Vlpian for a Rule of the Civil Law Princeps Legibus solutus est The Prince is not bound by the Laws Agreeable whereunto is what is said in the Laws of England Potestas Principis non est inclusa Legibus The Power of the Prince is not included in the Laws Hence no doubt it was that Mr. Grivel in the Thirty first year of Queen Elizabeth said in Parliament That he wished not the making of many Laws since the more we make the less Liberty we have our selves Her Majesty not being bound by them Yet is not this so to be understood that Kings have hereby a right to do Injury but that it is Right for them to go unpunished by their People if they do it The King cannot be impleaded for any Crime No Action lieth against his Person For the Writ goeth forth in his Name and he cannot arrest himself If he should which God forbid violently seizâ— upon the Estate of any Subject having no Title by Law so to do the only Remedy is by Petitioning him to amend his Fault which if he shall refuse to do it will be Punishment sufficient for him to expect that GOD who has given him his Prerogative of being above all Laws for the good only of them that are under the Laws and for the Defence of his Peoples Liberties will severely avenge the Cause of oppressed Loyal Subjects But altho whatever the King shall do he is not questionable for it by his Subjects yet there are divers things which he cannot do Salvo Jure Salvo Juramento Salva Conscientia sua For by an Oath taken at his Coronation the King obliges himself and indeed without any Oath he is by the Law of Nature and Christianity as are all other Christian Kings obliged to procure the Safety and Welfare of his People to protect and defend them against their Enemies to maintain and preserve them in their Properties just Rights and Liberties to administer upright Justice with Discretion and Mercy and in order thereunto to consent to the enacting of good Laws and repealing of Bad. Thus the King can do nothing unjustly nor can he divest himself or his Successors of any part of his Regal Power Prerogative and Authority inherent in the Crown and necessary for the Government and Protection of his People Two things there are especially which having somewhat of Odium in them the King doth not usually do without the Consent of his Parliament that is make new Laws and impose new Taxes the one whereof seems and does but seem to infringe the Peoples Liberties and the other to entrench upon their Properties To take away therefore all Occasions of Disaffection to the Anointed of the Lord stiled in Holy Scripture the Breath of our Nostrils and the Light of our Eyes the Wisdom of our former Princes his Majesties Royal Ancestors has contrived that for both these there should Petitions first be made by the People to the King Tho these and divers other Prerogatives do rightfully belong unto and are enjoyed by the Monarch of Great Britain yet doth he ordinarily govern his people by the known Laws and Customs of his Kingdoms making use of his Royal Prerogative for the Benefit not Damage of his Subjects in some rare and extraordinary Cases only Hereunto may be added a singular and Miraculous Priviledge enjoyed by the Kings of Great Britain quatenus Kings conferred first by the Divine Benignity upon that Blessed King of England St. Edward the Confessor and ever since continued to his Successors which is by the Imposition of their Sacred Hands to drive away and cure that stubborn Disease called the Struma or Scrofula and by us commonly from this supernatural manner of its Cure the Kings Evil. Upon certain dayes almost every Week during the cold Seasons his Majesty graciously permits all that are afflicted with that Disease having been first carefully viewed and allowed by his Chirurgeons to be brought into his Royal Presence Where an appointed Form of Divine Service consisting of some short Prayers pertinent to the Occasion and two Portions of Holy Scripture taken out of the Gospel being read the King at the pronouncing of these Words They shall lay their hands upon the Sick and they shall recover gently draws both his Hands over the Sore of the sick person the same words being repeated at every Touch. And at these Words This was the true Light which enlightneth every Man that cometh into this World he putteth about the Neck of each Sick person a piece of Gold called from the Impression an Angel being in value about eleven Shillings Sterling This evident Cure is by many malignant Nonconformists those true Sons of Belial daily despising and speaking evil of Dignities ascribed to the Strength of Fancy and exalted Imagination but little do they reflect