Ministers of Christ whose Travail and Preaching often is and hath been in the hazard of their Lives and outward Estates And they that receive believe in walk in and continue in the New Covenant of the Everlasting Gospel of God which is the Light Grace Law and Spirit of God in their Hearts there is no need for them to be subject to Ordinances of Men nor to be burdened writh ther Traditions 2 Cor. 3. nor to be in Bondage to weak and beggarly Elements in their true Worship of God John 4.24 Col. 2.20 Rom. 8.21 Gal. 5.1 Gal. 4.9 which is in his Spirit and where the Spirit of the Lord is there is liberty and such are all led and taught by the Spirit of God and stand fast in the glorious Liberty of the Children of God wherewith Christ hath made them free from the Yoak of Bondage to outward Elements Ordinances and Traditions of Men. And the Children of God who stand in their Liberty are the Babes unto whom the Mysteries of the Kingdom of God are revealed which are hid from the Wise and Prudent of the World Mac. 11.25 and these Babes have believed the Record of the Three that bear Record in Heaven the Father the Word and the Holy Spirit and these Three are One and this is the Record that God hath given unto them Eternal Life and this Life is in his Son and these Babes believe on the Son of God 1 John 5.1 2 to 12. and have in themselves the Record or Witness being One in signification and this is the Witness of God which is greater than the Witness of Men which Witness the Spirit beareth because the Spirit is Truth and so there are Three that bear witness in Earth the Spirit and the Water and the Blood and these Three agree in One witnessing with the Spirits of these Babes who are true Christians that they are the Children of God And these are not dead Witnesses as outward Water is dead but are living Witnesses John 6.63 1 Cor. 15.45 for the living Spirit beareth Witness 2 Cor. 3.6 Tit. 3.5 Jer. 4.14 John 4.10 Isa 4.4 1 John 1.7 which Spirit quickeneth and giveth Life and the living Water beareth Witness which Water washeth the Heart from filth and wickedness which Water Christ giveth to them that are athirst and ask and the Blood which is not dead for the Blood is the Life Dent. 12.23 beareth Witness which Blood cleanseth them that walk in the Light as God is in the Light from all sin And so these Three the Spirit and the Water and the Blood agree in One witnessing or bearing Witness in the Earth to wit the Hearts of true Christians of and unto the inward Baptism of Christ And these Babes being Born not of Corruptible Seed 1 Pet. 1.23 24 25. Heb. 4.12 Eph. 6.17 Eph. 6.25 but of Incorruptible by the Word of God which liveth and abideth for ever which is quick and powerful and sharper than any two-edged Sword 1 Pet. 2.2 which is the Sword of the Spirit of God by which the true inward Circumcision is made and the true inward Baptism of Christ in the Heart wrought These as now Born Babes desiring the sincere Milk of this Living Word how should their tender Heavenly Father who knoweth all their Needs and Necessities but afford them Nourishment by the same that they may grow thereby And though these Babes at the first be but as unskilful in the Word of Righteousness Heb. 5.12 13.14 Col. 2.19 and use as it were Milk and not strong Meat yet as they truly hunger after the Divine Milk of this Word they come to be satisfied therewith and nourished thereby and so they grow and increase with the increase of God till they come to have their senses truly exercised by reason of use to discern both good and evil and then the Apostle calleth them perfect or of full Age as some Translate to whom strong Meat belongeth and so then they know an eating of the Bread of God which cometh down from Heaven and giveth Life unto the World And Christ said If any Man eat of this Bread he shall live for ever and saith he The Bread that I will give is my Flesh John 6.32 33 to 63. which I will give for the Life of the World and he said to the Jews Verily verily I say unto you Except ye eat my Flesh and drink my Blood ye have no Life in you whoso eateth my Flesh and drinketh my Blood hath Eternal Life and I will raise him up at the last Day for my Flesh is Meat indeed and my Blood is Drink indeed He that eateth my Flesh and drinketh my Blood dwelleth in me and I in him as the Living Father hath sent me and I live by the Father so he that eateth me shall live by me This is the Bread that came down from Heaven not as your Fathers did eat Manna and are dead he that eateth this Bread shall live for ever and to them that murmured at these sayings Christ said Doth this offend you What and if you shall see the Son of Man ascend up where he was before It is the Spirit that quickeneth the Flesh profiteth nothing The words that I speak unto you they are Spirit and they are Life And so it is plain Mat. 4.4 that true Christians live by the words that Christ speaketh in their Hearts and Souls and Consciences by his Light and Grace the answering of which in faithful Obedience is as Meat and Drink to their Souls and they know the Law of the Mouth of God to be better unto them John 14.10 Psal 119.72 Mal. 2.7 than Thousands of Gold and Silver And as in Times past under the Law the Priests Lips were to keep Knowledge Col. 2.3 and the People were to seek the Law at his Mouth so the Lips of Christ who is a Priest for ever after the Order of Melchizedeck they keep Knowledge and in him are hid all the Treasures of Wisdom and Knowledge and all true Christians inwardly seek the Law at his Mouth and their Souls live by the words that proceed out of it Psal 26.8.9 1 Tim. 6.16 Isa 60.19 and these are abundantly satisfied with the fatness of God's House who dwelleth in the Light and these drink of the River of his Pleasures for with him is the Fountain of Life and in his Light they see Light and the Lord will be unto them an Everlasting Light and their God their Glory But they that believe not in the Light of Christ in their Hearts but rebel against it and kick against the Pricks and Reproofs of it how should such be satisfied with the fatness of God's House Or how should such know an eating of the Bread that Christ giveth which is his Flesh and Blood and a dwelling in Christ and Christ in them Or how should such know the words that Christ speaketh unto them by his Light Grace and
