mater then an allegorye And contrary wyse there is not a better vehementer or myghtyer thinge to make a man vnderstond with all then an allegory For allegoryes make a man qwick witted and prynte wysdome in him and maketh it to abyde to here bare wordes go but in at the one eare and out at the other As this with soch like sayenges put salt to all youre sacrifices in steade of this sentence do all youre deades with discrecion greteth and biteth yf it be vnderstond moare thē playne wordes And when I saye in steade off these wordes bost not youre self of your good deades eate not the bloude nor the fatt of youre sacrifice there is as great differēce betwene them as there is distaunce betwene heauen ād erth For the liffe and beutye of all good deades is of God and we are but the caren leane we are onlye the instrument whereby god worketh only but the power is his As god created Paule a newe poured hys wisdome in to him gaue him mighte and promysed him that his grace shuld neuer fayle him c. and all without deservinges excepte that nurteringe the sayntes and makinge them curse and rayle on Christ be meritorious Now as it is death to eate the bloude or fatte of any sacrifice is it not thinke ye damnable to robbe god of his honoure and to gloryfye my self with his honoure ¶ The THYRDE BOke of Moses Called Leuiticus ¶ The thirde boke of Moses called Leuiticus ¶ The firste Chapter ANd the Lorde called Moses And spake vnto him oute off the tabernacle of witnesse sayenge Speake vnto the childern of Israel and saye vnto them Who soeuer of you shall bringe a gifte vnto the Lorde shall bringe it of the catell euen of the oxen and of the shepe Yf he brynge a burntoffrynge of the oxen he shall offre a male without blimesh and shal brynge ▪ him to the dore of the tabernacle of witnesse that he maye be accepted before the Lorde And let him put his hande apon the heed of the burntsacrifice and fauoure shal be geuen him to make an attonemēt for hym ād let him kyll the oxe before the Lorde And let the preastes Aarons sonnes brynge the bloude and let them sprinckell it rounde aboute apon the alter that is before the dore of the tabernacle of witnesse And let the burntoffrynges be strypped and hewed in peces And thē let the sonnes of Aaron the preast put fire apō the alter and put wodd apon the fire and let them laye the peces with the heed and the fatte apon the wod that is on the fire in the alter But the inwardes ād the legges they shall wash in water and the preast shall burne altogither apon the alter that it be a burntsacrifice and an offerynge of a swete odoure vnto the Lorde Yf he will offer a burntsacrifice of the shepe whether it be of the lambes or of the gootes he shall offer a male without blimesh And let him kyll it on the north syde of the alter before the Lorde And let the preastes Aarons sonnes sprinkle the bloude of it rounde aboute apon the alter And let it be cut in peces euen with his heed and his fatte and let the preast putte them apon the wodd that lyeth apon the fire in the alter But let him wash the inwardes and the legges with water and than bringe altogether and burne it apon the alter that is a burntoffrynge and a sacrifice of swete sauoure vnto the Lorde Yf he will offer a burntoffrynge of the foules he shall offer eyther of the turtyll doues or of the ionge pigeons And the preast shall brynge it vnto the alter and wrynge the necke a sundre of it and burne it on the alter and let the bloude runne out apon the sydes of the alter ād plucke awaye his croppe ād his fethers ād cast thē besyde the alter on the east parte vppō the hepe of asshes ād breke his winges but plucke thē not a sundre And thē let the preast burne it vpō the alter euē apō the wodd that lyeth apō the fire a burntsacrifice ād an offerynge of a swete sauoure vnto the Lorde ¶ The seconde Chapter YF any soule will offer a meatoffrynge vnto the Lorde his offerynge shal be fine floure and he shall poure thereto oyle ād put frankencens theron and shall bringe it vnto Aarons sonnes the preastes And one of them shall take thereout his handfull of the floure and of the oyle with all the frankencēs ād burne it for a memoriall apō the alter an offryng of a swete sauoure vnto the Lord. And the rēnaunt of the meatofferynge shal be Aarons ād his sonnes as a thinge most holye of the sacrifices of the Lorde Yf any mā bringe a meatoffrynge that is bakē in the ouē let him brynge swete cakes of fine floure mingled with oyle ād vnleuended wafers anoynted with oyle Yf thy meatoffrynge be baken in the fryenge pan then it shal be of swete floure mingled with oyle And thou shalt mynce it small ād poure oyle thereon ād so is it a meatoffrynge Yf thy meatofferynge be a thynge broyled vppon the greadyerne of floure myngled with oyle it shal be And thou shalt brynge the meatoffryng that is made of these thinges vnto the Lorde and shalt delyuer it vnto the preast and he shall brynge it vnto the altare and shall heue vppe parte of the meatoffrynge for a memoriall and shall burne it apon the alter an offerynge of a swete sauoure vnto the Lorde And that which is left of the meatofferynge shal be Aarons and his sonnes as a thynge that is most holye of the offerynges off the Lorde All the meatoffrynges which ye shall brynge vnto the Lorde shal be made without leuē For ye shall nether burne leuen nor honye in any offerynge of the Lord ▪ Notwithstondinge ye shall bryng the firstlynges of them vnto the Lorde But they shall not come apon the alter to make a swete sauoure All thy meatofferynges thou shalt salt with salt nether shalt thou soffre the salt of the couenaunt of thy God to be lackynge from thy meatofferynge but apon all thyne offerynges thou shalt brynge salt Yf thou offer a meatofferynge of the first-ripe frutes vnto the Lorde then take of that which is yet grene and drye it by the fire ād beat it small and so offer the meatofferynge of thy firstrype frutes And than poure oyle there to and put frankencens thereon and so it is a meatoffrynge And the preast shall burne parte of the beten corne and parte of that oyle with all the frākencens for a remembraunce That is an offerynge vnto the Lorde ¶ The thyrde Chapter YF any man brynge a peaceofferynge of the oxen whether it be male or female he shall brynge such as is without blemysh before the Lorde and let him put his hande apon the heed of his offerynge and kyll it before the dore of the tabernacle of witnesse And Aarons sonnes the preastes shall sprinkle the bloude apon
the alter rounde aboute And they shall offre of the peaceofferynge to be a sacrifice vnto the Lord the fatt that couereth the inwardes and all the fatt that is apon the inwardes and the two kydneys with the fatt that lyeth apon the loynes and the kall that ys on the lyuer they shall take awaye with the kydneyes And Aarons sonnes shall burne them apon the alter with the burntsacrifice which is apon the wodd on the fire That is a sacrifice of a swete sauoure vnto the Lorde Yf a man brynge a peaceoffrynge vnto the Lorde from of the flocke whether it be male or female it shal be without blemysh Yf he offre a lambe he shall brynge it before the Lord and put his hande apon his offrynges heede and kyll it in the doore off the tabernacle off wytnesse and Aarons sonnes shall sprinkle the bloude thereof rounde aboute the alter And of the peaseoffringe they shall brynge a sacrifyce vnto the Lorde the fatt there of ād the rompe altogether which they shall take off harde by the backe bone and the fatt that coue reth the inwardes and all the fatt that is apon the inwardes and the ▪ ij kydneyes with the fatt that lyeth apon them and apon the loynes and the kall that is apon the lyuer he shall take awaye with the kydneyes And the preast shall burne them apon the alter to fede the Lordes offrynge with all Yf the offrynge be a goote he shall brynge it before the Lorde and put his hande apon the head of it and kyll it before the tabernacle of witnesse and the sonnes of Aaron shall sprinkle the bloude thereof apon the alter rounde aboute And he shall brynge thereof his offrynge vnto the Lordes sacrifyce the fatt that couereth the inwardes and all the fatt that is apō the inwardes and the ▪ ij kydneyes and the fatt that lyeth apon them and apon the loynes and the kall that is apō the lyuer he shall take awaye with the kydneyes And the preast shall burne them apō the alter to fede the Lordes sacrifyce wyth all ād to make a swete sauoure And thus shal all the fatt be the Lordes and it shal be a la we forever amonge youre generacions after you in youre dwellynge places that ye eate nether fatt nor bloude ¶ The IIII. Chapter ANd the Lorde talked with Moses saynge speake vnto the childern of Israel ād saye when a soule synneth thorow ignoraunce and hath done any of those thinges which the Lorde hath forbydden in his commaundmentes to be done Yf the preast that is anoynted synne and make the people to doo amysse he shall brynge for his synne which he hath done an oxe wythout blemysh vnto the Lorde for a synneoffrynge And he shall brynge the oxe vn to the dore of the tabernacle of wytnesse before the Lorde and shall put his hande apon the oxes heade and kyll him before the Lorde And the preast that is anoynted shall take of the oxes bloude and brynge it in to the tabernacle of witnesse and shall dyppe his fynger in the bloude and sprinkle thereof .vij. tymes before the Lorde euen before the hangynge of the holy place And he shall put some of the bloude apon the hornes of the alter of swete cens before the Lorde which is in the tabernacle of witnesse and shall poure all the bloude of the oxe apon the botome of the alter of burntofferynges which is by the dore of the tabernacle of witnesse And he shall take awaye all the fatt of the oxe that is the synneofferynge the fatt that couereth the inwardes and all the fatt that is aboute them and the .ij. kydneyes with the fatt that lyeth apon thē and apon the loynes and the kall apon the lyuer let them take awaye also with the kydneyes as it was taken from the oxe of the peaceoffrynge and let the preast burne them apon the altare of burntofferynges But the skynne of the oxe and all his flesh with his heede his legges his inwardes with his donge shall he carye altogither out of the hoste vnto a clene place euen where the asshes are poured out and burne h◠on wodd with fyre euen apon the heape of asshes Yf the hole comynalte of the childern of Israel synne thorow ygnoraunce and the thynge be hyd from their eyes so that they haue commytted any of these thinges which the Lorde hath forbidden to be done in his commaundmentes ād haue offended ād the synne which they haue synned be afterwarde knowne than shal they offre an oxe for a synneofferynge ād shall brynge him before the tabernacle of witnesse and the elders of the multitude shall put their handes apon his heed before the Lorde And the preast that is anoynted shall brynge of his bloude in to the tabernacle of witnesse and shall dyppe his finger in the bloude and sprinkle it seuen tymes before the Lorde euen before the uayle And shall put of the bloude apon the hornes of the alter whiche is before the Lorde in the tabernacle of witnesse and shall poure all the bloude apon the botome of the alter of burntoffrynges which is by the dore of the tabernacle of witnesse and shall take all his fatt from him and burne it apon the altare and shall do with his oxe as he dyd wyth the synneoffrynge oxe And the preast shal make an attonement for them ād so it shal be forgeuen them And he shall brynge the oxe without the hoste ād burne him as he burned the first so is this the synneofferynge of the comynalte When a Lorde synnneth and committeth thorow ignoraunce any of these thynges whiche the Lorde his God hath forbydden to be done in his commaundmentes and hath so offended when his synne is shewed vnto him which he hath synned he shall brynge for hys offerynge an he goote without blemysh and laye his hande apon the heed of it and kyll it in the place where the burntofferynges are kylled before the Lorde this is a synneoffrynge Thā let the preast take of the bloude of the synneoffrynge with his finger and put it apon the hornes of the burntofferyngalter and poure his bloude apon the botome of the burntofferyngealter and burne all his fatt apon the alter as he doth the fatt of the peaceofferynges And the preast shall make an attonement for him as concernynge his synne and so it shal be forgeuen him Yf one of the comē people of the londe synne thorowe ignoraunce and committe any off the thinges which the Lorde hath forbidden in his commaundementes to be done and so hath trespased when his synne whiche he hath synned is come to his knowlege he shall bringe for his offerynge a she goote without blemish for his synne which he hath synned and laye his hande apon the heed of the synneofferynge ād slee it in the place of burntoffrynges And the preast shall take of the bloude with his finger ād put it apō the hornes of the burntoffryngealter and poure all the bloude apō the botome of the alter