upon how many tender Infants no way capable of such Transports this stupendious Cure is effectually performed Respect In consideration of these and many other transcendent Excellencies to no Prince or other Potentate in Christendom is done more Honour Reverence or Respect than to the Monarch of Great Britain All his Subjects at their first Addresses kneel unto him At Table he is served on the knee All persons the Prince or other Heir apparent not excepted are bare-headed in his Presence In the Presence Chamber tho the King be not there all men are not only uncovered but do or ought to do Reverence to the Chair of State The Kings only Testimony of any thing done in his presence is of as high a Nature and Credit as any Record And in all Writs sent forth for the Dispatch of Justice hee useth no other Witness but himself viz. Teste meipso As the King of Great Britain is thus reverenced and respected at home so is he no less honored and esteemed abroad For if he be regarded solely as King of England we shall find that the Emperor was accounted Filius major Ecclesiae the King of France Filius minor and the King of England Filius adoptivus That in General Councels the King of France took place on the Emperors Right Hand the King of England on his Left the King of Scots having Precedency next before Castile And that tho since the time of the Emperor Charles the Vth. the Kings of Spain have challenged the Precedency of all Christian Princes which nevertheless they have within this twenty years yielded to France yet in the time of our King Henry the VIIth Pope Julius gave it to the English before the Spaniard But if looking upon him as succeeding to the ancient British Kings whose true and undoubted Heir he is by Lineal and unquestionable Descent we shall consider the Antiquity of his Predecessors either as Kings Reigning here above a thousand years before the coming in of the Romans His Majesty now regnant being from the first British Kings the hundred thirty nineth Monarch or as Christians this Island having not only shewn to the World the first Christian King
indeed be in any Monarchy any Authority but what is derived from the Monarch in opposition to the pernicious Doctrine of Coordinacy daily by the Ringleaders of the Faction dispersed amongst the People and endeavored to be justified by the Author of Plato Redivivus and T. H. the former of which speaking of the late Parliamentary Rebellion saith This is certain that whereever two Coordinate Powers do differ and there be no Power on earth to reconcile them otherwise nor Umpire they will de facto fall together by the ears And the latter not only tells us in express terms that the Parliament derive their Power and Authority from the same Original the King derives His but by affirming that there are Treasons of State other than those that are declared by the Statutes and such as the King cannot pardon would prostitute the Lives of all his fellow Subjects to the Arbitrary Power of any prevailing Faction which may at any time happen to be in the two Houses of Parliament or perhaps in the House of Commons alone the onely part if we will believe the Author of Plato Redivivus which is now left intire of the old Constitution And because the Heads of the Faction that they might leave no Stone unturn'd which might be made use of for the battering down of this Hereditary Monarchy have essayed to subvert it by impeaching the Descent of the Crown in the Right Line I have treated upon the of late much controverted Point of the Succession which I have demonstrated to be unalterable by any Statute or Act of Parliament whatever and as such to have been acknowledged by all our Ancient Parliaments that were neither over-awed by Force nor seduced by Faction Having thus with what Brevity I could handled these foregoing matters I conclude this Part with a short account of the present Monarch of Great Britain Our Soveraign Lord the KING now Reigning whom GOD long preserve to the Consolation and Happiness of this Island of his Queen and the Princes of his Royal Blood And because the ill-willers to the Peace of this our Israel have raised in the minds of the unthinking Vulgar terrible Fears and Apprehensions of his Royal Highness whom the readilier to stir up against him the Animosity of the people they have audaciously loaded with all the Calumnies and Scandals which the Malice of Men or Devils could invent I have endeavoured by a true tho imperfect Representation of his Gests and Character to remove that Prejudice which these horrid and malicious Falsities may have created against him in the Spirits of the unwary If these