for they abide not in Christ the true Vine but are cast forth as Branches and withered and it will not profit them at all to have a Name to live and be dead And this eating of spiritual Meat 1 Con. 0.1 2 3 4. and drinking of spiritual Drink was witnessed by the Fathers in Israel who were all under the Cloud and all passed through the Sea and were all Baptized unto Moses in the Cloud and in the Sea for said the Apostle they all drank of the spiritual Rock that followed them or went with them and that Rock was Christ and these were directed by Moses to the word very nigh in the Mouth Dent. 30.11 12 13 14. and in the Heart and he told them of the Prophet that God would raise up unto them in the midst of them that was to be heard in all things which the Martyr Steven said was Christ who was with the Church in the Wilderness whom said he our Fathers would not obey Acts 7 37 to 51. but thrust him from them and in their Hearts turned back again into Egypt And he said to the Jews The stiff necked and uncircumcised in Heart and Ears ye do always resist the Holy Ghost as your Forefathers did so do ye And so they that believe in and faithfully obey the Light of Christ which is the Manifestation of his Holy Spirit and the Word of his Grace in their Hearts which is nigh to reprove for sin they become Children of the Light and with his inward Baptism by his own Spirit they are all Baptized into one Body whereof Christ is the Head and so they are Members of Christ whether they be Jews or Gentiles 1 Cor. 12.11 12 to 21. whether they be Bond or Free being all made to drink into his one Spirit for as the Apostle Paul saith The Body is not one Member but many for as the Body is one and hath many Members and all the Members of that one Body being many Eph. 4.5 are one Body so also is Christ And saith he If they were all one Member where were the Body but now are they many Members yet but one Body And these all eat the same spiritual Meat and drink the same spiritual Drink even of the spiritual Rock Christ Jesus of which the Fathers who were under the Cloud of old drank and of which all the Servants Children and People of God and Disciples and Members of Christ in all Ages have drunk Even as all the Members of the Body receive Nourishment from or of the Body and as all the Branches or Members of the Vine receive Nourishment of the Vine in which they dwell But they that believe not in but Rebel against the Light the Manifestation of the Spirit of Christ in their Hearts they resist his Holy Spirit and will not by it be Baptized into his one Body and so they are not Members of Christ nor Branches of him the true Vine nor they do not receive Nourishment from him as his Members and Branches do neither do they know an eating of his Flesh or drinking of his Blood to have Eternal Life thereby though they may talk much of it for the power of Death and Darkness even the Man of Sin prevaileth over such and they are subject to his unclean dark unholy Spirit and so are Servants to him whose coming is after the working of Satan with all Power and Signs and lying Wonders And so he prevailing upon them to yield to his Temptations and to obey his Power and so to disobey the Light of Christ in their Hearts which reproveth them for sin so that they can have no true spiritual satisfaction then he perswadeth them to endeavour for satisfaction in the use of outward Signs as well of Baptism before treated of as also of eating and drinking the Lord's Supper to wit cating his Flesh and drinking his Blood and so they use Bread and Wine as signs thereof but it is but after the Doctrines and Commandments of Men some after one manner and others after another manner for the Spirit of the Man of Sin doth not Baptize its Followers all into one Body as the Spirit of Christ doth his Followers to whom he giveth one Heart Jer. 31.39 and one Way but it makes them of many different Hearts and Ways and filleth all its Followers with Confusion and Disorder inwardly and outwardly For some believe that the visible Bread and Wine at or by the words of their Priest are Converted or Transubstantiated into the very Body and Blood of Christ and so they think they eat the Body of Christ with their outward Mouths though under the form of outward Bread and that they drink his Blood under the form of outward Wine See Councel of Trent Sess 13. C. 1. Others hold that the Body of Christ is in or with or about the Bread and Wine others only use it in remembrance of Christ's Death c. affirming That the Body of Christ is not there Corporally or Substantially but yet that it is Really and Sacramentally received by the Faithful in the use of outward Bread and Wine In Contention about these Opinions especially about that first mentioned much Innocent Blood hath been shed which is a plain Argument and Evidence that such Blood-shedders are not such as feed spiritually upon the Flesh and Blood of Christ Jesus Mat. 26 5â— whose coming is not to destory Mens Lives but to save them But it is also very plain that such who kill and destroy one another or the Servants of Christ about their Religions and Opinions John 16.2 are such as Rebel against the Light or Manifestation of Christ's Spirit in their Hearts being gradually drawn to that high degree of Rebellion Luke 23.34 by their being prevailed upon by the deceitful Power of the Man of Sin even the Power of Death and Darkness in themselves which maketh them so dark and sensless in spiritual things Acts 3.17 that they know not what they do no more than the Jews did when they Crucified Christ who came to save them but they think they do God good service 1 Cor. 2.7.8 9 10. as Christ foretold of them when they kill his Servants and Children in whom in and by his own meek innocent Spirit he appeareth testifying against all ungodliness and wickedness And so they become as Mystery Babylon their Mother drunken with the Blood of the Saints and Martyrs of Jesus whose Plagues shall come in one Day Death and Mourning and Famine instead of eating as they say the Flesh and drinking the Blood of Christ Jesus and having Eternal Life thereby And as concerning the said Opinions themselves it is needless to make particular Refutations of them if any think themselves to be clear from shedding Innocent Blood concerning their manner of Doctrine and using of their Bread and Wine and that they have killed none about that matter particularly though they have warred with and probably killed some
14. and take which Water whosoever drinketh shall never thirst their Souls will not want Refreshment from any outward Bread John 7.37 38. Wine or Water but saith Christ the Water that I shall give him shall be in him a Well of Water springing up into Eternal Life Now observe it was Christ's Disciples who had learned of him to deny themselves and to take up their Cross to their own wills daily and who had left all to follow him with whom he desired to eat and did eat the Passeover and whom he so instructed by the Bread and Wine which shewed forth his Death But there was a great difference between these his Disciples and the Priests of those Times 1 Cor. 5.7 who were very strict in keeping the Passeover which Typified Christ the true Passeover and caused him to be Crucified and so all that will not be instructed by the Light of Christ in their own Hearts nor learn of him that they may truly be his Disciples nor will not deny themselves nor take up their Cross nor follow Christ spiritually such may be strict in their outward Performances wherein they know not what they do Crucifying Christ afresh in their Affections and in their Lusts but God is displeased with all such their Performances And they who disobey the Light of Christ in their own Hearts and Consciences are all ignorant of the true spiritual Food which Christ daily ministreth to the Souls of the Children of the Light and such depend upon the Shadow or Ceremony not enjoying the Substance and as such as they did by Christ formerly so now they number among Transgressors the Children of God who feed upon the Bread of Life the Flesh and Blood of Christ and know the end