A DISCOVERIE OF THE BEASTS Being AN EXPOSITION OF THE XIII Chapter of the Revelation of JESUS CHRIST Wherein All true Christians yet in Babylon are admonished to come out And the Anti-christians fore-told what their plagues will be By I. W. Revel 16. 15. Behold I come as a thiefe blessed is he that watcheth and keepeth his garments lest he walke naked and they see his shame Printed in the year M. DC XLI CHRISTIAN READER AMong the many excellent helps which the Lord at this present time hath given unto his Elect for to discover the Mystery of Iniquity and to direct them in the way which Ieadeth to eternall life this little Treatise is a choice and chiefe one Thou art therefore desired to peruse the same with an understanding and impartiall heart and so doing I doubt not through Gods blessing on they labor but thou shalt reap much comfort and good thereby I have set it forth for the publike good and do desire the Father of our Lord Iesus Christ that it may prove so every where even a means to raze down the false Churches and to help forward the buildlng up of Gods House And so prayes he who is thine if thou be Christs I C. AN INTERPRETATION OF THE XIII CHAPTER OF THE REVELATION OF JESUS CHRIST THe Eternall whose power is over all from the beginning hath put enmitie between the Serpent and the Woman Gent. 3 15. and between the seed of the Woman and the seed of the Serpent whereupon it hath come to passe in all ages that the seed of the woman hath laboured to break the Serpents head that is to destroy his works tread him under foot and triumph in victory over him He on the contrarie hath laboured as earnestly to resist God to deceive the Nations and to bring all into condemnation and destruction with with himself And amongst the manifold waies and means which Satan hath devised and practised to manifest his malice against God and his Saints none hath been more dangerous nor more availeable to further iniquity and cause destruction then the Antichristian generation which under the title of the Church and Spouse of Christ and Ministers of the Gospell have corrupted the earth and brought the Nations into miserable bondage and slaverie In this 13 Chapter is declared the state policy and proceeding of the Antichristian Dominion and Kingdom as the same was signified and foreshewed to Iohn the servant of Jesus Christ in a threefold forme First by a Beast rising up out of the Sea having 7 heads and 10 hors ver 1 2 3 4 5 6 7 8 9 10. Secondly by a Beast comming up out of the earth having two hoâ—â—es like the Lamb but spake like the Dragon vers 11 12 13 14 Thirdly by an image of the first beast which the second beast caused them that dwelt on the earth to make as in vers 14 15 16 17 18. As the Dominion of the Medes Persians and Grecians which persecuted and destroyed the holy people of God the Iews were signified and foreshewed to Daniel in a vision under the formes of severall beasts according to the qualities of those Dominions so here the Antichristian dominion which persecuted the Churches and people of Christ was foreshewed to Iohn under the formes of such Beasts as are here described whereby we may learne that as reason and judgement is not to be expected in a beast so equitie and right is not to be expected in this dominion but the contrarie Concerning the first of these beasts John sayth That as I stood upon the sea sand I saw a beast rise up out of the sea hauing seven heads and 10 hornes and upon his hornes 10. Crownes and upon his heads the names of blasphemy And the beast which I saw was like unto a Leopard and his feet as the feet of a Beare and his mouth as the mouth of a Lion and the dragon gaue him his power and his seat and great authoritie That by this first beast was signified and represented some state of people and body politique I presume no reasonable man exercised in the Scriptures will deny because as it hath been sayd it is there to be seene that such states and dominions as God hath used as rods and scourges to chastise and correct his Church and people withall have been represented by beasts States and dominions they are of two sorts either Ecclesiastical or Civil but of which sort the State here meant is there hath been and is great opposition Many understand it to be the Romane Empire to which I cannot consent because the Romane Empire is ordeyned of God and is therefore a lawfull Dominion But the Dominion here represented is sayd to be from the dragon that old serpent the Deuill who is sayd to giue his power and his throne and great authoritie unto it and therefore unlawfull neither can I conceave it to be any other ciuil dominion for the same reason But to be short I vnderstand it to be an Ecclesiasticall State or Dominion and in perticular that Dominion which is called the Catholike Church representatiue consisting of the Prelacy and Preisthood of many Nations as Patriarches Cardinalls Archbishops Bishops with divers other elected persons who being called and gathered into Counsells or Synods usually called