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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	great_a	part_n	6,429	4	4.3809	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06196	Vox clamantis. Mark 1. 3 A stil voice, to the three thrice-honourable estates of Parliament: and in them, to all the soules of this our nation, of what state or condition soeuer they be. By William Loe, Doctor of Diuinitie, and chaplaine to the Kings most excellent Maiestie.	Loe, William, d. 1645.	1621 (1621)	STC 16691; ESTC S108813	47,008	92

Land Especially for the house of the King That the King as the foundation of his house may euer loue the glory of Gods house and the place where Gods honour dwelleth That the Prince and the rest of the Kings regall posterity may learne to execute true iudgement and iustice That his Counsell may be loyall and religious in the simplicity of their hearts and in the dexterity of their hands That the Peeers and Iudges may be as prudent Patrons Fathers guides to the whole State That vniust Monopolies which are but as the baites of these Nets vnnecessary taxations which are but the lead of these Nets to make them sinke and faire pretences which are but the corke to make them floate aloft may neuer be once named amongst the Courtiers of this kingdome Let vs euer pray that God would alwayes keepe three things in the Kings Court that were reserued in the Arke of the Couenant that is The Law of God and the lawes of our kingdome consonant thereunto whereby the policy of the State may be ordered both piousty and prudently The Manna which is the maintenance of the State may be aduanced And Aarons Rod the Ecclesiasticall Doctrine and Discipline which may bud and blossome and bring forth Almonds of Peace and Piety so long as the Sunne and Moone endure So shall the House of our King and Kingdome be an Administration of a most blessed Magistracy and a most sacred Ministery wherein shall dwest true Christian piety and policy vntill the second comming of Iesus Christ. I exhort you also that Prayers and Supplications be made for all the Prelates and Preachers of this house of England that the eminent in the Church vaunt not themselues in their Domination aboue their brethren for that is but the baite of these Nets nor that they exenterate their Clergy for that is but the lead of these Nets to make them vnseene in the great waters nor pretend their greatnesse and superintendency onely for that is but the Corke to make them floate aboue But let vs euer pray that those that doe rule in the Church may doe it with singlenesse of heart and those that are subordinate and are to be ruled may be obedient vnto them with all chearefulnesse that all as Gods good seruants may feare the Lord may goe when hee bids them goe and come when hee bids them come and neuer leaue off their Euangelicall negotiations but doe it with all diligence vntill Christ come So shall our Church-men be as precious Diamonds like Zorobabel the sonne of Shealtiel vpon Gods right hand they shall be the Iewells of the State and by their constant preaching shall saue themselues and others And I exhort you that Prayers and Supplications be made for the whole people of this Land that they may be obedient to their God in all goodnesse subiect and seruiceable to their King in body goods and life and ayding and assisting one to another in all Christian charity so shall all of euery order be a people of Gods owne acquisition election sanctification glorification and as Gods blessed Israel This God grant vnto the Court Church and Common-wealth for his vnspeakeable loues sake for his promise sake which hee hath ratified with the bloud of his Sonne and for the glory of his great Name For mine owne part I shall euer poure out my soule to God that he would for euer diuert from the house of the King the iudgement of Proscription that the King may euer be safe vnder Gods wings and secure vnder his feathers that no Iesuited Chastell Baltazar Gerard nor Iacobine Clement Rauilack nor Pouder-plotter nor any such wicked villaine be able once to looke vpon him with an eye heart or hand to hurt him That God would turne from our noble Peeres the iudgement of Desertion that their hopefull sonnes may grow vp as Plants and their noble daughters become as the