of the things concerning him Now People may eat Bread and drink Wine in remembrance of Christ and of his Death also and yet not spiritually eat the Flesh nor drink the Blood of Christ for they are two different things and the Apostle Paul reproving the Corinthians for some abuses about their eating and drinking in their Assemblies and of themselves mentioneth the words of Christ to wit this do in remembrance of me 1 Cor. 11.20 to 28. and concerning the Cup he renders the Command thus to wit this do as oft as ye do it in remembrance of me and saith Paul As often as ye shall eat this Bread and drink this Cup ye do shew the Lord's Death till he come wherefore whosoever shall eat this Bread and drink the Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. Where it is to be observed that the Corinthians being newly Convinced and in a weak estate of Faith of which mention is often made in this first Epistle of Paul to them and being in the use of this Ceremony of eating and drinking in their Assemblies they performed it as a Religious Act and so it is to all those that use it as a Religious Act for as much as therein their end is to remember the Lord's Body that was Crucified for them and his Blood that was shed for them and to shew the Lord's Death But to remember the Lord and his Body and Blood and to shew forth his Death is not the same as to partake of the Flesh and Blood of Christ for the Lord and his Death may be remembred by those who do not truly partake of his Flesh and Blood And the words of the Command mentioned by Paul are also to be considered to wit This do as oft as ye do it in remembrance of me which Command doth not imply that they were always to continue in that Ceremony of outward eating and drinking in their Assemblies in remembrance of Christ the continuance of it was not so positively commanded Gen. 17.9 to 14. as the continuance of Circumcision was and also of keeping the Passeover for Circumcision was commanded of God Exod. 12.14 to be in their Flesh for an Everlasting Covenant and the Passeover was commanded of God Phil. 3.2 3. Rom. 2.28 1 Cor. 5.7 Gal. 4.10.11 to be kept a Feast by an Ordinance for ever and yet the true Apostle of Christ under the Gospel Dispensation laboured to bring People out of the outward use of them to witness them inwardly in themselves but that saying in the said Command about the Cup to wit As oft as ye do it implieth that they were not enjoined how oft they should do it nor how long they should continue in that practice and so though the Corinthians Rom. 14. or others were then in such a practice it is not binding upon others to use it no more than was observations of Days or making a difference between Meats And those that do truly partake of the Flesh and Blood of Christ as he himself saith they dwell in him as the Branches do in the Vine and he dwelleth in them John 6.56 John 15.5 as the Life of the Vine extendeth thorow all its living Branches and therefore such cannot but remember him as naturally as a Man remembereth his natural Food when hungry or thirsty and so they need no Ceremonies to put them in remembrance of him or of his Death who always bear about in the Body the dying of the Lord Jesus 2 Cor. 4.10 that the Life also of Jesus may be made manifest in their Body And so such truly know Christ to be come the Abolisher of Ceremonies and outward Typical Ordinances And so it is good for every one to be a Disciple of Christ which none can be but who learneth of him by his Light the Manifestation of his Spirit in their Hearts which reproveth for sin before they presume to eat Bread and drink Wine thereby to shew forth his Death lest they eat and drink their own Damnation not discerning the Lord's Body And if any believe it is their Duty so to take or use Bread and Wine and make it a matter of Conscience to forbear yet if they do not so prepare and examine themselves as is required of all that appear before the All-seeing Eye of God to perform every Religious Act whatsoever then surely they do it unworthily and instead of feeding upon the precious Flesh and Blood of Christ or of truly remembring him or shewing forth his Death they make themselves guilty of the Body and Blood of the Lord and so they unworthily eating and drinking the Cup of the Lord as it is to them they eat and drink Damnation to themselves And though such pretend to be sorry for their sins whereby Christ is as in them Crucified and seem to be thankful for what Christ hath done for them who laid down his Life for them yet they are in the same Spirit in which formerly were the Jews Scribes and Pharisees who garnished the Sepulchres of the Prophets and said If we had lived in the Days of our Fathers we would not have been partakers with them in the Blood of the
Spirit in their Hearts to be Spirit and Life unto their Souls And if they know not neither witness these things in some measure in themselves how then can they know themselves to be true Christians For true Christians know that they are of God and the whole World lyeth in wickedness and can truly say 1 John 5.18 19 20. We know that the Son of God is come and hath given us an Understanding that we may know him that is true and we are in him that is true even in his Son Jesus Christ this is the true God and Eternal Life Also to them who believed in the Light John 8.12 and learned to deny themselves and follow him that they might enjoy the Light of Life Christ said I am the true Vine my Father is the Husbandman ye are the Branches he that abideth in me and I in him the same bringeth forth much Fruit John 15. for without me ye can do nothing if ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you herein is my Father glorified that ye bear much Fruit so shall ye be my Disciples as the Father hath loved me so have I loved you continue ye in my love If ye keep my Commandments ye shall abide in my love this is my Commandment that ye love one another even as I have loved you If the World hate you ye know that it hated me before it hated you if ye were of the World the World would love his own but because ye are not of the World but I have chosen you out of the World therefore the World hateth you And as Christ said I am the true Vine and my Father is the Husbandman he also said Every Branch IN ME that beareth not Fruit he taketh away and every Branch that beareth Fruit John 15. he purgeth it that it may bring forth more Fruit Now said he to his are ye clean through the Word that I have spoken unto you abide in me and I in you as the Branch cannot bear Fruit of it self except it abide in the Vine no more can ye except ye abide in me for without me ye can do nothing If a Man abide not in me he is cast forth as a Branch and is withered And so they that are true Christians and Children of God and Members of Christ being Taught by his Light and Grace in their Hearts in which they have believed they are Branches of Christ the true Vine and they partake of the Nourishment that through the true Vine is extended unto them the Branches as they abide in the Vine but they that abide not in him the Vine are cast forth as Branches and are withered which answereth to the other saying of Christ to wit Except ye eat the Flesh of