then is the murdering of Parents especially detestable when a man is so possessed with the Devill or transported with a hellish fury that he lifteth up his hand against his own father or mother to put them to death this is so monstrous and inormous an impiety that the greatest Barbarians ever have had it in detestation wherefore it is also expresly commanded in the Law of God That whosoever smiteth his father or mother in what sort so ever though not to death yet he shall die the death If the disobedience unreverence and contempt of children towards their Parents are by the just judgements of God most rigorously punished as hath beene declared before in the first commandement of the second Table how much more then when violence is offered and above all when murder is committed Thus the Aegyptians punished this sinne they put the committants upon a stacke of thornes and burnt them alive having beaten their bodies beforehand with sharpe reeds made of purpose Solon being demanded why he appointed no punishment in his Lawes for Paricides answered that there was no necessity thinking that the wide world could not afford so wicked a wretch It is said that Romulus for the same cause ordained no punishment in his Common wealth for that crime but called every murderer a Paricide the one being in his opinion a thing execrable and the other impossible And in truth there was not for 600 yeeres space according to Plutarchs report found in Rome any one that had committed this execrable fact The first Paricide that Rome saw was Lucius Ostius after the first Punicke warre although other Writers affirme that M. Malliolus was the first and Lucius the second how soever it was they both underwent the punishment of the Law Pompeia which enacted That such offenders should be thrust into a sacke of Leather and an Ape a Cocke a Viper and a Dog put in to accompany them and then to be throwne into the water to the end that these beasts being enraged and animated one against another might wreke their teene upon them and so deprive them of life after a strange fashion being debarred of the use of the aire water and earth as unworthy to participate the very Elements with their deaths much lesse with their lives which kinde of punishment was after practised and confirmed by the constitution of Constantine the Great And albeit the regard of the punishment seemed terrible and the offence it selfe much more monstrous yet since that time there have beene many so perverse and exceeding wicked as to throw themselves headlong into that desperate gulfe As Cleodoricke sonne of Sigebert King of Austria who being tickled with an unsatiable lust of raigne through the deceivable perswasions of Cleodovius King of France slew his father Sigebert as he lay asleepe in his Tent in a forrest at noone time of the day who being weary with walking laid himselfe downe there to take his rest but for all that the wicked wretch was so farre from attaining his purpose that it fell out cleane contrary to his expectation for after his fathers death as he was viewing his treasures and ransacking his coffers one of Cleodovius factors strooke him suddenly and murdered him and so Cleodovius seised both upon the Crowne and Treasures After the death of Hircanus Aristobulus succeeded in the government of Judea which whilest he strove to reduce into a kingdome and to weare a crown contrary to the custome of his predecessors his mother other brethren contending with him about the same he cast in prison took Antigonus his next brother to be his associate but ere long a good gratefull son he famished her to death with hunger that had fed him to life with her teares even his naturall mother And after perswaded with false accusations caused his late best beloved Antigonus to be slaine by an ambush that lay by Strato's tower because in the time of his sicknesse he entred the Temple with pompe But the Lord called for quittance for the two bloodsheds immediately after the execution of them for his brothers blood was scarce washed off the ground ere in the extreamity of his sicknesse he was carried into the same place and there vomiting up blood at his mouth and nosthrils to be mingled with his brothers he fell downe starke dead not without horrible tokens of trembling and despaire Nero that unnaturall Tyran surpassed all that lived as in all other vices so in this for he attempted thrice by poyson to make away his mother Agrippina and when that could not prevaile by reason of her usuall Antidotes and preservatives hee assayed divers other meanes as first a devise whereby she should be crushed to death as she slept a loosened beame that should fall upon her and secondly by shipwracke both which when she escaped the one by discovery and the other by swimming he sent Anicâ—tus the Centurion to slaughter her with the sword who with his companions breaking up the gate of the City where she lay rushed into her Chamber and there murdered her It is written of her that when she saw there was no remedy but death she presented her belly unto the murderer and desired him to kill her in that part which had most deserved it by bringing into the world so vile a monster and of him that he came to view the dead carkasse of his mother and handled the members thereof commending this and discommending that as his fancy led him and in the meane time being thirsty to call for drinke so farre was he from all humanity and touch of Nature but he that spared not to embrue his hands in her blood that bred him was constrained ere long to offer violence to his own life which was most deere unto him Henry the son of Nicolotus Duke of Herulia had two wicked cruell and unkind sonnes by the yonger of whom with the consent of the elder he was traiterously murdered because he had married a third wife for which cause Nicolotus their cousin-german pursued them both with a just revenge for he deprived them of their kingdome and drove them into exile where they soon after perished Selymus the tenth Emperour of Turkes was so unnaturall a childe that he feared not to dispossesse his father Bajazet of the crown by treason and next to bereave him of his life by poyson And not satisfied therewith even to murder his two brethren and to destroy the whole stock of his own blood But when hee had raigned eight yeares vengeance found him out and being at his backe so corrupted and putrified his reins that the contagion spread it selfe over all his body so that he dyed a beast-like and irksome death and that in the same place where he had before oppressed his father Bajazet with an army to wit at Chiurle a city of Thracia in the year of our Lord 1520. in the moneth of September Charles the younger by surname called Crassus
