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A04851 A sermon preached in Oxon: the 5. of November. 1607. By John Kinge Doctor of Divinity, Deane of Christ Church, and Vicechancellor of the Vniversity King, John, 1559?-1621. 1607 (1607) STC 14985; ESTC S108045 19,773 38

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restraint but they wil euade thee Dij talem terris auertite pestem Nec louis imperium nec Phlegetonta timent And therfore as they said in Rome Exeat ex vrbe Catilina Catiline must bee spewed out before the Citie could haue quiet so maie we saie if we wish peace to the Kingdomes and Countries of the earth Exe at ex vrbe and ex orbe Iesuita from whom there is noe peace but rebus sic stantibus and dum vires suppetunt til they be able to make their partes good Sed tua praecipuè non intret limina qui squam Frater vel monachus vel quâvis lege sacerdos And aboue al things take heed that you admit neither Preist nor Iesuite nor Iesuited busy Papist within your houses Of these there were sundrie in this bloudy attempt Some of them fixed as it were in their orbes staple Legier Iesuites like principal bad angels set ouer provinces Baldwin ouer Flanders Creswel ouer Spaine Garnet ouer England other planetory cursorie moueable from place to place as Gerard Tesmond Hammōd Hal with the like Their offices were to animate authorize warrāt absolue sacrifice pray yea prophecie too You remēber their psalmodie The memorie of nouelties shal perish with a CRACK and hee shall come as a flame that bursteth out beyond the fornace and his furie shal flie forth as a thunder in a moment shall hee crush their bones that when it had come to passe according to these predictions they might haue said dixit dominus os domini loquutum est The Lorde hath said it the mouth of the Lord foretold it There wanteth yet a third sort for execution Vlysses maie perswade but Diomedes must through with it There must bee hands as wel as heads Behold a number of Gentlemen with others their followers some of noble and worthie descent sed quantae tenebrae a quo fulmine al our countriemen and patriotes all fed with the fat of the land but a viperous generation not sparing the bowels of their mother that breed them some that are the salt of the pallace and beheld the face of the King in place of neare attendance al drūck with the dregges of the cup of Babylon and ful as the spider with Iesuitical poyson they ouerflow with the gal of bitternes and want but meanes matter wherin to disgordg thēselues to the attaining wherof they lay their heads together and according to the worde of the Psalme scrutati sunt iniquitates defecerunt scrutantes scrutinio they beate wearie their brains to devise to some purpose At length they draw together into a knot as an impostume to an head close like the skales of Leuiathan that the breath cannot get betweene they take oath of secresie and persistance was euer the name of God so fowlie dishonoured they confirme it with the blessed sacrament o more then Iewish impietie they vowed they would neither eate nor drinke at their common tables till they had the head of Paul they would fast it out These eate drinke at the table of the Lord the bodie and bloud of our blessed Sauiour vpon a bargaine of bloud to haue the heads both of head and members and to make a poole a floud a whole red sea of bloud with the slaughter of manie thousands Busirides arae clementes Are these their sacrifices these their sacramēts In a word they vndertake they resolue they sweare they deuouer and execrate themselues with that tragick instigation Excede pietas awaie yee bowells of compassion natural affection begone thoughts of humanitie prickles of conscience sparkes of reason barrs of religiō feare of God reuerence of men difference of persons high low old yong nocent innocent al depart Sic sic iuvat ire our harts are fixed our harts are fixed to vndergoe a worke opus solitudinis a work of desolation opus mirabilitèr singulare singularitèr mirabile a work which whosoeuer heareth of his two eares shal tingle and his hart-strings shal tremble one for al a worke that containeth in it mille actus vetitos mille piacula to become paricides Reginides Regnicides at once with on catholike that is vniuersal blow to cut of all the heads of the land as it were vpon one the same shoulders The kind of desolation that Dauid giueth instance in is auferens bella he maketh VVarrs to cease Ours is not species but monstrum cannot be defined