Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	bread_n	transubstantiation_n	wine_n	6,909	5	7.7145	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66393	The difference between the Church of England, and the Church of Rome in opposition to a late book, intituled, An agreement between the Church of England, and Church of Rome.	Williams, John, 1636?-1709.	1687 (1687)	Wing W2701A; ESTC R38648	38,428	98

Christ's Ordinance reserved carried about lifted up and worshipped Rubrick at the end of the Communion Service Do Adoration ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any corporal Presence of Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all Faithful Christians And the natural Body and Blood of our Saviour Christ are in Heaven and not here it being against the Truth of Christ's natural Body to be at one time in more Places than one The Church of Rome The 4 th General Council of Lateran The Body and Blood of Christ are truly contained in the Sacrament of the Altar under the Species of Bread and Wine the Bread being transubstantiated into the Body and the Wine into the Blood by the Power of God c. The Council of Trent Whosoever shall deny that the Body and Blood together with the Soul and Divinity of our Lord Jesus Christ and so whole Christ is contained in the Sacrament of the Eucharist let him be accursed Whosoever shall deny that wonderful and singular Conversion of the whole Substance of the Bread into the Body and of the whole Substance of the Wine into the Blood the Species only of Bread and Wine remaining which Conversion the Catholick Church most aptly calls Transubstantiation let him be accursed If any one shall say That the Body and Blood of Christ is only in use not before and after and that the true Body of Christ doth not remain in the particles of it reserved after the Communion let him be accursed If any one shall say That Christ is not to be worshipped in the Eucharist with Divine Worship c. or that he is not solemnly to be carried about and shewed to the People that he may be worshipped and that the Worshippers are Idolaters let him be accursed If any one shall say That Christ is only eaten spiritually let him be accursed The Opposition The Church of England The Church of Rome 1. The Sacramental Bread and Wine after Consecration remain in their very natural Substances 1. There are after Consecration only the Species of the Bread and Wine in the Eucharist and the Substance of Bread and Wine is converted into the Body and Blood of Christ. 2. The natural Body and Blood of Christ are in Heaven and not here 2. The Body and Blood of Christ together with his Soul and Divinity is contained in the Eucharist 3. Transubstantiation is repugnant to the plain words of Scripture c. 3. Whosoever shall deny Transubstantiation is accursed 4. The Body Blood of Christ is in the Supper only eaten after an heavenly spiritualmanner 4. Whosoever shall say Christ is eaten only spiritually is accursed 5. The Sacrament of the Lord's Supper was not by Christ's Ordinance reserved 5. Whosoever shall say That the Body and Blood of Christ is only in use and remains not in what is reserved is accursed 6. The Sacramental Bread and Wine may not be adored for that is Idolatry 6. If any shall say Th● Host is not to be worshipped or that to worship i● is Idolatry he is accursed So that the Church of England is upon this Article under six Anathema's at least of the Church of Rome as appears The 29. Article of the Church of England Of the Wicked which eat not the Body of Christ in the use of the Lord's Supper The Opposition The Church of England The Church of Rome The wicked and such as be void of a lively Faith altho they do carnally and visibly press with their Teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ c. Ill Men receive the Body and Blood of Christ be they Infidels or Ill Livers Rhem. Annot. in 1 Cor. 11. 27. The 30. Article of the Church of England Of both kinds The Cup of the Lord is not to be denied to the Lay-People For both the parts of the Lord's Sacrament ought by Christ's Ordinance Commandment to be ministred to all Christian Men alike The Church of Rome The Council of Trent Altho our Redeemer hath instituted the Sacrament in his last Supper and hath delivered unto the Apostles in both Kinds yet it is to be confessed that whole and intire Christ and a true Sacrament is taken under one kind only and furthermore that as to the benefit of it they are defrauded of no Grace necessary to Salvation who receive only in one kind The Synod hath decreed That it should be received for a Law that the Sacrament be administred in one kind Whosoever shall say That by the command of God all the Faithful ought to receive in both kinds let him be accursed Whosoever shall say That the holy Catholick Church hath not been induced for just causes and reasons to order that Lay-People and Priests not officiating should communicate only under the Species of Bread or that she hath erred therein let him be accursed Whosoever shall deny whole and intire Christ to be taken under one Species let him be accursed The Opposition The Church of England The Church of Rome 1. The Cup is not to be denied to the Lay-People 1. The Cup for just Reasons is denied to the Lay-People 2. The Ministration in one kind is but part of a Sacrament 2. Whole Christ and an whole Sacrament is under one kind alone 3. The Sacrament ought to be administred in both kinds according to Christ's Commandment 3. Whosoever shall say that the People ought to receive in both kinds by the Command of God is accursed The 31. Article of the Church of England Of the one Oblation of Christ finished upon the Cross. The offering of Christ once made is that perfect Redemption Propitiation and Satisfaction for the Sins of the whole World both Original and Actual and there is none other satisfaction for Sin but that alone Wherefore the Sacrifices of Masses in the which it is commonly said that the Priest did offer Christ for the quick and the dead to have Remission of pain or guilt were blasphemous Fables and dangerous Deceits The Church of Rome The Council of Trent Because in this Divine Sacrifice which is performed in the Mass the self-same Christ is contained and unbloodily offered that offered himself once upon the Altar of the Cross the Holy Synod doth teach That that Sacrifice is truly Propitiatory It is rightly offered not only for the Sins Punishments and Satisfactions and other Necessities of the Faithful living but also for the dead in Christ not as yet fully purged according to the Tradition of the Apostles If any one shall say That there is not offered to God in the Mass a true and proper Sacrifice let him be accursed If any one shall

