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A34097 A generall table of Europe, representing the present and future state thereof viz. the present governments, languages, religions, foundations, and revolutions both of governments and religions, the future mutations, revolutions, government, and religion of christendom and of the world &c. / from the prophecies of the three late German prophets, Kotterus, Christina, and Drabricius, &c., all collected out of the originals, for the common use and information of the English. Comenius, Johann Amos, 1592-1670. 1670 (1670) Wing C5507A; ESTC R24277 200,382 315

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and the Church in this Stile Peter the Apostle of Jesus Christ to you the most Illustrious King Pepin and to all Bishops Abbots c. I the Apostle Peter whose Adopted Sons you are admonish you that you perfectly come and defend this City c. And doubt you not but trust assuredly that I my self as if I stood before you do thus exhort you c. and that I Peter the Apostle of God will at the last day yeeld you mutual kindness and prepare you Tabernacles in the Heavens Upon this quarel of the Popes Pepin and his Son Charls destroy the Kingdom of the Lombards in Italy and give large Territories to the Church And these things made way and gave occasion and opportunity for Charles upon his great conquests to set up the German Empire of the West Franks The Pope in requital confirms Pepin in the Ringdom of France gives his Son Charls afterwards the Title of most christian King and crowns him Emperor of the Romans at Rome An. 800. From which he would pretend to be above Emperors and Kings and to be his right to Crown confirm and depose them if not dispose of their Kingdoms But Charls at length reassumes the ancient and original Imperial Dignity and Power to Govern the Church call Councils and order Papal Elections and confirm and invest them c. against all begun usurpations and incroachments of the Pope and aws Italy And keeps the Pope still Subject which Authority of the Empire was prety well upheld during the Caroline Race The Pope in the mean while under pretext of the Christian Religion and converting Infidels and the Nations increases in Wealth Power and Authority over the World Thundering out these Decrees of Holy Church Out of the Church no Salvation The Pope's the Successor of St. Peter the visible Head of the Church the Vicar of Christ on Earth His right as aforesaid to create confirm excommunicate and depose Kings and dispose Kingdoms for the cause of Religion c. That they are Hereticks that dissent from the Roman Church the only true Catholick Church or are Enemies to it c. Hereby the Consciences of the Nations Princes and People converted to an outward christianity are aw'd and fill'd with Reverence and Zeal for the Church to convert or root out Infidel Nations c. and to do any Benefices or Services for the Church As the most acceptable Service to Christ whom they began to acknowledge and Worship as their God and Saviour Hence almost all the Nations subject themselves to the Pope as Head of the Church yea and in Temporals also in a great measure nay some to hold their Kingdoms of him c. As if they could not any better way recompence Christs Vicar for the benefit of their Eternal Salvation then to submit themselvs all theirs to his dispose And this Opinion was brought about to prevail in the World that they might redeem their sins by good deeds and charitable works and services for the Church against it's enemies c. Hence Riches and Revenues of the Clergy and Hosts and swarms of clergy men Hence Churches Temples Abbies Monastries without number c. for the Redemtion of Souls Hence Expeditions Holy Wars Leagues and undertakings for the Church Hence Pardons Indulgences and devices for mony c. 'T would be endless to mention particulars c. The Pope having thus erected his Throne in the Consciences of men strongly seated there through Ignorance and blind Zeal and Devotion begins to play Rex in the World Besides there being perpetual emulation of Princes specially in Germany and Italy for Empire and Dominion c. The Pope interests himself in one part and the other for fear of excommunication or force becomes subject to him The Pope therefore now practises all wayes he can against the superiority of the Emperor and from being any wayes subject to his Authority or control and to undermine all Supremacy in Temporals presuming that all power is given to him both in Heaven and Earth in the Church and State c. 'Till in the end they come not only to let the Emperors have nothing to do in their Election Confirmation and Investiture but also to have all in a manner themselves to do in the Creation and Coronation of the Emperors Not long after the Caroline power and race declining and that partly through the Popes practises Italy is usurp'd by several Tyrants against the Emperor and almost wholly broken from it wherein the Popes have a finger and make their own advantage upon these distractions of the Empire For An. 884. Adrian the 3 d. denyes the Emperors Authority necessary to the creating Popes and about the year 900. the Empire is wholly and perfectly translated from the French or Caroline race to the Germans by Pope Agapetus's plotting And about the year 1000. as some write Gregory the fifth appoints Electors for choosing the Emperors whereby they afterwards became weakned and the Empire broken into factions and parties and the Pope thereby to have the better opportunity to work his own ends and to raise his greatness out of others ruines striving now to be uppermost not only in Church but State too and to be above even the Emperors themselves For after this time open and down right Tyranny over the Emperors begins to manifest it self First Pope John takes away all choise of Popes from the people to the Clergy only upon this plausible ground That the People are to be taught not followed Next Clement the 2 d. about 1047. set up by the Emperor against other Anti-Popes by the Authority of a Synod caused the Romans to renounce by oath the right they claimed in choosing Popes Then about 1050. Leo the 9 th invested by the Emperor is perswaded by Hildebrand to put off his pontificalibus or papal Robes in his journey from Germany to Rome to wave the Emperor and have a new election from the Roman Clergy and then made Hildebrand Cardinal who manag'd all at his pleasure After this Nicholas the 2 d. about 1060. takes away the election from the Roman Clergy bringing it about to a Colledge of Cardinals also then instituted that is of Spiritual Temporal or Lincy-woollcy Princes like himself the Supreme Emperor as it were for the greater grandure and more magnificent authority of his Almighty Holiness who was now almost got to the top of Empire Supremacy and Omnipotency For it was decreed in Council the Pope only to be chose by Cardinals whose Wounderful Worships or Eminencies might lift him up one step higher even as it were into Heaven to be God on Earth For so some thought fitting afterwards to stile forsooth his divine Majesty c. And then they order that no lay Person should confer Ecclesiaslick Investiture For what should the Church concern them But yet they themselves would invest and Crown Lay Princes For though the State had nothing to do with the Church yet the Church had to do
