testimony against your Idolatrous wayes And verily the same words which once Paul declared upon Mars hill unto your fathers Acts. 17.22 now turneth upon the heads of you their children Ye men of Athens I perceive that in all things ye are too superstitious for as I passed through your City I found an Idolls Temple which was abundantly painted with pictures on every side within which was the Inscription which I John did reade TO THE UNKNOWN GOD Which with the bowings of your bodies unto those superstitions Idolatrous Images ye ignorantly worship Him declare I unto you God that made the world and all things therein seeing that he is Lord of Heaven and Earth dwelleth not in Temples made with hands neither is he worshipped with mens hands by Temples of Pictures or the customary and traditionall bowings of your bodyes unto pictures as though he needed any thing seeing he giveth unto all life and breath and all things and hath made of his blood all Nations of men for to dwell upon all the face of the earth And hath determined the times before appointed and the bounds of their habitation that they should seek the Lord if happily they might feel after him and find him though he be not far from every one of us For as much then as we are the off-spring of God we ought not to thinke which if we were come to the life of the seed ye could not then in the least measure imagine or thinke that the Godhead is like unto gold or silver or stone graven or pictures made or drawne by art or mans device and the times of this Ignorance God winked at but now commandeth all men every where to Repent because his mighty DREADFULL DAY is at hand which he hath appointed wherein he will Judge in righteousnesse the whole world of mankinde Carlo Dessio Gumene Stephaci called Greek Doctors of your people in the City of Athens among whom I was conversant in the power of the Spirit of the Lord and preached unto you the Everlasting Gospel in crosse to your wisdomes wherefore ye resisted my testimony and called me fool and said all young men are fooles Acts 13.41 In like manner as your fathers the Philosophers Epicurians Stoicks called Paul babler do not you shew your selves herein to be the despisers spoken of What would you have said to Timothy 1 Tim 4.12 if he had come unto you even as I came in doctrine and Example And what would you have said to Jeremiah Jere 1.6 17 18. would you have said otherwise unto him then you did unto me if he had come unto you as in his day he visited your nature in the Jewes that sought to slay him Jere 26.8 And will you say also that all the young Prophets in the dayes of old were fooles And when John did write unto young men 1 Joh 2.13 14. did he then write unto fooles Will you call such fooles who knew the Father who were strong and had overcome the wicked one And are you so ignorant as not to consider these to be the latter dayes in which God will fulfill the Prophesies of old Joel 2.28 Your old men shall dreame dreames and your young men shall see visions for God hath said that he will powre out his Spirit upon them and are ye not wicked in your words to call such fools Consider this also did not you manifest your selves to be most ignorant to seek for a signe and a miracle then from me whom you called fool Did not that as much manifest your perverse ignorance as it did your unbeliefe Wherein you also shewed your selves to be in the same nature of that generation which sought for a signe in the dayes of Christ whom the Lord answered and said unto them Math 12.38 that they were an evill and an adulterous generation yea your sin is worse then theirs was who say that you see with a better eye then they did and by so much the more it remaines Are not you the hypocrites Math 16.3 that can discerne the face of the skies but cannot discerne the signes of the times Like as Jonas was three dayes and three nights in the Whales belly and came forth a Preacher of Repentance Even so are the times at hand Math 24.32 Learne ye therefore the parable of the Figge tree when his branch is yet tender and putteth forth leaves know ye that the Summer is nigh for as the dayes of Noah were so shall also the coming of the Lord be In short words your faith is fathomed and your hope is comprehended your fruits gives the testimony of you one cluster of your grapes were enough to shew the nature of your Vine planted in the Mountaines of Sodome the proverb followes your age The fathers have eaten sower grapes and the Childrens teeth are set on edge yet I shall also further shew you how that as the Jewes stood in the dayes of Jeremiah so you do stand in the same nature perversenesse pride and obstinacie ruling your hearts now unto whom God sent Jeremiah to cry against saying Trust ye not in lying words speaking to your selves Jer 7.4 The Temple of the Lord the Temple of the Lord the Temple of the Lord are these and Paul said to your fathers the Athenians God dwelleth not in Temples made with hands Yet you contrary to the Scriptures do assemble your selves as the Jewes did to worship the works of mens hands and of your own hands in the Temples which are made with hands and so you walk contrary to the Scriptures of the Prophets and Apostles and touching this matter whereof ye