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B00941
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A bryefe summe of the whole Byble. A Chrystian instruction for al parsons yonge and olde, to the whiche is annexed the ordenarye for all degrees. / Translated out of Doutche into Inglysh by Antony Scoloker.
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Heyden, Cornelius van der.; Scoloker, Anthony, fl. 1548.
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1550
(1550)
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STC 3018; ESTC S124414
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67,231
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231
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make vs alyuâ— eueâ— in the middest of persecucion O lorde we desier not 06 to bee deliuered froÌ„ the crosse nor yet that thou take vs from the worlde before that our houre come whiche thou hast appoynted But deliuer and make vs fre froÌ„ euell and suffer vs not to perishe betwene our ennemies For if thou diddest not helpe vs our soule shulde immediatlye dwell in hell and that fearfull Image of death shuld without ceasyng torment trouble and vexe vs in euerlastyng darkenes in the snates of hell O thou speciall helper of all weake and troubled creatures if thou accordinge vnto thy Iudgement suffer vs to fal for there is no man which hath not synned yet lyft vs vp agayne And like as a mother lyst teth vp her childe that is fallen euen delyuer vs from all thâ—â—â— thynges whiche might or 〈…〉 be hinderfull vnto vs. O moâ—â—â— true father thou kepest thy couenaunt and promis at all tymes and euermore We trust in the that lyke as thou ones haste deliuered vs from all euell through thy Sonne Iesus Christ thou shalt preserue saue vs through the effusion and sheddinge of his holy and precious bloude with the whiche he hath sprinkled and clensed vs of all our synne vppon the crossr Conclusion of the lordes prayer or pater noster This prayer we send vnto the o almightie euerlasting God heauenly Father stedfastlye trustinge in thy bottomles mercy and holy promises For thyne onely sonne our 〈…〉 Iesus Christ 〈…〉 â—â—â—aunded 〈…〉 â—â—â—â—â—ge Aske Luke xi it shal be â—â—â—e vnto you knocke and it shal be opened vnto you And what soeuer thou askest beleue and it shal happen vnto the What soeuer thou askest my father in my name sayth Christ he shall gyue it the. Therfore o holy father we come vnto the Iohn 14. in the name of thyne onely sonne not douting but that thou wilt heare vs But o lorde gyue vs our peticion and request not according as it shall seine good in our sight or accordyng to our wyll But wheÌ„ thou shalt thinke it time and as thou wylt and by such meanes wayes as shal be most agreable to thy Godly wil. A brefe instruction of Baptysme THere are thâ—e whiche beâ—â—â— recorde in heauen Iohn v. the â—â—ther the Wâ—â—â—â—e th◠〈◊〉 ghoost these thre are due 〈◊〉 Our lord Iesus Christ sayde vnto his disciples Mat. xvi Go ye your way into all the worlde and preach the Gospell vnto al creatures Who so beleueth and is baptised shal be saued but who so beleueth not shal be dampned When we then are baptised we receyue a sure witnes that al we whiche beleue in Chryste are wasshed and clensed in the precious bloude of that laÌ„be Iesus Christ our sauiour whiche was put to death And the dipping in the water signifieth vnto vs that we are mortified of synne of oure owne wyll and of all fleshlye desier and after this maner are we buried with Chryste in the fonte And that we are lifted again out of the foâ—â—e 〈…〉 that 〈…〉 that is 〈…〉 â—yâ—ne which might drâ—â—ge vs to death in a newe spirituall lyfe And also that after this teÌ„porall death we shal ryse agayne into euerlastinge lyfe And vppon this we receaue our name thus are our names written in the rolle of the christian knightes of Chryst vnder the standarde of the holy crosse as long as we lyue Prayer O moost blessed foregoer and guyde of the Christen people Iesus Chryst who submitting and humblyng thy self vouchsauedst to bee baptised of Iohn in the Iordane werest not only baptised in water but also in bloud and in the holyghoost vouchsafe euen so to enclyne bowe and dispose our outward lyfe wyth our inwarde myâ—â—◠〈◊〉 â—â—â—â—ctes and desyres in the 〈…〉 rightuousnes so that we â—â—yng now mortified and dead of the olde AdaÌ„ through thy holy witnes of baptysme by the worke operacion of the holy ghost may alwayes haue our holye couenaunt in remembraunce before our eyes that vowe or couenaunt I saye whiche we haue taken vpon vs in baptysme to the intent that we