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A09182 The pa[n]dectes of the euangelycall lawe Comprisyng the whole historye of Christes Gospell. Set forth by Thomas Paynell. Paynell, Thomas. 1553 (1553) STC 19493; ESTC S114317 166,754 466

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that he was And whether so euer he entred into townes cytyes or vyllages there layde they the sycke in the stretes and praide him that they myghte but touche the hemme of hys garmente and as manye as touched hym were made whole ☞ Of the Predicacion of Eucharistia for the whyche certen went backe and departed Ioan. vi Capi. lvi THe nexte daye after the people whyche stode on the other syde of the sea sawe that there was none other shippe there but that one And that Iesus wente not in wyth hys dyscyples into the shyppe but that hys dyscyples were gone awaye alone Howe be it there came othere shyppes frō Tiberias nye vnto the place where they had eaten the breade after that the Lorde had geuen thankes Nowe whan the people sawe that Iesus was not there neyther hys dyscyples they tooke shyppe also and came to Caparnaum and soughte Iesus And whan they founde hym on the other syde of the sea they sayde vnto hym Master whan camste thou hether Iesus aunswered them and sayde verely verely I saye vnto you ye seke me not because ye sawe the tokens but because ye dyd eate of the loaues and were fylled Laboure not for the meate that dothe peryshe but that endureth vnto euerlastynge lyfe whyche the sonne of manne shall geue you for hym hathe God the father sealed Then sayde they vnto hym what shall we do that we maye woorke the woorkes of GOD Iesus aunswered and sayde vnto them This is the woorke of GOD that ye beleue in hym whom he hath sent Then saye they vnto hym what token doest thou then that we may see and beleue thee What workest thou Our fathers dyd eat * Manna in the wyldernes as it is written he gaue them bread from heauen to eate Then sayde Iesus vnto them Uerely verely I saye vnto you Moses gaue you not breade from heauen but my father geueth you the true breade from heauen for thys is that breade of God whiche commeth from heauen and geueth lyfe vnto the worlde Then sayde they vnto hym Syr geue vs alway suche breade But Iesus sayde vnto them I am y ● breade of lyfe he that commeth vnto me shall not hunger and he that beleueth on me shal neuer thyrste But I haue said vnto you that ye haue sene me and yet ye beleue not Al that my father geueth me commeth vnto me and who so cōmeth vnto me him wyl not I cast out For I am come downe from heauen not to do myne owne wyll but the wil of hym that hath sente me This is the wyl of the father whiche hath sent me that of all that he hathe geuen me I shoulde lose nothynge but shoulde aryse it vp agayne at the laste daye This is the wyll of hym whyche hathe sent me that who soeuer seeth y e sonne and beleueth on hym shoulde haue euerlastynge lyfe and I shal rayse hym vp at the laste daye Then murmured the Iewes thereon that he sayde I am that bread whyche is come downe from heauen And they sayde Is not thys Iesus Iosephs sonne Whose father and mother we knowe Howe sayeth he then I am come downe frō heauen Iesus aunswered and sayde vnto theym Mark Murmure not amonge your selues No man can come vnto me except my father which hath sent me drawe hym And I shall raise hym vp at the laste daye It is wrytten in the Prophetes * Thei shal al be taughte of God whosoeuer nowe heareth it of the father and learneth it commeth vnto me Not that anye manne hathe sene the father saue he whyche is of the father the same hathe sene the father Uerely verely I saye vnto you he that beleueth on me hath euerlastynge lyfe I am that bread of lyfe Your fathers dyd eate Manna in the Wyldernesse and are deade This is that breade whiche commeth from heauen That whoso eateth thereof should not die I am that liuing bread which came downe frō heauen whoso eateth of this bread shal lyue for euer And the bread that I wyll geue is my fleash which I wyl geue for the lyfe of the worlde Then stroue the Iewes amonge them selues and sayd how can thys felowe geue vs hys fleash to eate Iesus sayde vnto thē Uerely verely I say vnto you except ye eate y ● fleash of the sonne of man and dryncke hys bloude ye haue no lyfe in you Whoso eateth my fleash drinketh my bloud hath euerlastyng lyfe and I shal raise hym vp at the last day For my fleashe is the verye meate and my bloude is the verye drincke Whoso eateth my fleashe and dryncketh my bloude abydeth in me and I in him As the liuing father hath sent me And I lyue for the fathers sake euen so he that eateth me shall lyue for my sake Thys is youre bread whiche is comme from heauen Not as your fathers did eate Manna and are deade he that eateth of thys bread shall lyue for euer These thynges sayde he in the synagoge when he ●aughte in Capernaum Many nowe of his disciples that heard this sayde this is an harde sayinge who maye a●ide y e hearinge therof But when Iesus perceaued in him selfe y ● his disciples murmured thereat he sayde vnto them Doeth this offende you What yf ye shal see the sonne of man ascende vp thyther where he was afore It is the spirite that quickeneth the fleashe profyteth nothynge The wordes that I speake are spirite and are lyfe But there are some amonge you that beleue not For Iesus knewe well frome the beginninge whiche they were that beleued not and who shoulde betraye hym And he sayde Therefore haue I sayd vnto you No man can come vnto me except it be geuē him of my father From that tyme forth manye of hys disciples went backe and walcked no more with him Then sayd Iesus vnto