into hell The thrid day he rais againe from the deid He ascendit into heuin and sittis at the richt hand of God the Father almichtie And efter sall cum to Iudge the quicke and the deid I Beleue in the haly Gaist The haly Kirk vniuersall the communioun of Saintes The Remissioun of Sinnis The Resurrectioun of the body And life Euerlasting So be it ¶ The Lordis prayer as it is writtin in the 6. Chap. of Mathew quhilk Christ leirnit vs to pray contening sex petitiounis and all thingis necessarie for vs. c. OVR Father that art in heuin hallowit be thy Name Thy Kingdome cum Thy will be done in eirth as it is in heuin Giue vs this day our daylie breid Forgiue vs our trespassis as we forgiue them that trespas aganis vs. And leid vs not into temptatioun Bot deliuer vs from euill For thine is the Kingdome the power and the glorie for euer Amen ¶ Of our Baptisme GO Èour way and teiche all Natiounis and Baptise them in the Name of the Father of the Sone and of the haly Gaist Math. xvj Chap. Go Èour way into all the warld and preiche the Euangell till all creatures and quha that beleuis and is Baptisie sall be saif bot quha beleuis not sal be condempnit ad Titum Cap. â—â— Not for the workis of righteousnes that we haif wrocht bot efter his greit mercie God hes sauit vs be the fontane of the new birth and renewing of the haly Gaist quhilk hâ—â— sched on vs aboundaÌ„tly throw Iesus Christ our Sauiour that we being maid richteous be his grace suld be airis of Eternall life according to hope this is trew Rom. vj. Thairfoir we ar buryit with Christ be Baptisme into deid like as Christ was rasit fra deid be the glorie of his Father euin sa we also suld walk in a new life ¶ The Lordis Supper as it is writtin in the first Epistil to the Cor. ij Chap. THAT quhilk I haue deliuerit vnto Èow I ressauit of the Lord for the Lord Iesus the same nicht in the quhilk he was betrayit tuke the breid brak it gaue thankis and said Tak Èe eit Èe this is my body quhilk is brokin for Èow do Èe this in remembrance of me Efter the same maner also he tuke the coupe quhen the Supper was done and said This coupe is the new Testament in my blude do this al 's oft as Èe drink it in the remembrance of me for al 's oft as Èe sall eit of this breid and drink of this coupe Èe sall declair the Lordis deith vntill his cumming Quhairfoir quhasaeuer sall eit of this breid and drinke of this coupe of the Lord vnworthely salbe gyltie of the body and blude of the Lord. Bâ—â—t let euerie man examine him self let him eit of this breid and drink of this coupe For he that eitis and drinkis vnworthely eitis and drinkis his awin dampnatioun becaus he makis na difference of the Lordis body and blude ¶ The power of binding and lowsing grantit to the trew preicheris of Goddis word Mathew xvj Chapter THE keyis of heuin wil I giue vnto the quhat saeuer thow sal bind vpon the eird salbe bouÌ„d also in heuin and quhatsaeuer thow sall louse vpon the eird sall be lowsit also in heuin Quhais sinnis Èe forgiue ar forgeuin vnto them quhais sinnis Èe retene ar retenit vnto them ¶ Heir followis the Catechisme put in meter to be sung with the tune and first the ten Commandementis MOYSES vpon the Mont Sinay with the greit God spak face for face Fastand and prayand buâ—â— delay The tyme of fourtie dayis space O God be mercyfull to vs. And God gaue him thâ—â—r ten Commandis To teiche to mankinde euerie one And wrait them with his awin handis Twyse on twa Tabillis maid of stone O God be mercyfull to vs. j I am thy God allanerlie Serue me in feir and faith thairfoir worschip na kinde of Imagerie And giue na creature my gloir O God be mercyfull to vs. ij Tak not the Name of God in vaine Bot let Èour talk be nay and Èe Except ane Iudge do Èow constraine To testifie the veritie O God be mercyfull to vs. iij wirk na euill wark on haly day Fle from all sinfull lust and sleuth walk and be sober fast and pray Heir hun that preiche the word of treuth O God be mercyfull to vs. iiij Honour thy Elders and them suâ—â—plie Gif that thair neid of thee requyre Obey all Iudges in their degre Ordand ouir the to haue Impyre O God be mercyfull to vs. v Thow sall not slay in na