the Son of Man and drink his Blood John 6.53 ye have no Life in you For this answereth to the eating of the Flesh and drinking of the Blood of Christ And as the Branches in the Vine live by Nourishment of the Life of the Vine in whom they abide so they that eat the Flesh and drink the Blood of Christ saith he they dwell in me and I in them 1 Cor. 12.27 Eph. 4.16 Eph. 5.29 30. and he that eate home shall live by me saith Christ And so the Branches of the Vine feed upon and drink or suck in of the Sap or Life of the Vine and live by it as also the Members of the Body do by the Nourishment of the Body And also Christ said I am the good Shepherd the good Shepherd giveth his Life for the Sheep And said he I know my Sheep and am known of mine for saith he they know my Voice and they sollow me John 10. and I give unto them Eternal Life and they shall never perish neither shall any Man pluck them out of my Hand but he said to the Jews who believed not in the Light as he commanded but were Taught by the Doctrines and Traditions of Men ye believe not because ye are not of my Sheep as I said unto you my Sheep hear my Voice So Christ is the good Shepherd who feedeth his Sheep with his own Life as well as the true Vine whereof his Sheep are the Branches John 6.48 to 58. and partake of the very Life and Nature of him the Vine who is the Bread of Life of which if any Man eat he shall live for ever and dwell in Christ and Christ in him and so they are as the Vine and the Branches dwelling in each other and such Branches bear Fruit to the Glory of the Vine in which they dwell which Fruit and Branches are precious in the Eye of God the Husbandman to whom Glory belongs and is ascribed for ever And these Branches are the Sheep of Christ their good Shepherd and they hear and diligently hearken unto the Voice or Light or Manifestation of his Spirit in their Hearts and the words thereof unto them spoken they are SPIRIT and they are LIFE and so they know his quickening Spirit to minister Life to their Souls in which they live and grow and bring forth excellent Isa 4.2 3 4. and comely Fruit whereby God their Heavenly Father is glorified And because many believe not the words of Christ concerning the eating of the Bread of Life and the eating of his Flesh and drinking of his Blood but murmured and went back and walked no more with him therefore he said to the Twelve Disciples Will ye also go away John 6.66 to 70. And one answered saying Lord to whom shall we go Thou hast the words of Eternal Life and we believe and are sure that thou art that Christ the Son of the Living God So they were satisfied and knew him by the words of Eternal Life which he spake unto them And so he will satisfie all who truly hunger and thirst after him by the words of his Spirit if they believe in the Light and obey it But those that are in Unbelief and Disobedience to the Light in their own Hearts they have no such satisfaction for the Light which inwardly reproveth them for sin and disobedience is the Manifestation of the Spirit of Christ by which he speaketh unto his Sheep who know his Voice and satisfieth them with the words of Eternal Life and with the Bread of Life and Water of Life unto which Isa 55.1 â—er 22.17 by his Light or spiritual Voice he inviteth all that thirst to come and take and drink freely without Money and without Price But they that Rebel against the Light Prov. 6.23 and will not hearken to its Reprof they err from the Way of Life and Understanding Prov. 21.16 though never so worldly-wise and they remain among the Congregation of the Dead and cannot in that state know a feeding upon the Bread of Life nor a drinking of the Water of Life which Christ giveth to the Faithful
Righteousness and Redemption and Justification by Christ Jesus but also though they might perswade exhort and advise People thereunto as they without Commission from Christ took upon them yet they were unlike to bring any to the enjoyment of those good things which they exhorted and advised to being out of them themselves and being in unrighteousness and disobedience themselves they could not bring others unto those good things which they wanted themselves But the true Christian Ministers who lived in and preached in obedience to the Light and Spirit of Christ and directed and turned peoples Minds to the true Light the Manifestation of the Spirit in their Hearts and Consciences by taking heed thereunto and giving up freely with their Hearts to the obedience of it thereby many came to see not only the Snares and subtil Devices of the Devil but also to know power to avoid them and also to know Redemption Holiness Righteousness Justification and Salvation by Christ whose Light and Spirit in their Hearts they obeyed and lived in and walked in according to the advice and exhortation of the true Ministers of Christ But how could the Antichristian Ministers direct or turn Peoples Minds to the Light which they doing evil hated John 3 2â— For every are that doth evil hateth the Light and bringeth not his deeds to the Light lest thereby they should be reproved And how should such bring any out of Sin and Unrighteousness by their Preaching who hate the Light which leads out of Sin and Unrighteousness them that believe in it and obey it But they that are unfaithful and disobedient to it them it reproveth and condemneth in their Hearts and such hate it and love rather to bear the words of Men though false Teachers than to hear the voice of the Light the word of God's Grace in their Hearts that reproveth them for Sin and is the true Teacher that leadeth to Salvation from Sin and from the Devil the Author of Sin the deceitful Enemy of Mankind So the deceitful Antichristian Ministers hating the Light of Christ were unlike to speak well of it and more unlike to possess others with the love of it or to turn their Minds to it for they loved Darkness rather than the Light and endeavoured to keep their Followers in Darkness lest they should turn from them But the true Christian Ministers they loved the Light believed in it walked in it and in the love and authority of it they preached it and said 1 John 1.5 6 7. That the preaching of the Light was the Message which they had heard of God and declared unto People and they turned the Minds of many to it who in the love of it received it believed in it became Children of it walked in it had Fellowship one with another in it and knew a cleansing from all Sin by the Blood of Jesus Christ the Author of their Faith in it Mark the difference between the true Ministers of Christ and the Antichristian Ministers and all that desire the Salvation of their Souls ought to beware what they hear and whom they follow And the difference between the Ministers of Christ and the Ministers of Antichrist is yet more fully declared of by the Scriptures of Truth for the true Christian Ministers preached that all should believe in the Name of Christ Jesus Rev. 19.13 Heb. 4.12 whose Name is called the Word of God which Word they said was quick and powerful and sharper than any two-edged Sword piercing to the dividing asunder of the Soul and Spirit and of the Joints and Marrow and is a discerner of the Thoughts and Intents of the Hearts And