Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into
obey I brought you forth with wonders They promise must not touch the mount they tremble at the thunders Chapt. 20 KNow here the ten CommandemeÌ„ts giuen they will'd are not to feare Nor any Gods to haue but him nor hew'd stone altar reare Chapt. 21 LEarne lawes for seruants and for them that doe their parents ban For killing stealing goaring and smiting or hurting man Chapt. 22 MArke theft forbid no damage doe of trespasses beware For borrowing oxe sheepe or ought no fornicator spare NO witch nor bestiall man shall liue fly all Idolatry No widow stranger orphan vex take heed of vsury O Keepe not poore mans rayment layd as pledge with thee all night Doe reuerence to Magistrates first fruits pay me of right Chapt. 23 PVt farre away a slanderous tongue no wicked witnes beare Be iust to all loue charity the sabbaths keepe with feare QVietly these three feasts obserue let land the seuenth yeare rest See what to doe with blood and fat all Idolls names detest REpay first fruits vnto thy God an Angell will I send Whom if thou serue he will thee blesse and from all foes defend SEe that thou bow not to false Gods nor imitate their wayes Feare God and sicknesse hee 'l remoue and will prolong thy dayes Chapt. 24 TO 'th Mount goe seuenty Elders call'd Moses alone drawes neare He sprinkles Altars with the blood Gods glory doth appeare VNto the Lord they say they le yeeld they see most glorious sights Moses ascends the mount and stayes full forty dayes and nights Chapt. 25 AN offering bring for tabernacle make arke with gold o'relayd Candlestickes table Cherubins and all as God hath said Chapt. 26 BOards sockets bars curtaines make eleuen of the goats haire Ram skins doore hangings also make a vaile for th'Arke prepare Chapt. 27 COurt hangings pillars Altars marke with vessels all of brasse Pure oyle for lamps and lasting lights make all as patterne was Chapt. 28 DEcke Aaron with brestplate robe plates for his miter make Vrim Thummim vestures and bells all these for Priesthood sake Chapt. 29 EAch Priest wash decke consecrate as God here Moses tells At morne and night giue God a lambe his promise there to dwell Chapt. 30 FIrst guilded Altar then lauer by Moses must be made The holy oyle the sweet perfume soule ransome must be paid Chapt. 31 GOd here appoints Bezaleel he tabernacle makes They must not worke on Sabbath day the tables Moses takes Chapt. 32 HOt was Gods wrath for golden calfe by Moses hee 's appeas'd Tables are broken numbers slaine by prayer people eas'd Chapt. 33 I Meane to stay goe on your way from campe my tent remoue The people mourne then he to them and Moses shewes his loue Chapt. 34 KNow here the tables are renew'd God doth proclaime his name Moses intreats his company he will protect from shame LEagues with the heathen make thou none lest they thy soule insnare Destroy their pictures altars groues false worships all beware MOses descendeth from the mount and hides his face with vaile Obserue these lawes and I thy foes with wonders will assaile Chapt. 35 NO man must worke on Sabbath day great gifts the people bring Bezaleel makes the â— tabernacle a great and glorious thing Chapt. 36 OF peoples offrings stay is made the things were nam'd before As couering curtaines bars are made with hangings for the doore Chapt. 37 PVre gold the Arke is guilded with the Cherubs Mercy seat The altar table candlestickes are made with oile most sweet Chapt. 38 QVickly are altar lauer court all by Bezaleel wrought The summe of siluer gold and brasse which Isr'els people brought Chapt. 39 RObe Ephod brestplate Miter plate with garments more lesse The girdle all these Moses sees approues â— and all doth blesse Chapt. 40 SEt vp anoynted tabernacle Moses his care and praise Gods glory seene his will perform'd cloud guides them on their wayes LEVITICVS Chapt. 1 ALl spotlesse males out of thy herd and flocks must offred be And foules for thy burnt offerings their dressing manner see BVt thou must offer willingly thy hand on head must stay The Priest must kill and sprinkle blood and it on altar lay Chapt. 2 COncerning the meat-offering made of the finest flower But frankincense thereon thou must and oyle vpon it powre DOe this if in an ouen or plate thine offering bak'd shall be Or fried in pan no leuen thou nor hony there shalt see EAres of greene corne well dried thou must for thine oblation bring For thy first fruits and offer salt in euery offring Chapt. 3 FOr a peace offring sacrifice of male or female kind Out of the herd see that no spot nor blemish I doe find GOd bids here kill and lay on hands kidneyes ye shall not eate But burne besprinkle the altar learne what must serue for meat Chapt. 4 HEre he that thorough ignorance Prince Priest or people shall The Law of God transgresse and sinne let them for mercy call IN such a case must bullocks blood or goats or kids be shed For that same sinne and as before to God be offered Chapt. 5 KNow thou that dost thy knowledge hide in touching vncleane things Or sinn'st in making of an oath learne thy trespasse offrings LAmbe kidd foules flower in sacriledge like offerings are due A lambe is slaine for ignorance of things they neuer knew Chapt. 6 MArke here the trespasse offering for sinnes done wittingly The Law of the burnt offring learne where fire must neuer dye NOw learne the law of meat offrings and of Priests consecration Learne what the Priests must doe when they for sinne doe make oblation Chapt. 7 OF trespasse offering learne the lawes and of peace offring soe Whether it be a thanksgiuing a vow or gifts most free PRiests portion in the peace offerings is shoulder and the brest No man must eate the fat nor blood but they may eate the rest Chapt. 8 QVickly take Aaron and his sonnes and thus them consecrate Then Moses washeth clothes â— annoynts them for that priestly state REad here what their sinne offring is and burnt offrings likewise The ramme of consecration the place the time the guise Chapt. 9 SEe the first offrings Aaron made for him and people all Which Moses taught him after that the Lord to him did call THe sinne and the burnt offerings which he and people gaue â—re here set downe they pray that God would all his people saue VNt ' all the people then the Lord appear'd most graciously â—ire came from him vpon th' Altar the people shout and cry Chapt. 10 AS Aarons sonnes strange fire did bring So fire them both doth burne The Priests are here forbidden wine and Aaron must not mourne BEside the Altar must the priests eate offrings made by fire Aarons excuse for breach thereof Contents Moses desire Chapt. 11 COme learne what beasts what fish and sowles God doth appoint for meat Vncleane and creeping things touth not be holy doe not eate Chapt.