kin wyse In counsell thocht nor outward deid Be thow ane Iudge or on ane Syse In Iudgement ordourly proceid O God be mercyfull to vs. vj Commit na kinde of Licherie Bot leif ane chaist and sober lyfe want thow the gift of Chaistitie Burne not in lust bot wed ane wyfe O God be mercyfull to vs. vij Commit na thift na man thow reif Leif on thy wage thy rent or wark Hald na manis geir let nane the craif Beg not and thow be haill and stark O God be mercyfull to vs. viij Beir na witnes with fals report In contrair Iust and richteous men Defaine na man in ony sort Suppois his fault or vice thow ken O God be mercyfull to vs. ix Thy Nichtbouris wyfe hous heritage Thow couet not â–ª to the or wis â–ª His hors â–ª his Ore his Mayd nor Page Nor ony gudis that is his O God be mercyfull to vs. x Our poysound nature allace thairfoir Can neuer mair this Law fulfill Bot greuand God ay moir and moir And can not wirk his godly will O God be mercyfull to vs. Then quhy to vs gaue God this Law The quhilk be na way we can keip That we be it our Sin suld knaw Repent and mend and for it weip O God be mercyfull to vs. Trew Faith in Christ wirkand be lufe Sall saue vs from the fyre of hell Tâ—â—ocht Goddis Angell wald vs reâ—â—ruâ—â—e As falâ—â— and curst Èe him expell O God be mercyfull to vs. ¶ Of our Beleif WE trow in God allanerlie Full of all micht and Maiestie Maker of heuin and eird sa braid Quhilk hes him self our Father maid And we his Sonnis ar in deid He will vs keip in all our neid Baith saull and body to defend That na mischance sall vs offend He takis cure baith day and nicht To saue vs throw his godly micht Fra Saâ—â—hanis subteltie and slicht we trow in Iesus Christ his Sone God lyke in gloir our Lord alone Quhilk for his mercy and his grace wald man be borne to mak our â—â—eace Of Mary Mother Uirgin chaist Consauit be the haly Gaist And for our saik on croce did die Fra Sin and hell to mak vs fre â–ª And rais from deith throw his Godherd Our Mediator and our remeid Sall cum
to Iudge baith quick and deid we trow in God the haly Spreit In all distres our comfort sweit we trow the Kirk Catholick be And faithfull Christin companie Throw all the warld with ane accord Remissioun of our Sin we trow And this same flesche that leuis now Sall stand vp at the latter day And bruik Eternall lyfe for ay FINIS OVR Father God Omnipotent Quhen Christ thy Sone was heir present He bad vs euer pray to the Becaus we knew not for to pray He leirnit vs quhat we suld say â–ª Syne hecht to heir vs mercyfullie Sen the to call is thy command Thyne awin wordis then vnderstand Quhilk thow hes promeist for till heir Behald not my vnrichteousnes Bot luke till Christis richteousnes And with thy faith my Spreit vp steir â–ª Lord thow will haue allanerlie worschip in Spreit and veritie And to â—â—ane vther giue thy gloir Thy Name then let vs lufe and dreid And call on it in all our neid And thank and loue the euermoiâ—â— Destroy the Deuill his Realme and Reigne Quhilk of this warld is Prince and King And let thy Gospell be our gyde Conforme our lyfe efter thy word That we may reigne for euer O Lord In thy Kinrik with the to byde God grant that we may wirk thy will In eird thy plesure to fulfill Siclyke as in the heuin Impyre And quhat that euer we tak on hand May be conforme to thy command And nathing efter our desyre Giue vs this day our daylie breid And all thing that thow hes maid For mennis sustentaâ—â—ioun And all thing quhair of we haue neid Our saull and body for to feid But sleuth or solistatioun Forgiue our sinnis and our trespas For Christis saik quhilk geuin was To deid for our Redemptioun As we forgiue all Creature Offendand vs baith riche and pure Hartfully without exemptioun Defend vs from temptatioun The feind and his decatioun The warld sa fals the fragill flesche Saif vs from schame and from dispair 〈…〉 beleue and Lollaris lair And Deuillis doctrine mair or les Deliuer vs from euillis all Baith Spirituall and Corporall And grant vs grace quhen we sall die And fea this present lyfe we wend That we may mak ane blyssit end Syne reigne with the Eternallie Power nor gloir Impyre nor tryne Is nane in heuin â–ª nor