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A01115 An abridgement of the booke of acts and monumentes of the Church: written by that Reuerend Father, Maister Iohn Fox: and now abridged by Timothe Bright, Doctour of Phisicke, for such as either through want of leysure, or abilitie haue not the vse of so necessary an history; Actes and monuments. Abridgments. Foxe, John, 1516-1587.; Bright, Timothie, 1550-1615. 1589 (1589) STC 11229; ESTC S102503 593,281 862

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spoken against Christ it must be borne with silence or if one speake a word against the Turkes religion he shall be forced to be circumcised and then if he speake one word against Mahomet he shall be burned And if a Christian being on horsebacke doo méete or passe by a Masselman that is a turkish Priest he must light from his horse and with a lowly looke doo reuerence to him or if he doo not he is beaten downe from his horse with clubbes and staues Tribute payed of Christians to the Turke For their tribute they pay the fourth part of their substance gaine to the Turke beside the ordinarie tribute of the christians which is to pay for euery head within his familie a ducket vnto the Turke which if the parents cā not do they are cōpelled to sell their childrē into bondage others not able to pay go chayned in fetters from dore to dore begging to make vp their paiment els must they lie in perpetuall prison and yet notwithstanding when the Christians haue paide all dueties it remaineth frée for the Turkes to take vp among the Christians children whom they best like and them to circumcise and to carry them away being yong from the sight of their parents into farre places to be brought vp in the popes warres so that they may not returne to them againe but first are taught to forget Christ then their parents And albeit the same children doe afterward greatly degenerate from the faith of Christ yet many of them haue priuily about them the gospel of S. Iohn written In principio erat verbum c. in Gréeke and Arabicke for a remembrance And thus much touching the misery vnder the Turkes and their cruelties In the yéere 1499. in the time of one Perseuell manie were taken for heretikes in Kent Fagots borne and at Paules Crosse they bare fagottes and were abiured and shortly after the same yéere there went thirtéene Lollardes afore the procession in Paules and there were of them eight women and a young ladde and the laddes mother was one of the eight and all the thirtéene bare fagots on their necks before the procession Ann. 1506 in the dioces of Lincolne in Buckinghāshire William Smith being B. of the same dioces one William Tilseley was burned at Amersham in a close William Tilseley a martyr called Stanely at which time one Ioan Clark a married woman which was the onely daughter of the said Tilseley Cruelty against nature a faithful woman was compelled with her owne hands to set fire to her father And at the same time her husband Ioh. Clarke did penance at her fathers burning and bare a fagot as did also 20. mo which afterward were compelled to weare certain badges went abrode to do penance Penance as to Buckinghā William Page burned in the cheeke Aylesbury other townes nigh and also diuers of these men were afterward burned in the chéeke as William Page c. Some report that sixtie were put to beare fagots for their penance of whom diuers were inioyned to beare and to weare fagots at Lincolne 7. yéeres together c. In which number was also one Robert Bartlet a rich man who for his profession sake was put from his Farme and goods and was condemned to bee kept in the monastery of Ashrige where he ware on his right sléeue a square péece of cloth 7. yeeres together About the same time of the burning of William Tilseley as the Amersham men doe say or the next day after was one father Roberts burned Father Roberts burnt at Buckingham He was a miller and dwelled at Missenden and at his burning there was aboue twenty persons Fagots borne that were cōpelled to beare fagots and to do such penāce as the wicked pharisées did compell them After that by the space of two or thrée yéeres was burned at Amersham Thomas Barnard Thomas Barnard a husbandmā Iames Morden Iames Morden a labourer they two were burned at one fire And there was William Littlepage burned in the right chéeks Father Rogers and Father Reuer aliâs Reiue which after was burned Also there were 30. mo that were burned in their chéekes and bare fagots at the same time Father Rogers was in the Bishoppes prison fourtéene wéekes together night and day and was so cruelly handled with colde hunger yron that after his comming out of prison he was so lame in his backe that he could neuer go vpright as long as he liued Anno 1506. Thomas Chast Tho. Chast of Amersham was after other great afflictions strangled in the Bishoppes prison in Wooburn vnder W. Smith B. of Lincolne and was buried of the wicked wretches in the wood called Norland wood in the high way betwixt Wooburn and litle Marlow to the intent he should not be taken vp to be séene Tho. Norice martyr Anno 1507. one Thomas Norice was burnt for the testimonie of the trueth at Norwich being condemned by the B. the last day