doth happe to good and bad all liuing men must dye Comfort is all our portion here with wife liue ioyfully VNlike estate to men befall Gods prouidence rules all things As fish or bird so man is snar'd poore wise man safety brings Chapt. 10 AS dead flyes spoile the oyntment sweet so folly spoyles the wise Princes as seruants walke on foot when fooles to honour rise BIte thee as serpents bablers will that land in blessed case Where Kings and Nobles eate in time for strength not Drunkennes CVrse not the King in secret thought through sloath the house doth fall At feast and wine men merry make but money payes for all DIrections here for charitie where tree falls ther't shal be Obseruing clouds men shall not reape let death remembred be EArly and at the euening sow the light 's a pleasant thing O youth for all thy sports the Lord will thee to iudgment bring Chapt. 12 FEare thy Creator in thy youth before thy strength decay Before thy body turne to dust and soule be fetcht away GReat care he hath to edifie wise words as goads and nayles Much writing bringeth wearinesse let these with thee preuaile HEre th' end of all feare keepe Gods lawes this is the chiefest thing For euery secret worke and word he will to iudgment bring THE SONG OF SOLOMON The Church of Christ Chapt. 1 A Song of songs ô kisse me Christ thy loue excelleth Wine Draw mee and we will runne to thee thou art belou'd of thine BLack though I be yet comely Lord ô tell me where thou feeds Christ to his Church O fairest feed by shepherds flock they 're like King Pharaohs steeds CHrist giues her gracious promises she doth his kindnesse proue Both Christ and Church congratulate in feruent mutuall loue Christ Chapt. 2 DEare loue of Lillies among thornes among the daughters bide I am the rose of Sharon sweet the Lillie of vallies tride The Church EVen as among the forrest trees the Apple tree exceeds So doth my loue all other men excell in worthy deeds FRuit of his loue is wondrous sweet he said rise come away The Summer 's come my Christ is mine and I am his for aye Chapt. 3 GReat seeking vp and downe for Christ the Church preuailes at last O wake him not she ioyes in him bids others see and tast Chapt. 4 HEre graces of the Church set forth by bodies beautie braue Which so doth rauish Christ that shee his perfect loue must haue IN calling her to follow him is this great loue exprest The Church prayes to be fitted for so great and worthy a guest Chapt. 5 KNocking Christ doth the Church awake shee doth excuses make He then departs she seekes him still and 's loue sicke for his sake LO here by comely corporall parts most louely to behold Christ Iesus with his graces all by Solomon are told The Churches friends Chapt. 6 MAke knowne where thy beloued is we will him seeke with thee The Church To gather Lillies and to feed in gardens gone is he NOw I am his and he is mine ô thou art passing faire As Tizza and Ierusalem as flock of Goates thine haire Christ O Pure and vndefiled Doue like banners warlike fright I went to see how Vines did bud returne ô Shunamite Chapt. 7 PRinces daughter th' art beautifull like Iewels are thy ioynts Thy nauell belly breasts and necke and perfect in all points QVickly let vs goe see the Vine there shalt thou tast and proue The pleasant fruits laid vp for thee there I will giue my loue The Church Chapt. 8 REspected much ô that thou wert euen as my brother deare Thee would I bring to mothers house to drinke spic'd liquor there SEt me as seale vpon thy heart loue is as coales of fire One little sister wee will build vineyard let out to hire THou that in those sweet gardens dwellst thy fellowes heare thy voyce Cause mee to heare make hast ô Christ then shall our hearts reioyce ISAIAH Chapt. 1 AH sinfull nation worse then beasts your seruice who requires Cease from your sinnes relieue the poore accomplish my desires BE godly and your scarlet sinnes shall cleane be washt away But God will curse and kill you all if you will not obey CRuell filthy and treacherous are they that once were pure and iust But I will purely purge away thy drosse thy tinne thy rust DIscerning Iudges I will giue they shall thee faithfull call But sinners that forsake the Lord shall be confounded all Chapt. 2 EXalt shall God his glorious house thereto shall nations flow Come let 's goe vp he will vs teach his waies and paths to know FOr out of Sion goes the Law from Salem goes his Word Of speares shall pruning hookes be made and Plow-shares of their swords GReat sinnes as Easterne manners store and when man Idols makes When great and meane men bow themselues are cause why God forsakes HAughtie and poud God will pull downe the Idols cast away Men shall for feare fly to the Rocks in that his dreadfull day Chapt. 3 IN Iuda for their grieuous sinnes the Lord did take away The staffe of bread their counsellers and all their chiefest stay Kings shall be children babes and base shall proudly them behaue Against their Elders men shall sweare that they no maint'nance haue LEwd tongues and deedes procure this fall they shamelesse sinnes declare Woe to their soules but tell the iust that they full well shall fare MY people are by women rul'd children oppresse them sore Their women are exceeding proud woe woe to them therefore Chapt. 4 NOw women seuâ—n one man desire to take away their shame Gods glorious Branch the iust are blest who liue to praise his name OF Zion daughters when the filth the Lord shall wash away And blood then be will be to his their shelter strength and stay Chapt. 5 PArable of a vineyard marke whereby he doth excuse His seuere iudgments brought on them who did no sinne refuse QVaking iudgments are threatened to greedy misers all To drunkards wantons ignorants in hell fire must they fall REnewed woes to them that say good 's â— ill and darknesse light Who cleares the wicked for reward such God will sore affright SIth they cast off the law of God and did despise his word He sends vpon them furious foes who slew them with the sword Chapt. 6 THe Lord by vision glorious confirmes the Prophet so Though first affraid that cheerfully on 's message he doth goe VPon his mouth the coale was laid his sinnes were purg'd away God bids him goe then to his folke and tels him what to say ALl hearts make fat eares eyes sout vp till Cities all be burnt Vntill the land be desolate a tenth yet shall returne Chapt. 7 BRought in great feare is Ahaz King when Peka ' gainst him rose The Prophet Isay comforts him and bids him feare not those CHrist promised in stead of signe which Ahaz had refus'd Th' Assyrians shall destroy the Land by
The bruised reed he will not breake to th'blind he shall giue sight KEepe thee will I all creatures sing and shew his worthy prayse Great shame shall light vpon all those that choose Idolatrous wayes LEt deafe and blind now heare and see who is so blind as mine Who heare and see but to obserue their hearts will not incline MY people rob'd and spoyl'd because they would not heare my voyce His Law he will make honourable in right he doth reioyce Chapt. 43 NO riuer shall thee ouerflow feare nothing thou art mine No fire shall kindle vpon thee I am and will be thine OVt of my hand no man can saue I am your Lord and King To Babell for your sake I sent forget the former things PLead thou with me for my name sake I will forget thy sinne Yet gaue I Iacob to the curse for sinnes he liued in Chapt. 44 QVite banish feare ô Iacob deare I le power vpon thy seed My spirit and they each one shall say I am the Lords indeed REdeemer first and last I am there is no God but I The Image and the maker both are shamelesse vanitie SIng seruant Iacob all thy sinnes as clouds are blotted out I formed thee and all things else the heauens and earth about THe lyers tokens I frustrate the wise men fooles I make My seruants words I doe confirme and Cyrus shepherd take Chapt. 45 VNloose for him the loynes of Kings and breake the gates of brasse For Iacobs sake I call'd him so before he euer was ALL light and darknesse peace and euill euen I Iehouah made No God but I I le cause him build the Citie â— sore decaâ—d BRing forth saluation heauens and earth curst who with God contends All Idoll makers God confounds to his great ioy he sends COme ne are and know that they are fooleâ— that set vp wood and stone Looke vp to me and saue your soules for I am God alone Chapt. 