were to this end ordained that wheras it was the maner of that people to go in long clothing the preests might somtimes have their nakednes discovered their clothes flaring open themselves being occupied about their busines but only by the help of these and for that cause they were ordained not only for the inferior preest but also for the z Exo. 28 43. high preest likewise 36 Their consecration was a solemn investing of them into the office that they had to perform The consecration of the preests and had two principal parts the fact of Moses on their behalfe and then what was left unto them to do for their selves The fact of Moses was this First of al he must have in a readines a Ex. 29 1 2 3 Lev. 8 2. one bullok or calfe of a yeer old and two rams without blemish and one basket of unlevened bread of cakes unlevened tempered with oil and of wafers unlevened annointed with oil Then b Ex. 29 4. bringing Aaron and his sons towards the doore of the tabernacle there c Exo 29 4-9 Lev. 8 6-9 13 did he wash them Which being done then did he put on their apparel and annointed the high preest with the holie and praecious oil Having so far done with their persons d Exo. 29 10. Lev. 8 14. he setteth in hand with the sacrifices that on their behalfe were to be offered which were three A sin offering a burnt offering and the sacrifice of consecration The e Exod. 29 10-14 Lev. 8 14-17 sin offering was a yoong bullok or a calfe of a yeer old without blemish wheron Aaron and his sons that were to be consecrated must lay their hand Which being done then had Moses to kil the bullok to put of the blood on the horns of the altar to burn the fat the kal and the kidneies upon the altar and to send away al the rest the flesh the hide and the doong to be burnt without the host after the maner of the sin offerings The f Exod 29 15-18 Lev. 8 18-21 burnt offering was a ram wheron Aaron and his sons must in like sort lay their hands and then did Moses slea the same sprinkling the blood round about the altar cutting the ram into certain peeces washing the inwards and feet therof and then laieng al togither on the altar to be consumed togither with fire The g Exod. 29 19-21 Lev. 8 22-24 30. other ram was for the sacrifice of consecration on which Aaron and his sons did first lay their hands and then did Moses kil it as before With the blood of the sacrifice first of al was to be touched the lap or nether part of the right ear both of Aaron and of his sons the right thumb likewise and the right toe of everie of them then should the altar be sprinkled therwith round about lastly with it and the annointing oil mingled togither both Aaron and his sons and al their garments were to be sprinkled The carcase of this sacrifice was thus divided Only h Exod. 29 22-28 Lev 8 25-29 the fat the rump the kal the kidneies and the right sholder were consumed with fire on the altar the rest was given to Aaron and his sons to be their portion saving only the brest which was for the time the portion of Moses That part which was burnt had put therunto out of the basket before mentioned one lofe one cake and one wafer and were al togither first given into the hands of Aaron and his sons The residu of the flesh that i Exod. 29 31-34 Lev. 8 31 32. was given to Aaron and his sons had al the rest of the bread to go therwithal Of which none might eat but Aaron and his sons and that sodden and before the doore of the tabernacle none other might eat therof and so much as remained til the next day was to be burned Al k Exod. 29 35-37 Lev. 8 33-36 these sacrifices on the behalfe of Aaron and his sons for their consecration were to be offered seven dais togither after one and the selfesame maner so to clense and sanctifie the altar for the ministration which by Aaron and his sons was afterward to be done on the same Concerning that which was left to Aaron and his sons to do for themselves it was no more but after that once in maner aforesaid they were consecrated by Moses themselves to enter into their office So l Lev. 9 1 2. when the seven dais of their consecration were finished the eight day themselves did enter into their office At which time beside m Lev. 9 17. the daily sacrifice of that praesent morning first they n Lev. 9 2 8-14 offered for themselves a bullok for a sin offering and a ram for a burnt offering then o Lev. 9 3 4 7 15. for the whole people an he-goat for a sin offering a yoong calfe an a lamb for a burnt offering a bullok and a ram for a peace offering and a meat