the twelue Wyll ye also go awaye Thē answered Simon Peter Lord whyther shall we goe thou haste the wordes of euerlastynge lyfe And we haue beleued and knowen y t thou arte CHRISTE the Sonne of the lyuynge GOD. Iesus aunswered theym Haue I not chosen you twelue And one of you is the Deuyll But he spake of Iudas Simon Iscariote the same betrayed hym afterwarde and was one of the twelue ☞ Of the rubbynge of the eares of corne vpon the Sabboth Mathew xii Mar. ii Luke vi Capitulo lvii ANd it fortuned vppon an after principall Sabboth that Iesus wente thorowe the corne felde Math his disciples beynge hongrye mark beganne to make a waye thorowe and to plucke the eares of the corne Luke And dyd eate rubbynge them with their handes But certayne of y e Pharises sayd vnto them Wherfore do ye that whiche is not lawfull to doe on the Sabboth Math. when the Pharises sawe that Mark they sayde to Iesus Beholde what thy disciples do whiche is not lawfull vppon the Sabboth And he sayd vnto them haue ye neuer read what Dauid dyd when he hadde nede and was an bongred bothe he and they
Iesus sat at meate in y e house behold many publicans sinners came sat downe also w t Iesus hys disciples mark for there were many that folowed him mat whē the pharises Scribes sawe y ● mar he dyd eate wyth publicans and synners Luk they murmured agaynste his disciples sayd mat why eateth your maister w t publicans sinners Mark and drinckech Luke wherfore do ye eate and drinke with them and Iesus answered and sayde vnto them The whole uede not the Phisi●ion but they that are sicke Math go and learne what this meaneth I haue pleasure in mercye not in offring mar I am not come to cal the righteous but the sinners Luke to penaūce Marke And the disciples of Iohn of y e Pharises fas●ed Mat Then came they to him saying why do we and the Pharises faste so oft Luk and the disciples of Iohn pray also the disciples of y e Pharises lykewise but thy disciples eate drincke Math and fast not Iesus sayde vnto theym Canne the chyldren of the brydegrome Marke and weddynge fast Mat and mourne Mar whyle the brydegrome is wyth theym they can not fast but the tyme wyll come that y ● bridegrome shal be taken from thē then shall they fast in those daies Luk And he sayd vnto thē a similitude no mā putteth a pece of new● cloth into an olde garmēt Mar no mā soweth a pece of new cloth to an old garmēt for els he taketh away y e new pece frō y e olde Mat. He taketh the fulnesse from the garment Luke For he renteth the newe Math the rent is made greater Luke and the newe agreeth not wyth the olde Math. Neyther do menne put new wyne in to olde vessels for then the vessels breake and the wyne runneth oute and they peryshe but they poure newe wyne in to newe vessels Mark and must be put Luke and so are they bothe preserued And there is no man that drinketh the olde wolde strayghte waye haue the newe for he sayeth the olde is pleasanter ☞ Of the reuyuynge of the Arche synagoges doughter And of her that was dyseased with an yssue of bloude mat ix Marke v. Luke viii Capi. xxxiiii WHyle he thus spake vnto them beholde a Prince Luke of the synagoge whose name was Iayrus fell at Iesus feete and besought him that he wold come into hys house for he had but one doughter vpon a twelue yere of age and the lay at y e point of death Mat. And he worshypped hym sayinge Lord my doughter is euen nowe deceassed but come lay thi hād on her and she shal lyue Iesus arose from Matheas house and folowed him with his disciples Mark and much people Luke And it chaunsed as he wēt the people thrōged hym Math. And beholde there was a womā whiche had y e bloudy issue twelue yeres Mark had suffred much of many phisiciōs Luke and spēt al her substaunce nor was any thīge y e better nor coulde be healed of none Mark. but rather in worse case Whā she herde of Iesu she came behynde amonge the people Luke And touched the hemme of his garmēt Mat. and said w tin her self yf I may touch his clothes I shal be whole Luke And immediatlye her yssue of bloude was staunched Mar. And the fountaine of her bloude was dryed vp she felt in her body y ● she was healed of the plage And forthewith Iesus felt in him selfe y e power that was gone oute of hym turned hym to the people said Luke Who hath touched me Marke my clothes Luke But whan they al denied Peter said and they y ● were w t him Master the people thronge thee thruste thee thou sayest who hath touched me Iesus sayde Some bodye hathe touched me for I know fele y ● there is vertue gone out from me Marke And he loked about to se her that had done it Luke But whan the woman sawe that she was not hyd she came tremblinge and fearinge fel downe before hym tolde him before al the people for what cause she had touched him howe she was healed immediatly Math. But Iesus turned him about and behelde her sayinge daughter be of good chere thy faythe hath made the safe Luke go thy way in peace Mar. and be whole of thy plage mat and she was made whole euē y e same houre Mar While he yet spake there came certayne to y e ruler of y e Sinagoge said Thy doughter is dead why troublest y ● the master any more Luke disease not him Whā Iesus hearde that Mar which was spoken He sayde vnto the ruler of the synagoge Luke the maydens father feare not beleue onely and she shal be made whole Math. And whan Iesus came into the rulers house Marke He suffred no man to folowe hym but Peter and Iames Iohn Iames brother And he came into the rulers of the Sinagoges house and sawe the busynesse them that wayled and wept greately Mat and ministrelles Luke they wepte all and sorowed for her but he sayd wepe not Marke Why make ye