say that ye follow the Councell of the Ancient fathers you who are called the wisest fathers in these dayes shew by the best testimony that ye are able in what manner you esteeme the Councell of your Ancient fathers and how that it is greater and ought more to be esteemed and followed then the counsell of our only father the Lord God of Heaven and Earth who gave the utterance of his counsel thorow Jeremiah Paul Jer 26.12 and others crying against the Temples and against your customes the traditions of your fore-fathers and Christ said Behold your house is left unto you desolate and Paul cryed against the Temples made with hands Where had you or your fathers ever a command from God or from Christ to build such houses and to paint them full of pictures Consider and lay it truly to heart ye men throughout the earth is not your building of these houses one and of the very same nature and the fruits of the very same Spirit in those which made the Calfe whilst Moses was with God and not in the Camp amongst them Exod 32. In the dayes of old upon a much more seeming account of assured confidence was the opposition of the Jewes of Jeremiah's testimony then yours possibly can be in these latter dayes for as much as their fathers
Light wherewith you are lightned even by so much you are short of the true way of the Kingdom of God John 14.6 John 8.12 John 1.9 For be it known unto you of a truth That the way is but one the truth is but one and that one is Christ the Light of the world which lighteth every man that cometh into the world Ephes 4.4 5 6. 1 John 1.5 James 1.17 Wherefore be ye not ignorant that there is only one true body one spirit one hope of the true calling one Lord one Faith one Baptisme and one communion of the Lords body one God who is Light the eternal Father of all who are children born of the Light wherewith they are lighted which cometh from God the Father of Light unto life everlasting This then is the witnesse to the whole world and the message to the whole world and the tryal of the whole world their wayes their words their works and their worships all whose deeds are wrought in the Light they in the Light have peace and their hearts doth not condemn them but such who professe God and the Truth in Christianity and yet are Swearers and Lyars Thieves Whores Whoremongers Cheaters Covetous Proud Envious Hard-hearted Mockers Scorners Drunkards Gluttons Abusers of themselves with mankind who in worse nature than the beasts nature change the naturall use of the creature into that which is against nature these walking working and acting contrary to the Light in all their consciences with the Light are judged and condemned and this is the condemnation of all the wicked world John 3.19 That Light is come into the world and men love darknesse rather than Light because their deeds are evill And such are not an honour unto God nor a praise unto Christ whose life savours not of the Truth nor of the nature of Christianity their profession shall in no wise be unto their Justification But in how much they have professed the name of Christ who is the Light and made the profession of his name the Cloak of their unrighteousnesse even by so much the more will the Light in all their consciences be the aggravation of their misery through judgement unto condemnation Unto this one therefore must all come to be made partakers of the everlasting inheritance of salvation even unto the Light which cometh from Christ by it to be led unto Christ who is the Life and Light of men John 1.4 Isa 42.6 Isa 49.6 Luke 2.32 who is the salvation of the Prophets whom they prophesied of saying I will also give thee for a Covenant of the people for a Light of the Gentiles to open the eyes of the blind to bring out the Prisoners from the Prison and them that sit in darknesse out of the Prison house that thou mayest be my salvation to the ends of the earth On whom also the Apostles believed who through Faith in the Light and obedience to the Light wherewith they were lightned were made partakers of the purchase of the blood and promise of the Covenant to wit the salvation of their souls And behold this is the Ensign and Standard of the Lord which was set up for the fall and is now setting and set up for the rising again of many in Luke 32.34 35. Israel and for a sign which shall be spoken against by whom shall come the revelation and ripping open of all thoughts and hearts Ye people all upon the face of the whole earth unto that in all your consciences which revealeth unto you all unrighteousnesse and the prophanesse and rottennesse of your own hearts and the wickednesse of your own thoughts words and works which also is the revelation of the terrible indignation and of the wrath of God against all the ungodly and workers of iniquity even unto that light in all your consciences must ye all be joyned your hearts must be given unto it to be led and to be ordered and guided by it that you may come to witnesse a new Life begotten by the Light in you John 3.3 for except a man be born again he cannot see nor enter into the Kingdom of Heaven As your minds come therefore to be joyned to the Light wherewith you are lightned you by the witness of perfect subjection and obedience to the pure