they preached that this Word ought to be believed in which was nigh even in the mouth Rom. 10.8 1 Pet. 1.23 and in the heart being the word of Faith which they preached By which Word which liveth and abideth for ever the true Christians were Born again and so were the Children of God and Heirs of Eternal Life through Christ Jesus who is called the Word John 1.1 2 4 9.12 13. which was in the beginning with God and was and is God in whom was Life and the Life was the Light of Men that was the true Light which enlighteneth every Man and Woman that cometh into the World And they preached that as many as received him and believed in his Name to them he gave power to become the Sons of God which were Born not of Blood nor of the will of the Flesh John 12.36 John 1.5 Rev. 21.24 nor of the will of Man but of God and so they were Children of the Light by believing in it and Children of God who is Light in which Light the Nations of them which are saved must walk And the true Christian Ministers preached that this Light 1 Cor. 12.7 Jam. 1.21 or Word or Manifestation of the Spirit which is given to every Man to profit withal was the engraffed Word which is able to save the Soul and they called it the Word of God's Grace which brings Salvation and which is able to build up Isa 20.32 and to give an Inheritance among all them that are sanctified Tit. 2.11.12 and they said that this Grace of God hath appeared to all Men teaching them who obeyed it to live godly righteously and soberly and to deny Ungodliness and worldly Lusts and thus all the true Christians as Christ said were to be taught of God John 6.45 Rom. 5.21 Rom. 8.2 and so Sin should not have dominion over them they being not under the Law but under Grace And they said as Sin had reigned unto Death so Grace might reign through Righteousness to Eternal Life And so the true Christians could say the Law of the Spirit of Life in Christ Jesus had made them free from the Law of Sin and Death Jer. 31.32 33 which Law according to the Promise of God in his Covenant of Light and Grace was put into their Minds and written in their Hearts so that they should not need to teach every Man his Neighbour and his Brother saying Know the Lord Heb. 8.10.11 for all should know him from the least even to the greatest And they preached that what was spoken of by the Prophet Joel Joel 2.28 Acts 2.16.17 Rom. 8.14 Rom. 8.9 Cor. 3.16.17 Gal. 5.5 25. was fulfilled which God said That he would pour out of his Spirit upon all Flesh and they said As many as are led of the Spirit of God they are the Sons of God And if any Man have not the Spirit of Christ Rom. 8.1 he is none of his and so consequently is no true Christian for the Spirit of God dwelleth in true Christians who through the Spirit wait for the hope of Righteousness by Faith And as they lived in the Spirit so they exhorted to walk in the Spirit saying There is no condemnation to them which are in Christ Jesus who walk not after the flesh but after
Hours or two Months or two Years before Death for that Power is the same for ever and the Righteousness and Praise thereof endureth for ever And they that think themselves to be true Christians and Members of Christ and yet believe that they and every other Member of his Body while in this World must be as the pleaders for Sin commonly confess themselves full of Bruises and Wounds and putrifying Sores which daily and continually renewed Sin makes in them from the Crown of the Head to the Sole of the Foot 1 Cor. 6.15 16. Chap. 12.12 to 27. Eph. 4.15 16. Chap. 5.26 27. 1 John 4.17 such surely suppose that Christ hath a very corrupt putrid imperfect Body which is his Church contrary to what the Apostle Paul speaks of it being holy and without blemish spot or wrinkle or any such thing and contrary to what the Apostle John wrote saying Herein is our Love made perfect that we may have boldness in the Day of Judgment because as he is so are we in this World speaking of God which he truly could not have said if they had not been free from Sin but full of Bruises Wounds and putrifying Sores which Sin makes in the Soul but contrary to that he saith plainly This is the Love of God 1 John 5.3 that we keep his Commandments and his Commandments are not grievous And although there be some three places in the Scriptures which are translated as if they implied that all men sin to wit Eccles 7.20 There is not a just Man upon the Earth that doth good and sinneth not And 1 Kings 8.46 and 2 Chron. 6.36 If they sin against thee for there is no Man that sinneth not Yet in all the said places the Latin Translations as Iunius Tremellius and Vatablus render it instead of that sinneth not that may not sin or cannot sin it being the very same Word that is used in Psalm 119.11 to wit I have hid thy Word in my Heart that I may not sin against thee And any sensible one may see that it is imperfect Sence to say If they sin against thee for there is no Man that sinneth not for if all Men sin continually there would be no occasion here to say if they sin but it is good sence to say if they sin against thee for there is no Man that may not sin or that cannot sin which only implieth a possibility and not a continuation of Sin as likewise the next Verse but one after the last mentioned places doth where it is said If they turn unto thee that is to God with all their Heart and with all their Soul which Words plainly intimate a possibility to leave Sin for such a turning is certainly no Sin But there is no Man but he may sin if he be not continually watchful in the Light against the Man of Sin the Devil who is continually endeavouring to tempt Mankind to sin but as Man waits in the true Light of Christ Jesus 1 Pet. 5.8 9. Jam. 4.7 which is the Word of Faith and the Word of God's Power in his Heart and Soul as he is truly faithful in the obedience of it and walketh in it he cometh to feel Power in the Faith of it to resist the Devil in all his Temptations and the Devil will flee from such a one and hath not power to take him captive at his will 2 Tim. 2.26 as he hath over his own whom he perswades that it is impossible for them to recover themselves from under his sinful power Heb. 11.6 Rom. 14.23 while they live in this World and so they confess that their best Daties are intermix'd with Sin and so they are for whatsoever is not of Faith is Sin and it is plain that such are not turned to God with all their Heart and with all their Soul whatsoever they profess For the Holy Scriptures say plainly That as many as received Christ and believed on his Name John 1.1 to 14. Rev. 19.13 Rom. 10.8 1 John 3.1 to the end which is called the Word of God which is nigh in the Mouth and in the Heart to them he gave Power to become the Sons of God which were born not of Blood nor of the Will of the Flesh nor of the Will of Man but of God and such do not commit Sin But admit that the common English Translation of the aforesaid Words of Solomon were true Heb. 7.19 Heb. 9.9 Heb. 10.1 to 24. yet that was under the time of the Law which could not make perfect as pertaining to the Conscience and that which was not attainable under that Law may by the Grace of God be attained in a Gospel state Rom. 8.1 to 5. And although the