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A51123 Antichrist unvailed by the finger of Gods power and his visage discovered by the light of Christ Jesus, and his ministers, members, works, and lying wonders, manifested by the spirit of God, a manifestation whereof is given to every man (and woman) to profit withal : with friendly and serious invitations, exhortations, and warnings to all professors of Christianity, to beware of that antichristian spirit that leadeth to destruction, and of those teachers, who are influenced by it / written in the love of God by a prisoner (at Lancaster castle) for the testimony of truth, and one of the people called (in scorn) Quakers, Henry Mollineux. Mollineux, Henry, d. 1719. 1695 (1695) Wing M2393; ESTC R13417 147,325 285

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for they abide not in Christ the true Vine but are cast forth as Branches and withered and it will not profit them at all to have a Name to live and be dead And this eating of spiritual Meat 1 Con. 0.1 2 3 4. and drinking of spiritual Drink was witnessed by the Fathers in Israel who were all under the Cloud and all passed through the Sea and were all Baptized unto Moses in the Cloud and in the Sea for said the Apostle they all drank of the spiritual Rock that followed them or went with them and that Rock was Christ and these were directed by Moses to the word very nigh in the Mouth Dent. 30.11 12 13 14. and in the Heart and he told them of the Prophet that God would raise up unto them in the midst of them that was to be heard in all things which the Martyr Steven said was Christ who was with the Church in the Wilderness whom said he our Fathers would not obey Acts 7 37 to 51. but thrust him from them and in their Hearts turned back again into Egypt And he said to the Jews The stiff necked and uncircumcised in Heart and Ears ye do always resist the Holy Ghost as your Forefathers did so do ye And so they that believe in and faithfully obey the Light of Christ which is the Manifestation of his Holy Spirit and the Word of his Grace in their Hearts which is nigh to reprove for sin they become Children of the Light and with his inward Baptism by his own Spirit they are all Baptized into one Body whereof Christ is the Head and so they are Members of Christ whether they be Jews or Gentiles 1 Cor. 12.11 12 to 21. whether they be Bond or Free being all made to drink into his one Spirit for as the Apostle Paul saith The Body is not one Member but many for as the Body is one and hath many Members and all the Members of that one Body being many Eph. 4.5 are one Body so also is Christ And saith he If they were all one Member where were the Body but now are they many Members yet but one Body And these all eat the same spiritual Meat and drink the same spiritual Drink even of the spiritual Rock Christ Jesus of which the Fathers who were under the Cloud of old drank and of which all the Servants Children and People of God and Disciples and Members of Christ in all Ages have drunk Even as all the Members of the Body receive Nourishment from or of the Body and as all the Branches or Members of the Vine receive Nourishment of the Vine in which they dwell But they that believe not in but Rebel against the Light the Manifestation of the Spirit of Christ in their Hearts they resist his Holy Spirit and will not by it be Baptized into his one Body and so they are not Members of Christ nor Branches of him the true Vine nor they do not receive Nourishment from him as his Members and Branches do neither do they know an eating of his Flesh or drinking of his Blood to have Eternal Life thereby though they may talk much of it for the power of Death and Darkness even the Man of Sin prevaileth over such and they are subject to his unclean dark unholy Spirit and so are Servants to him whose coming is after the working of Satan with all Power and Signs and lying Wonders And so he prevailing upon them to yield to his Temptations and to obey his Power and so to disobey the Light of Christ in their Hearts which reproveth them for sin so that they can have no true spiritual satisfaction then he perswadeth them to endeavour for satisfaction in the use of outward Signs as well of Baptism before treated of as also of eating and drinking the Lord's Supper to wit cating his Flesh and drinking his Blood and so they use Bread and Wine as signs thereof but it is but after the Doctrines and Commandments of Men some after one manner and others after another manner for the Spirit of the Man of Sin doth not Baptize its Followers all into one Body as the Spirit of Christ doth his Followers to whom he giveth one Heart Jer. 31.39 and one Way but it makes them of many different Hearts and Ways and filleth all its Followers with Confusion and Disorder inwardly and outwardly For some believe that the visible Bread and Wine at or by the words of their Priest are Converted or Transubstantiated into the very Body and Blood of Christ and so they think they eat the Body of Christ with their