of March. Anno 1508. Elizabeth Samson of the Parish of Aldermanburie was compelled to abiure before Master William Horsey Chaunceller to the Bishop of London Shee spake against pilgrimages worshipping of Images and the Reall presence About this time was burned Laurence Glest L. Glest martir at Salisburie after they had kepte him in prison two yeres for the matter of the Sacrament At whose burning William Russell was burned in the chéeke After this there was a godly woman burnt at Chipping Sudburie by the Chaunceller Doctor Whittington who A woman burnt after she was burned and the people returning homeward a Bull brake loose from a Butcher that was in hande to haue slaine him singled out Doctor Whittington from all the people and hurting neither olde nor young tooke him alone gored him thorough and thorough carrying his guts Gods iudgement and trayning them with his hornes all the stréetes ouer to the great admiration of all the people This is testified by diuers credible witnesses An. 1485. The ix of March amongest other good men in Couentrie these nine hereunder named were examined before Iohn bishop of Couentrie and Lichfield in S. Michaels church and recanted Iohn Blumston for holding against purgatorie images Robert Crowther for the matter of the Sacrament the authoritie of the keyes and Images Iohn Smith for the Lords prayer Créed in English Robert Brown for images flesh-eating in Lent purgatorie auricular confession and satisfaction Thomas Butler for purgatorie and merites Iohn Falkes for images and that he did eate Cowmilke the first sunday in Lent c. Richard Hilman for the scripture in English for the matter of the sacrament c. In the yere of our Lord 1488. the thirde of April Margerie Goit wife of Iames Goit was constrayned by Iohn B. of Couentrie and Lichfield to recant concerning the reall presence In the raigne of K. Henrie 7. liued Iohannes Picus earle of Mirandula He
rather then of the Clergie and councelled him to lay downe that apparell and to enter in with his owne habite till he had his election by them which he did confessing his fault and was called Leo the ninth By him Hildebrand Hildebrand was made a Cardinal and put in great authoritie Vnder this Pope were twoo councels one kept at Vercellis A councell at Vercellis A councell at Laterane where the doctrine of Berengarius touching the real presence was first condemned although Berengarius as yet recanted not but afterward in the councel of Laterane vnder Nicholas 2. Anno 1060. The other was kept at Maguntia where was enacted that Priests should be excluded vtterly from marriage Priests may not marrie and that no lay man shoulde giue benefice or any spirituall promotion This Leo being at Wormes with the Emperour on Christmas day did excommunicate the subdeacon because in reading the Epistle he did it not in the Roman tune hee being there present The Archbishop moued therewith departed from the Altar being at masse saying The pope and Archb. fal out at masse he would not procéed in his seruice vnlesse his Subdeacon were restored Whereupon the Pope commanded him to be released and so they went forward in their seruice Brazutus the poysoner After the death of Leo whom Brazutus poysoned the first yere of his Popedome Theophilactus did striue to be pope But Hildebrande to defeate him went to the Emperor that assigned another a German Victor 2. Who hauing a Councell at Florence depriued many bishops for Simony and fornication that is for being maried In the second yéere of his popedome he was also poysoned by Brazutus thorough the procurement of Hildebrand and his Maister After him succéeded Stephen the 9. by the election of the Clergie of Rome contrary to their othe made to the Emperour By this Stephen the Church of Millain was first brought vnder the subiection of the Romish Church and shamed not to accuse the Emperour of heresie for minishing the authoritie of the Romane sea and at that time it was counted simonie to enioy any spirituall liuing at a temporall mans hand Which Stephen hearing to raigne in diuerse churches especially of Burgundie and Italy sent foorth the Cardinall Hildebrand to reforme the matter hée himselfe also earnest therein In the meane while Stephanus tasting of Brazutus cup fell sicke whereof Hildebrand hearing hasted to Rome assembling the orders of the Clergie together made them sweare that they should admit none bishop but such as should be by the consent of all This doone Hildebrand taketh his iourney to Florence belike to fetch the B. of Florence to enstall him the clergy hauing sworne vnto him that none should be chosen B. before his returne but the people in his absence elected one of their owne citie called Benedictus the 10. Whereof Hildebrand hearing was greatly offended returning without Gerardus B. of Florence caused the clergy to procéed to a new election whervpon they being afraid to doo it at Rome went to Sene and there elected Gerardus bishop of Florence named Nicolaus 2. who holding a councell at Sutriū through the helpe of duke Godfride and Gilbert and other bishops in Italie deposed the other Pope Benedictus vnderstanding himselfe to be set against by Hildebrād vnpoped himselfe and went and dwelt at Velitras