Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	drink_v	word_n	8,820	5	4.5511	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49386	The duty of servants containing first, their preparation for, and choice of a service, secondly, their duty in service : together with prayers suited to each duty : to this is added A discourse of the Sacrament suited peculiarly to servants / by the author of Practical Christianity.	Lucas, Richard, 1648-1715.	1685 (1685)	Wing L3396; ESTC R5519	91,855	259

ours you are become one with him and he with you and with us all for in Jesus Christ there is neither bond nor free you all sit equal guests equal favourites at this table O let not the humility the condecension the love of Jesus be slighted and despis'd by you ah how trifling a favour in comparison of this conferr'd upon you by your Master or any body else wherein you value as supposing him rich and great would transport you into all the heats of thankfulness and put you upon any task how hard or how mean soever by which you might do him honour I 'le insist no longer on this point I 'le only mention the little and mean objections against this Duty Objections Answer'd with which you are nevertheless wont to content your selves you have you 'l say so much business so much work that you have no time to prepare for the Communion You do then serve not only a very hard but a very foolish Master so foolish that I can scarce believe there is any such for who can be such a sott as to be unwilling to give you time wherein you may give him the greatest security the surest pledge of your Fidelity Industry Humility and all other Virtues of a good Servant that his heart can desire Can any man be such a sott as not to give a bad Servant time to reform in or a good one time to repeat his Vows and Resolutions of his perseverance and to fortifie himself in his Duty by fresh engagements And this benefit certainly every Master reaps by his Servant's conscientious frequenting the Communion and yet after all let your Master be never so unreasonable towards you or ungrateful towards God for he is both in this I must tell you to your comfort no Servant is rendred unfit for the Communion by doing the Duty of his place the discharge of your Duty towards man is a part of your Religion towards God this peradventure may render your preparation less solemn and laborious but never less acceptable a sincere sigh or groan from you in such a case as this if such a one can be supposed shall be admitted for as good satisfaction as the most solemn confession consisting in a particular enumeration of every sin and an act of sorrow appropriated to each when perform'd by others who are Master's of their own time a Devout Ejaculation shall be accepted from you as well as the most careful trimming of their Lamps the most studious dressing of their Souls from others But here let me beseech you that you do not abuse that unto a plea for your negligence and security which I have taught you only as a comfort under the necessity of your circumstances For when you have time for more solemn preparation you must not out of presumption or laziness content your self with this but this I must leave to your own consciences and to God the searcher of hearts to determine this then that you have no time is a vain excuse but you 'l say you are ignorant and unlearned and do not understand the nature of this Duty why do you not then consult those that do Is it so that there is no good Christian in the Family Is there no Pastor in the Parish Is it possible that in these days of light any though the meanest of the people should perish for lack of knowledg But you are unworthy to approach that table and are you resolv'd that you 'l ever continue so If by unworthiness you mean any course of sin break it off speedily lest you perish in it peradventure this call to the Sacrament may otherwise be the last Invitation to Repentance the last tender of mercy that shall be ever made you but if by unfitness you mean Frailties and Imperfections Defects and Weaknesses if this should make us unfit who then could be fit If this should make us unworthy who then could be worthy Sin and folly would be a qualification for the Communion if none were fit for it but such as were arrogant enough to think themselves so for that in this sense of fitness were to think themselves void of defect and frailty which were flatly repugnant not only to Humility but Truth too But you 'l lastly say you are conscious to your selves of great weakness and are afraid of entring into Engagements which you have much ground to fear you shall not be able to perform If you prove unable it will not be your sin but misfortune but I am afraid you mean which you shall not be always willing to perform And if so I must confess I fear you are not fit for the Communion