be his desire and thou shalt rule over him 8. And Cain talked with Abel his brother and it came to pass when they were in the field that Cain rose up against Abel his brother and slew him 9. And the LORD said unto Cain Where is Abel thy brother and he said I know not am I my brother's keeper 10. And he said What hast thou done the voice of thy brother's bloud crieth unto me from the ground 11. And now art thou cursed from the earth which hath opened her mouth to receive thy brother's bloud from thy hand 12. When thou tillest the ground it shall not henceforth yield unto thee her strength a fugitive and a vagabond shalt thou be in the earth 13. And Cain said unto the LORD My punishment is greater than I can bear 14. Behold thou hast driven me out this day from the face of the earth and from thy face shall I be hid and I shall be a fugitive and a vagabond in the earth and it shall come to pass that every one that findeth me shall slay me 15. And the LORD said unto him Therefore whosoever slayeth Cain vengeance shall be taken on him seven-fold And the LORD set a mark upon Cain lest any finding him should kill him 16. And Cain went out from the presence of the LORD and dwelt in the land of Nod on the east of Eden 17. And Cain knew his wife and she conceived and bare Enoch and he builded a city and called the name of the city after the name of his son Enoch 18. And unto Enoch was born Irad and Irad begat Mehujael and Mehujael begat Methusael and Methusael begat Lamech 19. And Lamech took unto him two wives the name of the one was Adah and the name of the other Zillah 20. And Adah bare Jabal he was the father of such as dwell in tents and of such as have cattel 21. And his brother's name was Jubal he was the father of all such as handle the harp and organ 22. And Zillah she also bare Tubal-Cain an instructer of every artificer in brass and iron and the sister of Tubal-Cain was Naamah 23. And Lamech said unto his wives Adah and Zillah Hear my voice ye wives of Lamech hearken unto my speech for I have slain a man to my wounding and a young man to my hurt 24. If Cain shall be avenged seven-fold truly Lamech seventy and seven-fold 25. And Adam knew his wife again and she bare a son and called his name Seth for God said she hath appointed me another seed in stead of Abel whom Cain slew 26. And to Seth to him also there was born a son and he called his name Enos then began men to call upon the Name of the LORD 1. KNew Eve his Wife The following words declare the sence of these And this modest way of speaking is not only used but farther explained Numb 31.17 Judg. 21.12 This was after Adam had eaten of the Tree of knowledge and was cast out of the Garden and not permitted to come at the Tree of life He could not now hope to live for ever ch 3.24 He therefore takes the onely course to preserve Mankind From the Lord Lo Children are an heritage of the Lord Psal 127.3 Gen. 30.2 2. Abel The word in the Hebrew signifies vanity as that of Cain denotes possession 3. In process of time i. e. At the return of some set and solemn time of divine Worship 4. Had respect unto Or was pleased with as some ancient Versions have it God gave some visible sign of His respect it being said that God testified of Abel's gifts Heb. 11.4 And it is probable that God did this by consuming Abel's offering with fire from Heaven For thus did God use to declare his approbation and acceptance of the Oblation Lev. 9.24 Judg. 6.21 1 King 18.38 1 Chron. 21.26 2 Chron. 7.1 Abel and to his offering To Abel first and then to his Offering It is the Offerer that God principally regards Abel was a righteous person 1 Job 3.10 Matt. 23.35 And by Faith he offered his Sacrifice Heb. 11.4 The sacrifice of the wicked is an abomination unto the Lord Prov. 15.8 And he offered a more excellent Sacrifice than Cain did Heb. 11.4 And hence both he and his Offering were approved by God who is no respecter of persons Acts 10.34 35. 5. But unto Cain c. His Works were Evil. He offered without Faith and Charity Heb. 11.4 6. 1 Joh. 3.12 Besides there is a Tradition among the Jewish Writers that Cain in his discourse with Abel denied the good providence of God and future rewards and punishments And then he wanted that Faith without which it is impossible to please God Heb. 11.6 His countenance fell That is he was dejected 7. If thou doest well c. q. d. If thy Works be Good thou wilt be accepted The pious mind of the offerer being regarded more than the offering If thou doest not well That is if thy Works be Evil. Sin lieth at the door i. e. Thy punishment is not far off Thy sin will find thee out Numb 32.23 Sin is sometime put for its Reward or Punishment as well as for the Sacrifice by which it is atoned Numb 12.11 2 Cor. 5.21 Levit. 4.24 And it may be said to lie at the door when it is near at hand Matt. 24.33 Jam. 5.9 And unto thee shall be his desire c. i. e. By doing well thou shalt preserve that Superiority over thy Brother which thy Birth-right gives thee a claim unto See chap. 3.16 Abel will then yield to thee not onely as the Elder Brother but as to a Pattern and Example of Vertue These words are connected with those If thou doest well and not with those which immediately go before See an Example to the same purpose chap. 10.12 8. Talked Some very ancient Versions give us to understand that Cain invited Abel into the Field and some others have told us that there he disputed against the Providence of God and future Rewards and Punishments 9. Where See the Note on chap. 3.9 I know not By this it appears that he was void of a belief of God's Providence If he had believed that he could not have thought his Murder hid from God 10. What hast thou done These words serve to awaken him to a due sense of his Sin The voice of thy c. i. e. The hainousness of thy Sin in killing thy Brother and cutting off so righteous a Man and one who might have been an happy Parent of a numerous and good Posterity which might have replenished the World 11. From the Earth Which received thy Brother's bloud and from whence the Cry of it is come unto me This Earth shall refuse to give thee her fruits or a certain dwelling as it follows 12. Her strength i. e. Her fruit or encrease which speaks the strength of the Earth Joel 2.22 This was a fit punishment of Cain who was a tiller of the ground v.