and a lambe bothe two of a yere olde and without blemysh for a burntsacrifice and an oxe and a ram for peaceoffrynges to offer before the Lorde and a meateofferyng myngled with oyle for to daye the Lorde will appere vnto you And they brought that which Moses commaunded vnto the tabernacle of witnesse aÌ„d all the people came and stode before the Lorde And Moses sayde this is the thynge which the Lorde commaunded that ye shulde do aÌ„d then the glorye of the Lorde shall appere vnto you And Moses sayde vnto Aaron go vnto the alter and offer thy synneofferynge and make an attonement for the and for the people and then offer the offerynge of the people and reconcyle them also as the Lorde coÌ„maunded Moses And Aaron went vnto the alter and slewe the calfe that was his synneoffrynge And the sonnes of Aaron broughte the bloude vnto him and he dypte his finger in the bloude and put it apon the hornes of the alter and poured the bloude vnto the botome of the alter And the fatt and the two kydneyes with the kall of the lyuer of the synneoffrynge he burnt vppon the alter as the Lorde commaunded Moses but the flesh and the hyde he burnt with fyre without the hoste After warde he slewe the burntofferynge aÌ„d Aarons sonnes brought the bloude vnto him and he sprinkled it rounde aboute apon the alter And they brought the burntofferynge vnto him in peces and the heed also and he burnt it apon the alter and dyd wasshe the inwardes and the legges and burnt them also apon the burntofferynge in the alter And than he broughte the peoples offerynge and toke the goote that was the peoples synneofferynge and slewe it and offered it for a synofferynge as he dyd the first And then broughte the burntofferynge and offered it as the maner was and broughte the meatofferynge and fylled his hande thereof and burnt it apon the alter besydes the burntsacrifyce in the mornynge Then he slewe the oxe and the ram that were the peoples peaseofferynges and Aarons sonnes broughte the bloude vnto him and he sprinkled it apon the alter rounde aboute and toke the fatt of the oxe and of the ram the roÌ„pe and the fatt that couereth the inwardes and the kydneyes and the kall of the lyuer and put them apon the brestes and burnt it apon the alter but the brestes and the righte shulders Aaron waued before the Lorde as the Lorde coÌ„maunded Moses And Aaron lifte vpp his hande ouer the people Of soch places the bisshopes toke their domme blessynge with ij fingers But numery vâ— thou maist read the goodly prayer of his blessynge and blessed theÌ„ and came doune from offerynge of synofferynges burntofferynges aÌ„d peaseofferynges Then Moses and Aaron weÌ„t into the tabernacle of witnesse and came out agayne and blessed the people and the glorye of the Lorde apered vnto all the people And there came a fyre out from before the Lorde and consumed apon the alter the burntofferynge and the fatt And all the people sawe it and showted and fell on their faces ¶ The X. Chapter Hereof ye se the frute of a mans good entent with out Godsword As we maye do nolesse so doeth this ensample teach that we maye do no moare than is coÌ„maunded ANd Nadab and Abihu the sonnes of Aaron toke ether of them his censor aÌ„d put fyre therein and put cens apoÌ„ and broughte straunge fyre before the Lorde which he coÌ„maunded theÌ„ not and there went a fyre out froÌ„ the Lorde and coÌ„sumed theÌ„ and they dyed before the Lorde Then Moses sayde vnto AaroÌ„ this is it that the Lorde spake saynge I will be God is sanctified when we obey him aÌ„d mortify oure wyll to doo his sanctifyed in them that come nye me aÌ„d before all the people I wil be glorifyed And Aaron helde his pease And Moses called Misael and ElesaphaÌ„ the sonnes of Vsiel the vncle of Aaron and sayde vnto theÌ„ goo to and carye youre brethreÌ„ from the holy place out of the hoste And they went to them and caryed them in their albes out of the hoste as Moses bad And Moses sayde vnto Aaron and vnto Eleazar and Ithamar his eldest sonnes vncouer not youre heed nether rent youre clothes lest ye dye and wrath come apon all the people lettyoure brethren the hole house of Israel bewepe the burnynge which the Lorde hath burnt But goo ye not out from the dore of the tabernacle of wytnesse lest ye dye for the anoyntynge oyle of the Lorde is apon you And they dyd as Moses bad And the Lorde spake vnto Aaron saynge Oure prelates be drâ—â—ke with desyre of honoure and haue brought the world oute of their wittes to satisfie their lustes and liue not sobirly to teach vs what christ commaunded by the 〈…〉 of the appostels drynke no wyne nor stronge drynke nether thou nor thi sonnes with the when ye go in to the tabernacle of witnesse lest ye dye And let it be a lawe foreuer vnto youre childern after you that ye maye put difference betwene holy and vnholy and betwene vnclene and clene and that ye maye teach the childern of Israel all the ordynaunces which the Lorde hath coÌ„maunded them by the handes of Moses And Moses sayde vnto Aaron and vnto Eleazar aÌ„d Ithamar his sonnes that were lefte take the meatofferynge that remayneth of the sacrifyces of the Lorde and eate it without leuen besyde the alter for it is most holy eate it therfore in the holy place because it is thi dutye and thi sonnes dutye of the sacrifyce of the Lorde for so I am commaunded And the wauebrest and heueshulder eate in a clene place both thou and thy sonnes and thy doughters with the. For it is thy dutye and thy sonnes dutye with the of the peaceofferynges off the childern of Israel For the heueshulder aÌ„d the wauebrest whiche they brynge with the sacrifices of the fatt to waue it before the Lorde shal be thyne and thy sonnes with the and be a lawe for euer as the Lorde hath commaunded And Moses soughte for the goote that was the synneofferynge and se it was burnt And he was angrye with Eleazar and Ithamar the sonnes of Aaron which were lefte alyue sayenge wherefore haue ye not eaten the synneofferynge in the holy place seynge it is most holye and for as moch as it is geuen you to bere the synne of the people and make agrement for them before the Lorde Beholde the bloude of it was not brought in within the holy place therfore shulde ye haue eaten it in the holy place as I commaunded And Aaron sayde vnto Moses behold this daye haue they offered their The offeringes must haue bene eaten in gladnesse but Aaron coude not but morne for his sonnes synneoffrynge and their burntoffrynge before the Lorde and it is chaunced me after thys maner Yf I shulde eate of the synneofferynge to daye wolde the Lorde be content with all And when Moses herde that he was content
rynges of the Ephod with a lace of Iacyncte that it maye lye closse vnto the brodered girdell of the Ephod that the brestlappe be not lowsed from the Ephod And AaroÌ„ shall bere the names of the childern of Israel in the brestlappe of ensaÌ„ple vppoÌ„ his herte wheÌ„ he goth in to the holy place for a remeÌ„brauÌ„ce before the Lorde allwaye And thou shalt put iÌ„ the brestlappe of ensaÌ„ple * lighte aÌ„d perfectnesse that they be eueÌ„ vpoÌ„ AaroÌ„s herte wheÌ„ he goeth iÌ„ before the Lorde aÌ„d AaroÌ„ shal bere the ensaÌ„ple of the children of Israel vpoÌ„ his herte before the Lorde alwaie And thou shalt make the tunycle vnto the Ephod all to gether of Iacyncte And ther shal be an hole for the heed in the myddes of it aÌ„d let there be a bonde of wouen worke rounde aboute the colore of it as it were the colore of a partlet that it rent not And beneth vppon the hem thou shalt make pomgraâ—â—tes of Iacyncte of scarlet and of purpull rounde aboute the hem and belles of golde betwene them rounde aboute that there be euera golden bell and a pomgranate a goldem bell and a pomgranate rounde aboute vppon the hem of the tunicle And Aaron shall haue it vppon him when he minystreth â–ª that the sounde maye be herde when he goeth in in to the holy place before the Lorde and when he cometh out that he dye not And thou shalt make a place of pure golde and graue there on as signettes are grauen That he calleth the holynesse of the Lorde I suppose it be this name Iehouah the holynes of the Lorde and put it on a lace of Iacyncte and tye it vnto the mytre vppon the forefrunt of it that it be apon AaroÌ„s foreheed that Aaron bere the synne of the holy thynges which the childern of Israel haue halowed in all their holye giftes And it shal be alwayes vpon Aarons foreheed that they maye be accepted before the Lorde And thou shalt make an albe of bysse and thou shalt make a mytre of bysse aÌ„d a girdell of nedle worke And thou shalt make for Aarons sonnes also cotes girdels and bonettes honourable and glorious and thou shalt put them vppon Aaron thy brother aÌ„d on his sonnes with him and shalt anoynte them and fyll theyr handes and consecrate them â–ª that they maye mynistre vnto me And thou shalt make them lynen breches to couer their preuyties from the loynes vnto the thyes shall they reach And they shal be apon Aaron and his sonnes wheÌ„ they goo in to the tabernacle of wytnesse or when they goo vnto the altare to mynistre in holynes that they bere no synne and so dye And it shal be a lawe for euer vnto Aaron aÌ„d his seed after him The .xxix. Chapter THis is the thinge that thou shalt doo vnto them when thou halowest them to be my preastes Take one oxe and two rammes that are without blemysh aÌ„d vnleueÌ„ded bred and cakes of swete bred tempered with oyle and wafers of swete bred anoynted with oyle of wheten floure shalt thou make them and put them in a maunde and brynge theÌ„ in the maunde with the oyle and the .ij. rammes And brynge Aaron aÌ„d his sonnes vnto the Of thys they take the consâ—â—raâ—ynge of bisshoppes aÌ„d annoyntynge of preastes though they haue altered the maner some vvhat doore of the tabernacle of wytnesse aÌ„d wassh them with water and take the garmentes and put apon Aaron the strayte cote and the tunycle of the Ephod and the Ephod aÌ„d the brestlappe and gerth theÌ„ to him with the brodered girdel of the Ephod And put the mitre vppoÌ„ his heed and put the holy crowne vpon the mytre Then take the anoyntynge oyle and poure it apon his heed and anoynte him And brynge his sonnes and put albes apon them aÌ„d gerth them with girdels as well Aaron as his son nes And put the bonettes on them that the preastes office maye be theirs for a perpetuall lawe And fyll the handes of Aaron and of hys sonnes and brynge the oxe before the tabernacle of witnesse And let AaroÌ„ aÌ„d his soÌ„nes put their haÌ„des apoÌ„ his heed aÌ„d kyll hiÌ„ before the Lord in the dore of the tabernacle of witnesse And take of the bloud of the oxe aÌ„d put it apoÌ„ the hornes of the alter with thi finger aÌ„d poure all the bloude apon the botome of the alter â–ª aÌ„d take all the fatt that couereth the inwardes aÌ„d the â—all that is on the lyuer and the .ij. kydneys with the fatt that is apoÌ„ theÌ„ and burne theÌ„ apoÌ„ the alter But the flesh of the oxe and his skyn ne and his donge shalt thou burne with fyre without the hoste For it is a synneofferynge Then take one of the rammes aÌ„d let Aaron and his sonnes put their hondes apon the heade of the ram and cause him to be slayne aÌ„d take of his bloude and sprenkell it rounde aboute apon the alter and cutt the ram in peces and whesh the inwardes of him and his legges aÌ„d put them vnto the peces aÌ„d vnto his heed aÌ„d burne the hole ram apon the alter For it is a burntofferyng vnto the Lorde and a swete sauoure of the Lordes sacrifice And take the other ram and let Aaron and hys sonnes put their hondes apon hys heed and let him than be kylled And take of his bloude and put it apon the typpe of the righte eare of Aaron and of his sonnes and apon the thombe of their righte handes and apon the great too of their ryghte fete and sprenkell the bloude apon the alter rounde aboute Than take of the bloude that is apon the alter and of the anoyntynge oyle aÌ„d spreÌ„kell it apon Aaron and his vestimeÌ„tes aÌ„d apoÌ„ his son nes aÌ„d apoÌ„ their garmeÌ„tes also ThaÌ„ is he aÌ„d his clothes holy aÌ„d his sonnes aÌ„d their clothes holye also Than take the fatt of the ram and hys rompe and the fatt that couereth the inwardes and the kall of the lyuer and the two kydneys and the fatt that is apon them and the righte shulder for that ram is a fulloffrynge and a symnell of bred aÌ„d a cake of oyled bred aÌ„d a wafer out of the baskett of swete bred that is before the Lorde and put all apon the handes of Aaron and on the handes of his sonnes and waue theÌ„ in aÌ„d out a waueoffrynge vnto the Lorde Than take it from of their handes and but ne it apon the alter euen apon the burntoffringe to be a sauoure of swetnesse before the Lorde For it is a sacrifice vnto the Lorde Then take the brest of the ram that is Aarons fulloffrynge and waue it a waueoffrynge before the Lorde aÌ„d let that be thy parte And sanctifie the brest of the waueoffrynge and the shulder of the heueoffrynge whiche is waued and heued vp of the ram whiche is the fulloffrynge of Aaron aÌ„d of his sonnes And it shal be Aarons aÌ„d his sonnes dutye for euer of
fatt apon the alter aÌ„d the brest shal be AaroÌ„s aÌ„d his sonnes And the right shulder they shall geue vnto the preast to be an heueoffrynge of their peaceoffringes And the same that offreth the bloud of the peaceoffringes aÌ„d the fatt amoÌ„g the soÌ„nes of AaroÌ„ shall haue the right shulder vnto his parte for the wauebrest aÌ„d the heueshulder I haue takeÌ„ of the childern of Israel euen of their peace offringes aÌ„d haue geueÌ„ it vnto AaroÌ„ the prest and vnto his sonnes to be a dutie for euer of the childern of Israel This is the anoyntinge of Aaron aÌ„d of the sacryfices of the Lorde in the daye when they were offered to be preastes vnto the Lorde whiche the Lorde commaunded to be geuen them in the daye when he anoynted them of the childern of Israel and to be a dutie for euer amonge their generacions This is the lawe of burntoffrynges of meatoffrynges of synne offrynges of trespaceoffrynges of full offrynges of peaceoffrynges which the Lorde commaunded Moses in the mount of Sinai in the daye when he commaunded the childern of Israel to offer their offrynges vnto the Lorde in the wildernesse of Sinai The .viij. Chapter ANd the Lorde spake vnto Moses saynge Hence the pope fett holowenge of chirches alters font belles aÌ„d so forthe and the anoyntinge of bissnopes preastes and soch like take Aaron and his sonnes with hiÌ„ and the vestures and the anoyntinge oyle and an oxe for a synneofferynge and two rammes aÌ„d a baskett of swete bred aÌ„d gather all the comentye together vnto the dore of the tabernacle of witnesse And Moses dyd as the Lorde commaunded him and the people gathered them selues togither vnto the doore of the tabernacle of witnesse And Moses sayde vnto the people this is the thinge which the Lorde commaunded to do And Moses broughte Aaron and his sonnes and wasshed them with water and put apon him the albe and gyrde him with a girdel and put apon him the tunycle and put the Ephod thereon and gyrded him with the broderd girdel of the Ephod and bounde it vnto him therewith And he put the brestlappe thereon aÌ„d put in the brestlappe lighte aÌ„d perfectnesse And he put the myter apon his heed aÌ„d put apoÌ„ the myter eueÌ„ apoÌ„ the forefroÌ„t of it the golden plate of the holy croune as the Lorde commaunded Moses And Moses toke the anoyntynge oyle and anoynted the habitacion and all that was therein and sanctified them and sprynkled thereof apon the alter .vij. tymes and anoynted the alter and all his vessels and the lauer with hys fote to sanctifie them And he poured of the anoyntynge oyle apon Aarons heed and anoynted him to sanctifie him And he broughte Aarons sonnes and put albes apon them and gyrde them with gyrdels aÌ„d put bonettes apoÌ„ their heedes as the Lorde coÌ„maunded Moses And the synneoffrynge was brought And Aaron and his sonnes put their handes apon the heed of the oxe of the synneoffryng And when it was slayne Moses toke of the bloude and put it apon the hornes of the alter rounde aboute with his finger and purified it aÌ„d poured the bloud vnto the botome of the alter aÌ„d sanctified