for this insinuates that your Heart at present is not sincere that your meaning is not right and that you have some darling sin or at least some remainder of sin which you cannot yet be fully perswaded to part with If it be otherwise the weaker you are the more need you have of that Sacrament by which you will be confirm'd and strengthen'd if you are sincere you are always safe PART III. CHAP. II. Directions for the Servants Worthy Receiving the Lords Supper Contemplations tending to stir up a Devout Conviction of this Duty in the Soul OUR Savour's Institution of this Sacrament is thus related Our Lord Jesus the same Night that he was betray'd took bread and when he had given thanks he brake it and gave it to his Disciples saying Take eat this is my body which is given for you do this in remembrance of me Likewise after Supper he took the Cup and when he had given thanks he gave it to 'em saying drink ye all of this for this is my Blood of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Out of these words our Church forms that excellent Prayer Almighty God our Heavenly Father who of thy tender mercy didst give thy only Son Jesus Christ to suffer death upon the Cross for our Redemption who made there by his one oblation of himself once offer'd a full perfect and sufficient Sacrafice Oblation and Satisfaction for the sins of the whole World and did institute and in his Holy Gospel command us to continue a perpetual memory of that his precious death until his coming again hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy Creatures of Bread and Wine according to thy Son our Saviour Jesus Christ's Holy Institution in remembrance of his death and passion may be partakers of his most blessed Body and Blood On the parts of this Prayer you may descant thus O my God and my Father didst thou give thine onely begotten Son to suffer death upon the Cross for my Redemption what then was my state that it was capable of no lesser Redemption than the bitter death of thy Son A state of sin and misery a state of bondage

presence but I do also loath and detest my sin O deliver me from it aid me by thy blessed Spirit that I may conquer and subdue all my corrupt affections O let that Spirit which was in Jesus be in me also that the life of Jesus may be seen in all my actions and the image of Jesus may be form'd in my Soul and my conversation may be in Heaven and here O Lord I offer up and devote to thee even my Soul and my body resolving to live a life of Devotion a life of Justice and Charity a life of Meekness and Humility a life of Industry and Watchfulness a life of Purity and Sobriety O Lord strengthen me O Lord establish me by the might of thy Spirit by the power of thy Word by the protection of thy Povidence that I may persevere and be faithful unto the end and so obtain a Crown of Righteousness through Jesus Chirst our Lord. 3dly The Exercise of Charity O my my God thou hast taught me by thy holy Word that thou art love that he only who dwelleth in love dwelleth in thee and accordingly I do find that thou art long-suffering and merciful that thou fillest even the Wicked and thine Enemies with thy goodness and O my blessed Savour and Redeemer I find that in this also thou art the express Image of thy Father and the brightness of his glory for thou camest from Heaven to Earth to die for thine Enemies to reconcile man to God first and then to reconcile and endear us all to one another and has taught us that we cannot be thy Disciples unless we love one another I do therefore most readily forgive all those that have wronged me either by word or deed I do from my heart readily pardon all those who have or do wish me evil or who endeavour or design me any I do earnestly desire to be the Child of my Heavenly Father and the Disciple of my dear Master in this point and therefore being jealous lest my reconciliation should not be sincere or perfect enough I do firmly purpose upon every opportunity to express my Charity towards mine Enemies my acts of Love and Kindness and lest after all I should not be zealous enough to promote that Love and Unity which is so dear and acceptable to my God and my Saviour lest I should not throughly coppy out the Divine pattern that is set me I will not only with unfeigned Humility and Affliction of Soul confess my offence make reparation and beg pardon for any wrong I have done others but I will wooe and importune those who have wrong'd me into a reconciliation For how well must this become me when God himself courts and beseeches the sinner and the Son of God Preach't and Prayed and Wept and Died for those who were irreconcileably set against him To be us'd by such as are conscious of Undutifulness towards their Governours and O my God I do now call to mind how unkindly how unchristianly I have behaved my self towards those who