this a do and wepe Math Get you hēce for the maide is not dead but slepeth And they laughed hym to scorne Luke knowynge well that she was deade Marke And he droue them all out and toke the father and y e mother of the mayden and them that were wyth hym and wente in where the mayde laye And he holdinge y ● maide by the hande Luke cried out Marke and sayde vnto her Thabita cumy which is by interpretacion mayden I say vnto thee aryse Luke And her spyryte came agayne and she arose strayghte waye Marke and walked Luke and he commaunded to geue her meate Marke She was twelue yere olde and they were greatly astonyed Luke her elders whom he commaunded to tell no man what was done Math. and thys was noysed throughe oute all the lande Mark And he departed thence and came in to hys owne countrey Nazareth and hys dyscyples folowed hym ☞ Of two blynde men illuminated and of the domme demoniake Mathew ix Capitu. xxxv ANd as Iesus departed thence two blynde men folowed hym cryinge and sayinge O thou sonne of Dauid haue mercye vpon vs. And when he was come home the blynde came to hym And Iesus sayd vnto them beleue ye that I am able to do this And they sayde vnto hym yea Lorde Then touched he theyr eyes sayinge Accordynge to youre faithe be it vnto you And their eyes were opened And Iesus charged them sayinge Se that no manne know of it But they departed spred abrode his name throughoute all the lande Whā these were gone behold they brought to him a domme manne possessed of a deuyl And whan the deuyl was cast out the dōme spake And the people maruayled sayinge it was neuer so sene in Israel but y e Pharises said he casteth out deuils thorow the chefe deuyl ☞ The dysciples are cōmaunded
of my burying math why trouble ye her she hathe done a good worke vpon me Mar ye haue al waye the poore with you and whansoeuer ye wyll ye maye do them good but me haue ye not alwaye She hathe done what she could she is come before to anoynie my bodye for my buriall math where as she hathe poured thy oyntment vpon my bodye she dyd it to burye me Uerelye I saye vnto you whersoeuer thys gospell shal be preached thorowe oute all the worlde and that she hath done mark shal be tolde for a remembraunce of her ¶ Howe Christe was solde by Iudas Mat. xxvi Mar. xiiii Luc. xxii cap. C. xliii THen assembled together the hie prieestes and the Scribes and the elders of the people in to the palace of the hye prieste whyche was called Cayphas and held a counsel mar sought how thy mighte take him with deceate put him to deathe Luk and were afrayde of the people But they sayde not on the holye daye leste there be an vprore in the people Luc But Sathan was entred into Iudas named Iscarioth whyche was one of the number of the twelue and he went his waye math vnto the hye priestes Mar to betraye hym vnto them Luc And he talked with the hye priestes and with the hie officers how he would betray hym vnto them mat And he sayde what wyll ye geue me and I shall delyuer hym vnto you Mark whan they hearde that they were glad and promised to geue hym money math and they offred hym thyrty siluer pens Luc and he consented Math and from that tyme fourthe he sought oportunite to betray him Luc without anye rumoure Finis ¶ The thyrde boke of Chrystes going out of the world Of the sendynge of Peter and Iohn to prepare the passeouer mat xxvi Mar. xiiii Iohn xiii Luke xxii Capitulo I. BEfore the feast of Easter marke the firste day of swete breade whan the Easter lambe was offred Luke and wherin the Easter lambe must be offred math The disciples came to Iesus marke sayd vnto him Where wilt thou that we go and prepare that thou mayst eate the easter lambe and he sente two of his disciples Luke Peter and Iohn and sayde Go youre waye prepare vs the Easter lambe that we maye eate But they sayde vnto him Where wylt thou that we prepare it He sayde vnto them Math go youre waye into the cytie to a certayne man Luk Behold whan ye come in to y e cytie there shall mete you a man bearynge a pitcher of water folowe him into the house that he entreth in and say to the goodmā of the house The master sendeth the worde Mat my tyme is at hande I wyth my dysciples muste kepe myne Easter with the. mar Where is the place of my refection Luke and the gesthouse wherin I maye eate the Easter lambe with my disciples And he shall shewe you a great parloure paued mar ther make redy for vs. And y e disciples went forth cante into the citie Luk they wente their way found as he had sayd vnto them made ready the Easter lambe ¶ Of the eatinge of the paschall lambe at the Lordes supper Math. xxvi Marke xiiii Luc. xxii Cap. ii ANd at euen marke he came with the twelue Luke And whan the houre came he sat downe and y e twelue apostles with him And he sayde vnto them I haue heartely desired to eate thys Easter lambe with you before I suffer For I saye vnto you that hence fourthe I wyl eate no more thereof tyll it be fulfylled in the kyngedome of God And he toke the cuppe gaue thankes and sayde take this and diuide it am●nge you for I saye vnto you I wyl not drynke of the frute of the vyne vntyll the kyngdome of God come Of the washynge of the disciples feete and of the obscure manifestacion of the traytour Iohn xiii Cap. iii. IEsus knowynge that hys tyme was come that he should depart oute of this worlde vnto the father as he had loued hys whiche were in the worlde euen so loued he them vnto the ende And after supper whan the deuell had already put in to the heart of Iudas Iscarioth Simons sonne to betray him Iesus knowyng that the father had geuen all thinges into his handes and that he was come from God and wente vnto God he rose from