motions of it will come to know the true and everlasting testimony of the Lord and be made partakers of the hope of the heavenly calling and your confidence not as in the dayes of vanity sin and death will be gathered into the one substance of the spirit of Life in which you will come to see what is the glory of the living body which liveth by the faith of the Son of God Your baptisme will not be as in the dayes under the power of the Elements For as much as the Testimony of the life of Jesus is the fulfilling of Scriptures John he said that Christ who was the substance should increase but he who baptized with the Elements as the figure should decrease Math. 3.11 signifying also the baptisme of Christ that it should be with fire and the Holy Ghost which he testified concerning him John 1.26 27. of whom he said There standeth one among you of whom ye know not he it is who cometh after me is preferred before me the same also is he which hath been in the world John 1.11 as a stranger upon the earth who came unto his own but his own received him not whose life is manifest through the Revelation of the light wherewith the whole world is lightned which leadeth unto the knowledge and witnesse of his Baptisme Eph 4.5 Crosse Death Resurrection Life and Communion of his eternal body and this is the baptisme which the Apostle testified is only One even the baptisme of the Holy Ghost and with fire which John said should encrease through the decrease of the water Flesh and blood revealeth none of these things concerning the Kingdome of God which is a mystery unto all the world how great therefore is the ignorance of the world to administer those things which they call Ordinances unto Infants which things are Parables and altogether hidden things in the substance from the wisdome of the world which if the Revelation and Life of the substance be not unto the elder what profiteth then the Traditional washings or sprinklings which neither is by commandement or manifest example in the Scriptures unto the infancy of the younger and what can their Infancy through the figures reach fathom or feel concerning the substance let the worlds Fathers answer this for them Unto the crosse therefore of the Lord Christ Jesus ye ought to come which neither is gold nor silver nor brasse nor iron nor any other mettal nor wood nor stone nor Image of bone or any other dead creature but this is the everlasting testimony of the Crosse of Christ Jesus Luke 22.42 Father not my will but thy will be done he that hath
prophesie falsly and their Priests bear rule by their means Even them which do lead them and cause them to erre Isa 3.12 and destroyeth the way of their path and the people love to have it so but what will ye do in the end thereof Mark this ye people Hosea 4.9 Behold I will punish them for their wayes and reward them their doings You that have already tasted of Gods vengeance shew ye the Cup to your brethren that if peradventure they may repent and not taste of that indignation which hath passed over your heads as a stream of fury reaching unto your present woe and misery As concerning the reading of the Scriptures by the people of severall of your Nations although it be such unto whom the Priests give licence yet are they not without the limit of the black chain of your Fathers Annotations whose imaginations drew Inferences and conclusions and have alledged constructions and meanings to hold forth their opinions and the draught of their Traditions through their abuse and perverting of the Scriptures that as they have brought themselves under that promise so they tye you with themselves under the condition thereof which John writes Rev. 22.18 For I testifie unto every man that hears the words of the Prophesie of this Book if any man shall add unto these things God shall add unto him the plagues that are written in this Book Under this promise and condition without controversie you are holden who are bound under the frame and fashion of your fathers constructions whose inventions have the dominion over your faith and that of God in you hid under the covert of the product of the iniquity of their life Wherefore all ye simple souls be awakened and feel that in you which with all that ever you have yet heard your breathing souls are not satisfied in secret feel the languishing desire which no mans meanings concerning the Scriptures could fill or preach life unto Feel your hunger that you may come to witnesse the blessing unto that state and condition understand also that if you or your Fathers were in the life of that by which the Scriptures were spoken forth they could not have written meanings upon them neither could your eye be turned to read them or your hearts inclined to receive them for the Prophets and all the Holy men they did mean the same thing which they spake they were far from corruptions in their declarations and spake not words but such as were punctually according to their intentions without any Equivocations and therefore if ye were but in the Life ye would understand the doctrine and so your fathers have erred in the order of their Instruction they have begun at the wrong end and therefore they cannot perfect or bring you to a good end This principal matter