Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	death_n	sin_n	7,015	5	4.6616	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05142	The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.	Latimer, Hugh, 1485?-1555.	1549 (1549)	STC 15274.7; ESTC S122869	128,935	442

saith They haue not had the feare of God before theyr eyes nor haue not regarded disciplyne and correction I neuer sawe surely so lyttel discipline as is nowe a daies Men wil be maysters they wyll be maysters and no Disciples Alas where is thys disciplyne nowe in England The people regarde no disciplyne they be without all order Where they should geue place they will not stur on inch yea wher magistrates should determyne matteres they wyll breake into the place before they come and at theyr commynge not moue a whytte for them Is this discipline Is thys good order Yf a man say anye thynge vnto them they regarde it not They that be called to aunswere wyll not aunswere dirertlye but skoffe the matter out Men the more they knowe the worsse they be it is truely sayed Sciencia inflat knoweledg maketh vs proude and ranseth vs to forget all and set a waye discipline Suerlye in Poperye they had a reuerence but nowe we haue none at all I neuer sawe the lyke Thys same lacke of the feare of God and discipline in vs was one of the causes that the father woulde not heare hys sonne Thys payne suffered our sauioure Christ for vs who neuer deserued it Oh what it was that he suffered in thys gardeyn till Iudas came The doloures the terroures the sorrowes that he suffered be vnspeakeble He suffered partelye to make amendes for oure synnes and partelye to geue vs example what wee should do in lyke case What comes of thys geare in the ende Well nowe he prayeth agayne he resorteth to hys father agayne Angore correptus prolixius orabat He was in sorer paines in more anguishe then euer he was and therefore he prayeth longer more ardente lye more feruentelye more vehementli then euer he did before Oh Lorde what a wonderfull thynge is thys thys horroure of death is worsse then death it selfe more vgsome more bytter then anye bodylye death He prayeth nowe the thirde tyme. He dyd it so instantlye so feruentlye that it brought out a bloudy sweate suche plentye that it dropped downe euen to the ground There issued out of hys precious body droppes of bloude What a payne was he in when these bloudy droppes fel so abūdantlye from hym Yet for all that howe vnthankefull do we shewe oure selues towarde hym that dyed onely for oure sakes and for the remedy of oure synnes Oh what blasphemye do we commit daye by daye what litle regarde haue we to hys blessed passion thus to sweare by goddes bloude by Christes passion We haue nothynge in no pastime but gods bloude gods woūdes We continually blaspheme hys passion in haukyng huntyng dising and cardynge Who would thynke he shoulde haue suche enemyes amonge those that professe hys name What became of hys blud that fell downe trowe ye was the bloud of Hales of it wo worth it What a do was it to brynge thys oute of the kynges heade Thys great abhomynacyon of the bloud of hales could not be taken a great whyle out of hys mynde You that be of the courte and especially ye sworne chaplaynes beware of a lesson that a greate man taught me at my fyrst commynge to the court he tolde me for good wyll he thoughte it well He sayed vnto me You must beware howe so euer ye do that ye contrary not the Kynge lette hym haue hys sayinges folowe hym go wyth hym Mary out vpon thys coūsayle shall I saye as he sayes Say youre conscience or elce what a worme shal ye fele gnawynge what a remorse of conscience shall ye haue when ye remembre howe ye haue slacked your duty It is as a good wise verse Gutta cauat lapidē non ui sed sepe cadendo The drop of raine maketh a hole in the stone not by violence but by ofte fallynge Lyke wyse a Prynce muste be turned not violentelye but he must be wonne by a lytel a lytle He muste haue hys dutye tolde hym but it muste be done wyth humblenes wyth requeste of pardon or els it were a daungerous thyng Unpreachynge Prelates