it aÌ„d reconcyled it And he toke all the fatt that was apon the inwardes aÌ„d the kal that was on the lyuer aÌ„d the two kydneyes with their fatt aÌ„d burned it apoÌ„ the alter But the oxe the hide his flesh aÌ„d his donge he burnt with fire without the hoste as the Lorde commaunded Moses And he broughte the ram of the burntofferynge and Aaron aÌ„d his sonnes put their handes apon the heed of the ram and it was kylled And Moses sprinkled the bloud apoÌ„ the alter rouÌ„de aboute aÌ„d cutt the ram in peces aÌ„d burnt the heed the peces aÌ„d the fatte aÌ„d wasshed the inwardes aÌ„d the legges in water and burnt the ram euery whitt apoÌ„ the alter That was a burntsacrifice of a swete sauoure aÌ„d an offrynge vnto the Lorde as the Lorde coÌ„maunded Moses And he broughte the other ram that was the fullofferynge and Aaron and his sonnes put their haÌ„des apoÌ„ the heed of the ram And when it was slayne Moses toke of the bloude of it and put it apon the typpe of Aarons ryght eare and apon the thombe of his right hande and apon the great too of his righte fote Then were Aarons sonnes broughte aÌ„d Moses put of the bloude on the typpe of the right care of them and apon the thombes of theire righte handes and apon the great tooes of the ir righte fete and sprinkled the bloud apoÌ„ the alter rounde aboute And he toke the fatt aÌ„d the rompe aÌ„d all the fatt that was apon the inwardes aÌ„d the kall of the lyuer aÌ„d the .ij. kydneyes with their fatt aÌ„d their righte shulder And out of the basket of swete bred that was before the Lorde he toke one swete cake of oyled bred aÌ„d one waâ—er aÌ„d put theÌ„ on the fatt aÌ„d apon the righte shulder aÌ„d put altogether apoÌ„ Aarons handes aÌ„d apoÌ„ his sonnes handes aÌ„d waued it a waueofferynge before the Lorde And thaÌ„ Moses toke theÌ„ from of their handes agayne aÌ„d burnt theÌ„ apoÌ„ the alter euen apon the burntoffrynge These are the fulloffrynges of a swete sauoure aÌ„d a sacrifice vnto the Lorde And Moses toke the breste and waued it a waueoffrynge before the Lorde of the ram of the fuloffrynges aÌ„d it was Moses parte as the Lorde commaunded Moses And Moses toke of the anoynting oyle aÌ„d of the bloude whiche was apon the alter and sprinkled it apoÌ„ AaroÌ„ aÌ„d apon his vestimeÌ„tes aÌ„d apoÌ„ his soÌ„nes aÌ„d on their vestimeÌ„tes with hiÌ„ aÌ„d sanctified AaroÌ„ aÌ„d his vesturs aÌ„d his soÌ„nes and his sonnes vestures also Then Moses say de vnto Aaron and his sonnes boyle the flesh in the doore of the tabernacle of witnesse and there eate it with the bred that is in the basket of fullofferynges as the Lorde commaunded sayenge Aaron and his sonnes shall eate it aÌ„d that whiche remayneth of the flesh and of the brede burne with fire And se that ye departe not from the doore of the tabernacle of witnesse seuen dayes longe vntill the dayes of youre fullofferynges be at an ende For .vij. dayes must youre haÌ„des be filled as they were this daye eueÌ„ so the Lorde hath commauÌ„ded to do to reconcyle you with all Se therfore that ye abyde in the dore of the tabernacle of witnesse daye and nyghte seuen dayes longe and kepe the watch of the Lorde that ye dye not for so I am commaunded And Aaron and his sonnes dyd all thynges which the Lorde commaunded by the hande of Moses ¶ The .ix. Chapter ANd the .viij. daye Moses called Aaron and his sonnes and the elders of Israel and sayde vnto Aaron take a calfe for a synne offrynge and a ram for a burntoffrynge both without blemish and brynge them before the Lorde And vnto the childern of Israel he spake sayenge take ye an he goote for a synneofferynge and a calfe
euē apon the bloude of the trespaceofferynge And the remnaunte of the oyle that is in the preastes hande he shall poure apon the heede off hym that is clensed and so shall the preaste make an attonement for him before the Lorde Then let the preast offer the synneofferynge ād make an attonement for him that is clensed for his vnclēnesse And thā let the burntoffrynge be slayne ād let the preast put both the burntofferynge and the meateoffrynge apō the alter ād make an attonement for him ād thā he shal be cleane Yf he be poore ād can not gett so moch thā let him bringe one lambe for a trespaceoffrynge to waue it and to make an attonement for him ād a tenth deale of fine floure myngled with oyle for a meatoffrynge ād a logge of oyle ād two turtyll doues or two yonge pygeons which he is able to gett ād let the one be a synneoffrynge and the other a burntoffryng And let him brynge them the. viij daye for his clensynge vnto the preast to the dore of the tabernacle of witnesse before the Lorde And let the preast take the lambe that is the trespaceoffrynge and the logge of oyle ād waue them before the Lorde And whē the lambe of the trespaceoffrynge is kylled the preast shall take of the bloude of the trespaceoffrynge and put it apon the typpe of his righte eare that is clensed and apon the thombe of his righte hande and apon the greate too of hys righte fote And the preast shall poure of the oyle in to his righte hande and shall sprinkle with his finger of the oyle that is in his lefte hande .vij. tymes before the Lord. And the preast shall put of the oyle that is in his hande apon the typpe of the righte eare of h◠that is clensed and apō the thombe of his righte hande and apon the great too of his righte fote euen in the place where the bloude of the trespaceofferynge was put And the reste of the oyle that is in his hande he shall poure apon the heede of him that is clensed to make an attonemēt for him before the Lorde And he shall offer one of the turtyll doues or of the yonge pigeons soch as he can gett the one for a synneofferynge and the other for a burntoffrynge apō the alter And so shall the preast make an attonemēt for him that is clensed before the Lorde This is the lawe of him that hath the plage of leprosye whose hand is not able to gett that which pertayneth to hys clensynge And the Lorde spake vnto Moses ād Aarō saynge when ye be come vnto the lond of Canaan which I geue you to possesse yf I put the plage of leprosye in any housse of the lande of youre possession let him that oweth the house go ād tell the preast saynge me thinke that there is as it were a leprosy in the housse And the preast shall cōmaunde them to ryd all thinge out of the housse before the preaste goo in to se the plage that he make not all that is in the housse vncleane and then the preast shall goo in and se the housse Yf the preast se that the plage is in the walles of the housse ād that there be holowe strakes pale or rede which seme to be lower than the other partes of the wall then let the preast go out at the housse dores ād shett vp the housse for .vij. dayes And let the preast come againe the seuenth daye ād se it yf the plage be encreased in the walles of the housse let the preast cōmaunde thē to take awaye the stones in which the plage is ād let thē cast thē in a foule place without the citie ād scrape the house within rounde aboute ād poure out the dust without the citie in a foule place And let them take other stones and put them in the places of those stones and other morter ād playster the housse with all Yf now the plage come agayne ād breake out in the housse after that they haue taken awaye the stones and scraped the housse and after that the housse is playsterd anew let the preast come and se it And yf then he perceaue that the plage hath eatē further in the housse then it is a fretynge leprosye that is in the housse ād it is vncleane Then they shall breake doune the housse both stones tymbre ād all the morter of the housse and carye it out of the citye vnto a foule place Moreouer he that goeth into the housse all the whyle that it is shett vp shal be vncleane vntyll nighte And he that slepeth in the housse shall wasshe his clothes and he also that eateth in the housse shall wasshe hys clothes But and yf the preast come and se that the plage hath sprede no futher in the housse after that it is new playsterd thē let him make it cleane for the plage is healed And let him take to clense the housse with all two birdes cypresse wodd ād purple clothe ād ysope And let him kyll one of the byrdes ouer an erthen vessel of runnynge water ād take the cipresse wodd the ysope the purple ād the lyuynge byrde ād dyppe them in the bloude of the slayne byrde and in the runninge water and sprinkle apon the housse seuen tymes and clense the housse with the bloude of the byrde and with the runninge water ād with the lyuyng byrde ād with the cypresse wodd ād the ysope ād the purple clothe And he shall lett the lyuynge byrde flee oute off the towne in to the wylde feldes and so make an attonement for the housse and it shal be cleane This is the lawe of all maner plage of leprosye and breakynge out and of the leprosye off clothe and housse and of rysynges scabbes and glysterynge white to teache when a thinge is vncleane or cleane This is the lawe off leprosye ¶ The .xv. Chapter ANd the Lorde spake vnto Moses and Aaron sayenge speake vnto the children of Israel and saye vnto them euery mā that hath a runnynge yssue in his flesh is vncleane by the reason of his yssue And hereby shall it be knowne when he is vncleane Yf his fleshe runne or yf his flesh congele by the reason off his yssue than he is vncleane Euery couche whereon he lyeth ād euery thinge whereon he sytteth shal be vncleane He that twicheth his couch shall wassh his clothes ād bath him selfe with water ād be vncleane vntyll the euen He that sytteth on that whereon he satt shall wassh his clothes and bathe him selfe with water and be vncleane vntill the euenynge And he that twicheth his flesh shall wasshe his clothes and bathe him selfe in water and be vncleane vnto the euen Yf any soch spytt apon him that is cleane he must wasshe his clothes and bathe him selfe in water and be vncleane vntill euen And what soeuer sadell that he rydeth apō shal be vncleane And whosoeuer twicheth any thinge that was vnder him shal be vncleane vnto
wife these are the kynreddes of Symeon These are the names of the children of Leui in their generations Gerson Kahath and Merari And Leui lyued an hundred and .xxxvij. yere The sonnes of Gerson Libni ād Semei in their kinreddes The childern of Kahath Amram Iesear Hebron and Vsiel And Kahath lyued an hundred and .xxxiij. yere The children of Merari are these Mahely and Musi these are the kynreddes of Leui in their generations And Amram toke Iochebed his nece to wyfe which bare him Aaron and Moses And Amram lyued an hundred and .xxxvij. yere The childern of Iezear Korah Nepheg and Sichri The childern of Vsiel Misael Elzaphan and Sithri And Aaron toke Elizaba doughter of Aminadab ād sister of Nahason to wife which bare him Nadab Abehu Eleazar and Ithamar The childern of Korah Assir Elkana ād Abiassaph these are the kynreddes of the Korahites And Eleazar Aarons sonne toke him one of the doughters of Putuel to wife which bare him Pinchas these be the principall fathers of the Leuites in their kynreddes These are that Aaron and Moses to whom the Lord sayde carie the childern of Israel out of the lond of Egipte with their armyes The se are that Moses and Aaron whiche spake to Pharao kynge of Egipte that they myghte brīge the childern of Israel out of Egipte And in the daye whē the Lorde spake vnto Moses in the londe of Egipte he spake vnto him saynge ▪ I am the Lorde se that thou speake vnto Pharao the kinge of Egipte all that I saye vnto the. And Moses answered before the Lorde I am of vncircumcised lippes howe shall Pharao than geue me audience ¶ The .vij. Chaptre ANd the Lorde saide vnto Moses beholde I haue made the Pharaos God and Aaron thy brother shal be thy prophete Thou shalt speake all that I commaunde the and Aaron thy brother shall speake vnto Pharao that he sende the childern of Israel out of his londe But I will harden Pharaos hert that I may multiplie my myracles and my wondres in the land of Egipte And yet Pharao shall not herken vnto you that I maye sett myne honde vpon Egipte and brynge out myne armyes euē my people the childern of Israel out of the lāde of Egipte with great iudgementes And the Egiptians shall knowe that I am the Lorde when I haue stretched forth my hande vpō Egipte and haue brought out the childern of Israel from amonge thē Moses and Aaron dyd as the Lorde commaunded them And Moses was lxxx yere olde and Aaron .lxxxiij. when they spake vnto Pharao And the Lorde spake vnto Moses and Aaron saynge when Pharao speaketh vn to you and sayth shewe a wondre than shalt thou saye vnto Aaron take the rodd and cast it before Pharao and it shall turne to a serpent Than went Moses and Aarō in vnto Pharao and dyd euen as the Lorde had commaunded And Aaron cast forth his rodd before Pharao and before his servauntes and it turned to a serpente Than Pharao called for the wyse men and enchaunters of Egipte dyd yn En◠so d◠o◠re charmars novv deceau◠all princes vvith theire sophistri◠▪ ād turne thē clene from repētaūce tovvarde the lavve of god ād frō the fayth that is in Christ lyke maner with there sorcery And they cast doune euery mā his rodd ād they turned to serpētes but Aarons rodd ate vp their roddes ād yet for all that Pharaos herte was hardened so that he herkened not vnto thē euen as the Lorde had sayde Than sayde the Lorde vnto Moses Pharaos herte is hardened and he refuseth to let the people goo Get the vnto Pharao in the mornynge for he will come vnto the water and frō de thou apon the ryuers brynke agenst he come and the rodd whiche turned to a serpente take in thine hande And saye vnto him the Lorde God of the Hebrues hath sente me vnto the saynge let my people goo that they maye serue me in the wildernes but hither to thou woldest not heare wherfore thus sayth the Lorde hereby thou shalt knowe that I am the Lord. Behold I will smyte with the staffe that is in myne hand apon the waters that are in the ryuer and they shall turne to bloude And the fishe that is in the riuer shall dye and the riuer shall stinke so that it shall greue the Egiptiās to drinke of the water of the ryuer And the Lorde spake vnto Moses saye vnto Aaron take thy staffe and stretch out thyne hande ouer the waters of Egipte ouer their streames ryuers pondes and all pooles off water that they maye be bloude and that there may be bloude in all the lande of Egipte both in vessells of wodd and also of stone And Moses and Aaron dyd euen as the Lorde commaunded And he lifte vp the staffe and smote the waters that were in the riuer in the syghte of Pharao and in the syghte of his servauntes and all the water that was in the ryuer turned in to bloude And the fish that was in the riuer dyed and the ryuer stanke so that the Egiptians coude not drinke of the water of the ryuer And there was bloude thorowe out all the lande of Egipte And the Enchaunters of Egipte dyd lyke wyse with their enchauntmentes so that Pharaos herte was hardened and dydnot regarde them as the Lorde had sayde And Pharao turned himselfe and went in to his housse and set not his herte there vnto And the Egiptians dygged round aboute the ryuer for water to drynke for they coude not drynke of the water of the ryuer And it contynued a weke after that the Lorde had smote the ryuer ¶ The .viij. Chapter THe Lorde spake vnto Moses Goo vnto Pharao and tell him thus sayeth the Lorde let my people goo that they maye serue me Yf thou wilt not let them goo beholde I will smyte all thy londe with frogges And the ryuer shall scrale with frogges ād they shall come vp and goo in to thine housse and in to thy chaumbre where thou slepest ād vppō thy bedd and in to the housses of thy servauntes and vppon thy people and in to thyne ovens and vppon thy vitels which thou hast in store And the frogges shall come vpon the and on thy people and apon all thy servauntes And the Lorde spake vnto Moses saye vnto Aaron stretche forth thine hande with thy rodd ouer the stremes riuers ād pondes And bringe vp frogges apon the londe of Egipte And Aaron stretched his hande ouer the water of Egipte and the frogges came vp ād couered the londe of Egipte And the sorcerers dyd likewise with theire sorcery and the frogges came vp apon the lande of Egipte Then Pharao called for Moses and Aarō and sayde praye ye vnto the Lorde that he may take awaye the frogges from me and from my people and I will let the people goo that they maye sacrifice vnto the Lorde And Moses sayde vnto Pharao Appoynte thou the tyme vnto me when I shall praye for the
