Selected quad for the lemma: blood_n
Text snippets containing the quad
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A14576
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Orders enacted for orphans and for their portions within the citie of Excester with sundry other instructions incident to the same. Collected and set foorth by Iohn Vowell alias Hooker gentleman and chamberlaine of the same citie.
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Hooker, John, 1526?-1601.
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1575
(1575)
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STC 24888; ESTC S102499
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57,351
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98
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placed in the hed The second is that vvhich vvanteth is vvithout reason and is named anger and that is placed in the hart The third is appetite or lust and that is placed in the parts vvhich are neer the belly The saÌ„e also vvriteth Gallen vvho hath these vvoords Tres sunt animae facultatâ—s corpus nostrum regentes rationalis Irassibilis et appetitoria Also in his booke of places affected he hath these vvoordes Porro rationalem animae vim in cerebro virilem irascibilemue incorde ap petitoriam in â—ecore sitam esse nemini non persuasum existimo This euel disposicioÌ„ or effect of the miÌ„de vvhich is thus placed in the hart cometh and proceedeth of the feruency inflamation or enkendling of the blood about the hart for there are in man as the Phisicions say tvvo humours ingeÌ„dred of blood the one is named Bilis flaua â–ª or melancholie and hath his seat in the liuer and spleen Th' other is named Bilis atra or choler and hath his seat in the hart and this is ingendred of the blood about the hart beeing distempred and inflamed aâ—oue his iust temperature And as Gallen saith is of all humors the hottest omnium humorum qui sunt incorpore est callidissimus And of this faruencie cometh anger and men become vvrothful ex nimia coloris abundancia et feruore incorde fiunt homines iracundi and therfore Isodorus saieth Iracunda commeth of the vvoords Yr vvhich is flaming and of Yra vvhiche is inflamat that is to say a fire or a flame vvhich burneth inkindleth This perturbatioÌ„ or euel affect of the minde hauing in it soÌ„e parte and portioÌ„ of all other euil affections Nam omnium perâ—urbationum semina in iram videntur confluxisse is of suche a maligne and naughtie disposition that vvho soeuer is troubled thervvith is for the time as it vvere a mad man and is caryed vvith a kinde of madnes Qui enim IracuÌ„diae morbo laborâ—t parum admoduÌ„ a furiosis secernuÌ„tur impetusque irati animi ab infania vel furore nihil differt and if in time the same be not compressed and stayed it becommeth and is very madnes as Patricius sayeth â–ª Si non comprimantur an tequam liberius vagentur ad insaniam atque furorem compelluÌ„tur And beeing brought to this extremitie are voide of all reason set vpon mischeefe and neuer satisfied but vvith reuenging And therfore such men for the time and vntil they be recouered and come to them selues again are to be shunned out of all Councels and sequestrated out of all assemblyes Make no freendship saieth Salomon vvith the angry man nor keepe company vvith the furious lest thou receiue destruction to thy soule For the angry man is as the fire vvhich the more it is the more it burneth for vvhy he vvil agree vvith no man he is singuler to him self and vvil haue euery man dauÌ„ce after his Pipe or els the coÌ„mon state vvil be disturbed the ciuil societie disceuered vvherof doo coÌ„monly insue spoyles murders conspiracioÌ„s seditions and all such other detestable vices Quibus status omnes publici atque priuati solent labefactari And as this affection or perturbation of the minde proceedeth from the blood beeing inflamed and ouerhet vvhich as say the Phisitions it maketh men vvhot and firy Homines accendit ac igneos reddit then for the moste parte they are all set in blood and ar delighted in slaughter Lutea cum surgit bilis crudescit et atro Felle dolor furias excitat indomitas Cain in his malice slue his brother Abel Manasses in his fury murthered his father Isaiah filled the streats in Hierusalem vvith innocent blood Herod in his rage spilt the blood of his innocent children of tvvoo yeers of age Periander of Corinthe in his fumes murthered his vvife being great vvith childe Marius and Silla in their outrages made hauoke of the Citisens of Rome and filled all Italy vvith blood Richard of Glocester in his raging heats and furious flames embrevved him selfe vvith moste haynous murders and horible bloodsheds Such are the frutes of raging mindes and such are the effects of furious heds vvhich dooth so alter and alienat a man from the right vse of reason that of all brute beastes he is become the vvorst Turpius irato quid posses cernere vultu Cum fluit arabido â—pumâ—nâ— ore liquor Non hominem dicas feruens quem concitat ira Infurias versus incipit esse fera And the same rising by degrees are at the first easily to be compressed and vvithout difficultie to be staied for albeit as saith Galen a man cannot be clene and altogither exempted from that affection of the minde yet he may stop the extreame feruencie therof Nam abira prorsus liberari nemo simul ac velit continuo potest perturbationis tamen intemperantiam atque insolentiam coÌ„primere poâ—est â–ª for at the first it is but a mocion and a disposicion of the minde vnto anger and then as he dooth slacke and queâ—â—â— the fire vvhich dooth not maintaine and norish it vvith matter apt for the same so doth he driue put avvay anger Qui eam in initio neque alit neque sese inflat But if a man not giuing place nor yelding to reason doo vvax vvarme and folovving the humor be inflamed and so malicious then they in the end doo become furious and voide of all reason and not easily to be reclaymed Animus enim ira effrenatus virtutis ac rationis habenis non regitur It is lamentable therfore yea and very daungerous asvvel to the priuate man as to the publique state vvhen a magistrate or a Senator standing to muche in his ovvne opinion either by reasoÌ„ of his authoritie vvelth knovvledge vvisdome or other good gifts vvil be so fickle and vncertain that vvith the vvagging as it vvere of a stravve and for euery trifling and light matter vvilbe mooued and vvax vvarm And as the vvilde Bore out of the vvood vvil buskel vp himself to be bevvreked and haue his vvil thinking then to vse his authoritie and rule best vvhen he can rage moste But as the svvord is not to be put in to the hand of the furious no more is gouernment to be committed to the hastie Qui enim animi perturbatione laborat inutilis prorsus est reip et in caetu hominum importus habetur S. Paule maketh an argument a minori that the preest or Bishop vvhich caÌ„not rule his ovvn hovvshold is very vnfit vnmeet to haue the charge gouernmeÌ„t of the Church of God. Siquis domui suae prae esse nessit comodo dei ecclesiam curabit And so the magistrate if he cannot rule and direct himselfe in that sobrietie grauitie vvisdome as to him appertaineth hovv shall he be able rightly to gouern vvel to direct the common state and publique vvelth It is