outward Mouths though under the form of outward Bread and that they drink his Blood under the form of outward Wine See Councel of Trent Sess 13. C. 1. Others hold that the Body of Christ is in or with or about the Bread and Wine others only use it in remembrance of Christ's Death c. affirming That the Body of Christ is not there Corporally or Substantially but yet that it is Really and Sacramentally received by the Faithful in the use of outward Bread and Wine In Contention about these Opinions especially about that first mentioned much Innocent Blood hath been shed which is a plain Argument and Evidence that such Blood-shedders are not such as feed spiritually upon the Flesh and Blood of Christ Jesus Mat. 26 5● whose coming is not to destory Mens Lives but to save them But it is also very plain that such who kill and destroy one another or the Servants of Christ about their Religions and Opinions John 16.2 are such as Rebel against the Light or Manifestation of Christ's Spirit in their Hearts being gradually drawn to that high degree of Rebellion Luke 23.34 by their being prevailed upon by the deceitful Power of the Man of Sin even the Power of Death and Darkness in themselves which maketh them so dark and sensless in spiritual things Acts 3.17 that they know not what they do no more than the Jews did when they Crucified Christ who came to save them but they think they do God good service 1 Cor. 2.7.8 9 10. as Christ foretold of them when they kill his Servants and Children in whom in and by his own meek innocent Spirit he appeareth testifying against all ungodliness and wickedness And so they become as Mystery Babylon their Mother drunken with the Blood of the Saints and Martyrs of Jesus whose Plagues shall come in one Day Death and Mourning and Famine instead of eating as they say the Flesh and drinking the Blood of Christ Jesus and having Eternal Life thereby And as concerning the said Opinions themselves it is needless to make particular Refutations of them if any think themselves to be clear from shedding Innocent Blood concerning their manner of Doctrine and using of their Bread and Wine and that they have killed none about that matter particularly though they have warred with and probably killed some
about Religious Tenets c. let such consider That he who abideth not in Christ the true Vine which none can do but they that continue in his Love and Doctrine is cast forth as a Branch and is withered not knowing a partaking of his Vertuous Life which is called his Flesh and Blood and the Love and Doctrine of Christ teacheth Mat. 5.39 44. Mat. 7.12 Mat. 7.28 Luke 12.4 not to resist evil but when any smiteth on the Right Cheek to turn the other also and to love Enemies and to pray for Persecutors and despiteful Users and to do as they would be done unto and not to be afraid of them that kill the Body but cannot kill the Soul And which of them of any of the said three Opinions about their Bread and Wine continue in this Love and Doctrine of Christ But such as war sight oppress persecute or cast into Prison Innocent People till Death if they can for Wages for Preaching or make havock and spoil of their Goods or Imprison them for Tythes Easter-Reckonings or Midsummer Dues as they call them or for not paying for their Bread and Wine which they neither had nor would buy knowing therein is no true spiritual Food as the Sellers of it pretend and also knowing true and substantial Food for their Souls daily given of God freely which those Sellers of Bread and Wine are ignorant of for if they knew it they would not persecute those for their Price of their Bread and Wine who will not Buy of it And also they that Persecute or Imprison others for meeting together to Worship God in his holy Fear Spirit and Truth they that do such things are far from doing to others as they would have others to do to them and are far from a state of loving their Enemies and of truly praying for Persecutors and despiteful Users of themselves being themselves Enemies and Persecutors and despiteful Users of others and they are far from turning the one Cheek to the smiter when the other is smitten and so not resisting evil who themselves persecute smite or abuse the Innocent And if such suspect danger how should they but be afraid of them that kill the Body who are such evil Doers themselves to the Bodies and Goods of the Innocent And so live unprepared for Death themselves And let it be considered whether Persecution and Imprisonment of the Innocent for Tythes and Wages for Preaching and about their Worship of God c. be not Persecution of Christ in his Members And whether any of such Enters of Bread and Drinkers of Wine in their Worship of any of the said Three Opinions especially their Teachers when many of them are such Persecutors and despiteful Users of others when they have power And whether such be not guilty of the Body and Blood of Christ and so in their eating and drinking their Sacramental Bread and Wine as they call it eat and drink their own Damnation not discerning