supper and layed awaye his vpper garmētes toke a towel gird it about him afterward he poured water in to a basen began to washe the disciples fete and dried them with the towell that he was gyrded wythall Then came he vnto Simō Peter and he sayde vnto hym Lord shalte thou washe my fete Iesus aunswered and sayd vnto hym What I do thou knowest not nowe but thou shalte knowe it hereafter Then sayd Peter vnto him Thou shalte neuer washe my fete Iesus aunswered him if I washe the not thou shalte haue no parte with me Simon Peter sayde vnto hym Lorde not the fete onely but she handes also and and the heade Iesus sayde vnto hym he that is washen nedeth not saue to wash the fete but is cleane euery why● And ye are cleane but not all For he knew hys betrayer therfore sayd he y● are not al cleane Now whan he hadde washen their fete and taken hys clothes he satte hym downe agayne and sayde vnto them wote you what I haue done vnto you ye call me master and Lorde and ye say ryght therin for so I am yf I then youre Lorde and master haue washē your fete ye ought also to wash one anothers fete I haue geuen you an ensample that ye should do as I haue done to you Uerely verelye I saye vnto you the seruaunte is not greater then hys Lorde nor the Apostle greater then he that sent hym if ye know these thinges blessed are ye yf ye do them I speake not of you all I knowe whome I haue chosen but that the scrypture myghte be fulfylled He that eateth my breade hath lyft vp hys hele againste me I tell it you now before it come that whan it is come to passe ye may beleue that I am he ¶ Of the institucion of the sacramente of the body and bloude of Christ. Math. 26. Marke xiiii Luke xxii Capi. iiii ANd as they dyd eate Iesus tooke the breade Luke gaue thankes blessed it brake it and gaue it to the disciples and said Take eate this is my bodye Luke whiche shal be geuen for you this do in the remembraunce of me Lykewyse also the cuppe Mathevv takynge it he thanked and gaue it them and said Drinke ye all of this this is my bloude of the newe testamēt Luke This is the cup of the newe testamente whyche shal be shed for you math and for many for the remission of sinnes I say vnto you I wyll not drinke hence foorthe of this frute of the vyne tree vntyll that daye y t I shal drinke it new wyth you in
the first parte of Christes sermone made there contayninge eyghte Beatitudes and certayne cursynge cap. xviii What Prelates ought to doe in worde and dede and that Christe came not to breake but to fulfyl the law cap. xix Of hauing pacience of shewing liberalitie to our neyghbours cap. xx Humayne prayse is not to be loked for in doing of good workes cap. xxi Of the maner of prayinge and forgeuyng cap. xxii Of the maner of fastynge and that we should not treasure vp in earthe but in heauen cap. xxiii Of doinge of mercy and that we shuld not iudge and of the truste and confidence of prayer cap. xxiiii Of the narowe way and conclusion of the Lordes sermone made in mounte Thabor cap. xxv● Of y ● leper which was hea●ed cap. xxvi Of the centurions seruaunt cap. xxvii Of y ● widowes sonne reuiued ca. xxviii Of a craftye scribe and of two y ● wolde felowe Christ. cap. xxix Of the quiet●nge of the sea at Christes commaundement cap. xxx Of. ii Demoniakes whiche were healed cap. xxxi Of him y ● was healed of y ● palsy ca. xxxii Of y ● feast in Matheus house ca. xxxiii Of the reuiuyng of the archsinagoges doughter and of her that was diseased with an yssue of bloude cap. xxxiiii Of two blind men illuminated and of the domme Demoniake cap. xxxv The disciples are cōmaūded to pray y e lorde of the haruest to sende workmen Capitulo xxxvi Of the sendyng forth of y e twelue Apostles to preache wyth power to heale the diseased cap. xxxvii Of Iohns interrogacion Arte thou he that shal come cap. xxxviii Of the maledictions of y ● cities vnto y ● whiche Christ had preached cap. xxxix Of the apostles retourning to Christ. Capitulo .xl. Of the sendinge forthe of the seuentye● and two disciples cap. xli Of the commynge agayne of the seuentie and two disciples cap. xlii Of the Samaritane that tooke cure of the woundyd cap. xliii Of Mary Magdalens conuertion cap. xliiii Of Marthas ministery and seruyce cap. xlv Of the doctrine of prayer cap. xlvi Of the woman of Samaria cap. xlvii Of the rulers sonne cap. xlviii Of the woman whiche ministred vnto Christe and of the parable of the sower and the exposition thereof captu xlix Of the parable of tares of mustarde sede cap. l. Of thre parables in the house cap. li. Of the Lordes commynge to Nazareth where he rodde and that the Nazarithes woulde haue caste hym downe headlynge cap. lii Of Iohn the Baptist death cap. liii Of the re●ection of fyue thousande men cap. liiii Of Christes deambulation vppon the Sea cap. lv Of the predication of Eucharistia for the which certayne went backe and departed cap. lvi Of the rubbynge of the eares of corne vpon the Sabboth day cap. lvii Of the healing of the wythered hande cap. lviii Of Herodes sayinge that Iohn was rysen and dyd miracles cap. lix Of the domme deuyl cap. lx Of the Iewes requiring a sygne from heauen cap. lxi Of the womā that lyfted vp her voyce And of the Lordes mother and brethre● whiche sought him cap. lxii Of the checkynge of the Pharises capi lxiii Of the brother which desyred Christe to deuyde the Heritage cap. lxiiii Of the ryche man which would make wyder his barnes cap. lxv Of the poole probatike cap. lxvi Of the Galileans which were slayne and of the fygge tree cap. lxvii Of the croked woman cap. lxviii Of y ● interrogation made vnto Christ whyther fewe shuld be saued And that Herode sought to kyl