Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	ask_v	effect_n	great_a	21	3	2.1313	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65863	The divinity of Christ and unity of the three that bear record in heaven with the blessed end and effects of Christ's appearance, coming in the flesh, suffering and sacrifice for sinners, confessed and vindicated, by his followers, called Quakers : and the principal matters in controversie, between them, and their present opposers (as Presbyterians, Independants, &c.) considered and resolved, according to the scriptures of truth, and more particularly to remove the aspersions ... cast upon the ... Quakers ... in several books, written by Tho. Vincent, Will. Madox, their railing book, stil'd The foundation, &c, Tho. Danson, his Synopsis, John Owen, his Declaration / which are here examin'd and compared by G.W. ... ; as also, a short review of several passages of Edward Stillingfleet's ... in his discourse of the sufferings of Christ's and sermon preached before the King, wherein he flatly contradicts the said opposers.	Whitehead, George, 1636?-1723.	1669 (1669)	Wing W1925; ESTC R19836	166,703	202

plenty of Scripture Phrases for pardon forgiveness remissions upon a true Repentance And I query what Scripture he hath for his explanation of Satisfaction viz. a compensation made to God for our sin by Christ doing or suffering or both Justice that is Vindictive p. 19. What Scripture hath he for these words and this Doctrine Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice the same that God punisheth the reprobate Angels or Devils with the same he reckons Christ to have suffered and so hath numbred Christ among reprobate Angels and Devils but yet another while Christ's being under the Law Gal. 4.4 5. T. D. construes as not lying barely in the smart of sence but in the brand of infamy thereby set upon us pag. 20. But then how was it the same revenge or punishment that reprobate Angels and Devils undergo and Sinners deserved which surely is more then the brand of infamy is not here manifest contradiction and did the brand of infamy proceed as revengefull Justice from God or rather from the envy and injustice of the wicked against him Again he was not ashamed to call us Brethren Hebr. 2.11 that is saith T. D. Fellow Subjects for being one in nature with us he becomes one with us in an obligation to the same Law to which I say if we are fellow Subjects and one in nature with Christ and he one with us in obligation c. and that the brand of infamy he underwent be set upon us then it is to be minded first that such as be Christ's Brethren one in nature and fellow Subjects with him are Sanctified and not remaining in a polluted nature nor yet in a sinfull imperfect state all their life time seeing both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them Brethren Hebr. 2.11 Secondly Fellow Subjects with Christ that are bound with him and partake of his Sufferings are not rebellious nor disobedient to him or his Law but faithfull followers of him by whose Power Aid and Assistance they are incouraged in their obedience and faithfulness to him and this is the effect both of Christ's Manfestation Obedience and Righteousness to and in every one that believes Thirdly If Christ's condescension and union with his Followers and their being Fellow-Subjects with him be the thing that Christ tenders to God for Satisfaction as T. D. in his Answer intimates then if he had held to this we should not much have differed but how this agrees with their Doctrine for the continuance of Imperfection and Sin in all covered over with a pretence of full satisfaction being made for them which still leaves all in sin I do not yet understand nor doth it appear how he and his Brethren can be reconciled herein But whereas T. D. confesseth that Christ both by doing and suffering did satisfie and that the satisfaction may be made as well Agendo as Patiendo therein hath he contradicted many of his Brethren who lay it upon his Suffering and Death onely another while upon his under-going Vindictive Justice as they call it the same that is laid upon Devils But then if his Satisfaction be as well agendo as patiendo whether or no he did do all in the dayes of his Flesh in his own person that was to be done for man or whether his work is not experimentally to be known and wrought in every man for the destruction or ending of Sin and Trangression before full satisfaction and peace be enjoyed with God seeing his coming in the likeness of sinfull flesh was to Condemn sin in the flesh that the righteousness of the Law might be fulfilled in us that walk not after the Flesh but after the Spirit and is not this Law Spiritual which