for a shepe Yf a thefe be founde breakynge vpp aÌ„d be smytten that he dye there shall no bloude be shed for him excepte the sonne be vpp when he is founde then there shal be bloude shed for him A thefe shall make restitucyon Yf he haue not wherewith he shal be solde for his thefte Yf the thefte be founde in his hande alyue whether it be oxe asse or shepe he shall restore double Yf a man do hurte felde or vyneyarde so that he put in his beest to fede in another mans felde off the best off hys owne felde and of the best of his awne vyneyarde shall he make restitueyon Yf fyre breake out and catch in the thornes so that the stoukes of corne or the stoÌ„dyn ge corne or felde be consumed therwith he that kynled the fyre shall make restitucyon Yf a man delyuer his neghboure money or stuffe to kepe and it be stolen out of his housse Yf the thefe be fouÌ„de he shal paye double Yf the thefe be not founde then the goodmaÌ„ of the housse shal be brought vnto the goddes and swere whether he haue put his hande vnto his neghbours good And in all maner of trespace whether it be oxe asse shepe rayment or ony maner lost thynge which another chaleÌ„geth to be his the cause of both parties shall come before the goddes And whom the goddes condeÌ„ne the same shall paye double vnto his neghboure Yf a man delyuer vnto his neghboure to kepe asse oxe shepe or what soeuer beest it be and it dye or be hurte or dryuen awaye and no man se it then shall an othe of the Lorde goo betwene them whether he haue put his hande vnto his neghbours good and the owner of it shall take the othe and the other shall not make it good Yf it be stollen from him then he shall make restitucion vnto the owner Yf it be torne with wylde beestes theÌ„ let him bringe recorde of the teerynge and he shall not make it good when a man boroweth oughte of his neghbour yf it be hurte or els dye and yf the owner therof be not by he shall make it good Yf the owner there of be by he shall not make it good namely yf it be an hyred thinge aÌ„d came for hyre Yf a man begyle a mayde that is not betrouthed and lye with her he shall endote her and take her to his wife Yf hir father refuse to geue her vnto him he shall paye money acordynge to the dowrie of virgens Thou shalt not suftre a witch to lyue who vvyches soeuer lyeth with a beest shal be slayne for it He that offreth vnto ony goddes saue vnto the Lorde only let him dye without redemption vexe not a straunger nether oppresse him for ye were straungers in the londe of Egipte Ye shall trouble no wedowe nor fatherlesse childe * Yf ye shall trouble theÌ„ they shall crye vnto me aÌ„d I wyll surely heare their crye Let all oppressars of the pore â—ake hede to this texte and then will my wrath waxe hoote and I will kyll you with swerde and youre wyues shal be wedowes and youre childern fatherlesse Yf thou lende money to ani of my people Lend that is poore by the thou shalt not be as an vsurer vnto him nether shalt oppresse him with vserye Yf thou take thi neghbours raymeÌ„t to pledge Plegge se that thou delyuer it vnto him agayne by that the sonne goo doune For that is his couerlet only eueÌ„ the rayment for his skynne wherin heslepeth or els he will crye vnto me aÌ„d I will heare him for I am mercyfull Thou shalt not rayle vppon the goddes nether Goddes curse the ruelar of thi people Thy frutes whether they be drye or moyst se thou kepe not backe Thi firstborne sonne thou shalt geue me likewise shalt thou doo of thine oxen and of thy shepe Seuen dayes it shall be with the dame and the .viij. daye thou shalt geue it me Ye shal be holye people vnto me and therfore shall ye eate no flesh that is torne of beestes in the feld But shall cast it to dogges The .xxiij. Chapter THou shalt not accepte a vayne tale nether False vvitnesse shalt put thine hande with the wiked to be an vnrightous witnesse Thou shalt not folowe a multitude to do euell nether answere in a mater of plee that thou woldest to folow many turne a sydefrom the trueth nether shalt thou paynte a porre mans cause wheÌ„ thou metest thine enimies oxe or asse goynge a straye thou shalt brynge theÌ„ to him agayne Yf thou se thine enimies asse synke vnder his burthen thou shalt not passe by and let him alone but shalt helpe him to lyfte him vp agayne Thou shalt not hynder the righte of the poore that are amonge you in their sute Kepe the ferre from a false mater and the Innocent and righteous se thou sley not for I will not iustifye the weked Thou shalt take no giftes for giftes blynde the seynge and peruerte the wordes of the Gyftes righteous Thou shalt not oppresse a straunger for I Straunger knowe the herte of straunger because ye were straungers in Egipte Sixe yeres thou shalt sowe thi londe aÌ„d gather in the frutes theroff and the seuenth yere thou shalt let it rest and lye styll that the poore of thi people maye eate and what they leaue the beestes of the felde shall eate In like maner thou shalt do with thi vyneyarde aÌ„d thine olyue trees Sixe dayes thou shalt do thi worke aÌ„d the seuenth daye thou shalt kepe holie daye that thyne oxe and thine asse maye rest aÌ„d the sonne of thi mayde and the straunger maye be refresshed And in all thinges that I haue sayde vnto you be circumspecte And make no rehersall of the names of straunge goddes nether let any man heare theÌ„ out of youre mouthes Thre feastes thou shalt holde vnto me in a yere Thou shalt kepe the feast of swete bred that thou eate vnleuend bred .vij. dayes IoÌ„ge as I coÌ„maunded the in the tyme appoynted of the moneth of Abib for in that moneth thou camest out of Egipte aÌ„d se that noman appeare before me emptie And the feast of Heruest when thou reapest the firstfrutes of thy laboures which thou hast sowne in the felde And the feast of ingaderynge in the ende of the yere when thou hast gathered in thy laboures out of the felde Thre tymes in a yere shall all thy menchildern appere before the Lorde Iehouah Thou shalt not offer the bloude of my sacrifyce with leuended bred nether shall the fatt of my feast remayne vntill the mornynge The first of the firstfrutes of thy loÌ„de thou shalt bringe in to the housse of the Lorde thy God thou shalt also not seth a kyde in his mothers mylke Beholde I sende mine angell before the to kepe the in the waye and to brynge the in to the place which I haue prepared Beware of him and heare his voyce and angre
him not for he wyll not spare youre mysdedes yee and my name is in him But and yf thou shalt herken vnto his voyce aÌ„d kepe all that I shall tell the theÌ„ I wil be an enimye vnto thyne enimies and an aduersarie vnto thine aduersaries when myne angell goth before the aÌ„d hath broughte the in vnto the Amorites Hethites Pherezites Canaanites Heuites and Iebusites and I shall haue destroyed them se thou worshippe not their goddes nether serue them nether do after the workes of them but ouertrowe them and breake doune the places of them And se that ye serue the Lorde youre God aÌ„d he shall blesse thi bred and thy water aÌ„d I will take all sycknesses awaye from amonge you Moreouer there shal be no woman childlesse or vnfrutefull in thi londe and the nombre of thi dayes I will fulfyll I will sende my feare before the and will kyll all the people whether thou shalt goo And I will make all thine enemies turne their backes vnto the aÌ„d I will send hornettes before the and they shall dryue out the Heuites the Cananites and the Hethites before the. I will not cast them out in one yere lest the lande growe to a wyldernesse and the beestes of the felde multiplye apon the. But a litle and a litle I will dryue them out before the vntill thou be increased that thou mayst enherett the londe And I will make thi costes froÌ„ the red see vnto the see of the Philistenes and from the deserte vnto the ryuer I By the ryuer vnderstonde the river Eâ—phrates â–ª will delyuer the inhabiters of the londe in to thine hande and thou shalt dryue them out before the. And thou shalt make none appoyntment with them nor wyth their goddes Nether shall they dwell in thi londe lest they make the synne agaynst me for yf thou serue their goddes it will surely be thy decaye The xxiiij Chapter ANd he sayde vnto Moses come vnto the Lorde both thou and Aaron Nadab and Abihu and the. lxx elders of Israel and worshippe a ferre of And Moses went him selfe alone vnto the Lorde but they came not nye nether came the people vp with him And Moses came aÌ„d tolde the people al the wordes of the Lorde and all the lawes And all the people answered with one voyce and sayde all the wordes which the Lorde hath sayde will wee doo Then Moses wrote all the wordes of the Lorde and rose vp early aÌ„d made an alter vnder the hyll and .xij. pilers acordynge to the nombre of the .xij. trybes of Israel aÌ„d sent yonge men of the childern of Israel to sacrifyce burntoffrynges aÌ„d to offre peaceoffrynges of oxen vnto the Lorde And Moses toke halfe of the bloude and put it in basens and the otherhalfe he sprenkeld on the alter And he toke the boke of the appoyntment and red it in the audience of the people And they seyde All that the Lorde hath sayde we will do and heare And Moses toke the bloude aÌ„d sprinkeld it on the people aÌ„d sayde beholde this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes Then went Moses and Aaron Nadab aÌ„d Abihu and the .lxx. elders of Israel vppe and sawe the God of Israel and vnder his fere as it were a brycke worde of Saphir and as it were the facyon of heauen when is it cleare and apoÌ„ the nobles of the childern of Israel he sett not his hande And when they had sene God they ate and dronke And the Lorde sayde vnto Moses come vpp to me in to the hyll and be there â–ª aÌ„d I will geue the tables of stone and a lawe and commaundmentes which I haue written to teach them Then Moses rose vppe aÌ„d his minister Iosua and Moses went vppe in to the hyll of God aÌ„d seyde vnto the elders tarye ye here vntill we come agayne vnto you And beholde here is Aaron and Hur with you Yf any man haue any maters to doo let him come to them when Moses was come vpp in to the mounte a clowde couered the hyll and the glorye of the Lorde abode apon mounte Sinai and the clowde couered it .vi. dayes And the seuenth daye he called vnto Moses out of the clowde And the facyon of the glorie of the Lorde was like consumynge fyre on the toppe of the hyll in the syghte of the children of Israel And Moses went in to the mountayne And Moses was in the mounte .xl. dayes and xl nyghtes The .xxv. Chapter ANd the Lorde talked with Moses saynge speake vnto the childern of Israel that they geue me an heueoffrynge and of euerey man that geueth it willingly wyth his herte ye shall take it And this is the heueoffrynge which ye shall take of them gold siluer aÌ„d brasse and Iacyncte coloure scarlet purpull bysse and gootes here rams skynnes that are red and the skynnes of taxus and sethimwodd oyle for lightes and spices for a noyntynge oyle and for swete cense Onix stones and sett stones for the Ephod and for the Ephod is a garment lyke aâ— amyâ—e brestlappe And they shall make me a sanctuarye that I maye dwell amonge them And as I haue shewed the the facion of the habitacioÌ„ and of all the ornamentes therof eueÌ„ so se that ye make it in all thynges And they shall make an arke of sethim wodd .ij. cubittes and an halfe longe a cubite aÌ„d an halfe brode and a cubitt and an halfe hye And thou shalt ouerleye it with pure golde both within and without and shalt make an hye vppon it a crowne of golde rounde aboute And thou shalt cast .iiij. rynges of golde for it and put them in the .iiij. corners there of .ij. rynges on the one syde of it and ij on the other And thou shalt make staues of sethim wodd and couer them with golde and put the staues in the rynges alonge by the sydes of the arke to bere it with all And the staues shall abyde in the rynges of the arke and shall not be taken awaye And thou shalt put in the arke the wytnesse which I shall geue the. And thou shalt make a merciseate of pure golde .ij. cubytes and an halfe longe and a cubete and an halfe brode And make .ij. cherubyns off thicke golde on the .ij. endes of the mercyseate and sett the one cherub on the one ende and the other on the other ende of the mercyseate so se that thou make them on the ij endes there of And the cherubyns shall stretch their wynges abrode ouer an hye aÌ„d couer the mercy seate with their wynges and theyr faces shall loke one to another eueÌ„ to the mercyseate warde shall the faces of the cherubyns be And thou shalt put the mercyseate aboue apon the arke aÌ„d in the arke thou shalt put the wytnesse which I will geuethe There I will mete the and will comon with the from apon the mercyseate from betwene the two cherubyns which are apon the arke of