offering mingled with oil These they did offer p Lev. 9 8-23 after the several rites or customs of everie one At what time q Lev. 9 24. the Lord on the other side to win a credit to their ministration and to shew that he had appointed them unto that office sent forth a fire from his praesence that consumed the sacrifice on the altar 37 As touching the Levites The consecration of the Levites they were in this sort praepared to their office First a Num. 8 6 7 they were sprinkled over with water and were charged to shave their heads and to wash their clothes b Num. 8 9-14 16-19 After this they were pręsented to Aaron to offer unto the Lord as an heave-offering of the children of Israel diducted from the rest in steed of the first born of al the people which by good title did before belong unto the Lord. On whose behalfe c Nu. 8 8 12. Aaron was to offer unto the Lord the day of this their separation to the service of the tabernacle two yoong bulloks the one for a sin offering the other for a burnt offering Which being done d Nu. 8 15 22 then were they admitted unto their charge 38 Concerning the proper function of these Of the proper function of every of these and first of the preests it was the office of the preests a Le. 9 1-4 7. Num. 18 7. to offer sacrifices both for themselves and for the people as wel the ordinarie as extraordinarie as occasion served to keep the b Lev. 24 3 4. lamps burning and therfore to dresse them both morning and evening and therwithal at that praesent to c Exo. 30 7 8 burn sweet perfume unto the Lord on the altar of incense and d Exo. 25 30. Lev. 24 8. everie week to shift the shew-bread taking away the old and setting on new to e
there seven several times with his finger sprinkle of the blood of the bullok towards the mercie-seat and on the same This being done then had he to m Vers 7 8. com foorth to the doore of the tabernacle and there in the sight of the people to cast lots over those two goats whether of them should be the sacrifice and whether should be let go again When by lot it was found whether of them should be the sacrifice n Vers 9. then should the high preest take him praesent him and kil him before the Lord but as afore of the bullok take nothingels but the fat the blood Of which two the n Ver. 25. fat was burnt for sacrifice on the altar of burnt offerings but with the p Vers 15 16. blood he should enter in as afore into the most holie place and with his finger sprinkle of it also towards the mercie-seat and upon it seven times Then q Vers 16 18 19. comming foorth into the tabernacle of the congregation he had to do likewise with the altar of incense and not only to sprinkle towards it as in the in-most place before but also to anoint the horns of the altar therwithal and so to clense and halow it from the uncleanes of the children of Israel And although it be not verie cleerly set down in the text that he had to do so to the altar of incense with the blood of the bullok at his former comming out yet bicause it is appointed that r Vers 18. he should do so with the blood of both and bicause it seemeth by divers good likelihoods that he should ſ Vers 14 15. first dispatch with the one before that he should meddle with the other therfore it is most likely that at his first comming foorth from the most holie place he began this reconciliation at the altar of incense for the tabernacle of the congregation with the blood of the bullok and now at his second return thence again made an end therof with the blood of the goat During which time that the high preest was so occupied within to make this reconciliation not only for himselfe and his familie but also for the whole people of Israel it was in like sort injoined to the people that on their parts the better to help forward this reconciliation they should t Vers 29 31 Lev. 23 27 29 Num. 29 7. afflict and humble themselves before the Lord with sorrowful harts bewailing their sins earnestly praieng to have them forgiven The reconciliation thus being made then had the high preest u Vers 20 21. to com to the living goat and laieng his hands on his head there had he to confesse acknowledge al the transgressions and sins of the people and to lay them al upon him so to disburden the people of them and x Vers 21 22. therwithal to send him away foorthwith from among the people into som wast by som that before-hand should be therunto appointed who also should y Vers 26. not return to the congregation again til first he had washt himselfe and his clothes