eirth bot thyne And euer mair sall sa remaine Thairfoir thow may and wil releue All them that can in Christ beleue From deid the deuill â–ª and hellis paine FINIS ¶ The effect of the Sacrament of Baptisme and first institutioun thairof declaring alswa quhat singular comfort we obtene be the lamin CHRIST baptist was be Iohne in Iordan flude For to fulfil for vs all richteousnes And our Baptisme do tit with Sanctitude And greit vertew to wesche our sinfulnes To drowne the deid and hell for to oppres Quhen Goddis word with water Ioynit be Throw Faith to gif vs life Eternallie For our waiknes God of his mercy sweit To strenth our Faith ordand this Sacrament In Name of Father Sone and haly Spreit To welche our body and in our minde to prent That worde and water outward represent â–ª Throw wirking of the Spirit into our hart That Christis blude wesâ—â—his away the sin In wart Our Baptisme is ane takin and ane signe That auld Adame suld drownit be and die And grauit in the deid of Christ our King To rise with him to life Eternallie That is we suld our sin ay mortifie Resistand vice leif haly Iust and trew And throw the Spirit daylie our life renew Be figure and be word Christ did vs teiche The Fatheris voyce was hard sayand full cleiâ—â— Iesus quhome I haue send my word to preiche He is my weilbelouit Sone sa deir In word â–ª in wark allone Èe sall him heir In him is all my plesure and delyâ—â—e To him I Èow commit baith small and greit The haly Gaist come downe to testifie His doctrine and his Baptisme to declare In forme of dow sat on him soberlie In our Baptisme to dout not nor dispair Baith Father Sone and haly Gaist ar thair To be our gyde the Trinitie him sell Hes geuin in eird with vs to dwell Christ had his Apostillis preiche to all creature That thay with sin and hell war all forlorne Quha will beleue and traist my wordis sure And Bapteist is and new againe is borne And Sathan and his warkis hes forsworne Thay sall be saif and neuer mair sall die Bot ring in gloir perpetuall with me Quha will not this greit grace beleif to hell Sal be condempmt with Eternall deid Quhair Purgatorie and pardounis will not sell And gude Intent thair Pylate plieâ—â—t and leid Dum ceremoneis â–ª the quhilk themself hes maid And vowis vaine quhilk thay did neuer keip Sall gar thame gnashe thair teith eyis weip Our eine seis outward bot the watter cauld Bot our pure faith the power spirituall Of Christis blude inwart it dois behauld Quhilk is ane leuand well Celestiall Èœit for to purge the penitent with all Our natiue sin in Adame to expell And all trespas committit be our sell. Our Baptisme is not done all on ane day Bot all our lyfe it lestis Idenike Remissioun of our sin induris for ay For thocht we fall throw grit fragylitie The cunnand anis contract faithfullie Be our grit God at Font sall euer remaine Al 's oft as we repent and sin refraine We can not giue to God louing conding For sa greit grace and mercy Infinite Quhilk Institute this Sacrament and Sing â–ª Quhais greit vertew in veirs I can not dyâ—â—e Bot mony cunning Clerk of it dois wryte Full Christianely al 's the Catechisme buke Declaris at lenth quha list to luke ¶ The Supper of the Lord and richt vse of it to be sung OVR Sauiour Christ King of grace With God the Father maid our peace And with his bludie woundis fell Hes vs redemit from the Hell And he that we suld not forÈet Gaue vs his body for to eit In forme of breid and gaue vs syne â–ª His blude to drink in forme of wyne Quha will ressaue this Sacrament Suld haue trew faith and sin repent Quha vsis it vnworthelie Ressauis deid Eternallie We suld to God giue praise and gloir That sched his blude vs to restoir Ciâ—â— this in his remembrance In signe of thy delyuerance Thow suld not dout bot fast beleue That Christis body sall releue All them that ar in heuines Repentand sair thair sinfulnes Sic grace and mercy nane can craif Bot thay that troublit hartis haif Feill thow then sin abstene thy sell â–ª Or thy rewaird â—â—all be in hell Christ sayis sinners cum vnto me Quhilk myster hes of my mercie Neidis thow nocht my Medicine I lois my paine and trauell tyne Giue thow thy self thy Saull culd win In vaine I deit for thy sin My Supper
