Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	drink_v	eat_v	word_n	14,073	5	4.8489	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03411	The arraignement of the vvhole creature, at the barre of religion, reason, and experience Occasioned vpon an inditement preferred by the soule of man against the prodigals vanity and vaine prodigality. Explained, applyed, and tryed in the historie and misterie of that parable. From whence is drawne this doome orthodoxicall, and iudgement divine. That no earthly vanity can satisfie mans heavenly soule. ...	Jerome, Stephen, fl. 1604-1650.; Hobson, Robert.; Henderson, Robert, 17th cent.; Harris, Robert, 1581-1658.; Droeshout, Martin, b. 1601, engraver.	1632 (1632)	STC 13538.5; ESTC S103944	228,566	364

Iewish Iordan as the Iewes bragd of MOSES and x Ioh. 8.53 Ioh. 9.29 ABRAHAM above CHRIST as our Papists now of their owne waters though bloudy as these seene of y 2. King 3.22 Moab bitter as these of z 2. King 2.19 Iericho as they run from the Romish a As Traditions so urged and answered by D. W●…t i●… his reply to ●…sh●… A Pa●… pag. 47. Sea above the waters of Shiloh the mundifying waters of the Word as they extoll the puddles and broken p●…s of their owne b Alti●… summa●… 3. cap. 12. q. 2. Rhemists in Heb. 6. An●… 10. V●…sques sup 1 ●… p. ●… disp 2●4 Cap. 1. workes above the Christalline fountaines of Gods mercies Christs merits our Saviour instructing her ignorance rightly informing her judgement reforming her errors tels her by way of Anttihesis or comparison that whosoever drinks of the water of Iacobs Well shall thirst againe but he that drinks of his water shall never thirst c Ioh. 4.13 14. intimating that there is a defect in the waters of IACOBS Well and so in every other earthly thing d Rogers in his true cōvert in locum pag. 91. whatsoever it cannot quench this inward thirst of the soule no more than these Huskes could satisfie hunger but causeth a greater thirst than was before even as sprinkling of a little water upon a raging hot fire of coales makes it burne the faster and fiercer all the vaine men in the World fed with Swinish huskes and drinking on the Worlds Cesternes chiefely gulping downe stolne e Pro. 9. vlt. waters and swallowing the bread of Deceit as HAGGAI f Hagg. 1.6 Prophesieth of those Carnalists Iewes and Gentiles they eate but they have not enough they drinke but they are not filled with drinke they put their waters into leaking vessels that run out and againe as AVGVSTINE saw in his vision by the Sea-side g Poffidonius in vita Aug. they seeke but to fill a sive with water a frivolous labour they eate as a man that hath a consumption wonderous greedily but their meate doth them no good they are still as lanke and leane for all they devoure as PHARAOHS Leane Kine which eate up the h Gen. 41.4 fat nay for all theyr feeding they famish at evening they returne and make a noyse like a i Psal 59.14.15 Dog they goe round about the City wandring up and downe for meate and grudge if they be not satisfied sayth the Psalmist which cannot be meant so much in respect of food corporall for NABAL makes a Feast like a k 1. Sam. 25 36. King the rich Churle fareeh deliciously every l Luk. 16.19 day and the wickedst have their Barnes m Lu. 12.70 full their Cow calving their Oyle and their Wine n Iob. 21.10 abounding but there is deficiency in their Soules notwithstanding all their aboundance in externals in respect of Nutriment Spirituall In which respect even the young o Ps 34.10 Lyons those great and mighty Peeres Princes and Potentates of the world that seeme to bath themselves in Oceans of delights as once that proud p Vxor Neronis Popea in Goates milke which here rule the roste are Domine fac totum as the Lyon in the Fable Ninerodian q Gen. 10 9 hunters tyranizing over others as the young Lyons which are most agill and spirited over Beasts the Eagles over Birds even these doe lackc as did r De Tantali supplicio apud Inferos fame sitique torquente Vide Proportium lib. 2. 4. Horatium in Epod Senecā in Octavia Ravisium pag. 81. Tantalus and that Midas in the midst of their opulencie and superfluitie and suffer hunger as this our Prodigall * To have all home-bred arities all veneriall Iunkets such as are reckoned up by Pliny Lib. 26. cap. 10. and ab 28. c. 14. ad finem By Galen lib. 5. de sin●p di● 6. cap. 2. And by Ty●aquell lib. 14. conub●ul All farre fetcht and deare bought booties as Figs and Lemmans from Spaine J●cca from Cuba Moyze from Peru Ryce from Pegu and Cambaja the bread of Luce from Congo the fruites of the Palme-tree from Guinee yea Tobacco from Trinidaao which to some is i●star omnium And for liquors the peerelesse pearled health of Cleopatra Quae centies sestertium 1.250 milia anreorum vno ferculo consumpsit Tex p. 62 9. Or some Ganimede draw them the neatest Wines whether Cyprus and Candise Muskadine Jtalian Falerne Spanish Sacke German Rhenish French Claret or the rest whose severall species are reckoned up by Cassaneus in Catol gl● fol. 352. Pt. 12. And kin●s are recounted by Pliny lib. 14. c. By Columell lib. 4. cap 3 de re rustica c. Let them have C●ya from Gre●ce C●ffa from Turkey Aqua vitae and Rosa s● from our mother Alb● Vsquebath from ●reland Or which of all is most rare let them sucke up the Ferrall which drops from the ever dropping Tree in the Island of Canaris reported by Mazi●s De rebus Jndicis All these and what ever else in this kind can be desi●ed cannot satisfie the soule nor content the spirit of man without that spirituall ●od here spoken of If the Earth should bring forth for these sons of men all her choysest store of hearbes fruites and flesh the water afford all plenty of the most desired fish the Ayre administer the most esteemed Fowls the whole lap of Natures store layd open and all Arts and Inventions farre and neare improving and preparing the best materials therein for the filling and satisfying of the most sensuall sencelesse and unlimited appetites in the world Yet unlesse they by Faith Spiritually eate the flesh and drinke the bloud of their incarnate a Ioh. 6.51.53 Saviour unlesse they feede on the Milke and Manna of the Word and Wine of the Sacraments unlesse they be a thirst and come to the waters buying Wine and Milke without b Esay 55.1 2. money without merits without price without Popish Peter-pence unlesse the Lord prepare for them a Feast of fat things upon his holy c Esay 25.6 mountaine unlesse with spirituall Israell they eate that Pascall d Exod. 12. Lambe slaine in Gods decree from the beginning of the e Rev. world to take away the sinnes of the f Ioh. ● 29 world off the Elect unlesse with this repenting Prodigall there be killed for them this same Vitulus saginatus this fat g Luk. 15.30 Calfe for all the rest of their dainties they suffer a dearth they are pincht with spirituall famine as this our Swine-feeding prodigious Prodigall as their Viands are of no valour no valew without these they doe but breed gravell in the belly or turne to a stone in the heart more dangerous than the stone in the Reines as the waters of Ielousie drunke by the guilty Iewish women they turne to putrefaction and swelling they are as rot grasse to sheepe