and an extreme infection putrifying his lower parts and beginning to feele in this life both in body and soule the rigour of eternall fire prepared for the devill and his angels Iohn Martin Trombant of Briqueras in Piemont vaunting himselfe every foot in the hinderance of the Gospell cut off a Ministers nose of Angrogne in his bravery but immediately after was himselfe assayled by a mad Woolse that gnawed off his nose as hee had done the Ministers and caused him like a mad man to end his life Which strange judgement was notoriously knowne to all the countrey thereabout and beside it was never heard that this Woolfe had ever harmed any man before Caspard of Renialme one of the Magistrates of the City of Anvers that adjudged to death certaine poore faithfull soules received in the same place ere hee removed a terrible sentence of Gods judgement against himselfe for he fell desperate immediately and was faine to be led into his house halfe beside himselfe where crying that he had condemned the innocent bloud he forthwith died CHAP. XIII Other examples of the same subject ABout the same time there happened a very strange judgement upon an ancient Lawyer of Bourges one Iohn Cranequin a man of ripe wit naturall and a great practitioner in his profession but very ignorant in the law of God and all good literature and so enviously bent against all those that knew more than himselfe and that abstained from the filthy pollutions of Popery that he served instead of a Promotor to inform Ory the Inquisitor for them but for his labour the arme of God stroke him with a marvellous strange phrensie that whatsoever his eyes beheld seemed in his judgement to be crawling serpents in such sort that after he had in vaine experienced all kinde of medicines yea and used the help of wicked sorcery conjuration yet at length his senses were quite benummed and deprived him and in that wretched and miserable estate he ended his life Iohn Morin a mighty enemy to the professors of Gods truth one that laboured continually at Paris in the apprehending and accusing the faithfull insomuch that he sent daily multitudes that appealed from him to the high Court of the Palace died himselfe in most grievous and horrible torment The Chancellour of Prat he that in the Parliaments of France put up the first bill against the faithfull and gave out the first commissions to put them to death dyed swearing and blaspheming the name of God his stomacke being most strangely gnawne in pieces and consumed with wormes The Chancellour Oliver being restored to his former estate having first against his conscience renounced his religion so also now the same conscience of his checking and reclaming he spared not to shed much innocent bloud by condemning them to death But such a fearefull judgement was denounced against him by the very mouths of the guiltlesse condemned soules that stroke him into such a feare and terrour that presently he fell sick surprised with so extreme a melancholy that sobbing forth sighes without intermission and murmurings against God he so afflicted his halfe-dead body like a man robbed and dispossest of reason that with his vehement fits hee would so shake the bed as if a young man in the prime of his yeares with all his strength had assayed to doe it And when a certaine Cardinall came to visit him in this extremity he could not abide his sight his pains increasing thereby but cried out as soone as he perceived him departed That it was the Cardinall that brought them all to damnation When he had been thus a long time tormented at last in extreme angish and feare he died Sir Thomas more L. Chancellour of England a sworne enemy to the Gospell and a profest persecutor by fire and sword of all the faithfull as if thereby he would grow famous and get renowne caused to be erected a sumptuous Sepulchre and thereby to eternize the memory of his prophane cruelty to be engraven the commendation of his worthy deeds amongst which the principall was that hee had persecuted with all his might the Lutherans that is the faithfull but it fell out contrary to his hope for being accused convicted and condemned of high Treason his head was taken from him and his body found no other sepulchre to lie in but the gibbet Cardinall Crâ—sâ—entius the Popes Embassadour to the Councel of Trent in the yeare of our Lord 1552 being very busie in writing to his Master the Pope and having laboured all one night about his letters behold as he raised himselfe in his chaire to stir up his wit and memory over-dulled with watching a huge blacke dog with great flaming eyes and long eares dangling to the ground appeared unto him which comming into his chamber and making right towards him even under the table where hee sate vanished out of his sight whereat he amazed and a while sencelesse recovering himselfe called for a candle and when he saw the dog could not be found he fell presently sicke with a strong conceit which never left him till his death ever crying that they would drive away the black dog which seemed to climbe up on his bed and in that humour he died Albertus Pightus a great enemy of the Truth also insomuch that Paulus Iovius calleth him the Lutherans scourge being at Boloigne at the coronation of the Emperor upon a scaffold to behold the pompe and glory of the solemnization the scaffold bursting with the weight of the multitude he tumbled headlong amongst the guard that stood below upon the points of their Halbards piercing his body cleane through the rest of his company escaping without any great hurt for though the number of them which fell with the scaffold was great yet very few found themselves hurt therby save onely this honourable Pighius that found his deaths wound and lost his hearts bloud as hath been shewed Poncher Archbishop of Tours pursuing the execution of the burning chamber was himselfe surprised with a fire from God which beginning at his heele could never be quenched till member after member being cut off he died miserably An Augustine Frier named Lambert Doctor and Prior in the City of Liege one of the troop of cruell inquisitors for Religion whilest he was preaching one day with an open mouth against the Faithfull was cut short of a sudden in the midst of his sermon being bereaved of sense and speech insomuch that he was faine to be carried out of the pulpit to his cloister in a chaire and a few dayes after was drowned in a ditch In the yeare of our Lord 1527 there was one George Hala a Saxon Minister of the Word and Sacraments and a stout professor of the reformed Religion who being for that cause sent for to appeare before the Archbishop of Mentz at Aschaffenburge was handled on this fashion they took away his owne horse and set him upon the Archbishops fooles horse and so sent
and til the land Now what was the cause of this lamentable destruction of this holy City of the Temple and Sanctuary of the Lord and of his owne people it is set downe by the holy-Ghost in expresse word 2 Chro. 36. 15 16. That When the Lord sent unto them by his Messengers rising early and sending because he had compassion on them and on his habitation they mocked the Messengers of God despised his words and misused his Prophets and therefore the wrath of the Lord arose against his people and there was no remedy Behold here the grievous judgement of the Lord upon such as contemned his Word and despised his Prophets Thus was the first city and temple destroyed and did the second fare any better no verily but far worse for as their sinne was greater in that the former Iews contemned only the Word spoken by the Prophets which were but servants these despised the Word spoken by the Sonne himself which is the Lord of life so their punishment was also the greater for as the Apostle saith If they which despised Moses Law died without mercy how much sorer punishment are they worthy of which tread under foot the Sonne of God and count the bloud of the Testament as an unholy thing and neglect so great salvation which first began to be preached by the Lord himselfe and afterward was confirmed by them which heard him Therefore the destruction of the second city and temple by Titus and Vespasian Emperours of Rome was far more lamentable than that of the former yea so terrible and fearefull was the judgement of God upon that nation at this time that never the like calamitie and misery was heard or read of there at the siege of