generall Counsells did usurpe and take on them the office of Iesus Christ in making lawes and Canons erecting Courts instituting offices and officers in matters of Religion as for the government of the Church and for the worship of God to be of all men observed and obeyed These generall Counsels or as the Catholicks call it the Catholicke Church representatiue haue challenged and exercised spirituall authoritie and dominion According to the text ouer all kindreds tongus and nations By their laws and canons they guided and governed them as one uniuersall or Catholicke Church made them also to observe their decrees and commaundements for doctrine this thay haue done both before and also since the Pope was exalted to his dignitie as all histories of the Church do testify So that it hath been and is a great question among the Catholicks whither the authoritie of the Pope or the Catholick Church in cases of Religion be the greater And whereas it is said in the 12. verse that the second beast exercised all the power of the first Beast before him thereby is confirmed the trueth of this exposition For the second Beast being the Pope as hereafter is shewed hath exercised the whole power of the Catholick Church or generall counsels and not of any other state or Dominion Further that this is the first beast here presented that which followeth through Gods helpe shall make manifest and apparant But before I doe proceed I desire the reader to observe that I do not condemne all vse of counsells and Synods but doe hold that divers churches may lawfully be assembled together to consult and advise of matters concerning Religion and the worship of God for their
all the great Clarkes wise Counsellours mighty Princes and all the Nobles of the earth Who I say hath an eare to heare these things and not be moved to fret in himselfe and to gnash his teeth at the hearing of them Yet notwithstanding all this and more let him that hath an eare heare for times and seasons will change a time will come as the verse following doth declare when these great workers of iniquity shall be subdued and trodden under foot He that leadeth into captivitie Ver. 20 shall go into captivitie he that killeth with the sword must be killed with the sword here is the patience and faith of the Saints Here is shewed the justice of God who will recompence unto the wicked according to the works of their hands as they have measured unto others it shall be measured unto them again they shall reap the fruit of their unrighteousnesse to the full Therefore the Saints and Servants of God should here learne with patience to beare the Crosse because the Lord will take their parts and avenge their blood upon their enemies and those which with patience rest upon the Lord. are here recorded for Saints Here is the patience and faith of the Saints As if it were said those which patiently indure affliction for the truth and commit their cause unto God resting faithfully upon him are thereby tryed and made manifest to the world to bee the Saints and Servants of God that in sure hope of a time of refreshing chuse to endure captivity and the sword rather then they will to have peace with the world together with the world worship the Beast Thus much concerning the first part of this Chapter and of that power and promotion which the Prelates and Cleargie crope up unto before the exaltation and supremacy of the Pope The mysterie of whose iniquitie is next to be considered To God be glorie for euer THE SECOND PART OF the XIII Chapter of the Revelation beginning at the XI verse VERSE XI And I heheld another Beast comming up out of the earth and he had two hornes like a Lamb and he spake as a Dragon AS in the former part of this Chapter the Prelacy and Clergie in generall who under the title of the Catholike Church Militant exalted themselves to worke iniquity and bring the Nations into captivity and bondage to their traditions were resembled by a seven-headed Beast so here after much striving amongst themselves who should be the chiefe and greatest not being content with former riches honour aad earthly promotion but aspiring higher at last the Prelate of Rome in particular attained to this title and dignity to be Christs Vicar Peters Successour and universall Bishop and under that Title pretended a fulnesse of power and supremacie over all persons and causes and therefore is here resembled and fore shewed by a Beast c. First whereas it is said of this Beast that it came out of the earth thereby is signified that the high degree and dignitie wherevnto the Prelates of Rome have aspired and exalted themselves is not from heaven it is from the earth earthly it is a plant which our heavenly Father hath not planted and therefore shall in the end be rooted out Concerning the comming up of this Beast it is to be minded that the Ministers of the Word of God of which ranke of men this Beast boasteth himselfe to be the chiefe if they were in their right kinde should be as the Stars of Heaven lights and