best of his own vineyard shall he make restitution 6. If fire break out and catch in thorns so that the stacks of corn or the standing-corn or the field be consumed therewith he that kindled the fire shall surely make restitution 7. If a man shall deliver unto his neighbour money or stuff to keep and it be stolen out of the man's house if the thief be found let him pay double 8. If the thief be not found then the master of the house shall be brought unto the judges to see whether he have put his hand unto his neighbour's goods 9. For all manner of trespass whether it be for ox for ass for sheep for raiment or for any manner of lost thing which another challengeth to be his the cause of both parties shall come before the judges and whom the judges shall condemn he shall pay double unto his neighbour 10. If a man deliver unto his neighbour an ass or an ox or a sheep or any beast to keep and it die or be hurt or driven away no man seeing it 11. Then shall an oath of the LORD be between them both that he hath not put his hand unto his neighbour's goods and the owner of it shall accept thereof and he shall not make it good 12. And if it be stolen from him he shall make restitution unto the owner thereof 13. If it be torn in pieces then let him bring it for witness and he shall not make good that which was torn 14. And if a man borrow ought of his neighbour and it be hurt or die the owner thereof being not with it he shall surely make it good 15. But if the owner thereof be with it he shall not make it good if it be an hired thing it came for his hire 16. And if a man entice a maid that is not betrothed and lie with her he shall surely endow her to be his wife 17. If her father utterly refuse to give her unto him he shall pay money according to the dowry of virgins 18. Thou shalt not suffer a witch to live 19. Whosoever lieth with a beast shall surely be put to death 20. He that sacrificeth unto any god save unto the LORD onely he shall be utterly destroyed 21. Thou shalt neither vex a stranger nor oppress him for ye were strangers in the land of Egypt 22. Ye shall not afflict any widow or fatherless child 23. If thou afflict them in any wise and they cry at all unto me I will surely hear their cry 24. And my wrath shall wax hot and I will kill you with the sword and your wives shall be widows and your children fatherless 25. If thou lend money to any of my people that is poor by thee thou shalt not be to him as an usurer neither shalt thou lay upon him usury 26. If thou at all take thy neighbour's raiment to pledge thou shalt deliver it unto him by that the sun goeth down 27. For that is his covering onely it is his raiment for his skin wherein shall he sleep and it shall come to pass when he crieth unto me that I will hear for I am gracious 28. Thou shalt not revile the gods nor curse the ruler of thy people 29. Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors the first-born of thy sons shalt thou give unto me 30. Likewise shalt thou do with thine oxen and with thy sheep seven days it shall be with his dam on the eighth day thou shalt give it me 31. And ye shall be holy men unto me neither shall ye eat any flesh that is torn of beasts in the field ye shall cast it to the dogs 1. SHeep Or Goat See ch 12.3 5. Five Oxen The Owner being deprived of the Labour of his Oxen. Four 2 Sam. 12.6 2. There shall no bloud c. i. e. He that kills him shall not be put to death as a Murderer See the like phrase Numb 35.27 Such a Thief as this is supposed to come with a murderous intention 3. If the Sun c. i. e. If he come in the day-time and it appear that he hath no murderous intention 4. In his hand alive i. e. If he have not sold or killed it v. 1. In this case it may be hoped that the Thief would be touched with remorse and restore 5. Make restitution Of so much as the loss amounts unto 7. To keep Viz. Without a reward 8. To see whether he have c. i. e. To purge himself by Oath See the Greek and Vulg. Latin and v. 11. with the Notes 10. To keep Not for nothing as v. 7. but for hire These things here mentioned not being kept without a charge v. 12. Gen. 31.39 11. An oath of the LORD An Oath wherein God is appealed to as the onely Witness there being no need of this Oath where there are other Witnesses He that had stolen was under the temptation to forswear himself to avoid the discovery of his theft And hence it is that Theft and Perjury are so often in the Scriptures joined and mentioned together one very often inferring the other See to this purpose Lev. 19.11 12. Prov. 30.8 9. Zech. 5.3 4. Shall accept Heb. 6.16 12. And if c. Gen. 31.39 Make restitution Because he received Wages for keeping See v. 10. 13. Bring it Or some part of it at least Amos 3.12 16. If a man Deut. 22.28 That is not betrothed For if she were betrothed the Man was to die that should lie with her Deut. 22.24 25. 17. Money Fifty Shekels says Josephus See Deut. 22.29 18. A witch A Woman that pretends to a power of inverting the established Order of Nature Vid. Exod. 7.11 and to that purpose hath communication with the Devil The Female is onely mentioned because they are generally supposed most prone to this Evil More Nevoch p. 3. c. 37. Wizards being liable to the same penalty Vid. Philon. Judae de special legib 20. He that sacrificeth Deut. 13.13 14 15. 1 Mac. 2.24 Onely Angels and Saints not accepted 21. Thou shalt c. Levit. 19.33 22. Ye shall not afflict c. Zech. 7.10 25. If thou land c. Lev. 25.36 37. Deut. 23.19 Ps 15.5 My people i. e. an Israelite This is explained Deut. 23.20 Vid. Ph. Judae de charitate Vsurer Or Exactor i. e. Thou shalt not upon that account Lord it over him and deal rigorously with him Prov. 22.7 Vsury The Hebrew word implies Biting 26. Sun goeth down After which he will need it to keep him warm 27. For I am gracious I am Mercifull and therefore you ought to be so likewise Matt. 5.45 28. Thou shalt not c. Act. 23.5 Gods Or Judges Ps 82.6 Nor curse the ruler c. Curse not the King no not in thy thought Eccl. 10.20 29. The first of thy ripe fruits Heb. Thy fulness The Greek understand it of the first-fruits of the Floor Liquors Heb. Tear Liquors coming from the Fruit as
thereupon to cease Ps 40.6 Heb. 10.5 as it is thought to be expressly foretold Dan. 9.27 2. To Aaron's sons the priests That is To one of them as appears from the following words And he shall take c. The memorial This upon several accounts may well be so called viz. I. With respect to the Offering it being taken in place of the whole that was due Num. 5.26 II. With respect to the Offerer as a Memorial or Testimony of his acceptance with God Exod. 26.16 Ps 20.4 III. With respect to God to whom the Oblation was made This being an act of Worship and Acknowledgment of his Sovereignty and Divine Perfections Lev. 24.7 which is sometimes expressed by Remembring Eccles 12.1 1 Chron. 16.4 and the Title of Ps 38. 3. The remnant Ecclus 7.31 Most holy Those Oblations were Most Holy which were either intirely offered up to God as the Burnt-offering or Holocaust was or else where the remaining part was to be eaten onely by Aaron and his Sons who were separated to the Priesthood Exod. 29.37 and they also were obliged to eat this remaining part in the holy place Levit. 24.9 i. e. in the Court of the Tabernacle beside the Altar Levit. 10.12 Such were the Meat-offering the Sin-offering and the Trespass-offering Num. 18.9 The Peace-offering was not called Most Holy for though the Altar had one share of that Sacrifice and the Priest another yet the far greater part of it was allowed to the Offerers And for the place of eating it it was not confined to the Sanctuary The Priests might eat their share in any clean place Levit. 10.14 And the Offerers and those who eat of their share are warned onely that they be clean and that the Flesh of the Sacrifice be preserved clean also Lev. 7.19 But the Most Holy Sacrifices were not to be eaten by any but by the Priests onely And those Priests who upon the return from the Captivity of Babylon could not make out their Pedigree and consequently their just claim to the Priesthood were not permitted to eat of these most Holy Things Ezra 2.63 4. Baked This probably was baked within the Tabernacle 1 Chron. 