Ierusalem the famin was so great within the walls and the sword so terrible without that within they were constrained to eat not only leather and old shoo 's but horse-dung yea their owne excrements and some to devour their owne children and as many as issued out were crucified by the Romans as they had crucified the Saviour of the world till they had no more wood to naile them on So that it was most true which our Saviour foreprophesied That such should be the tribulation of that time as was not from the beginning of the world nor should be againe to the end At this destruction perished eleven hundred thousand Iewes as Historians report besides them which Vespasian slew in subduing the country of Galilee over and besides them also which were sould and sent into Aegypt and other provinces to vile slavery to the number of seventeene thousand two thousand were brought with Titus in triumph of which part he gave to be devoured of wilde beasts and part otherwise most cruelly were slaine By whose case all nations may take example what it is to reject the visitation of Gods verity being sent unto them and much more to persecute them which be sent of God for their salvation And here is diligently to be observed the great equity of this judgment they refused Christ to be their King and chose rather to be subject unto Caesar now they are by the said their owne Caesar destroyed when as Christs subjects the same time escaped the danger The like example of Gods wrathfull punishment is to be noted no lesse in the Romans also themselves for despising Christ and his Gospel for when Tiberius Nero the Emperor having received by letters from Pontius Pilat a true report of the doings of Christ Iesus of his miracles resurrection and ascention into heaven and how he was received as God of many good men was himselfe mooved with beleefe of the same and did confer thereof with the whole Senat of Rome to have Christ adored as God But they not agreeing thereunto refused him because that contrary to the law of the Romans he was consecrated said they for a God before the Senat of Rome had decreed and approved him Thus the vaine Senat which were contented with the Emperor to raign over them were not contented with the meeke King of glory the Sonne of God to be their King yea they contemned also the preaching of the two blessed Apostles Peter and Paul who were also most cruelly put to death in the later end of Domitius Nero his raigne and the yeare of Christ 69 for the testimony and saith of Christ. And therefore after much like sort to the Iews were they scourged and entrapped by the same way which they did prefer for as they preferred the Emperour and rejected Christ so did God stirre up their owne Emperours against them in such sort that both the Senators themselves were all devoured and the whole city most horribly afflicted the space almost of three hundred yeares together Neither were they only thus scourged by their Emperors but also by civill wars whereof three were sought in two yeares at Rome after Nero's death as likewise by other casualties for in Suetonius is testified five thousand were hurt and slaine by fall of a Theatre How heavy and searefull the judgement of God hath beene towards those seven famous Churches of Asia to the which the holy Ghost writeth his seven Epistles Revel 2 and 3. histories sufficiently testifie and experience sheweth for whereas in the Apostles time and long after in the dayes of persecution no Churches in the world more flourished after when they began to make light account of the word of God and to fall away from the truth to errors from godlinesse to impieties the Lord also made light account of them and removed his Candlesticke that is the ministery of his Gospell from amongst them and made them a prey unto their enemies and so they which before were subjects to Christ are now slaves to Mahomet and there where the true God was worshipped is now a filthy Idol adored and instead of the Gospel of Christ is the Turks Alcoran in stead of the seven stars and seven candlesticks are seven thousand priests of Mahomet and worshippers of him and thus for the contempt of the Gospel of Christ is the Chrurch of Christians made a cage of Divels Venerable Bede in his Ecclesticall history of England reporteth That about the yeare of our Lord 420 after that the Brittons had been long afflicted by the Irish Picts and Scots and that the Lord had given them rest from all their enemies and had blessed them with such great plenty of corn and fruits of the earth as had not been before heard of they fell into all manner of sins and vices and in stead of shewing themselves thankfull to the Lord for his great mercies provoked his indignation more fiercely against them for as he saith together with plenty grew ryot and this was accompanied with a train of many other foule enormities especially the hatred of the truth contempt of the Word and that not only in the Laity and ignorant people but even also in the Clergy and Sheepheards of the
aloft upon the roofe of an house perceiving his intent threw downe a tile with both her hands upon his head and hit him such a knocke upon the necke through default of his armour that it so bruised his joynts that he fell into a sudden swound and lost his sight his raines falling out of his hand and he himselfe tumbling from his saddle upon the ground which when some of the soldiers perceived they drew him out of the gate and there to make an end of the tragedy cut off his head The cruelty of the Ephori was marvellous strange when being unwilling once to heare the equality of lands and possessions to be named which Agis their King for the good of the commonwealth according to the antient custome and ordinance of Licurgus sought to restore they rose up against him and cast him in prison and there without any processe or forme of law sttangled him to death with his mother and grandfather But it cost them very deare for Cleamenes who was joynt King with Agis albe it he had consented to the weaving of that web himself to the end he might raigne alone yet ceased he not to prosecute revenge upon them which hee did not onely by his daily and usuall practises openly but also privily for taking them once at advantage being at supper all together hee caused his men to kill them suddenly as they fat And thus was the good King Agis revenged But this last murtherer which was fullied and polluted with so much bloud he went not long unpunished for his misdeeds for soone after Antigonus King of Macedonia gave him a great overthrow in a battell wherein hee lost Sparta his chiefe city and fled into Aegypt for succour where after small abode upon an accusation laid against him he was cast into prison and though he escaped out with his company by cunning and craft yet as he walked up and down Alexandria in armor in hope that through his seditious practises the citizens would take his part and help to restore him to his liberty when he perceived it was nothing so but that every man forsooke him and that there was no hope left of recovery he commanded his men to kill one another as they did In which desperate rage and fury he himselfe was slain his body being found was commanded by King Ptolomey to be hangd on a gibbet and his mother wives and children that came with him into Aegypt to bee put to death And this was the tragicall end of Cleomenes King of Sparta Alexander the tyrant of Pheres never ceased to make and spy out all occasions of warre against the people of Thessaly to the end to bring them generally in subjection under