this parabill Ane certaine man was riche and coistly cled With purpour Sylk heich â–ª and presumpteous And euerie day deliciously him fed Thair was alswa a pure hecht Lazarus Lay seik at the Èet of this gluttounis hous Throw sairis smart he had ane peirles pyne And want it sude quhen he wald fainest dyne To satisfie his seikly appetyte He wald haue citin of the crummis small Quhilk fell downe fra hie buird of greit delyte Bot naue to gif him was sa liberall The doggis did thair office naturall And oft thay did this catyne man refresche Lik and the fylth furth of his laithly flesche It chancit sa â–ª this begger did deceis Syne cary it was be angels gracious In abrahams bosome in heuinly rest and peace And this riche man that was sa â—â—yatous Deceiffit al 's syne buâ—â—yit glorious In hellis paine he â—â—yfâ—â—it vp his eue And syne afar of abraham hes he seue Quhen Lazarus he saw with him also In his bosome he said with drerie Spreit Father Abraham haue mercy on my wo Send Lazarus his finger for to weit And euill my toung with cauld water and sweit â–ª For I am torment sair into this flame Then answerit him our father abraham Remember Sone that thow ressauit hes Into thy lyfe thy plesure in all thing And contrariwise Lazarus had distres Bot now he is in Ioy and comforting And thow art in wo and tormenting And al 's beâ—â—uix vs thair is sa greit anâ—â— space That naâ—â—e may cum till vther be na cace â–ª And then he said â–ª O father I the pray Unto my fathers hous thow wald him send That he my fyue brether aduerteis may Leist they into this cairfull place discend Bot abraham said let them repent and mend And al 's thay haue the Prophetis Moyses law Let them heir them gif yai the way wald knaw Bot he said nay â–ª my father abraham kynde Gif ony to the quick Èeid from the deid Trewly thay suld repent with hart and mynde Bot not the les abraham this answer maid Gif thay heir not the Law quhilk suld them leid Then fall they nocht in ony way is beleif Thocht ane suld ryse from deid them to releif Unto the pure thairfoir be piâ—â—tifull Quhill Èe ar heir schaw them Èour cheritie Till freind and fa be all tyme mercyfull As Èe forgiue â–ª Èe sall forgeuin be Mortifie lust and Sensualitie Conforme Èow not to warldly pomp and pryde Dreid God lufe man refraine lust at all tyde FINIS ¶ The principall pointis of the Passioun shortlie correctit HELP God the formar of all thing That to thy gloir may be my dyte Be baith at end and beginning That I may mak ane sang perfyte Of Iesus Christis passioun Sinneris only Saluatioun As witnessis thy word in write Thy word for euer sall remaine As in his buke wrytis Isay Baith heuin and eird sall turne againe Or thy trew word cum to decay Thow can not lyke ane man repent To change thy purpois or Intent Bot steidfast is thy word for ay Iesus the fatheris word alone Discendit in ane Uirgine pure With meruellis greit and mony one And be Iudas that fals tratour That Lambe for sober sumâ—â—e was sauld And gaue his lyfe for caus he wald Redeme all sinfull Creature Quhen eittin was the Pascall Lamb. Christ tuke the breid his hand within Blyssing it brak it gaue the same Till his apostillis mair and min Eit that for my body is this Quhilk for Èour saikis geuin is In till remissieun of Èour sin Siclyke he gaue them for to drink In wyne his blude the quhilk was sched â–ª Upon his precious deid to think On him remembrance to be maid Quha ettis this blyssit Sacrament Worthely with trew Intent Sall neuer se Eternall deid For caus thay knew him till depart Thay straif quha suld be ouerest Bot Iesus said with humbill hart Princes ar repute Nobilest The quhilk rewlis maist awfullie Sa amang Èow it sall not be Bot quha is maist sall serue the leist Iesus wushe his apostillis feit Schawand exempill of lawlynes And chargit them with wordis sweit That lufe amang them suld Incres For thairby it suld cum to licht That Èe ar my Discipulis richt Giue Èe amang Èow lufe posses Efter this prayer passit he And met the Iewes quhilk him socht Quhen thay had bound him cruellie Befoir the Iudges they him brocht First they him scurgit