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A27163 The theatre of Gods judgements wherein is represented the admirable justice of God against all notorious sinners ... / collected out of sacred, ecclesiasticall, and pagan histories by two most reverend doctors in divinity, Thomas Beard ... and Tho. Taylor ... Beard, Thomas, d. 1632.; Taylor, Thomas, 1576-1632. 1642 (1642) Wing B1565; ESTC R7603 428,820 368

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him to prison but the two unknowne witnesses who were indeed two fiends of hell began to say you shall not need for we are sent to punish his wickednesse and so saying they hoisted him up into the ayre where he vanished with them and was never after found In the yeare of our Lord 1055 Goodwine Earle of Kent sitting at the table with King Edward of England it happened that one of the cupbearers stumbled and yet fell not whereat Goodwine laughing said That if one brother had not holpen another meaning his legs all the wine had been spilt with which words the King calling to mind his brothers death which was slaine by Goodwine answered So should my brother Alphred have holpen me had not Goodwine been then Goodwine fearing the Kings new kindled displeasure excused himselfe with many words and at last eating a morsell of bread wished it might choke him if he were not guiltlesse of Alphreds bloud But he swore falsly as the judgement of God declared for he was forthwith choaked in the presence of the King ere he removed one foot from that place though there be some say he recovered life againe Long time after this in the raigne of Queene Elizabeth there was in the city of London one Anne Averies widow who forswore her selfe for a little money that she should have paid for six pounds of tow at a shop in Woodstreet for which cause being suddenly surprised with the justice of God shee fell downe speechlesse forthwith and cast up at her mouth in great abundance and with horrible stinke that matter which by natures course should have been voided downewards and so died to the terrour of all perjured and forsworne wretches There are in histories many more examples to be found of this hurtfull and pernitious sin exercised by one nation towards another and one man towards another in most prophane and villanous sort neither shaming to be accounted forsworne nor consequently fearing to displease God and his majesty But forasmuch as when we come to speak of murtherers in the next book we shall have occasion to speake of them more or of such like I will referre the handling thereof unto that place onely this let every man learne by that which hath been spoken to be sound and fraudlesse and to keep his faith and promise towards all men if for no other cause yet for feare of God who leaveth not this sin unpunished nor holdeth them guiltlesse that thus taketh his name in vaine CHAP. XXIX Of Blasphemers AS touching Blasphemy it was a most grievous and enormous sin and contrary to this third Commanmandement when a man is so wretched and miseble as to pronounce presumptuous speeches against God whereby his name is slandered and evill spoken of which sinne cannot chuse but be sharply and severely punished for if so be that God holdeth not him guiltles that doth but take his name in vain must he not needs abhor him that blasphemeth his Name See how meritoriously that wicked and perverse wretch that blasphemed and murdered as it were the name of God among the people of Israel in the desart was punished he was taken put in prison and condemned and speedily stoned to death by the whole multitude and upon that occasion as evill manners evermore begat good lawes the Lord instituted a perpetuall law and decree that every one that should blaspheme and curse God of what estate or degree soever should be stoned to death in token of detestation which sentence if it might now adaies stand in force there would not raign so many miserable blasphemers and deniers of God as the world is now filled and infected with It was also ordained by a new law of Iustinian That blasphemies should be severely punished by the judges and magistrates of Commonweales but such is the corruption and misery of this age that those men that ought to correct others for such speeches are oftentimes worst themselves and there are that thinke that they cannot be sufficiently feared and awed of men except by horrible bannings and swearings they despight and maugre God nay it is further come to that passe that in some places to swearc and ban be the markes and ensignes of a Catholike and they are best welcome that can blaspheme most How much then is that good King Saint Lewis of France to be commended who especially discharged all his subjects from swearing and blaspheming within his realm insomuch that when he heard a nobleman blaspheme God most cruelly he caused him to be laid hold on and his lips to bee slit with an hot yron saying hee must be content to endure that punishment seeing he purposed to banish oathes out of his kingdome Now wee call blasphemy according to the Scripture phrase every word that derogateth either from the bounty mercy justice eternity and soveraigne power of God Of this sort was that blasphemous speech of one of King Iorams Princes who at the time of the great famine in Samaria when it was besieged by the Syrians hearing Elizeus the Prophet say that the next morrow there should be plenty of victuals and good cheap rejected this promise of God made by his Prophet saying that it was impossible as if God were either a lyar or not able to performe what he would for this cause this unbeleeving blasphemer received the same day a deserved punishment for his blasphemy for he was troden to death in the gate of the city under the feet of the multitude that went out into the Syrians campe forsaken and left desolate by them through a feare which the Lord sent among them Senaccherib King of Assyria after he had obtained many victories and ●●odued much people under him and also layd siege to Ierusalem became ●●proud and arrogant as by his servants mouth to revile and blaspheme the living God speaking no otherwise of him than of some strange idoll and one that had no power to help and deliver those that trusted in him for which blasphemies he soone after felt a just vengeance of God upon himselfe and his people for although in mans eyes he seemed to be without the reach of danger seeing he was not assayled but did assayle and was guarded with so mighty an army that assured him to make him lord of Ierusalem in short space yet the Lord overthrew his power and destroyed of his men in one night by the hand of his Angell 185 thousand men so that he was faine to raise his siege and returne into his owne kingdome where finally he was slaine by his owne sons as he was worshipping on his knees in the temple of his god In the time of the Machabees those men that were in the strong hold called Gazara fighting against the Iewes trusting to the strength of the place wherein they were uttered forth most infamous speeches against God but ere long their blasphemous mouths were encountred by a condigne punishment for the first day of