the childreÌ„ of Israel for it is an heueoffrynge And the heueoffrynge shal be the Lordes dutie of the childern of Israel euen of the sacrifice of their peaceoffrynges which they heue vnto the Lorde And the holye garmentes of Aaron shall be his sonnes after him to anoynte them therin and to fyll their handes therin And that sonne that is preast in his stede after him shall put them on seuen dayes that he goo in to the tabernacle of witnesse to ministre in the holye place ThaÌ„ take the ram that is the fullofferyng aÌ„d seth his flesh in an holye place And AaroÌ„ and his sonnes shall eate the flesh of hiÌ„ aÌ„d the bred that is in the basket euen in the dore of the tabernacle of witnesse And they shall eat theÌ„ because the attonmeÌ„t was made therewith to fyll their handes and to sanctifie theÌ„ but a straunger shal not eate therof because they are holie Yf oughte of the flesh of the fulloffrynges or of the bred remayne vnto the mornyng thou shalt burne it with fyre for it shall not be eaten because it is holye And se thou do vnto Aaron and his sonnes euen so in all thynges as I haue commaunded the that thou fyll their handes seuen dayes and offre euery daye an oxe for a synneoffrynge for to recoÌ„cyle with all And thoushalt halowe the alter when thou reconcylest it and shalt anoynte it to sanctifie it SeueÌ„ dayes thou shalt reconcyle the alter and sanctifie it that it maye be an alter most holye Toch not the ci alyce nor the altare stoÌ„ne nor holvoyle and holde youre hande onâ— off the fonte so that no maÌ„ maye twich it but thei that be consecrate This is that which thou shalt offre vpoÌ„ the alter ij lambes of one yere olde daye by daye for euer the one thou shalt offre in the morninge and the other at euen And vnto the one laÌ„be take a tenth deale of floure myngled wyth the fourth parte of an hin of beaten oyle and the fourth parte of an hin of wyne for a drinckeoffrynge And the other lambe thou shalt offer at euen and shall doo thereto acordynge to the meateoffrynge and drinkeoffrynge in the mornynge to be an odoure of a swete sauoure of the sacrifice of the Lorde And it shal be a continuall burntoffrynge amonge youre children after you in the doore of the tabernacle of witnesse before the Lorde where I will mete you to spake vnto you there There I will mete wyth the childern of Israel and wil be sanctified in myne honoure And I will sanctifie the tabernacle of witnesse and the alter and I will sanctifie also both Aaron and his sonnes to be my preastes And moreouer I will dwell amoÌ„ge the children of Israel and wil be their God And they shal knowe that I am the Lorde their God that broughte them out of the lond of Egipte for to dwell amonge them euen I the Lorde their God ¶ The .xxx. Chapter ANd thou shalt make an alter to burne â—eÌ„ se therin of sethim wod a cubet longe and a cubet brode euen fouresquare shall it be and two cubettes hye with hornes procedyng out of it aÌ„d thou shalt ouerlay it with fyne golde both the roffe aÌ„d the walles round aboute aÌ„d his hornes also aÌ„d shalt make vnto it a crowne of gold rouÌ„de aboute aÌ„d .ij. goldeÌ„ ringes ¶ The forme of the altare of incense with all that belongeth vnto it And Aaron shall burne thereon swete cense euery mornynge when he dresseth the lampes and lykewyse at euen when he setteth vpp the lampes he shall burne cense perpetually before the Lorde thorow out youre generacions Ye shall put no straunge cense thereon nether burntsacrifice nor meateoffrynge nether poure any drynkeoffrynge thereon And Aaron shall reconcyle his hornes once in a yere reych the bloude of the synneoffrynge of reconcylige euen once in the yere shall he reconcyle it thorow youre generacions And so is it most holye vnto the Lorde And the Lorde spake vnto Moses saynge when thou takest the summe of the childern of Israel aÌ„d tellest them they shall geue euery maÌ„ a reconcylinge of his soule vnto the Lorde that there be no plage amonge them when thou tellest them And thus moch shall euery man geue that goeth in the nombre halfe a sycle after the holye sycle a sycle is .xx. geeras and an halfe sycle shal be the heueoffrynge vnto the Lorde And all that are numbred of theÌ„ that are .xx. yere olde and aboue shall geue an heueoffrynge vnto the Lorde The rych shall not passe and the poore shall not goo vnder halfe a sycle when they geue an heueoffrynge vnto the Lorde for the attonemeÌ„t of their soules And thou shalt take the reconcylinge money of the children of Israel and shalt put it vnto the vse of the tabernacle of witnesse and it shall be a memoriall of the childern of Israel before the Lorde to make attonement for the if foules And the Lorde spake vnto Moses saynge thou shalt make a lauer of brasse and his fote also of brasse to wash with all and shalt put it betwene the tabernacle of witnesse and the alter and put water therein that Aaron and hys sonnes maye wesh both their handes aÌ„d theyr fete thereout wheÌ„ they go in to the tabernacle of witnesse or wheÌ„ they goo vnto the altare to ministre and to burne the Lordes offrynge lest they dye And it shal be an ordinaunce for euer vnto him and his seed amonge youre childern after you And the Lorde spake vnto Moses saynge take principall spices of pure myrre fiue hundred sycles of swete cynamome halfe so moch ¶ The figure of the lauer of brasse with his fote And thou shalt speake vnto the childreÌ„ of Israel saynge this shal be an holye oyntynge oyle vnto me thorow out youre generacions No mans flesh shal be anoynted therewith nether shall ye make any other after the makynge of it for it is holye se therfore that ye take it for holye â–ª whosoeuer maketh like that or whosoeuer putteth any of it apon a straunger shall perysh from amonge his people And the Lord sayd vnto Moses take vnto the swete spices stacte onycha swete galbanuÌ„ aÌ„d pure fraÌ„keÌ„sens of etch like moch aÌ„d make cens of them coÌ„pounde after the crafte of the apoticarye myngled together that it maye be made pure and holye And beat it to powder and put it before the witnesse in the tabernacle of witnesse where I will mete the but let it be vnto you holye And se that ye make none after the makinge of that but let it be vnto you holye for the Lorde And whosoeuer shall make like vnto that to smell thereto shall perish from amonge his people ¶ The .xxxj. Chapter ANd the Lorde spake vnto Moses saynge beholde I haue called by name Bezaleel the sonne of VrisoÌ„ne to Hur of the tribe of Iuda And I haue filled hiÌ„ with the sprete of God with wisdome vnderstondinge aÌ„d knowlege eueÌ„ in all
the cleare daye light And I beleue also that the prophetes whiche folowed Moses to confirme his prophesyes and to mayntayne his doctrine vnto Christes cominge were moued by soch thinges to serche further of Christes secrettes And though God wold not haue the secrettes of Christ generallye knowne saue vnto a few familier frendes which in that infancye he made of mans witte to helpe the other babes yet as they had a generall promysse that one of the seed of AbrahaÌ„ shuld come and blesse them euen so they had a generall fayth that God wold by the same man saue them though they wist not by what meanes as the very apostles when it was oft told them yet they coude neuer comprehend it till it was fufilled in deade And beyonde all this their sacrifices aÌ„d ceremonies as farforth as the promyses annexed vnto them extende so farforth they saued theÌ„ and iustified them and stode them in the same steade as oure sacramentes doo vs not by the power of the sacrifice or deade it selfe but by the vertue of the faith in the promysse whiche the sacrifice or ceremonye preached and wherof it was a token or sygne For the ceremonies and sacrifices were lefte with them and commaunded them to kepe the promysse in remeÌ„braunce and to wake vpp their fayth As it is not ynough to sende manye on errandes and to tell them what they shall doo but they must haue a remembraunce with them and it be but a ringe of a rush aboute one of their fingers And as it is not ynough to make a bargayne with wordes onlye but we must put thereto an oth and geue ernest to confirme the faithe off the person with whom it is made And in like maner yf a man promysse what soeuer trifull it be it is not beleued excepte he hold vppe his finger also soch is the wekenesse of the world And therfore christ him silf vsed oftymes diuerse ceremonyes in curynge the sâ—ke to sturre vpp their faith with all As for an â—nsample it was not the bloud of the lambe that saued theÌ„ in Egipte when the angell smote the Egiptians but the mercye of God and his truth wherof that bloude was a token and remembraunce to sturre vppe their faythes wyth all For though God make a promysse yet it saueth none finallye but them that longe for it and praye God with a stronge fayth to fulfill it for his mercye and truthe onlye and knowlege theyr vnworthynesse And euen so oure sacramentes yf they be truelye ministred preach Christ vnto vs and leade oure faythes vnto Christ by which faithe oure synnes are done awaye and not by the deade or worke of the sacrament For as it was impossible that the bloude off calues shuld put awaye synne euen so is it impossible that the water of the ryuer shuld wash oure hartes Neuerthelesse the sacramentes cleÌ„se vs and absolue vs of oure synnes as the preastes doo in preachinge of repentaunce and faith for which cause ether other of them were ordened but yf they preach not whether it be the preast or the sacrament so profitte they not And yf a man allege Christ Iohan in the. iij â–ª chapter sayeng Excepte a man be borne agayne of water and the holye goste he can not se the kingdome of God and will therfore that the holy gost is present in the water and therfore the verye deade or worke doth put awaye synne then I will send him vnto Paule whiche axeth his Galathians whether they receaued the holy goste by the deade of the lawe or by preachinge of faith and there concludeth that the holy gost accoÌ„panyeth the preaching of faith aÌ„d with the worde of faith entreth the harte aÌ„d purgeth it which thou mayst also vnderstonde by saynt Paule sayenge ye are borne a new out of the water thorowe the worde So now if baptim preach me the wasshing in christes bloude so doth the holy gost accompaâ—y it and that deade of preachinge thorow fayth doth put awaye my synnes For the holy gost is no dome god nor no god that goeth a mummige Yf a man saye of the sacrament of Christes bodye aÌ„d bloud that it is a sacrifice as well for the dead as for the quycke and therfore the very deed it self iustifieth and putteth awaye synne I answere that a sacrifice is the sleynge off the body of a beest or a man wherfore yf it be a sacrifice then is christes body there slayne aÌ„d his bloude there shed but that is not so And therfore it is properly no sacrifice but a sacrament and a memoriall of that euerlastinge sacrifice once for all which he offered apon the crosse now apon a .xv. hundred yeres a go and preacheth only vnto them that are alyue And as for them that be dead it is as profitable vnto them as is a candell in a lantrene without light vnto them that walke by the waye in a darke night and as the gospell song in laten is vnto them that vnderstond none at all and as a sermon preached to him that is dead and hereth it not It preacheth vnto them that are a lyue only for they that be dead yf they dyed in the faith which that sacrament preacheth they be faffe and are past all iâ—opardye For when they were alyue their hartes loued the lawe off God and therfore synned not and were sory that their membres synned and euer moued to synne and therfore thorow faith it was forgeuen them And now their synnefull membres be dead so that they can now synne no more wherfore it is vnto them that be dead nether sacrament nor sacrifice But vnder the pretence of their soule health it is a servaunt vnto oure spiritualtyes holy coueâ—nousnesse and an extorcyonar and a bylder of Abayes Colleges Chauntryes and cathedrall chirches with false goteÌ„ good a pick purse a pollar aÌ„d a bottomlesse bagge Some man wold happely saye that the prayers of the masse helpe moch not the lyuinge only but also the dead Of the hote fire of their farvent prayer which consumeth faster then all the world is able to bringe sacrifice I haue sayde sufficiently in other places Howe be it it is not possible to bringe me in beleffe that the prayer which helpeth hâ—â— awne master vnto no vertue shuld purchesse me the forgeuesse of my synnes If I sawe that their prayers had obtayned theÌ„ grace to lyue soch a liffe as goddes worde did not rebuke then coud I sone be borne in hande that what soeuer they axed off God their prayers shuld not be in vayne But now what good can he wysh me in his prayers that envieth me Christ the fode and the liffe of my soule What good can he wish me whose herte cleaveth a sundre for payne when I am taught to repent of my euell Forthermore because that fewe knowe the vse of the olde testament and the moste parte thinke it nothinge necessarye but to make alle goryes which they fayne euery maÌ„ after hys awne brayne at all