and for scorne Him Crownit with ane Crowne of thorne Syne dampnit him to deid for nocht That Prince on Croce thay lyftit on hicht For our Redemeptioun that thocht sa lang He said I thrist with all my micht To saue mankynde fra panis strang He that all warldis was beforne Come downe of Mary to be borne For our trespas on croce he hang. Then he his heid culd Inclyne As wrytis Iohne and gaue the Gaist And of the Croce tane was syne And laid in graue bot sone in haist Leuand he rais on the thrid day And to his apostillis did say To them appeirit maist and leist And syne he did his apostillis teiche Throw all the warld for to pas And till all Creature for to preiche As they of him Instructit was Quha Bapteist is and will beleue Eternall deid sall not them greue Bot salbe sauit mair and les Sanct Luk wryting his assentioun Thocht present ay with vs he be As Scripture makis mentioun That is to say with vs is he Be his sweit word steidfast but faill Contrair the quhilk can not preuaill Sathan nor hellis tyrannie Ane conforter to vs he did send Quhilk from the father did proceid To gyde vs trewly to the end In inwart thocht and outward deid Call on the Lord our gyde and licht To leid vs in his law full richt And be our help in all our neid Pray for all men in generall Suppois thay wirk vs richt or wrang Pray for Èour Prince in speciall Thocht thay be Iust or tyrannis strang Obey for sa it aucht to be In prison for the veritie Ane faithfull brother maid this sang FINIS ¶ Ane sang of the Euangell contenand the effect of the samin BE blyith all Christin men and sing Dance and mak mirth with all Èour micht Christ hes vs kyithit greit comforting Quhairsoir we may reioyce of richt Ane wark to wounder that is wrocht Christ with his blude full deir vs bocht And for our saik to deid was dicht For with the deuill and dulefull deid With hell and sin I was forlorne The sone of Ire at Goddis feid Consaine sa I was and borne I grew ay mair and mair thaâ—â—rin And daylie eliâ—â— sin to sin Dispair was euer me beforne Quhair I culd not the Law fulfill My warkis maid me na supplie Sa blind and waik was my fre will That hatit the veritie My conscience kest me euer in cair The
iust and richt And thay that did the lang misken Sall knaw the God of micht Quhen thay sall ryse furth of the den Of sin and cum to licht To thy mercy with the will I go The sinfull then to the reuart Sall into gudlie haâ—â—st And rew thair sinnes with thair hart And thair auld lyfe detest And to them Lord thow sall conuart Quhen they thy mercy taist To thy mercy with the will I go ¶ Libera me Delyuer me from blude schedding For blude betakinnis Sin For punishment I serue conding Èœit efter the I rin Grant me that I may with the Reigne And at thy port get in To thy mercy with the will I go Than sall my toung thy richteousnes Ertoll and Magnifie Quhen gane is my greit sinfulnes And greit iniquitie God for thy grace and gentilnes Grant me thy greit mercie To thy mercy with the will I go My lippis Lord then louse thow sall Quhilk closit lang haue bene From thy louing sair bound in thrall Brekand thy sweiâ—â— biddene And keip me from ane suddand fall For greit paine I sustene To thy mercy with the will I go And then my mouth sall do furthschaw Thy louing glorious And I sall caus all sinners knaw Thy micht sa meruellous And frathine surth sall keip thy Law Quhilk is sa precious To thy mercy with the will I go ¶ Quoniam si voluisses Gif the had plesit Sacrifice I suld them offerit the Bot thow will not sic auarice For thow art wonder fre And geuis vs thy benefites Throw Christis blude frelie To thy mercy with the will I go Brint Sacrifice is na delyte Unto thy Maiestie Thow curis nocht of it ane myte For Sin to satisfie For only Christ did mak vs quyte Of all ennormitie To thy mercy with the will I go ¶ Sacrificium deo Ane Sacrifice to the plesand Is ane sweit humbill hart Unto the quhilk I vnderstand Thow dois the haill conuart Thairfoir gude Lord let thy command Na way from me depart To thy mercy with the will I go Ane contrite hart do not dispise God for thy greit mercie Sen for thy grace sa oft it cryis For succour and supplie And it sall