him cap. lxix Of hym that was healed of the dropsye of Christes exhortacion to humilitie cap. lxx Of callynge the poore to the feast And the parable of a great supper cap. lxxi That for Christes sake we must hate our parentes cap. lxxii Of the feast of Tabernacles And predication of Christes passion cap. lxxiii Of the woman deprehended in adulterye cap. lxxiiii Of Christes wordes in the treasurye Capitulo lxxv Of another communication of Christ for the which they woulde haue slayne hym cap. lxxvi Of hym that was borne blynde capitulo lxxvii Of Christes sermone I am the good she pherde cap. lxxviii Of the dedication cap. lxxix Of the reprehention of the Iewes tradition cap. lxxx Of the woman of Canane cap. lxxxi Of a deafe and a domme man whiche was healed of many other ca. lxxxii Of the seconde refection of the people with seuen looues cap. lxxxiii Of the Iewes askynge agayne a signe from heauen And of auoydynge of the Pharises leuen cap. lxxxiiii Of a blynde manne healed at Bethsaida cap. lxxxv Of Peters confession of the true faith cap. lxxxvi Of bearynge the crosse after Christe cap. lxxxvii Of y ● lordes tranfiguration ca. lxxxviii Of y ● dom lunatike spirit whō Christes disciples could not heale ca. lxxxix Of the disciples desyringe their faithe to be increased cap. xc Of the payment of didragma cap. xci Of the disciples contention whiche of them shulde be greatest cap. xcii Of him that cast out deuels folowed not Christ. cap. xciii Of. iii. parables y ● shepe grote y ● was loste of y ● prodigal sonne cap. xciiii Of brotherly correction cap. xcv Of the wicked seruaunte vnto whome al the dettes was forgeuen capi xcvi Of Christes comming into the costes of Iewry And y ● his disciples shuld not feare those y ● kyll the bodye cap. xcvii Of the cause why a man shuld forsake his wyfe cap. xcviii Of yong children which wer brought vnto the Lorde cap. xcix Of the yonge man that asked what he should do to possesse eternal life cap. i. Harde it is for a riche man to entre into the kingdom of heauen cap. ci Of rewarde of those that leaue al and folow Christe cap. cii Of the labourers quotidiane penye which were sent into y e vineyarde capitulo ciii Of the vnryghteous steward cap. ciiii Of the ryche glotton cap. cv Of the reuiuynge of Lazarus capitulo cvi Of the conspiracie made agaynst Iesus And of his going to Ephriam capitulo cvii. Of his departynge from Ephraim to Ierusalem cap. cviii Of the ten Lepers healed in the waye Capitulo cix Howe the Samaritans receaued not Christ. cap. cx The peticion of the chyldren of Zebebe cap. cxi Of the illumination of the blynde before he went into Hierico And of Zacheus and of the tenne poundes capitulo cxii Of two blynde men whiche receaued theyr syghte at hys departynge frome Hierico cap. cxiii Of blynde Bartimens whiche receaued his syghte betwixte Hierico Bethani cap. cxiiii Whan that the Lord after his returne frō Ephraim came to Bethani ca. cxv Of the syttynge vpon the asse ca. cxvi Of the glorious receauynge of Christ vpon Paulme sonday cap. cxvii Howe Iesus wept vpon Ierusalem and of the castynge out of those y ● solde Capitulo cxviii Of the Heathen whiche sought to see Christe cap. cxix Of the cursynge of the fygge tree And of the thirde
eiection of those that ●olde and of the Pharise and publicane capitulo cxx Of the disciples admiration vpon the witherynge of the fygge tree Capitulo cxxi Of the question of Iohns Baptyme Capitulo cxxii Of two sonnes of the which y ● one accomplished hys fathers wyll Capitulo cxxiii Of the vineyarde whiche was let out to the husbandmen cap. cxxiiii Of the weddynge garment cap. cxxv Of paying tribute vnto Cesar ca. cxxvi Of the woman whiche had seuen husbandes capit c. xxvii Of the fyrste commaundement that is of the loue of God capit cxviii Of the interrogacyon whose sonne Christe is cap. cxxix Of hearynge the Pharises doctrynes capitulo cxxx Of diuers and many woes ca. cxxxi Of the Iewes obstinarye And of the wyddowe whiche offered two mi●es capitulo cxxxii Of the buyldinge of the temple and of the thretenynge of the destruccion of the same cap. cxxxiii Of the commynge and persecution of Antechriste cap. cxxxiiii Of the signes of the consumacion of the worlde capit cxxxv Of the laste signes of the consumacion of the worlde cap. cxxxvi Of the commynge of Christ the iudge diuersly signified cap● cxxxvii Of watche and prayer ca. cxxxviii Of the tenne vyrgins and ten talentes capitulo cxxxviii Of the purgynge of the floure in the laste iudgemente capi cxl Of Christes laste returnynge from Mounte Oliuete vnto Be●hani capitulo cxli Of the Alabaster boxe of oyntmente capitulo cxlii Howe Christe was solde by Iudas capitulo cxliii The titles of the thirde boke OF y e sendinge of Peter Iohn to prepare the paseouer capit i Of the eatynge of the paschall lambe at the Lordes supper capitulo ii Of the washinge of the disciples feete and of the obcsure manifestaciō of the traitoure capi iii. Of the institucion of the sacramente of the bodye and blouds of Christe capitulo iiii Of a more open detection of the traytoure and of his goinge fourth capitulo v. Of the question which of the disciples shoulde be greatest and of the fore tellynge of Peters deniall capitulo vi Of the fyrste parte of the Lordes sermon at supper cap. vii The remnaunt● of the Lordes sermone whiche he spake after hys departure from the citye sometymes going sometymes standyng cap. viii Of Christes entringe into the garden And of hys prayer and captiuite Capitulo ix Howe Christe was sente to Annas and of Peters fyrst deniall cap. x. Howe Christe was sent to Caiphas And of Peters seconde and thyrde denyal● Caiphas