haue bene the cause that the bloud of Hales did so lōg blind the Kynge Wo worthe that suche an abhomynable thynge should be in a Christen realme but thankes be to God it was partly redressed in the Kynges dayes that dead is and muche more nowe God graunte good wyl and power to go forwarde yf ther be any such abhomynacion behynd that it may vtterlye be rooted vp O how happy are we that it hath pleased almyghty God to vouchsafe that hys sonne shuld sweate bloude for the redemyng of oure synnes and agayne howe vnhappye are we yf we wyll not take it thanckefullye that was redemed so paynefullye Alas what harde hartes haue we Oure Sauioure Christe neuer synned and yet sweat he bloud for oure sinnes we wyll not once watter oure eyes wyth a fewe teares What an horrible thyng is sinne that no other thynge would remedy and paye the ransome for it but only the bloud of our Sauioure Christe There was nothynge to pacify the fathers wrath agaynste man but suche an Agony as he suffered All the passion of all the martyrs that euer were all the sacrifyces of Patriarkes that euer were al the good workes that euer were done were not able to remedye our synne to make satisfaction for oure synnes nor anye thynge besydes but thys extreme passion and bloud sheddyng of our most merciful Sauiour Christ. But to drawe towarde an ende what became of thys thre fold prayer at the lēgth it pleased God to here his sonnes prayer and sent hym an aungell to corroborate to strengthen to comforth him Christ nede no aungels helpe if he had lysted to ease him selfe wyth hys deitye He was the sonne of God what then for so muche as he was man he receyued comforth at the Aungels hande as it accordes to oure infirmitie Hys obedyence hys contynaunce and sufferynge so pleased the father of heauen that for hys sonnes sake be he neuer so greate a synner leauynge hys synne and repente ynge for the same he wyll owe hym suche fauoure as though he had neuer commyted anye synne The father of heauen wyll not suffer him to be tēpted with thys greate horroure of death and hell to the vttermoste and aboue that he is able to beare Loke for it my friendes by him and through him he shal be able to ouercome it let vs do as our Sauioure Christe dyd and we shal haue helpe from a boue we shall haue angels helpe yf we trust in hym heauen and earth shall geue vp rather then we shal lacke helpe He sayth he is Adiutor in necessitatibus an helper in tyme of nede When the angell had comforted hym and when thys horroure of deathe was gone he was so stronge that he offered himselfe to Iudas and sayed I am he To make an ende I praye you take paynes it is a daye

in it I wil be preiudice to no body weye it as ye list I do but offer it you to consider It is like his soul did somwhat the thredayes that hys body lay in the graue To saye he suffered in hell for vs derogats nothing frō his death For al thīges that Christ did before his suffering on the crosse and after do worcke our saluacion ▪ Yf he had not bene incarnat he had not dyed he was beneficial to vs with althinges he did Chrystē people should haue his sufferynge for them in remembrance Let your gardaynes monishe you your pleasaunte gardaynes what Chryst suffred for you in the Gardayne and what commodyete you haue by hys sufferynge It is hys wyl ye shoulde so do he woulde be hadde in remembraunce Myxt youre pleasures with the remembraunce of hys bitter passion The whole passion is satisfaction for our synnes and not the bare death consideryng it so nakedly by it self The maner of spekyng of scripture is to be considered It attributeth oure saluation nowe to one thynge nowe to a nothere that Christe dyd where in dede it partayned to all Oure Sauioure Chryste hath lefte behynd hym a remembraunce of hys passyon the blessed communion the celebration of the Lordes supper a lacke it hath bene long abused as the sacryfices were before in the olde law The Patriarkes vsed sacrifice in the fayeth of the seade of the woman whyche shoulde breake the serpentes head The Patriarkes sacrificed on hope and afterwarde the worcke was estemed