we are bound to obey for can it be supposed that all mankind or the Nation of the Gentiles were bound under the Law that was given to the Jews outwardly And then would it be good Doctrine to say that we or all Nations were Fellow-Subjects with Christ bound under the Law of the Jews which had the Shaddows of good things to come or is it not more meet to say that all ought to be subject unto the Law of Christ the Law of Faith the Law of he Spirit of Life in him and that he was made a surety Hebr. 7.22 therein of a better Testament which is Spiritual and the Righteousness of the Law which he fulfils within is also spiritual and inwardly known its judgment sentence and condemnation known inwardly where sin is condemned in the Flesh seeing that the Commandment that was ordained to Life the Apostle found to be unto death in him as it is in all that come to Life and is not this the effect of Christ's Coming Obedience Sufferings c and how can these things be experienced but by waiting in his Light and Spirit within and if Satisfaction consists as well Agendo as Patiendo are not Christ's inward and spiritual operations included in his doing or works for mans Salvation how then can man exclude them and think himself wholy acquitted and yet in his sins by the Suffering and Death of Christ without as a full compensation and satisfaction in his stead And for whom was Christ a Propitiation for the appeasement of wrath relaxation of the Law purchase of freedom from punishment pag. 23. If it consist in his Personal Obedience and Suffering onely without the knowledge of his work within then are not all men so free and acquitted for whom he did suffer and doth not this extend to all that were dead for he is a propitiation for the Sins of the whole world but this Presbyterians deny what effect then do they put upon Christ's Sufferings viz. that he suffered any otherwise then for a small select number accordding to their Doctrine whereas his Suffering was for all men both Jews and Gentiles who were dead in sin in regard of his confirmation of that Spiritual and Living Dispensation and Testament which extends both the Jews and Gentiles which was promised to Abraham which is to be believed and obeyed But to T. D's matter for these things are out of the reach of his carnal conceptions As concerning the precious Blood which he confesseth to be the real Price that hath made a Purchase 1 Pet. 18 19. I ask if the effects of that Blood are not known within in its purging the Conscience and cleansing from all sin c And seeing he confesseth it to be the Blood of God pag. 26. What Scripture hath he then to call it humane and doth the Satisfaction consist in humane Blood how then doth it satisfie Infinite Justice Is not humane Finite according to T. D. and T. V. their Doctrine But if this Blood of God which was shed for all men have an inward effect in the Conscience in order to the answering of Gods will and his pure Law within and

Engagement especially whilst T.V. Confesseth That the Scripture Instances of Fasting many dayes together were Miraculous And surely whether S. E. had not Power or a particular Motion not Imitation to have Answered his own Proposition in that case of Fasting if he had been tryed T.V. does not know because he durst not put it to the tryal And as for T. V. his Railing and Reviling the Quakers and Charging them with being Black Mouthed Blasphemous Hereticks with damnable Errors These are no proofs against us but do manifest his Enmity as also his Answers to his feigned Queries against us are but his own Forgeries without either Reason or proof of any of them therefore returned back upon his own head and denyed by us His Queries and Answers against us runs thus viz. Query 1. Do you know what you are 1st You are Strangers to Christ whatever your fancy be of Christ within you 2dly You are Enemies to Christ and I believe that Christ hath scarcely greater Enemies under the Sun than you 3dly You are Children of the Devil and the Works of your Father you do and will do 4thly You are Serpents and a generation of Vipers full of deadly Poyson Poyson in the Head the Poyson of damnable Errors you are Serpents putting forth your stings Query 2. Do you know where you are 1st You are in the Devils School 2dly You are in the Devil's Arms he huggeth you so fast that it 's more difficult to pluck you from thence than the most wicked and profane 3dly You are in the Devil's Chains Query 3. Do ye know what you are doing 1st You are dishonouring God 2dly You are murdering your own Souls imbruing your hands in your own Blood you are some of the greatest Soul murderers of any that live upon the Earth Query 4. Do you know whether you are a going You are going