46 DOwne fals false Bell the beasts did bear such Idols on their backs I cary you from youth to age mine no deliuerance lacks EQuall to me whom will you make dead Idols cannot moue O sinners thinke on former times my power and grace yee proue Chapt. 47 FOr cruell pride is Babell plagu'd g eat sinnes the Lord prouokes They shewed no mercy to his folke But laid on grieuous yoakes GIuen to delights and carelesse life she said she was a Queene But shee shall haue such plagues for sinne as seldome haue beene seene HElpe of th' Astrologers seeke and craue thou who said none can see Who trusted in thy wickednesse as stubble shalt thou be Chapt. 48 ISraell sweares but not in truth stifneck't with browes of brasse I often taught and told them things before they came to passe KNowing that they were treacherous he saues for his owne sake O Israel heare I will thee teach mee for thy leader take LIke sands of sea thy seed had beene thou blest with great increase If thou hadst hearkned to my voyce thou hadst had store of peace MAke hast goe out of Babylon say ye the Lord doth saue His seruant Iacob wicked ones no peace at all shall haue Chapt. 49 NAm'd was I from my mothers wombe my mouth made like a sword I spake and spent my strength in vaine my worke is with the Lord. O Mountaines sing th' afflicted he will comfort and defend Th' art giuen to light the Gentiles all a Sauiour toth'worlds end PRinces shall rise and worship thee thou shalt a couenant bee To lighten men in darknesse set and set the prisoners free QVietly then thou shalt them lead no hunger thirst nor heat Shall smite or hurt thy holy ones thou canst not them forget REstored shall thy people be great troupes to thee resort Both Kings and Queenes with humble hearts shall yeeld thee great comfort SAue thee and thine will I from foes that had thy death decreed With their owne blood they shall be drunke and on their flesh shall feed Chapt. 50 TO whom haue I your mother sold your sinnes haue made you fall My power can saue my tongue doth cheare the weary sinners all VNto the smiters did I giue my backe and face to shame The Lord doth helpe and iustifie who can condemne or blame ALl ye that heare and feare the Lord trust in his holy name Who needs will stay vpon themselues shall lye them downe in shame Chapt. 51 BEhold your father Abraham in Christ belieue as he To Zion he will comfort send in her all ioy shall be COme heare my law which is your light the heauens and earth behold My sauing health endures for aye those vanish and wax old DEare people who regard my law feare not what raylers say The moth and worme shall them consume my iustice dures for aye EVen as of old stretch out thine arme thou makst deepe seas be dry Then mortall man why shouldst thou feare we shall sing ioyfully FOrget not God thy Creator nor furious foes doe feare My word I will put in thy mouth thee in mine hand I le beare GReat dregs of dolour hast thou drunke and hast no comfort had But I that plead my peoples cause will make thy foes full sad Chapt. 52 HEare Zion beautifie thy selfe th' vncleane shall come no more Within thy courts thou hast beene sold but I will thee restore IN thee who shall saluation preach and ioyfull tydings bring Their feet shall be most beautifull they shall in Zion sing KIngs then shall shut their mouthes at Christ astonish't all shall be Sing ioyfully Ierusalem the Lord hath set thee free LOrds vessell bearers be ye cleane poluted things abhorre Depart from thence the Lord doth goe behind you and before Chapt. 53 MEn did despise and Christ reiect the Prophet so complaines But as a plant he did grow vp induring griefes and paines NO fraud was found in him nor sin yet was he plagued sore And wounded for our wickednesse increased more and more ON him was all our lewdnesse layd as lambe to slaughter brought So hee to death by which he hath our full redemption wrought PRosper shall still the Lords good will which he doth take in hand He doth triumph doth iustifie as intercessor stand Chapt. 54 QViet your selues ô Gentiles all God shall your Church enlarge Feare not he is your husband deare of you he taketh charge REdeemer saith though I haue seem'd a while thee to forsake Yet with an euerlasting loue for mine I will thee take SWorne haue I that I will thee saue ô thou with tempest tost Thy foes shall gather thee against but greatly to their cost THy children shall be taught of God the â— mountaines then shall moue But tongues nor weapons shall thee hurt my peace thou still shalt proue Chapt. 55 VNto the waters euery one that thirsteth come and buy Drinke freely heare beleeue in me your soules I le satisfie A Couenant will I make with you of Dauids mercies sure A leader to my folke
GOod Prophet here to God complaines and hearty prayers makes Here grieuous plagues are threatned them for great transgressions sake HArtily after a while will I to them my mercies shew I le bring them backe renew their heart they shall me feare and know I Will reioyce to doe them good I le free them from annoy My couenant will I make with them they shall their fields inioy Chapt. 33 KIngs houses and the Citie 's spoyl'd they come to fight in vaine To fill themselues with dead coarses whom I in wrath haue slaine LEauing to punish I le them blesse with peace abundant store Their sinnes I le cleanse they shall reioyce and praise me euermore MEn shall inioy their flockes and fields and setled gouernment Shall offer sacrifice of praise to saue Christ shall be sent NEuer shall Dauid want a man to sit vpon his throne Nor Priests to offer sacrifice Iacob shall be mine owne Chapt. 34 OF Zedekiah's captiue state and City set on fire See and how seruants freed are forc'd to seruice to retire PLague sword and famine for this sinne I will for you proclaime Your Cities shall be burn'd with fire none shall therein remaine Chapt. 35 QVickly goe to the Recabites and bid them drinke some wine From fathers charge who them forbad they would no whit decline REturne said I and leaue your sinnes but you did not regard You will I curse but Rechabites with blessings will reward Chapt. 36 SHut vp I am ô Beruch write and in Gods house doe read These words of God in some perchance they will repentance breed THey doe proclaime a solemne fast the roule is read to all The Princes hearing presently doe for the writing call VNto the King the Princes will the things they heard declare Goe hide thy selfe and Ieremie let none know where you are A Part of Gods word King heares read he cuts he burnes the rest A new roule Beruch writes wherein more iudgements are exprest BVrning Gods word the King himselfe Nor seruants once did feare Some did intreat him to refraine but he disdain'd to heare COmmanding for to take Beruch the Lord both them doth hide For this the King and seruants all sore iudgments must abide Chapt. 37 DEsparing of the victory Chaldeans goe away The King here to the prophet sends that he for them should pray ENquirers tell the King quoth he Chaldeans shall returne And certainly shall conquer him and City sacke and burne FOr fugitiue he taken is they beat him shamefully In dungeon long he lyes yet tells the Kings capatiuity GRant liberty ô Lord my King I doe thee humbly pray He yeelds and bids while bread doth last he should haue some each day Chapt. 38 HE is by false suggestion into a dungeon cast Deepe darke and myrie Ebmelech doth get him out at last IF thou wilt saue thy life ô King goe yeeld thee to thy foe If not this Citie shall be burn'd and thou indure much woe KIngs conference with Ieremie from Princes is kept backe And he himselfe in prison kept till Citie went to wracke Chapt. 39 LOe here they take Ierusalem King flies sonnes slaine in sight His eyes put out to Babylon sent chain'd ruin'd all about MAke much of Ieremie saith the â— King Ebedmelech safe shall be From furious foes whom he so feares he put his trust in me Chapt. 40 NAbuzaradâ—n setting free the Prophet giues him leaue To goe with him to Babylon or to Gedaliah cleaue OF victualls store a good reward he had at captiues hand And to Gedaliah then hee goes and dwells in Iuda Land POore men and rich all flocke to him he bids them nothing feare To serue the King of Babylon to them he there doth sweare QVietly in your Cities dwell and gather fruit and oile Then all the Iewes dispers'd abroad returne to country soyle REuealed is by Iohanam a foule conspiracie That Ishmael will Gedaliah kill he saith it is a lye Chapt. 