his dominion he was a most bloudy and cruell minded man having neither regard of person or justice in any action In his cruelty he buried some alive others he clothed in beares and boares skins and then set dogs at their tailes to rend them in pieces others hee used in way of pastime to strike through with darts and arrowes And one day as the inhabitants of a certaine city were assembled together in counsell he caused his guard to inclose them up suddenly and to kill them all even to the very infants He slew also his owne uncle and crowned the speare wherwith he did that deed with garlands of flowers and sacrificed unto him being dead as to a god Now albeit this cruell Tygre was garded continually with troupes of souldiers that kept night and day watch about his body wheresoever hee lay and with a most ougly and terrible dog unacquainted with any saving himselfe his wife and one servant that gave him his meat tied to his chamber dore yet could hee not escape the evill chance which by his wives meanes fell upon him for she taking away the staires of his chamber let in three of her owne brethren provided to murther him as they did for finding him asleep one tooke him fast by the heeles the other by the haire wringing his head behind him and the third thrust him through with his sword shee all this while giving them light to dispatch their businesse The citizens of Pheres when they had drawne his carkasse about their streets and trampled upon it their bellies full threw it to the dogges to be devoured so odious was his very remembrance among them Iâ—gurth sonne to Manastabal brother to Micipsa King of Numidia by birth a bastard for hee was borne of a concubine yet by nature and disposition so valiant and full of courage that hee was not onely beloved of all men but also so deerely esteemed of by Micipsa that he adopted him joynt heire with his sonnes Adherbal and Hiempsal to his crowne kindly admonishing him in way of intreaty to continue the union of love and concord without breach between them which hee promised to performe But Micipsa was no sooner deceased but hee by and by not content with a portion of the Kingdome ambitiously sought for the whole For which cause hee first found meanes to dispatch Hiempsal out of his way by the hands of the guard who in his lodging by night cut his throat and then by battell having vanquished Adherbal his brother obtained the sole regiment without controlment Besides hee corrupted so by bribes the Senators of Rome that had soveraigne authority in and over his Kingdome that in stead of punishment which his murther cried for he was by the decree of the Senate allotted to the one halfe of the Kingdome Whereupon being growne yet more presumptuous hee made excursions and ryots upon Adherbals territories and did him thereby much injury and from thence falling to open warre put him to flight and pursued him to a city where hee besieged him so long till he was constrained to yeeld himselfe And then having gotten him within his power put him to the cruellest death he could devise which villanous deed gave just cause to the Romanes of that warre which they undertooke against him wherein hee was discomfited and seeing himselfe utterly lost fled to his sonne in law Bochus King of Mauritania to seeke supply of succour who receiving him into safegard proved a false gard to him and delivered him into the hands of his enemies and so was he carried in triumph to Rome by Marius fast bound and being come to Rome cast into perpetuall prison where first his gowne was torne off his backe by violence next a ring of gold pluckt off his eare lap and all and lastly himselfe starke naked throwne into a deepe ditch where combating with famine six dayes the seventh miserably ended his wretched life according to the merits of his misdeeds Orsius saith he was strangled in prison Methridates king of Parthia put to death the king of Cappadocia to get his kingdome and after under pretence of parlying with one of his sonnes slew him also for which cause the Romanes tooke up the quarrell and made warre upon him by meanes
despightfull manner for the Daulphin escaping their hands by night and safegard in his castle after that he heard of the seisure of the citie found meanes to assemble certuine forces and marched to Montereaufautyon with 20000 men of purpose to be revenged on the Duke for all his brave and riotous demeanors hither under colour of parling and devising new means to pacifie these old civill troubles he enticed the Duke and being come at his very first arrivall as he was bowing his knee in reverence to him he caused him to be slaine And on this manner was the Duke of Orleance death quitted and the evill and cruelty shewed towards him returned upon the murderers owne necke for as he slew him trecherously and cowardly so was he also trecherously and cowardly slaine and justly requited with the same measure that he before had measured to another notwithstanding herein the Daulphin was not free from a grievous crime of disloyaltie and truth-breach in working his death without shame of either faith-breach or perjury and that in his owne presence whom hee had so often with protestation of assurance and safetie requested to come to him Neither did he escape unpunished for it for after his fathers decease he was in danger of losing the Crowne and all for this cause for Philip Duke of Burgundie taking his fathers revenge into his hands by his cunning devices wrought meanes to displace him from the succession of the kingdome by according a marriage betwixt the King of England and his sister to whom he in favor agreed to give his kingdome in reversion after his owne decease Now assoone as the King of England was seised upon the governement of France the Daulphin was presently summoned to the marble Table to give answere for the death of the old Duke whither when he made none appearance they presently banished him the realme and pronounced him to be unworthy to be succeeder to the noble Crowne which truely was a very grievous chastisement and such an one as brought with it a heape of many mischiefes and discomfitures which happened in the warre betwixt England and him for the recovery of his kingdome Peter sonne to Alphonsus King of Castile was a most bloudy and cruell Tyran for first he put to death his owne wife the daughter of Peter Duke of Burbon and sister to the Queene of France next hee slew the mother of his bastard brother Henrie together with many Lords and Barons of the realme for which he was hated not onely of all his subjects but also of his neighbor and adjoyning countries which hatred moved the foresaid Henrie to aspire unto the Crowne which what with the Popes avouch who legitimated him and the helpe of certaine French forces and the support of the Nobility of Castile he soone atchieved Peter thus abandoned put his safest gard in his heeles and fled to Bordeaux towards the Prince of Wales of whom he received such good entertainment that with his aid he sonne re-entred his lost dominions and by maine battell chased his bastard brother out of the confines thereof but being re-installed whilest his cruelties ceased not to multiply on every side behold Henrie with a new supply out of France began to assayle him afresh and put him once again to his shifts but all that he could doe could not shift him out of Henries hands who pursued him so hotly that with his owne hands hee soone rid him out of all troubles and afterwards peaceably enjoyed the kingdome of Castille But above all the horrible murders and massacres that