went down and the Popedom up And then cozens the world with his year of Jubilee reduced to every fifth and the fine trick of Indulgences to please the people and drive a gainful trade to the Popes He gave away the Canaries also to King Lewis And fifty thousand persons had accesse to his presence in one day and dismissed again About 1352. The Emperor to gain Pope Innocent the 6 th's favour grants him in a manner all his Authority in Germany and three years after is crowned at Rome by the hand of the Popes Legate himself residing still at Avignon promising not to stay one day longer at Rome now the Pope was absent then after his Coronation About 1380. Clement the 7 th is set up anti-Pope by a company of French Cardinals against Urbane the 6 th for being against returning to Avignon The French and Spaniard side with Clement the Italians English Dutch c. with Urbane Rome is miserably plundered by Clement and his party One Popes Bulls roared against the others And all Christendom divided This schisme lasted neer fifty years An. 1404. Innocent the 7 th demands the Moyety of Ecclesiastick Revenues but is stoutly deny'd both in France and England About 1417. Upon the appearance of Wicklif Hus Jerom of Prague Savanarola c. in the world and their followers it is decreed in Council That a Council was above the Pope And 1431. The Council of Basil summon the Pope and put forth a bold Sanction called therefore the Pragmatical Sanction against him and depose him About 1464. Paul the 2 d. sells all for mony Reduces the Jubilee to every twentyfifth year to get the more to maintain Sumtuous and Pompous Habits for himself and Cardinals and Diamonds Saphirs Emeralds Jaspers Pearls and all precious Stones for his Mitre c. An. 1492. The Pope gives the East and West Indies to the Spaniard and the Portugal and divides the whole new world at least betwixt them as the first discovers and not long before gave the title of Catholick King to Spain for the conquest of the Infidel Moors in Spain An. 1503. Julius the 2 d. A Martial Pope passing over the Bridge of Tyber brandish'd his Sword and threw his Keys into the River saying That if Peters Keys would not serve his turn Pauls Sword should And yet they have done more in the world by the Keys then ever by the Sword He excommunicated the King of France who regarded it not but printed Money with this Inscription I will destroy Babylon He was in the end deposed likewise by a Council in France like as the Council of Basil had done before to one of his predecessors as was hinted An. 1512. Leo the 10 th an Atheist hug'd and bless'd himself as it were to think What great Riches that fable of Christ had got them And yet not enough for his turn and to supply his vile and enormous extravagancies Wherefore he goes about to raise summes of mony by common open and notorious sale of Indulgences and Pardons in Germany They were ous they are still By the fulness of power which he that raigns above hath given to me whom alone he hath set over all Nations and Kingdoms to pull up and pluck down to destroy c. The Devil began to rage now to see his Kingdom go down so We depose Elizabeth from the right of her Kingdoms and we absolve all her Subjects from all manner of Oaths of Allegience which they have sworn unto her He doth all he can likewise by Treasons Murthers and Poysons against her and all Princes inclinable or but favourable to the Reformation His instructions by his Legate to the Emperor was Neither Faith nor Oaths to be kept with Hereticks c. An. 1572. Gregory the 3 d. celebrated the horrible Massacre of Paris with publick Triumph at Rome and sung the Te Deum c. therefore For they had hopes to have quite rooted out the Protestants After 1580. Sixtus the 5 th excommunicates Henry the 3 d. of France for killing the Guises and making use of the Protestants on his side Commends the Murthering of him in a set speech amidst his Cardinals Blesses the Banner of Spain against England in the famous expedition in eighty eight to ill purpose For his Benediction proved a Curse Quarrelled afterwards with Spain for Naples c. About 1590. Gregory the 4 th exhausted the Treasury of the Church in the Wars of France against Henry the 4 th and the Hugonots Cursed that is Excommunicated that King for an Heretick and Apostate from the Church and sent his Nephew General to the French Wars against the Protestants An. 1592. Clement the 8 th never lets the said King to enjoy quietly his Kingdom 'till he brought him to turn Catholick again to be settled therein But yet lost his life notwithstanding by the Jesuits practises for not being good enough to them and too good to the Protestants still For because he was not turned such a zealous Papist as to be absolved from his excommunication by the Pope but that one of his own Bishops served his turn well enough therefore he must pass for a Tyrant and be stab'd And yet to absolve him after he was dead when be sure he could do no more harm nor ever turn again for turning Catholick in his life Two Embassadors must be sent to Rome to be whipt by the Pope in his stead who at the end of every verse of the eleventh Psalm gently strikes with his Rod the prostrated Suppliants He excommunicated-likewise the Duke of Ferrara and added his Dukedom to St. Peters Patrimony as a good parcel of Land And would not grant the title of King to the great Duke of Moscovy for inclining to the Greeke Church more then theirs And lastly endeavoured before hand to prevent King James succession to the Crown of England hoping to reduce it again to the Church as they had done before Queen Mary An. 1595. Leo the 11 th had this Luciferian Motto over his triumphal Pageant Worthy is the Lion his name by virtne of the Lamb to take the Book and open the Seals thereof They cannot leave their Pride and Blasphemy 'till they are quite whipt out of Gods Temple where they sit as Gods Nay yet more His successor Paul the 5 th had such inscriptions as these given him To Paul the 5 th Vice-God Most Invincible Monarch of the Christian Commonwealth and most Zealous Conservator of Papal Omnipotency And caused this Plate to be marked with this Inscription Cousecrated to the Eternity of the Burgesian Family But higher was that upon the Gates of Tolentum in Italy To Paul the third the most high and mighty God on Earth though one should have thought that the Reformation then begun in the World out of policy should have taught them more Modesty For the Devil when ill at ease a Monk would be c. Surely Lucifer that fell from Heaven asspiring to be above God as the Pope all
flourishing Monarchy laps'd into a short liv'd Commonwealth A State A Protector and a Miraculous return to where they began an unheard of Restitution of the Banished and wonderful preserved Prince without War or Bloud-shed We have seen the mightiest Emperor deposed and strangled by his own Vassals in the same year 1648. and his Successor much a-doe to escape the Rout in 1656. that made sixteen Bashaws one Vizier forcing the Emperess and the High Priest almost equal with the Emperor himself to the Seraglio c. And the Brother of a King to depose his Prince under pretence of Loyalty and the publick good keep him in durance Rule in his stead and make the Father and High Priest of the Church give his Queen to him for wife and all the Princes of Christendom even their late Master of Spain too himself by their Embassies and for their own Interests to approve in a manner all and to Complement the new Prince Regent from all parts We have seen also above twenty years civil Wars Broyls Commotions and Factions in Poland and the poor old King made weary of his Scepter by his own restless and unconstant Subjects We have seen him and a Queen besides to lay down their Crowns of their own accord for a more quiet and happy life We have seen a Universal Calme as it