concerning your salvation they have neglected they never touched the feeling part of your heart whereby the vail thereof should be rent that you might see with your own eye and hear with your own eare and understand with your own heart but alwayes they bound your sences in the womb of conception of death and never brought you forth unto life and the choycest of your Members are but as dead stocks and Images and how could they lead you unto that where they themselves never entred They are not passed through the vail which is the flesh of Christ as Paul writing to the Brethren who after the manner of men knew not Christ according to the flesh saith 2 Cor. 5.16 Yea although we have known Christ after the flesh yet now henceforth know we him no more I say your Priests and Pastors they never passed through his flesh to the witnessing of the true entrance into his body as Members joyned unto the one Head which is the new and living way which Jesus by the power of his coming Heb. 10.20 hath consecrated for us who are Redeemed by the purchase of his blood which sprinkleth our consciences from every evil and dead word and work from the world and the unrighteousnesse of their way then how far short think you are ye in the life and practice if your Doctors Priests Pastors and Teachers are ignorant of the Scriptures and of the Gospel of Christ Jesus and his Cross which unto as many as have received is in the true life of the understanding of the truth that is to say the Gospel of Christ Rom. 1.16 1 Cor. 1.18 and the Crosse of the Lord Christ Jesus is the power of God unto salvation which if they were Ministers of the true Church and you Members also thereof then would you be all in one Life to wit in Christ John 14.6 who is the Life which if you were in Christ who is the Life then need you not another thing besides the Life to confirm your understandings in the reading of the Scriptures which by the Life were given forth Can your nations therefore look a little way before you that you may consider it in your hearts and ponder it soberly in your secret meditations however I know the Heathen will kick against and the high obstinate-hearted will desperately resist even such in whole sight the soules of the simple are not of any account neither the glory of the Lord their delight whose praise through criticall Arguments and Sophistry is in gaining dominion and obtaining such mastery thereby to make a boast of their vaine victory yet there is a seed which can receive my testimony which is the Remnant of the Lord which under the iniquities of your Leaders hath been held in Egypt under miserable bondage and cruell captivitie I say look a little way before you with diligence into that which I write concerning you You are not come unto the life of the first principle which leads to the understanding and knowledge of the oracles and mysteries of God and of his kingdome of salvation and so are farre short of receiving partaking and enjoying of the pure life and power of the Spirit of life in the power and the life in your hearts which in the particular unto every true member of the Church of Christ Jesus gives the infallible witnesse and testimony that they are born of the undefiled wombe and incorruptible seed of promise unto life everlasting By which also the Gospel of Christ Jesus was preached to the Spirits in prison and the Scriptures and Prophesies of old 1 Pet 3.19 were given forth and spoken 2 Pet 1.21 which came not by the will of man but holy men of God spake as they were moved by the holy Ghost Which no minde nor heart of man or understanding of mankinde without the same Spirit can read aright No lyar swearer proud envious thiefe covetous nor Idolater ungodly or prophane person can read them except their own portions from them Mal 4.1 Psal 9.17 viz. The lake is the portion of the lyar the proud shall be as stubble in the day of the
Lord and the wicked shall be turned into hell But every member according to the diversities of their measures of the Spirit of life who are of the true Church can witnesse and read the Scriptures with the life in their life which is hid with Christ in God Col 3.3 but you standing only in that which hath written Annotations and which draweth Inferences Conclusions and meanings from the Scriptures that witnesseth sufficiently concerning you that you are not in the life of the first Principle of pure Religion which giveth the understanding of the Scriptures Ignorance therefore is the cause of your error Math 22.29 Math 13.34 as saith Christ You erre not knowing the Scriptures nor the power of God Wherefore unto you they are parables and hidden sentences from the darknesse of your clouded understandings who is he that seeth your misery and doth not lament you who have consented to the blinding of your selves through the yeelding of your minds captives to the perverse wills of your Instructers they have trodden out paths in unrighteousnesse and you have walked in their crookednesse Verily I am as one wounded for your sakes and heavily pressed with the clods which the ploughers have ploughed upon your backs Oh where is the hand which hath holpen you Have not your watchers forgiven you your sins in vanitie and strengthened your hands with