41 SLaine is Gedaliah and many moe by bloody Ishmaels hand From him the captaines rescued are he scapes into Amonites hand THen Iohanam and captiues eke with those that rescued were To Aegypt purposed to goe they Babels King did feare Chapt. 42 VNto Ieremiah then they come intreating him to pray And know of God what they should doe And they will sure obey ASsured are they to be safe if they in Iudah stay but to be slaine in Egypt land iâ— that they goe away BEcause of your hypocrisie when me to God you sent Assuring that ye would obey when nothing lesse you meant COnsum'd by sword and pestilence by famine â— shall ye bee In Egypt which you so desire that is the â— Lords decree Chapt. 43 DIsgrac'd is Ieremies Prophecie they said 't was Baruchs deed That the Chaldeans might them kill and into Babell lead EVery person Iohanam takes into Egypt land Which Ieremie saith the Lord will giue into th'Chaldeans hand Chapt. 44 FOr their Idolatries foule and vaine and great abomination In Iuda Ieremie doth declare their wofull desolation GOd hath done this in your owne sight why will ye not obey But anger him in Egypt here by doing worse then they HAue you forgot the wickednesse of all your fathers old That you to doe as bad or werse will waxe so desperate bold IN Aegypt therefore by the sword or famine shall ye fall None shall returne you shall be curst and perish great and small KNowing that they had incense burnt they said they would persist And offer cakes to th Queene of heauen let him say what he list LEauing long off t' offer to her we haue felt woe and want But then we had a merry world no kind of food was scant MArke therefore all except a few shall perish in this land King Phaâ—'oh also shall be plagu'd marke then whose words shall stand Chapt. 45 NO rest I find thus Beruch moanes I mourne I faint with griefe Now woe is me I see no hope that God will send reliefe O Beruch I will quite breakedowne the things I built before And plucke vp plants I planted erst the Land I le plague full sore PReparest or expectest thou great things whereon to stay Be glad that I haue granted thee thy life for gainfull prey Chapt. 46 QVite ouerthrowne at Euphrates shall Pharohs armies bee His mightie men shall be strucke downe and great destruction see RIsing much like a raging flood they â—â—y they â—e conquer all â—ut w th their blood â— swords shall be drunke they dâ—smally shall fall SEruant Iacob be of good â— cheare at nothing be dismayd â—eâ—ring thy seed from captiue state none shall make them afraid THee for thy sinne I will chastise in measure and in loue â—ut thou shalt be at rest and ease and still thy kindnesse proue Chapt. â—7 VPon the Philistines wofull plagues are said to be at hand â—s ouerflowing floods their foes doe couer all their land AT stamping of their sturdy steeds a rushing rumbling wheles â—he fathers look'd not backe
Lord deceiue False Prophet and the man deceiu'd shall both like iudgements haue EVen now repent from Idols turne from all abominations That I may bee your louing Lord and saue from desolations FOr when a land shall grieuously by wickednesse transgresse By famine sword or pestilence my wrath I will expresse GOe through the land when my sword shall Iob No'h and Daniel Should onely haue their liues preseru'd if they therein did dwell HOw much more when I send foure plagues sword famine noisome beast And pestilence to cut off all the greatest and the least IN it a remnant I 'le preserue who shall obserue my lawes Whom when you see what I haue done you 'l say I had good cause Chapt. 15 KNowne t is to all the vine branch is to euery worke vnfit No man can make a pinne thereof to hang a thing on it LOe being cast into the fire both ends and midst doe burne So fruitlesse Salem shall be burnt for sinne they sore shall mourne Chapt. 16 MOst wretched was thy naturall state like infant newly borne Cast out polluted in thy blood and vtterly for lorne NO man did pittie thine estate yet as I passed by I tooke thee vp and bad thee liue and did thee multiplie OF bare and naked breasts I did with ornaments thee deck I put on bracelets on thy hands and chaines vpon thy neck PErfectly pure thy beautie was through my perfection rare Then thou on Idols all bestow'd and for no cost didst spare QVickly hadst thou and quite forgot thy first estate so vile And with strange whoredomes euery where thy selfe thou didst defile ROund thee about I 'le gather them with whom thou took'st delight Thy nakednesse I will disclose in all that peoples sight STone thee with stones they shall and burne thy houses all with fire Thou shalt no longer play the whore nor giue thy louers hire THy sister Sodom thou exceeds Samaria eke in sinne Pride gluttony and idlenesse did all abound therein VNto the poore they shew'd no loue yet thou art worse then they Thou hast despis'd the oath thou made and wouldst not me obey AT last I will call into minde my â— cou'nant made with thee And thou of all thy former wayes full sore asham'd shalt bee Chapt. 17 BY parable of two Eagles here and also of a vine Gods plagues on Salem are set downe because they did decline COntrary to their couenant made with Babels King before From him to Phar ' Egyptian King but they are plagu'd therefore DOwne will I bring the high greene tree it shall dry vp and perish The Cedar of the Gospell then shall wonderfully flourish Chapt. 18 EVery soule that sinnes shall dye but he that hateth sinne As Vsury Adulterie and will not liue therein FRom all iniquitie who flies and doth the poore relieve Who keepes my lawes and truely deales that man shall surely live GOD saith who doth beget a sonne that hates the thing that 's good And liues in sinne that sonne shall dye and perish in his blood HIs sonne that sees his father sinne and will doe no such thing He shall not dye but fathers sinnes the fathers soule shall sting IF wicked men will turne from sinne and doe the thing that 's right Their sinne shall not be mentioned nor once come in my sight KNow also if a righteous man reuolt and turne to sinne His former goodnesse I 'le forget he sure shall dye therein LIue godly therefore make your hearts and spirits all anew I haue no pleasure in your death which for your sinne is due Chapt. 19 MOurne for the Kings of Israel which were like Lyons whelpes Deuouring men but after caught and destitute of helpes NO vine â— more fruitfull was then thine though baren now it bee And fruitlesse Salem for thy sinne A grieuous thing to see Chapt. 20 OF me dare you come to enquire elders of Israel Cause them to know how fearefully their old forefathers fell PEruersely they in Aegypt delt in wildernesse likewise In Canaan their Idolatry to me for vengeance cryes QVite from among you will I purge the rebels that transgresse And by my gospell gather you and so my loue expresse REgard ô Salem for as God this forrest burnes with fire So for thy sinne hee 'll thee destroy in his hot kindled ire Chapt. 21 SIgh sonne of man with bitternesse in all the peoples sight My sword shall cut off good and bad in that same bloody fight THus saith the Lord a sharpened sword a slaughter sore shall make It 's put into the slayers hand should we our pastimes take VPon the Princes shall it be and people of Israel O cry and howle it spareth none where e're they goe or dwell APpoint a way that this my sword may come to Iudah land Their oathes and other sinnes are knowne therefore they cannot stand BEhold thou Prince of Israel so wicked stout and strong Thy crowne I 'le giue to him to whom it doth of right belong COncerning wicked Ammon say that kindled is mine ire They shall be slaine and all be made fit fuell for the fire Chapt. 22 DIuers foule sinnes are here set downe which did in Salem raigne Blood muther and adulterie that citie sore did staine EVery Prince shed guiltlesse blood the children did set light By Parents deare the poore were sore opprest by men of might FAtherlesse and the widdowes eke haue vexed beene in thee My holy things prophaned are and Sabbaths broken be GReedily by extortion of neighbours hast thou gain'd By vsurie and increase also but mee thou hast disdain'd HEare therefore I haue smit my hands at thy dishonest gaine I will disperse thee farre from home thy sinnes shall be thy bane ISraels house is drosse become I le melt them all away Prophets conspire they soules deuoure and rauen for the prey KNowne are her Priests my law to breake and difference none to make Betweene the holy and prophane my sabbaths eke they breake LIke rauening Wolues her Princes are the Prophets dawbe and lie The people vex the need ' and poore and strangers wrongfully MY wrath therefore on them I 'le powre for not a man did stand Before mee to intreat for grace that I might spare the land Chapt. 23 NAmes of two Sisters here obserue and eke their whoredomes vile Aholah and Aholibah who did themselues desile ONe of them is Samaria th' other Ierusalem â—oth doted on th' Assyrians and play'd the whores with them PLagu'd by th' Assyrians both must be the slew their children deare â—o Idols and then in my house before me did appeare QVake ô ye old adultresses for spoyled shall you bee â—hat others may like lewdnesse leaue when they your plagues shall see Chapt. 24 REport the parable of a pot with flesh and bones that boyles All burnt so is the Citie of blood giuen to remedilesse spoyles SHee wearied out her selfe with lyes was filth ' in all her wayes My sutious force she sore shall feele for sinne shee dearly payes