guides unto others But at the opening of the sixth Seale Iohn saw the Starres fall from Heaven to the Earth as a fig-tree casteth her greene figges when she is shaken of a mighty winde whereby was signified that the Ministers of the Word of God would in time degenerate and goe out of kinde they would contrary to the Apostles rule set their affections on earthly things they would for filthy lucre make Merchandize of the people and Word of God they would gather riches and grow wealthy by the wages of unrighteousnesse and so become the great men of the earth all which is fulfilled and come to passe as all may see that are not willingly blinde Among the rest of the fallen Starres to one was given the Key of the bottomlesse pit Rev. 9 1. whereby was signified that power and preheminence should be given to one of the fallen Stars above the rest which thing was effected came to passe when Phocas being Emperour he promoted Boniface then Prelate of Rome to be universall Bishop and to have power and jurisdiction over all other Bishops Which thing when Phocas had done this Abaddon King of Locusts with the rest of the brood of the bottomlesse pit that succeded him who had the opening and shutting of Purgatory at their pleasure so prevailed in time that they exalted themselves above Emperours and Kings which thing they could never have done had they not first besotted the Nations in blinde devotion to impoverish themselves to feed these Locusts under the Title of the Church and in hope of meriting thereby and to be released from their sins and from the supposed paines of Purgatory For had the Pope that Prelate of Rome been as destitute of worldly wealth and as well furnished with spirituall grace as Peter and Iohn were when they went up into the Temple to pray and healed the lame man he had never set his foot upon the Emperours neck For as much therefore as the Romish Prelate from a meane and lowly estate and degree in the world hath crept up and been exalted above Kings and Emperours and seeing worldly wealth and riches have been the means whereby he hath got the preheminence very significantly was this upstart resembled and prefigured by a Beast comming up out of the earth Againe it is said of this Beast that it had two Horns like the Lamb By Hornes in the Scripture is usually signified power and authoritie and by the Lamb is meant CHRIST IESUS who had all power in Heaven and earth given to him Mat. 28.18 So that hereby was shewed that the Prelate of Rome would challenge and usurpe great power and authority which he perswadeth the world doth belong unto him as being Christs Vicar and under this pretence usurpeth a twofold power and jurisdiction both Civill and Ecclesiasticall not in earth onely but in Heaven also what he bindeth in earth is bound in Heaven and whom he will he can release from the paines of Purgatory and place them in Heaven Therefore in token of this his power he is armed with two Swords which thing was plainely signified by the two Hornes which he had like the Lamb. But though the Beast would be the Lambs equall and resemble him in power yet his voice bewrayes him to be but a counterfeit and a dissembling hypocrite he speakes like the Dragon he pretendeth property to that which is not his own and exalteth himselfe against those unto whom he should submit and give honour Even as
we are fallen and being enemies and opposers of Christ and his Kingdom it doth behoove us to know them to the end that wee may eschew them and their evill wayes and seek after the truth making strait steps unto the Kingdom of God Now that we our selves may make particular use hereof it is necessary for us to examine the Nationall Synod or Convocation consisting of the Prelacy and Clergie of the Land who whilst they remained under the yoke and bondage of the Church of Rome and whilst they exercised their power which was first given them by the Pope for and in the behalfe of that Church and Dominion they were the very Image of the first Beast before mentioned But being now separated from the Pope and Church of Rome they think as it should seem that their spirituall Pontificall power and authority which they exercise is lawfull and warrantable and to be submitted unto They being gathered together boast themselves to be the representative body of the Church of England and the true Church of Christ and that they have power to make Laws and Canons for Government thereof and for the worship of God which all men ought to yeeld obedience unto as appeareth by divers of their Bookes of Canons But we are not to take this upon their word but to make triall thereof by the Word of God whether it be true or false If the Word of God did give them such power and authority then indeed we were bound in conscience to yeeld already obedience to their Lawes and Canons But the most wise God and Disposer of all things who knoweth the vanity of mens mindes would not have his people to hold their faith in respect of mens persons and at their pleasure to alter and change