thank ane thousand syse Thy godly Maiestie To thy mercy with the will I go ¶ Benigne fac Domine To Sion Lord be gude againe Efter thy godly will And let thy louing thair remaine Thy promeis to fulfill For Mont Sion with greit disdaine In thrall is hiddertill To thy mercy with the will I go Ierusalem did get ane fall Hir wallis war maid full law For scho miskennit the God of all And daylie brak his Law Bot thow sall put hir out of thrall Quhen scho hir God dois knaw To thy mercy with the will I go ¶ Tunc acceptabis Then Sacrifice thow sall accept Of treuth and richteousnes Conforming to thy trew precept And to thy gentilnes For na man then sall thow except Into thair neid and stres To thy mercy with the will I go Then Calfis and brint Sacrifice Thy altar sall repleit Then greitar gloir and benefite Thow sall mak for vs meit Quhair day and nicht we sall not ceis Ay singand Sanctis sweit To thy mercy with the will I go FINIS ¶ Beati omnes qui timent psal cxxviij BLISSIT ar thay that sit in Goddis dreid And liue in his commandement alway Of thy haÌ„d labour thow sall eit be not feird And fair weill thow sall euerie day Thy wyâ—â—e sall be as ane frutefull wyne And sall weill ay incres thy hous Thy barnis all sall to vertew inclyne As fair Oliue treis that be plenteous Quhen euer thow sittis at thy Tabill Thy barnis sall â—â—and round about the Sa will the Lord mak the abill And fill thy hous with honestie Sa sall God him euer blis That dâ—â—eidis him ay in his leuing Alway sall he be sicker of this That is neidfull to want na thing Fra Sion sall the Lord blis the That thow may â—â—e to thy greit weill How prosperous Ierusalem sall be And thow ressaâ—â—t to greit heill Anâ—â— profitabill lyfe sall be giuen the. And God alway sall be thy freind Thy Childeris Children thow sall se And peace in Israell sall thow find FINIS FOR lufe of one I mak my mone Richt secreitlie To Christ Iesu that Lord maist trew For his mercy Beseiking that fre grant grace to 〈◊〉 Or I be gone And to redres my heuines And all my mone Or I be deid send me remeid For thy pietie O Lord quhilk wrocht all thing of nocht Grant me thy mercy We the beseik with wordis meik O mercyfull Lord Thy humill word with ane accord Let be restord To sinneris all quhen they do call For thy mercy For quhilk on Rude thow sched thy blude Richt plenteouslie Sanct Iohne did tell thow heryit hell And schew mercie Ane thousand scoir thow did restoir To thy glorie O King of peace in quhome is grace Haboundantlie My miserabill life and sinnis ryfe Thow forgeue me Sen be na richt I haue na micht Me to defend Fra hellis pane bot giue thow plane Me sucour send Be thy sweit word to me o Lord In my distres Ane thousand syse than sall I pryse Thy halines Lat vs now sing and loue the King For his greit mercie And his greit grace schawin vs the space Sa plenteouslie With ane accord let vs thank the Lord Richt hartfullie With hart and Spreit sing Psalmes sweâ—â—e Richt plesandlie As brether deir in this lyfe heir We may indure Baith nicht and day to Christ lat vs pray To mak vs sure FINIS QVHO is at my windo quho quho Go from my windo go go Quho callis thair sa lyke a strangair Go from my windo go Lord I am heir ane wretchit mortall That for thy mercy dois cry and call Unto the my Lord Celestiall Se quho is at my windo quho How dar thow for mercy cry Sa lang in Sin as thow dois ly Mercy to haue thow art not worthy Go from my windo go My gylt gude Lord I will refuse And the wickit lyfe that I did vse Traistand thy mercy sall be myne excuse Se quho is at thy windo quho To be excusit thow wald richt faine In spending of thy lyfe in vaine Hauing my Gospell in greit disdaine Go from my winde go O Lord I haue offendit the Excuse thairof thair can nane be I haue followit them that sa teichit me Se quho is at my windo quho Nay I call the nocht fra my dure I wis Lyke ane stranger that vnknawin is Thow art my brother and my will it is That in at my dure thow go With richt hombill hart Lord I the pray Thy comfort and grace obteine I may Schaw me the paith and reddy way In at thy dure for to go I am cheif gyde to riche and pure Schawand the paith way richt to my