Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	lord_n	sacrifice_n	7,438	5	7.8926	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26828	Christs gratious message from the throne of grace to all the prisoners of hope by Timothie Batt.	Batt, Timothy, 1613-1692.	1644 (1644)	Wing B1146; ESTC R24840	83,113	217

ever If they take away their liberty yet have they alwaies liberty to the throne of my hevenly grace and highest mercy if they take away their goods yet are they enriched by my heavenly grace and treasure of wisdome if they take away their vestments yet stand they cloathed with my garments of everlasting righteousnesse And if they take away their lives yet their lives are hid in me in my Father Therefore there is no condemnation to them which are in Christ Jesus which walke not after the flesh but after the Spirit Rom. 8.1 There is a threefold ground why there is no condemnation to them which are in Christ Jesus The first ground is this sith the Eternall justice of the Father is satisfied I argue thus if the eternall justice of the Father in and by Christ is satisfied then there is no condemnation to them that are in Christ But the Eternall justice of the Father is satisfied in by Christ therefore there is no condemnation to them that are in Christ That the justice of the Father is satisfied in and by Christ is evident first upon denomination Christ is called the Sonne of the Father in whom the Father is well pleased so the holy Ghost hath related in the Evangelist Mat. 3. the last This is my beloved Sonne in whom I am well pleased As if the Father should speake thus to his people Let all my people know that I know of justice no more of wrath no more of indignation and vindication no more true it is my pleasure to hide my face my joy my peace my rest my glory and the rarenesse of my communion from mine notwithstanding such hath beene my divine and rarest pleasure that my delight alone is in the Sonne of my bosome my glory in the prince of grace and glory and my rest is in him whom I have constituted and appointed to bee Mediator of the Covenant of grace and bounty amongst the Saints triumphant none are accepted to dwell in my presence but in and through my beloved amongst my Saints and warriours Militant none are welpleasing in my sight but in and through the Son of my bosome hee is the sweet smelling sacrifice most gratious acceptable before Me I my selfe have spoken it Eph. 5.2 And walke in love as Christ hath loved us and given himselfe an offering a sacrifice to God for a sweet smelling savour The Mirhe the Aloes and the Cassia are not sweet in my presence the sweetest gumes the frankinsence and pleasant oyntments are not pleasant in my nostrills nothing is pleasant before me but the first begotten frō the dead and prince of the Kings of the earth I have undervalued al my Angels respecting none but the Angels of the everlasting covenant though my pleasure was to give them a song of praise for ever counting them worthy of the light of my countenance dignifying them with the honour of messengers protectors notwithstanding they could not answer my purity nor satisfie my justice I have disesteemed the sonnes of men though I made them Lords over my creatures the noblest of my worekmanship and gave to them both purity and innocency notwithstanding they cannot answer my demands nor appease my wrath nor furie I have disaccounted of the bodies of bulls of beasts of goats and I have prepared a body by and for my selfe I my selfe have spoken it Wherefore when he commeth into the World he saith sacrifices and burnt offerings thou wouldest not but a body hast thou prepared Heb. 10.5 Hence I have accepted of the body of the Lord of life for my people of the blood of the prince of glory for the children of death and misery of the death of him that is the Mediatour of of the Covenant of life and promises for the curse and death of my peculiar Now then there is no condemnation to them which are in Christ Jesus which walke not after the flesh but after the Spirit Rom. 8.1 The second ground why there is no Condemnation to them who are in Christ Jesus Because the law is satisfied the law is satisfied actively and passively my beloved was to present my people compleat pure and holy without spot or wrinkle unblameable unreproveable and righteous to make of unrighteous righteous of unholy holy of impure and defiled pure and undefiled which in and by him was performed when hee fulfilled all righteousnesse when he answered every jot and title of my law required when hee was made sinne for mine that they might bee made the righteousnesse of God in him 2 Cor. 5. the last He answered my law passively for he was wounded bruised and broken to peeces who but your Lord was led as a Lambe to the slaughter and as a sheep before the shearer as dumbe who but your Lord cried out upon the Cross my God my God why hast thou forsaken me who but your Lord sweat water and blood in the day of his passion beloved thou cammest short of the glory of God yet thy deare Lord bought thee the prince of glory sought thee the shepheard of the covenant came and performed all for thee hence he is the end of the law for righteousnesse sake Rom. 10.4 Christ is the end of the law for righteousnesse sake to every one that beleeves therefore there is no condemnation to them that are in Christ Jesus who walke not aftert the flesh but after the Spirit Rom. 8.1 The third Ground why there is no condemnation to them that are in Christ Jesus Because they are united to the Sonne of my love had they not beene united to the vine of rarest vertue the Lord of richest wisedome the bridegroome of sweetest love then might they have bin condemned but because of their union they injoy communion in him and with him by their union they injoy a threefold voice The first is the voice of Reconciliation The second the voice of Adoption The third the voice of Justification and Redemption Of the first to wit concerning the voyce of Atonement or reconciliation the day hath been that the wall of seperation hath beene betwixt thee and the Father the hand writing of ordinances against the conscience the blacknesse of darkenesse had overclouded the soule thy sinnes iniquities and transgressions had separated between me and thee and the whole heavens were overcast with the mists of dimnesse till I speake of rarest love in the Sonne of my love till I speake of peace in the reconciler of my Redeemed till I spake of Rest to all your restlesse soules under heaven because my Sonne hath reconciled mine through his pure and pretious blood hence I have nothing against them that are washed in his blood because I have made an attonement in and through him who hath beene my choise and beloved servant therefore I have no charge against them who have beene children of wrath and enemies against my Majesty As my love my grace my peace my glory rests in him so my peace abides in him