were and Peace for a while but a sudden Eruption of fierce Wars again both by Sea and Land and again a present deep Silence and stand as it were of a sudden and the World gazing on one another what they are about to do c. Lastly we have seen Grand Eclipses Conjunctions Comets and new Stars Innumerable Prodigies and Signs in the Heavens in the Earth in the Waters a raging Plague marching from Country to Country together with raging Wars and the most dreadful Fire that ever was designed or contrived of one of the greatest and most flourishing Cities in Christendom And behold greater things yet to come ch following c. An additional Observation concerning the late Popes designes There has already been hinted his new Negotiation with the Kings of the Earth to establish the Papal Sea's Infalibility He had a great zeal besides in rapairing the Church of St. Peter Paul and to erect there a new Apostolick Chair And would have imposed this Inscription thereon although hindred by the wiser Cardinals In the year of the Apostolick Authority restored the first He spent likewise all the time of his Priestdom in adorning Rome with new Palaces and Basilicon's especially in raising a Palace designed for the future choice of Popes called the Conclave into a stupendons Grandure To Erect which that there might not want room he commanded many Streets of the City with Temples and Monasteries to be demolished and sent for all sorts of Artificers out of Italy as if like Nebuchadnezer he meant to say This is Babilon the Great which I have built for an house of my Kingdom and for the Glory of my Majesty c. And now we should pass to the Foundations and Revolutions of the present Religion of Christendom but that they would swell this Table of the general heads of things only into a volumn already too larg And for that they may be also somewhat apprehended from this general View of the Revolutions of States and Kingdoms Behold the desolutions of the Earth For want of the King of Peace to rule The Pretensions and Interest of Europe The pretensions of Europe are either of one part to another as of England to France Spain to Portugal c. of which 't will be needless to speak a word or else to other parts of the World as to Asia Africa or America Of which a word or two These pretences are founded on wrong and false titles as Right of discovery or of Christianity and Religion and the Popes donation and disposal of the whole Infidel world accordingly thereupon For towards the year 1500. Pope Alexander the 6th as if he was Master of the whole Earth distributed by his Bull all the new World between Ferdinand the 5th King of Spain and John King of Portugal Here was a wonderful donation indeed of the World from East to West parted between two Princes And to make them agree it was accorded that the Portuguess should equally share from the fortunate Islands or Canaries by one streight line from North to South for the first Meridian an hundred and eighty degrees that is one half of the World Eastward and the Spaniard as many Westward And that both one and the other should have right to take possession of all the Earth they could seize on and all upon this title forsooth That they should convert the Infidels and Barbarous Nations to the Christian Faith which they did indeed more like Infidels and Barbarians then Christians So mankind preys one upon another like ravenous Beasts and Birds of prey Neither can the Protestans perhaps much reproach the Papists upon this account and both will alwayes agree in this point that glory and gain are not to be neglected what ever becoms of Christianity or humanity it self But when the Portuguese through ignorance and impudence judged that they had wrong done them as yet ignorant that the World was round or might be sail'd round by great importunity they extorted that the first Meridian should be removed from the Canary Islands to the Azores three hundred miles more Westward Hence the first Meridian ever since has place not in the Canaries but the Azores Islands the cause of which mutation is not the declination of the Margent and variation of the Needle or Compass but this division between the Portuguess and Spaniard Now by this change it happened that the Portugals afterwards obtained Brasil in the West Indies which fell within the Meridian of the Azores but the Spaniards reaped a far greater advantage because they from that time chalenge right to the greatest part of the East Indies viz. the Philippy Islands which they have to this day to the Molucco's and others c. then out of dispute the Portugals And this made the Spaniard alwayes retire and adhere to the Azores for the first Meridian As for the Interests of Europe in these sad dis-unions revolutions and confusions of Christendom The Interests of the whole and of every part seems mainly to be to agree in Religion and known Articles of Faith and not devour one another as Infidels and Pagans for Opinions or Ceremonies and exclude not only one another their Church but their Nation and the World too for Hereticks or if not agreement at least Freedom and liberty of Religion which is no unpracticable Romance we see also for Christian Princes to unite not so much against the Turk as with one another and not destroy and ruine one anothers Kingdoms and so many Subjects lives in unnatural unchristian Wars and quarrels and lastly each Nation to accord and conspire together into mutual correspondence and free intercourse in all their
his submission granted to him and his heirs The title of the Kings of England As if they never had it since the Conquest of right before Hence it is observed sayes the Popish writers That all Kings of England must acknowledg the Pope for their Landlord And in like manner his predecessor Hadrian the 4 th about 1555. gave Ireland to the Kings of England for a penny to be paid yearly out of every house as much as a shilling now But As long as there 's a Goose or Gander We must remember Alexander If it were but for this verse sake which ends a coppy sent to him by a Monkish Rimer little better in the Latin About 1190. Celestine Crowns the Emperor with his foot and then spurns it off again with this saying By me Kings reign He set all Princes almost together by the ears that Rome might gain with siding with one part or the other and making them friends again And this was and is a constant practise with them and a principal matter whereby they stand For if one deserts them another still upholds them for their own interest which is mingled with the Papal over all the World About 1200. Innocent the third raised the Otho's against Philip the Emperor resolving that he would uncrown him or be uncrown'd by him because chose without his liking And as soon as Otho himself was made Emperor excommunicates him too as also King John of England Peter King of Aragon and Raimund Earl of Tholoss And decreed in a Council held at Rome from thence forth the Pope to have the correction of all Christian Princes and no Emperor to be acknowledged all he had sworn obedience to him In pursuance whereof deposes the said King John and gives away his Kingdom to the French King causes him to surrender his crown to his Legate interdicts him the Kingdom for six years together and makes him stand to his mercy to have it again and upon the restoring to make it Tributary fining it at the yearly rent of 8000. Marks to be held of the Pope in fee-farme And his usurpations were so great here in England That the Nobles writ in their Letters to their Bishops To such a Bishop or such a Chapter who had rather dye then he ruined by the