that so no conscience of sin remaining or returning again should with his return enter into the harts of any The third and last part of the action was that the high preest had then z Vers 23 24. to put off his holie ornaments in the tabernacle of the congregation and after he had washed then to put on his other garments and to offer his two rams for burnt offerings for himselfe and for the people And as touching the carcases of the bullok and he goat wherof before he might take as alreadie I shewed but the fat and the blood it was ordained that a Vers 27. they should afterward be had out of the host and there be wholy consumed with fire and b Vers 28. that he that should have that charge given him should not return into the host again Of the sacrifice that was to be offered when the congregation had done any thing ignorantly until that he also had washed himselfe and his clothes 44 Another sacrifice there was which was to be offered on the behalfe of the whole congregation and it may be on the behalfe of any great multitude though the same were but a part of the whole but neither had it any set day neither did it carrie that solemnitie or majestie with it that this other had which is gon before and yet was it of great and special importance It was to pacifie the wrath of God when of ignorance the congregation had any way offended Wheras therfore it entereth soone into the opinion and persuasion of man both that the whole church cannot at any time er and that if the offence or error com but of ignorance then is that but a smal matter it is as we may see to very good purpose that for it there was such a sacrifice provided as might plainly teach not only that the whole church might er but also that it was a dangerous matter in the judgments of God though it were done ignorantly The maner of this sacrifice was this Whensoever it was found that such a transgression was committed then a Le. 4 13-15 Num. 15 24-26 should the congregation bring a yoong bullok for a sin offering and present the same before the Lord at the doore of the tabernacle the elders laieng their hands on the head of the bullok so to testifie the confession or acknowledging of their sin cōmitted Which being done b Le. 4 15-18 then had the preest to take him and kil him to take of the blood also and to go into the tabernacle of the congregation and there to sprinkle it seven times towards the vail and to put therof on the horns of the altar of incense and so departing to powr foorth that which was left at the foote of the altar of burn offerings Then had he to take c Vers 19. the fat from him and to burn the same for the sacrifice on the altar of burnt offerings but d Vers 20 21. to send away the carcase as we heard of the other before 45 The third and last of this sort The sacrifice of the red cow wherby was made their sprinkling water was that sacrifice out of which was made a Num. 19. that sprinkling water that was common to the use of the whole congregation and to be used of particular persons whensoever any of them was unclean The sacrifice was this The b Vers 2. whole congregation should bring a red cow without blemish and upon whom never came yoke c Vers 3. hir should one of the inferior preests slay without the host in a clean place d Vers 4 5. then should another take of hir blood and sprinkle it before the tabernacle of the congregation seven times and cause the cow to be burned in his sight e Vers 6. whilest
she was in burning the preest shuld cast in cedar wood and hyssop and scarlet lace f Vers 9. the ashes wherof were to be laid up in a clean place And when any was to be clensed g Vers 17-19 som of the ashes were to be mingled with spring water and with a bunch of hyssop to be sprinkled on the unclean but by such an one a point that none of our holie water-clerks could ever reach though they also would needs be medling as himselfe was clean and this being done both on the third day and on the seventh then on the seventh he might be clean 46 Concerning those sacrifices Of sacrifices offered on the behalfe of several persons which were offered but on the behalfe of several persons now that we are com unto them it shal be good to sort them by their several natures which was either to take away sin or els to give thanks for benefits received Nevertheles these two several purposes or intents were not so distinct the one from the other nor ever so praecisely respecting either but that a middle intention oft times did arise and carried the sacrifice away