ever were heard or read of in this last age of the World that bloudy massacre in France under the reigne of Charles the ninth is most famous or rather infamous wherein the noble Admirall with many of the nobility and gentrie which were Protestants were most traiterously and cruelly murdered in their chambers and beds in Paris the foure and twentieth of August in the night in this massacre were butchered in Paris that very night ten thousand Protestants and in all France for other cities followed the example of Paris thirty or as some say forty thousand I will not stand to relate the particular circumstances and manner thereof it being at large described by divers writers both in French and English only to our purpose let us consider the judgements and vengeance of Almightie God upon the chiefe practisers and plotters thereof which were these Charles the ninth then King by whose commission and commandement this massacre was undertaken his brother and successour the Duke of Aniou the Queene mother his bastard brother and the Duke of Guise yea the whole towne of Paris and generally all France was guilty thereof Now observe Gods just revenge Charles himselfe had the thred of his life cut off by the immediat hand of God by a long and lingring sickenesse and that before he was come to the full age of 24 yeres in his sicknesse bloud issued in great abundance out of many places of his body insomuch that sometimes he fell and wallowed in his owne bloud that as he had delight to shed the bloud of so many innocents so he might now at the latter end of his dayes be glutted with bloud And surely by this meanes the Lord did put him in minde of his former bloudy murders to draw him to repentance if it were possible The Duke of Anjou who succeeded this Charles in the Crowne of France and was called Henrie the third was murdered by a young Iacobine Monke called Frier Iaques Clement at the instigation of the duke de Maine and others of the league and that wherein appeareth manifestly the hand of God in the selfe same chamber at S. Cloves wherein the Councell for the great massacre had beene taken and plotted as it is constantly affirmed The Duke of Guise in the yeare 1588 the 23 of December was murdered by the kings owne appointment being sent for into the kings chamber out of the councell chamber where attended him 45 with rapiers and poniards ready prepared to receive him The Queene mother soone after the slaughter of the Duke of Guise tooke the matter so to heart that shee went to bed and dyed the first of Ianuarie after Touching all the rest that were chiefe actors in the tragidie few or none escaped the apparant vengeance of God and as for Paris and the whole realme of France they also felt the severe scourge of Gods justice partly by civile wars and bloudshed and partly by famine and other plagues so that the Lord hath plainly made knowne to the world how precious in the sight of his most Holy Majestie is the death of innocents and how impossible it is for cruell murderers to escape unpunished CHAP. X. Of divers other Murderers and their severall punishments MAximinus from a shepheard in Thracia grew to be an Emperor in Rome by these degrees his exceeding stength and swiftnesse in running commended him so to Severus then Emperour that he made
â—â— these murdering 〈…〉 together in the market Place the same cranes appearing unto 〈…〉 they whispered one another in the care and said â—onder 〈…〉 which though secretly spoken yet was overheâ—rd 〈…〉 they being examined and found guilty were put to death for their 〈◊〉 The like story Martin Luther reporteth touching a traveller only 〈…〉 in this that as Cranes detected the former so Crowes laid open the latter In the yeare 138â— when as all Saxony was so infested with Theeyes that no man could travell safely in the countrey the Princes calling a Councell for downe this order That not only the Theeves themselves should be severely punished but all that did protect or harbour any of them which 〈…〉 as Theodoricke Country of Weâ—ingrâ—de impugned the body of 〈◊〉 Councell sent for him and adjudged him to a most cruell and shamefull 〈◊〉 In the yeare 1410 Henry Duke of Luneburg a most just and severe Prince went about to purge his Countrey from all thefts and robberies insomuch that the least offence committed in that kinde he suffered not to go unpunished now it hapned as the Duke went towards Lunâ—burge he sene before him one of his chiefest officers to provide necessaries against his comming who riding without a cloak the weather being cold 〈◊〉 a ploughman to lend him his cloak till his returne which when the clowne refused to do he took it without leave but it cost him his life for â—â— for the ploughman awaited the Dukes comming and directed his complaint unto him on this manner What availeth iâ— Oâ— most noble Princeâ— to seek to suppres the courage of thieves and spoilers when as thy chiefest officers dare commit such things uncontrolled aâ— the Lieutenant of 〈◊〉 but now taken from me my cloak The Duke hearing this complaint and considering the cause dissembled his counsell 〈◊〉 his returne 〈◊〉 from Luneburge unto the same place where calling for his Lieutenant and rating him for his injury he commanded him to be hunged upon a tree A wonderfull severity in justice and worthy to be commended for what hope is it to root out small and pity thieves if we suffer grand thieves to go uncorrected There is another kinde of these practised of them that be in authority who under the title of confiscation assume unto themselves stollen goods and so much the reâ—dilier by now much the value of the things amounteth to more worth an action altogether unjust and contrary to both divine and humane lawes which ordain to restore unto every man his owne and truly he that in stead of restitution withholdeth the goods of his neighbour in this manner differeth no more from a 〈◊〉 than that the one stealeth boldly without fear the other â—nâ—orously and with great danger and what greater corruption of justice can there be than this For who would follow the Law upon a thiefe when he knoweth he shall rather run into further charge than recover any of his old losse Beside this it hapneth that poor small theeves are often drawne to the whip or driven to banishment of sent to the gallowes when rich grand theeves lie at their case and escape uncontrolled albeit the quality of their 〈◊〉 be far unequall according to the Poet The simple dove by law is censured When ravenou◠〈◊〉 escape unpunished The world was ever yet full of such ravenouâ— Raâ—ens so nimble in pilling others goods and so greedy of their owne gain that the poor people in stead of being maintained and preserved in the peaceable enjoying of their portions are gnawne to the very boneâ— amongst them for which cause Homer in the person of Agamemnon calleth them devourers of men Likewise also the Prophet David in the 〈◊〉 Psalme calleth them Eaters of his people and yet want they not flatterers and 〈◊〉 friends canker wormes of a Common-wealth that urge them forwards and devise daily new kinde of exactions like horse-leadâ—es to suckt out the very bloud of mens purses shewing so much the more wit and deceit therein by how much the more they hope to gain a great part 〈◊〉 of unto their selves being like hunger-starved Harpeis that will never be fortified but still match and catch all that commeth near their 〈◊〉 and these are they that do good to no man but hurt to all of whom the Merchant findeth himselfe agrieved the Artificer trodden under foot the poor labourer oppressed and