There comes other after and they cōsider not the fayeth of Abraham ▪ and the patriarkes but do theyr sacrifice accordynge to theyr owne imaginacion euen so came it to passe wyth oure blessed communion In the prymatyue churche in places when theyr fryendes were deade they vsed to come together to the holy communion What to remedye them that were dead No no. A strawe it was not instituted for no suche purpose But then they woulde call to remembrance goddes goodnes and his passion that he suffered for vs wherein they comforted much theyr fayth Other came after warde and settes vp all these kyndes of massynge all these kyndes of iniquite What an abhominacion is it the foulest that euer was to atribute to mans worke oure saluatyon God be thanked that we haue thys blessed cōmunion set forth so nowe that we maye comfort encrease and fortify oure fayth at that blessed celebracyon Yf he be gyltye of the bodye of Christ that takes it vnworthely he fetcheth greate comforte at it that eates it worthely He doothe eate it worthelye that doeth eate it in fayth In fayth in what fayth Not longe a go a greate man sayed in an audyence They bable much of faith I wyll go lye wyth my whore al nyghte and haue as good a fayth as the best of them al. I thynke he neuer knewe other but the whoremongers fayth It is no suche fayth that wyll serue It is no brybynge Iudges or iustices fayth no retreasers fayth no whoremongers fayth no lease mongers fayeth no seller of benefices fayeth but the fayth in the passyon of oure Sauioure Christ. We must beleue that our Sauioure Christ hath taken vs agayne to hys fauoure that he hath delyuered vs hys owne bodye and bloude to plead wyth the dyuel and by merite of hys oune passyon of his owne mere liberalitie This is the fayth I tell you that we must come to the cōmuniō with not the whoremongers faith Loke where remission of syn is ther is acknowledging of sin also Fayth is a noble dutches she hath euer her gentleman vsher going before her the confessyng of synnes she hath a trayne after her the frutes of good workes the walking in the cōmaundementes of God He that beleueth wil not be idle he wil walk he wil do his busines haue euer the gentelman vsher wyth you So yf ye wyl trye fayth remember thys rule consyder whether the trayne be waytynge vpon her Yf you haue another fayth then thys a whoremongers fayth you are lyke to go to the Scalding house ther you shal haue two dishes weping gnasshyng of teeth much good do it you you se your fare If ye wyl beleue and acknowledge youre synnes you shal come to the blessed cōmunion of the bytter passyon of Chryst worthlye and so attayne to euerlasting life to the whych the father of heauen bring you and me AMEN ¶ Finis Imprinted at London by Ihon Day dwellynge at Aldersgate and Wylliam Seres dwellyng in Peter Colledge These bokes are to be sold at the new shop by the ly●le Conduyte in Chepesyde ¶ Cum gratia et Priuilegio a● imprimendum solum Prouerb xix Sophoni i i. Hebre. iii. i. Timoth. vii Esay ● Deutro xvii Iosue vii i. To the kinges xv Ecclesiastical xilti Prouer ▪ xvii In goddes boke is cōtayned doctryne for al estates Deute xvii The styfnecked Iewes our Englysh men cōpared to gether An Englyshe adage otherwyse called an old said say ●ij of kynges the fyrste Chapt. Adonias iij. of Kynges the fyrst Ioab captain general of Dauids army Bethsabe sueth to Dauid sollicites her sonnes Salomōs matter The Ioye of the people for theyr newe kyng God is against priuate authoryte inordinate doynges The mercye of Salomon is notable Tyme tryeth traytours frō the trusty ●ote of what force education ys Adonias schrinkes in y e wetyng and prouethnogth in the wearyng ij lowde lyes at a clap made by Ambitious a Adonias When promises maye not be performed Adonias put to death iij. Kyng ij Abiathar deposed made a quondam .iij. Kyng ij Ioas was but vij yeares old when he was made Kynge iiij Kyng xij Iosias was viij iiij Kyng xxij Kynges though they be chyldrē yet they are kynges The kynges honourable councel worthely commēded ▪ The comune saying of the popyshe hope dayes Englysh