Nicholas being thus set vp against the mind of the Emperour or consent of the people of Rome after his fellow Pope was driuen away brake vp the Synod of Sutrium and came to Rome where he assembled another Councell called Lateranum in which first was sette forth the terrible sentence of Excommunication The terrible sentence of excōmunication mentioned in the decrées and beginning In nomine Domini nostri c. The effecte of the Councell was that a few Cardinals and certaine Catholike persons might choose the Pope without the Emperour The Pope to be elected only by the cardinall Secondly against these that créepe into the seate of Peter by simonie without consent of the Cardinals In the same Councell also Berengarius Andeuangensis Berengarius recanteth an Archdeacon was driuen to recant his doctrine agaynst the reall presence In the same Councell was also hatched the new found tearme of transubstantiation Transubstantiatiō hatched This Pope made Robert Guichard displacing the right heire Duke of Apulia Calabria Sycilia and Captaine generall of Saint Peters landes that through his force hee might subdue those that rebelled against him At length hee met with Brazutus cup after hee had set thrée yéeres and an halfe Anno 1062. At the beginning of this Nicholas or somewhat before An. 1057. was Henricus 4. made Emperour after Henricus the third and raigned fiftie yéeres In the raigne of this Nicholas An. 1060. Alredus bishop of Worcester after the decease of Knisius his predecessor should be made archbishop of Yorke who comming to Rome with Toctius Earle of Northumberland for his pall was depriued till the Pope beyng threatned by Toctius The Pope threatned by Toctius with the losse of S. Peters tribute was cōtent to send home Aldredus with his pall After the death of Nicholas the Lombards being oppressed before of him desired to haue a Bishop of their company and so elected the bishop Parmen called Cadolus to be Pope with the Emp. licence to whom they sent concerning the same Hildebrādus hearing this setteth vp another Anselmus afterward called Alexander the 2. so that the two popes met fought together Two Popes fight Alexander getting the vpper hand The Emp. hearing of this sēt his Embassador Otho Archb. of Collen to Rome who did chide the pope for taking so vpon him without the emperors leaue Against whō Hilbrand on the other side very stoutly behaued himselfe in the maintenance of the cleargy so that Otho was content to be perswaded onely requiring in the Emperors name a counsel to be had to decide the matter whereat the Emperour should bee present himselfe and so hee was In which Councel kept at Mantua Alexander was declared Pope and the other had his pardon granted him In this Councel it was concluded that priests should haue no wiues such as had Concubines to say no masse priests children not to be secluded from holy orders no benefices to be sold for money Alleluia to be suspended out of the Church in time of Lent c. It was also decréed that no spiritual man should enter into any Church by a secular man and that the pope should be elected onely by the Cardinals Benno Cardinalis writeth that Alexander being at masse hauing perceiued the fraudes of Hildebrand as he was preaching told him hée would not sit in that seat without the licence of the Emperour Wherevpon after masse Hildebrand by force had him into a chamber and pummelled the pope with his fistes The pope pummeled by Hildebrand rating him for that he would séeke fauour of the Emperour Thus he was kept in
abhorring this shamelesse practise anno 1517. vp openly the Temple ioyning to the castle of Wittemberge the morrow after the feast of all Saintes certaine propositions concerning Indulgenes Luther an augustine fier Whereupon the Frier Tecellius inueighed against Luther in his sermons calling him heretike and worthie to be persecuted with fire and burned Luthers Propositions opēlie and a Sermon which he wrote of Indulgences This rage of the Frier caused Luther to intreate more amplie of the matter Luther accused to the B. of Rome wherefore he was accused to the Bishop of Rome and minding as yet no further indeuoured to get the popes fauour writing vnto him for the same with all submission in these wordes Most holie Father Luther writeth to the P. I offer my selfe prostrate vnder the feete of your holinesse with all that I am and that I haue Saue me kill me call me recall me approue me reproue mee as you shall please your voice the voice of Christ in you speaking I will acknowledge If I haue deserued death I shall be contented to die c. This was in the yéere of our Lord one thousand fiue hundred and eightéene Dialogues against Luther Eckius against Luther Not long after the impudent dealing of Frier Tecellius steppeth out one Siluester de Priero a Dominike Frier which published rayling dialogues against Luther Vnto whom Luther made answere againe Next after this Siluester stepped vp Eckius and impugned the conclusions of Luther With whome encountred D. Andreas Bedensteme Archdeacon of Wittemberge making his apologie in the defence of Luther Afterwarde Martin Luther was cited vp the 7. day of August by one Hieronimus Bishop of Ascalon to appeare at Rome The