polished angles of the temple That God would diuert from the Gentry the iudgement of fearefull slumber lest they forget their God that made them From the Iudges the iudgement of Reprobation but that they may put on Iustice as a Robe Honour as a Crowne and vnanimous consent for the good of the King and kingdome as the linkes of their collars of S S. From the Prelates and Preachers the iudgement of Dissention Faction and singular opinion lest the seamelesse coat of Iesus Christ be rent asunder Clothe O Lord all the hearts of our Church-men with thy righteousnesse their liues with thy grace and their learning with thy praise And turne O Lord from the whole people of this Nation the iudgement of Contempt of thy Word and Sacraments lest deuouring fire burne vp their houses to the ground lest the ayre infect their breaths with the plague of pestilence to the death lest the sword of the enemy be sheathed in their owne bowells and lest euery man become a Lion A Wolfe a Tigar and a Fox to hunt his brother with Nets Snares Yea I shall euer remaine during breath an humble Suppliant before the Throne of Almighty God that the house of the King may alwayes be as Gods Silo the Bishoprickes as Seats and Sees for the principall wel-deseruing masters of the Assemblies the Deanries as the Apostolicall Presbyteries the godly Magistracy of our Land as Mount Gerazim filled with blessings and the sacred Ministery as mount Tabor wherein the Church-men may continually conferre with the Patriarchs Prophets and Apostles learnings Yea that the whole people may be Gods beloued Israel the cities as Bethel the Townes and Villages as Bethphage and Bethany and the citie of LONDON the chamber of the kingdome whither the prudent Tribes are now come vp to be Assessors and assistants in Parliament may be as a closet of all precious things Make Lord the Citizens Saints their houses Sanctuaries and the three Estates now assembled in PARLIAMENT the most pious and most prudent Sanedrim that euer the Sun shined on God perswade Iaphet to dwell in the Tents of Shem And let the faithfull witnesse in Heauen say to all this Genesis 3. 1 Reg. 19. Matth. 17. Musc. Maldonat in Mat. 3 Iansen Conco 13. Diez con 1. Dom. 3. Aduen Aquin. Caten Matth. 3. Psal. 139. 21. Acts 8. Acts 13. Iren. lib. 6 cap. 3 Prouerbs 1. Psal. 29. 4. 5. 7. 8. 9. Dauid George cald himselfe Gods Nephew and said he was sent to shew who were wheate who chaff● and for this phrensie was burnt at Basile Chap. 4. Chap. 6. Chap. 8. Chap. 4. Ibid. 8 7 Chap. 10. Ibid. Ibid. Chap. 5. Ibid. 14 Chap. 5. Ibid. 13 1. Position All Estates summoned 1 Sam. 14. 2 Sam. 15. 1 Reg. 12. 2 Sam. 16. Ioh. 7. Ioh. 11. Ier. 7. Luke 13. Gen. 3. Omnes apices ●uris excutiet Hilarius de Synodis acut● Eph. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. Pet. 3. 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mat. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hag. 1. 5. Si Deus homini non placurit Deus non erit Gal. 5. 1● 2 Sam. 24. Nehem. 1. 1. Tim. 1. Acts 2. Bernard in Cant. Volo vultui ir●e diuinae praesentari iudicatus non iudicandus 1 Cor. 11. 2. Position The Cleriques summoned Chap. 4. 6 8 1. Sam. 4. Leuit. 10. Leuit. 21. Apoc. 9. Apoc. ● Apoc. 6. Eus. li. 3. cap. 11. Bern. lib. 4. de Consid. Ezech. 33. 1. ● Corinth 5. Zephon 1. 12. Amos 1. 2. 2 Reg. 2. 2 Reg. 5. Iohn 9. Acts 5. Apoc. 1. Actus actiuorū sunt in patient● disposito 2 Pet. 3. Rom. 2. 4. ● Pet. ● 1 Pet. 4. 1. Position The Laiques summoned Rom. 9. Rom. 13. Psalme 2● Rom. 1. Qui sunt Christi in nominatiu● plurali Psalm 3. 4. Position The great ones summ●ned Esay 4. 11. Psal. 82. 1. Psal. 149. 1. Esay 30. 33. Psal. 59. 2 Chron. 35. Psal. 21. Psal. 119. Ioh. 21. 2 Sam. 12. 2 Reg. 19. 1 Reg. 16. 1 Reg. 22. Psalme 52. 1 Tim. 2. 5. Position The charge to all Estates Luk. 8. Apoc. 2. 3. Luke 8. Matth. 18. 1 Reg. 19. Gen. 18. Ezech. 1. Inquirator pro Domino Iesu. 6. Position All Estates accused Matth. 17. 2 Tim. 2. Ibidem Apoc. 22. Apoc. 2. 2 Thes. 2. Ierem. 51. 9. Non minor est virtus quam quaere●a parta tueri Hab. 1. 16. Psalm 35. 7. Esay 33. 1. Ez. 12. 13. Hos. 7. 12. Psalm 11. 6. Luke 21. 35. Math. 13. 49. 7. Position All Estates menaced with Iudgement Psalme 7. 12. Ionas 3. Genesis 3. Ios●phus de bello Iudaico lib. 7. cap. 12. 1 Tim. 2.