Apostle Paul writing to the Romans saith The Good that I would I do not but the Evil that I would not Rom. 7.9 to 25. that I do Yet it is plain by what he wrote before and after that in the same Epistle that he wrote not of his own then present condition but of himself as well as others passing thro' that Condition for in that continued kind of Speech he likewise there saith I am carnal sold under Sin but a little before he had told them Rom. 8.7 the Carnal Mind is enmity against God and is not subject to the Law of God neither indeed can be And saith he The Natural or Carnal Man cannot receive the Things of the Spirit of God 1 Cor. 2.14 for they are fool shness unto him neither can he know them because they are Spiritually discerned And in the beginning of his Epistle to the Romans aforesaid he expresseth himself to be able to impart unto them Spiritual Gifts Rom. 1.11 which a Carnal Man could not do By which it is plain that when he wrote that Epistle he was not Carnal sold under Sin neither a Servant of Sin and therefore he was in another condition than he had been in of which he wrote the said objectible Words And that which renders it more plain is that in the same Epistle before the said Words Rom. 6.16 to 24. he gave testimony of the Romans to whom he wrote that they were made free from Sin and become Servants of Righteousness and Servants to God But they that are carnal sold under Sin are not so for how can they be free from Sin who remain carnal sold under Sin And the Apostle immediately after that kind of Speech which intimated his former condition declared plainly that he had when he wrote that Epistle attained to a better state for in the conclusion of that kind of speech he writes thus I see another Law in my Members warring against the Law of my Mind and bringing me into Captivity to the Law of Sin which is in my Members O wretched Man that I am who shall deliver me from the Body of this Death I thank God through Jesus Christ our Lord Now for what doth he give thanks
is made manifest by the Light And so all by Examination may prove and try themselves whether they be in the true Faith of Christ which giveth the Victory and so the Apostle advised adding thereunto these Words Know ye not your own selves said he how that Jesus Christ is in you except ye be Reprobates Oh! it is a dreadful thing to sell Eternal Happiness for Earthly Trifles and what else is all the Glory of the World as Esau being faint it seems he wanted true Faith he sold his Birthright for a Mess of Pottage and lost the Blessing being hunting abroad Heb. 12.17 and afterwards could not find a Place of Repentance tho' he sought it earnestly or carefully and that with Tears And so let all beware lest they bring themselves into Esau's condition for they cannot find a Place of Repentance when they have sinned out their Day and sold Heaven for a little Vanity And let none hunt abroad like Esau who that while lost the Blessing but every one at home may do well to take heed to the Light though it shine but as in a dark Place until the Day dawn and the Day-Star arise in their Hearts For it it a terrible thing to neglect the Day of the Visitation of the Love of God in and by the Light and Grace of Jesus Christ for he would not that any should perish as Jerusalem did whom he would often have gathered as a Hen gathereth her Chickens under her Wings but she would not wherefore Christ wept over her saying Oh! that thou hadst known in this thy Day the things which concern thy Peace but now they are hid from thine Eyes And then he declared of the Wo Confusion and Misery that was therefore to come upon her by her Enemies prevailing over her because she knew not the time of her Visitation Luke 19.41 42 43 44. And so Wo Confusion and Misery will certainly come upon every particular Man or Woman by the prevailing Power of their Enemy the Man of Sin the Power of Darkness who reject the Light of Christ and rebel against it and neglect the Day of their Souls Visitation by it For the Light of Christ who is the Sun of Righteousness is extended to all Mankind to teach People to fear the Name of God that so the Sun of Righteousness may arise upon them and that they may be gathered under the healing Wings thereof as a Hen gathereth her Chickens and so Christ standeth at the Door of Peoples Hearts and knocketh and desireth Rev. 3.20 and entreateth that they may open unto him that he may come in unto them and Sup with them and they with him But all they who reject his Counsel and will none of his Reproof but delight in Vanity and do not chuse the Fear of the Lord who when he knocketh will not open when he calleth will not answer and when he stretcheth out his Hand Prov. 1. refuse to be gathered these may seek him but shall not find him these may call but he will not answer these may cry but he will not hear them And it is not Profession only that will stand any instead though it be of the very Truth it self without Faithfulness to God in the Great and Terrible Day of the Lord which is at hand Zeph. 1.12 wherein the will Plead with all Flesh and stain the Glory thereof wherein he will search Jerusalem with Candles and punish the Men that are settled on their Lees for the Lord by his Light searcheth the Heart and tryeth the Reins Jer. 17.10 even to give to every Man according to his Ways and according to the Fruit of his Doings And now God requireth all People to hear his beloved Son who speaks from Heaven by his Light in their Hearts his Heavenly Voice which Voice from Heaven saith Come out of Babylon my People Rev. 18.4 that ye be not partakers of her Sins and that ye receive not of her Plagues he that hath an Ear to hear let him hear what the Spirit saith And let none refuse him that speaketh from Heaven for if they escaped not who refused him that spake on Earth Heb. 12.25 of how much sorer Punishment shall they be worthy who turn away from him that speaketh from Heaven And they who call themselves Protetestants what sort soever they be of who protest against the Abominations of the Pope and the Church of Rome if they come not to the Light nor bring their Deeds to it that their Deeds may be made manifest by it that they are wrought in God they are yet but in Babylon in Confusion and in Darkness and there they are in the inventing Nature in which Popery first arose and from which sprung their Ceremonies and Ordinances to get Money by and so they are far from the Nature of them who first began to protest against Popery who according to what was made manifest answered the Light in their Hearts and were wonderfully preserved And so they who profess Christianity and are erred from the Light of Christ in their own Hearts and live in Disobedience to it they are walking in the Way of the Man of Sin who is their Leader and Ruler And what need such to call the Church of Rome Babylon or the Pope who is called the Head of it Antichrist or the Man of Sin who are in Spiritual Babylon and subject to the Spirit of Antichrist in themselves For the Papists themselves as they do tell of an Antichrist or a Man of Sin to be revealed of which one of them called Robert Persons in his Book entituled A Christian Directory or Resolution printed Permissu