aÌ„d shall take awaye all his fatt as the fatt of the peaceoffrynges is takeÌ„ awaye And the preast shal burne it apoÌ„ the alter for a swete sauoure vnto the Lorde and â—he preast shall make an attonemeÌ„t for him aÌ„d â— shal be forgeuen him yf he bringe a shepe aÌ„d offer it for a synneofferynge he shall bringe a yewe without blemiâ—h and laye his hande apon the heed of the synneofferynge and slee it in the place where the burntoffrynges are slayne And the preast shal take of the bloude of the synneofferynge with his finger aÌ„d put it apoÌ„ the hornes of the burntoffryngealter aÌ„d shall poure all the bloude thereof vnto the botome of the alter And he shall take awaye all the fatt thereof as the fatte of the shepe of the peaceoffringes was takeÌ„ awaye And the preast shall burne it apoÌ„ the alter for the lordes sacrifice and the preast shal make an attonemeÌ„t for his synne and it shal be forgeuen him ¶ The v. Chapter â—HeÌ„ a soule hath synned aÌ„d herde the voyce of cursyng aÌ„d is a witnesse whether he hath sene or knowne of it yf he haue not vttered it he shall bete his synne Ether when a maÌ„ toucheth any vnclene thinge whether it be the caryon of an vnclene beest or of vnclene caâ—ell or vnclene worme and is not warre of it he is also vnclene and hath offended Ether when he toucheth any vnclennesse of maÌ„ what soeuer vnclennesse it be that a man is defyled with all and is not warre of it and afterwarde cometh to the knowlege of it he is a tâ—â—spaser Ether when a soule sweareth so thathe pronounceth with his lippes to do euell or to do good what soeuer it be that a man prouounceth with an othe and the thinge be out of his mynde and afterwarde cometh to the knowlege of it than he hath offended in one of these Than when he hath synned in one of these thinges he shall confesse that wherein that he hath synned and shall bringe his trespace offerynge vnto the Lorde for his synne which he hath synned A female from the flocke whether it be an yewe or a she goote for a synneofferynge And the preast shall make an attonement for him for his synne But yf he be not able to brynge a shepe then let him brynge for his trespace which he hath synned two turtyll doues or two yonge pygeons vnto the Lorde one for a synneoffrynge and another for a burntofferynge And he shall brynge them vnto the preast which shall offer the synneoffrynge first and wringe the necke a sundre of it but plucke it not clene of And let him sprinkle of the bloude of the synneofferynge apon the syde of the alter and let the reste of the bloude blede apon the botome of the alter and than it is a synneofferynge And let him offer the seconde for a burntoffrynge as the maner is aÌ„d so shall the preast make an atonement for him for the synne which he hath synned and it shal be forgeuen him And yet yf he be not able to brynge .ij. turtyll doues or two yonge pigeons then let hym brynge his offerynge for his synne the tenth parte of an Epha of fine floure for a synneofferynge but put none oyle thereto nether put ony frankencens thereon for it is a synneofferinge And let him brynge it to the preast and the preast shall take his handfull of it and burne it apon the alter for a remembraunce to be a sacryflce for the Lorde that is a synneoffrynge And let the preast make an atonement for him for his synne what soeuer of these he hath synned and it shal be forgeuen And the remnauÌ„te shal be the preastes as it is in the meate offerynge And the Lorde comyned with Moses sayenge when a soule trespaceth aÌ„d synneth thorow ignoraunce in any of the holy thinges of the Lorde he shall brynge for his trespace vnto the Lord a ram without blymesh out of the flocke valowed at two sycles after the holy sycle for a trespaceofferynge And he shall make amendes for the harme that he hath done in the holy thynge and put the fifte parte moare to and geue it vnto the preast And the preast shall make an attonemeÌ„t for him with the ram of the trespaceofferynge and it shal be forgeueÌ„ hym When a soule synneth and committeth any of these thinges which are forbiddeÌ„ to be done by the coÌ„maundmentes of the Lorde though he wist it not he hath yet offended and is * in synne aÌ„d shall briÌ„ge a ram without blymesh out of the flocke that is estemed to be worthe a synneofferynge vnto the preast And the preast shall make an attonement for him for the ignoraunce whiche he dyd and was not ware and it shal be forgeuen him This is a trespaceofferynge for he trespaced agaynst the Lorde And the Lorde talked with Moses sayenge when a soule synneth aÌ„d trespaceth agaynst the Lorde and denyed vnto his neyghboure that which was taken him to â—epe or that was put vnder his hande or that which he hath violently taken awaye or that whiche he hath deceaued his neyghboure off wyth sotylte or hath founde that whiche was loste and denyeth it and swereth falsely in what soeuer thinge it be that a man doth and synneth therein Then when he hath synned or trespaced he shall restore agayne that he toke violently awaye or the wronge whiche he dyd or that whiche was delyuered him to kepe or the lost thinge which he founde or what soeuer it be aboute Vnto my neybour pertayneth sault â—â—â—oÌ„ but vnto god repeÌ„taunce and theÌ„ the sacrifice or christes bloude is a â—â—â— satisfaccion aÌ„d attonemeÌ„t â—d a pealinge of alwrath which he hath sworne falsely * he shall restore it agayne in the whole suÌ„me and shal adde the fifte parte moare thereto and geue it vnto him to whome it pertayneth the same daye that he offereth for his trespace and shall brynge for his trespace offerynge vnto the Lorde a ram without blymesh out of the flocke that is estemed worth a trespaceofferynge vnto the preast And the prest shall make an atonemeÌ„t for him before the Lorde aÌ„d it shall be forgeueÌ„ hiÌ„ in what soeuer thinge it be that a maÌ„ doth aÌ„d trespaceth therein ¶ The .vj. Chapter ANd the Lorde spake vnto Moses saynge Commaunde Aaron and his sonnes saynge this is the lawe of the burntoffrynge The burntofferynge shal be apon the herth of the alter all nyghte vnto the mornynge and the fire of the alter shall burne therein And the preast shall put on his lynen albe and his lynen breches apon his flesh and take awaye the asshes whiche the fire of the burntsacrifice in the altare hath made and put them besyde the alter aÌ„d theÌ„ put off his raymeÌ„t aÌ„d put on other and carye the asshes out without the hoste vnto a clene place The fire that is apon the alter shall burne therein and not goo out And the preast shall put wodd on the fire euery morninge aÌ„d put the
burntsacrifice apon it and he shall burne thereon the fatt of the peaceofferynges The fire shall euer burne apon the alter and neuer goo out This is the lawe of the meatoffrynge Aarons sonnes shall bringe it before the Lorde vnto the alter and one of them shall take hys handfull of the floure of the meatoffrynge ād of the oyle with all the frankencens whiche ys thereon and shall burne it vnto a remēbraunce apon the alter to be a swete sauoure of the memoriall of it vnto the Lorde And the rest the reof Aaron ād his sonnes shall eate vnleuended it shal be eaten in the holy place euē in the courte of the tabernacle of witnesse they shall eate it Their parte whiche I haue geuen them of my sacrifice shall not be baken with leuen for it is most holye as is the synneofferynge and trespaceoffrynge All the males amonge the childern of Aaron shall eate of it and it shal be a dutye for euer vnto youre generacyons of the sacrifices of the Lorde nether shal any man twytche it but he that is halowed And the Lorde spake vnto Moses sayenge this is the offrynge of Aaron ād of his sonnes which he shall offer vnto the Lorde in the daye when they are anoynted the tenth parte of an Epha of floure which is a dayly meatofferinge perpetually halfe in the morninge and halfe at nighte ād in the fryenge pan it shal be made withoyle And whē it is fryed thou snalt brynge it in as a baken meatofferynge mynsed small and shalt offer it for a swete sauoure vnto the Lorde And that preast of his sonnes that is anoynted in his steade shall offer it ād it shall be the lordes dutye for euer and it shal be burnt altogether For all the meatoffrynges of the preastes shal be burnt altogether ād shal not be eaten And the Lorde talked with Moses sayenge speake vnto Aaron and vnto his sonnes and saye This is the lawe of the synneoffrynge In the place where the burntofferynge is kylled shall the synneofferynge be kylled also before the Lorde for it is most holy The preast that offereth it shall eate it in the holye place evē in the courte of the tabernacle of witnesse Noman shall touche the flesh thereof saue he that is halowed And yf any rayment be sprynckled therewyth it shal be wasshed in an holy place and the erthē pott that it is soddē in shal be broken Yf it be sodden in brasse then the pott shal be scoured and plunged in the water All the males amonge the childern of Aarō shall eate therof for it is most holy Notwithstōdinge no synneofferynge that hath his bloude brought in to the tabernacle of witnesse to reconcyle with all in the holy place shal be eaten but shal be burnt in the fire ¶ The .vij. Chapter THis is the lawe of the trespace offerynge which is most holy In the place where the burntoffrynge is kylled the trespace offrynge shal be kylled also ād his bloude shal be sprikled rounde aboute apon the alter And all the fatt thereof shal be offered the rompe and the fatt that couered the inwardes and the .ij. kydneyes with the fatt that lyeth on them and apon the loynes and the kall on the lyuer shal be taken awaye with the kydneyes And the preast shall burne them apon the altare to be an offerynge vnto the Lorde this is a trespace offerynge All the males amonge the preastes shal eate thereof in the holy place for it is most holy As the synne offerynge is so is the trespace offerynge one lawe serueth for both and it shall be the preastes that reconcyleth therewith And the preast that offered a mans burntofferynge shall haue the skyn of the burntofferynge which he hath offered And all the meatofferynges that are baken in the ouen ād all that is dressed apon the gredyerne ād in the fryenge pan shal be the preastes that offereth them And all the meatofferynges that are myngled with oyle or drye shall pertayne vnto all the sonnes of Aaron and one shall haue as moche as another This is the lawe of the peaceoffringes whiche shal be offered vnto the Lorde Yf he offer to geue thanckes he shall brynge vnto his thanckofferynge swete cakes myngled with oyle and swete wafers anoynted with oyle and cakes myngled with oyle of fine floure fryed ād he shall brynge his offerynge apon cakes made of leuended bred vnto the thanckoffrynge of his peaceofferynges ād of them all he shall offer one to be an heueoffrynge vnto the Lorde ād it shal be the preastes that sprynkleth the bloude of the peaceofferynges And the fleshe of the thankofferynge of his peaceofferynges shal be eaten the same daye that it is offred and there shall none of it be layde vpp vntyll the mornynge Yf it be a vowe or a fre willofferynge that he bryngeth the same daye that he offereth it It shal be eaten and that which remayneth may be eaten on the morowe but as moche of the offered flesh as remaneth vnto the thirde daye shal be burned with fire For yf any of the flesh of the peaceoffrynges be eaten the thirde daye then shall he that offered it optayne no fauour nether shall it be rekened vnto him but shal be an abhomynacion and the soule that eateth of it shall beare the synne thereof The flesh that twycheth any vnclene thinge shall not be eaten but burnt with fire and all that be clene in their flesh maye eate flesh Yf any soule eate of the flesh of the peaceofferynges that pertayne vnto the Lorde and hys vnclennesse yet apon him the same soule shall perisshe from amonge his peoole Moreouer yf a soule twych any vnclene thinge whether it be the vnclennesse of man or of any vnclene beest or any abhominacion that is vnclene ād thē eate of the flesh of the peaceoffrynges whiche pertayne vnto the Lord that soule shall perissh from his people And the Lorde spake vnto Moses saynge speake vnto the childern of Israel ād saye Ye shall eate no maner fatt of oxen shepe or gootes neuer the later the fatt of the beest that dyeth alone ād the fatt of that which is torne with wilde beestes maye be occupide in all maner vses but ye shal in no wise eate of it For whosoeuer eateth the fatt of the beest of which mē bring an offring vnto the Lorde that soule that eateth it shall perissh frō his people Moreouer ye shall eate no maner of bloud wheresoeuer ye dwell whether it be of foule or of beest What soeuer soule it be that eateth any maner of bloude the same soule shal perisshe frō his people And the Lorde talked with Moses sayenge speake vnto the childrē of Israel ād saye He that offereth his peaceofferynge vnto the Lord shall bringe his gifte vnto the Lord of his peaceoffrynges his owne handes shal bringe the offrynge of the Lorde euē the fatt apō the brest he shall bringe with the brest to waue it a waueoffrynge before the Lorde And the preast shall burne the
he is once made cleane let the preast see him Yf it be growne abrode in dede in the skynne let the preast seke no further for ony golden heere 's for he is vncleane But and yf he se that the scabbe stonde styll and that there is blacke heer growne vpp there in thē the scabbe is healed and he is cleane and the preast shall make him cleane Yf there be founde in the skynne of the flesh of man or woman a glisterynge white let the preast se it Yf there appeare in their flesh a glisterynge white somwhat blackesh thē it is but frekels growē vpp in the skynne ād he is cleane Yf a mans heer fall of his heed thē he is heedbaulde and cleane yf his heer fall before in his foreheade then he is foreheadbalde and cleane yf there be in the baulde head or baulde forehead a redysh white scabbe then there is leprosye spronge vpp in his baulde head or baulde foreheade And let the preast se it and yf the rysynge of the sore be reddyshwhite in his baulde heade or foreheade after the maner of a leprosye in the skynne of the flesh then he is a leper and vncleane ād the preast shall make him vncleane for the plage of his heede And the leper in whome the plage is shall haue his clothes rent and his heade bare ād his mouth moffeld and shal be called vncleane And as longe as the dysease lesteth apon him he shal be vncleane for he is vncleane and shall therfore dwell alone ād even without the host shall his habitacion be When the plage of leprosye is in a cloth whether it be lynen or wollen yee and whether it be in the warpe or wolfe of the lynen or of the wollen ether in a skynne or any thinge made of skynne yf the disease be pale or somwhat redysh in the cloth or skynne whether it be in the warpe or wolfe or any thinge that is made of skynne thē it is a very leprosye and must be shewed vnto the preast And whē the preast seeth the plage let him shutt it vpp .vij. dayes and let him loke on the plage the seuenth daye yf it be increased in the cloth whether it be in the warpe or wolfe or in a skynne or in any thynge that is made of skynne then the plage is a fretynge leprosye and it is vncleane And that cloth shal be burnt ether warpe or wolfe whether it be wollen or lynen or any thynge that is made of skynne where in the plage is for it is a fretynge leprosye and shal be burnt in the fyre Yf the preast se that the plage hath freten no further in the cloth ether in the warpe or wolfe or in what soeuer thynge of skynne it be then let the preast cōmaunde thē to wasshe the thynge wherein the plage is and let him shutt it vpp vij dayes moo And let the preast loke on it agayne after that the plage is wasshed Yf the plage haue not chaunged his fascion though it be spred no further abrode it is yet vncleane And se that ye burne it in the fyre for it is fretē in warde whether in parte or in all together But and yf the preast se that it is somwhat blackyshafter that