with it which was to have no other meaning but to worship the Lord and to exercise their religion or faith towards him And though certain kinds of these sacrifices were such as that by the very nature of them they did praecisely respect one of those two purposes and no mo as the sin offering did only respect the doing away of the sin and divers of the peace offerings nothing els but thanks-giving yet the burnt offerings did not so specially respect the purging of sin but that they were done as much in the way of worship so likewise manie of the peace offerings besides So we have to consider what were those sacrifices that being done on the behalfe of several persons did specially respect the doing away of sin and then what they were that did concern giving of thanks So shal we have those among them that did not so praecisely respect either of these but that somtimes rather they were done in the way of worshipping Sin offerings Those that are specially directed to put away sin were of three sorts som for offences wittingly done others for offences done of ignorance the third for the very original corruption of our nature For sin wittingly contmitted Concerning the former of these we find two sacrifices that do properly appertain therunto The first is when as a man should at any time of infirmitie or want of sufficient advisement or care offend against the law of God in such sort that although therby he had hurt no bodie els yet therby he had polluted himselfe As for example a Lev. 5 1-6 if he do not utter the truth though undemanded when he heareth others swear falsly or if he negligently but touch such things as pollute or if he rashly vow or promise in such sort that afterward he perceive himselfe therby to have done amisse In al these cases the offender had to confesse and acknowledge that he had therin offended and to bring for his sacrifice a female of his sheep or goats Nevertheles if the partie were so poore that he was not able so to do then b Lev. 5 7. it was permitted that in stead therof he should bring two turtle dooves or two yoong pigeons as also c Vers 11. if he were not able to bring those neither that then he should bring an Ephah that is about a pottle of fine flower but without either oil or incense for that it was a sin offering If he brought his sacrifice of sheep or goats she was to be sacrificed as other sin offerings of which we have seen the maner alreadie If he brought d Ver. 8 9 10. turtles or pigeons the one was to be made a sin offering wringing the nek asunder but not clean off sprinkling part of the blood on the side of the altar and powring the rest down besides and the other a burnt offering If it were e Vers 12 13. flower the preest had to take out and burn for the sacrifice an handful of it and to take the rest to himselfe The other sacrifice for sin wittingly committed is when a man hath so offended that therby he hath done some wrong to his neighbor in his possessions As for example f Lev. 6 1-3 if a man denie to his neighbor that which was taken to him to keep or otherwise imploy that which was committed to him of trust than the trust to him committed doth bear or by unlawful means as by fraud robberie or violence oppresse his neighbors or hath found that which was lost and denieth it and sweareth falsly In al which cases g Lev. 6 4 5. Mat. 5 24. the dutie of the offender was first to make a tru and just restitution of that whole thing which he had unlawfully gotten to whom it should appertain to restore it the selfesame day on which he would be reconciled to the Lord and not only that but also to ad or put to of his own the valu of a fift part of that which he tooke Which when he had done then had he to com bring his sacrifice which h Lev. 6 6 7. was ordained to be a ram without blemish and such as the preest himselfe should aesteem to be woorth two shekles of the sanctuarie which is rekoned to about six shillings and eight pence of our coin But wheras it is heer required to make restitution to whom it appertaineth it is in another place made more plain that is i Num. 5 5-8 that if the partie be dead it should be to the next kinsman of him to whom it should otherwise be restored if there be none such then that it should be given to the preest 47 Concerning offences done of ignorance Sacrifices for sins done of ignorance Sim respecting persons those that do properly appertain therunto do somwhat for the most part respect the persons also putting som difference in the offences of a preest of a