of ours though after a corrupt and sacrilegious forme and that the Jew did not so much aime at their religion as at Christ the subject of it the Lord might shew a miracle not to establish their errour but to confound the Jews impiety especially in those young yeares of the Church In our English Chronicles are recorded many histories of the malitious practises of the Jews against Christians in hatred of Christ Jesus our Saviour whom they in contempt call our crucified God and especially this devillish practise was most frequent amongst them here in England as in Germany France and other places where they were suffered to inhabite namely every year to steale some Christian man● childe from the parents and on good Friday to crucifie him in despight of Christ and Christian religion Thus they served a childe at Lincolne named Hugo of nine years of age in the yeare 1255 in the reigne of Henry the third and another at Norwich about the same time having first circumcised him and detained him a whole yeare in custody In which two facts they were apprehended and at Lincolne thirty two of them put to death and at Norwich twenty But this was not all the punishment that they endured as they proceeded and increased in their malice against Christ and his religion so he proceeded in vengeance and indignation against them First therefore at the coronation of Richard the first whereas some of them presumed to enter into the Court-gate contrary to the Kings expresse commandement a great tumult arising thereupon a number of them were slaine and their houses fired in the City of London by the raging multitude and from thence the example spred into all other countries of the Land for they following the example of the Londoners havocked spoyled killed and fired as many Jewes as they could come by untill by the Kings Writs unto the Sheriffe of every County the tumult was appeased and some few of the principall authors and stirrers of this outrage punished And it is to bee noted that this yeare the Iewes held for their Iubilie but it turned to them a yeare of confusion Neither were they thus massacred onely by the Christians but they became butchers of themselves also For in the City of Yorke when as they had obtained the occupying of a certaine Castle for their preservation and afterward were not willing to restore it to the Christians againe and being ready to bee vanquished and offering much money for their lives when as that would not be accepted by the counsell of an old Jew among them every one with a sharpe rasor cut anothers throat whereby a thousand and five hundred of them were at that present destroyed At North-Hampton a number of them were burnt for enterprizing to fire the City with wilde-fire which they had prepared for that purposes besides many grievous impositions and taxes which were laid upon them At last by King Edward the first they were utterly banished this Realme of England in the yeare 1291 For which deed the Commons gave unto the King a Fifteen And about the same time also they were banished out of France for the like practices and still the wrath of God ceaseth not to punish them in all places wheresoever they inhabit But that their Impiety may bee yet more discovered I will here set downe the confession of one of their own Nation a Jew of Ratisbone converted to the Faith one very skilfull in the Hebrew tongue This man being asked many questions about their superstition and ceremonies answered very fitly and being demanded why they thirsted so after Christian mens bloud He said it was a mystery onely knowne to the Rabbines and highest persons but that this was their custome he knew when any of them was ready to dye a Rabbine anointed him with this bloud using these or such like words If hee that was promised in the Law and Prophets hath truly appeared and if this Iesus crucified bee the very Messias then let the bloud of this innocent man that diedin his Faith cleanse thee from thy sins and help thee to eternall life Nay Epiphanius affirmeth That the Jews of Tyberias did more confidently affirme it than thus for they would whisper into a dying mans eare Beleeve in Iesus of Nazareth whom our princes crucified for he shall come to judge thee in the latter day All which declareth how impious they are to goe against their owne conscience and upon how fickle ground all their Religion standeth CHAP. XII Of those that in our age have persecuted the Gospell in the person of the Faithfull AS the Religion of Christ hath beene hitherto cruelly crossed and besieged by the mightiest captaines of this world as hath been partly declared so it hath not been any better entertained by the Potentates of this age that ceased not to disturbe the quiet and pursue to death the lives of Gods children for their professions sake and to bring them utterly to ruine to addresse all the engines and subtilties of their malicious and wicked counsels without leaving any one device unthought of that their wit could imagine or their power afford they joyned craft with force and vile treason with horrible cruelty thereby to suppresse the truth and quench that faire and cleere light which God after long time of blindnesse and ignorance had caused of his infinite mercy to shine upon us There fires were kindled every where with the bones of Martyrs whilest for the space of forty yeares or thereabouts they never ceased to burne those that were followers of that way Now when they saw that all their butcheries and burnings were not able to consume this holy seed but that the more they went about to choake it the more it grew up and increased they tooke another course and raised up troubles and seditions in all quarters as if by that means they should attaine the end of their purpose Hell vomited up all her Furies of warre the whole earth was in a tumult young and old with tooth and naile were imployed to root out the Church of Christ but God stretching forth his arme against all their practises shewed himselfe not only a Conqueror but also a most sharpe revenger of all his adversaries This is most apparent in that which happened to Thomas Arondel an English man Archbishop of Canterbury an enemy and persecutor of the Truth of Christ who having put to death divers holy and upright men thinking that all he did was gain was rooted out at last himselfe by a most strange and horrible death for he that sought to stop the mouth of God in his Ministers and to hinder the passage of the Gospell had his owne tongue so swolne that it stopped his owne mouth that before his death hee could neither swallow nor speake and so through famine died in great despaire Foelix Farle of Wartemberg one of the Captaines of the Emperour Charles the fifth being at supper at Ausburg with many of