estate of freedome and liberty Heretofore they had beene the House of limping Iacob but now a preuailing Israel heretofore the House of Hadadrimmon of woe and weeping but now a place of ioy and gladnesse heretofore a Beth hauen but now a Bethel In a word when I see Israel to become a King yea to become two Kings and to haue two Kingdomes I say the World is well amended with Iacob since the time hee went ouer Iordan with his staffe since he made a stone his pillow since hee serued twice seauen yeeres with his churlish Vncle Laban and since he knew not where to lay his head I admire therefore that euer any of his generation should offend so gracious a God But that of the Apostle is most apposite to this purpose All are not Israel that are in Israel or of Israel This further appeares how the common people are blessed on euery side First from the State politique both in generall and in particular In generall the Apostle saith That the Magistrate is a Minister of God to thee for good but if thou doe that which is euill be affraid for he beareth not the Sword in vaine For he is the Minister of God a reuenger to execute wrath vpon him that doth euill By the blessing of the higher power euerie man liueth in quiet vnder his owne Vine and vnder his owne Fig-tree and the reason is Because God hath set vp the King for a blessing to the people that the weaker should not be oppressed by the stronger What else would become of the helpelesse multitude if they had not one set vp by God to order many Surely if God had not taken care of mankinde euen in this case the wicked nature of man would daily breake forth into shamelesse and bloudy shambles of thefts butcheries murthers adulteries rapines incests treasons and what not And vnlesse Christian policy had found out dayes times places and persons to redresse wrongs and to distribute right to euery man no man should haue enioyed the comfort of one day nor knowne the blessed state or condition of any pleasing time or place Secondly in particular this blessing of God appeareth both especially and indiuidually for body goods and good name for the body Cannibals must not liue among Christians For the state-politique taketh care that the hand of violence shall not touch any subiect and if any man shed the bloud of another by the man of authoritie his bloud shall be shed Yea the tender hearts of true Christian Princes haue prouided against the hot-spirited duels that the image of God may not be destroyed by sudden enraged passions nor Subiects wound their owne soules by bringing in the price of bloud vpon their owne Families as a Noble Lady once said to her brother in the like case For Goods the State-Politique prouides that euery man eate his owne bread No Platonicall community no Anabaptisticall Anarchy nor yet Plutonicall villany is heard of in a Christian Common-wealth For he that doth not labour must not eate Ideots say that which is mine is thine and that which is thine is mine yet Indians and Tartarians speake not so Vngodly persons say that which is thine is mine and that which is mine is mine owne Indeed so speakes the violent theefe that is the robber by the high-way and the slie theefe which is the Vsurer Mediocrity and Pietie speake otherwise in a Christian Common-wealth Mediocrity saith that which is mine is mine that which is thine is thine so speaketh the morall Christian. But Pieties parlee is that which is mine is thine to pleasure and profit thee and that which is thine is thine owne Yea the politique State taketh care not onely against out-rage and violence but also that no man be cosoned or abused by forged cauilations Otherwise there were no voyaging by Sea for Pyrats no trauelling by Land for Robbers no sleeping in an house for Burglaries no commerce for violence cosenage deceipt and fraud did not the wholsome Lawes of the State-politique preuent these miserable mischeeuances Blessing comes vpon our good names which is as a pretious oyntment for our Reputations would be tainted by the stinking Flies of Aegypt if the State-politique did not prouide Antidotes against so Epidemicall a poyson Yea heauen and earth would be infected with Libels of blacke obloquie and the sons of men would fat themselues with infamings and reprochings of others Euery mans braine would be a forge of choller and passion euery mans studie a dung-hil of vntruths all things would be carried by passion not by iudgement yea the giddy multitude of the sonnes of men would become a rabble of blasphemous Goliahs against God the Lord of hosts a rout of rayling Rabshekahs against their betters a skull of scoffing Ismalites against their brethren a fry of scorning Iebusites against those that are in authority and euery man would giue liberty to that vnruly euill of the tongue which the Apostle saith is enraged by hell fire Thus are the people blest by the State-politique in body goods and good name Blessed they are also vnder the politique State by the State-Ecclesiasticall both in their soules and consciences Blessed in their Initiation and reception into the Church for when they are children they are brought into the Church by Baptisme afterwards confirmed in the grace receiued which is as Palmes to their hands Crownes to their heads Wreaths to their browes Triumphs and Trophies to their whole life Blessed they are by the ministeriall function in restrayning the sonnes and daughters of men from their exorbitant and extrauagant courses by all meanes possible that can be Sometime by the menaces of Gods Desertion for Church-men tell them if they forsake God God will forsake them Sometime by threatning them with Gods fearefull traditions that hee will deliuer them that forsake him into a three-fold misery that is vnto vile affections vnto their owne hearts lusts and into a Reprobate sence Sometime with menacing of iudgement to come which hath caused the very Heathen to tremble as is apparent in the case of Faelix Blessed they are when they are ready to fall by the effectuall assistances of ministeriall supportations both Externally Internally and Eternally Externally by the preaching of the Word that heauenly Manna to feed their soules by prayer and sollicitation to God for them and also by application of the Word which is as the balme of Gilead to the seuerall cases of their distressed consciences Internally blessed they are by the meanes of the outward ministery which worketh the illumination of grace inwardly by the motion of the spirit and in the communion of Saints by the prayers of the whole Church both of the triumphant Church in generall and of the militant in particular Moses prayeth and Iosua ouer-commeth Peter is imprisoned the Church prayeth and he is deliuered Eternally are they blessed by the meanes of Gods Church in the reception of the blessed body and bloud of Christ