magistrate and of a common private person when they com to offer their sacrifice for such trespasses as are of this kind For a Lev. 4 1-12 22-26 27-35 if it were the preest that offended he had to offer a bullok if it were a ruler an he-goat or an ew-lamb Again in the sacrifice of the preest the blood of his sacrifice was broght into the holie place there to be sprinkled as we heard of other before the fat was to be burnt on the altar of burnt offerings and b Lev. 6 30. the carcase with al the rest was to be burned without the host but the blood of the other sacrifices was not to be had in but only to be sprinkled on the altar without and therfore the c Le. 6 26 30. fat being burned these were not to be carried foorth out of the host to be burned
16 46 51 8 f 2 0 6 9 g Hosea 2 11 4 0 g Mica 1 1 8 f 6 5 5 4 s Matt. 5 24 4 6 g 6 24 2 4 p Luke 16 13 2 4 p Iohn 1 36 3 1 b. 2 7 22 3 1 b Acts. 7 24 26 5 0 b  25 5 0 c  27 5 0 d  29 5 0 e g  30 5 0 f  34 35 5 0 h  36 5 0 i 1 Corint 5 7 3 1 a. 2 Coloss 2 15 4 6 g 1. Tim. 6 9 10 2 4 p Hebru 6 16 5 3 k Apoc. 7 5-8 1 3 c An Alphabet Table of the principal things in this booke contained shewing both the Section and letter where the things specified are to be found AAron and his sons consecrated 36.6 Aaron and his sons charged with covering the ark 38 q Want of Abilitie considered 22 g Abiram see disobedience e. Abusing see trust Achams covetousnes punished 12 e Accusation see witnesses e. The Levites Admitted to their charge 37.d Administration see wine Adulterie death to both the parties 59 a.b Adulterie not only in the married but also in the betrothed 59 a.b Adulterie see purging l. Aegypt see king h. For the love and care of Aequitie that by instinct of nature is given see government Afflicting of our selves inioined 43 t Afflicting see reconciliation t. The Aged to be reverenced 25.d The Altar of timber work 32 b.2 The brasen Altar for sacrifice 33 i With the implements therof n. An Altar in the holie place 32 x The Altar placed 32 f.2 The use of the Altar 32 e.2 The Amalekites troubled the children of Israel and had the woorst 54 i-l The Israelites were willed to avenge themselves of the Amalekites 54 o The Amalekites destroied by Saul 54 p The Lord hath war with the Amalekites for ever 54 n Amalekites see praier l. Ammorites denie Israel to passe thorough their countrie in peaceable maner 54 y Ammorites destroied 54 x y. Apostacie provided for 55. Man forbidden to go in womans Apparel 27.f The Apparel for the high preest 35.l Apparel of the inferior preests 35 y Apparel proper to one sex in no wise to be worn of the other 27.f Arad a king of the Canaanites 54 u The Ark of timber work 32 g.2 The Ark overlaid within and without with beaten gold 32 g.2 The Ark was placed in the inmost or most holie place 32 g.2 The Ark was to be covered by Aaron and his sons 38 q The preests commanded to bear the Ark 38 n Ark of testimonie why so called 32 i.2 In what maner the Ark remooved 34 m When it was to be set down again and Moses praier withal 34 x The people of Israel divided into four several Armies 34 o Ashpans see implements for the brasen altar The Attire of the high preests head 35 x Attonement made once in the yeer in the most holie place and in what maner 43. When the general Attonement was done 40 y To make Attonement and blesse the people 38 e The children of Israel are willed to be Avenged on the Amalekites 54 o. Authoritie see government magistrates and Moses B. HOw their bread might be Baked 39 g Balaam an il counseler to the Madianites and Moabites against Israel 54 s Balaam destroïed 54 t Bars for the altar table and ark 32 l.2 Bars for the boords of the tabernacle 32.l Bars overlaid with beaten gold 32 m In what sort to go to Battel 54 a b. When they were to ioin Battel the preest had to incourage the armie 54. e. Beasts birds and fishes forbidden and made unclean 30 b What Beasts they might offer in their sacrifice 39 b A iust man regardeth the life of his Beast 25.g Beast see one Beating a man so that for a time he lay by reason of it how it was punished 58 k Bench of elders see elders Betrothing accounted in some case as marriage 59 b Betrothed see ravish Betrothed see fornication k. Blasphemie punished with death 56 e.f A beast with a Blemish not to be offered 23 e nor to stand for a vow f.o. None of the seed of Aaron having a Blemish might be preest 23 s To Blesse the people see attonement e. Blessednes to those that keep the law 22 n The Blood fat forbidden 30 c Blood not