Selected quad for the lemma: blood_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
blood_n body_n cup_n lord_n 12,975 5 4.6736 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12430 Two sermons, of Ionahs punishment ; Foure sermons preached by Maister Henry Smith ; and published by a more perfect copie then heretofore. Smith, Henry, 1550?-1591. 1607 (1607) STC 22751; STC 22754; ESTC S514 75,287 114

There is 1 snippet containing the selected quad. | View lemmatised text

alleadging these strickt places against vs The soule that sinneth shall die the death Cursed is hee that abideth not in euery point of the law to doe it On the other side hee bringeth in our consciences to witnesse against vs and then inferreth this hard conclusion Therefore there is no hope in saluation Then if hee see that wee appeale from iustice to mercie and say At what time soeuer a sinner repenteth the Iudge putteth all his wickednesse out of his remembrance hee dealeth with vs as craftie worldings deale in matters of Lawe who when they see their matters passe against them in higher Courtes bring downe their case into the Countrey to bee decided by the Neighbours who either for their simplicitie cannot or for their fauour dare not iudge of the truth of the matter 1 So our aduersarie though God himselfe doe discharge vs though our conscience doth testifie our innocencie yet hee accuseth in the thirde court before men where hee is bold to powre out his whole venome and poyson of his malice against vs and to forge what lies and slaunders and libels he list because he knoweth they shal be receiued as true 2 Thus hee accuseth Christ Iesus our blessed Lord and Sauiour before Pontius Pilate and caused diuers false and vntrue witnesses to come in against him But if hee were malicious onely to wish our destruction and not mightie to wreake his malice wee should haue little cause to feare but he is mightie therefore he is tearmed a lion the power of darknesse a great Dragon which drewe to the earth the third part of the starres of heauen that is with earthly Luke 11. Ephe 6. Reue. 12. temptation to haue ouerthrowne them which seemed to shine in the church of God as lampes and starres O then how easie is our ouerthrow if the Lord did not hold vs vp which shine not as starres in heauen but creep like wormes on earth 3 Yet if hee were but malicious and mightie it were better with vs but hee is fierce and therefore called a roaring Lion who laying waite for the bloud of the godly stirreth vp bloud-thirstie persecutors to make themselues drunke with the bloud of Saintes as most greiuously hee did from the time of Iohn Baptist to the raigne of Maxentius the space of 294. yeares slaying some by the sword burning other with fire hanging some on the gallowes drowning some in riuers stabbing some with forkes of yron pressing others vnto death with stones deuouring many thousands of the tender lambs of Christs flocke 4 To this malice might and rage is added his subtil policy which he vseth in circumuenting the faithfull he doth not pitch his tents in any one place but walketh about from place to place to spie out his best aduantage in the Iohn 1. night hee soweth tares and in the day hee hindreth the growth thereof 5 He proceedeth after further and addeth to his pollicy industrie hee considereth our natures and dispositions and to what sinnes wee doe most incline and thereunto hee applyeth himselfe sometimes by flattery sometimes by feare sometimes by feeding our humours hee subtilly inticeth vs sometimes by violence hee goeth about to enforce vs sometimes by changing himselfe into an Angell of light hee endeuoureth to betray our soules into his hands and in whatsoeuer estate hee findeth vs hee thereby taketh occasion to lay siege to our soules Thus ye see noted in a word the force of our aduersarie examine now yourselues whether you haue any thing in your selues and you shall find nothing but weaknesse and corruption It is God that giueth strength to the mighty wisedome to the prudent and knowledge to the vnderstanding hee teacheth Dauids hand to fight Psa 144. and his fingers to battle hee giueth strength to his armes to breake abow euen abow of steele wherefore let neither the wise man glorie in his wisedome nor the strong man in his strength but let him that glorieth glorie in the Lord. Secondly wee are to seeke vnto God alone because none is so present as hee for God because hee is Almighty and with his power filleth both heauen and earth is present alwaies with them that feare him and readie to succour them in distresse The Lord is neare to all that call vpon him in truth hee heareth our gronings sighs and knoweth what things are necessarie for vs before wee aske The third reason why we must seeke vnto God is none is so able to helpe as hee but of this I shall haue particular occasion to speake when I come to this point And pray vnto the Almighty The fourth reason why we must seeke Christ alone is because there is none so willing to helpe vs as hee It is a great courage to vs to make suite when wee are perswaded of the willingnesse of him to whome we make suite I pray yee who was euer more carefull for our saluation and more watchfull ouer vs than the Lord who euer put his trust in him and was confounded In this respect hee is called a Father because as the father tendreth his sonne so the Lord doth all those that put their trust in him Can there bee any more willing to helpe vs than Christ whose whole head was sicke and whose heart was heauie for our sakes yea in whose bodie from the sole of the foot to the crowne of the head was nothing but wounds and swellings and sores but alas this was nothing to that hee suffered for our sakes Hee was compassed about with feares and horrours till his sweat was drops of bloud and his bones bruised in the flesh hee was whipped and scourged and chastised with sorrowes till hee cryed out in the bitternesse of his soule O Lord if it bee possible let this cup passe from mee The heauie hand of God was so grieuous vpon him that hee brused his very bones and rent his reynes asunder hee could finde no health in his flesh but was wounded yea wounded to the death euen the most bitter death vppon the Crosse His tender fingers were nayled to the Crosse his face was wrinkled with weeping and wayling his sides imbrued and gored with his owne bloud spurting and gushing fresh from his ribbes the shaddow of death was vpon his eyes O what greife could bee like this or what condemnation could bee so heauie sith there was no wickednesse in his hands sith he was the brightnesse of his fathers glorie and the Sunne of righteousnesse that shined in the world as to see his dayes at an ende to see such throbbing sighs and carefull thoughts without cause of his so deepely ingrauen in the tables of his brest But was this all No my brethren sith his excellencie was such aboue all creatures that the worlde was not worthy to giue him breath it was a greater greife vnto him to see himselfe made a worme and not a man ashame of men and contempt of the people to see his life shut vp in shame and reproches how could