maye as faythfull campions striuyng agaynst the world the deuell aud the flesh vanquish and ouercom theÌ„ with all other wych myght bee noysome or hinderfull vnto vs. AmeÌ„ A bryefe Instruction of christes supper in the whiche he geueth vs his flesh and bloud Saynct Paule sayth to the Corinthians g. corin xi Mat. xxv That wych I deliuered vnto you receyued I of the lorde Mat. xiii Luke xxi For the lordâ— Iesus the same nyght in the whiche he was betrayed toke bread and gaue thaÌ„kes and brake it and sayde Take ye and eate ye this is my bodye whiche is broken for you Thys do in the remembraunce of me After the same maner also he toke the cuppe when supper was done and sayde This cuppe is the new testament in my bloude this do as oft as you drinke it in the remembraunce of me For as oft as ye shall eate of thys bread and drinke of this cup ye shall shewe the Lordes death vntyll he come Wherfore who soeuer shal eate of this breade drike of this cuppe of the lorde vnworthely shal be gyltye of the body and bloude of the lorde â— corin xi But let a man examen him selfe and so let him eate of this breade and drinke of this cuppe For he that eateth drinketh vnworthely eateth drinketh hys owne damnacion because he maketh no difference of the lordes body This hath the sonne of God first instituted vnto vs to the intent we shulde do the same thyng after hym euen vnto the ende of the worlde and that we outwardly shulde kepe holde and exercise oure selues in thys supper of thankesgeuing hauinge alwayes in remembraunce hys inexplycable loue and benefite sshewed towardes vs left vs in a Testament to a corroboracion or streÌ„thening of our beleue or fayth Prayer O most blessed and holy bloudeshearder for all synneful creatures Iesus 〈…〉 so our 〈…〉 sences or vnderstandyng so and in such wise I say that we altogether through one perfect knowledge in one fayth and in one spirite may so vse this misterie and holy sacrament in the christen coÌ„munion and receaue the same in suche wyse euen as thou hast instituted it to the intent that we may come wortely to thy communion and that we maye there so eate and drinke and being assembled in feruent charite and brotherly loue may declare thy bitter death to eache other haue the same alwayes in our remembraunces not doubtyng but stedfastly beleuyng and contynuinge therby vnto death that thy holye Bodye and moost precious bloud hath beâ—e â—ffred â—â—es for all â—â—pon â—he 〈◊〉 of 〈…〉 â—â—â—fect attâ—â—◠〈…〉 forgeuenes of all ouâ—â—ynâ—es Furthermore gyue vs grace o lorde that we and all men maye rightlye and iustly knowe to what end and wherfore thou diddest institute and ordeyne thys new Testament to the intent that we through the same
and my selfe also as of my selfe And do cleaue vnto the onely inuisible and almighty which is without beginnyng myth out endyng whiche hath made all that is made whiche ruleth all after his godly wyl and prouidence THe secoÌ„d parte of the beleue is Math. i. Esay vii of the second parson of the holye trinitie God the sonne GOD maÌ„ Iesus Christ our sauiour and soundeth thus I beleue in Iesu Christ the onely sonne of God the father our lorde which was conceyued by the holyghost borue of the virgin mary That is I beleue knowledge wyth my harte and confesse wyth my mouth that the same Iesu christ whiche the Iewes put to death the very worde and sede whiche was promised to our forefathers AbrahaÌ„ Isaac Iacob is the very sonne of the liuing God God man without whome Iohn 14. no man commeth to God the father neyther can bee saued by any thing that harte can thinke or mouth can speake saue onely in and through the same IeÌ„sus Christ lorde and sauiour of all christian men The wich to my behoufe necessite was conceyued of the holyghost aboue al mens vnderstandyng and that without the worke of man and without all fleshly power to the intent that he of his owne mere mercy for it so pleased him shuld cleÌ„se purify and make spirituall both my concepcion the coÌ„cepcion of al meÌ„ with concepcion is happened in synne I beleue that he is borne to myne vse behoufe of the pure vndefiled virgin mary a sonne of God beyng God from the beginning a soÌ„ne of maÌ„ now becoÌ„ maÌ„ to the inteÌ„t that he shul make vs the chyldreÌ„ of God Of a virgin to the intent the he shuld purify cleÌ„se vs of our spots and synnes Suffred vnder ponce pylate was crucified deade buried Luk. xxiiii Mat. 28. Descended into hel That is I beleue that he suffred the moost shameful death tormeÌ„tes of the crosse that for my transgression iniquite and sinnes destroying therby all the tormeÌ„tes of euerlastynge daÌ„pnacion