Church of Rome are not Sacraments being such as have grown partly of the corrupt following of the Apostles as Extreme Unction c. partly are states of life allowed of in Scripture as Matrimony but have not the like nature of Sacraments with the other p. 50. The Church of Rome holdeth The Sacraments instituted by Christ are no fewer than seven viz. Baptism Confirmation the Eucharist Penance Extreme Unction Orders and Matrimony And whosoever shall say that they are more or fewer than seven or that any of these seven is not truly and properly a Sacrament is accursed Opus Operatum The Church of England teacheth The Sacraments have a wholesome effect or Operation in such only as worthily receive them p. 50. The Church of Rome holdeth The Sacraments do confer Grace ex opere operato by the Work done and if any say otherwise they are accursed Solitary Masses The Church of England teacheth There is to be no Celebration of the Lord's Supper except there be a convenient number to communicate with the Priest ibid. The Church of Rome holdeth Those Masses are to be approved and commended where the Priest communicates alone And if any one shall say such are unlawful and to be abrogated he is accursed Transubstantiation The Church of England teacheth Transubstantiation or the change of the substance of the Bread and Wine into the very substance of the Body and Blood of Christ is repugnant to the Scripture and overthroweth the nature of a Sacrament p. 52. The Sacramental Bread and Wine remain in their very natural substances And the natural Body and Blood of Christ are in Heaven and not here The Church of Rome holdeth There is a Transubstantiation or a Conversion of the whole Substance of the Bread into the Body and of the whole Substance of the Wine into the Blood of Christ and whoso denies it is accursed The Species only of Bread and Wine remain in the Eucharist and the Body and Blood of Christ together with his Soul and Divinity and so whole Christ are contained therein And whoso denieth it is accursed The Body of Christ. The Church of England teacheth The wicked and such as be void of a lively Faith in no wise partake of Christ p. 55. And the Body of Christ is taken and eaten only after an Heavenly and Spiritual manner And the mean whereby the Body of Christ is received and eaten is Faith pag. 52. The Church of Rome holdeth Ill men receive the Body and Blood of Christ be they Infidels or Ill-livers Christ is not only eaten Spiritually and whosoever shall so affirm is Accursed Sacrament in both kinds The Church of England teacheth The Cup is not to be denied to the Lay-people For both the parts of the Sacrament ought by Christ's Ordinance to be ministred to all p. 55 56. The Church of Rome holdeth Though Christ instituted the Sacrament in both kinds yet it is to be administred in one And whosoever shall say That it ought by God's command to be received in both or that the Church hath not for just Reasons required it to be in one kind c. he is Accursed Adoration of the Host. The Church of England teacheth The Sacrament of the Lord's Supper was not by Christ's Ordinance reserved carried about lifted up and worshipped And no Adoration ought to be done thereunto p. 52. The Church of Rome holdeth Christ is to be worshipped in the Eucharist with Divine worship and to be solemnly carried about and to be shewed to the People that he may be worshipped and whosoever doth deny this or saith That the worshippers are Idolaters is Accursed The Sacrifice of the Mass. The Church of England teacheth The Sacrifice of the Mass in which its commonly said the Priest offers for the Quick and Dead to have remission of Pain and Guilt are blasphemous Fables and dangerous Deceits p. 57. The Church of Rome holdeth In the Sacrifice performed in the Mass the self-same Christ is contained and unbloodily offered that offered himself on the Cross and this Sacrifice is truly Propitiatory and is rightly offered for the sins punishments and satisfactions of the Living and Dead And if any one shall deny this or say it's Blasphemy he is Accursed Traditions and Ceremonies The Church of England teacheth The burden of Ceremonies in the Romish Church is intolerable for their excess and multitude and by reason of their obscurity they more confound than set forth Christs benefit to us and deface the plain simple and sincere Religion of Christ and as they are vain in themselves so are abused to gross superstition p. 33 61. The Church of Rome holdeth The Ceremonies used in the Mass c. are of Apostolical Tradition and Institution and which serve for the Majesty of so great a Sacrifice and are for the exciting of the Faithful And tho they are many yet none of them is to be esteemed needless and vain and if any one shall say that they are rather inticements to impiety than helps to Piety he is accursed Of the Consecration of Bishops c. The Church of England teacheth There are no other Orders in the Church than Bishops Priests and Deacons And these are rightly consecrated and ordered in the Church of England p. 63. The Church of Rome holdeth There are Seven Orders in the Church Bishops Priests Deacons Acolythi Exorcists Readers the Door-keepers Sub-deacon Deacon and Priest. Those consecrated and ordained out of the Church of Rome are no Bishops or Pastors but thieves and murderers p. 64. Priests Marriage The Church of England teacheth Bishops Priests and Deacons may lawfully marry and are not commanded by Gods Law either to vow the estate of single life or to abstain from marriage and therefore the Monastical Vow of single life accounted the highest state of perfection is the leven of mans feigned Religion and abominable to God p. 59. The Church of Rome holdeth It is not lawful for Bishops Priests and Deacons to Marry and if married they are to be separated and to be brought to Penance and if any one shall say that such as have profest Chastity may contract Matrimony or that such Matrimony is valid because they have not the gift of Chastity he is Accursed The Supremacy The Church of England teacheth The King in all his Realms hath Supreme power in all Causes whether Ecclesiastical or Civil And the Bishop of Rome hath therein no Jurisdiction and can release none from subjection to their Prince For God alloweth neither the dignity of any person nor the multitude of any people nor the weight of any cause as sufficient for the which Subjects may Rebel p. 65. The Power the Bishop of Rome challengeth or Successor of St. Peter is false and feigned The Church of Rome holdeth The Pope is the Vicar of Christ Successor of St. Peter and the supreme Pastor over all the World. He may command Sovereign Princes over-rule what they command Excommunicate and Depose them if they contradict his Commands