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A69066 A summe of Christian doctrine: composed in Latin, by the R. Father P. Canisius, of the Society of Iesus. With an appendix of the fall of man & iustification, according to the doctrine of the Councel of Trent. Newly translated into Englishe. To which is adioined the explication of certaine questions not handled at large in the booke as shall appeare in the table; Summa doctrinae Christianae. English Canisius, Petrus, Saint, 1521-1597.; Garnet, Henry, 1555-1606. 1592 (1592) STC 4571.5; ESTC S107545 301,676 715

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Vnlesse you (c) Io. 6 53. Ibid. vers 51 Conc. Trid. sess 21 c. 1. eate the fleshe of the Sonne of man drinke his bloode you shall not haue life in you We reade also If any man eate of this breade he shall liue foreuer And he which said * Ibi. ver 54. He that eateth my fleshe and drinketh my bloode hath life euerlasting hath also said The (d) Ibid. 51. bread which I will giue is my flesh for the life of the world And againe the same that affirmed He * Ibi. ver 56. that eateth my fleshe drinketh my bloode abideth in me and I in him affirmed this also He (e) Ibid. ver 58. that eateth this bread shall liue foreuer To omit what S. LVKE (f) Luc. 24 30.35 Act. 2 42. 20 7. 27 35. Aug. ep 86. ad Casul Chry. ho. 17 operis imperf Isich in Leuit. cap. 9. alleadgeth touching the breaking of breade only Neither doe we want the example of Christ himselfe who first at the last supper ordained this Sacrament vnder (g) Mat. 26 26. Mar. 14 22. Luc. 22 19. 1. Cor. 11 24. both kinds deliuered it vnto his Apostles But afterward being at Emaus with his two disciples he gaue (h) Luc. 24 30. ibid. Theoph. Beda Chry. ho. 17. oper imperf Aug. li. 3. de cons Euang cap. 25. thē the Eucharist vnder one kinde only immediatly after withdrew himselfe as the fathers do interpret this place of the Gospel we must not therfore condemn either those who contenting them selues with one kinde only doe abstaine from the vse of the cuppe are read to haue (i) Euseb l. 6. hist cap. 36. Aug. ho. 26. ex 50. ser 252. de tēp Amb. in Satyr Pauli in vita S. Amb. Amphil. in vita Basil Beda lib. 4. hist c. 14. 24. Theod. in Philoth. in vita 26. quae est Simeonis Euagr l. 4. c. 3 Greg. Turo li. 1. de glor Martyr c. 86 Gulielmus Abb. in vita S. Bernard lib. 1. ca. 11. abstained many ages sithence or those that of olde when so the Church did allow had in publike vse both kindes But vse and experience the maister of matters hath taught by litle litle that for the more profite of the people and lesse danger for many respects it is very coueniently donne that the Chalice being lefte the cōmunion vnder one kind onlye be retained And thus hath the Church long since decreed to be done not swaruing at all herein from the ordinance and commandement of her spouse for she is the Piller (k) 1. Tim. 3 15. groūd of truth a faithfull dispensour (l) 1. Cor. 4 1 of the mysteries of God but employing that power which shee hath receiued of her spouse in dispensing the mysteries to (m) 2. Cor. 10 8. 13 10. Conc. Trid. ses 21. cap. 2. edification and the commō profite of the faithfull as the state and condition of times and men which enforceth alteration euen in sacred things doth seme to require For the very wordes of the Gospel doe (n) Mat. 26 20. Mar. 14 17. Luc. 22 14. Iust in Apol. 2. ad Ant. giue vs to vnderstand that Christ at his last supper dealt with those vnto whom he gaue cōmission not only to receiue but also to consecrate and offer the Eucharist yea and to direct (o) Act. 20 28. 1. Pet. 5 2. Luc. 10 16. Ephes 4 11.14 gouerne the whole Church To the iudgement wisedome autority of those he left to appoint lawes vnto posteritie and according to the diuersitie of times orderlie to dispose aswell in moste other things appertaining vnto Chrstian weale as in the maner and order of communicating the Euchariste vnto the faithfull This same (p) 1. Cor. 11 34. euen out of Saint PAVL dothe S. AVGVSTINE (q) Ad Ianua ep 118. cap. 6. proue and it may easely be conuinced by many decrees of the Apostles Neither haue we reason to thinke that the laitye haue any wrong if in this as also in moste (r) Mat. 18 18. Io. 20 23. 