THine eyes desire thy wife so deare with deadly stroke shall dye Yet neither shalt thou mourne nor weepe nor yet walke mournefully VNto the house of Israell say my Temple I 'le prophane Which is your eyes and hearts desire your Children shall be slaine AS I haue done yet you shall doe from mourning see you stay But for your sinne each one of you shall mourne and pine away Chapt. 25 BEhold the vengeance of the Lord vpon the Ammonites On Moab Seir Philistims and eke on Edomites CLapping their hands they did reioyce at Israels fatall fall But they that so laught at their harme are here consumed all Chapt. 26 DEstroy'd by many nations triumphing Tire shall bee Because shee said Aha the wealth of Salem's turn'd to me ENgines of warre against thy walls shall King of Babell set To plague thee for thy scoffing spite the Lord will not forget FEare terrour and astonishment shall be vpon the nations When they shall see thy woefull case and dolefull desolations Chapt. 27 GLorious was thy state ô Tire for traffick and for trade With all the nations of the world which thee so rich hath made HOwle shall thy Mariners Merchants eke most bitterly shall cry To see thee cast into the seas with all thy company Chapt. 28 IN pride puft vp blasphemously thou saist I am a god O Prince of Tire but thou shalt feele my sore reuenging rod. KIng thou wast perfect in thy waies till sinne was found in thee Thou hast defil'd the Sanctuaries â—nd therefore burn'd must be LEt Zidon know that for her â— sinne shee needs must feele my hand 〈◊〉 I my scattered Israell will bring safe to their land Chapt. 29 MArk here thy iudgments Pharaoh King because thou proudly said â—riuer is mine owne and I â—t for my selfe haue made NO foot of man nor beast shall passe throughout all Egypt land 〈◊〉 fortie yeares that I am God well shalt thou vnderstand OF beasts thou shalt be eaten vp and of the foules also cause thou wast to Israel a false dissembling foe PErceiue that after fortie yeares ye shall returne againe 〈◊〉 Egypt but a kingdome poore and base thou shalt remaine QVick seruice King of Babell did against the men of Tire â—e shall haue Egypt for his paines to pay his armies hire Chapt. 30 RElate and say woe worth the day the time is neare at hand â—hen woefull desolation shall come on Egypt-land SOre plagues and paines shall vex and spoile her helpers great and small The King of Babell shall be strong to kill and conquer all Chapt. 31 THou Pharaoh King whom art thou like the Assyrian Cedar see For all his great â— magnificence for pride cut downe is he VPon thy selfe and multitude like plagues the Lord will bring Downe to the death thou shalt be brought O Pharaoh mightie King Chapt. 32 A Woefull lamentation make for Egypts fearfull fall Who though thou bee young Lyon like and as a great sea Whale BY many people in my net thou shalt be caught at length And shalt by King of Babels sword be spoyl'd for all thy strength Chapt. 33 CRie to the people warne them of the sword approaching neere Who heares and will not warned be his sinne and shame shall beare DVely if thou wilt not forewarne the wicked of his sinne Thou shalt be guiltie of his blood but he shall dye therein EVery wicked man that turnes resoluing to lâ—ue well Shall liue O turne why will yee dye ye house of Israel FRom vpright waies when vpright men shall turne and sinne commit His former goodnesse quite forgot he sure shall dye in it GOds wayes are equall iust and right mans â— wayes peruerse and naught The Land for sinnes abominable is into ruine brought HOe come and let 's goe heare the word thus doe this people say â—hey sit before thee and they heare but they will not obey â—N word they loue their hearts are naught of thee they make their song â—ut they shall say another day Prophets was their among Chapt. 34 KIlling their flocks not feeding them false pastors are reprou'd â—f whom the fat and fleece much more then flocks themselues were lou'd LOst sheepe they sought not but like Lords with rigour rul'd them all â—ut of their power I will them free and them t' account will call MY sheepe I will seeke out my selfe and in good pastures feed â—hough now they eat and drinke of that where your foule feete did tread NO longer shall they be your prey my seruant Dauid he â—hall be their Shepheard they are mine and I their God will bee OVt of the Land ill beasts shall cease a couenant will I make â—f peace with them blest shall they be they shall no dammage take Chapt. 35 PRophesie thou against Seir mount whose cities I 'le lay wast â—hey loued blood blood shall they haue sore iudgements they shall taste QVite ruinated Seir is your malice was so great Against my people whom you did most cruelly intreat REioyce will I to plague you all I will reuenge their wrong As you with them so I with you will deale before 't be long Chapt. 36 SPightfully did thy foes then say Aha we now possesse The ancient places all is ours we swallow more and lesse THerefore I in my iealousie and in my fury sware Your heathenish foes that dwell about their sinne and shame shall beare VNto my people Israel the mountaines fruit shall yeeld I le blesse them more then at the first in men in flockes in fields AS they prophan'd my holy name by their owne wayes and deeds So I dispers'd them all abroad my plague their sinne succeeds BVt I had pity for my name and not for Israels sake I le bring you home from Idols clense and you my people make COrne will I call for with encrease from all your sinnes I le saue All needfull blessings for your soules and bodies you shall haue Chapt. 37 DEad hope of Israell is reuiu'd though now dispersed ones â—hey shall haue life and be restor'd like these drie breathlesse bones EPhraims sticke with Iudah's ioynd and put in Prophets hand â—eclare their vnion calling home and placing in their land FRom Idols and false worships all I will them clense and keepe â—heir God and shepheard I will be and they my pasture sheepe GRaciously with them I le dwell Dauid shall be their King couenant with them will I make they shall lacke no good thing Chapt. 38 HEre bloody Gog his army great and malice is set downe â—ho sayd he would destroy their land and take the vnwalled townes â—N that day God will plead with him with brimstone fire and sword â—nd will bee knowne in all mens eyes to be the mightiest Lord. Chapt. 39 KNow Gog thy iudgments wonderfull the foules shall thee deuoure My name shall not polluted be thou then shalt feele my power LEt Isr'els conquest be obseru'd who for seuen yeares did burne Gogs weapons all that spoiled them they spoyle and ouerturne MVch ground