superiorum that is with the Licence of Superiors in the Year 1622 in Part 1. and Chap. 7. and in Page 246. thus writeth That according to the written Prophecies of Ezekiel Daniel Saint John in the Revelation a little before the last General Day of Judgment there shall be revealed the Man of Sin called Antichrist who after the Conquest of many Kings and Kingdoms shall make himself the Monarch and absolute Owner of the World and shall exercise upon good Christians more Barbarous Cruelty and shed more Innocent Blood within the space of three Years and an half which shall be the term of his outragious Tyranny than all other Enemies of God have done from the beginning In which Words the said Robert Persons writes as if the Man of Sin or Antichrist were not yet revealed or not yet come to his Exaltation but the said Apostle John whom he quotes testified That the Spirit of Antichrist in his time 1 John 4.3 was in the World and that there were then many Antichrists whereby saith he we know that it is the last time Joh. 2.18 And if the Spirit of Antichrist and many Antichrists were then so known to true Christians that thereby they knew it was the last time it must needs follow that Antichrist was in the Apostles time revealed But if
like two or three Berries on the top of a Tree And many were put to Death for their Testimonies about several things and particularly about the Popish Tenet of Transubstantiation before-mentioned for denying that the substance of Bread and Wine by the words of the Priest is Transubstantiated or changed into the very substance of that same Eoâ—y Flesh and Blood of Christ which was Born of the Virgin Mary and Crucified by the Jews and for saying That the Bread was but a signification and not the Body that Christ suffered in and that the words of Christ whilst in the Body in which he suffered which Body was not the Bread that he gave his Disciples to eat before it was Crucified spoken concerning the Bread to wit this is my Body c. were spoken siguratively and in the same sense that Christ called himself a Vine and a Door c. And for this matter the Papists Burned the Bodies of many Innocent Christians and yet they call'd themselves Christians but were far from the nature of true Christians who cannot render evil for evil and so are far from putting any to Death or Persecuting about Religion And yet this is undeniable that it was a Thousand Years after Christ before their Tenet of Transubstantiation crept in and was generally received by or in their Greek and Latine Churches witness Elfricus his Homily that was Antiently before his time received by the then Papists which the said Elfricus an Archbishop of Canterbury Translated out of the Latine into the Saxon Language which Homily was clear against Transubstantion saying That the Bread or Eucharist is not the Body that Christ suffered in which the said Elfricus and one Wulfstius then Bishop of Sherburn and one Wulfstane Archbishop of York who all had their Calling and Succession in the Roman or Popish Church commanded the Priests to read publickly on Easter Day so called to the common People for their better Preparation or Instruction in the Sacrament as they called it See the Epistle of Elfricus in Worcester Library compared with a Book in the Saxon Tongue at Excester Thus the Man of Sin the Power of Darkness hath drawn his Followers from one degree of Darkness to another for since then in Queen Mary's Days the Papists Burned Hundreds of Men and Women for confessing their Faith that the Bread or Eacharist as they call it is not the Body that Christ suffered in And so they might have Burned many more but the Lord disappointed them and so all Persecutors about Religion must meet with disappointments and God will be the great Reward of the Righteous For they that hearken unto the Voice or Light of Christ who is the Sun of Righteousness Prov. 9.10 which shineth in their Hearts and reproveth for Sin it will teach them the fear of the Lord which is the beginning of true Wisdom Rev. 21.24 and as they faithfully obey this Light wherein they that are saved must walk they shall know the Beams of the Sun of Righteousness to be displayed more and more upon them and shall know that the Reproofs of its Instruction is the Way of Life Prov. 6 2â— Prov. 4.8 Isa 35.8 1 John 1.7 and that the Light is the Path of the Just and shineth more and more unto the perfect Day and as they walk in that Way which is the Way of Holiness wherein the Wayfaring Men though Fools shall not err they will know a cleansing from Sin by the Blood of Jesus Christ and so a Fellowship with true Christians who walk in the same Way Jer. 6.16 which as it is a good Old Way so also it is the New and Living Way which Christ hath Consecrated for the Faithful thorow the Vail Heb. 10.20 that is to say his Flesh and such fearing the Name of the Lord they will meet with Refreshment in the Way whereby they will grow as Calves of the Stall Mal 4.2 Mat. â— 5 and they truly hungring and thirsting after Righteousness will come to be satisfied and the Sun of Righteousness will arise unto them more and more with Healing in his Wings that can heal all their Distractions and resolve all their Doubts and hard Questions And the Day is coming and now is broken forth Cant. 2.17 that the Shadows must flee away and the Everlasting Gospel must be Preached again unto them that dwell on the Earth and to every Nation and Kindred and Tongue and People and immediately the Voice of the Angel will follow saying Babylon is fallen Rev. 14 6 7 8.9 10. Rev. 17.4 is fallen that great City because she made all Nations drink of the Wine of the Wrath of her Fornication which she handed forth to them in a Golden Cup and the Voice of the other Angel followeth saying If any Man Worship the Beast and his Image and receive his Mark in his Forehead or in his Hand the same shall drink of the Wine of the Wrath of God which is poured out without mixture into the Cup of his Indignation and shall be tormented with Fire and Brimstone in the presence of the Holy Angels and in the presence of the Lamb in whose Light they that are saved must walk Therefore let all mark this who receive the Mark of the Cross in their Foreheads or offer their Infants to it or who receive the Eucharist as the Merchants call it or their Bread and Wine in their Right Hands for the Beast would cause all both small and great rich and poor free and bond to receive his Mark in their Right Hand or in their Forehead and would have no Man to buy nor sell save he that hath his Mark so he Excommunicates out of Church and Market as they say those that will not pay for his marking and if the King of the Country give him Power he throweth them into Prison upon his Excommunication as many in England have experience Now the Mark of the Beast which is the Man of Sin is his Signs for the Apostle Paul said His Coming is with Signs 2 Thes 2.9 and therefore it is good for all to beware that they neither receive nor buy his Signs Rev. 13.15 which is his Mark of those that would compel or cause them to buy their Water-Baptism or their Bread and Wine and tell them that they are outward visible Signs of inward and spiritual Graces for he that receiveth his Mark that is his Signs the same shall drink of the Wine of the Wrath of God Acts 17.30 for though the Times of Ignorance God hath winked at yet now in the Dispensation of his Everlasting Gospel which is now preached again in this the Day of his Power he commandeth all Men every where to Repent and to Fear God Rev. 14.7 and give Glory to him for the Hour of his Judgment is come and to Worship him that made Heaven and Earth and the Sea and the Fountains of Waters And in this the Hour of his Righteous