1. Tim. 3 2.8.13 4 14. Tit. 1 5. other thinges they be not made equall vnto Priests For it is most certaine that Christ is not diuided into two partes according vnto the two distinct signes of this Sacrament but that aswell vnder one as vnder both kindes yea vnder a litle (s) Basil ad Caesar Cyr. ad Calos in Io. lib. 4. c. 14. Conc. Flor. Emis hom 3. de Pasc Trid. ses 13 c. 3. de cons dist 2. c. qui mā ducat ca. singuli particle of a consecrated hoste Christe is wholly giuen and wholly receiued in fleshe in soule in bloode and in Godhead And where Christ is receiued whole and perfite there can not be wanting the full fruite and effectuall grace of so greate a Sacrament And therefore the laitie are here defrauded of no commoditie at all whether thou regardest the thing it selfe contained in the Sacrament to wit Christ God and man or doest require the (t) Io. 6 41.51 1. Cor. 10 16. fruite and grace which is giuen vnto those that receiue the Blessed Sacrament for the health of theire soules but they receiue as much vnder one kind as they should vnder both if it were alowable Of which matter certes there is no more any place lefte either to (v) Aug. ep 118. cap. 5. doubt or to dispute sithence that the holy Ghost who accordinge to the promise of (x) Luc. 22 31. Io. 14 16. 16 12. Esa 59 21. Christ doth teach gouerne the Church hath sette downe vnto vs a most certaine and plaine sentence againe and againe confirmed the same with the inuiolable authoritie of a most holy (y) Synod Const sess 13. Bas sess 30. Trid. sess 21. Synode Wherupon it may euidently be concluded that this custome of reciuing vnder one kind is not contrary vnto the commandement of God is ratified by the lawfull authoritie of the Church is approued by long continuance of time and generall consent of the faithfull is commended with most sure reason and profite and finally is to be assuredly accounted for a lawe which by none but by the Church her selfe may be changed And yet neither the aduersaries themselues though here they barke and keepe a stirre are able to shewe when such custome of communicating began So that it is a wonder to see some yet for all this who being caried away with a shew of priuate deuotion doe otherwise perswade themselues doe conspire (z) 1. Tim. 3 15. Mat. 18 17. herein with the new rebels and contemnors of the Church against the reuerend (a) Aug. lib. 1. con Cresc cap. 33. authoritie of the whole Church These men truely oughte to feare leaste whilest they stand so much vpon the outwarde signes of the Sacrament and giue themselues wholly to contentiousnesse they lose the
name of (g) in sentētiis Prosper 342. ex Aug tract 33. in Io. ser 47. de verb. Do. Rab. l 1 c. 30 Isid l. 2. c. 25 Chrisme and then in like sort al Christians Whereupō (h) l. de carnis resurrectione c. 8. Item in lib. de Bapt. Theod. in c. 1. Cantic Dionys Clemens Tert. Fabiā Cornel Cypr. Cyrill vterque Basil Paciā Amphiloc Optat c. Cōcil Rom. sub Siluest Itē 2. 3. 4. Carthag 2. Tol. 1. Vasinse Trid. TERTVLLIAN very fitly alluding as it were to the nature of Oile hath written of this Sacrament in this manner The fleshe is annointed that the Soule may bee consecrated the fleshe is signed that the Soule may bee fensed the fleshe by imposition of hands is ouershadowed that the Soule by the spirite may bee illuminated By which it is euident that they which reiect holy Chrisme doe greatly bewray their owne ignorance and folly as manifestly denying the most auncient ordinance of the Apostles rashely condemning the continuall custome Tradition of the Church 5 What is the vse and commodity of this Sacrament IN Baptisme we are (a) Io. 3 5. Melch. ad Hisp Episc Conc. Flor. Petr. Clun lib. 6. ep 1. regenerate vnto life after Baptisme in this Sacrament we are strengthned vnto combate In Baptisme wee are washed by this after Baptisme we are strengthned that the holy-Ghost may be alwaies present with the regenerate as a keeper and a comforter a tutor This is the Doctrine of that holie high Bishop Martyr MELCHIADES And hereunto agreeth that which (b) Ep. 4. ad Iulium Amb. l. 3. de Sacram. c. 2. de iis qui initiant mysteriis cap. 7. S. CLEMENT testifieth hee receiued of the Apostles themselues When any man hath beene regenerate by water let him be afterwarde confirmed by a Bishoppe with the seauenfoulde grace of the holy-Ghost because otherwise he can neuer be a perfect Christian This (c) Dion de Eccles hierarc cap. 2. Sacrament therefore profiteth in maruelous manner that they which are by regeneration entered in the mysteries of Faith as (d) 1. Pet. 2 2 Infants newe-borne and as yet weake feeble may waxe greater in groweth and be strengthned in Christ These as it were nouices in christian warfare the Bishop admonisheth in annointing that against so many enemies daily dangers they must be confirmed (e) Psal 50 14. Spiritu principali with a principall Spirite He signeth with the Crosse (f) Aug. in Psal 141. Luc. 9.26 Mat. 10 33. 