men worsse then the Iewes A trewe and harty report of M.L. by y e kynges maiestye The hystorye of a byshop of Winchester in Kyng Henry the .vi. tyme. The good Duke Humfrey The byshop had a cardynall hat but a tyburne typpet would a be come him better Duke Humfrey was smothered What is the office ofaking newly chosen Flatteryng clawbackes How a kynge may take hys pastyme The kyng must wryte y e boke of Deutero him selfe Deut. xvij Goddes boke hath bene preserued hyther to by a wonderful myracle no God a mercy vnto the bysshoppes ▪ What a bysshop sayd to M. L. A Byshop y t asked wheather y e people myght not be ordred with outscriptures The Byble must not be forgotten in tyme of progresse and pastyme How homely they handle the godlye homylies M. L. request to the kynges grace Out with the neglygent byshoppes Hangers of y e court M. L. wolde haue learned laymen to furnyshe the rowmes of bysshoppes An enormytie in a comune wealth wherby the clargy is lyke to be brogth into slauerye The Scala celi hys .v. steppes

they purpose of their cōmyng is not all of y e best S. Augustine came of curiositie to Millane to here Ambrose S Agustine be came of a Maniche a christian Beware of diminishing the office of preachyng What is regeneracion or to be borne from aboue One place of scripture declareth another How necessary the offyce of preachyng is to oure saluacion The deuyl is diligent to decai preaching If a priest hadde lefte masse vndon on a sondaye he woulde haue though hym selfe vndone on mondaye Note the propostorous iudgement of the priestes The deuil be sterres hym still he is neuer ydle thoughe he be neuer mell occupied A monstrous kind of couetousnes deui●ed by the deuyl these ferming of benefyces The sellynge of benefices by patrons perceyued by the deuil The diuil goeth to th● vniuersitie to teacy but not to learne The misorder of walkers Ianglers Ideltalkers shouelyng of feete hussynge and b●ssyng in time of y e sermon is vsd in Manchester as well as at london To whut end the Kynges Grace orbeined the bā●etinge place Why Christe would rather go into the bote thē stād vpon the lād or the banke An aunswere to a preuei obiection the figure is called antipophora God must not be tempted so long as we maye worke by ordinary meanes We muste not tempte god Why Christ came into Simōs bote rather thē into any other A symple matter that standeth vpon so weake agrūd A good lesson of humilitye How the byshop of Rom rule raigne ouer the people The precher vseht to syite Christ regardeth the people more thē the pulpyt The word of god maye be preached in any cōuenient place where yt may be herde A mery tale a trew of a byshoppe goyng on visyacyon Mary syr I t●ow yt was a matter to be angry for y● wold haue made amad byshoppe to haue hursed awaye hys myter The pulpit y t lackyd hys clapper Thogh the byshop was no preacher yet peraduēture he colde baptyse a bel as well as y e best of them So do fooles in christynmas but these are no small fooles Robyn hode would not geue M. latemer leue to preache Some byshoppes wolde haue the people to contynue in ingnoraunce styll A good place of scripture for a papyst to buyld ●ogth vpon nothing Here is nogth vpō nothing The state of chrystes first sermone A texte of one Dionisius Rikel a monk of the charter house The englysh of the lattine texte before Christ prouides for the body as well as for the soule Christ confi●red his doctryne wyth myracles A faynt and a feble argumente A good ground for the Colledge of Cardinalles Why christ spake in the plurall number whyrin the syngular Christ sends not food and lyuyng without laboure Kepars of seales hathe theyr sealyng tymes When chrystes doctryne was sufficintelye sealed Luter hadde sumwhat to do in hys tyme. They called vpon Luther to do myracles What kinde of miracles the papysh had What profet we haue of christes myracles Oure luker and gaynes must be imputed to god and not to our laboure Who gettes theyr liuynge by the dyuell Sum impute all theyr gaynes to there laboure We must worcke God geues not meate in our mouthes for gapyng Prouisiō