Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	lord_n	sacrifice_n	7,438	5	7.8926	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02186	Greenvvoods vvorkes contayned in fiue seueral tractates. 1. Of the day of iudgement. 2. Of the Lords Prayer. 3. Of the race to saluation. 4. Of the torment of Tophet. 5. Of the baptisme of Christ.	Greenwood, Henry, b. 1544 or 5.; Greenwood, Henry, b. 1544 or 5. Treatise of the great and generall daye of judgement. aut; Greenwood, Henry, b. 1544 or 5. Race celestiall. aut; Greenwood, Henry, b. 1544 or 5. Tormenting Tophet. aut; Greenwood, Henry, b. 1544 or 5. Joyfull tractate of the most blessed baptisme. aut	1620 (1620)	STC 12329; ESTC S115797	129,145	422

tongue and beare much more malice in heart These cursed Hypocrites these dissembling Hel-hounds and these venemous Vipers are the very pictures of the Diuell and liuely representations of the old Serpent For as the Diuell lyeth coggeth counterfaiteth and dissembleth so doe these The subtill Serpent pretended great kindnesse to our first Parents counselling them to eate of the forbidden fruit that so they might see and be as gods but he intended their euerlasting destruction so these crafty Foxes séeme to be charitable Christians and to giue good counsel whersoeuer they become but yet they deuoure 〈…〉 Widdowes houses and that vnder colour of long prayers The subtill Serpent séemeth to be an Angell of light but yet he is a diuell of darknesse settered with the chaines of euerlasting darknesse So A 〈…〉 these Apes of the Diuell do beare an outward shew of holinesse and puri ty yet they are Wels without water and clouds carried about with euery tempest to whom the blacke darknesse 2. Pet. 2. 17 is referned for euer These Hypocriticall mock-gods may fitly be compared to Idols For as an Idoll hath an outward shape of 〈…〉 in 〈…〉 a liuing man but yet hath no life at all within So Hypocrites séeme to liue by the life of grace yet are they dead in sinne and rotted in corruption They are new vpstart Gyants hauing two faces vnder one hood they come neere vnto God with their 〈…〉 ●9 ●3 mouthes and honour the Lord with their lips but their hearts are farre remoued from him Deum laudant in t●mpa●o se● non in choro i● They praise the Lord in the Tabor but not in the dance they serue God in shew but not in truth they beare with the Figg●●trée great store of leaues but no fruit at all But alas alas these Hypocrites that thus deceiue thēselues hauing their reward on earth which they through vaine glory gréedily look for at the hands of men shall neuer obtaine a Crowne of righteousnesse being altogether vnrighteous but they shall haue their portion with Hypocrites where shall be weeping wayling 〈…〉 ●5 ●5 and gnashing of teeth For the Lord abhorreth all hollow hearts and double tongues all outward odlations and burnt sacrifices all outward shew and hypocriticall worship he is a Spirit and he will sp●e all such out of his mouth as worship him not in Spirit and Truth Simul●ta san●litas duplex iniquitas i. Counterfait godlinesse is so farre from holinesse a● it is double vngodlinesse I say therefore vnto thée with Saint Chrysostome Aut esto quod appares aut appar● 〈…〉 〈…〉 id est Either be as thou seem●st or seem as thou art It is not séeming but being that shall goe for pay Non audi●o●●s s●d f●●●or●s legis iustisic ibutur id est No● the hearers but the doers of the ●●●● shall be iustified N●● eandem pr●●i●●ntes sed eidem obedientes glorifi●●●untur id est Not professors but performers shall be glorified Woe therefore to all hypocriticall Mock-gods that run not in the Race of Christianity as they boast themselues by profession they shall roare at the gates of heauen and say Lord Lord haue wee not by thy name prophecied and by thy name cast out diuels and by thy Name done many good workes haue wee not professed thy Gospell and borne the name of thine But because they did not the will of our heauenly Father our Sauiour shal send them packing to hell with a Nescio vos professing on this manner vnto them I neuer knew Mat. 7. 22. 23. Mat. 23. 23 you depart from me yee workers of iniquity O yee viperous Serpents O ●ee generation of Vipers how shall ye escape the iudgement of hell Let euery Christian therefore beware of the leauen of the Pharises which is Hypocrisie Beware of false Prophets which come vnto you in ●●● 〈…〉 Sheeps cloathing but inwardly are rauening Wolues yee shall know them by their fruits doe men gather grapes of thornes or figges of thistles Walke wisely towards them that are Col. 4. 5. without redeeming the time for the dayes are euill That you may therefore preuent the damned traditions of this diuelish brood I say vnto you as our Sauior said vnto his Apostles a little before his Passion Behold I haue told you Mat. 24. 25 before Let euery Christian therefore auoiding all counterfait and hypocriticall profession runne in the Race of godlinesse seruing the Lord with all his heart with all his Soule with all his strength in holinesse and righteousnesse all the dayes of his life God calleth for our hearts My sonne giue me thy heart The Lord Pro. 23. ●● August●ne as saith S. Augustine Quia totum fecit totum exigit id est Because hee made all hee will haue all not a piece of the heart nor a roome in thy heart but the whole heart for the Lord is a iealous God and as a iealous husband cannot indure that his wife should giue her hart or any part therof to any other man so the Lord cannot abide that wée should giue any part of our heart ●rom him He calleth not for a stony heart nor for a double heart but for a fleshy heart a heart purged by faith in CHRIST IESVS bathed in the bloud of the Lambe and throughly clensed by the fire of the Spirit not an old heart neither a corrupted heart but a new heart and a new Spirit for which the Prophet Dauid begged Create in Psal 51. 10 me a new heart O God and renew a right Spirit within me Let vs therefore I beseech you brethren by the mercies of God giue vp our bodies a liuing Sacrifice holy and acceptable vnto God which is our reasonable seruing of God and let vs Rom. 12 1 2. not fashion our selues like to this world but let vs bee changed by the renewing of our minde In stead of dead beasts let vs giue vp our bodies which are liuely Sacrifices And in stead of the bloud of beasts which was but a shadow and pleased not God of it selfe let vs giue vp the acceptable sacrifice of the spirituall Man framed by faith to Godlinesse of life Let vs sanctifie the Lord 1 Pet. 3. 23. in our hearts who dayly calleth for our hearts let vs say with Dauid My Soule praise thou the Lord and all Psal 103. 1. that is within mee praise his holy name Let vs praise him in his Sanctuary and in the firmament of his power let vs praise him in his mighty acts and according to his excellent greatnesse let vs praise him in the sound of a Trumpet vpon the Violl and Harpe yea let euery thing that hath breath praise the Lord And that not onely in word and in tongue but in déede and in truth not in outward shew and profession only but in our pure lines and holy conuersations that so running in the Race of Godlinesse to the end of our liues we may be blessed for euer and