Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	bread_n	break_v	wine_n	7,251	5	7.9309	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04700	The refutation of the byshop of Winchesters derke declaratio[n] of his false articles, once before confuted by George Ioye Be not deceiued by this bysshops false bokes. Heare novve the tother parte, and iudge truely of the trueth. For the veritie vvyll haue the victorye.	Joye, George, d. 1553.	1546 (1546)	STC 14828.5; ESTC S107947	135,831	402

geueth me ferme faith to beleue it wryting his promise w t his own hād sealled with Christis death and most preciouse blode yea and geueth me thernest and pledge of this promise euen his own sone Christe and his holy spirit the pledge as Paul saith and ernest of our forgeuenes and saluacion testifyinge vnto my spirit that I am his chosen beloued predestined childe in christe commandinge me to call and beleue him to be my merciful father shuld I not beleue in him be assewered of my saluaciō forgeuenes perseuerance in hope al dubitacion and dout excluded If I did not beleue constantly hope for it so shuld I dishonor gods vecite which syn be satte fro me wherfore hathe God geuen me the certitude and vndouted assewrance but in hope to abyde paciently waitinge certainly for his performance wyll ye beleue beter men then God And to excercise this owr assewerd faith and hope he sendeth vs continuall crosse and affliccions And we haue the continual reading hearing of his holy scripturs vt permaneamus fide fundati ac stabiles that we perseueringe grounded and faste roted in faith shuld not swarue from the hope of y e gospel And al be it in y e straight and narow path of charite I swarue and fall by y e waye yet haue I gods promyse apprehended by my faithe that I shal not so fall as to hurte me be broken but to ryse agene For y e Lord hath promised to put his hand vnder me to lyft me vp ayen w t an c. lyke counfortable promyses to reduce repentant sinners into the waye which promises humbly with reuerence and fear and thanks I enbrace It is thou oh lorde that assewerest me to perseuer certainly and settest me in assewerance Howe many promises haue we God to be our strength our rok bulwerk castel tower defence helper for Christ our intercessour and reconciler his sake with a thou said lyk confortable excercises of our faith to strengthen and confirme our hope and expectacion in sewerty and perseuerance But your doutful doctryne knoweth nether God ne Chryst ne faith But to confirme ours yet aftir this a fore said obsignacion of the holy spirit God assewerth also his congregacion therof with the visible seals of baptism his holy souper to put vs in mynde of his beneuolence towerd vs of his testamēt couenāt ī chrstis blod In baptisme dewli ministred I remēber se his deth burial resurrecciō wherin also I am taught to be mortifyed my sinnes buried in his woundis and to ryse agene into a newe lyf And in the holy souper of the Lorde dewly ministred I remember and see with the eyes of my faith in the breakinge and geuinge of the holy bread his bodi brokē crucified geuē me into the remission of my sinnes And in the holy wyne lykewyse powered forthe and geuē me I remember and see his most preciouse blode shed for me into the remission of my synnes And euen these be holy sacred adsewerances in my faith and hope of my saluacion thus dayly excercisinge my faith and hope into a perpetuall perseuerance in the same adsewerance while I lyue which as●werances ye saye ye cannot tell of A shameles ignorance in a bishop great infidelite and blasphemy is it in you if ye will not know this so manifest a sewerance offered and geuen into euery faithfull Christianes hand herte and mouthe Thus haue I lerned ī scripturs If we turne when god turneth to vs. If we beleue when god illumineth vs If we loue as god kindleth vs. If we be baptized as god commandeth vs we shall be iustified Ye iugle with your Iffes and half turnes For as there is no man turned to god with frutefull repentance but he first knowe gods merciable forgeuenes in christ by his faith iustifienge him so is there none but thei first knowe God in christe ere thei loue him beleue ī god thorow Iesu Christ ere thei be baptized into his name For who professeth god y e father the sonne and the holy ghoste and the christen religion onlesse he knowe it It were a backward order and an vpsidowne preposterouse plātynge the profession to go before the doctrine and knowledge of the religion as it hath ben a longe season vsed and therefore all suche preposterouse religions as ye see degenered into apostacye and into all the most filthy abominacions and idolatrye be now come to naught as christ prophecied of all such backward plantacions And therfore your Iffes stād in a wrong place For your baptisme with water is such a condicion that as al thei that be baptized therwith be not therfore saued so were not all they that beleued in christ and al the chosen infantes conteined vnder the promise dyinge before circumcision or baptisme dampned but withoute circumcision and baptisme of water saued by election and their beleif And therefore your doctrine of your Iffes holdeth not And if the quene of Candaces courtman so enstructe of Philip in the wagen ▪ had died in that faithe before his baptisme with water yet had his onelye faith saued him by christes own wordes sainge who so beleue in me hath life eternal It is not y e baptisme with water ne your penaunce y t saueth vs as ye dreame for no element ne creature ne mans work may do that thing It is god only in christ that regenereth with the spirit of faith and by that inuisible baptisme be we saued of god thorowe Iesu christe If you shulde tarye till ye haue fulfilled all your conditions for your saluacion ye shulde come to short of the gates shuttinge And therefore merciablye saith the lorde in Isay. He wyl make short his word of rightwismakinge and finish it in a plenteous aboūdāt rightwisenes euen in christ made of him our rightwisnes holden by faith onely Children by your popish doctrine that dye before baptime and y e infantes in Moses law diyng before the aight day shulde be dampned as ye teache whiche is to harde for you to proue when the scripture is plain agenst you as I am able to proue it and can shewe it plainely The baptisme therfore with water wasshethe onely the body and the minister bringeth the water and wordes onelye no saluacion nether as causes efficientes ne formall So that baptisme with water is but the visible seall instituted of god and ferme token of the former iustification by faythe in the regeneration of the spirit y e seall I say testifienge to the congregation that he is incorpored into them For thus it correspondeth sayth Peter the newe byrth wherby the spottes of the soule be taken awaye And thus is baptisme with water signaculum iustitie fidei the seal and testimony of the rightwisnes of faith as was circumcision and not y e selfe same rightwisnes it selfe as ye teach ye may make it signum iustitie operis