generally all men endammaged CHAP. XXXVIII Of the excessive burdenings of the Comminalty AS it is a just and approved thing before God to do honour and reverence to Kings and Princes and to be subject under them in all obedience so it is a reasonable and allowable duty to pay such tributes and subsidies whereby their great charges and honourable estate may be maintained as by right or equity are due unto them and this is also commanded by our Saviour Christ in expresse words when he saith Give unto Caesar that which is Caesars And by the Apostle Paul more expresly Pay tributes render unto all men their due tribute to whom tribute belongeth and custom to whom custom Marke how he saith Give unto all men their due and therein observe that Kings and Princes ought of their good and just disposition to be content with their due and not seek to load and overcharge their subjects with unnecessary exactions but to desire to see them rather rich and wealthy than poor and needy for thereby commeth no profit unto themselves Further it is most unlawfull for them to exact that above measure upon their Commons which being in mediocrity is not condemned I say it is unlawfull both by the law of God and man the Law of God and man is tearmed all that which both God and man allow and agree upon and which a man with a safe conscience may put in practise for the former we can have no other schoolmaster nor instruction save the holy Scripture wherein God hath manifested his will unto us concerning this very matter as in Deuteronomy the eighteenth speaking of the office and duty of a King he forbiddeth them to be hoorders up of gold and siluer and espousers of many wives and lovers of pride signifying thereby that they ought to contain themselves within the bounds of modesty and temperance and not give the raines to their owne affections nor heape up great treasures to their peoples detriment nor to delight in war nor to be too much subject to their owne pleasures all which things are meanes of unmeasurable expence so that if it be not allowable to muster together multitudes of goods for the danger and mischief that ensueth thereof as it appeareth out of this place then surely it is much lesse lawfull to levy excessive taxes of the people for the one of these cannot be without the other and thus for the Law of God it is clear that by it authority is not committed unto them to surcharge and as it were trample downe their poor subjects by
spirit in a mighty tempest of thunder and lightening before the view of the whole multitude to their great astonishment insomuch that they fled at the sight thereof What shall wee say of Silla that monster in cruelty that most odious and execrable Tyran that ever was by whom all civile order and humane policie was utterly defaced and all vice and confusion in stead thereof set up did hee not procure the death of six thousand men at one clap at the discomfiture of Marius And having promised to save the lives of three thousand that appealed unto his mercy did he not cause them to be assembled within a Parke and there to have their throats cut whilest hee made an oration to the Senate It was hee that filled the channels of the streets of Rome and other cities in Italie with bloud and slaughters innumerable and that neither spared Altar Temple or other priviledged place or house whatsoever from the pollution and distainment of innocent bloud husbands were staine in their wives armes infants in their mothers bosomes and infinite multitudes of men murdered for their riches for if any were either rich or owners of faire houses or pleasant gardens they were sure to die besides if there were any private quarrell or grudge betwixt any citizen and some of his crew he suffered his side to revenge themselves after their owne lusts so that for private mislike and enmity many hundreds lost their lives he that saved an outlaw or proscribed person in his house of which there were too many of the best sort in his time or gave him entertainment under his roofe whether he were his brother sonne or parent whatsoever was himselfe for recompence of his curtesie and humanitie proscribed and sould and condemned to death and he that killed one of them that was proscribed had for reward two talents the wages of his murder amounting in value to twelve hundred crownes whether it was a bondslave that slew his master or a sonne that murdered his father comming to Preneste hee began to proceed in a kinde of justiciall forme amongst the citizens and as it were by law and equitie to practise wrong and injurie but ere long either being weary of such slow proceedings or not at leisure to prosecure the same any further he caused to meet together in one assemblie two thousand of them whom hee committed all to the massacre without any manner of compassion As hee was sitting one day in the middest of his pallace in Rome a souldier to whom he had granted the proscription of his dead brother as if he had beene alive whom he himselfe before the civile warre had slaine presented him in lieu of thanks for the great good turne the head of one Marcus Marius of the adverse faction before the whole citie with his hands all imbrued in bloud which hee also washed in the holy water staâ—ke 〈◊〉 Apolloes temple being near unto that place and all this being commended and countenanced by Silla hee decreed a generall disanulment and abrogation of all titles and rights that were passed before his time to the end to have the more liberty both to put to death whom he pleased and to confiscate mens goods and also to unpeople and repeople cities sack pulldowne and build and to depose make Kings at his pleasure the goods which he had thus seised he shamed not to sell with his owne hands sitting in his tribunall sear giving oftentimes a faire woman a whole countrey or the revenues of a citie for her beauty and to Players Jesters Juglers Minstrâ—â—s and other wicked effranchised slaves great and unnecessary rewards yea and to divers married women also whom pleasing his eye he deprived their husbands of perforce and espoused them to himselfe maugre their wils being desirous to ally himselfe with Pompey hee commanded him to cast off his lawfull wife and taking from Magnus Gâ—abriâ— his wife Aemilia made him marry her though already great with childe by her former husband but she died in travell in his house In seasts and banketâ—ings he was too immoderate for it was his continuall and daily practise the wine that hee dranke usually was fortie yeares old and the company that hee delighted to keepe was compact of ministriss tumblers players singers and such like rascals and with these he would spend whole dayes in drinking carousing dauncing and all dissolutenesse Now this disinordinate life of his did so augment a disease which was growne in his body to wit an imposthume that in time it corrupted his flesh and turned it into lice in such sort that though hee had those that continually followed him to sweepe them off and to louze him night and day yet the encrease was still so plentifull that all would not serve to cleare him for a moment insomuch that not his apparell though never so new and changeable nor his linnen though never so fresh nor his bath nor his laver no nor his meat and drinke could be kept unpolluted from the fluxe of this filthy vermine it issued in such abundance oftentimes in a day hee would wash himselfe in a bath but to no great purpose for his shame increased the more The day before he dyed he sent for one Granius who attending his death delayed to pay that which hee