it is wasshed let him rent it out of the clothe or out of the skynne or out of the warpe or wolfe But and yf it apeare any moare in the cloth ether in the warpe or in the wolfe or in any thynge made of skynne than it is a waxynge plage And se that ye burne that with fyre where in the plage is Moreouer the cloth ether warpe or wolfe or what soeuer thinge of skynne it be which thou hast wasshed and the plage be departed from it shal be wasshed once agayne and then it is cleane This is the lawe of the plage of leprosye in a cloth whether it be wollē or lynen eyther whether it be in the warpe or wolfe or in any thynge made of skynnes to make it cleane or vncleane ANd the Lorde spake vnto Moses saynge this is the lawe of a leper when he shal be clēsed he shal be broughte vnto the preast and the preast shall goo out without the hoste and loke apō him Yf the plage of leprosye be healed in the leper thē shall the preast commaunde that there be brought for hī that shal be clensed .ij. lyuynge byrdes that are cleane ād cipresse wodd and a pece of purple cloth and ysope And the preast shall cōmaunde that one of the byrdes be kylled ouer an erthē vessell of runnynge water And the preast shall take the lyuynge byrde and the cypresse wodd and the purple ād the ysope ād shall dyppe thē and the lyuynge byrde in the bloude of the slayne byrde and in the rēnynge water and sprinkle it apon him that must be clensed of his leprosye .vij. tymes and clense him and shall let the lyuynge byrde goo fre in to the feldes And he that is clēsed shall wasshe his clothes and shaue off all his heer ād wasshe himselfe in water and thē he is cleane And after that he shall come in to the hoste but shall tarye without his tēt .vij. dayes Whē the seuenth daye is come he shall shaue off al his heer both apō his heade ād his berde ād on his browes ād euē all the heer that is on him shal be shauen off And he shall wasshe his clothes and his flesh in water and then he shal be cleane And when the .viij. daye is come let him take ij lambes without blemysh and a yewelambe of a yere olde without blemysh and .iij. tenthdeales of fyne floure for a meatofferynge myngled with oyle and a logge of oyle Than let the preast that maketh him cleane brynge the man that is made cleane with those thynges before the Lorde vnto the dore of the tabernacle of witnesse And lett the preast take one of the lābes and offer him for a trespaceofferynge and the logge of oyle and waue them before the Lorde And than let him slee the lambe in the place where the synofferynge and the burntofferynge are slayne euē in the holy place for as the synofferynge is euē so is the trespace offerynge the preastes for it is most holy Than lett the preast take of the bloude of the trespaceofferynge and put it apō the typpe of the right eare of him that is clensed and apon the thombe of his righte hande and apon the greate too of his righte fote Then let the preast take of the logge of oyle and poure it in to the palme of his lefte hande ād dippe his right finger in the oyle that is in the palme of his lefte hand ād let him sprinkle it with his fynger vij tymes before the Lorde And of the rest of the oyle that is in his hande shall the preast put apon the typpe of the righte eare of him that is clensed and apon the thombe of his righte hande and apon the great too of his righte fote
the euē And he that beareth any soch thinges shall wassh his clothes ād bathe hī self in water ād be vncleane vnto the euē ād whosoeuer he twicheth yf he haue not first washed his handes in water must wasshe his clothes ād bathe him selfe in water ād be vncleane vnto the euenynge And yf he twych a vessell off erth it shal be broken and all vessels of wodd shal be rensed in the water When he that hath an yssue is clensed of his yssue let him numbre .vij. dayes after he is cleane ād wasshe his clothes and bathe his fleshe in runnynge water ād then he is cleane And the .viij. daye let him take two turtill doues or two yonge pigeons and come before the Lorde vnto the dore of the tabernacle of witnesse ād geue them vnto the preast And the preast shall offer them the one for a synne offerynge and the other for a burnt offerynge and make an attonement for him before the Lord as cōcernynge his yssue Yf any mans seed departe frō him in his slepe he shall wassh his flesh in water ād be vncleane vntill euē And all the clothes or furres whereon soch seed chaunceth shal be washed with water ād be vncleane vnto the euē And yf a womā lye with soche a whone they shall wash thē selues with water and be vncleane vntyll even Whē a womās naturall course of bloud rūneth she shal be put aparte .vij. dayes ād whosoeuer twycheth her shal be vncleane vnto the euē And all that she lyeth apō as longe as she is put aparte shal be vnclene And whosoeuer twicheth hir couch shall wash his clothes and bathe hī selfe with water ād be vncleane vnto the euē And whosoeuer twicheth any thinge that she satt apō shall wassh his clothes ād washe him selfe also in water ād be vncleane vnto the euē so that whether he twich hir couche or any thīge whereō she hath setē he shal be vnclene ūto the euē ād yf a mā lye with her in the meane tyme he shal be put aparte as well as she ād shal be vncleane .vij. dayes ād all his couch wherein he slepeth shal be vncleane When a womans bloude runneth longe tyme whether out of the tyme of hyr naturall course as longe as hir vnclennesse runneth she shal be vncleane after the maner as when she is put aparte All hir couches whereon she lyeth as lōge as hir yssue lasteth shal be vnto her as hir couch when she is put a parte And what soeuer she sytteth apon shal be vncleane as is hir vnclennesse whē she is put a parte And whosoeuer twicheth them shal be vncleane ād shall wasshe his clothes ād bathe him selfe in water ād be vncleane vnto euen And when she it clensed of hyr yssue let hyr counte hir seuen dayes after that she is cleane And the. viij daye let her take two turtils or two yonge pigeons and brynge them vnto the preast vnto the dore of the tabernacle of witnesse And the preast shall offer the one for a synneoffrynge and the other for a burntofferynge and so make an attonement for her before the Lorde as concernynge hir vncleane yssue Make the childern of Israel to kepe them selues frō their vnclēnesse that they dye not in their vnclēnesse whē they haue defiled my habitacion that is amonge them This is the lawe of him that hath a runninge sore and of him whose seed runneth from him in his slepe and is defiled therewith and of her that hath an yssue of bloude as longe as she is put a parte and of whosoeuer hath a runnynge sore whether it be man or woman and of him that slepeth with her that is vncleane The .xvj. Chapter ANd the Lorde spake vnto Moses after the deeth of the two sonnes of Aaron when they had offered before the Lorde and dyed And he sayde vnto Moses speake vnto Aaron thy brother that he go not at all tymes in to the holy place that is whithin the vayle that hangeth before the mercyseate which is apon the arcke that he dye not For I will appeare By the cloud vnderstonde the smoke off the cence in a clowde vpon the mercyseate But of this maner shall Aaron goo in in to the holy place with a yonge oxe for a synneofferynge and a ram for a burntoffrynge And he shall put the holy lynen albe apon him ād shall haue a lynen breche vppon his flesh and shall gyrde him with a lynen gyrdell and put the lynen mytre apon his heede for they are holy ray mentes And he shall wasshe his flesh with water and put them on And he shall take of the multitude of the childern of Israel two gootes for a synneoffrynge and a ram for a burntofferynge And Aaron shall offer the oxe for his synne offrynge and make an attonement for him ād for his housse And he shall take the two gootes and present them before the Lorde in the dore of the tabernacle of witnesse And Aarō cast lottes ouer the .ij. gootes one lotte for the Lorde ād another for a scapegoote And Aaron shall bringe the goote apō which the Lordes lotte fell and offer him for a synneofferynge But the goote on which the lotte fell to scape he shall sett alyue before the Lorde to recōcyle with ād to let him goo fre in to the wildernesse And Aaron shall bringe the oxe of his synoffrynge ād reconcyle for him selfe ād for his housholde and kyll him And thā he shall take a censer full of burninge coles out of the alter that is before the Lorde and his handfull of swete cens beten small and bringe them within the vayle and put the cens apon the fire before the Lorde that the cloude of the cens maye couer the mercyseate that is apon the witnesse that he dye not And he shall take of the bloude of the oxe ād sprinkle it with his finger before the mercy seate eastwarde euen .vij. tymes Then shall he kyll the goote that is the peoples synneofferynge and brynge hys bloude within the vayle and doo with his bloude as he dyd with the bloude of the oxe and let him sprinkle it toward the mercyseate and before the mercyseate ād reconcyle the holy place frō the vnclennesse of the childern of Israel and from their trespaces ād all there synnes And so let him doo also vnto the tabernacle of witnesse that dwelleth with them euē among their vnclennesses And there shal be no bodye in the tabernacle of witnesse when he goeth in to make an attonement in the holy place vntyll he come out agayne And he shall make an attonement for him selfe and for his housholde ād for all the multitude of Israel Then he shall goo out vnto the alter that stondeth before the Lorde and reconcyle it and shall take of the bloude of the oxe and of the bloude of the goote and put it apon the hornes of the altare rounde aboute and sprynckle of the bloude apon it with his finger seuen tymes and clense it
eueâ— theÌ„ to saue them that are Good flee thither and be saued Yf he smyte his neghboure ignorantly and hated him not in tyme passed As when a man goeth vnto the wodd with his neghboure to hew wod and as his haÌ„de fetcheth a stroke with the axe the head slippeth from the helue and smyteth his neghboure that he dye the same shall flee vnto one off the same cities aÌ„d be saued Lest the executer of bloude folowe after the sleyer while his hert is whote and ouertake him because the waye is longe and slee him and yet there is no cause worthy of deeth in him in as moch as he hated not his neghbour in tyme passed Wherfore I As hate maketh the dead euell so love makeâ—h it good commaunde the sayeng se that thou appoynte out .iij. cities â–ª And yf the Lorde thy God enlarge thy costes as he hath sworne vnto thy fathers and geue the all the londe which he sayed he wold geue â—nto thy fathers so that thou kepe all these commaundmentes to doo them which I commaunde the this daye that thou loue the Lord thy god aÌ„d walke in his wayes euer then thou shalt adde .iij. cities moo vnto those .iij. that innocent bloude be not shed in thi lande which the Lorde thy God geueth the to enheret and so bloude come vppon the But and yf there be any man that hateth his neyghboure and layeth awayte for him and ryseth agenst him and smyteth him that he dye and fleeth vnto any of these cities Then let the elders of his citie sende and fetche him thence and delyuer him in to the hondes of the iustice of bloude and he shall dye Let thyne eye haue no pitie on him and so thou shalt put awaye innocent bloude from Israel and happie arte thou Thou shalt not remoue thy neghbours marke which they of olde tyme haue sett in thyne enheritaunce that thou enherettest in the londe which the Lorde thy God geueth the to enioye it One witnesse shall not ryse agenst a man in Yes in all mater of heresie agenst holye churche â–ª any maner trespace or synne whatsoeuer synne a man synneth But at the mouthe of two witnesses or of .iij. witnesses shall all maters be tryed Yf an vnrighteous witnesse ryse vp agenst a man to accuse him of trespace then let both the men which stryue together stonde before the Lorde before the preastes and the iudges which shal be in those dayes and let the iudges enquyre a good And yf the witnesse be founde false and that he hath geuen false witnesse agenst his brother theÌ„ shall ye do vnto hiÌ„ as he had tought to do vnto his brother and so thou shalt put euel away froÌ„ the. And other shal heare aÌ„d feare aÌ„d shal heÌ„ce forth comytt no more any soch wekednesse amoÌ„g you And let thyne eye haue no compassioÌ„ but life for life eye for eye toth for toth hande for hand and fote for fote ¶ The .xx. Chapter WHen thou goest out to batayle agenste thine enemyes and seest horses and charettes and people moo then thou be not aforde of them for the Lorde thy God is with the whiche broughte the out of the londe off Egipte And when ye are come nye vnto batayle let the preast come forth and speake vnto the people and saye vnto them Heare Israel ye are come vnto batayle agenste youre enemyes let not youre hartes faynte nether feare nor be amased nor a dreade of them For the Lorde thy God goeth with you to fyghte for you agenste youre enemyes and to saue you And let the officers speake vnto the people sayenge Yf any man haue bylt a new housse Dedicat the leuiâ—es I suppose halowed theÌ„m as we doo oure shippes and haue not * dedicate it let him goo and returne to his housse lest he dye in the batayle and another dedicate it And yf any man haue planted a vyneyarde and haue not made it comen* let him goo and returne agayne vnto ComeÌ„ the. iij first yeres â—â—â— frute myghte notbe eateÌ„ the fourth it might be offred aÌ„d the â—iÌ„â—â— caten aÌ„d that ys to make it comeÌ„ to bringe it to the vise of the laye people his house lest he dye in the batayle and another make it comen And yf any man be betrothed vnto a wyfe and haue not taken hyr let hym goo and returne agayne vnto his housse lest he dye in the batayle and another take her And let the officers speake further vnto the people and saye Yf any man feare and be faynte herted let him goo and returne vnto his housse lest his brothers hert be made faynte as well as his And when the officers haue made an ende off speakynge vnto the people let theÌ„ make captaynes of warre ouer them When thou comest nye vnto a citie to fight agenst it offre them peace And yf they answere the agayne peasably and open vnto the then let all the people that is founde therein be tributaries vnto the and serue the. But and yf they will make no peace with the then make warre agenste the citie and besege it And when the Lord thy God hath delyuered it in to thine handes smyte all the males thereof with the edge of the swerde saue the wemeÌ„ and the childern and the catell and all that is in the citie and all the spoyle thereof take vnto thy selfe and eate the spoyle of thyne enemies which the Lord thy God geueth the. Thus thou shalt doo vnto all the cities whiche are a greate waye of from the aÌ„d not of the cities of these nacions But in the cities of these nacions which the Lorde thy God geueth the to enheret thou shalt saue alyue nothinge that bretheth But shalt destroye them with out redempcion both the Hethites the Amorites the Cananites the Pherezites the Heuites and the Iebusites as the Lorde thy God hath commaunded the that they teach you not to doo after all their abhominacyons whiche they doo vnto theire goddes and so shulde synne agenst the Lorde youre God When thou hast beseged a citie longe tyme in makinge warre agenst it to take it destroye not the trees thereof that thou woldest thrust an axe vnto them For thou mayst eate of theÌ„ and therfore destroye them not For the trees of the feldes are no men that they myght come agenst the to besege the. Neuerthelater those trees which thou knowest that meÌ„ eate not of them thou maist destroye and cutte them doune and make bolwerkes agenst the citie that maketh warre with the vntyll it be ouerthrowne ¶ The .xxj. Chapter YF one be founde slayne in the land whiche the Lorde thy God geueth the to possesse it and lieth in the feldes and not knowne who hath slayne him Then let thine elders and thy iudges come forth aÌ„d meet vnto the cities that are rounde aboute the slayne And let the elders of that citie which is nexte vnto the slayne maÌ„ take an heyffer that is not laboured with nor hath drawen