Romish Task-Masters Likewise the said King of Aragon Naples and Sicily c. was forced also to subject his Kingdoms as feudatory to the Church of Rome and to be held of the Pope And now also was brought up that Idol of Transubstantiation and adoration of the Host to subject the people to a more divine Reverance and external devotion and deportment towards their Holy things and mysteries which is wonderful to behold even to this very day and to make their Religion and Priests more Venerable at least this has been the efect thereof What matter of Zeal Fury and Persecution this became afterwards all storyes and ages ring of as if it had been to deny God indeed and Christ and all Religion to deny this their Idol God they had and have to this day so possessed people with such a fond Imagination God also giving them up to believe lyes and to erre concerning the Faith mistaking the Letter for the Spirit Also that devise of Auricular confession was introduced about this time which aws the people exceedingly likewise Moreover about the same time arose those deadly seuds between the Papaline Guelphs and Imperial Gibelines or if you will Elfs and Goblins so called as is thought from their terrible doings c. which destracted all Italy and contiuned for many ages after which factions were stirred up by the Pope and his Agents means and practises c. It was about the year 200. likewise that Philip King of France was excommunicated and then it was said In the year of the Reign of Christ not of Philip. Also 1204. the Sea of Constantinople and the Greek Church and Emperor became subject to the Roman for above 30. years through their projects c. And about 1220. the East as well as Westren Emperor was crowned at Rome by the Pope no longer now as a Servant you may now well think but their Lord and Superior by what has been already rehearsed For in this Popes time some thought fitting to make this Embleme There are two great lights The Sun that is the Pope and the Moon that is the Emperor Nay the high Papalists would have none to be truly Monarch and Soveraign that is absolute and Independent on any other as Supreme but the Pope as before has been intimated About 1240. the twentieths of Ecclesiastick Revenues are obtained for the Pope It came afterwards to the tenths nay the fifths and fourths too in some Kingdoms c. About 1245. Innocent the fourth excommunicates the Emperor Frederick the fourth time having been three times before by former Popes though he had been his greatest friend and deposes him the King of France in vain interceeding and sets up Anti-Cesaers because his Highness forsooth would not stope low enough to his Holiness and in the end because he would not bring him enough under got him poyson'd The four orders of the begging Fryars viz. the Dominicans Franciscans Carmelits and Augustins began to swarm under him as their great Patron and by their voluntary humility and external devotion to uphold this their exalted and triumphant Church and Religion This Pope demanded also the payment of the Twentieths before granted and afterwards of the Tenths of all Revenues and Profits of the Church adding grievous threatnings if they were not paid and by his Legate in Poland one fifth of all Afterwards he perswaded the French King to make War against Henry the 3 d. of England and to make him either yeeld to all the Pope demanded or to drive him out of his Kingdom An. 1255. The King of Lithuania being converted to Christianity is crowned by the Pope and subjects his Kingdom to him For if they would be Christians they must all acknowledge Christs Vicar or else be Infidels still for all other Christianity now was almost fled the Earth An. 1260. The Pope translates the Kingdom of Naples and Sicily which the King of Aragon had made feudatory to the Church as before c. and which the former Pope also would have sould to Henry the 3 d. of France from the right owners and bestows it on the French most bountifully And now was the Pope come to the hight of power riches and authority and to have mighty interest in the World and now all the Nations worshiped the Beast The Princes generally began to make appeals to the Roman Court and the people were devoted to the Romish Laws Customs and Religion The Pope had now the creating of Electors of the Empire almost as he listed and consequently the Emperor in a manner at his beck About 1270. Rodolph of Napsburg or Ausburgh the first of the Austrian House was affraid to go to Rome to take his Crown or to
and mutual prey These mischiefs increased during the Poles dissention about Election of a King and had like to have ruin'd all Poland After long Contentions they chose Casimir Brother of the deceased King who being not enough assisted by his People backward then to wage War is circumvented by the Cossacks and forc'd to those Conditions of Peace that the present Necessity required To all which Evils succeeded War with the Swedes and lastly with the Nobles under Lubomirskie about nominating a Successor during the King's Reign c. We will recollect and summe the passages according to the years they happened in Uladislaus dyes 1648. Casimir constituted 1649 who marches against the Rebellious Cossacks The King marries his Brothers Widow 1651. Poles beat Tartars and Cossacks and put them to flight 1654. The Moscovite with 40000 breaks into Lituania and takes Smolensko so often won and lost For An. 1500 a Poland Noble-man betray'd it to the Moscovite The Poles recover it 1610. The Moscovite attempts it 1634 but beaten then shamefully and now take it c. 1655. King of Swede marches against Poland and overrun all in a years time The Brandenburgh per force Confederates with him 1656. Moscovite takes Vilna in Lituania 1657. Ragotzi marches into Poland but loses all his Army and then his own Country The Elector of Brandenburgh agrees with the Pole prevailing against the Swede 1658. The Rebel Cossacks overcome by General Wyhoskie 1659. The Cossacks joyn'd with Poles beat the Moscovites The Poles prevail and prosper At last the Cossacks break Faith given to the Poles and again rebel to the Moscovite and spoil the Poland Provinces 1660. The War between Swede and Pole confederate with Brandenburgh ended and peace made and Brandenburgh made absolute over Prussia 1663 and they swear to him again The Moscovite overcome by Pole and Czarneskie Also the Moscovian Army under Zeremetzie reduced to straits forced to yeeld Vilna Tower besieg'd by Poles to the next year 1661. The Poland Army and Lituanian Army confederate together against the King Whence many Mischiefs to both Countries Czarneskie adhering to the King overcomes the Moscovites under Cowanskie Vilna and other places in Lituania taken from the Moscovites 1662. The confederate Army under Schwidersky make a stricter Confederacy and several thousands enter Prussia and demand Tribute or Taxes The Cossacks under Chimilinsky besieging a place are beat by the Moscovite under Romadonofsky But the Moscovites afterwards are overcome by the Cossacks and Tartars The Lituanian Confederate Army kill their chief Marshal and Treasurer 1663. The Confederate Armies in Poland and Lituania dissolve their Confederacy and agree with the King and their General Lubomirsky victorious in Battel against the King restor'd again And so the Civil War between the King and Nobility drew towards an end 1664. K. of Poland takes many Towns from the Cossacks A famous Victory by General Packs or Pasky against Wikousky General of the Rebel Cossacks They are reduc'd under the King's power to obedience The Moscovites overcome by the Lituanians Since