ought to the Common-wealth and being come in his presence hee commanded him to be strangled to death before his face but with straining himselfe in crying after his execution his imposthume burst and vomited out such streames of bloud that his strength failed him withall and passing that night in great distresse the next day made up his wicked and miserable end After that Caligula began to addict himselfe to impiety and contempt of God presently being not curbed with any feare nor shame he became most dissolute in all kinde of wickednesse for at one time he caused to be slaine a great number of people for calling him young Augustus as if it had beene an injury to his person to be so intituled and to say briefly of all his murders there were so many of his kindred friends senators and citizens made away by his meanes that it would be too long and tedious here to recite wherefore seeing that hee was generally hated of the people for his misdeeds hee wished that they all had but one head to the end as it might seeme that at one blow hee might dispatch them all In sumptuousnesse and costlinesse of dishes and banquets he neither found nor left his equall for he would sup up most pretious stones melted by art and swallow down treasures into his belly his banquets were often served with golden loaves and golden meats in giving rewards hee was sometime too too prodigall for he would cast great summes of money amongst the people certain dayes together untill his bags were drawne drie and then new strange shifts must be practised to fill them up againe his subjects he over charged with many new-found
the woman asked her before them all whether she durst say that he had ravished her to whom she replyed yea I sweare and vow that thou hast done it for shee supposed it to have beene Athanasius whom shee never saw whereat the whole Synod perceived the cavill of the lying Arrians and quitted the innocency of that good man Howbeit these malicious hereticks seeing this practise not to succeed invented another worse then the former for they accused him to have slaine one Arsenius whom they themselves kept secret and that hee carried one of his hands about him wherewith he wrought miracles by enchantment but Arsenius touched by the spirit of God stole away from them and came to Athanasius to the end he should receive no damage by his absence whom he brought in to the Judges and shewed them both his hands confounded his accusers with shame of their malice insomuch as they ranne away for feare and satisfied the Judges both of his integrity and their envious calumniation the chiefe Broker of all this mischiefe was Stephanus Bishop of Antioch but he was degraded from his Bishopricke and Leontius elected in his roome In our English Chronicles we have recorded a notable history to the like effect of King Canutus the Dane who after much trouble being established in the Kingdome of England caused a Parliament to bee held at London where amongst other things there debated it was propounded to the Bishops Barons and Lords of that Assembly Whether in the composition made betwixt Edmond and Canutus any speciall remembrance was made for the children or brethren of Edmond touching any partition of any part of the land which the English Lords flattering the king though falsly and against the truth yea and against their owne consciences denied to be and not onely so but for the Kings pleasure confirmed their false words with a more false oath that to the uttermost of their powers they would put off the bloud of Edmond from all right and interest by reason of which oath and promise they thought to have purchased with the King great favour but by the just retribution of God it chanced farre otherwise for many of them or the most part especially such as Canutus perceived to have sworne fealtie before time to Edmond and his heires he mistrusted and disdained ever after insomuch that some he exiled many he beheaded and divers by Gods just judgement died suddenly In the Scottish Chronicles we read how Hamilton the Scot was brought unto his death by the false accusation of a false Frier called Campbel who being in the fire ready to be executed cited and summoned the said Frier to appeare before the high God as generall Judge of all men to answer to the innocency of his death and whether his accusation were just or not betwixt that and a certaine day of the next moneth which he there named Now see the heart and hand of God against a false witnesse ere that day came the Frier died without any remorse of conscience and no doubt he gave a sharpe account to Almighty God of his malicious and unjust accusation In the yeare of our Lord 1105 Henry Archbishop of Mentz being complained of to the Pope sent a learned man a speciall friend of his to excuse him named Arnold one for whom he had much done and promoted to great livings and promotions but this honest man in stead of an excuser became an accuser for hee bribed the two chiefest Cardinals with gold and obtained of the Pope those two to be sent Inquisitors about the Archbishops case The which comming into Germany summoned the said Henry and without either law or justice deposed him from his Archbishoprick and substituted in his place Arnold upon hope of his Ecclesiasticall gold Whereupon that vertuous and honourable Henry is reported to have spoken thus unto those perverse Judges If I should appeale to the Apostolike Sea for this your unjust processe had against me perhaps I should but lose my labour and gaine nothing but toyle of body losse of goods affliction of minde and care of heart Wherefore I doe appeale to the Lord Jesus Christ as to the most highest and just Judge and cite you before his judgement seat there to answer for this wrong done unto me for neither justly nor godly but corruptly and unjustly have you judged my cause Whereunto they scoffingly said Goe you first and we will follow Not long after the said Henry dyed whereof the two Cardinals having intelligence said one to the other jestingly Behold he is gone before and wee must follow according to our promise And verily they spoke truer than they were aware for within a while after they both dyed in one day the one sitting upon a jakes to ease himselfe voyded out all his entrailes into the draught and miserably ended his life the other gnawing off the fingers of his hands and spitting them out of his mouth all deformed in devouring of himselfe died And in like wise not long after the said Arnold was slaine in a sedition and his body for certaine dayes lying stinking above the ground unburied was open to the spoyle of every raskall and harlot And this was the horrible end of this false accuser and those corrupted Judges Thus were two Cardinals punished for this sinne and that we may see that the holy father the Pope is no better than his Cardinals and that God spareth not him no more than he did them let us heare how the Lord punished one of that ranke for this crime It is not unknowne that Pope Innocent the fourth condemned the Emperour Fredericke at the Councell at Lyons his cause being unheard and before hee could come to answer for himselfe For when the Emperour being summoned to appeare at the Councell made all haste hee could thitherward and desired to have the day of hearing his cause prorogued till that he might conveniently travell thither the Pope refused and contrary to Gods law to Christian Doctrine to the prescript of the law of nature and reason and to all humanity without probation of any crime or pleading any cause or hearing what might be answered taking upon him to be both Adversary and Judge condemned the Emperour being absent What more wicked sentence was ever pronounced What more cruell fact considering the person might be committed But marke what vengeance God tooke upon this wicked Judge The writers of the Annals record that when Fredericke the Emperour and Conrade his sonne were both dead the Pope gaping for the inheritance of Naples and Sicilie and thinking by force to have subdued the same came to Naples with a great hoast of men where was heard in his court manifestly pronounced this voyce Veni miser ad judicium Dei Thou wretch come to receive thy judgement of God And the next day the Pope was found in his bed dead all black and blew as though he had beene beaten with bats And this was the judgement of God which he came