the Lord's Body which is a spiritual Body And what Condition are the Followers in when the Leaders are such And as to those who take the Bread and Wine in remembrance of the Death of Christ and affirm That the Flesh and Blood of Christ is Really and Sacramentally received by the Faithful in the use of Bread and Wine and make the Communion or Participation thereof to relate to that outward Body that was Born of the Virgin Mary and suffered without the Gates at Jerusalem in Judea whereas it should relate to the spiritual Body Flesh and Blood of Christ the spiritual Rock which was and is the Souls Food of his Faithful Servants in all Ages And who al 's tye this Participation of the Body and Blood of Christ to the Ceremony of breaking outward Bread used by him with his Disciples as if it were only to be enjoyed in the use of that Ceremony and therefore reckon that Ceremony to be a perpetual standing Ordinance in the Church of Christ and of Necessity to be used Mat. 26.26 27 28. Mark 14.22 Luke 22.17 18 19 20. because the Evangelist Luke only for Matthew and Mark mention only the action Recordeth that Christ took Bread and gave thanks and brake it and gave unto his Disciples saying This is my Body which is given for you this do in remembrance of me And both before and after taking of the Bread Luke mentioneth that he took the Cup and giving thanks said This Cup is the New Testament in my Blood which is shed for you or as Matthew relates This is my Blood of the New Testament Upon this said Sentence to wit this do in remembrance of me lyeth the stress of the Argument that Christ commanded the Continuance of this Ceremony of taking outward Bread and Wine in his Church in remembrance of him perpetually but the words being spoken figuratively as they also grant imply no such thing but rather the Discourse mentioned by Luke Luke 22. maketh plainly to appear that Christ intended only that their so doing which was in a state of their weakness might be a means to instruct them in the Mystery of the spiritual eating of his Flesh and drinking of his Blood in his Kingdom Luke 17.21 which was within them And to this purpose he said With desire I have desired to eat this Passeover with you before I suffer for I say unto you I will not any more eat thereof until it be fulfilled in the Kingdom of God and said he I will not drink of the Fruit of the Vine until the Kingdom of God shall come and said he Ye are they which have continued with me in my Temptations and I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my Table in my Kingdom Luke 22.15 to 38. And said he I say unto you That this that is written must yet be accomplished in me he was numbred among the Transgressors for the Things concerning me have an end By which words it is plain that Christ appointed to his Disciples that they should eat and drink spiritually at his Spiritual Table in his heavenly Kingdom which was within them which shall never have an end and that the outward things concerning him were to have an end for the inward or spiritual things concerning him have no end And so by the outward Bread and Wine which he gave them he instructed them in the knowledge of their spiritual eating of the daily Bread of Life Mat. 6.5 to 15. John 6.51 without which no Soul can live to God which he bade them to pray in secret for which cometh down from Heaven and giveth Life which Bread Christ giveth which is his Flesh And also in the knowledge of their spiritual drinking of the new and spiritual Wine in his Kingdom which is his Blood and is also the Living Water which he freely giveth and inviteth all and every one that is athirst to come unto John 4.10 13
14. and take which Water whosoever drinketh shall never thirst their Souls will not want Refreshment from any outward Bread John 7.37 38. Wine or Water but saith Christ the Water that I shall give him shall be in him a Well of Water springing up into Eternal Life Now observe it was Christ's Disciples who had learned of him to deny themselves and to take up their Cross to their own wills daily and who had left all to follow him with whom he desired to eat and did eat the Passeover and whom he so instructed by the Bread and Wine which shewed forth his Death But there was a great difference between these his Disciples and the Priests of those Times 1 Cor. 5.7 who were very strict in keeping the Passeover which Typified Christ the true Passeover and caused him to be Crucified and so all that will not be instructed by the Light of Christ in their own Hearts nor learn of him that they may truly be his Disciples nor will not deny themselves nor take up their Cross nor follow Christ spiritually such may be strict in their outward Performances wherein they know not what they do Crucifying Christ afresh in their Affections and in their Lusts but God is displeased with all such their Performances And they who disobey the Light of Christ in their own Hearts and Consciences are all ignorant of the true spiritual Food which Christ daily ministreth to the Souls of the