peace and settlement of things has been transacting on all sides not without difficulty and new troubles to the King about nominating his Successour being ever since about laying down his Government And now at last having first quieted and satisfied all parties as much as possible has left the Crown unto Factions and Competitors not being able to nominate a Successor before he left it and eased himself of such a burden The whole business now being about Succession concerning which observe Of the Election of Poland First the Power of the Nobles Secondly the Competitors for the Crown For the Power of Election 1. The Power of the Nobles is exceeding great and each single Noble is as it were a single King and hath Soveraign power over his Slaves even of Life and Death 2. The Nobles choose the King and prescribe what Laws they like 3. If any will not accept these Laws they proclaim PIASTUS i. e. they will go to the choosing of some Rustick or plain Country-man of their own Nation 4. There are perpetual strifes between the Nobles and Senators or Council The Senators favour the King the Nobles the Kingdom 5. There is a like power of all the Nobles so that one dissenting the other Suffrages are void and one only Noble hath right to intercede in the Diet or Parliament against all and to plead the Cause When all the rest had given their consent a Noble stands up once and said I do not consent Being asked his Reason sayes Because I am a Noble Nor did they reckon the Decree good till they had his Consent 6. In the Parliament or Diet of Poland the Deputies of the Nobility and the publick Liberty call'd Land-Nuncio's or Messengers to plead strongly their Cause against the King and Senators of the Kingdom are of greatest Authority For the Nobles are alwayes afraid lest they should lose their Priviledges to the King which are so great Next for the Competitors Eligible know First that though the Kingdom be Elective yet they never past by the Kings Family to choose others but when the Line fails then they seek strangers and grievous Factions arise before they can agree Secondly The Competitors have been 1. the Moscovite because of the same Language and Nation originally and Neighbourhood 2. The Crim Tartar urging that He is powerful and able to bring an hundred thousand Horse into the Field That he is hardy and can live at a low rate That as for Religion so controverted and disputed in Poland with such Commotions he will not stand for that they shall have what they will Thy Luther says he My Luther Thy Pope my Pope as once in his Ambassadors Letters Credentials he wrote And that rather than put them to any charge to find his Table he could live with Horseflesh His Embassy thereupon entertain'd with laughter 3. The House of Austria specially since one Faction chose the Archduke Maximilian but the prevailing the King of Swedes Son by the King of Polands Sister yet Maximilian reserv'd both right and title 4. The King of France ever since Charles the 9 ths time when they chose his Brother the Duke of Anjou afterwards King of France Ever since which the French have alwayes cherished some party against the House of Austria and Emperor specially after that the last King but this viz. Uladislaus fetch'd his Wife out of France marrying the Dutchess of Nevers whom this K. Casimir his Brother also married after his death 5. Of late there also was great endeavours and underhand for the Prince of Conde's Son Duke of Anjou after this Kings death or some other addicted to the French But this distasted the Nobles and would not do But since the Resignation of the Crown the present Strivers for it are the Moscovit's Son who will turn Romanist and makes fair promises for it The Duke of Newburgh or Nevers whom the King of France endeavours to promote and the Emperor
with the State in order to the good of the Church necessarily And therefore the Church must now comprehend the State And as it was above it so now must rule it for it's own good as the less worthy for the more worthy And therefore the chief Churchman must be both Supreme Bishop and Emperor or high Priest and King That is the Vicar of Christ must be like his Master and of the same Authority in the World to whom all power was given both in Heaven and in Earth thus the Mystery of Iniquity wrought with all deceitfulness c. Accordingly the next year or two after Alexander the 2 d is elected by the Cardinals only without the Emperor who complains of this as against his right Hildebrand stoutly maintains it That the Emperor had no right in the Election of Popes Alexander inclining to yeeld to the Emperor is soundly box'd by Hildebrand then imprisoned and at length poysoned to make way for this mighty man of mettal this Universal Monarch Pope Hildebrand by name who the first usurps the Power and Right of Supreme and Universal Monarch as Boniface had before of Supreme and Universal Bishop at least layes the foundation thereof and endeavours it Thus Hildebrand and Boniface notoriously founded the Popedom or Kingdom of the Beast For first An. 1073. he sets up himself without any election either of Emperor or Clergy but the thing being disputed and the Emperor striving to vindicate his right He refers himself to the Emperor and Princes The Emperor Henry 4 th thereupon confirms him but the Imperial Majesty was thereby debased and impair'd For 2. afterwards he sets himself might and main against him And 3. excommunicates and so deposes him and sets up Competirors among the Princes and Electors sending a Crown to Rodolph or Ralph with a verse upon it to this sense The Crown which Petra gave to Peter Peter on Ralph bestows in Meeter Petra from whence Petrus or Peter signifying The Rock that is Christ and makes him rebel against his Master And likewise sets up a second after him when he was foyl'd and involves Germany and Italy in horrible confusions and fractions and Pope-like pronounces Absolution thus We do absolve from their Oath of Allegiance all that are sworn to excommunicate Princes So arrogating the power of deposing and making Emperors to himself and confirming his usurpations by a pack'd Council held at Rome At last 4 ly the Emperor through these means and practises deserted by all is fain to submit and to get off his excommunication and be absolv'd forced to come suppliant together with his Emperess and young son the Prince before Hildebrand barefooted and bare legged in the cold of Winter all ragged and torn and with a pitious Countenance and in a lamentable posture to knock at his Palace Gate and with tears beg admission there to wait three days fasting till his Highness now as well as his Holiness with his Minion Madam Mathilda or as they called her St. Peters Daughter that left her own Husband to live with this Holy Father and other Grandees and Roman Courtiers despisingly looking out of his window i' th' mean while could be at leasure But at last on the 4 th day having it seems done penance enough being admitted by her mediation he imposes on him most intolerable conditions and unworthy of the vilest Slave and by Oaths Curses and horrible imprecations obliges him never to receed from obedience to the Pope These things so transacted not only the like are practised by his Successors to the Emperors following as the story will shew But not long after also they likewise decreed it by their Canons and Ecclesiastick Pontificial Laws viz. The Roman high-Priest to be over all not only in Spirituals but also in Temporals All Kingdoms and Empires to depend on him and to order and administer all as judged convenient for the Church c. That