more they sinn'd their heart on sinne was set They haue left off to heare my voice I will them not forget VNto their stocks and staues they goe for counsell and aduice And vnder oakes on mountaine tops they offer sacrifice ADultry shall your wiues commit and whoredome Daughters all Vnpunisht for your sacrifice th'vnwise shall surely fall BAcksliding Israel Idols serues but let not Iudah sinne The bribing rulers loue to say your gifts apace bring in Chapt. 5 COme heare ô Priests listen ô King giue eare ô Israel You were a share and in your net both Mizp and Tabor fell DEfil'd is Israel Ephraim with whordomes grosse and vile Profound reuolting murderers though I rebuk'd the while EPhraim Israel Iudah eke shall all fall in their sinne To frame their deeds to turne to God they will not yet beginno FOr Ephraim's walking willingly after the lawes of men He is opprest th' Assyrians could to him no succour send GOe from them will I till that they with humbled hearts and meeke Confesse their sinnes in their distresse they will me earely seeke Chapt. 6 HE that hath wounded he will heale Iehouah most of might Let vs returne he will vs raise we shall liue in his sight IF we hold on to know the Lord he will know vs againe And be to vs as to the earth is first and latter raine KInsmen Iudah and Ephraim what shall I say to you Your goodnesse is like morning cloud and as the early dew LIke Light my word and iudgements be with which I haue them slaine I mercy and knowledge more desir'd then sacrifices vaine MVch murther did their Priests commit and dealt most trecherously Iudah and Isr'el are defil'd with foule Idolatry Chapt. 7 NOne did consider in their hearts that I their sinnes did see When I desir'd to heale their hurts their sinnes increased bee OF theeues and robbers spoyling men great store Samaria had With lies and wickednesse they make both King and Princes glad PRinces with their bottles of wine the King doth sickly make Then he his hand with scornfull men doth stretch and party take QVite fallen away from me they are and will not on me call Pride testifieth to their face they seeke mee not at all REiecting me they still transgresse they seeke for wine and corne For their ill tongues they shall be plagu'd and made th' Egyptian scorne Chapt. 8 SEt thou the trumpet to thy mouth the foe shall them pursue Against my Law they haue transgrest made Kings I neuer knew THy siluer Idols and thy calfe Samaria is thy bane How long wil't be before that thou wilt righteousnesse attaine VP to Assyria they are gone they hyre among the nations Louers Ephraims altars sure shall be his desolation AS a strange thing they did ◠account the great things which I wrote They also offered sacrifice which I accepted not BVt I will visit for their sinnes they shall againe returne To Egypt I will send a fire which shall their Cities burne Chapt. 9 COmplaine thou mayst ô Israel thou hast no cause of ioy As others haue thou God forsooke and he will thee annoy DWell in the Lords house they shall not nor will he pleasure take In any sacrifice of theirs which they to him shall make EGypts Memphis shall bury them nettels and thornes shall bee In all their habitations they wofull dayes shall see FOr thy great hatred and much sinne spirituall men are mad The Prophets fooles their fearfull sinnes are in remembrance had GIue them drie breasts and barren wombe I will them loue no more Their Princes did reuolt from him and did despise his lore Chapt. 10 HE here reproueth Israel for their impiety And threatned them with direfull plagues for their Idolatry INcreased were their Images and Altars in the Land But God will spoile them breake them downe and will not let them stand KIng haue we none we fear'd not God thus shall the people say They falsly sweare in couenants and must come to decay LEt mountaines hide vs shall they say let hills vpon vs fall It is my pleasure and desire for to chastise them all MIghty and multitudes of men in them thou puts thy trust As ye haue plowed wickednesse so eate the fruit ye must NOw therefore sow in righteousnesse and mercy reape for gaine Its time to seeke the Lord till he his Iustice on you raine Chapt. 11 OVt of Egypt call'd I my sonne and lou'd him from a child They sacrific'd to Balaim my worship they defil'd PEruerse Eph'rim I taught to goe and led them by their armes And yet they knew not it was I that healed all their harmes QVietly with the bands of loue I drew them gaue them meat Yet were they bent to back-sliding their sins were wondrous great REfusing to returne my sword confumes thee Ephraim As Admah City shalt thou bee and set as Zeboim SHall I doe this which am not man my heart is turn'd in me I will not execute my wrath destroy'd they shall not be THen shall they walke after the Lord though some deceiue and lye As Israel and Ephraim I Iudah faithfull try Chapt. 12 VNt'Egypt Ephrim caried oyle with Ashur leagues they make With them and Iacob for their deeds God will iust vengeance take A Power he had for to preuaile with th'Angell much of might He wept and pray'd and found the Lord at Bethel in the night BE mercifull and iust therefore still wait vpon the Lord False Ballances doth Ephr'im vse for which he is abhorr'd CRuelly he oppressing men sayd that he was increast Yet shalt thou dwell in Tabernacles as in the dayes of feast DAyly I spoken haue to them and visions multiplyed My Prophets by their preaching still against their sinnes haue cryed EXceeding vicious Ephrim was against his God so good And therefore God vpon his head did leaue his guilty blood Chapt. 13 FEaring when Ephrim spake to God they were exalted all But then they dyed when they began to serue their Idol Baal GRowing still worse and worse in sinne they serued God by halues They made them silver Images and bad men kisse the calues HOw chaffe is with a whirlwinde driuen and smoake away doth fly So they shall be and then shall know there 's none can saue but I. I Did them know in wildernesse I fed and fill'd them well They then wax'd proud my lawes forgot and rudely did rebell KIll'd shall they be therefore for I like Lyon fierce and Beare Rob'd of her whelps will them obserue to rend deuoure and teare LOe Isr'el thou hast spoyl'd thy selfe the King whom thou didst craue I gaue and tooke away in wrath there 's none but I can saue MY people ô turne to the Lord thy sinne hath made thee fall Say Lord receiue vs graciously forgiue transgressions all NO more shall Ashur saue vs Lord nor will we euer say To Idolls that ye are our Gods but praise thy name for aye O Lord in thee the fatherlesse thy mercy find and
pleasing gourd did smite it withered quite away An east winde beat on Ionah's head which made him faint and say BEtter it were for me to die then draw in vitall breath Doest well to fret thus for the gourd yea well vnto the death COmpassion hadst thou on the gourd for which thou tookst no paine And would'st thou haue in Niniueh sixscore thousand persons slaine MICHA Chapt. 1 ALL people dwelling on the earth attend and giue an eare And let Iehouah from aboue against you witnesse beare BEhold hee comes and will tread downe the earth with workes of wonder The mountaines then shall melt like wax and vallies cleaue asunder CAuse of all this is Iacobs sinne and sinnes of Israell For Salem and Samaria against me doe rebell DOwne will I bring Samaria's pride their Images I 'le burne Their Idols which are harlots hires to harlots hires shall turne EVen likes the Dragons and the Owles I le waile and mourne for them A deadly wound to Iuda's come and to Ierusalem FOR Aphrah rowle thy selfe in dust thou Lachish hast and flee For Zions sinne and Israels was first begun in thee GIfts shalt thou giue to Moresheth yet will I bring an heire Enlarge thy baldnesse captiues are thy children deare and faire Chapt. 2 HOuses and fields they take away and poore men sore oppresse They mischiefe muse vpon their beds and practise wickednesse I Therefore haue deuis'd a plague from which they shall not flee A lamentation shall they make and say we spoyled be KNow that no man hereafter shall by lot diuide your land The Prophets must not prophesie the people so command LEt Iacobs house this vnderstand Gods spirit is not restraind My word doth good to those that haue from wickednesse refrain'd MY folke of late are risen vp of poore haue made a prey The wiues are cast out of their homes and children tane away NO rest therefore here shall you finde if thou false Prophet see Of strong drinke and of wine to preach that Prophet is for thee O Iacob I will gather thee as sheepe in fold to slay Thy gates are broke thou and thy king thy foes shall driue away Chapt. 3 PRinces of Iacob heare I pray ye guides of Israel heare Who hate the good and loue the bad the poore in peeces teare QVietly should you not beare rule and loue the holy ones But ye plucke off my peoples skinnes and flesh from off their bones RObbing his thus God will not heare when they shall call and cry But hide his face because they dealt with poore so cruelly SO will he deale with false Prophets which make the people erre Against the man that bribes them not who wickedly doe warre THerefore shall their bright sun goe downe no vision shall they see Such Seers shall be sore asham'd and shall not answered be VNt ' Israel to declare their sinne and Iacob his transgression The Lord hath giuen me might and power and to reproue oppression ALL Israels and Iacobs heads to heare me now begin Who Zion build with guiltlesse blood and Salem with your sinne BEcause your Iudges judge for bribes and Priests doe preach for hire And yet will say we shall doe well God will grant our desire COnfusion therefore shall befall to Zion for your sake It shall be plow'd Ierusalem the Lord great heapes will make Chapt. 