23.28 29. Ezek. 46.20 5. In a pan Or On a flat plate or slice 9. A memorial V. 2. Offering Ex. 29.18 11. With leaven This is to be understood of these Meat-offerings part whereof was offered on the Altar and the remaining part was eaten by the Priests Levit. 7.13 and 23.17 And this Prohibition possibly might be for the perpetuating the Memory of their Deliverance out of Egypt as also to mind the Priest of putting away the Leaven of Malice and Wickedness 1 Cor. 5.8 Nor any honey This is forbidden because it was practised by the Idolaters says Maimon More Nevoch p. 111. c. 46. 12. Be burnt Heb. ascend 13. Shalt thou season with salt Mark 9.49 This was commanded the Jews because not practised by the Idolaters says Maimon Salt gives a savour and being also a preservative from Corruption is commanded here in the Meat-offering The salt of the Covenant i. e. The Salt which they were by this Covenant or Law obliged to offer up in every Oblation Salt may also be esteemed a sign of the perpetuity and inviolableness of the Covenant on God's part vid. Numb 18.19 2 Chron. 13.5 14. And if thou offer a meat-offering c. This is meant of the Sheaf of First-fruits mentioned Levit 23.10 Or else of any other Free-will Offering of First-fruits not any-where enjoyned in the Law 16. Burn the memorial See verse 2. CHAP. III. The ARGUMENT Of the Peace-offering of the Herd and of the Flock whether Lamb or Goat The Israelites are forbidden to eat Fat or Bloud 1. AND if his oblation be a sacrifice of peace-offering if he offer it of the herd whether it be a male or female he shall offer it without blemish before the LORD 2. And he shall lay his hand upon the head of his offering and kill it at the door of the tabernacle of the congregation and Aaron's sons the priests shall sprinkle the blood upon the altar round about 3. And he shall offer of the sacrifice of the peace-offering an offering made by fire unto the LORD the fat that covereth the inwards and all the fat that is upon the inwards 4. And the two kidneys and the fat that is on them which is by the flanks and the caul above the liver with the kidneys it shall he take away 5. And Aaron's sons shall burn it on the altar upon the burnt-sacrifice which is upon the wood that is on the fire it is an offering made by fire of a sweet savour unto the LORD 6. And if his offering for a sacrifice of peace-offering unto the LORD be of the flock male or female he shall offer it without blemish 7. If he offer a lamb for his offering then shall he offer it before the LORD 8. And he shall lay his hand upon the head of his offering and kill it before the tabernacle of the congregation and Aaron's sons shall sprinkle the blood thereof round about upon the altar 9. And he shall offer of the sacrifice of the peace-offering an offering made by fire unto the LORD the fat thereof and the whole rump it shall he take off hard by the back-bone and the fat that covereth the inwards and all the fat that is upon the inwards 10. And the two kidneys and the fat that is upon them which is by the flanks and the caul above the liver with the kidneys it shall be take away 11. And the priest shall burn it upon the altar it is the food of the offering made by fire unto the LORD 12. And if his offering be a goat then he shall offer it before the LORD 13. And he shall lay his hand upon the head of it and kill it before the tabernacle of the congregation and the sons of Aaron shall sprinkle the blood thereof upon the altar round about 14. And he shall offer thereof his offering even an offering made by fire unto the LORD the fat that covereth the inwards and all the fat that is upon the inwards 15. And the two kidneys and the fat that is upon them which is by theâ— flanks and the caul above the liver with the kidneys it shall he take away 16. And the priest shall burn them upon the altar it is the food of the offering made by fire for a sweet savour All the fat is the LORD's 17. It shall be a perpetual statute for your generations throughout all your dwellings that ye eat neither fat nor blood 1. A Sacrifice of peace-offering Peace among the Hebrews signifies Prosperity and with respect thereunto this Sacrifice is called a Peace-offering it having a respect unto the Mercies of God to Men. They were of three sorts 1. Sacrifices of Praise and Thanksgiving for Mercies already received Levit. 7.12 Psal 116. 16 17. 2 Chron. 29.31 ch 33.16 Or else with respect to Mercies hoped
of Theft In the day of his Trespass-offering Or In the day of his being found guilty Heb. In the day of his Trespass He ought to do it without delay and forthwith upon his recollecting and finding himself guilty 6. Flock Ch. 5.15 9. Because of the burning Or For the burning 10. Which the fire hath consumed with the burnt-offering Or When the fire hath consumed the burnt-offering So may those words be very truely rendred from the Hebrew The word here rendred which is elsewhere rendred when viz. Levit. 4.22 Josh 4.21 2 Chron. 18.24 Neh. 2.3 And what we render with the burnt-offering may as well be rendred the burnt-offering The Ashes here meant are the Ashes which the Burnt-offering with the Fewel thereof was reduced unto 11. Clean The Ashes coming from an holy place 'T was quite otherwise in the case of a Leprous House ch 14.40 14. And this is the law of the meat-offering Ch. 2.1 Num. 15.4 15. Memorial Ch. 2.9 18. Every one that toucheth c. Exod. 29.37 i. e. It shall not be eaten by any in their Uncleanness nor by any but those that are holy and separate persons as the Sons of Aaron were 20. Of Aaron and of his sons i. e. Of Aaron and the High-priests which succeeded him Ephah Exod. 16.36 Perpetual The Jews teach that this Offering was to continue during the High-priest's continuance 22. That is anointed c. i. e. The High-priest 23. Wholly burnt The Priest shall have no share as he had in the Offering of the People 25. In the place c. See ch 4.24 27. Shall be holy c. See v. 18. 28. Shall be broken Ch. 11.33 30. And no sin-offering Heb. 13.11 CHAP. VII The ARGUMENT The Law of the Trespass-offering The Law of the Peace-offering whether it be a Thanksgiving-offering a Vow or Voluntary Oblation Fat and Blood are again prohibited to be eaten The portions of the Priests from several Offerings and particularly from the Peace-offerings 1. LIkewise this is the law of the trespass-offering it is most holy 2. In the place where they kill the burnt-offering shall they kill the trespass-offering and the blood thereof shall he sprinkle round about upon the altar 3. And he shall offer of it all the fat thereof the rump and the fat that covereth the inwards 4. And the two kidneys and the fat that is on them which is by the flanks and the caul that is above the liver with the kidneys it shall he take away 5. And the priest shall burn them upon the altar for an offering made by fire unto the LORD it is a trespass-offering 6. Every male among the priests shall eat thereof it shall be eaten in the holy place it is most holy 7. As the sin-offering is so is the trespass-offering there is one law for them the priest that maketh atonement therewith shall have it 8. And the priest that offereth any man's burnt-offering even the priest shall have to himself the skin of the burnt-offering which he hath offered 9. And all the meat-offering that is baken in the oven and all that is dressed in the frying-pan and in the pan shall be the priest's that offereth it 10. And every meat-offering mingled with oyl and dry shall all the sons of Aaron have one as much as another 11. And this is the law of the sacrifice of peace-offerings which he shall offer unto the LORD 12. If he offer it for a thanksgiving then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oyl and unleavened wafers anointed with oyl and cakes mingled with oyl of fine flour fryed 13. Besides the cakes he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace-offerings 14. And of it he shall offer one out of the whole oblation for an heave-offering unto the LORD and it shall be the priest's that sprinkleth the blood of the peace-offerings 15. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered he shall not leave any of it until the morning 16. But if the sacrifice of his offering be a vow or a voluntary offering it shall be eaten the same day that he offereth his sacrifice and on the morrow also the remainder of it shall be eaten 17. But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire 18. And if any of the flesh of the sacrifice of his peace-offerings be eaten at all on the third day it shall not be accepted neither shall it be imputed unto him that offereth it it shall be an abomination and the soul that eateth of it shall bear his iniquity 19. And the flesh that toucheth any unclean thing shall not be eaten it shall be burnt with fire and as for the flesh all that be clean shall eat thereof 20. But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain unto the LORD having his uncleanness upon him even that soul shall be cut off from his people 21. Moreover the soul that shall touch any unclean thing as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace-offerings which pertain unto the LORD even that soul shall be cut off from his people 22. And the LORD spake unto Moses saying 23. Speak unto 〈◊〉 children of Israel saying Ye shall eat no manner fat of ox or of sheep or of goat 24. And the fat of the beast that dieth of it self and the fat of that which is torn with beasts may be used in any other use but ye shall in no wise eat of it 25. For whosoever eateth the fat of the beast of which men offer an offering made by fire unto the LORD even the soul that eateth it shall be cut off from his people 26. Moreover ye shall eat no manner of blood whether it be of fowl or of beast in any of your dwellings 27. Whatsoever soul it be that eateth any manner of blood even that soul shall be cut off from his people 28. And the LORD spake unto Moses saying 29. Speak unto the children of Israel saying He that offereth the sacrifice of his peace-offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace-offerings 30. His own hands shall bring the offerings of the LORD made by fire the fat with the breast it shall he bring that the breast may be waved for a wave-offering before the LORD 31. And the priest shall burn the fat upon the altar but the breast shall be Aaron's and his sons 32. And the right shoulder shall ye give unto the priest for an heave-offering of the sacrifices of your peace-offerings 33. He among the sons of Aaron that offereth the blood of the peace-offerings and the fat shall have the right shoulder for his part 34. For the wave-breast and the
the plague be greenish or reddish in the garment or in the skin either in the warp or in the woof or in any thing of skin it is a plague of leprosie and shall be shewed unto the priest 50. And the priest shall look upon the plague and shut up it that hath the plague seven days 51. And he shall look on the plague on the seventh day if the plague be spread in the garment either in the warp or in the woof or in a skin or in any work that is made of skin the plague is a fretting leprosie it is unclean 52. He shall therefore burn that garment whether warp or woof in woollen or in linen or any thing of skin wherein the plague is for it is a fretting leprosie it shall be burnt in the fire 53. And if the priest shall look and behold the plague be not spread in the garment either in the warp or in the woof or in any thing of skin 54. Then the priest shall command that they wash the thing wherein the plague is and he shall shut it up seven days more 55. And the priest shall look on the plague after that it is washed and behold if the plague have not changed his colour and the plague be not spread it is unclean thou shalt burn it in the fire it is fret inward whether it be bare within or without 56. And if the priest look and behold the plague be somewhat dark after the washing of it then he shall rend it out of the garment or out of the skin or out of the warp or out of the woof 57. And if it appear still in the garment either in the warp or in the woof or in any thing of skin it is a spreading plague thou shalt burn that wherein the plague is with fire 58. And the garment either warp or woof or whatsoever thing of skin it be which thou shalt wash if the plague be departed from them then it shall be washed the second time and shall be clean 59. This is the law of the plague of leprosie in a garment of woollen or linen either in the warp or woof or any thing of skins to pronounce it clean or to pronounce it unclean 2. Rising Or Swelling The plague of Leprosie The Leprosie here is considered not onely as a disease but as an infliction for Sin and a defilement and turpitude And though it be allowed as the Jews would have it to be the effect of the Pollutions forbid in the two foregoing Chapters yet it may notwithstanding be considered also as a legal pollution of the highest nature as well as a Divine infliction and representation of the filthy and destructive Nature of Sin Priest Who was to be the Judge of clean and unclean ch 10.10 and to be consulted upon this occasion See Deut. 17.8 and 24.8 3. White The colour of the greatest Leprosie Exod. 4.6 Numb 12.10 Vnclean And consequently to be separated from the Congregation v. 46. 4. Shut him up To see what change might be wrought in such a time if it were an ordinary disease as well as to secure the suspected person from defiling others in case it proved the Leprosie Seven days In which time as it is commonly known there happens frequently a discernible alteration in diseases 6. He shall wash his clothes Though he were but suspected of Uncleanness he shall wash his Clothes We are obliged not onely to avoid a fault but as much as may be a suspicion and every appearance of Evil. 7. Again The Priest was not allowed to be hasty in pronouncing a person unclean It much less becomes us rashly to Judge our Brother 10. Quick raw flesh Heb. The quickning of living flesh 11. Not shut him up For trial as v. 4. the case being here very plain 13. He is clean The inward corruption being all driven out into the utmost parts was an argument of soundness within 20. Broken out of the bile 2 Pet. 2.20 24. A hot burning Heb. A burning of fire 34. Wash his clothes See v. 6. 40. Hair is fallen off his head Heb. Head is pilled 45. His clothes shall be rent In token of sorrow the Leprosie being a Divine Infliction for sin and no ordinary Disease See v. 2. And his head bare This was another sign of Mourning See the Notes on ch 10.6 A covering upon his upper lip As a farther token of Sorrow and Shame Mic. 3.7 Ezek. 24.17 22. And shall cry Vnclean c. i. e. He shall proclaim his own misery and thereby give warning to others that they be not defiled by him Lam. 4.15 46. Without the camp Num. 5.2 2 King 15.5 The Lepers were not onely debarred from the Sanctuary but from the Conversation of the Clean. 47. The garment c. Though a Garment be not capable of a Disease strictly so called yet the Leprâ—sie being considered as a Divine Infliction is said to be in a Garment which is by this way destroyed 48. Thing Heb. Work of 49. Thing Heb. Vessel or Instrument 51. A fretting leprosie So called as it wasted that in which it was found 55. Whether it be bare within or without Heb. Whether it be bald in the head thereof or in the forehead thereof That Garment which is worn and wasted is said to be bald 58. Clean Or fit for use as before CHAP. XIV The ARGUMENT The Laws and Rites to be used in cleansing of the Leper Of Leprosie in an House and the way of discerning it What is to be done in case it be spread in the House Of the manner of cleansing an House 1. AND the LORD spake unto Moses saying 2. This shall be the law of the leper in the day of his cleansing He shall be brought unto the priest 3. And the priest shall go forth out of the camp and the priest shall look and behold if the plague of leprosie be healed in the leper 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean and cedar-wood and scarlet and hyssop 5. And the priest shall command that one of the birds be killed in an earthen vessel over running water 6. As for the living bird he shall take it and the cedar-wood and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the running water 7. And he shall sprinkle upon him that is to be cleansed from the leprosie seven times and shall pronounce him clean and shall let the living bird loose into the open field 8. And he that is to be cleansed shall wash his cloathes and shave off all his hair and wash himself in water that he may be clean and after that he shall come into the camp and shall tarry abroad out of his tent seven days 9. But it shall be on the seventh day that he shall shave all his hair off his head and his beard and his eye-brows even all his