both for the body the soule ▪ Al are sinners haue offēdid he that is best may wel be amendyd The remedye of synne xx vi of Mat Luke xxii Marke xilii Iudas did not slepe nor forslowth his busines Christ left .viii of his Disciples wythout the garden appoyntynge them what to do the whiles he went to praye A solitarye ●lace is mete for prayer A notable place to remēbre christes doynges for vs. Christ dyd appoynt his thre Disciples to an order Howe doctours are to be estemed The example of Achitophel whych hāged hym selfe Iob cursed y e day of hys death whē he did inwardly behold y e horrour of death Why Iob was vexed Dauid feared not Goliath the monstrous gyant but he feareth death Ionas feared not y e sea but he feared death Ezechias feared not the mighty Army of Senacherib but he feared death iiij of the kynges the .xx. Ly●le 〈◊〉 the 〈…〉 had wo●●full cō●●●● in his 〈◊〉 ▪ Byluey toke hys death paciently A god leasson for suche as are in pryson for y e wordes sake Chryst was in Agonye An answer to an obiectyon concernyng Chrystes affliction tormentyng Christ suffred nothyng in hys godhed How Chryst toke vpō him our synnes Whych way Chryst was y e greate synner of the whole world Chrystes sufferyng in the garden was one of the bytterest peces of al his passion He declares what Chryst dyd for vs by a similitude The greatter the synne is the greater is the payne His suffering in the garden was bytter paynfull Why Chryst suffred suche paynes in the garden All men shall behold the vgsome face of death How we shal ouercome death What is to be done when the horrour of death comes Why Chryst suffred suche payn in the garden A meditation for vs in oure gardaynes Euery daye should be good fryday to a Chrysten man i. Samu. xxxi ij Samu. xvij We muste pray to God not to saynctes Why the discyples were commanded to pray A dyfference betwene being tempted entryng into temptacion To entre into temptacion The apostles were warned of theyr temptacion Chryste dyd praye in hys agonye Chryst toke vpon hym all our infirmyties except syn An example for vs when we arr tēpted Whē we are in Agonye what phisyck we shuld vse Roma vij How y e fleshe resistis m. C. wisheth prayer to be vsed The admiral was a contempner of cōm●● praier He wylleth thē to praye New spirites lately start vp Chryst contynued in praier Housekepers great men must geue example of prayer God punyshes syn in not hearynge of our praiers People are wythout ordre or honesti The more we know the worsse we be In tyme of popery their was sum reuerence but now none at all Why Christ suffered so sore in the gardaine Christ prayed the third time and swettes bloude ▪ Our ingrattitude vnthākfulnes to God whiche died for vs. blasphemy swering in al our pastimes The bloud of Hales was taken once for a religious relique M. L. lesson y t was taught him at hys first cōmyng to the courte A princes mind must be perswaded but not violētly forced Amen Synne is horrible why What was thou remedy for our syn Whi Christe receiued comfort of the angell Note a cōforttable promise a ioyful saiynge A lesson for vs in tyme of temptacion The harrer of death the agony whyche Christ sustened in the gardaine excedeth the other paynes Against such as denye that Christ descendid into hell Arrogant spirites of vaine glorye One texte of scripture is sufficiēt authorite as a thousande Curiouse braynes are neuer cōtent An argumente that goddes word is a broode Fyre gnasshing of teth the worme of cōscience are termes vtteryng to vs y e paynes of hel The peculiar phrase maner of speakyng of the scrypture ys to be noted christ wrogth our saluation in al his doinges Chryst was beneficiall to vs in all hys doynges The blessed communiō is a remēbrance of Chrystes passyon The vsage of the primatiue church in the receyuyng of the cōmunion at the buryal of the death Massyng was the foulest abhomination that euer was The great man that neuer knowe other them the whore mongers fayth What fayth wyll serue Fayth ys a noble womā she is at her gentleman vsher goyng before her her traine after her The true tryal of faith