4 DIsposed and established shall be in latter dayes The mountaines and the house of God and folke shall flock those waies EAch nation then shall say let 's goe to th' mountaine of the Lord From Zion shall the law goe forth from Salem goes his word FOR God will teach vs there his wayes and we will walke therein He shall among the nations iudge and plague them for their sinne GReat plentie and peace the Church shall haue and euery man shall sit Vnder his figtree and his vine Gods mouth hath spoken it HEr that halteth and is cast off her that 's afflicted sore I will assemble God shall raigne in Zion euermore IErusalem the Lordship shall and kingdome come to thee Thou shalt goe forth to Babylon and there deliuered be KIngdomes against thee gathered be as sheaues into the floore Arise and thresh their gaine I le giue vnto the God of power Chapt. 5 LOe here the birth of Christ our Lord his kingdome conquest eke How they shall smite this Israels iudge with rod vpon his cheeke MArke Bethlem Ephrata though thou of thousands be the least Yet out of thee Messiah comes whose Crowne shall be increast NOw in Iehouahs mightie strength he shall his people feed He shall bring peace defend from foes and helpe his in their need OF Iacob they that shall remaine shall be as dew on grasse And as young lyon among the Sheepe which spoyles where he doth passe PReuaile thou shalt against thy foes who shall be foil'd and slaine Their Cities sack't no witchcraft shall in all thy courts remaine QVite will I cut thine Idols off thou shalt adore no more Thy handy works in fury I. will plague the heathen sore Chapt. 6 REad here Iehouahs iust complaint and great controuersie For ignorance in gratitude and for Idolatry SHew me my people if thou canst wherein I haue beene slacke I brought thee out of Egypt land what good thing didst thou lacke THat ye may know my righteousnesse remember now full well What mischiefe Baalak did deuise against whole Israel VNto the Lord what shall I giue for sauing of my soule Will offerings please a thousand rammes ten thousand riuers of oyle AN vpright heart and mercifull is that which God requires And that thou humbly walke with God performing his desires BEhold the rod which God appoints for them that get their treasures By bagges and ballances of false waights by scant and pinching measures CRuell and violent in their deeds deceitfull in their words Are rich and poore the Lord therefore will smite them with the sword DEsolate sure I will thee make away thou shalt be swept For Omri's lawes and Ahabs wayes of thee are duely kept Chapt. 7 EVen as the gleanings of the grapes thus doth the Church complaine Am I woe is my heart therefore no vpright men remaine FOr blood they all doe lye in wayt each man doth hunt his brother The Prince the Iudge the mighty men worke mischiefe one and other GIue trust to none the best 's too bad keepe counsaile from thy wife The childrens disobedience to parents is most rife HOpe will I still in God my Lord I know he will me heare For though I fall yet shall I rise O foes I doe not feare I Patiently will beare his rod vntill he plead my cause Because against him I haue sinn'd and broken all his lawes KNow and behold his righteousnesse I shall my foes shall see And be asham'd when â— they behold that God deliuereth me LEt all thy folke in Bashan feed and Gilead as of old Right wondrous things as in Egypt shall then be shew'd and told MOu'd and
confounded at their might the nations then shall be They serpent-like shall licke the dust and feare because of thee NO anger thou retainest long in mercy dost delight Thy peoples sinnes thou dost forgiue and casts them out of sight NAHVM Chapt. 1 ATtend and marke O Niniueh thy burden plagues and woes God is a God of dreadfull wrath and furious to his soes BEhold he is full slow to wrath and of compassion great His way is in the whitlwinds fierce clouds are dust of his feet CArmel doth languish at his looke the rocks he downe doth thrust But he is good and kind to those in him that put their trust DArknesse shall still pursue his foes thy bands yet shall be burst Thine images I will cut off Thy graue I le make i' th duft ESteeme the feet of him that brings and tydings tels of peace O Iudah keepe thy feasts and vowes thy raging foes shall cease Chapt. 2 FOrtifie thou ô Niniuie for armies full of might Iehouah now prepared hath against thee for to fight GReat preparation here is made marke chariots how they run Like flaming torches in the streets Marke Niniuie quite vndone HVzzab the Queene shall captiue be maids beating on their breasts Take ye the spoyle of siluer gold they empty all her chests IN all their loynes much paine is felt there 's blacknesse in their faces I am against you saith the Lord I le driue you from your places Chapt. 3 KIlling Niniuie full of blood thy wofull plâ—gues now heare The souldier shakes his brandish'd sword and eke his glistering speare LAdy of whoredomes and witchcrafts men stumble at thy slaine Because of all thy filthy sinnes which doe in thee remaine MIserable I will thee make and blaze abroad thy name I will procure that nations shall and Kingdomes know thy shame NIniueh now is laid full low thus shall the people say No was as populous as she and yet was driuen away O King thy shepheards are a sleepe thy nobles dwell i' th dust Thy men disperst vpon the hils in whom thou put thy trust PLagu'd for thy sinne most grieuously thou art with fire and sword No man vnto thy deadly wounds can any cure afford HABAKKVK Chapt. 1 ABout the righteous wicked men doe compasse still and throng Therefore the law dissolued is their iudgements all are wrong BEhold the burden of the Lord which Habakkuk did see For spoyling and for violence and great iniquitie COmplaining of these grieuous sinnes how long Lord shall I call And yet thou wilt not heare me cry nor saue vs out of thrall DReadfull things and incredible will I worke in your dayes Caldeans fierce and furious foes I will against you raise EVen as the Eagles flie to eat so they shall come from farre Their horses swift as leopards more fierce then wolues for warre FOR violence they all shall come and captiues take as sand They shall at Kings and Princes scoffe and quite destroy the land GRacious and most holy God that liues eternally Thou for correction hast them sent thy people shall not dye HOld'st thou thy tongue at wickednesse or can thy pure eyes see When sinfull men deuour the iust more righteous far then he IN nets and drags of yron they catch and carry all away To them with ioy they sacrifice Lord shall they alwaies stay Chapt. 2 KEepe well my watch will I and see what God vnto mee saith He bade me write and waite a while the iust shall liue by faith LOfty lifters vp of themselues on earthly things that rest Their soules within them are not right but are with care opprest MArke here the iudgements of the Lord vpon Caldeans all Which for their greedie auarice must sure vpon them fall NAtions many hast thou spoyl'd the rest shall thee destroy The bloody spoyling of the land their soules shall sore annoy OVâ— of the wals of that mans house shall stones and timber cry Which he hath built with sinfull gaine to set his nest on hie PRoud builders of a towne with blood they are of God abhoâ—d That people toyle and work i' th fire all this is from the Lord. QVake for thy woes who euer thou be that giues thy neighbour drink That thou maist see his nakednesse hereat God will not wink REproach and shame shall thee befall for violence of the land The violence of thy furious foes to spoyle thee is at hand SIluer and guilded Images that teach nothing but lyes Woe to the worshippers thereof Iehouah they despise Chapt. 