are my Governours in Church and State I have often made false slanderous and spightful reflections upon 'em and have aided and countenanced others in the like I cannot make to them a Personal Acknowledgment of my offences nor sue to 'em in particular for the pardon of 'em Here therefore before thee my God and my Judge whom I have hereby offended I do confess and bewail my sin and folly humbly imploring thy pardon and the assistance of thy Grace that I may henceforth walk in Christian Charity towards those who are my Governours thy Ministers for my good not only forbearing all Disloyalty Disobedience Malice and Uncharitableness my self but also discountenancing and opposing it in all others as far as in me lies O thou God of Love fill me with thy Divine Spirit fill me with Brotherly Affection and with a Fervent Zeal for the good of my Neighbour nor suffer me ever to be wanting according to my capacity to increase the happiness of the Prosperous and the Pious or to relieve the misery of the Afflicted and the Sinner But O my God whilst I pray for a Spirit of Love towards my Neighbour I must not forget to beg and beg earnestly that by the same Spirit thou wouldst shed abroad the Love of thee my God in my Heart O Let me ever remember the great things which thou hast done for me O Let me ever think upon the Patience and Long-suffering which thou hast exercised towards me above all let my Soul ever adore and love and bless thee that thou hast given thine own Son out of thy Bosom to die for me and for all Mankind that whoever believed on him might not perish but have Everlasting Life And O let me ever love and glorifie that Son of thy Bosom who hast loved me and given himself for me and washt me from my sins in his own Blood and O may I ever express this my Love by a frequent Commemoration of it by Devout Addresses to thee my God by a Devout Zeal for thy Glory and the propagation of the Kingdom of my Saviour Amen Amen Fourthly The Exercise of Hope After all these reflections which I have made upon my sinfulness and the Divine goodness upon my guilt and the atonement and satisfaction wrought by the Blood of Jesus I find that as the consideration of the one begets sorrow so doth the consideration of the other beget hope in me and I find the trouble of my Soul clear up into Christian Peace and Comfort My past sins indeed and my present unworthiness fill me with grief and shame and reproach of Conscience but there are other things that lift me up from the Earth that wipe away my Tears and remove the Garments of my mourning and fill my Soul with chearfulness and delightsome expectations such are these when I consider the Divine Nature I am assured that God delights not in the death of a Sinner but delights in exercising Loving-kindness Righteousness and Mercy upon Earth When I consider the death of Jesus I am well assured that it is a full perfect and sufficient Sacrifice Oblation and Satisfaction for my sins and the sins of the whole World when I lastly consider the tenour of the Gospel-Covenant as 't is publisht to the World by the Son of God and his Followers I find contain'd in it pardon of sins to all repenting and believing Sinners without Restriction without Limitation without Exception of any Person or Reservation of any case * Math. 11.28 Come unto me all that travail and are heavy laden and I will refresh you * John 3.16 So God loved the World that he gave his only Begotten Son to the end that all that believe in him should not perish but have Everlasting Life * 1 Tim. 1.15 This is a true saying and worthy of all Men to be received That Christ Jesus came into the World to save Sinners * 1 John 2.1 If any Man sin we have an advocate with the Father Jesus Christ the Righteous and he is the propitiation for our sins And now I lift up my Heart O Lord unto thee I approach near thee and Sacrifice to thee in the joy of hope and thankfulness For tho' I do not presume to come to this thy Table trusting in my own Righteousness yet I do firmly trust in the multitude of thy Mercies I know I am not of my self worthy to gather up the Crumbs under thy Table yet I do with all know that the Son of God has died for Sinners and that thou art the same Lord whose property is ever to have Mercy I do not therefore doubt but I shall be a welcome and acceptable tho' in my self an unworthy Guest to this Table and being assisted by thy Grace shall so eat the Flesh of thy Son Jesus Christ and drink his Blood that my sinful Body shall be made clean by his Body and my Soul washed through his most precious Blood and I shall evermore dwell in him and he in me Amen Amen Aug. 5. 1685. Imprimatur Liber cui Titulus The Duty of Servants c. H. Maurice R mo D no. W mo Arch po Cant. a sacris ●INIS There is lately published by the same Author a Book intituled An Enqutry after Happiness c.