within anie kind Their first proiect was warre whilst our Debora was yet liuing to that purpose they had a treatie with Spaine for an other inuasion But then we would haue buckled our armour vnto vs and haue girt our swords vpon our thighes we would haue brought into the field pares aquilas alike forces and haue opposed bow vnto bow speare vnto speare chariot vnto chariot But maior mihi metus ex leone quam ex vulpe I euer feared their fraudes more then forces their warrs neuer did neuer could anoy vs Astus polenti or armis Their trust is in stratagemes and trecheries Insidiantur in abscondito quasi leones in spelunca sua They lie in waite in their the euish corners as a lion lurketh in his den They saie to the ground couer vs and to a subterraneous vault keep vs close Vt sagittent in occultis immaculatum that they may shoot at the innocent in secret and if their occultum speed it followeth in the Psalme subito sagittabunt eum they wil also do it suddenly They shal receaue a terrible blow and not see who hurt them They begin their worke with a mine vnder ground Romish pioners Antichistiā molewarps hellish Tenebrios and with improbitie of labour to speed the impietie of their harts half dig through a wale of three yards in thicknes Cursed bee their rage for it was cruel and their malice for it was verie painful They might haue plowed vpō the rock as wel Frō the mine to a cellar as fit for a dē of theeus as the mine was iust vnder the Capitol the higher house of Parliament that where the lawes had beene made said they there the lawmakers might receaue their punishment This cellar they store with 36. barrels great and smal of gunpowder the inuention of a Monke a deuill the daughter of salt and sulphure mother of the first borne of death nothing maketh a quicker end together with billets and fagots and peeces of timber and barres of iron and massie stones al deadlie and murthering artillerie and are now euen readie with match touchwood in the hād of FAVX a firebrand indeed against the 5. of Nouēber was two yeare at what time these smokie Locustes out of their mercilesse pit of more then Neronian Catilinarie dispositions crying 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and incendium ruina extinguam let heauē and earth burne and let nothing quench the fire but the ruine and downfal of al these audacious Phäetōs running a desperat dreadful course meant to haue made
A SERMON PREACHED IN OXFORD the 5. of November 1607. By JOHN KINGE Doctor of Divinity Deane of Christ Church and Vicechancellor of the Vniversity At Oxford Printed by Ioseph Barnes 1607. The Text. 46. Psal. vers 7. 8. 9. 10. 11. 7 The Lord of hostes is with vs the God of Iaakob is our refuge 8 Come and behold the workes of the Lord what desolations he hath made in the earth 9 He maketh warres to cease vnto the ends of the world hee breaketh the bow and cutteth the speare and burneth the Chariots with fire 10 Be stil and knowe that I am God I will be exalted among the heathen and I will be exalted in the earth 11 The Lord of hostes is with vs the God of Iaakob is our refuge MY travaile for the choice of my text parallel to this daies worke was as the flying of Noahs doue or floting of his arke the one had no footing til it came to the arke againe the other noe restinge place but on the mountaines of Armenia nor I where to settle my diuided thoughts til I fel vpon this Psalme here I met with manie vniformities The event the same We maie as trulie and as happily say as these might of whō the Psalm treateth God is our hope and strength in angustijs auxilium praesētissimum or adiutor in tribulationibus quae invenerūt nos nimis our readiest help in our sorest dangers v. 1. Wee were the children of death and were euen come to the birth there wanted a verie little strength to bring vs forth Tempus faciendi domino it was then time for the Lord to put to his hand yea the time was almost past digitis à morte remoti quatuor aut septem there remained but a few houres to accomplish their mischeife The extent of the danger noe lesse Theirs was against both their Citie of God and the sanctuarie of his Tabernacles vers 4. Ours against both city sanctuarie the two sisters the Martha and Marie policie pietie Commonwealth and Church of our Countrie The thrones of Dauid chaire of Moyses golden sceptre golden candle stick our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 21. Act. 28. our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 also people