atonement with him and to let him go for a scape-goat into the wilderness 11. And Aaron shall bring the bullock of the sin-offering which is for himself and shall make an atonement for himself and for his house and shall kill the bullock of the sin-offering which is for himself 12. And he shall take a censer-full of burning coals of fire from off the altar before the LORD and his hands-full of sweet incense beaten small and bring it within the veil 13. And he shall put the incense upon the fire before the LORD that the cloud of the incense may cover the mercy-seat that is upon the testimony that he die not 14. And he shall take of the blood of the bullock and sprinkle it with his finger upon the mercy-seat east-ward and before the merseat shall he sprinkle of the blood with his finger seven times 15. Then shall he kill the goat of the sin-offering that is for the people and bring his blood within the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the mercy-seat and before the mercy-seat 16. And he shall make an atonement for the holy place because of the uncleanness of the children of Israel and because of their transgressions in all their sins and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness 17. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place untill he come out and have made an atonement for himself and for his houshold and for all the congregation of Israel 18. And he shall go out unto the altar that is before the LORD and make an atonement for it and shall take of the blood of the bullock and of the blood of the goat and put it upon the horns of the altar round about 19. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and hallow it from the uncleanness of the children of Israel 20. And when he hath made an end of reconciling the holy place and the tabernacle of the congregation and the altar he shall bring the live goat 21. And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions in all their sins putting them upon the head of the goat and shall send him away by the hand of a fit man into the wilderness 22. And the goat shall bear upon him all their iniquities unto a land not inhabited and he shall let go the goat in the wilderness 23. And Aaron shall come into the tabernacle of the congregation and shall put off the linen garments which he put on when he went into the holy place and shall leave them there 24. And he shall wash his flesh with water in the holy place and put on his garments and come forth and offer his burnt-offering and the burnt-offering of the people and make an atonement for himself and for the people 25. And the fat of the sin-offering shall he burn upon the altar 26. And he that let go the goat for the scape-goat shall wash his clothes and bathe his flesh in water and afterward come into the camp 27. And the bullock for the sin-offering and the goat for the sin-offering whose blood was brought in to make atonement in the holy place shall one carry forth without the camp and they shall burn in the fire their skins and their flesh and their dung 28. And he that burneth them shall wash his clothes and bathe his flesh in water and afterward he shall come into the camp 29. And this shall be a statute for ever unto you that in the seventh month on the tenth day of the month ye shall afflict your souls and do no work at all whether it be one of your own country or a stranger that sojourneth among you 30. For on that day shall the priest make an atonement for you to cleanse you that ye may be clean from all your sins before the LORD 31. It shall be a sabbath of rest unto you and ye shall afflict your souls by a statute for ever 32. And the priest whom he shall anoint and whom he shall consecrate to minister in the priest's office in his father's stead shall make the atonement and shall put on the linen clothes even the holy garments 33. And he shall make an atonement for the holy sanctuary and he shall make an atonement for the tabernacle of the congregation and for the altar and he shall make an atonement for the priests and for all the people of the congregation 34. And this shall be an everlasting statute unto you to make an atonement for the children of Israel for all their sins once a year And he did as the LORD commanded Moses 1. DEath Chap. 10.2 2. Come not Exod 30.10 Heb. 9.7 This is to be understood with reference to the Priestly Service or Ministration See Heb. 9.6 7. Upon other necessary occasions the High-priest might enter into the most Holy place viz. When the Tabernacle was taken down or set up according to the Removals of the Israelites c. Into the holy place i. e. The Holy of Holies as appears by what follows This was a Figure of Heaven Heb. 9.12 24. And the High-priest's going into it of our Saviour Christ's entring into Heaven Heb. 9.11 12. In the cloud i. e. In the Cloud or Smoak of the Incense mentioned v. 13. and which was to be offered but once in the year 3. With a young Bullock Of his own and for his own and his families Sin v. 6. 4. The holy linen Coat c. The Service peculiar to this day was to be performed by the High-priest in his linen Vestments not in his more costly Attire of Gold This meaner Garb being judged more agreeable with that Sorrow and Repentance which the Service of the day required Vpon his flesh Flesh is to be understood in the sense in which it is taken ch 15.2 6. Make an atonement Heb. 9.7 His house i. e. The rest of the Priests v. 33. who are called the House of Aaron Psal 135.19 8. One lot for the LORD i. e. One Lot was so marked that it did express that it belonged to the Lord and the Goat on which it fell was to be Sacrificed The Sufferings of Christ are hereby prefigured which how casual soever they might seem to us to be did not happen without the particular Providence and Counsel of God Prov. 16.33 Act. 4.28 Scape-goat Heb. Azazeel i. e. The Goat which was to be sent away alive into a place not inhabited 9. Fell Heb. Went up There is no inconsistence between the Marginal reading and the Text The High-priest took the two Lots out of a Box and lift up his Hands on high and then put each
