Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	abel_n	brother_n	cry_v	2,540	4	8.1749	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13203	[The Pentateuch]; Bible. O.T. Pentateuch. English. Tyndale. 1530.	Tyndale, William, d. 1536.	1530 (1530)	STC 2350; ESTC S1193	348,761	749

ayre he brought them vnto Adam to see what he wold call them And as Adā called all maner livynge beastes evē so are their names And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde But there was no helpe founde vnto Adam to beare him companye Then the LORde God cast a slomber on Adam and he slepte And then he toke o●● one of his rybbes and instede ther of he fylled vp the place with flesh And the LORde God made of the rybbe which he toke out of Adam a womā and brought her vnto Adam Then sayd Adā this is once bone of my boones and flesh of my flesh This shall be called woman because she was take of the man For this cause shall a man leve father and mother cleve vnto his wyfe ● they shall be one flesh And they were ●ther of them naked both Adam and hys wyfe ād were not ashamed The .iij. Chapter BVt the serpent was sotyller than all the beastes of the felde which y● LORde God had made and sayd vnto the woman Ah syr that God hath sayd ye shall not eate of all maner trees in the garden And the woman sayd vnto the serpent of the frute of the trees in the garden we may eate but of the frute of the tree that is in the myddes of the garden sayd God se that ye eate not and se that ye touch it not lest ye dye Then sayd the serpent vnto the woman ●ush ye shall not dye But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate And the eyes of both them were opened that they vnderstode how that they were naked Than they sowed fygge leves togedder and made them apurns And they herd the voyce of the LORde God as he walked in the gardē in the coole of the daye And Adam hyd hymselfe and his wyfe also from the face of the LORde God amonge the trees of the garden And the LORde God called Adam and sayd vnto him where art thou And he answered Thy voyce I harde in the garden but I was afrayd because I was naked and therfore hyd myselfe And he sayd who told the that thou wast naked hast thou eaten of the tree of which I bade the that thou shuldest not eate And Adam answered The woman which thou gavest to bere me company she toke me of the tree ād I ate And the LORde God sayd vnto the woman wherfore didest thou so And the woman answered the serpent deceaved me and I ate ¶ And the LORde God sayd vnto the serpēe because thou haste so done moste cursed be thou of all catell and of all beastes of the feld oppō thy bely shalt thou goo and erth shalt thou eate alldayes of thy lyfe Morover I will put haired betwene the and the woman and betwene thy seed and ●yr seed And that seed shall tread the on the heed ād thou shalt tread hit on the hele And vnto the woman he sayd I will suerly encrease thy sorow ād make the oft with child and with payne shalt thou be deleverd And thy lustes shall pertayne vnto thy husbond and he shall rule the. And vnto Adā he sayd for as moch as thou hast obeyed the voyce of thy wyfe and hast eaten of the tree of which I commaunded the saynge se thou eate not therof cursed be the erth for thy safe In sorow shalt thou eate therof all dayes of thy lyfe And it shall beare thornes ād thystels vnto the. And thou shalt eate the herbes of y● feld In the swete of thy face shalt thou eate brede vntill thou returne vnto the erth whēce thou wast takē for erth thou art ād vnto erth shalt thou returne And Adā called his wyfe Heua because she was the mother of all that lyveth And the LORde God made Adam and hys wyfe garmentes of skynnes and put them on them And the LORde God sayd loo Adam is become as it were one of vs in knowlege of good and evell But now lest he strech forth his hand and take also of the three of lyfe and eate and lyve ever And the LORde God cast him out of the garden of Eden to tylle the erth whēce he was taken And he cast Adā out and sette at y● enteringe of the garden Eden Cherubin with a naked swerde movinge in and out to kepe the way to the tree of lyfe ¶ The .iiij. Chapter ANd Adam lay wyth ●eua ys wyfe which conceaved and bare Cain and sayd I haue goten amā of the LORde And she proceded forth and bare hys brother Abell And Abell became a sheperde And Cain became a ploweman And it fortuned in processe of tyme that Cain brought of the frute of the erth an offerynge vnto the LORde And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them And the LORde loked vnto Abell and to his offeynge but vnto Cain and vnto his offrynge looked he not And Cain was wroth exceadingly and loured And the LORde sayd vnto Cain why art thou angry and why loureste thou Wotest thou not yf thou dost well thou shalt receave it But yf thou dost evell by by thy synne lyeth open in the dore Not withstondyng let it be subdued vnto the ād see thou rule Of this 〈…〉 ace no do 〈…〉 e the pope 〈…〉 hich in all 〈…〉 inges ma 〈…〉 eth hī self 〈…〉 ual with 〈…〉 od toke an 〈…〉 ccasion to 〈…〉 arke all 〈…〉 is creatu●es and to 〈…〉 orbid vn 〈…〉 er payne of 〈…〉 cōmunicaō that no mā whether he 〈…〉 re kīge or 〈…〉 mperowre 〈…〉 e so hardy 〈…〉 o punishe 〈…〉 em for ●hat so e 〈…〉 r myschef 〈…〉 ey doo ●he crowne 〈…〉 s to thē al● 〈…〉 ence to do 〈…〉 hat they 〈…〉 ste a prote● 〈…〉 ō a sure 〈…〉 uarye it And Cain talked wyth Abell his brother And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym And y● LORde sayd vnto Cain where is Abell thy brother And he sayd I can not tell am I my brothers keper And he sayd What hast thou done the voyce of thy brothers bloud cryeth vnto me out of the erth And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thy ne hande For when thou tyllest the grounde she shall hēce forth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth And Cain sayd vnto the LORde my synne is greater then that it may be forgeven Beholde thou castest me out thys day