law place temple must haue beene dissolued The places seeme to accord With them their citie of God so with vs too Our city of God the faierest the excellentest the absolutest that we had or contiguous to it our Ierusalē the Princesse of the thousands the mother of al the daughters of our land the Chāber of our famous Kings Queenes ioie of our English earth empresse of the Island and the renouned Emporie and Mart of the whole Kingdome And the Sanctuarie of our Tabernacles no lesse as theirs Our Bethel our Siloh our Hill of Sion where were our goodliest Tēples and Basilikes Chappels oratories where our verie oracles were wont to bee giuen the fountaine and spring of religion the arke of the presence of God aboue al other places of this land Omit not the season vers 5. Their deliuerance was verie earlie Manè diluculò ante auroram ad cōspectū aurorae So was ours For by fowre in the morning of that daie which had bin the evening and long night the blacknes of darknes to our state was the treasō discouered the Lords of the priuie Counsaile acquainted and the King in his bed chamber awaked and aduertised There wanted but a mornings worke which if it had sped sufficient vnto the daie the yeare and many ages of the world had the malice of that morning bin Betwixt the midnight of that eue whereon the Incendiarie kept his vigilles the middaie of their feast their greate Iubilee expected were but 12 houres and on of those twelue as of the 12. Apostles a devill so must haue been hora potestas tenebrarum the houre and power of the deuil the houre of firie trial hora nefasta nefanda the blackest that euer the eie of the sunne looked vpon worse then the worst Sodomiticall and Gomorrhean the most accursed and infamous that euer was accompted in anie Kalendar of time Mee thinketh the whole phrase of the Psalme hath great congruitie For surelie our ground had bin shakē vers ● yea her ioints had bin shiuered in peices and our mountaines if not of nature of art monumēts of age and honor as stable and statelie as mountaines huge masses and piles of magnificent buildings roiall pallaces religious temples Mausolean sepulchers shrines which the holie Ghost calleth domos seculi houses of eternitie had beene throwne into the midst of the riuer if not the sea and our waters had raged beene troubled vers 3. yea the foundations of their chānels had been discouered And that Riuer of ours the streames wherof make glad our Citie of God vers 4. had changed hir gladnes into mourning died her christal into rubies and turned as the riuers of Egypt into a riuer of bloud running as a Maister-veine with a full tide of bloude along the sides of the city hir carriages in stead of wonted cōmodities had beene dead corpses manie a thousand discerpted limme both of men and buildings must it haue drank downe buried within hir bosome Lastlie and in a worde the subiect of the Psalme throughout is very like The incursiō of the enimie to both strong and furious the danger imminēt vast peremptorie the deliuerance strange glorious the preventiō of the mischeife suddaine the commemoration and thanksgiuing solemne and most generous heroical invincible as in them so in vs J hope the resolutiō The Lord is our refuge c. Therefore wil wee not feare though the earth be mooued c. Si fractus illabatur orbis Notwithstanding al these resemblances the reede metwand of that danger and deliuerance of theirs is far to short to bee the measure of ours Ours is casus omissus a transcendent of transcendents a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our danger a monster of dangers such as nature neuer brought forth our deliuerance a mirrour a miracle of deliuerances such as the finger of God neuer wrought But taking my text as it is you shal finde in the opening of it 1 A proposition professiō protestatiō as it were to the whol world The Lord of hostes is with vs v. 7 2 A probation or demonstration therof Come behold his workes vers 8. 3 Confirmatiō explicatiō enumeratiō he maketh warrs to cease c. he breaketh the bow c. v. 9. 4 Exhortation aduise Be stil and know c. v. 10. 5 Conclusion acclamatiō The Lord of hostes c. vers vlt. Which being a repetition of the seauenth verse in the self same words and syllables carmen amaebaeum maie seeme to stand in the first place as a challendge and defiance to al aduersarie forces Dominus virtutū nobiscum we wil not feare for thousands and tē thousands whole armies of mē legiōs of deuills the gates of hel and when they haue