from the Holy of Holies From the evening c. See Exod. 27.21 4. The pure candlestick Exod. 31.8 So called because it was made of pure Gold Exod. 25.31 Besides that it was made clean by the Priest who ministred in that Service 5. Cakes Called Shew-bread Exod. 25.30 Two tenth-deals i. e. Two Omers See Exod. 16.36 7. For a memorial Whereas the Bread was allowed to be eaten by the Priests v. 9. the Frankincense was to be consumed on the Altar and is here called An offering made by fire unto the LORD See the Notes on Levit. 2.2 9. It shall be Exod 29.33 ch 8.31 Matt. 12.4 10. An Egyptian One of those who followed the Israelites out of Egypt Exod. 12.38 and was probably a Proselyte among them For the Hebrew imports That he who blasphemed was the Son of an Egyptian among the children of Israel i. e. Of an Egyptian received into the Congregation of Israel 11. Blasphemed the Name The Jews understand this to be meant of pronouncing the peculiar Name of God This is favoured by the Greek and Chaldee But it is evident from the Context that he was guilty of Blasphemy of Cursing the God of Israel v. 15. and that the express naming him was not his onely crime for it is added here and cursed He did some way or other for his words are not expressed reproach the God of Israel 12. Put him in ward Num. 15.34 That the mind of the LORD might be shewed them Heb. To expound unto them according to the mouth of the Lord. 14. Without the camp See v. 23. He is to be brought without the Camp as a polluted and accursed thing not fit to remain in the Congregation Num. 5.2 3. Heb. 13.11 12 13. Lay their hands Signifying that his Blood should be upon his own head and that he was guilty See Deut. 13.9.17.7 16. Blasphemeth Expresseth with Irreverence or sign of Contempt See v. 11. 1 King 21.10 13. Stranger Or Proselyte as this Egyptian 17. He that killeth c. Exod. 21.12 Deut. 19.21 Killeth any man Heb. Smiteth the life of a man 18. Beast for beast Heb. Life for life 19. As he hath done Exod. 21.24 Deut. 19.21 Matt. 5.38 22. One manner Exod. 12.49 CHAP. XXV The ARGUMENT Of the Sabbatical-year Of the Fiftieth Year or Year of Jubile A Blessing promised upon Obedience Of the Redemption of Land and of Houses God's particular eare of the Levites Compassion is required to the Poor Of the Servants who are poor Israelites and how they are to be treated Of Bond-servants Of the Redemption of the Israelitish Servants 1. AND the LORD spake unto Moses in mount Sinai saying 2. Speak unto the children of Israel and say unto them When ye come into the land which I give you then shall the land keep a sabbath unto the LORD 3. Six years thou shalt sow thy field and six years thou shalt prune thy vineyard and gather in the fruit thereof 4. But in the seventh year shall be a sabbath of rest unto the land a sabbath for the LORD thou shalt neither sow thy field nor prune thy vineyard 5. That which groweth of its own accord of thy harvest thou shalt not reap neither gather the grapes of thy vine undressed for it is a year of rest unto the land 6. And the sabbath of the land shall be meat for you for thee and for thy servant and for thy maid and for thy hired servant and for thy stranger that sojourneth with thee 7. And for thy cattel and for the beast that are in thy land shall all the increase thereof be meat 8. And thou shalt number seven sabbaths of years unto thee seven times seven years and the space of the seven sabbaths of years shall be unto thee forty and nine years 9. Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month in the day of atonement shall ye make the trumpet sound throughout all your land 10. And ye shall ballow the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof it shall be a jubile unto you and ye shall return every man unto his possession and ye shall return every man unto his family 11. A jubile shall that fiftieth year be unto you ye shall not sow neither reap that which groweth of it self in it nor gather the grapes in it of thy vine undressed 12. For it is the jubile it shall be holy unto you ye shall eat the increase thereof out of the field 13. In the year of this jubile ye shall return every man unto his possession 14. And if thou sell ought unto thy neighbour or buyest ought of thy neighbour's hand ye shall not uppress one another 15. According to the number of years after the jubile thou shalt buy of thy neighbour and according unto the number of years of the fruits he shall sell unto thee 16. According to the multitude of years thou shalt increase the price thereof and according to the fewâ—ess of years thou shalt diminish the price of it for according to the number of the years of the fruits doth he sell unto thee 17. Ye shall not therefore oppress one another but thou shalt fear thy God for I am the LORD your God 18. Wherefore ye shall do my statutes and keep my judgments and do them and ye shall dwell in the land in safety 19. And the land shall yield her fruit and ye shall eat your fill and dwell therein in safety 20. And if ye shall say What shall we eat the seventh year behold we shall not sow nor gather in our increase 21. Then I will command my blessing upon you in the sixth year and it shall bring forth fruit for three years 22. And ye shall sow the eighth year and eat yet of old fruit untill the ninth year untill her fruits come in ye shall eat of the old store 23. The land shall not be sold for ever for the land is mine for ye are strangers and sojourners with me 24. And in all the land of your possession ye shall grant a redemption for the land 25. If thy brother be waxen poor and hath sold away some of his possession and if any of his kin come to redeem it then shall he redeem that which his brother sold 26. And if the man have none to redeem it and himself be able to redeem it 27. Then let him count the years of the sale thereof and restore the overplus unto the man to whom he sold it that he may return unto his possession 28. But if he be not able to restore it to him then that which is sold shall remain in the hand of him that hath bought it until the year of jubile and in the jubile it shall go out and he shall return unto his possession 29. And if a man sell a dwelling-house in a walled city then he may redeem it within a whole year after it is
of wait 23. Or with any stone wherewith a man may die seeing him not and cast it upon him that he die and was not his enemy neither sought his harm 24. Then the congregation shall judge between the slayer and the revenger of blood according to these judgments 25. And the congregation shall deliver the slayer out of the hand of the revenger of blood and the congregation shall restore him to the city of his refuge whither he was fled and he shall abide in it unto the death of the high-priest which was anointed with the holy oyl 26. But if the slayer shall at any time come without the border of the city of his refuge whither he was fled 27. And the revenger of blood find him without the borders of the city of his refuge and the revenger of blood kill the slayer he shall not be guilty of blood 28. Because he should have remained in the city of his refuge until the death of the high-priest but after the death of the high-priest the slayer shall return into the land of his possession 29. So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings 30. Whoso killeth any person the murderer shall be put to death by the mouth of witnesses but one witness shall not testifie against any person to cause him to die 31. Moreover ye shall take no satisfaction for the life of a murderer which is guilty of death but he shall be surely put to death 32. And ye shall take no satisfaction for him that it fled to the city of his refuge that he should come again to dwell in the land until the death of the priest 33. So ye shall not pollute the land wherein ye are for blood it defileth the land and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it 34. Defile not therefore the land which ye shall inhabit wherein I dwell for I the LORD dwell amâ—ng the children of Israel 2. Command Josh 21.2 4. A thousand cubits round about The Greek Interpreters say two thousand And this seems to agree best with what is said in the following Verse But the difficulty which ariseth from comparing these words with verse 5. may be solved without supposing any Error in the Hebrew Text in this place For supposing One thousand Cubits in length from each side of the City to be the extent of its Suburbs which is here affirmed the Two thousand Cubits v. 5. is but the Measure of the breadth of the Suburbs on each quarter of the City viz. On the East and South and West and North-sides of it Nor does it appear that the fifth Verse imports any more than the breadth of the several Sides or extremities of the Suburbs 6. Six cities for refuge Deut. 4.41 Josh 20.2 and 21.3 These were for the relief of the Man-slayer but not of the Murderer verse 21. To them ye shall add Heb. Above them ye shall give 8. He inheriteth Heb. They inherit 10. When Deut. 19.2 Josh 20.2 11. Vnawares Heb. By Error i. e. Without Malice or Design See v. 20 21. 