in the locke and let them bringe her vnto a valeye where is nether earinge nor sowenge aÌ„d strike of hir heed there in the valey Then let the preastes the sonnes of Leui come forth for the Lorde thy God hath chosen them to ministre and to blesse in the name off the Lorde and therfore at their mouthe shall all strife and plage be tryed And all the elders of the citie that is nexte to the slayne man shall wasshe their handes ouer the heyffer that is beheded in the playne and shall answere aÌ„d saye oure handes haue not shed this bloude ne ther haue oure eyes sene it Be mercifull Lord vnto thy people Israel which thou hast delyuered and put not innocent bloude vnto thy people Israel and the bloude shal be forgeuen theÌ„ Right in the lordes sighte aÌ„d not in thyne imaginacion And so shalt thou put innocent bloud froÌ„ the when thou shalt haue done that which is right in the syght of the Lorde When thou goest to warre agenst thyne enemies and the Lorde thy God hath delyuered them in to thine handes and thou hast take them captyue and seist amonge the captyues a bewtifull woman and hast a fantasye vnto her that thou woldest haue her to thy wyfe Then bringe her home to thine housse and let her shaue hir heed and pare hir nayles aÌ„d put hir rayment that she was taken in from hir and let hir remayne in thine housse and be wepe hir father and hir mother a moneth long and after that goo in vnto her aÌ„d marie her aÌ„d let her be thi wife And yf thou haue no fauoure vnto her then let her go whother she lusteth for thou mayst not sell her for monye nor make cheuesauÌ„ce of her because thou hast huÌ„bled her Yf a man haue two wyues one loued and another hated and they haue borne him children both the loued and also the hated â–ª Yf the firstborne be the sonne of the hated then wheÌ„ he dealeth his goodes amonge his childern he maye not make the sonne of the beloued firstborne before the sonne of the hated whiche is in deade the firstborne But he shall knowe the sonne off the hated for his first-borne that he geue hym dowble off all that he hath For he is the first off his strength and to him belongeth the right of the firstborneshippe Yf any man haue a sonne that is stuburne and disobedient that he will not herken vnto the voyce of his father and voyce of his mother and they haue taught him nurture but he wolde not herken vnto them Then let his father and his mother take him and brynge hym out vnto the elders of that citie and vnto the gate of that same place aÌ„d saye vnto the elders of the citie This oure sonne is stoburne and disobedient and will not herken vnto oure voyce he is a ryoter and a dronkarde Then let all the men of that citie stone him with stones vnto deeth And so thou shalt put euell awaye from the and all Israel shall heare and feare Yf a man haue commytted a trespace worthy of deeth and is put to deeth for it and hanged on tree let not his body remayne all nyghte vppon the tree but burye hym the same daye For the curse off God is on him that is hanged Defile not thy londe therfore whiche the Lorde thy God geueth the to enherett ¶ The .xxij. Chapter YF thou se thy brothers oxe or shepe goo astraye thou shalt not with drawe thy selfe from them But shalt brynge them home agayne vnto thy brother Yf thy brother be not nye vnto the or yf thou knowe him not then bringe them vnto thine awne housse and lett them be with the vntyll thy brother axe after them and then delyuer him them agayne In like maner shalt thou doo with his asse with his rayment and with all lost thinges of thy brother which he hath lost and thou hast founde and thou maist not withdrawe thy selfe Yf thou se that thy brothers asse or oxe is fallen doune by the waye thou shalt not withdrawe thy selfe from them but shalt helpe him to heue them vp agayne The woman shall not weere that whiche pertayneth vnto the man nether shall a man put on womans rayment For all that doo so are abhomynacyon vnto the Lorde thi God Yf thou chaunce vppon a byrds nest by the waye in what soeuer tree it be or on the grouÌ„ de whether they be younge or egges aÌ„d the da me sittenge vppon the younge or vppoÌ„ the egges Thou shalt not take the mother with the younge But shalt in any wyse let the clame go and take the younge that thou mayst prospere and prolonge thy dayes When thou byldest a new housse thou shalt make a batelmeÌ„t vnto the roffe that thou lade The housses be flatt in those coÌ„tres not bloude vppon thine housse yf any maÌ„ fall there of Thou shalt not sowe thy vyneyarde with dyuerse sede lest thou halowe the sede whiche thou hast sowen with the frute off thy vyneyarde Thou shalt not plowe with an oxe aÌ„d an as se togetherr Thou shalt not weere a garment made of woll and flax together Thou shalt put rybandes vpoÌ„ the .iiij. quarters of thy vesture wherewith thou couerest thy selfe Yf a man take a wyfe and when he hath lyen with her hate her aÌ„d leye shamefull thinges vnto hyr charge and brynge vp an euell name vppon her and saye I toke this wyfe and wheÌ„ I came to her I founde her not a mayde TheÌ„ let the father of the damsell and the mother brynge forth the tokens of the damsels virginite vnto the elders of the citie euen vnto the gate And let the damsels father saye vnto the elders I gaue my doughter vnto this man to wife and he hateth her and loo he layeth shamefull thinges vnto hir charge saynge I founde not thy doughter a mayde And yet these ar the tokens of my doughters virginite And let them sprede the vesture before the elders off the citie Then let the elders of that citie take that man and chastyce him and merce him in an hundred sycles of syluer and geue them vnto the father of the damsell because he hath brought vpp an euell name vppon a mayde in Israel And she shal be his wife and he may not put her awaye all his dayes But and yf the thinge be of a suertie that the damsell be not founde a virgen let them brynge her vnto the dore of hir fathers housse and let the men of that citie stone her with stones to deâ—th because she hath wrought folye in Israel to playe the whore in hir fathers housse And so thou shalt put euell awaye from the. Yf a man be sounde lyenge with a woman that hath a wedded husbonde then let theÌ„ dye etherother of theÌ„ both the man that laye with the wife and also the wife so thou shalt put awaye euell from Israel Yf a mayde be hanfasted vnto an husbonde and then a man finde
and halowe it froÌ„ the vnclennesses of the childern of Israel And wheÌ„ he hath made an ende of recoÌ„cylinge the holy place and the tabernacle of witnesse aÌ„d the alter let him bringe the lyue goote aÌ„d let AaroÌ„ put both his handes apon the heede of the lyue goote and confesse ouer him all the mysdeades of the childern of Israell and all their trespaces and all their synnes and let him put them apoÌ„ the heed of the goote aÌ„d sende him awaye by the handes of one that is acoynted in the wyldernesse And the goote shall bere apon him all their mysdeades vnto the wildernesse and he shall let the goote goo fre in the wildernesse And let Aaron goo in to the tabernacle of wytnesse and put off the lyneÌ„ clothes which he put on when he weÌ„t in in to the holy place aÌ„d leaue them there And let him wasshe his flesh with water in the holy place and put on his owne rayment and then come out and offer his burntofferynge and the burntofferynge of the people and make an atonemeÌ„t for him selfe aÌ„d for the people and the fatt of the synofferynge let him burne apon the alter And let him that caryed forth the scapegoote wasshe his clothes and bathe hys flesh in water and then come in to the hoste agayne And the oxe of the synofferynge and the goote of the synofferynge whose bloude was brought in to make an atonemeÌ„t in the holy place let one carye out without the hoste and burne with fyre both their skynnes their flesh aÌ„d their donge And let him that burneth them wasshe his clothes aÌ„d bathe his flesh in water and theÌ„ come in to the hoste agayne And it shal be an ordynaunce for euer vnto you And eueÌ„ in the tenth daye of the seuenth moneth ye shall humble youre soules and shall doo no worke at all whether it be one of youre selues or a straunger that sogeorneth amonge you for that daye shall an attonemeÌ„t be made for you to clense you from all youre synnes before the Lorde and ye shal be cleane It shal be a sabbath of rest vnto you and ye shall humble youre soules and it shal be an ordynaunce for euer And the preast that is anoynted and whose hande was fylled to mynistre in his fathers steade shall make the attonemeÌ„t and shall put on the holy lyneÌ„ vestimeÌ„tes and reconcyle the holy sanctuary and the tabernacle of witnesse aÌ„d the alter and shall make an attonemeÌ„t also for the preastes and for all the people of the congregacion And this shal be an euerlastynge or dynaunce vnto you to make an atonement for the childern of Israel for all their synnes once a yere and it was done eueÌ„ as the Lorde commaunded Moses ¶ The XVII Chapter ANd the Lorde talked with Moses saynge speake vnto AaroÌ„ and vnto his sonnes and vnto all the childern of Israel aÌ„d saye vnto them this is the thynge which the Lorde charged saynge whatsoeuer he be of the housse of Israel that kylleth an oxe lambe or goote in the hoste or out of the hoste and bryngeth theÌ„ not vnto the dore of the tabernacle of witnesse to offer an offerynge vnto the Lorde before the dwellynge place of the Lorde bloude shal be imputed vnto that man as though he had shed bloude and that man shall perysh from amonge his people Wherfore let the childern of Israel brynge their offerynges they offer in the wyde felde vnto the Lorde euen vnto the dore of the tabernacle of witnesse and vnto the preast and offer theÌ„ for peaseofferynges vnto the Lorde And the preast shall sprinkle the bloude apon the alter of the Lorde in the dore of the tabernacle of wytnesse and burne the fatt to be a swete sauoure vnto the Lorde And let them nomoare offer their offerynges vnto deuyls after whom thy goo an whoorynge And this shal be an ordynauÌ„ce for euer vnto you thorow out youre generacyons And thou shalt saye vnto them what soeuer man it be of the housse of Israel or of the straungers that sogeorne amonge you that offereth a burntofferynge or any other offerynge and bryngeth it not vnto the dore of the tabernacle of wytnesse to offer vnto the Lorde that felow shall perysh from amonge his people And what soeuer man it be of the housse of Israel or of the straungers that soiourne amonge you that eateth any maner of bloude I will set my faâ—e agaynst that soule that eateth bloude and will destroy him from amonge his people for the life of the flesh is in the bloude and I haue geuen it vnto you apon the alter to make an attonement for youre soules for bloude shall make an attonemeÌ„t for the soule And therfore I sayde vnto the childern of Israel se that no soule of you cate bloude nor yet any straunger that soiourneth amonge you What soeuer man it be of the childern of Israel or of the straungers that soiurne amonge you that honteth and catcheth any beest or foule that maye be eateÌ„ he shall poure out the bloude aÌ„d couer it with erthe for the life of all flesh is in the bloude therfore I sayde vnto the childern of Israel ye shall eate the bloude of no maner of flesh for the life of all flesh is in his bloude and whosoeuer therfore eateth it shall perysh And what soeuer soule it be that eateth that which dyed alone or that which was torne with wylde beestes whether it be one of youre selues or a straunger he shall wasshe his clothes aÌ„d bathe him selfe in water aÌ„d shal be vncleane vnto the eueÌ„ aÌ„d thaÌ„ is he cleane But aÌ„d yf he wasshe them not nor wasshe his flesh he shall beare his synne ¶ The .xviij. Chapter ANd the Lorde talked with Moses saynge speake vnto the childern of Israel aÌ„d saye vnto them I am the Lorde youre God Wherfore after the doynges of the land of Egipte wherein ye dwelt se that ye doo not nether after the doynges of the lande of Canaan whether I will bringe you nether walke ye in their ordinaunces but doo after my iudgemeÌ„tes and kepe myne ordynaunces to walke therein for I am the Lorde youre God Kepe therfore myne ordinaunces aÌ„d my iudgemeÌ„tes whiche yf a man doo he shall lyue thereby for I am the Lorde Se that ye goo to none of youre nyghest kyn red for to vncouer their secrettes for I am the Lorde The secrettes of thy father and thy mother se thou vnheale not she is thy mother therfore shalt thou not discouer hir secrettes The secrettes of thy fathers wife shalt thou not discouer for they are thy fathers secrettes Thou shalt not discouer the preuyte of thy syster the doughter of thy father or of thy mother whether she be borne at home or without Thou shalt not discouer the secrettes of thy sonnes doughter or thy doughters doughter for that is thyne awne preuyte Thou shalt not discouer the secrettes of thy fathers wyues doughter which she bare to thy father for she is thy