purged but by blood again 58 b Blowing of trumpets assigned to the first day of everie moneth 40 e Blowing trumpets see seventh l. Bondmen allowed 19. Great libertie over Bond servants 19.d Stealing of men and seling them for Bondmen death 60.d A Bondman 16 b.c Fornication with a Bond-maid though she were betrothed punished but with beating 59.l An Hebru might be a Bond to them but six yeers 19 a Bondman see maiming m. Bondmaid see fornication Bondmen see 50. yeer Bondservant see slaieng g. Bondslave see theefe c. The Boords of the tabernacle an handful thik overlaid with gold 32 f.g.m and how broad and long they were h. Borrowed see goods l. Borrowed see oth h. Brasen altar see altar What Bread was given to the consecrated offering see flesh The Bread of the meat offering see unlevened The Bredth of the tabernacle 32 e Breeches ordained both for the high preest and inferior 35 z The Brestplate or tablet of the high preest 35 r-u Brethren and strangers see seventh d. Buggerie death to both the parties whether man or beast 59 i Buggerie see man The Levites appointed to the building of the temple 38 f.2 The age of the Levites appointed for Burdens 38 c.2 The Burnt offering at the consecration of the preest 26.f Burnt offering for the Levites see separation The Burnt offering for the people see whole people C. CAkes see form of bread How the Leuites Camped about the tabernacle 34 a-g How the tribe of Israel Camped about the tabernacle 34 i-l Candlestik 32 n.2 The Candlestik of beaten gold 32 a.2 The place of the Candlestik 32 f.2 The use of the Candlestik 32 d. 2 The Canaanites came foorth against Israel in the wildernes and are overthrown 54 u Nothing to do with the Canaanites 11 b The Canaanites spared 12 i.k.l Canaanites to be utterly destroied 54 g Chance-medley death in one case 58 e Chance-medley see manslaughter Chariots allowed the Gershonites and Merorites for bearing 38 d.2 Cherubs on the lid of the ark 32 h.2 Childe see father Children appertain to the covenant 31 h To make their Children go thorough the fire forbidden 22 t A comfortable expectatiō of Christ 31. before a. 2 The whole Church may er 44. The matter of Circumcision 31.d The meaning of Circumcision 31.f Circumcision to whom and when it was given 31 c When Circumcision was to be ministred 31 e The eight day appointed for Circumcision 31. after h. That al shuld be Circumcised 31 i The Levites Cities 15 c Cities of refuge 58 c.d Citie see slaughter f. None but the Clean might sacrifice 35 b Clean see sprinkle The preests to be Clensed before they
offer 35. The usual Clothing of the high preest 35 m The use of the Cloud 34 m Cloud see rested A breefe exposition of the ten Commandements 20. A larger exposition of the ten Commandements 21-30 Conceal see truth a. The Confirmation of the preests ministration 36 q Who were repelled from the Congregation 23 c Congregation see sacrifice 44. Taking away of Consecrate or holie things as first-fruits tithes and such like to be purged by sacrifice though it were but ignorantly or unwittingly done 47 e The maner of Consecrating the Levites 37 a At the Consecration of the preests what Moses should have in a readines 36 a To be Content with the estate that God doth give see covet How long the sacrifice of consecration for Aaron his sons was to Continu 36 k Matters of Controversie brought to the high preest and cheefe magistrate 38 k Carnal Copulation with beasts forbidden 27. c. Corah see disobedience e. Cords of the sanctuarie 33 h The Covering that was inmost of al 32 o The second Covering 32 p The third Covering 32 i Not to Covet 30 a The Court of the tabernacle square 33 a Cursing father or mother death 57 b Curtain of the tabernacle see covering D. DAily sacrifice again see sacrifice a. The daily sacrifice of the morning 36 m A Damage or wrong wittingly done to be made up with the best of his own 60 e.f Damage or wrong diversly done 60. after d. Damage done for want of heed taking how to be punished 60 g A secret Damage or hurt how to be answered 60 m Dan the gathering host 34 q Dan where he camped see Camped Dathan see disobedience e. Not to curse the Deafe 26 g False Dealing see stealing Debts and debtors see seventh Defraud see oppresse Delay see vow m. To Denie a thing committed to his trust purged by sacrifice 46.f Denieng or forswearing a thing found purged by sacrifice 46.f Destroy by war see Canaanites and forrein cities Dishes pertaining to the table 32 m.2 Disobedience to authoritie punished with death 52 o. For