the certain way to Hell Thus far T. V. in answer to himself but his outrage and big words against us does not at all terrifie us nor are his bare Assertions any Proofs And whether he has not shewn great wrath bitterness and enmity and put forth a Serpents sting here in the tayl of his Pamphlet let the moderate Reader judge And whether T.V. in this his outrage be a Person to be believed yea or nay Or his severe Judging harsh Censuring of us to be taken as for one in Christ's stead and Judgement Seat whom partly he presumes herein to personate as he saith If our Saviour were on Earth he would stile us as he did the Pharisees but in this he has presumed in Christ's Name and in his Name uttered his own slanders against the Innocent for which a day of accompt will come which will be heavy upon him and such false Accusers if they do not Repent and if his eyes were open he might see himself guilty of the same things whereof he hath accused and judged others Who in the end of his Book repeates again what he did before Assert That it were better for you to drink a Cup of Poyson than to suck-in the Quakers damnable Opinions c. If People will be such silly Women as to be affrighted with T. Vincent his Railing and Slanders against us and his swelling words of vanity so as to think the worse or be more afraid of the Quakers It will be the way to keep them in slavery and bondage under him and such as he is thereby to be made a Prey upon for he and such seem more offended when some of their Hearers that have gratified them with Rewards or are somewhat Rich are like to forsake them and turn to the Quakers then with all the threatnings they can devise they 'l endeavour to detain them as this Tho. Vincent has publish'd That it was worse to go to the Quakers Meetings than to a Bawdy-house What think you his Hearers and the rest of his Brethren Were these words savoury and did they become his Profession yea or nay What sayes Joh. Owen Tho. Danson and William Maddox to it Let Honesty and Truth in All arise and judge Ah! poor passionate T. Vincent thou hast brought such a blot and brand of Infamy upon thee by thus peevishly busying thy self against the Quakers that will not easily be wiped off Consider thy wayes and what thou art a doing before it be too late ERRATA PAge 10. line 23 24. read as if infallible p. 25. l. 10. for Essences r. Essence p. 21. l. 4 11. r. see Arias Montanus l. 5. f. Os-iik r. Osajik p. 30. l. last r. gifts p. 33. l. 9. r. Persons p. 36. l. 3. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 37. l. 4. f. no r. do p. 40. l. 9. r. man's return p. 45. l. 32. p. 46. l. 11. f. oppressure r. a pressure p. 48. l. 20. f. that they r. if they p. 52. l. 14. r. complacent l. 36. f. whether r. neither p. 57. l. last r. Contradicts p. 60. l. 28. f. not under the Law to God r. not without Law to God The Errors and defects of the Press whether they be Words Letters or Points the moderate Reader may easily see and Correct by the Import of the Discourse An Answer to Thomas Danson's Synopsis of Quakerism as he falsly and scurrilously calls it BEfore I come to treat about the many particulars mentioned in Tho. Danson's Pamphlet that relate to matter of Doctrine I may not omit some passages of his to the Reader as to matter of Fact wherein he shews his prejudice and peevish spirit against the Innocent People of God called Quakers As first and chiefly where he accuseth W. P. of attempting to shake the Rock Christ Jesus in his God-head and Offices which is an absolute falshood and slander as hath been proved over and over the Divinity of Christ being still owned by W.P. so that what can we expect from such a one as begins his work with a palpable Lye as T.D. hath done and all to render the Quakers as odious as he can he adding how well he W. P. hath immitated the Leaders of his Party in their respects to other like truths that so the Christians of these Parts may no longer be imposed upon by the Quakers seeming innocence Hereby he hath added to his falshood and slander before and struck at the Innocency of the Quakers which he scornfully and falsly counts but seeming as also the Leaders of his Party as he calls them never denied the Divinity of Christ nor ever held any Principles tending thereto since they were raised up to be a People and to preach the Name of Christ and if so be that Innocency be not really found among the Quakers why are they so hated persecuted and brought under Sufferings and Reproaches by such as be in the Woolfish nature tending and tearing whilst no real occasion hath been given them by Quakers who have patiently suffered both under the ridged spirit of the Presbyterians and since and as to their Principles T. D. is no