the strength of their own hearts in iniquitie In what manner have they brought you unto confession and what will that availe you if after your confessions the same and worse sins and iniquities are wrought and committed by you Are you so ignorant as to thinke that their words of absolution is the covenant of pardon and salvation Or do you thinke that bare confession of your sins only will bring you under the Condition of mercy Mark the order of the declaration of Solomon's wise sentence which maketh frustrate the expectation of your vaine confidence Pro 28.13 He that covereth his sins shall not prosper but who so confesseth and forsaketh them shall finde mercy Oh people why therefore will ye thus rest and remaine in the night of slumber when will ye be awakened to come to see the works of your teachers how that they have double-girded your loynes with the cords of ignorance and have made that the strength of their renowne and praise in the Nations and your cloathing with the clouds of darknesse is your Priests garment of glory over you by this their power governes in Dominion and Majesty and you remaine as Subjects chained under the yoak of their iniquitie Oh who can declare your misery It is my sorrow for the Seeds sake to behold it and I know that it suits not with the delight of your hearts to read the explanation of it But hath the Lord a Remnant and shall he not visit for the sake thereof yea verily and this therefore in love to the soules of the simple that they may come to the light of the day each one in the sensiblenesse of his own heart and life to reade with understanding the mystery of godlinesse and Scriptures of truth which do speak one and the same thing in the word and intention and not of many things as by more then one but of all things in and by one through whom the worlds were made and the Covenant of God stands sure through whom also grace mercy and peace is come to as many as are joyned to that one in the clearnesse of the naked truth through the relinquishing of the hidden things of deceit and all the former wayes vanities customes traditions superstitions and ungodly words and works and renouncing the counsells of the many fathers and men of the world through the spreading of whose spirit and the fruits of their life delusion hath a long time reigned in the world cleaving to the only sound counsell of the living God father of truth which deceiveth nor deludeth any man but establisheth all men that come unto it in a holy way exceeding the errors of mans wayes even in that new and living way which he hath prepared wherein the uncleane cannot walke Isa 55.8 but it is unto those the way-faring men though foales shall not erre therein Wherefore all people be not any longer blinded under the perverse crooked wills of your Instructers and Pastors but examine and try truly whether they have lead you in the way of God wherein the wicked cannot walke And now in all this will you count me your enemy in putting you upon diligent inquiry and also in telling you the truth Lay it to heart oh people and you Doctors and Teachers of the Nations Come forth and consider assemble assemble the principal members of your bodyes together and call a full Councell of the Magicians of your Lands and suffer us then to prove you before all men provide your rods that you may cast them in the presence of the Nations and behold ours is ready to be cast also that it may be knowne whether God is the God of Egypt or of Israel and that all the Inhabitants of the Earth may have an understanding who are the people that have stolen the name of Israel that were never borne of his Seed and if it shall be seene that the Serpent of our rod shall eate up the Serpents of your rods then of a truth it shall be knowne that God worketh with us and not with you but against you But if the Serpent of our rod shall be swallowed up and by the Serpents of your rods utterly devoured then let not the Nations spare to publish and cry in their streets that the God whom we worship hath utterly forsaken us Againe I say assemble your Prophets and let the worke of the Lord and his word answering by fire give testimony to the Prophets whether the Prophets of your Lands are the true Prophets that the Inhabitants thereof may truly know and understand that if the Lord be God then let them follow him but if Baal whom ye worship he God then do you continue following of him no hurt will come unto your Nations through the tryall of the Prophets so that if the Lord answers our Prophet by fire and kindles the sacrifice of the oblation in your sight then shall ye know that our Prophet is the true Prophet of the Lord but if your Prophets shall cut themselves even to the drawing of blood of their bodyes and no word of answer to their supplications as the answer of the Lord by fire from Heaven but afterwards if in their madnesse and wilfulnesse they shall kindle a fire in their wrath and charge you to kindle fires in your houses to burne this testimony among whomsoever it comes then behold that shall be a signe unto you that God is not among them for if the Lord be their God then would he plead for them or if they be Jealous for the Name of the Lord God of Hosts then will they stand forth to plead