house And of false witnesses agaynst Iesus cap. xi Of the thyrde commynge together of the elders and howe Iesus was delyuered to Pilate cap. xii Of the ledynge forth of Iesus to Caluarye And of his crucifyinge cap. xiii Howe they deryded Iesus vppon the crosse and of hys wordes and of the sygnes after his death cap. xiiii Of the Lordes buryall cap. xv Of the Lordes resurrection And how the women came first verye earely to the graue cap. xvi Howe that Peter and Iohn came to Christes graue And of y ● two disciples goynge to Emans ca. xvii Of the appearynge shewed vnto Mary Magdalene at her seconde commynge to the sepulchre cap. xviii Of the seconde appearynge to the women in the waye retournynge the seconde tyme from the sepulchre And of the seconde appearynge to Peter goynge the seconde tyme to the sepulchre Capitulo xix Of the fourthe appearynge shewed in Emaus to the two disciples And that he hadde alreadye appeared to Peter cap. xx Of the fift appearynge shewed to hys disciples in the day of his resurrection Thomas beynge absent And of Thomas incredulite cap. xxi Of the syxte appearynge shewed after eyghte dayes vnto hys disciples Thomas beynge present And that God dyd manye thynges whiche are not wrytten cap. xxii Of the seuenth appearynge shewed vnto seuen disciples at the sea of Tiberias And howe Iesus asked Peter thre tymes whether he loued hym Capitulo xxiii Of the eyghte appearynge shewed vnto the eleuen disciples in Galile capitulo xxiiii Of the nynthe and tenthe apperinge shewed vnto the disciples vpon the ascention daye cap. xxv The conclusion of the euangelicall history capi xxvi Finis A. ABraham desyred to se my daye ii boke ca. lxxvi Adulterers shoulde be stoned ii boke capitulo lxxiiii Abyde in me and ye shall obtayne that ye aske iii. boke capitulo viii Agre with thyne aduersary ii bo ca. xix A greate Prophete is rysen amonge vs. ii boke cap. xxviii A●gles wyll gather vnto deade carcases ii boke ca. cxxxv cxxxvii Amayde shall brynge forthe a childe i. boke capitu vi Almes muste be done secretely ii boke capitulo xxi Almes doth clense all thynges ii boke capitulo lxiii Al thinges are possible with God i. bo capitulo iii. ii boke capitulo cx iii. boke capitulo 〈…〉 All thinges are geuen vnto the sonne ii boke capitu xlii iii. boke capitulo iii. Al sinnes shal be forgeueuen ii bo ca. lx All Iudgement is geuen to the sonne ii bok capi lxvi All thinges are possible to him that beleueth ii boke cap. lxxxix All people shal be gathered before the Lorde ii boke cap. cxl Al y ● y ● father hath is mine iii. bo ca. viii All y ● is mine is thine iii. boke cap. viii All that take swearde shal perysh with the swearde iii. boke cap. ix Al power is geuē to Christ. iii. b. ● xxiiii Amende or ye shall all peryshe ii boke capitulo lxvii Angels speake vnto the shepherdes i. boke capit vii Aungels apeare to Ioseph i. boke ca. xi Aungels shal caste those to the fire that do iniquite ii boke capit l. li Anna bothe fasted praied i. boke ca. x An euel ●re must be burnt i. bok ca. xiiii Anger bringeth one in daunger of iudgement ii boke capi xix Annoynting with oyle healeth ii boke captulo xxxviii As ye measure so shall ye be measured ii boke ca. xxiiii xlix Art thou he that shall come ii bo capitulo xxxviii Aunswerest thou the hyghe Prieste so iii. boke cap. x. Archelaus raygned in Iewry i. b. ca. xi the Axe is put to the tree i. bo cap. xiiii Aske crye and ye shall haue ii booke Capitulo xxiiii xlvi B. Barrabas a notable prisoner iii. boke Capitu. xii Beleue and be saued ii bo cap. viii Beleue in the sonne haue lyfe ii bke Capitulo ix Beleue only ii bo ca. xxxiiii Beleue my workes ii bo cap. lxxix Beleue and doe greater workes then Christ. iii. boke cap. viii Be at quietnes with thyne aduersary ii boke cap. lxv Behold here are two swerdes iii. b. c. vi Beholde the lambe of God ii b. cap. v. Beholde a right Israelite ii bok Capitulo v. Beholde thou are made whole synn● no more ii bo cap. lxvi Be mercyful ii bo cap. xxiiii● Belzebub chiefest of the deuyls ii boke Capitulo lx Blasphemye agaynst the holye ghoste ii boke cap. lx xcii Beware of coueteousnes ii bo ca. lxiiii Beware of the Pharises leuen ii bo Capitulo
vnto Peter Mark when she saw Peter warmīg him Ioh art not thou also one of this mans disciples Luke Woman Mar I knowe hym not nother can I tell what thou sayest math Thou waste also with Iesu of Nazareth But he denied it before theym all Ihon I am not Luk I wot not what thou sayest Iohn The seruauntes and officers stoode by the fyre for it was colde and warmed them selues Peter also stode with them and warmed him selfe Marke And he went forthe into the palace and the Cocke crew Iohn The high priest asked Iesus of his disciples and of his doctrine Iesus answered him I haue spoken openly before the worlde I haue euer taughte in the Sinagoge and in the temple whither all the Iewes resorted and in secrete haue I spoken nothynge Why askest thou me Aske thē y t haue heard what I haue spoken vnto them Beholde they can tell what I haue sayde But whan he had thus spooken one of the officers that stoode by smote Iesus on the face and sayde aunswerest thou the high priest so Iesus answered him yf I haue euyl spoken then beare witnes of euel But yf I haue wel spoken why smytest thou me ¶ Howe Christe was sente vnto Caiphas and of Peters seconde and thirde denyall in Caiphas house and of false witnesses againste Iesus Math. xxvi Marke xiiii Luke xxii Iohn xviii Cap. xi ANd Annas sente Iesus bounde vnto Caiphas the hyghe preeste math Where the Scribes and the Elders were gathered together As for Peter he folowed him a farre of vnto the high