and fear a state of darkness and affliction a state of wrath and death death eternal death and shall I be so fond of this state as to continue in it after thy Son has shed his blood to redeem me from it Shall I despise this Redemption and not hasten to be partaker of his Blood and all the benefits of his death and passion O my God and my Father it was an act of the most tender mercy in thee to offer up thy Son to death for me Ah what Ingratitude must I be guilty of towards thee what cruelty towards my self if I neglect this great salvation if I renounce or at least forget my Saviour and exclude my self from any Interest in his death O blessed Jesus didst thou by thy one painful oblation of thy self upon the Cross make a full perfect sufficient Sacrifice Oblation and Satisfaction for the sins of the whole World and can there be any thing more dear to me than the memory of this thy love more worthy of my remembrance than the redemption of the whole Word Redemption ah blessed word What happiness what Heaven doth it import to be redeem'd by Christ is to be translated out of darkness into a marvelous light out of the Regions and shadows of death into the glory of the Sons of God out of a state of bondage into the most perfect liberty out of a state of wrath into a state of Love and Mercy out of a state of Dread and Terrour into a state of Peace and Joy and Hope or at least into a capacity of all this and doth not all this deserve that I should ever commemorate this thy Redemption of me and of the World with devout joys with humble transports and the most grateful passion Didst thou need O my Blessed Saviour to institute and in thy Holy Gospel command me to continue a perpetual memory of that thy precious death until thy coming again lest I should forget it Ah wretched nature Ah wretched state Can there be any temptations that can betray me into so vile a baseness Can the love of the World a false deceitful World make me forget thee thy Agonies thy Wounds thy Death thy Love Ah my dear Saviour can it be so hard a matter to keep my remembrance and love of thee awake alive that thou shouldst need to command me thus to commemorate thy death in the lively symbols and representations of it and to enforce thy command by putting me in mind of thy coming again Methinks without all this my love for thee should have been so bright and flaming that I should have despised all things as dung and dross in comparison of thee and have desired to have known nothing but Jesus Christ and him crucified methinks I should have lived in the devout contemplation of thy great excellent actions and thy great sufferings till I had been weary of this World and of this body of this poor Beggarly and Imperfect state and have long'd for my Dissolution and Entrance into thy presence this thy love deserv'd from me even though I had been encompassed with the pleasures and crown'd with the honours of this World how inexcusable then must I be who am one of the meanest of the people who have no allurements no temptations in my Fortune if I forget thee and forsake thee Ah! how shall I stand before thee when thou comest again How shall I behold thee in the glory of thy Father and on this tribunal if I should now forget thy sufferings for me forget thy love of me and neglect thy last thy dying commands the highest token of thy passion for me shewing how solicitous thou wast lest I should lose the benefit of thy blood when thou hadst shed it ah with what not shame and blushes but horrour and amazement would my guilty Soul be covered at thy appearance but this shall never be my Crime this shall never be my state never shall my Soul be guilty of such ingratitude to the Tender Mercys of my God or the tender love of my Saviour No my sorrows overflow me my heart is wounded within me that I have forgot thee so long already that I have remembred thee so seldom that I have turn'd my back so often upon that Holy Sacrament wherein thy passion ought to have been commemorated by me O pardon pardon blessed Lord thy unkind thy unfaithful Disciple I come to thee I come to confess thee I come to worship thee in the troubles and desires of a broken Spirit a contrite passion a restor'd Faith and a Revived affection O receive me cover'd with my tears and with my shame but ravish't with thy love too henceforth O my Saviour I will live with thee nothing shall divide thee from me not Business nor Interest not Relations nor Friends not the sluggishness of the body nor distractions of the World not life nor death it self I will live with thee in devout Prayers and Holy Meditations and with an impatient passion I will hast to meet thee in the Holy Sacrament which thou hast appointed as the representation of thy death the pledge of thy love in the symbols oif thy extraordinary presence And O blessed God who of thy tender mercy didst give thy Son to suffer death upon the Cross for my Redemption out of the same tender mercy assist me with thy grace that I may commemorate that his death with that Faith and humble gratitude that I may be made partaker of the Redemption wrought by it help me so to approach these Holy mysteries so to receive these Elements of Bread and Wine that I may be made partaker of the most precious body and blood of my Saviour that so being wash't from my sins by his blood united and incorporated with him by Faith and Love I may be strengthen'd and supported govern'd and protected by him while I am in the body and may meet him at his coming again with unspeakable rejoycing and be acknowledg'd by him as his Faithful Disciple and Follower Amen Amen for the sake of the same my crucifi'd Redeemer and Saviour Christ Jesus A Devout Exercise of Faith Repentance Love and Hope by way of Preparation for the Sacrament FIrst The Exercise of Faith The former Exhortation of our Church to the Receiving of the Sacrament lays down the design of Communion in these few but full words The most comfortable Sacrament of the Body and Blood of Christ is to be receiv'd in remembrance of his meritorious Cross and Passion whereby alone we obtain remission of our sins and are made partakers of the Kingdom of Heaven On which you may thus comment Lord I believe help thou mine unbelief I believe that thou the Son of God didst take upon thee the form of a Servant and wast made in the likeness of Men and being found in fashion as a Man didst humble thy self and becamest obedient unto death even the death of the Cross I believe that by that thy painful Death painful