is to be Supreme Head both of Church and Sate And in one word Supreme Universal Monarch of the World So that now the Pope begins to take upon him as High Emperor or King that is above all Kings and Emperors as well as High-Priest and to play Rex indeed At least laid the foundation or groundwork and first beginnings of all that tremendous and terrible Pontificial Power and Omnipotency namely in Church and State too afterwards over all the World The Pope then is now become both Universal High-Priest and King For so their Canons Canonists would now about this time have him to be viz. Supreme nay Only Monarch of the World and Universal over all For so Baronius a cheif Author contends at this time That none on Earth ought to be called Monarch but the Pope We shall have him God too by and by And the same Baronius sticks not at that but proclaims him not only greater then Emperors and all Kings but also calls him Lord God And the Canon saith no less both for his Kingship and Godship too But we must for brevity pass by these things c. After these usurpations of Hildebrands the succeeding Popes follow his practises towards the succeeding Emperors and never leave excommunicating and deposing them till either by force or fraud they brought them in a manner under their Girdle and that at last they durst no more come into Italy nor medle with the affairs thereof but by their stirring up or backing of parties and factions were finally outed of all their Provinces and Estates there and not only so but in the end lost almost all their power and authority in Germany too as after we shall see The Princes and Nations also after grievous Wars Quarrels and Troubles caused partly by his and his Clergy's and Zealous Religionists means being by degrees brought under and subdued one after another did by their consent also at length approve those their Decrees and Canons and own him as Head at least of the Church to excommunicate c. consequently to depose from Government of the Christian-Flock as Infidels and Enemies of the Church And so subjected their Kingdoms both People and Clergy very much in temporals also which they did either for fear of the Clergy and superstitious people who had a carnal and furious zeal for the Pope as Christs Vicar the Church as out of which no Salvation and that Religion as most suited to the natural man and the peoples humours and lusts and very apprehensions of God Religion and the way of Salvation c. or else through their own blind Devotion and Religious Superstition or at best pious Veneration of the Christian Religion Church and chief Pastor and Priest thereof at their first turning Christians which was for the most part but to an outward christianity neither c. and in those times of gross darkness and ignorance of the inward Mystery thereof c. All which things by the sequel of the story will more plainly appear And now being thus raised to an earthly
beseeching you all by the adorable name of God to suffer your selves to be perswaded that nothing under Heaven greater can at this time be undertaken and performed by you then this very question to be determined Is it the Voice of God that sounds here or no c. Seeing O Kings Princes Common-wealths your duties are here set before your eyes with wholesome Counsels for the publick safty be you intreated in the name of God and by your own and the Worlds salvation this thing in the first place to take these very Books into your protection and command them to be exposed openly through all the Book-sellers Shops of your Kingdoms and Provinces as freely as any other Books whatever of good note Instilling into the Christian People the fear of God reverence of Kings and amendment of life As freely I say as other Books of this nature as the Book of the three men and three spritual Virgins Hermis Pastoris Ugutine the Monk Fryar Robert and Hildegard Elizabeth and Mathilda published by Jacob Faber at Paris 1513. who all had Revelations and Visions like these c. Hear O Kings Princes Common-wealths and every Power among Christian People this Book which is offered to you stirs you up against no man but exhorts you all in the name of God to do your duty in stopping the confusions brought in by Satan and restoring the order instituted from God As yet promising Benediction if you yet admit counsel or denouncing the last Wrath Plagues and Destruction if you yet harden your selves Let the fear of the Lord therefore be with you and deligently put in execution all things It is your glory O Kings to be nursing Fathers c. and also it is your Duty to restrain any Church that degenerating into Babylon exercises fierceness cruelty and if the Spouse of Christ putting on a whorish dress waxes wanton to hate the Whore and make her desolate and naked and to eat her flesh and burn her with Fire God putting it into your hearts to do his pleasure And no longer to give your Kingdoms to the Beast till the Word of God be finished Rev. 17. But behold in our times the words of all the Prophesies old and new are consummated which the universal commotion of Nations which you see and the universal change of things which you shall shorrly see do witness Ho! therefore take again unto you your power and leave not your Scepters any longer in a strange and wrong hand I have commanded you O Kings and Princes that you your selves Govern For you have even your name from me Gods on the Earth not from an Angel or any creature saies the Word of God to Drabricius c. But what must you do when you take unto you your power O Kings That very thing which the King of Kings whose Ministers you are at this time requires of you TO REFORM THE WORLD AND ALL THINGS IN IT THROUGH ALL NATIONS For he who has long since by the mouths of his most holy Prophets said that he would make all things new on you O Kings as his Vicegerents he confers this Honor that this glorious Renovation be begun by your happy undertaking and be done by your Co-working and Authority through the whole world And then shall be the peaceable state of the World and of the Church in the Kingdom of the Messiah promised in Paradise in the destroying of the Devils Kingdom And which all the Patriarcks looked for and the Prophets prefigured in types and the Apostles prophesied of and the Prophets and Prophesies of God ever since have declared And which is so often reiterated in these Books that Peace shall return to the Earth before the end of the World with the divine benediction poured forth upon all Drabricius Rev. 107. Peace such as never was the like from the beginning of things Rev. 149. when all Wayes all Paths all the Trumphets all Books all Voices and Languages of all People and Nations shall agree in one angle of PEACE and in one common CHARITY Rev. 384. when the spiritual Jerusalem shall be built anew so beautifully that the very times of Solomon may not be compared to these Cotterus 18. When the Messias shall plant new Hevens and new Earth viz. new Churches and a new State wherein dwells Righteousness Which manner of things seeing they cannot but be an exultation to true Christians and that this Book declares them suffer it as well ye O Roman Chatholicks Princes as others whosoever love the coming of our Lord Jesus suffer it to live and to be taken for a publick Testimony of Gods being yet God doing nothing without revealing his secret to his servants the Prophets And for a publick looking or perspective-glass rationally to view all things which are here doing in the Ages of the world And for the last protestation and bearing witness of God that it will not be his fault if a new deluge