12. From the avenger He is called The avenger of blood v. 19. The Hebrew signifies a Redeemer and because the right of Redemption of Estates belonged to the nearest of the kindred it imports such a Kinsman here Vntil he stand before the Congregation The City of Refuge protected the Innocent and such as were not condemned but it did not protect them from giving an account before the Judges This they were obliged to do at their entrance into the City of Refuge Josh 20.4 or in the place where the fact was committed 15. For the stranger Or Proselyte as the Greek have it i. e. One who undertakes the Religion of the Israelites and was thereby distinguished from the Sojourner who though he did not oblige himself to all their Laws was yet permitted to live among them 16. And if he smite him c. Exod. 21.14 Here are mentioned an Instrument of Iron a Stone and Hand-weapon of Wood because it is presumable that he who strikes with such killing Instruments does intend to take away life whereas it is indeed the Design and Enmity which speak a Man a Murderer v. 20 21. 17. With throwing a stone Heb. With a stone of the hand 19. The revenger of blood himself shall slay the murderer He may not onely do it lawfully but is obliged to see it be done by others at least for the Murderer ought not to live See v. 31. and the City of Refuge must not protect him Deut. 19.12 13. 20. If he Deut. 19.11 21. With his hand In this case where the Enmity is proved he that kills is a Murdererer whatever Instrument he used And on the other hand he that did not hate is no Murderer though he killed a Man with a killing Instrument See the Note on v. 16. 22. Without enmity Exod. 21.13 24. The congregation The Judges or Elders to whom such Causes belong See v. 12. and Josh 20.4 25. Vnto the death of the high-priest That being a time of publick mourning when their great Advocate died was a fit season for Men to lay aside their private Animosities and forget their particular Feuds and Quarrels Beside this does fairly intimate that our Redemption and our Liberty from the guilt of our sins is owing to the death of Christ our great High-priest 27. He shall not be guilty of blood Heb. No blood shall be to him 29. In all your dwellings That is In the whole Land which you are going to possess you shall observe this Law which did not oblige them out of their own Land See v. 10. 30. Mouth of witnesses Deut. 17.6 and 19.15 Matt. 18.16 2 Cor. 13.1 Heb. 10.28 31. Satisfaction Or Price Guilty of death Heb. Faulty to die 33. Pollute Or Make it guilty The land cannot be cleansed Heb. There can be no expiation for the land 34. Defile not Do not render unclean by your evil practices CHAP. XXXVI The ARGUMENT A Question put to Moses relating to the Inheritances of Daughters The Law concerning the Marriage of Heiresses The Marriage of the Daughters of Zelophehad agreeably to that Law 1. AND the chief fathers of the families of the children of Gilead the son of Machir the son of Manasseh of the families of the sons of Joseph came 〈◊〉 and spake before Moses and before the princes the chief fathers of the children of Israel 2. And they said The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel and my lord was commanded by the LORD to give the inheritance of Zelophebad our brother unto his daughters 3. And if they be married to any of the sons of the other tribes of the children of Israel then shall their inheritance be taken from the inheritance of our fathers and shall be put to the inheritance of the
pass when the LORD thy God hath brought thee in unto the land whither thou goest to possess it that thou shalt put the blessing upon mount Gerizim and the curse upon mount Ebal 30. Are they not on the other side Jordan by the way where the sun goeth down in the land of the Canaanites which dwell in the champain over against Gilgal beside the plains of Moreh 31. For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you and ye shall possess it and dwell therein 32. And ye shall observe to do all the statutes and judgments which I set before you this day 1. HIS charge i. e. What-ever he hath given in charge 2. Know i. e. Consider For that is the sense of the word here and in many other places Isa 1.3 Eccles 5.1 6. What he did unto Dathan c. Numb 16.31 and 27.3 Ps 106.17 This is mentioned here as a most remarkable Example of God's displeasure for their Rebellion Substance Or living substance That was in their possession The meaning is which followed them and appertained to them Heb. Was at their feet 7. But your eyes have seen They which came out of Egypt had seen all and others some of God's Acts. 10. Is not as the land of Egypt The comparing it with the Land of Egypt in this place is not designed with respect to the fruitfulness of it but to make them sensible that they ought immediately to depend upon God's good Providence and endeavour to please him who is onely able to send them fruitfull Seasons And wateredst it with thy foot That is by deriving Water from the River Nilus which was done either by digging Furrows in the Earth or by fetching Water both which speak the labour of the Feet And the Land of Canaan would set them free from this toil 11. And drinketh water of the rain of heaven There was little or no Rain in Egypt and therefore the Inhabitants depended upon the over-flowing of Nilus for their increase and derived Water thence to the Land which they had sowed with great labour The Land of Canaan was better provided for 'T was supplied without the labour and industry of Men and the Inhabitants taught to look up to God for seasonable showrs 12. Careth for Heb. Seeketh This imports a more peculiar Providence of God upon which the Inhabitants were taught to depend and not upon the labour and industry which though used in Egypt they would now be excused from 14. The first rain and the latter rain The first upon sowing the Seed that it might take root The latter before Harvest that the Ear might be filled See Jer. 5.24 15. Send Heb. Give 16. Be not deceived viz. By any artifice what-ever the Idolaters may make use of E. g. A pretence that they direct their Worship by their Images to the Supreme God and that they enjoy fruitfull Seasons as a reward of their Worship and such-like 18. Bind them Chap. 6.8 With the Note upon that place 19. And ye shall Ch. 4.10 and 6.7 21. As the days of heaven upon earth That is as long as the World endures Whiles the Heaven keeps its place over the Earth according to the Vulgar Latin Thus we read His seed will I make to endure for ever and then it follows And his throne as the days of heaven Psal 89.29 See Jer. 33.25 24. Every place Josh 1.3 This is to be understood I. With restriction to the bounds which follow here And II. With the condition above mentioned v. 22. Wilderness On the South Lebanon On the North. Euphrates On the East The uttermost sea On the West The Mid-land Sea was on the West of Canaan 27. A blessing Ch. 28.2 28. Curse Chap. 28.15 29. The blessing upon Gerizim c. Of this see chap. 27.12 13. Josh 8.33 32. To do Chap. 5.32 CHAP. XII The ARGUMENT Monuments of Idolatry are to be destroyed The place which God should choose for his Publick Service is to be resorted to and there the Sacrifices are to be offered Blood may not be eaten Holy things must be eaten in the place which God shall choose The Levite is to be kindly treated They are permitted to kill and eat Flesh in their several Habitations They are cautioned against Idolatry 1. THese are the statutes and judgments which ye shall observe to do in the land which the LORD God of thy fathers giveth thee to possess it all the days that ye live upon the earth 2. Ye shall utterly destroy all the places wherein the nations which ye shall possess served their gods upon the high mountains and upon the hills and under every green tree 3. And you shall overthrow their altars and break their pillars and burn their groves with fire and you shall hew down the graven images of their gods and destroy the â—â—mes of them out of that place 4. Ye shall not do so unto the LORD your God 5. But unto the place which the LORD your God shall choose out of all your tribes to put his â—â—mo there even unto his