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blood_n death_n drink_v eat_v 7,654 5 7.4459 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07957 Our Ladie hath a new sonne C. N., fl. 1595. 1595 (1595) STC 18326; ESTC S113033 28,367 104

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their mallice so extreame great against God that they cared not what losse they shoulde sustaine afterward of men so that thereby they might put GOD to a most cruell and a painefull death He a. Iohn 19. see him come in attired like a King but vsed like a vassall hee see him weare a crowne vpon his heade but to his paine hee see him haue a purple garment on his backe but wherein to bee laughed at b. Mat. 27. he see him haue a Scepter in his hande but for his head to beare a stroke therewith hee see him honoured with bowing of their knees but all in scoffing wise for by and by they vse him as before and that which most afflicted Iohn c. Iohn 19. no satisfaction woulde bee taken where no offence was giuen but a most shamefull death O cruell minded men saith hee is it so little yee haue done that yee will neuer cease and whereas now ye seeme by death to giue an end to all his paine it is too much against your wills your intention was murder and yee thinke it no murder vnlesse yee doo some act which of it selfe is murder He liueth yet but as one dying and because he could sustaine no more and liue vnmercifull pitty moued you to end his tormentes by a more cruell torture Die ye saw he would and die yee shall yee all conclude but with more paine if too much paine before did not preuent all future paine Ye scorne that which all the Court of heauen doth reuerence yee take disdalne where Angells take delight a. Mark 14. yee hide that face which all the heauenly spirits desire to see b. Mat. 27. ye strike that head where is the Fountaine of all wisedome c. Iohn 19. yee bruse those cheekes which neuer any worthely did kisse d. Math. 27 yee defile that sauour which is the beauty both of heauen and earth yee gaue him a reede in his hand whom all your stormie blastes could neuer moue yee crowne him with thornes vvho crowneth all vvith glorie yee cloath him in mockery and strippe your selues of all humanitie ye binde him straight with cordes who giueth to all their liberty not discerning a king from a vassall a sonne from a seruant a freeman from a slaue God himselfe from a pure and impure creature and which I tremble to thinke on yee call for his blood vpon you and on your Children Math. 27. Yee haue had already more than ye can wel avouch the shedding thereof and yet yee are not satisfied Could euer any Tyger be more fierce or Lyon greedier of his pray O men no men but farre exceeding what euill could euer be deuised But beare with them a little O Iohn they vnderstand perchance with what crueltie they haue erred they weigh the debt into which they haue wilfullie runne by their wickednes they feare the slauerye to which by their follie they haue made themselues subiect and knowing that their error cannot otherwise bee discerned their debt no way else discharged their libertie and their Childrens by no other meanes procured but by the lightning of his most precious blood vpon them and theirs they call and cry out Math. 27. His blood be on vs and on our children Expect a while if peraduenture vpon the taking of so precious a receit they will all cry out In very deede this man was iust and returne knocking their brests sorrowing for their offence committed against him and make him some satisfaction for what they haue done before vnto him Heard they not the high Priest say Iohn 11. It is expedient that one should die that all the people perish not and nowe they perceiue there is no other way but death they wish they may bee washed with his blood and thereby reconciled againe vnto him and be saued and for this cause they all cry out His blood bee on vs and on our children A grieuous leprosie hath ouergrowne their soules that they can no longer bee accepted for Citizens of Heauen The water of Iordan cannot purge it and although they haue often striken the Rocke yeeldeth he no water to cleanse it vntill his side bee pierced and therefore are they forced and constrained to vse a bath of Innocents blood which forceth them to cry out His blood bee on vs and on our children Iohn 6. They haue heard him also say himselfe that there is no way but death for such as eate not of his fleshe and drinke not of his blood and although at that time hauing a most carnall and brutish conceit they abhorred so vnusuall a feeding yet beeing now brought to this exigent that they know in crueltie they haue exceeded the nature of men and thinke the sore cannot bee salued but by his precious blood albeit such potions seeme vnto them contrary to the same nature they wil apply their sences vnto them and master their former conceits and therefore all cry out His blood bee on vs and on our Children Remembrest thou not a. Mat. 11 how that many blinde receaued their sight by his laying his hands vpon them Luke 7. call to minde howe for a most great debt Mary Magdalen her bond was cancelled when she only touched his holie feet Forgettest thou how many by his word onely hee set at libertie Math. 8. which were possessed by diuells and blamest thou them whose blindnes is so grieuous that it can not otherwise bee cured whose debt is so great that it cannot otherwise bee discharged whose thraldome is so villanous that they cannot otherwise bee freed if with vehemency they call and cry out His blood be vppon vs on our Children But alas these surmises doe rather increase griefe then ease it what is it to me saith Iohn if they remaine still blinde What concerneth it mee if their debts bee not paide What toucheth it me if they still continue in bondage What profits it mee that all the world doe the better if I fare the worse Cannot their eyes be opened vnles mine bee put out Cannot their debts be paide vnlesse I bee impouerished Cannot they be at libertie vnles I liue in miserie Cannot the sunne shine clearelie to them vnles it bee eclipsed to me Cannot they bee enriched vnles I be robbed Cannot they ioy in freedome vnles I grieue in thraldome or is there no other waye to worke this their weale my woe but by procuring hys bloud vpon thē on their Childrē If one offence pardoned by the committing of an other is an euill enterprise remitted by a cruell prosecuting of the same is it a satisfaction for the shedding of blood to cry for more No no murder it is which they intend and for naught els then to glut themselues therewith they all cry out Mat. 27. His blood be on vs and on our Children The Iewes sometime the glory of the world are now become opprobrious to all people that whereas heretofore all such as vsed crueltie