Children of the Light and such depend upon the Shadow or Ceremony not enjoying the Substance and as such as they did by Christ formerly so now they number among Transgressors the Children of God who feed upon the Bread of Life the Flesh and Blood of Christ and know the end of the things concerning him Now People may eat Bread and drink Wine in remembrance of Christ and of his Death also and yet not spiritually eat the Flesh nor drink the Blood of Christ for they are two different things and the Apostle Paul reproving the Corinthians for some abuses about their eating and drinking in their Assemblies and of themselves mentioneth the words of Christ to wit this do in remembrance of me 1 Cor. 11.20 to 28. and concerning the Cup he renders the Command thus to wit this do as oft as ye do it in remembrance of me and saith Paul As often as ye shall eat this Bread and drink this Cup ye do shew the Lord's Death till he come wherefore whosoever shall eat this Bread and drink the Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. Where it is to be observed that the Corinthians being newly Convinced and in a weak estate of Faith of which mention is often made in this first Epistle of Paul to them and being in the use of this Ceremony of eating and drinking in their Assemblies they performed it as a Religious Act and so it is to all those that use it as a Religious Act for as much as therein their end is to remember the Lord's Body that was Crucified for them and his Blood that was shed for them and to shew the Lord's Death But to remember the Lord and his Body and Blood and to shew forth his Death is not the same as to partake of the Flesh and Blood of Christ for the Lord and his Death may be remembred by those who do not truly partake of his Flesh and Blood And the words of the Command mentioned by Paul are also to be considered to wit This do as oft as ye do it in remembrance of me which Command doth not imply that they were always to continue in that Ceremony of outward eating and drinking in their Assemblies in remembrance of Christ the continuance of it was not so positively commanded Gen. 17.9 to 14. as the continuance of Circumcision was and also of keeping the Passeover for Circumcision was commanded of God Exod. 12.14 to be in their Flesh for an Everlasting Covenant and the Passeover was commanded of God Phil. 3.2 3. Rom. 2.28 1 Cor. 5.7 Gal. 4.10.11 to be kept a Feast by an Ordinance for ever and yet the true Apostle of Christ under the Gospel Dispensation laboured to bring People out of the outward use of them to witness them inwardly in themselves but that saying in the said Command about the Cup to wit As oft as ye do it implieth that they were not enjoined how oft they should do it nor how long they should continue in that practice and so though the Corinthians Rom. 14. or others were then in such a practice it is not binding upon others to use it no more than was observations of Days or making a difference between Meats And those that do truly partake of the Flesh and Blood of Christ as he himself saith they dwell in him as the Branches do in the Vine and he dwelleth in them John 6.56 John 15.5 as the Life of the Vine extendeth thorow all its living Branches and therefore such cannot but remember him as naturally as a Man remembereth his natural Food when hungry or thirsty and so they need no Ceremonies to put them in remembrance of him or of his Death who always bear about in the Body the dying of the Lord Jesus 2 Cor. 4.10 that the Life also of Jesus may be made manifest in their Body And so such truly know Christ to be come the Abolisher of Ceremonies and outward Typical Ordinances And so it is good for every one to be a Disciple of Christ which none can be but who learneth of him by his Light the Manifestation of his Spirit in their Hearts which reproveth for sin before they presume to eat Bread and drink Wine thereby to shew forth his Death lest they eat and drink their own Damnation not discerning the Lord's Body And if any believe it is their Duty so to take or use Bread and Wine and make it a matter of Conscience to forbear yet if they do not so prepare and examine themselves as is required of all that appear before the All-seeing Eye of God to perform every Religious Act whatsoever then surely they do it unworthily and instead of feeding upon the precious Flesh and Blood of Christ or of truly remembring him or shewing forth his Death they make themselves guilty of the Body and Blood of the Lord and so they unworthily eating and drinking the Cup of the Lord as it is to them they eat and drink Damnation to themselves And though such pretend to be sorry for their sins whereby Christ is as in them Crucified and seem to be thankful for what Christ hath done for them who laid down his Life for them yet they are in the same Spirit in which formerly were the Jews Scribes and Pharisees who garnished the Sepulchres of the Prophets and said If we had lived in the Days of our Fathers we would not have been partakers with them in the Blood of the