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A10835 A iustification of separation from the Church of England Against Mr Richard Bernard his invective, intituled; The separatists schisme. By Iohn Robinson. Robinson, John, 1575?-1625. 1610 (1610) STC 21109; ESTC S100924 406,191 526

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by the Church The two places are Mat. 28. 19. 1 Cor. 10. 16. In the former the Lord Iesus sends his Apostles first to teach or make men disciples and then to baptise them including the children in the parents according to the covenant made with Abraham into which the gentiles were in their time to be gathered Rom. 11. 17. Ephe. 2. 1 2. 13. 14. 3. 6. But on the contrary the Lord Bishops in Engl. having found a readier way send out their parrish priests to baptise all before them that are borne in their parishes whether their parents be taught or vntaught the disciples of Christ or of antichrist and the Divil not passing by the children of recusant Papists others refusing all communion with them whose children they use to baptize by force against the will of their Parents as I could prove if need were by sundry instances And is not here an orderly constitution and a Church truely gathered by the sacrament of baptisme Now 1 Cor. 10. 16. the Apostle teacheth that the bread and wine in the supper are the communion of the body and blood of Christ that is effectuall pledges of our conjunction and incorporation with Christ and one with another and in the 17. vers that all which eat of one bread or one loaf are one mysticall body This place alone if Mr B. and his fellow ministers would seriously con-consider and set themselves faithfully to observe they would rather offer their owne bodies to be torn in peices by wilde beasts then the holy misteries of Christs body to be prophaned as they are And here as formerly I will help the Arguments raysed from the scriptures produced by Mr B. and some other of the same kinde into form thus The sacrament of baptisme is to be administred by Christs appointment and the Apostles example onely to such as are viz externally and so far as men can judge taught and made disciples Mat. 28. 19. do receive the word gladly Act. 2. 41. beleeve and so professe Ch. 8. 12. 13. 37. have received the holy Ghost Ch. 10. 47. and to their seed Act. 2. 39. 1 Cor. 7. 14. But baptisme in Engl. is ministred by a far larger commission then Christs though there be in the parents neyther appearance of faith nor holynes if in stead of them they can procure godfathers and godmothers to cary the children to the font yea will they nil they the parrish priest hath commission to make them Christian soules every mothers childe of them borne within his parrish precincts And therefore the baptism in Engl. is not Christs baptisme in the administration of it For the Lords supper the Apostle sayth 1 Cor. 10. 16. that the bread and wine sanctifyed to that purpose is the communion that is an effectuall symbole or pledge of that communion which the receivers have with Christ. Wherevpon I do turne the point of this scripture into the bowels of the Church of Engl. thus That which ioynes such men in communion with Christ as by his expresse word he excludes from all communion with him that is so far from being the true constitutiō of the Church as it shewes both an vnholy confusion in the Church and a violent prophanation of the ordinance by it But the supper as it is ministred in the Parish-assemblies as they were at the first still are clapt together ioynes them with Christ with whom he expresly disclaymes all communion fellowship as their practise compared with these scriptures doth make manifest to all men 2 Cor. 6. 14. 15. 1 Ioh. 1. 6. Ergo. So that baptisme and the Lords supper are amongst you Mr B. and in your hands handling but as the holy vessels of the temple in Babylon there togeither with the Lords people deteyned by frawd and violence Our 2. supposed errour is thus layd downe They hold our constitution a reall Idol and so vs Idolaters If the constitution of your Church be false and forged like the moneth which Ieroboam forged in his owne heart as hath been formerly proved in part and shal be more fully in the traversing of the 8. errour then it is an Idoll if an Idoll a reall Idol for it is not meerly mentall or notionall but that which hath being and existence without the mind or vnderstanding And where Mr B. affirms this to be contrary to the course of holy scriptures never taking Idol in this sense because neyther he nor Marlorat finds the word Idol so vsed he must know it is as impossible for eyther him or Marl. or any other man to enumerate or reckon vp all the Idols wherof the scriptures speak though not in expresse terms yet by iust cōsequence proportiō as to number all the creatures in heaven and in earth yea all the workes of mens hands yea all the thoughts of their harts for all these may and do in some abuse become Idols And that we may better discern whether there be a like truth and boldnes in this assertion that the scriptures never take idol in this sense let vs consider and compare together a few places The Lord commaunded Moses Exod. 25. 26. 27. to make the tabernacle and sanctuary of the Lord for the place of his dwelling and worship and to this end did appoint both the matter and form of the whol work even to the least pin if Moses had framed it eyther of other matter or of the same matter after an other fashion had not this forgery and devise for the worship of God been a reall sensible and palpable Idoll a sinn against the second Commaundement which forbids nothing but Idolatry It cannot be denyed Hence it followeth that the constitution or frame of the tabernacle or temple of the new testament which is the visible Church 2 Cor. 6. 16. if it be other eyther in matter or form as yours is in both is a reall and substantiall Idoll Secondly Antichristianism is Idolatry and is in that respect called Babylon Sodom and Egypt spiritually so Antichristians are sayd to worship the beast now a devised constitution frame and fabrick of the Church is a part of antichristianism of the apostasy of Antichrist therefore a reall Idol and as Mr Smyth truely affirmeth a greater Idoll then eyther the Antichristian ministery or worship As the temple which sanctifyeth the gold is greater then the gould the altar which sanctifyeth the offering greater then the offering so the temple of the new testament the Church or people of God by whose faith all the ordinances of the Church are sanctifyed is greater then the ministery worship or any other ordinance and so on the contrary being Idolatrous a greater Idoll then they And lastly the Church being the end of the ordinances Mar. 2. 27. 28. is more excellent then they being true and being false a more detestable Idoll then any of them Lastly neyther your bolstring out of a false constitution as a new