the same and therefore did not give to any of his Ministers power to make Laws in matters of Religion and for the worship of God but gave them power onely to teach the Nations to observe the things which he had commanded them as in the 28. of Mathew the 19. and 20. verses And the Apostle Paul biddeth the Corinthians 1 Cor. 11.1 to be followers of him as he followed Christ And in the same Chapter he also saith That which he had received of the Lord he delivered unto them Acts 15. Also the Assembly of the apostles and Elders of the Church of Ierusalem they would not impose any yoke of bondage upon the Churches of Christ but held it to be a tempting of God so to do as before hath been shewed And this agreeth with that in Deut. 12.32 Whatsoever I command you take heed you do it Thou shalt put nothing thereto nor take ought therefrom By which Scriptures it is plain that the chiefest Ministers of the Gospell had no such power as these Prelates presume to have as we shall finde by examining their particular Canons and Constitutions of which for examples I will onely note some few of their late and best reformed Book made Anno 1603. in the first year of the Kings Majesties reign by which it will be apparant that they passe the bounds of the Subjects of Christ and that they have no power from him to make such Laws but by so doing they usurp the place of God to reign in mens consciences for unto him onely it doth belong to make Laws in matters of Religion and for the worship of God to which men are onely bound to yeeld obedience without adding or detracting and that for this their presumption they are liable to the curse of God being indeed the Image of the Beast here spoken of that is originally sprung from the Dragon and hath received power of Law-making from him Concerning the first and second Canons wherein they pretend their zeal for the abolishing of all forraign power repugnant to the jurisdiction of the Kings Majestie over the Ecclesiasticall estate he being the highest power under God to whom all men owe most loyall obedience and that his Majestie hath the like authority in Causes Ecclesiasticall as the godly Kings had amongst the Iews To these I do most willingly assent and agree And further do desire that as the Pope so the Prelacy with all their Antichristian Adherents which usurp spirituall power and superiority above the Majestie of Christ Iesus being a strange and forraigne generation brought in and established in this Land by the Pope of Rome may also be abolished and cast out after him for by them the Pope lives in hope hereafter to be served as he hath been heretofore to the great vexation of the Kings and Princes of this Land yea to the losse of their Crown and lives But to be short I will proceed to mention some few of their Canons whereby iniquity is established for a Law and their beastlinesse discovered In the third Canon it is enacted that whosoever shall affirme the Church of England by Law established not to be a true and Apostolicall Church teaching and maintaining the doctrine of the Apostles that person shall bee excommunicated ipso facto That there are some yea many doctrines of the Apostles maintained in the Church of England I do not deny so there are in the Church of Rome But that the Ecclesiasticall state or spirituall body politike which is called the Church of England which consisteth of Arch-bishops Diocesan Lord-bishops Suffragans Deanes Arch-deacons Prebends Canons Chancellours Commissaries with the rest of the Clergie as heads and guides of that body to go before and the whole multitude of the Layitie as they call it which is as the Tayle to follow those Heads that this politicall Body is the Spouse and Church of Christ as they affirme in their seventh eighth and ninth Canons that I do deny For first if it were true that they are the Ministers of Christ which is his Church we should finde warrant for them in his Testament wherein is set down the Ministers which he hath set in the Church namely Apostles Prophets Evangelists Pastors and Teachers and also their office and administration But in all the New Testament no Arch-bishops nor Lord-bishops no Deanes nor Arch-deacons Prebends Priests nor Canons no Chancellours nor Commissaries and other their Court-officers nor any such administration as they challenge and execute can there be found they are a strange generation that is risen up out of the earth for earthly-minded and vaine men have invented them and therefore the body which consisteth of them cannot of right bee acknowledged to bee the Body of Christ whose Ministers in respect that they are called according to the Commandement of Christ are from Heaven But it is indeed the Image of the first Beast whose mouth was as the mouth of a Lyon his body like a Leopard and his feet as the feet of a Beare an ugly compounded and deformed monster And as their names are strange and different from the Ministers of Christ so is their practise contrary they are not servants to the Flock and Church of Christ