Disobedience to authoritie a strange great execution done on Corah Dathan Abiram and others 57 e Disobedience see authoritie Disobedience see father c The Distribution of the land among the tribes 14. Divels see offering s Divorse in som cases permitted 27 b.2 Divorse see marriage h. Dog see vile thing Drunkards or riotous persons that wil not be ruiled by their parent calling from it to be put to death 57 c E. EAsement so to be done as should annoy none 23 i Easement done to the noiance of others offendeth God also 23 i Easement so to be done as that therin also it may appeer that we reverence others 25 e Easter the first of their yeerly feasts 40 k The solemnitie of Easter 40 k.l A sheafe of new corn to be offered at Easter 40 o Certain things forbid to be Eaten 30 b also blood fat and such as died alone c.d. No beast to be offered under Eight dais old 39 d. A bench of Elders appointed upon the complaint of Moses 50 m.n.o Enimies to good use 12 m Aaron and his sons Entered into their office the eight day 36.l Of their Entrie into the land 11. Entrie into the court at the west end 33.f Ephod see upmost garment The Exercise of the sabbath see sabbath Eie for eie tooth for tooth c. 58 i Eie for eie see witnes a. F. FAt forbid see blood Faise swearing punished by a sacrifice 46.f Familiars see witches The Families of Levie 38 t Father and mother to be honored 20. 25. Refusing to be ruled by Father or mother to be punished with death 57 c Not to marrie the Fathers wife 25 b The Father not to die for the offence of the childe nor the childe for the father 25.f Fatherles see hard-dealing Not to Fear though their enimies be many 54 a When they go to war to send away such as are Fearful 54 a Of their solemn Feasts and times 40. Their Feast lasted seven dais togither 40 p Everie Feast had his proper sacrifice 42.f u. Fire was first sent down to consume the sacrifice 36 q Fighting see beating Fighting see hurting Fighting see maiming A Fift part more to be added for an iniurie done 60 m A Fift part more to be added for taking away of holie things 47 e Fift part see owner The solemnitie of the Fiftith yeer 41. In the Fiftith yeer the land should rest as in the seventh 41 k l. In the Fiftith yeer freedom was granted to al and everie one might return to their ancient inheritance 41 m.n The freedom of the Fiftith yeer 30.f The Fiftith yeer how it should be proclaimed 41 h First born exempted to keep in memorie how the Lord spared them when he destroied the first born of Aegypt 21 m.n First born of man 21.f First born of such things as were clean 21 h.k First born of such things as were unclean 21 i or had deformitie k. First born see Levites n. The First day of everie moneth rekoned among other solemn feasts 40.f The First day of the moneth see new moone First fruits ordained why 21 o and of what things they should be offered p q. At the offering of their First fruits how they shuld acknowledge the goodnes of the Lord withal 21 s How careful they shuld be truly to bring their First fruits to the Lord 21 r First fruits see consecrate Certain portions of the Flesh of the sacrifice given to the preests 36 i How the preests should use the Flesh of the sacrifice Flesh see sacrifice d. Flowers see fluers Fluers token of maidenhead 59 o To lie with a woman in hir Fluers forbidden 27 g and punished by death to both the parties 59 e Flieng of birds see prognosticate Fornication with a single woman unbetrothed how it is punished 59 k Fornication with a bond-maid how punished 59.l Fornication see whoordom Forrein cities not to be so clean destroied as the cities of Canaan 54 h Forswearing see denieng Things Found ought to be restored again 28.f Found see denieng A Frame for lights in the holie place see candlestik Freedom see fiftith n. and maiming Frindges see law m. That there should be poore in the land it hindereth not the Fruitfulnes of it for that povertie may arise of other causes than of the hardnes of the land 10. Fruits of their trees forbidden the first four yeers 30 g Fruits not to be gathered over neer 28 i Fruit trees not to be cut down in a seege 54.f Hurt by Fire negligently kindled how to be answered 60 i Fire see hurt i. G. GAin of whoordom not to be offered vnto the Lord 23.l The holie Garments of the high preest put on when he began the reconciliation and put off again when he had done 43 b z. The lake or sea Genasareth 7. The Gerah 21 f.g Peace made with the Gibeonites 12.f To speak to the people in the name of other Gods death