habitation shall ye seek and thither thou shalt come 6. And thither ye shall bring your burnt-offerings and your sacrifices and your tithes and heave-offerings of your hand and your vows and your free-will-offerings and the firstlings of your herds and of your flocks 7. And there ye shall eat before the LORD your God and ye shall rejoice in all that you put your hand unto ye and your housholds wherein the LORD thy God hath blessed thee 8. Ye shall not do after all the things that we do here this day every man whatsoever is right in his own eyes 9. For ye are not as yet come to the rest and to the inheritance which the LORD your God giveth you 10. But when ye go over Jordan and dwell in the land which the LORD your God giveth you to inherit and when he giveth you rest from all your enemies round about so that ye dwell in safety 11. Then there shall be a place which the LORD your God shall choose to cause his name to dwell there thither shall ye bring all that I command you your burnt-offerings and your sacrifices your tithes and the heave-offering of your hand and all your choice vows which ye vow unto the LORD 12. And ye shall rejoice before the LORD your God ye and your sons and your daughters and your men-servants and your maid-servants and the Levite that is within your gates forasmuch as he hath no part or inheritance with you 13. Take heed to thy self that thou offer not thy burnt-offerings in every place that thou seest 14. But in the place which the LORD shall choose in one of thy tribes there thou shalt offer thy burnt-offerings and there thou shalt do all that I command thee 15. Notwithstanding thou mayest kill and eat flesh in all thy gates whatsoever thy soul lusteth after according to the blessing of the LORD thy God
not practise those Precepts which were annexed to the Land and required a settled condition See v. 9 10. 11. Your choice vows Heb. The choice of your vows Whatever was offered as a Vow was to be select and perfect whereas what was less perfect might serve in a Free-will-offering that being brought upon meer good-will without any preceeding Vow or Obligation Levit 22.20 21 22 23. 12. He hath no part Chap. 10.9 See the Note on ch 10.9 15. Lusteth after Or Desireth The unclean This being but common and ordinary Food which is here spoken of he that was legally unclean was permitted to eat of it which by the Law he might not have done had it been a part of a Peace offering Levit 7.20 As of the roe-buck and as of the hart q. d. As freely as he may eat of any other Flesh which is not forbidden as unclean such was that of the Roe-buck and Hart which were not forbidden by the Law See chap. 14.5 16. Onely Chap. 5.23 17. The tithe of thy corn For the right understanding of these words see the Note on the 6th Verse of this Chapter Firstlings of thy herds c. For the First born strictly so called they belonged to the Priests Numb 18.15 And therefore it hath been supposed with great probability that these Firstlings here spoken of are to be meant of such as after the setting a side the First-born were then by the Owner set a part and dedicated to God For as the Tithe here spoken of is to be understood of the second Tithe so may the Firstling be understood in a like sense 19. Take heed Chap. 14.27 Ecclus 7.51 As long Heb. All thy days 20. When the LORD thy God shall enlarge thy border c. For the fuller understanding the design of the words of this and the two following Verses it is to be remembred That while the Israelites were in the Wilderness they might not eat any Meat at their private Tables but such whereof they had first sacrificed to God at the Tabernacle See Levit. 17.4 and the Note upon that place This Precept was very practicable in the Wilderness where they encamped round about the Tabernacle The case was greatly altered when they came into the Land to which these Precepts were annexed v. 1 8 9 10 14. and so is the Law likewise concerning this matter For then many of them would live at a great distance from the Tabernacle and could not without great difficulty bring the Beasts which they killed for their private Tables to the Sanctuary And for that reason they were dispensed with and are not obliged to bring the Beast which they killed to the Door of the Tabernacle of the Congregation as in the Wilderness Levit. 17.9 But then lest they should surmise that they are likewise dispensed with as to the other part of that Law Levit. 17.10 11 c. forbidding the eating Blood they are strongly warned not to eat it v. 23 24 25. which is the true reason of those words in that place Hence it appears that the design of these words is not onely to let them know that they may lawfully kill and eat Flesh in all their Gates for that they were told before verse 15. But to acquaint them with the reason upon which they were dispensed with as to the bringing the Beast they killed to the Tabernacle which is particularly expressed verse 21. which words may be thus translated from the Hebrew Because the place which the Lord thy God hath chosen to put his name there is too far from thee thou mayest kill of thy herd c. As he hath promised thee Gen. 28.14 chap. 19.8 This promise was conditional See ch 11.22 23 24. 22. Even as the roe-buck See the Note on v. 15. 23. Be sure Heb. Be strong That is be greatly carefull of this matter See Levit 17.10 11 12. 26. Thy holy things Such things as are separated and set a-part for holy uses viz. Sacrifices and Tithes c. See v. 17. 27. And thou shalt eat the flesh viz. Of thy Sacrifices last above-named for this cannot extend to the Burnt-offerings or any other part of the Oblation which was due to the Altar or the Priest 29. Succeedest them Heb. Inheritest or possessest them 30. Take heed to thy self that thou be not snared by following them Heb. after them That is take heed of their sin and fear their punishment 31. Thou shalt not do so c. That is thou shalt not worship thy God as they did Abomination to Heb. Abomination of the. 32. Not add Ch. 4.2 Josh 1.7 Prov. 30.6 Rev. 22.18 CHAP. XIII The ARGUMENT Enticers to Idolatry how near soever are to be stoned to death Idolatrous Cities are not to be spared 1. IF there arise among you a prophet or a dreamer of dreams and giveth thee a sign or a wonder 2. And the sign or the wonder come to pass whereof he spake unto thee saying Let us go after other gods which thou hast not known and let us serve them 3. Thou shalt not hearken unto the words of that prophet or that dreamer of dreams for the LORD your God proveth you to know whether you love the LORD your God with all your heart and with all your soul 4. Ye shall walk after the LORD your God and fear him and keep his commandments and obey his voice and ye shall serve him and cleave unto him 5. And that prophet or that dreamer of dreams shall be put to death because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and redeemed you out of the house of bondage to thrust thee out of the way which the LORD thy God commanded thee to walk in so shalt thou put the evil away from the midst of thee 6. If thy brother the son of thy mother or thy son or thy daughter or the wife of thy bosom or thy friend which is as thine own soul entice thee secretly saying Let us go and serve other gods which thou hast not known thou nor thy fathers 7. Namely of the gods of the people which are round about you nigh unto thee or far off from thee from the one end of the earth even unto the other end of the earth 8. Thou shalt not consent unto him nor hearken unto him neither shall thine eye pity him neither shalt thou spare neither shalt thou conceal him 9. But thou shalt surely kill him thine hand shall be first upon him to put him to death and afterwards the hand of all the people 10. And thou shalt stone him with stones that he die because he hath sought to thrust thee away from the LORD thy God which brought thee out of the land of Egypt from the house of bondage 11. And all Israel shall hear and fear and shall do no more any such wickedness as this is among you 12. If thou shalt hear say in one of thy cities which the