whiche I haue deserued He suffred death Ezay liii Apoca. v. Ephe. iiii Roma i. Act. v. ii cor xxv Hcbr. x. Psal eiii ii cor xv wherby he vanquished and ouercame euerlasting death and damnacion to the intent that we through hys death shulde obteyne immortalyte He was buried and descended into hell to the intent that we through baptisme shuld be buried with him in death now walke in a new spirituall lyfe The thirde daye he rose agayne froÌ„ death He asceÌ„ded into heauen He sitteth at the right haÌ„de of god the father almightie That is I beleue that he vppon the thirde daye as a vanquisher of hel deuel and death rose agayne for our rigtuousnes geuyng vs an example by the same bys resurrectioÌ„ that we also shall ryse froÌ„ death at the day of dome He asceÌ„ded into heauen leading away captiuite captiue Ephe. iiii to the inteÌ„te that he shuld be a true aduocate a faythful medial our betwene God his heauenly father and vs wretched sinners He sitteth at the right hande of GOD equall wyth hys father Philip ii rulyng and hauyng power ouer all thynges both in heaueÌ„ earth In whose name all knees must bow both in heauen hell and earth From thens he shall come to Iudge the quicke and the deade â–ª That is I beleue that the selfe same Iesus Chryst at the day of dome or iudgement which day is onli knowen to him lyke as he ascended into heaueÌ„ shall come again to iudge the quicke and the dead The quicke that are all faythfull Christians the dead that are al wicked vnfaythful daÌ„pned people And shall say to the faythful Mat. 25. and .xx. c. Psal vi b mat vi b luk xi i. c ezay xx f Mat. xvi i. Cor. v. Come hether ye blessed of my father inheret the kyngdome whiche is prepared for you from the beginning of the world but alas to the dampned shal he saye Departe frome ye cursed into the euerlastynge fyre whiche is prepared for the Deuell hys aungels The thirde parte of the belefe or fayth is of God the holyghost the thirde parson of the blessed trinitie sanctifyinge all thynges and soundeth thus I beleue in the holyghost The holy catholyke churche The communion of saynetes The forgeuenes of synnes That is I beleue that no man can at tayne or come vnto God the father than onelye by the woorke and meane of the holighost who with God the father through Iesu Christ is woorkinge geuing lyfe to all thynge without who me nothyng is lyuyng nor holy Furthermore I beleue that here vppon the earth is a ChristiaÌ„ catholyke church or congregacion of the faithful which is nothing els then a communion of the congregacion or assemblinge together of faythful christians spiritually in one GOD in one faith in one baptisme Of the which congregacyoÌ„ or assemblie Chryst is the head wych congregacyon also is gouerned and daylye encreased through the holy ghoste through or by the administracioÌ„ of the holye sacrameÌ„tes misteries destributed geuen to euery one by the handes of the priestes administratours and preachers of Gods worde Furthermore I also beleue that no man can bee saued onles he become a felowmeÌ„bre of this congregacioÌ„ and the nether Iew Turke nor heretike caÌ„ or may be saued onles he first be recoÌ„siled made at one in with the same holy asseÌ„bly or coÌ„gregacioÌ„ Mat. â—vi In the which no where els is for geuenes of synnes for she hath receyued the power of God to binde to lose This is the onelye spouse of our lord iesuschrist whiche is not adorned with glyttering shining costly or traÌ„sitory thynges of this world nether hauing dominion nor bearing rule in rychesses kyndoms gold or precious stones but is abiect dispised persecuted oppressed troubled yea in a maner wholy couered hid and disfigured with bloude through martirdom of the reprobate and vnfaitful whose surest sygne or token to knowe herby is the declaring professing of the gospell both in word and dede The resurrection of the body and the lyfe euerlastynge ezech xxx Iohn v. That is I beleue also that there shal be a generall resurrection or rising agayne of all men whiche euer haue bene or euer shall be So that this corruptibile and transitory flesh body after that it shal be dead rotten turned into earth shal be restored vnto lyfe whiche lyfe both of the soule and body I beleue stedfastly shall neuer ende To the blessed in euerlasting ioye Ephe. ii And to the dampned in euerlastyng sorrow He that sinserely confesseth this sayth S. Ignacius and beleueth it he is happye Concernyng the third parte and article before rehearsed Luk. xxii ma. xvi b Luk. xi b. Chryst in the gospell techeth vs saying Pray that ye fall not into temptacion Hauyng respect vnto the worde of him whiche