used and for meeting together to Worship God in his Fear Spirit and Truth and they were Imprisoned and extream hardly used in so much that in their Petition to the Parliament they reckoned the Cruelty of their Persecutors to exceed the Cruelty of the Heathenish and Popish professed Tyrants and Persecutors and said The Records of the Heathen Persecutions under Nero Trajan Decius Galienus Maximinian c. could scarcely afford any Examples of the like Cruelty that was used to them they craved but the liberty either to die openly or live openly in the Land of their Nativity and many of them ended their Days in loathsom Prisons And Six of them were put to Death Sealing their Testimonies with their Blood whose Names follow viz. Henry Barrow and John Greenwood who were Executed at Tyburn John Penry at Thomas a Waterings near London William Denis at Thetford in Norfolk and one Coppin and one Elias at Edmundsbury in Suffolk And it appeareth by Records that the Chief Instruments of their Death was the Clergy and not the Queen for one Doctor Rainolds being by Queen Elizabeth much pressed to tell her what he thought concerning the said Barrow and Greenwood at last told her That he was perswaded if they had lived they would have been Two as worthy Instruments for the Church of God as hath said he been raised up in this Age then the Queen sighed and said no more But afterwards being near the place of their Suffering and calling it to mind she demanded of the Earl of Cumberland who was present at their Execution what an End they made he answered A very godly end and prayed for your Majesty and the State And there was a Famous Preacher one Phillips having seen and heard Barrow's Speeches and Preparation for Death who said Barrow Barrow my Soul be with thine And after Queen Elizabeth's Decease in the Reigns of King James and King Charles the First many called Puritans c. suffered greatly and some for no other Cause but for refusing to join with the publick Worship Established by the Bishops and for separating themselves from the Church of England were Banished the Land of England And this is observable that the Long Parliament in the Year 1644. denying the Common prayer Book and by an Assembly of Priests setting out a Directory for Publick Worship the generality of the Priests then Conformed to that calling the Common-prayer Book Popish Rags of Rome Dregs of the Whores Cup and the English Mass c. And when Oliver Cromwell was made Protector he took Course in the Year 1653. for the Glergies Recovering their Tythes and other Dues as they pretended and many of the People of God who were led by his Light and Spirit to testifie against Tythes and to deny to pay them because they could not uphold what Christ came to pull down and were also made willing with the hazarding of their Lives and Estates to preach the Everlasting Gospel of Christ freely in Sincerity and Truth denying to join with their Man-made Hypocritical Worship and telling them plainly that if they repented not God would overturn them as it came to pass many such then suffered deeply by and under their Cruelty who through Killing and taking Possession were come from a suffering state themselves into high Places of Earthly Authority where being setled they soon forgot their own Sufferings and their Covenants and Vows made to the Lord therein and trod in the Antichristian and Popish steps of Persecution themselves of whose Cruelty both Old England and New England are Witnesses but the Lord preserved his People in Constancy and Faithfulness to him in their great and many Sufferings But notwithstanding all the aforesaid Reflections against Popery and the Common-prayer Book when King Charles the Second was Restored in the Year 1660. and the Common-prayer Book enjoined again how generally it was received and entertained of the Clergy is yet fresh in the Memories of many and how the strictest sort of them in Times of Persecution joined with it again or crept into Corners and ran from their Assemblies upon the sight of Informers or the like it is very well known whereby it appeareth they themselves who contended against the true Light and the Faith that is in it thought their own Faith not worth suffering for as really it is not and so they could not abide Persecution But in Times of Toleration for Liberty of Conscience those would numerously appear in publick again though when a Storm of Persecution arose as in the latter end of the Reign of King Charles the Second then few of them durst appear But when King James the Second began his Reign and proclaimed Liberty of Conscience which is desirable to all People which hitherto continueth and is now by Act of Parliament confirmed then and since then the Corner-creepers have bodly appeared in publick again By what is premised it is plain and evident that they who were prevailed upon by the power of the Man of Sin the power of the Devil and of Darkness to disobey the Light the Word of God's Grace and Power in their own Hearts whatever they might profess of Christianity yet they went in the Way of the Man of Sin and as they persevered therein he came to be exalted in them over all that is called God and so he made them Liars Persecutors and Murderers like himself who was a Liar and a Murderer from the beginning and such could turn as the Times turned from one Religion or Profession to the contrary to and fro any whither to save themselves and their worldly things with which the God of the World hath blinded their Minds lest the Light of the Glorious Gospel of Christ who is the Image of God 2 Cor. 4.3 4 5 6 7. who is Light should shine in them And also it is plain and evident that they that faithfully obeyed the Light and Spirit of Christ in their own Hearts they resisted the power of the Man of Sin in themselves and through Faith in the Word of God's Power in their Hearts were in good measure made Conquerors over the power of the Adversary in their Hearts and to the Honour of God through the same Faith and Obedience of his Light they were enabled patiently to undergo what their Antichristian Persecutors the Members of the Man of Sin were suffered to inflict upon them which was not only Imprisonment and loss of outward Enjoyments and Possessions but also to many Death it self they would rather part with Goods and Life and all than lose their Heavenly Treasure which God had given into their Earthen Vessels the Excellency of which Treasure and Power is of God and out of the sight of all those who disobey the Light of Christ in their Hearts And so they in whose Hearts God who commandeth the Light to shine out of Darkness hath shined to give the Light of the Knowledge of the Glory of God in the Face of Jesus Christ who not