3 THy voyce Iehouah when I heard I trembled at the same Reuiue thy worke in midst of yeares O Lord make knowne the same VTterly Lord forget not thine haue mercy in thy mind His glorie couer'd heauen and earth his brightnesse clearly shin'd A Pestilence before him went the mountaines scattered be The sunne stood still at thy command and seas diuided be BEholding thee the mountaines quak't thou enemies doest smite Who to deuour the needy poore in secret doth delight COmming vp with his mightie troupes to spoile vs all at once I quak't for feare and rottennesse did enter in my bones DEstroy'd though fruits and flocks shall be though euery thing decay Yet in the Lord will I reioyce he is my strength and stay ZEPHANIAH Chapt. 1 ALL men and beasts all fish and fowle I will take quite away Ierusalem and Iudah both with plagues I meane to pay BAals remnants all I will cut off and reliques from this place False worshippers and backsliders I le vtterly disgrace CHemarims names with all false Priests and them that sweare by God And also by their Idols sweare shall not escape my rod. DIligently who sought not God their plagues he will increase Gods day of vengeance is at hand Let all men hold their peace EVery one both King and Prince and who strange vestures weare Who get their gaine by force and fraud sore punishments shall beare FRom fish-gate is an houling heard great crashing from the hils Your Merchants bearing siluer store the souldier spoyles and spils GOD will doe neither good nor ill who say thus in their heart And who are setled in their lees full sore I make them smart HOuses a desolation a bootie goods shall be The stranger shall drinke vp your wine your lands possesse shall he I Will bring great disstresse on men in that darke gloomy day Their flesh as dung their blood as dust I le powre vpon the way KNow that thy siluer and thy gold in no stead shall thee stand A speedie riddance will he make of all that dwell i' th land Chapt. 2 LEst yee be plagu'd returne to God repent yee people all Seeke ye the Lord ye meeke on earth before his anger fall MAny a mightie nation is made a desolation The Cherethims the Philistims for their abomination NEttles in Ammon shall increase and Moab people vile As Sodom salt-pits shall be made for they my folke reuile OF these and more for cruell pride the Lord will
surely come euen as a theefe in night When elements shall melt with heat and all be burnt vp quite VNlearned men peruert the truth to their finall decay â—ut Peter bids them grow in grace and not be pluck't away 1 IOHN Chapt. 1 A True description here is made of Christ both God and man Who with the Father equall was before the world began BEhold he is describ'd also a true man for to be Whom Iohn with his companions did handle heare and see CHrist hee declareth thus to vs that we might coupled be To God the Father and the Sonne and so full ioy might see DEclare he doth that God is light in him no darkenesse is If we in sinne and darkenesse walke then are we none of his EVery one that walkes in hath fellowship with him So that the blood of Iesus Christ doth clense vs from all sinne FAith this effects but if wee say that we no foule sinne haue We haue no truth at all in vs but doe our selues deceiue GOd faithfull is iust gracious to clense vs from all sinne â—f we acknowledge them to God and liue no more therein HIs word in vs is not at all we him a lyer make â—f that we say we haue not sinn'd he will vs then forsake Chapt. 2 IN louing sort he calls them babes and writeth to this end That they no more should liue in sinne but sinfull manners mend KNowne this he makes yet to vs all and it beleeue we must That if we sinne an Aduocate we haue euen Christ the iust LOuing vs he is for our sinnes the reconciliation Yea for all faithfull in the world he is their soules saluation MAde sure hereof we are hereby and that we know him right â—f that we keepe his precepts pure and walke as in his sight NOte him that saith he knoweth him and yet doth not obey His precepts that man hath no truth but lyes what e'er he say OBserue that he that keepes his word the loue of God indeed In him is perfect he is in Christ we need not doubt nor dread PVrely as Christ did must he walke no sinne his life must staine That saith that he is ioyn'd with Christ and doth in him remaine QVestionlesse no new command he here doth write and tell But that same word which they of old heard giuen to Israel REnew'd is now that old command which here he calleth new Because that both in Christ and vs it is apparent true SIth that the darknesse now is past and light doth shine forth plaine He wils vs walke as sonnes of light and darksome sinnes refraine THat man that saith he is in light and doth his brother hate He is in sinfull darknesse still his soule in wofull state VNto his brother who is kinde and loues him with his heart He bides in light and with no euill will such a man take part AS for that man that brother hates in darknesse still he lyes He knoweth not whither he goes darknesse doth blind his eyes BEcause your sinnes for Christs name sake are now remitted quite O little babes my children deare to you therefore I write COme learne how that th' Apostle Iohn vouchsafes to take the paine To write to fathers and to babes to young men here againe DEhorting from loue of the world and things that are therein â—f any loue this world he saith Gods loue is not in him EAch worldly thing as lust and pride to God doth not pertaine But to the world which with worlds lusts doe passe away amaine FOr euer doth that man endure that doth the Fathers will Hating all pride and striuing still his lusts in him to kill GIuing them warning to take heed of Antichristian pride He shewes why some did them forsake and would not with them bide HE shewes that he is Antichrist that Iesus Christ denyes He bids them hold on in the truth and not beleeue their lyes IN Christ he bids vs all abide that when he shall appeare We may be bold and not asham'd nor stand in any feare Chapt. â— KNow and admire the wondrous loue which heauenly Father showes The stile and title of his sonnes vpon vs he bestowes LEtting vs know that for this cause the world doth not regard Nor know vs for it knowes not him who doth vs thus reward MAking vs now the Sonnes of God when Iesus shall appeare He saith we shall be like to him and shall him see full cleare NO man that hath this hope in him but euen as Christ is pure So he doth purge himselfe from sinne no sinne he can endure OBserue that whosoeuer sinnes Gods law he doth transgresse Christ came to take away our sinnes and all our wickednesse PErfectly pure is Christ our Lord in him there is no sinne He sinneth not who by true faith doth still abide in him QVake sinners He that sinne commits delighting to doe euill He knowes not Christ and here Iohn saith that man is of the Deuill REvealed was the Son of God for this end and purpose That he might sinne destroy in his and deuillish workes vnlose SO that in him that 's borne of God no sinne at all doth reigne Because his seed the holy Ghost doth in that man remaine THus are Gods children knowne from Devills who doth not righteousnesse Is not of God nor who no loue to brethren doth expresse VNto you all and vnto vs this message long agoe Came that we should loue one another the Lord commanded so AS cruell Cain we must not loue who shed his brothers blood Because his owne workes wicked were and brothers workes were good BY this we know that God from death to life doth vs translate Because we loue the bretheren and no mans person hate CVrst manslayer he here is call'd that doth his brother hate Who loues him not abides in death and is in hellish state DEare loue we haue perceiu'd from Christ who for vs shed his blood So ought we to lay downe our liues to doe our brethren good ESteeme him voyd of Christian loue that hath this earthly good And sees his brother stand in need and wil not giue him food FRom sincere hearts in deed and truth he bids vs shew our loue And not in word and tongue alone which doth but fained proue GOds Sons we know ourselues to be by loue and charity And haue assurance in our hearts before his Maiesty HE bids vs here looke to our hearâ— if they shall vs accuse God who is greater then our hearts will not one sinne excuse IF that our hearts condemne vs not with God we may be bold To aske and haue no good thing he doth from his sons with hold KNow what this his commandement is it 's faith in Christ to haue And that we one another loue as he commandement gaue LEarne that in him that keepes his Iawes euen Christ himselfe doth dwell And by that spirit giuen to vs we know this thing full well Chapt. 4 MArke here how Iohn bids not beleeue