preestes Palace and went in and sat with the seruauntes that he myghte se the ende Marke but whan he wente oute at the dore a nother damsell spyed him and began to saye vnto them that stode by Mat to them that were there This was also wyth Iesus of Nazareth Ioh Simō Peter stode and warmed him self Then sayde they vnto him arte not thou one of his disciples Mar and a lytle whyle after another sawe him and saide Thou art one of them Mat and he denied it and sware also Iohn and sayd Luke man I am not Mat I knowe not the man and after a lytle Luke aboute the space of an houre a nother affirmed and sayde Uerely this was with him also for he is a Galileā marke Againe they that stode by sayd of a trueth thou arte one of them for thou arte a Galilean Math for thy speche bewrayeth the. Ioh One of the hyghe preestes seruauntes a kinsman of him whose eare Peter had smitten of sayde vnto hym dyd not I se thee in the garden with him ● math Then beganne he to curse and detest sweare mar I knowe not the man that ye speake of Luk and immediatly while he yet spake mar y e cocke crue againe Luk And the Lord turned him about and loked vpon Peter Mark then thoughte Peter vpon the worde that Iesus spake vnto him before the cocke crowe two tymes thou shalte deny me thrise Luc And Peter wente out and wepte bytterlye Math But the highe preestes and the elders and the whole councell soughte false witnesse against Iesus that they mighte put him to deathe and founde none though many false witnesse stepte fourthe marke Some stode vp and gaue false witnes agaynst him and sayde We heard him saye I wyl breake downe thys temple that is made with handes and in thre dayes buylde another not made with handes But their witnesse agreed not together mat At the laste there stepte forth two false witnesses and spake he sayde I can breake downe the temple of God and buylde it agayne in thre dayes mark and their witnes agreed not And the highe Priest stode vp amonge them and asked Iesus and sayd Answerest thou nothing to it that these testifie agaynst thee But he held his tongue and aunswered nothynge Then the hyghe priest asked hym agayne and sayde vnto him Mathe I charge thee by the lyuynge God that thou tel vs yf thou be Christ the sonne of God marke blessed Math Iesus spake thou hast sayde it marke I am Mat neuerthelesse I saye vnto you from thys tyme forth it shall come to passe that ye shall see the sonne of man sytting vpon the righte hand of the power of God and commynge in the cloudes of heauen Then the hyghe priest rent hys clothes and sayde He hath blasphemed what nede anye moe wytnesses Loe nowe haue ye hearde blasphemy what thyncke ye Marke Then they al condempned him that he was gi●tye of death Luk the men that helde hym mocked hym Mathe then spit●ed they in his face Luk and blynd felded him Mathe and smote hym on the face with their hande Luk and asked him Math. sayinge Prophecye vnto vs Christe who is he that smote thee Mark and the seruauntes smote him on the face Luke and many other blasphemyes sayde they vnto hym ¶ Of the thyrde comming together of the elders and howe Iesus was delyuered to Pilate Math. xxvii Mar. xv Luk. xxii xxiii Iohn xviii xix Capi xii ANd when it was daye Mark by and by Math. in the mornynge Marke the highe priestes math and y e chiefe elders of the people held a coūsel agaīst Iesu y t they might putte hym to deathe Luke And he led him vp before their counsell and saide Yf thou be Christe tell vs. And he sayd vnto them if I tell you ye will not beleue me but if I aske you ye wyll not aunswere me nether wyl ye let me g● From this tyme fourth shall the sonne of man sitte at the righte hande of the power of God Then sayde they al art thou then the sonne of God He sayde vnto them ye say it For I am hey said what nede we any further witnesse we oure selues haue hearde it of his owne mouthe And the whole multitude of them arose marke and bounde Iesus Luke and lede him Iohn from Caiphas into the councell halle Luke vnto Pilate Iohn It was earely in the morninge And they them selues went not into the commen halle leste they shoulde be defiled but that they might eate the Pascall lambe Then wente Pilate oute vnto them Math. And they delyuered him bounde vnto Pilate the debite When Iudas whiche betrayed him saw this that he was cōdemned to deathe he repented hym he broughte againe the thirtye syluer pens to the highe preestes and elders And sayde I haue done euell in that I haue betrayed innocent bloud They sayd what haue we to do with that se thou there to And he caste the syluer pens in the temple and gat hym away and went and hanged him selfe So the hygh preestes toke the siluer pens and sayde it is not lawfull to put them in to Gods chest for it is bloude money Neuerthelesse they helde a counsell and bought with them a potters felde for to burye straungers in Wherefore the same felde is called y e feld of bloud vnto this daie Then was that fulfylled whiche was spoken by Ieremy the prophete