my Endeavors shall prove useful for the reducing of any of my deluded Countrymen to that natural Obedience which we owe to our Soveraign I shall repute my self abundantly satisfied for my pains and shall be encouraged to compleat the rest of my designed Work THE TABLE A ABsoluteness of Paternal Jurisdiction 57 Act of Parliament in Scotland declaring the unalterableness of the Succession 241 Adam Monarch of the Universe 53 Adraste a Goddess of the Britains 27 Agricola Governour of Britain 103 Air of Great Britain 9 St. Albanus Protomartyr of Britain 131 Ambrosius King of the Britains 154 St. Amphibalus Martyred 132 Arbitrary Power necessary in all Governments 58 St. Aristobulus in Britain 119 Armor and Weapons of the ancient Britains 48 Arms of King Lucius 178 of King Vortigern ibid. of King Aurelius Ambrosius ibid. of Vter Pendragon ibid. of King Arthur ibid. of Cadwalladar ibid. of the King of Great Britain since the Union of England and Scotland 179 of the present Queen of Great Britain 268 Attire of the ancient Britains 42 B BAngor a Seminary of Learning 129 Baptism of the King 248 Bardiacus a Garment of the ancient Britains 43 Bards 28 Beauty of the British Women 41 Belerus a God of the Britains 27 Belisama a Goddess of the Britains ibid. Bill of Exclusion 236 Birth of the King 247 of the Queen 266 Boadicea Queen of the Iceni in Britain 101 Brachae a Garment of the ancient Britains 43 Britain quitted by the Romans 143 British Bishops at the Councel of Arles 139 at the Councel of Nice 142 British Monarchy restored by King James 156 Buildings of the ancient Britains 48 C CAligula's Attempt against Britain 93 Cassibelan 87 Chariots of the ancient Britains 49 CHARLES the Ist King of Great Britain murdered by his Phanatical Subjects 170 Children of King CHARLES the Ist 269 Christianity first brought into Britain 117 restored by Constantin 135 Cimbri first Inhabitants of Britain 20 Claudius Drusus the Emperor in Britain 98 Climate of Great Britain 3 Coming of the King into Scotland 251 Commodities of Great Britain 12 Community of Women amongst the ancient Britains 37 Computation of time by the ancient Britains 51 Conquest of Britain by the Romans 94 Constantius Chlorus the Emperor in Britain 133 Conversion of King Lucius to Christianity 123 Cornage 111 Coronotion of the King 260 Covinus 49 Court of the King when Prince of Wales 248 Cure of the Kings-Evil 219 D DEparture of the King out of England 250 Descent of King James from Cadwalladar 158 Diet of the ancient Britains 41 Dimensions of Great Britain 3 Discovery of Britain by the Romans 77 Disorder of popular Government exemplified in the Roman Democracy 69 Distinction of Monarchy into Despotical and Paternal groundless 57 Divinity of the King 212 Division of Britain 2 of Great Britain 5 Dominions of Princes anciently small 64 of the King of Great Britain 180 Druids 29 E EDucation of the King 249 End of Government 67 Episcopal Sees in Britain 125 Escape of the King from Worcester 252 Essedum 50 Excellency of Monarchy 67 Excommunication used by the ancient Britains 38 Extent of Britain taken in the largest Sense 1 F FRontinus Governour of Britain 103 G GAlgacus General of the Britains 108 Gauls in Britain 20 Gaunacum a Garment of the ancient Britains 43 Genealogy of the King 245 of the Queen 263 Giants in Britain 32 Gods of the ancient Britains 26 Government 52 of Britain always Monarchical 73 Government of Britain under the Romans 112 Civil as ordered by Constantin 113 Military 114 after the Romans Depature 144 present of Great Britain 172 Greeks in Britain 21 H HArdiness of the ancient Britains 37 Hesus a God of the Britains 26 Hues a God of the Britains ibid. I St. JAmes the Apostle in Britain 118 JESUS CHRIST the Saviour of the World born 116 Inhabitants of Great Britain 19 Invasion of Britain by the Romans 84 Jointure of the Queen 267 St. Joseph of Arimathea in Britain 120 Julius Caesar in Britain 77 Jurisdiction of the Druids 30 K KIng sole Legislator 204 supreme Landlord of all Lands within His Dominions 206 King supreme Administrator of Justice 209 has the sole Power of the Sword 211 L LAnguage of the ancient Britains 39 Laws of the ancient Britains 23 Limited Monarchy 62 M MAnners of the ancient Britains 35 Manner of Fighting used by the