repenting as they say of her foule sinne The Lord be mercifull unto her CHAP. III. Of Epicures and Atheists BArgesâ— otherwise called Elimaâ— a sore of implety and a horrible Magitian and Atheist oftenly resisting the Apostles Paul and Barnabas before Sergius Paulus the Deputy was presently stroke with blindnesse by the hand of God This man Saint Luke speaketh of Acts 13. Iustin Martyr that lived not long after the Apostles times a famous Christian writeth thus to 〈◊〉 the Emperour viz. after the ascention of Christ into Heaven certaine men stirred up by the Devill called themselves gods of which number was Simon the Samaritane borne in a Village called Gitton This man in the time of Claudius Caesar by the power of the Devill exercising Magicall Arts and working great wonders was esteemed for a god and a Statue erected unto him with this inscription Simonâ— deo sancto To Simon the holy god The Samaritans also with many of other Nations worshipped him as a god but this Atheist meeting with Saint Peter at Rome had great contentions with him and boasting that he would ascend into Heaven in the sight of all was 〈◊〉 up into the aire by Devils but Peter commanded the Devils in the name of Christ to let him goe and so he fell downe upon the 〈…〉 a pieces Caius Caligula Emperour of Rome raging against both 〈…〉 Jewes caused himselfe to be worshipped and his Images 〈…〉 places He also dedicated the Temple of Jerusalem to 〈…〉 commanding it to be called the Temple of famous Iupiter 〈◊〉 â—o hee styled himselfe but to shew that he was but a wretched simple man he reigned but three years and three moneths and was stain by Pherius a Tribut Herod Agrippa when he suffered himselfe to be saluted and honoured as a god was presently smitten with horrible plagues in his bowels when detesting the voice of his flatterers said I that was called but lately a god 〈◊〉 in the bonds of death Daphida a biting and contentious Sophister and hating all Religion both Heathenish and Christian came to Delphos and in a scoffe asked the Oracle of Apollo Whether he might finde his horse or no when hee had none to finde the Oracle answered That he should finde a â—orse but it should be his destruction At his returne from the Oracle King Aâ—talus his enemy ceased upon him and set him upon a rocke the name whereof was a horse causing him to be throwne downe headlong to learne what it is to mocke the gods CHAP. IV. Of Idolatrie THe wonderfull Idolatrie of the Heathens was so abhominable that their madnesse would astonish any reasonable man not to speake of their Iupiter Mars Mercurie Apollo and the rest Hesiod doth report that they had thirty thousand gods upon the earth and some most strange ones Troglodites worshipped Snayles the Syrians Pigions the Romans Geese because by their squâ—aking the Capitoll was saved from the Gaules the Aâ—bâ—acians a Liònesse because a Lionesse had killed a Tyrant of theirs The Delphians a Wolfe the Samians a Sheepe the Tenedians a Cow with Calfe the Albanians a Dragon the Aegyptians Rats and Mise and Cats and a Calfe wherein the Jewes are said to imitate them in the Wildernesse But the Idolatrie of the Romans was beyond all for they worshipped not onely the higher gods as they called but the basest things that could be named in the World as the Ague and the Gout the Privie yea and Priapus that filthie Idoll of the Gardens Now who seeth not but the vengeance of God hath beene poured downe upon all these Nations for their impious Idolatrie having beene delivered up into the hands of the Gothes and Vandals Turks and Tartarians and make a prey unto them Neither doe the Papists come short of these Heathens in their Idolatrie for they turne the blessed Saints into Idols and worship them in stead of God Every countrey and every citie and every house hath his protecting Saint which they daily invocate yea they ascribe a certaine god to every member and for their severall Cattell beside their abhominable Idolatrie in worshipping their breaden god but as God hath taken already in part vengeance upon that Idolatrous Whore of Babylon so I doubt not but he will fulfill the full measure of his wrath upon them in his due time except they repent CHAP. V. Of Blasphemie A Certaine holy man passing by a Wine-Taverne went to prayer wherein certaine young men having passed the whole night in drinking and playing and blaspheming the name of God he met with a poore man horribly wounded in his body and asked him of whom he had received those wounds the poore man answered that hee had received them of those young men that were in that Taverne whereupon the good man returned backe and enquired of them why they had so wounded the poore man The young men astonished answered that there were none in the Taverne with them all that night but themselves and presently went out to see the poore man thus wounded but he was not to be found whereupon being more amazed they judged that it was Christ whom they had thus wounded with their blasphemies Anno 1551. in the coasts of Magnapolis certaine men abusing the feast of Pentecost with much drinking a certaine woman in their company blasphemed God strangely and called upon the Devils who presently snatched her away and carried her aloft into the aire from whence the â—ell downe dead the whole company beholding of her At the coasts of Bohemia Anno 1551. five drâ—nken men quaffing together with horrible blasphemies prophaned the name of God and the picture of the Devill being painted upon the wall they caroused healths unto him to which the Devill answered immediately for the next-morning all five were found dead their necks being broken and quashed to places aâ— though a wheele had gone over them bloud running out of their moâ—â—hes nostrils and eares to the great astonishment of the beholders Not many years since two men contended together which of them should poure forth most blasphemies against God but whilest they were exercising this devilish contention one of them was stricken with madnesse and so continued till his lives end In like manner at Rome certaine young men agreed together that hee should have the victory that could sweare most which wicked strife as soone as they entred into one of them was deprived of the use of his tongue another of his reason and understanding and the rest remained as dead men God reserving them alive for repentance At Eslinga in Germany upon Saint Katharines day a certaine Nobleman having lost much money at play with horrible execrations and blaphemies commanded his man to bring him his horse that hee might ride home in a very darke night but his servant dissuaded him from his journey affirming how dangerous the way was by reason of the waters and the fennes that lay in the middest whereat hee began to rage