sayinge And they toke thirty syluer pens the price of him that was solde whome they boughte of the chyldren of Israell and these they gaue for a potters felde as the Lorde comman̄ded me As for Iesus stode before the debite Iohn And he sayde what accusacion bring you against this mā They aunswered and sayde vnto him yf he were not an euel doer we had not delyuered him vnto thee Then sayde Pilate vnto them Take ye him and Iudge hym after youre lawe Then said the Iewes vnto him it is not lawfull for vs to put any man to deathe y t y e worde of Iesus myghte be fulfylled which he spake whē he signified what death he shold die Luk They began to accuse him said we haue founde this fellow peruertīg y e people forbidding to geue tribute vnto y e Emperour he saith y t he is Christ a king But Pilate asked him sayd art y u the kinge of the Iewes He answerd him said Thou sayst it Pilate sayde vnto y e high preestes to y e people I fynde no cause in this mā but they wer the more fearce and sayde he hathe moued the people in that he hath taughte here and there al the lande of Iewry hath begonn● at Galile vnto this place Whā Pilate hearde mention of Galile he asked whether he were of Galile And whan he parceaued that he was vnder Herodes iurisdiction he sente him to Herode whiche was also at Ierusalem inthose dayes Whan Herode sawe Iesus he was exceadinge glade for he had longe bene desirous to se him because he had herd much of him hoped to se a miracle of him And he asked hī many thinges neuerthelesse he answered nothing The hie preestes Scribes stode and accused him sore but Herode with his mē of war despised him● mocked him put a white garmēt vpon him sent him againe vnto Pilat● Upon the same day wer Pilate Herode made frendes together for before they had bene at variaunce Pilate called the hie preestes and the rulers and y e people together sayd vnto them ye haue broughte this manne vnto me as one that peruerteth y e people behold I haue examined him before you and finde in the mā none of y e causes where of ye accuse him Nor yet Herode for I sent you to him and behold there is brought vpō him nothing y t is worthy of death Therfore I wil chastē him let him louse Iohn Then entred Pilate in to the counsel hall againe called Iesus and sayd vnto him Art y u the king of y e Iewes Iesus answered sayest thou y t of thy self or haue other tolde it the of me Pilate answered am I a Iewe Thy people the high priestes haue deliuered the vnto me what hast y u done Iesus answered my kīgdōe is not of this world if my kingdōe wer of this world my ministers would fyght therfore y t I shold not be deliuered vnto y e Iewes But now my kingdome is not frō hence Thē said Pilat vnto him Arte thou a kynge then Iesus answered thou sayest it for I am a king For this cause was I borne and came into the worlde that I shoulde testifie the truth Whosoeuer is of the truth heareth my voyce Pilate sayde vnto him What is the trueth And whan he had sayde that he went oute againe to the Iewes and sayde vnto them I fynde no cause in him Math And when he was accused of the hie priestes and Elders he answered nothinge Then said Pilate vnto him Mar And asked him againe and sayde answerest thou nothinge Math Then sayde Pilate vnto him hearest thou not how sore they accuse the Mark beholde in how manye thinges they accuse the math and he answered hym not one worde in so muche that Pilate the debite marueled excedinglye At the solempne feaste the debite was wonte to delyuer a prisoner fre● vnto the people whome they woulde Mark and whome they wold desire Luke he must nedes let lowse Mat And at y e same tyme he had a notable prisoner called Barrabas mar and the people wente vp and prayed him that he would do as he was wont Mat And whē they wer gathred together Pilate sayd Ioh ye haue a custōe that I shoulde geue one vnto you louse at Easter Mat whether will ye that I geue louse vnto you Barrabas or Iesus whiche is also called Christe For he knewe well that they had delyuered him of enuye But the hie preestes and the elders moued the people that they shoulde aske Barrabas and destroye Iesus Then aunswered the debite and sayde vnto them whether of these two wyll ye that I geue louse vnto you They sayd Barrabas Ioh yet was Barrabas a these Luke the whiche for an insurreccion made in the cytie and because of a murther was caste in to prison Then called Pilate vnto them agayne and would haue let Iesus louse math what shal I do then with Iesus whiche is called Christe They sayd all let him be crucified the debite sayde what euell hathe he done but they cried yet the more Luke crucifie him crucifie him Yet saide he vnto them the thirde tyme what euell hath he done I fynde no cause of death in hym therfore wyll I chasten hym and lette him god Iohn Then Pilate toke Iesus and scourged him and Math the debites soudiours toke Iesus in to the commune hall and gathered the whole multitude ouer him and striped him oute of his clothes and put a purple robe vpon him and plated a crowne of thorne and sette it vpon his heade and a rede in his hande and kneled before him and mocked him and sayde hayle kinge of the Iewes spitted vpon hym and toke the rede and smote him vpon the heade Iohn and smote him on the face Then wente Pilate fourthe agayne and sayde vnto them beholde I brynge him forth vnto you that ye may know that I fynde no faute in him So Iesus wente fourthe and dyd weare a crowne of thorne and a purple robe And he sayde vnto them beholde the man Whan the hye preestes and mynisters sawe him they cryed and sayd crucifie crucifie hym Pilate sayde vnto them Take ye hym and crucifie hym for I fynde no giltinesse in hym The Iewes aunswered him we haue a lawe and after oure lawe he ought to dye because he made hym selfe the sonne of God Whan Pilate hearde that worde he was the more afraied and wente agayne in to the commune hall And sayde vnto Iesus whence art thou but Iesus gaue him no answere Then sayde Pilate vnto him speakest thou not vnto me knowest thou not that I haue power to crucifie thee and haue power to louse the Iesus answered Thou shouldest haue no power vpon me yf it were not geuen thee from aboue Therfore he that delyuered me vnto thee hathe the more synne From that tyme for the Pilate sought meanes to louse him But the Iewes cried and