1. Pet. 2 20. Luc. 21.15 Mat. 5 39. Act. 4 13.31 5 29.41 their foreheade which is the seate of shamefastnesse that they may constantly and without feare confesse the name of our Lord. Hee giueth them also a blowe on the cheeke that they may alwaies remember how they must with inuincible patience performe and finishe their Christian warfare OF THE SACRAMENT OF THE EVCHARIST 1 What doth the name of the Eucharist signifie THis one name doth betoken that high and (a) Dion Eccles hier cap. 2. 3. Conc. Trid. sess 13. cap. 2. 3. most blessed Sacramente than the which the Church hath nothing more honorable more woonderfull more effectuall or holesome And it is doubtlesse very worthelie called the Eucharist that is (b) Amb. l. 5 de sacra c. 3. Cyp. de lapsis Orig. cō Cels lib. 8. good grace or thankes-giuing because it containeth the principall greatest (c) Chry. ho. 6● ad pop 83. in Mat. 45. in Io 61. ad pop Ant gifte of God yea the very fountaine and author himselfe of al grace and it admonisheth vs of those speciall good thinges for the receit whereof we do owe thankesgiuing praise and most soueraigne glory to the supreame maiesty of almightie God For we coulde not haue wished a greater benefit than that Christ Iesus our Lord borne of the Virgine MARY Crucified and (d) Chry. l. 3. de sacerd ho. 2. ad pop Ant. ho. 3. ad Ephes assumpted into glory should so giue himselfe wholly vnto vs that euen nowe at this present we truely receiue his Body Bloude and are wholly (e) Cyril in Io. li 4. c. 16. 17. lib. 10. c. 13. l. 11 ca. 26. 27. Hil. de Trin. l. 8. Iren. l. 5. c. 2. Cyr. Hieros catech 4. mystag Chry. ho. 45. in Io. 61. ad pop Ant. incorporated vnto him by this diuine Sacrament 2 What thinges are speacially contained in this Sacrament THree (a) Cyr. Hieros cat 4. myst thinges are comprehended in the holy Eucharist the visible formes the trueth (b) Mat. 26 26. Mar. 14.22 Luc. 22.19 1 Cor. 11 24 of the body and bloode of our Lorde and the effecte of spirituall grace For that which appeareth vnto our eies are (c) Theoph. in 14. Mat. in Mat. 26. in Io. 6. Cyril ad Calos Amb l. 4. de sacr c. 4. li. 6. c. 1. visible formes to wit of breade and wine But that which vnder those fourmes our faith not (d) Damasc li. 4. cap. 14. our sense reason doth apprehend that is the true body blood of Christ our Sauiour And that which by participation of this Sacrament we get is a certaine (e) Aug. tr● 26. in Io. alii postea citandi singular grace of the holy Ghost to wit the wholsome fruite and effecte of the Eucharist as we will shew heerafter 3 Which are the chiefe pointes necessary to be knowne touching this Sacrament THere are fiue that doe principally require the handling The first concerning the trueth of the Eucharist The second touching the transubstantiation of bread and wine The third of the worship and adoration of the same The fourth of the ohlation and Sacrifice thereof The last of the receiuing of the same vnder one or both kinde For of these inspeacial it is very profitable in these our daies to haue perfecte knowledge vnderstanding 4 What therfore is to bee beleeued touching the verity of the Eucharist THis surely that against all (a) Ioā 6. ibidē Cyril Aug. tract 27. in Ioan. Cypr. de caena Do. Pet. Clū l. 1. ep 2 Capharnaites we doe with the wholl Church assuredly beleeue that vnder the formes of bread and wine the very true (b) Conc. Eph. Nic. 2. act 6. Later c 1. Const ses 8. Flor. Trid. ses 11. cap. 1. 3. Ignat. ad smir teste Theod. in dial 3. Tert. de resur car cap. 8. de idol cap. 7. Cyp. de lapsis Hesich in cap. 22. Leuit. Opt. lib. 6. Leo. ser 7. de pas ep 23. Theod. dial 2 fleshe of Iesus Christ his true blood is giuen in the Eucharist by the ministery certes of the Priest but by the power and omnipotencie of our Lorde Iesus Christ with whom any word is not (c) Luc. 1. Mar. 10. impossible He (d Psal 148. Damasc l. 4. cap. 14.