Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	drink_v	flesh_n	wine_n	5,914	4	7.6680	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A38688	The Eternal gospel once more testified unto and vindicated against the ignorance, or malice of the bishops and teachers of the now Church of England : this book proving against their doctrine that the Holy Ghost is not ceased, but is still given to all the faithful and to some in the same measure as the Apostles and Disciples of Christ had it ...		1681 (1681)	Wing E3365; ESTC R23873	92,034	226

with them and sit at meat in the house v. 30. so that this seeing him again and especially because he should go away must needs be meant of that sight they had on Pentecost day Act. 2.11 17. of the comforting Spirit that shewed them plainly of the Father John 16.25 and of him therefore ch 14.9 and that except Christs body went away was not to come ch 16.7 Then the other Comforter that dwelt at that time with them being to abide and stay with them for ever after ch 14.16 this seeing of Christ again ought not to be understood of the short transitory abode which he made with them between his resurrection and his ascension to God specially he being not yet another Comforter for he was not glorified with the glory which he had when he vivified all things John 17.5 Heb. 1.2 until some days afterwards which it was necessary a Comforter that is one that gives life strength and virtue and refreshment to all things note Christ is the living bread see John 6.51 should have John 16.7 and so he was still but the same that dwelt with them before he was crucified Moreover I will give to him that overcometh saith he that is alive for ever Rev. 2.28 the morning Star or the light of the Spirit arising in our hearts 2 Pet. 1.19 and he is the morning Star himself ch 22.16 20. and cometh quickly to his Bride the Soul of man which was void of her own form to wit the Image of God to impregnate or inform and make her conceive and breed and bring forth the Son of man who is the Image of God Heb. 1.3 and is formed within us Gal. 4.19 being by the Holy Ghost conceived then born of the Virgin a pure and chast Soul thus Christ being himself and effecting now himself what was at the creation of man done by the Holy Spirit breathed into man Gen. 1.27 2.7 whence Christ calls the works and fruits of the Spirit Gal. 5.22 his own works Rev. 2.26 and thereby making himself the same with the Holy Ghost What Peter confirms saying Act. 3.19 20. when the times of refreshing shall come from the Lords presence and he sends you Jesus Christ understand to refresh them or to be their comforter In fine if we do allow that it is no robbery in the only Son of God to make himself equal with God Philip. 2.6 who is a Spirit John 4.24 we cannot without robbing him of his Divinity Coloss 1.19 2.9 and his Spiritual nature John 3.34 say that he is not the same and have a different notion and knowledge of him than of the Holy Spirit specially since he sits now on the right hand of power in the Majesty on high or is glorified again with the glory which he had with God before the World was John 17.5 and before he took the Seed of Abraham upon him As the Father hath sent me and in the same manner as I live by the Father which is done spritually so he that will live by me must eat me and receive me Heaven the heavenly Souls and not the material Heavens that shall pass away and that cannot contain him 1 Kings 8.27 is that which must receive him and where he dwels like the Sun in and through the Vegetables and the Soul in and through all the members of the body until the time that all things shall be restored again into the glorious freedom that they had before they fell under the bondage and the curse of corruption Act. 3.21 Rom. 8.21 How absurd it is to think that the Son of any man or any thing born of flesh and bloud as Christs body was John 1.14 can sit in that Majesty which belongs to God alone as Christ doth Heb. 1.3 when flesh and bloud doth not so much as come in that glory 1 Cor. 15.50 far from sitting therein in the highest place And to know after the flesh him that saves us from the flesh obtaining us eternal redemption from the body Heb. 9.12 Rom. 8.23 7.24 when we must not henceforth know him so 2 Cor. 5.16 And to worship the Image of the Father of all Spirits in the flesh John 4.24 when he is no more to be by us dealt with in the flesh John 20.17 and saith that the flesh of man otherwise his humane flesh profiteth nothing to man John 6.63 but his own true flesh and bloud which he had ab aeterno and came down in tempore from his stillness and rest his Heaven to be the bread of life unto all the World v. 51. and which is the Holy Ghost whereby he that eats the same shall live how even as Christ himself lives by the Father v. 57. which cannot be by eating and drinking of flesh and bloud and much less by transmuting his flesh in bread to eat it for bread is eaten only by the flesh and quickneth but the fleshly body alone v. 63. By transmuting I say of flesh and bloud into bread and not of bread into flesh as some who heaping non-sence upon their deep ignorance of God do by the excess of blind zeal which usually men have for idolatry most blasphemously and ridiculously hold Rom. 1.22 23 25 28. for as long as we neither see smell nor taste any flesh but still bread as well after as before the pretended miracle of transmutation it cannot be a change of bread into flesh but of flesh into that which remains bread if so be that a change of substances were effected as nothing but their bare word appears for the proof of it for the Scripture though this thing deserves better than many others to be observed takes not the least notice and makes no mention of it Secondly they cannot shew a necessity for it but rather contrariwise for what reason is there that our flesh which is death Rom. 8.6 and can never be saved 1 Cor. 15.50 and even must he destroyed 1 Cor. 6.13 and that maketh imperfect Gal. 3.3 and therefore cannot be made perfect John 17.23 1 Cor. 13.10 that is very good as man when first created Gen. 1.31 should be fed and nourished with what gives eternal life the flesh and the bloud of Christ and that this should be therefore turned into common bread for our flesh to feed on And thirdly no body yet having ever seen any flesh and bloud to become bread and that the Communion-bread was once flesh and bloud before this strange transubstantiation the miracle pretended to do it is invisible and if it be invisible it is therefore no miracle for all miracles are wrought to be seen that God may shew his power and that his name may be declared thereby among men throughout the Earth Exod. 9.16 John 9.3 and before the water was turned into bloud or wine Lots wife in Salt c. the water was by some tasted and seen and the flesh of the body of Lots wife was seen and felt Brother art thou not a fool to stand for that which is both