come upon the impenitent world And then lastly for a Publick Alarum or Sermon-Bell to Universal repontance and for the last Trumphet after whose sound great Voices shall be made in the Heaven of the Church The Kingdoms of the World are become the Kingdoms of the Lord and of his Christ who now shall Raign throughout all Ages forever Rather do this O Kings and Powers for the Honour of Christ now taking unto him the Kingdoms of the World under the whole Heavens Learn who is the King of Kings against whom the Heathen rage in vain and the People imagin a vain thing c. To whom the Nations are given for an inheritance and the ends of the Earth for his possession who shall rule them with a Rod of Iron and shall break them as a Potters vessel Understand now therefore O ye Kings be instructed ye Judges of the Earth serve the Lord with fear and rejoyce before him with trembling learn discipline lest his wrath at length be kindled ye perish in the way understand the mystery of these times why the Nations are troubled and distrubed and the Kingdoms declining why the whole Earth is moved at the Voice of God Namely that these are the works of the Lord and set as Prodigies and Signs upon the Earth to take away War even unto the end of the Earth To snap the bow in sunder to break the Weapons in peieces and burn the sheilds with Fire Therefore cease O ye Kings from War see that the Lord is God that God will be exalted in the Nations that he will be exalted in the Earth c. O therefore Christian Kings take heed any longer to stand against the Prince of Peace Christ with your furious Arms disturbing and laying wast his Kingdom w ch Kingdom you your selves are as also the Universal Christian People committed to you Or it shall come to pass that he will find some one to send upon you even from the utmost East to devour your Armies if you will not know the thoughts of the Lord
are in the place of God on Earth both Governors of States and Churches too humbly to plead this Cause before them Now if they be of Man or the Devil none ought to fear them but contemn them And therefore none should be offended that they are thus brought to light and into English For we intend them here only as a most wonderful History of the present Age not to be passed over without taking notice of For be they true be they false they will be found exceeding useful to the Age and to Posterity The Sum and Substance of the chiefest Prophesies of Kotterus Christina and Drabricius three late German Prophets OR A Summary View of some most Solemn Divine Visions and Revelations Had in these our Dayes By Kotterus a Selesian from the year 1616 to 1624. By Christina a Bohemian Virgin in the years 1627 1628 1629. By Drabricius a Moravian from the year 1638 to 1668. For the use of this Age. Wherein I. Lamentable Complaints are made of the extream Corruption of the Christian People II. And the terrible Plagues of God denounced against the Impenitent III. And how God will raze out the Babylon of false Christians Jews Turks Pagans and all Nations under Heaven and set up a new truly Catholick Church to shine forth most gloriously with the Light of the Gifts of God and what its future State is now to be even to the end of the World ALL Prophesies before they have their effects are Riddles and Ambiguities to men But when the time comes and that happens which was prophesied then the Prophesie has a clear exposition Irenaeus Book 4. ch 43. Certainly it must needs be confessed That these things are once to be or have already been or God to be accused of a lie For there is so great felicity promised to Christians in the Divine Oracles and such perfect knowledge of God and obedience and such universal Peace as neither is nor ever has been in the World c. Castellio to our King Edward the Fourth I confess that I also was in that Opinion that there were no Revelations of Divine Authority since Christ and his Apostles and so also I taught But after that I read these things more accurately I use to say That greater wisdom shines forth in them then that men can be their Authors much less those from whom they proceed And that they seem to be things of a better Nature and so constantly continned such for many years then that they can be attributed to the Devil Testimony of a great Divine Prophets are seldom or never believed Another Divine Witness Jeremiah the Prophet and all the Prophets of old Jerem. Chap. 36. And the Word of the Lord came unto Jeremiah saying Write in a Book all the Words against Judah and Israel and against all Nations If perchance they will hear and return Therefore Jeremiah call'd Baruch to write from his Mouth all the Words of the Lord. And commanded him to go into the Temple and to read them before the People Who did so Which thing being known the Princes assembled in the House of the King and sent to Baruch to come unto them with that Volumn and said unto him Sit and read these things in our Ears And he read who when they had heard were astonished saying every one to his next Neighbour We ought to tell all these words to the King But they said unto Baruch Go and hide thy self thou and Jeremiah And they went in unto the King Who when he had read three or four Leaves he cut it with his Pen-knife and cast it into the fire Neither were they afraid neither the King nor his Servants but commanded to apprehend them But the Lord hid them And the Word of the Lord came unto Jeremiah saying Take another Volumn and write in it all the former words and thou shalt say unto the King Thou hast burnt the Book Therefore I will punish and bring all the evil I have pronounced And Baruch wrote from his Mouth all the former words And there were added besides uuto them many like words The Lord said unto me Write these things and hasten to divulge many hundred Copies through all parts of the World For this is my Will that all Nations of the Earth read those things which I have spoke unto thee Drab Rev. 55. Now for these Prophesies we shall first give you the scope and sum of them beforehand in general and then come to the Revelations and Visions themselves in particular The utmost scope of all these Revelations is according to the manner of the Ancient Prophets 1. To shew unto Christians the manifold sins and aberrations wherewith they have provoked and do provoke God and sad Lamentations thereupon 2. To discover the Causes of the present Plagues and Judgments wherewith God breaks in pieces the World and the Causes why Gods Wrath waxes hot so against Christendom and to excite and forewarn men to attend seriously to the terrible threatnings of Wrath and comfortable promises of Grace 3. To shew the way of escaping the Wrath and preventing the last destruction and of obtaining the Grace 1. By general and universal Humiliation Repentance Reformation and Amendment 2. By universal mutual Love Charity and peaceableness one with another of all Parties Sects and Religions That all Names of distinction be laid aside and factious contendings about Opinions cease and that one common Faith and Love prevail among Christians of all sorts to preserve the Unity of the Spirit in the Bond of Peace And that all wicked unchristian-Christian Wars and Fightings and such cruel devourings of one another not becoming that Name whether for Religion or worldly Interests be laid aside And 3. by offering and communicating the same common Mercy and Benefit that is the Light and Blessing of the Gospel and thereby Universal Peace Truth Righteousness and Salvation to the Nations of the Earth For that now God would have all the World reformed and blessed with all true Felicities and Universal Salvation both Temporal and Eternal In a word the Kingdom of God come and the State of the Divine and Holy Life tryumph and be exalted over the Animal Sensual Beastial and Devilish 4. And lastly That otherwise Christendom shall feel the Power of Gods Anger and of his wonderful Judgments and the Vials of his Wrath be poured out c. For that Christians ought first to reform and begin this Universal Restitution Else that God will find others but destroy them by one another or by letting in the Barbarous Nations the Turks and Tartars c. in upon them That the time of destroying and overturning is at hand This and such like is their general scope And more particularly to stir up Princes Priests and People all to their particular Duties Kings to execute the call of their high Function To do the Will and Work of God on Earth i. e. To reform both Church and State and to take unto them their Scepters and