Vniuersitie of Wittemberg hearing therof directed vp their letters with their publike seale to the P. in Luthers behalfe Duke Frederike also by his letters sued to Cardinall Caietanus who was then at Augusta that the cause of Luther might be fréed from Rome and remoued to Augusta to the hearing of the Cardinall The Cardinal at the Dukes suite wrote to the Pope and receiued answere that hee shoulde call Luther before him at Augusta and if he foūd him obstinate that he should interdict him with al his adherents and mainteiners whosoeuer the Emperors person only excepted The Pope also directeth other letters at the same time to Duke Fred. complayning with many gréeuous words against Luther P. cōplaineth against Lut. About the beginning of October M. Luther came to Augusta at the charges of the prince Elector and hauing obteined safeconduct from the Emperor Maximilian presented himself to the cardinal who propounded vnto him 3. things 1. That hée should reuoke his errours 2. That he should promise from that time forward to abstaine from the same 3. That hée should abstayne from any thing that might trouble the Church whereunto hée answered that he was perswaded it was sound and Catholike which hée had said and that he was ready to answere to that should be obiected against the same and that concerning the matters he would heare the iudgement of the vniuersities of the Empyre Basill Friburg and Louane After this Luther prepareth an answere by and by to Caietanus teaching that the merites of Christ are not committed to men that the Pope may erre that hée ought to bee reprehended that authoritie of Scriptures ought to leade in matters of faith that the extrauagant containeth vntrueths c. The Cardinall woulde heare no Scripture but commaunded Luther to come no more in his presence except hée woulde recant yet Luther abode there still and departed not The Cardinall sent for Iohannes Stupitius Vicar of the Augustines and mooued him earnestly to bring Luther to recant of his owne accord Luther tarried two daies after and nothing was saide vnto him Luther submitteth himselfe the third day hée deliuered his minde in writing submitting himselfe and promising that he would haue more moderation and that touching the matter of pardons hee would procéede no further Onely he saide he could not retract his sentence before defended for so much as he had said nothing but with a good conscience and that was agréeable to the testimony of the Scriptures This wryting the Cardinall lightly regarded Which when Luther sawe and tarrying yet two dayes longer vnderstanding that the Cardinall had saide that he had commaundement to imprison Iohn Stupitius and Luther after he had made and set vp his appeale he departed from the Cardinall After Luthers departure the Cardinall writeth a sharp letter vnto duke Fredericke declaring the dangerous doctrine of Luther and exhorteth the Duke to tender his owne honour and safetie and to expell Luther out of his dominions Whereto the Duke answereth both purging himselfe and Luther desiring the Cardinall to be a meanes to the Pope that innocencie and truth be not oppressed before the errour be lawfully conuicted This doone the Duke sendeth the letter of the Cardinall to Luther Luther writeth again to the duke and declareth how he was dealt with at Augusta what he offered and how he attended offering also him selfe to banishment to auoyde the malice of his enimies no doubt both the Duke and Luther were brought into a streight In which meane time the Vniuersity of Wittenberg wrote their letters in defence of Luther which caused the Duke now seriously to hearken to his cause This was ann 1518. about the beginning of December In the mean time in the moneth of Nouember the pope sendeth forth new indulgences into Germany New pardons and into all quarters with a new edict wherein he declareth that the bishop of Rome hath power to release dispense and to grant indulgences auaileable aswell for the liuing as the dead lying in the paynes of purgatorie Luther in the meane time hearing how they minded to procéede against him at Rome appealeth from the Pope to a generall Councell which the Pope vnderstanding practiseth with the Duke by flatterie and by secrete letters to Noblemen of the Dukes Councel that they might remoue the Dukes minde from Luther But before Melitus his ambassador approached Germanie Maximilian Maximilian died an 1519. in the moneth of Ianuarie and through the meanes of Frederike Prince Elector the Empire fel to Carolus v. surnamed Prudens about the end of August In the moneth of Iune before there was a publike disputation ordained at Lypsia a citie in Misma A disputation of Lipsia vnder the dominiō of George duke of Saxonie vncle to duke Frederick At that disputation Eckius and Carolostadius disputed of frée will and thether came Luther and Phillip Melancthon to heare what was doone Luther not minding nor purposing to dispute but there beyng prouoked he disputed with Eckius of the Popes supremacie of Purgatorie of Indulgences and of Penance This was in the moneth of Iuly an 1519. About the beginning of which yéere Zuinglius Zuinglius came first to Zurich and taught who at Zurick withstood Sampson a Frier that