Authority committed to them of God out of the hands of the Antichristian usurper c. To call a General Council in order to a Universal Peace and Unanimity in Christendom and to agree for God and Religion for the publick good both of Church and State For that God will put it into their hearts to fulfil his Will and agree or make one Mind and Will and no longer give their Kingdoms to the Beast But that the Words of God shall be fulfilled To destroy Babylon and all her Abominations and Idols c. and to rule the World peacefully under the Banner of Christ and universally reform it out of all its horrible confusions and disorders according to the Will that is the Word of God c. And all Ecclesiasticks Angels of the Churches Pastors Bishops and Priests to perform the Ministry of their high Calling and the Service of God and the Church to restore the Primitive Reformation and do their first Works and repent and no longer neglect the Catholick Church of God through the whole World for worldly Dominion Honours Riches and Interests Nor to hinder Universal Reformation by wrangling and contesting for Opinions Ceremonies Revenues Prerogatives and Priviledges and such like vanities but rather to promote Catholick Charity and Indulgence and practise Christian Humility Self-Denyal and all the excellent virtues of the best Religion in the World which they are Chieftains of and to Sacrifice all their dearest concerns for the Salvation of Men And not mind their own things but the things of Jesus Christ c. And all Christians to endeavour and begin Reformation generally in their several places For that now is the time of Gods reforming the World more then ever That towards the end thereof it may be as from the beginning viz. one God and one Worship of God in Spirit and in Truth without Idols and false Godds and false Worships That all may inhabit peaceably the Earth without Wars Fightings Hatreds Contentions Envyings Strifes and without Sects and Parties lest his Wrath break forth upon them to the utmost and there be no Remedy for the Present Generation All which things to be sure are no other then was the drist of all the Prophets and extraordinary Messengers of God to Men of old when that all ordinary Persons Kings Princes Priests or People were become so corrupt and exorbitant that there were none that did his duty rightly but all desperately transgressed the Law of their God and provoked his Wrath without measure For what else was their Burthens but sad Lamentations for the Peoples sins and wickedness Exhortations to Repentance and amendment And denunciations of Grace upon Repentance and of Wrath upon Impenitence c. And what else are these likewise as to their main Scope and Intent The Sum and Substance of them in General now follows The Sum of all these Prophesies in the General is the same with all the Antient Prophets and indeed an Explication of them concerning the State of the Church in the last dayes And that our present Age is the last time of the World wherein shall be fully and finally accomplished all Scripture Prophesies I. Babylon the Great the Mother of Harlots and Abominations of the Earth typified by the old to fall and its Builders to be dispersed Gen. 11. Jerem. 50. and 55. Revel 18. II. The Stone cut out of the Mountain without Hands to destroy the great Image of Iron and Clay and increase into a great Mountain filling the whole Earth Dan. 2. III. The very Relicks of all Nimrodian Tyranies and Oppressions to be abolished quite and the Kingdoms given to the Saints of the most high Dan. 7. IV. Both the Beasts in the Revelations The greater with seven Heads blaspheming God and making War against the Saints and the lesser with two Horns counterfeiting a Lamb yet speaking like a Dragon now to be slain Rev. 13. V. The great Harvest and Vintage of the whole Earth at hand Rev. 14. VI. All the Vials of Gods Wrath a pouring forth upon the Earth Rev. 16. VII Till the great Beast that carries the Whore with seven Heads and ten Horns be destroyed and the Whore her self forsaken by her ten Horns viz. Kings her once defenders and lovers be burnt with fire Rev. 17. VIII The Lamb to be Victor over all Enemies Satan bound in the bottomless Pit for a thousand years The Church to be quiet Rev. 20. IX And then the Marriage of the Lamb to be solemnized under the whole Heavens Rev. 19. X. And the Church to appear in its Splendour and Glory such as the Prophets have heretofore described of old Isa 60. Rev. 21. And indeed these Books of the three Prophets are a very Revelation of the Revelation of St. John to end and decide all further contentious Comments thereabouts They being a new Comment upon that old Revelation not Humane but Divine explaining what is that Babylonish Beast making War with the Saints and the great Whore the Mother of Harlots c. riding upon the Beast and who are those Kings commanded from God to execute the Judgement upon Both. And that those destroyers of Babylon are now Born now Chosen and Called And that this whole affair is now in doing And now shortly to be Sealed and concluded by a full and compleat effect in the sight of Heaven and Earth And that we are now under the sixth Seal sixth Trumpet sixth Vial. That is That upon our times happens the great Earthquake shaking the whole frame of Heaven both of Church and State c. and the day of his great Wrath come And the day of the sixth Trumpet when the Angels bound at the great River Euphrates shall be loosed and come and kill the third part of men with Fire and Smoak and Brimstome although the rest that escape repent not And the sixth Vial poured forth upon the great River Euphrates to prepare a way for the Kings of the East to root out Babylon the unclean Spirits of Frogs mustering up heaps of Armies against them in vain to the Battel of the great Day of the Lord God Omnipotent Which Day shall come as a Thief on a sudden and unlook'd for That so the seventh Seal being opened Silence may be in the Heaven of the Church And that the seventh Trumpet sounding the Mystery of God foretold by his Servants the Prophets may be finished Namely That all the Kingdoms of the World may become the Kingdoms of our Lord and of his Christs c. And that the seventh Vial being poured forth there may be Voices and Thunders and Lightnings and Earthquakes such as have not been since men have been upon the Earth whereby the Cities of the Nations may fall and great Babylon it self c. More expresly and particularly I. That the World is become as corrupt now as it was in the dayes of Noah before the Flood and in Egypt Babylon and Jerusalem when she rebelled against God especially the Christian Nations By name Germany