had of Proclamations appears by these Words of a Statute made in the one and thirtieth year of King Henry the VIIIth Forasmuch as the King by the Advice of his Councel hath set forth Proclamations which obstinate Persons have contemned not considering what a King by his Royal Power may do Considering that sudden Causes and Occasions fortune many times which do require speedy Remedies and thaâ— by abiding for a Parliament in the mean time might happen great prejudice to ensue to the Realm And weighing also that his Majesty which by the Kingly and Regal Power given him by GOD may do many things in such Cases should not be driven to extend the Liberties and Supremity of his Regal Power and Dignity by wilfulness of froward Subjects It is therefore thought fit that the King with the Advice of his Honorable Councel should set forth Proclamations for the good of the People and Defence of his Royal Dignity as necessity shall require The King only can give Patents in case of Losses by Fire or otherwise to receive the charitable Benevolences of the People without which none may ask it publickly The King by his Prerogative is Vltimus Haeres Regni and the Receptacle of all Estates when no Heir appears For this cause all Estates for want of Heirs or by Forfeiture escheat to the King All Spiritual Benefices for want of Presentation by the Bishop are lapsed at last to the King All Money Gold Silver Plate or Bullion found and the Owners thereof not known belong to the King and so do all Wayfs Strays Wrecks not granted away by him or any of his Predecessors All Wast Ground or Land recovered from the Sea all Land of Aliens dying before Naturalization all things the property whereof is not known and all Gold or Silver Mines in whose Ground soever they are found belong to the King In the Church the Kings Prerogative is very great He only hath the Patronage of all Bishopricks None can be elected Bishop but whom he hath first nominated None can be consecrated or take possession of the Revenues of any Bishoprick without his special Writ or Assent He is the Nursing-Father of the Church and hath Power to call a National or Provincial Synod and with the Advice and Consent thereof to make Canons Orders Ordinances and Constitutions relating to the Government and Polity of the Church wherein as it was affirmed by Christopher Wray Speaker of the House of Commons in the thirteenth year of Queen Elizabeth the Princes Power is absolute The King has Power upon Causes only known to himself to dispence by Non Obstantes with General Laws made in Parliament and with the Penalties for transgressing them where such Penalty is appropriated to himself alone to mitigate the Rigor of the Laws where Equity and Conscience require Moderation to alter or suspend any particular Law that he judges hurtfull to the Commonwealth to pardon a Man legally condemned to grant special Priviledges to particular Persons Colledges and Corporations and if any Doubt arises concerning such Priviledges he only has Right to interpret them To him and the Judges constituted by him does it belong to interpret all Statutes and to determin and pass Sentence in Cases not defined by Law These are some Branches of that Jus Coronae of that Regal Prerogative of the name whereof however some persons are afraid yet may they assure themselves that the Case of Subjects would be desperately miserable without it since the Kings just Rights are the best Preserver of the Peoples Liberties being an impregnable Bulwark against all popular Invasions and illegal Powers Nor have there ever been found any greater Oppressors of the People than those who under pretence of asserting their Liberties have endeavored to lessen the Royal Authority Thus in the great Contest between Henry the IIId King of England and the Barons about the pretended Liberties of themselves and the People the King being forced at length to yield the Lords instead of that glorious Freedom which they promised the Nation ingrossed all Power into their own Hands under the Name of the twenty four Conservators of the Kingdom behaving themselves like so many Tyrants acting all in their own Names and in Juntoes of their own wholly neglecting or else over-ruling Parliaments But then not agreeing among themselves four of them viz. the Earls of Leicester Glocester Hereford and Spencer defeated the other twenty and drew the entire Management of Affairs into their own hands Yet it continued so not long Leicester getting all into his own Power who being slain in Battle the King recovered his Authority and the People their true Liberty Many of these Prerogatives those especially that concern Justice and Peace are so essential to Royalty that they cannot be separated from it but by the destruction of the Monarchy it self Not without reason therefore did the Estates of England assembled in Parliament in the Reign of King Edward the IIId declare that they could not tho the King himself should desire it assent to any thing which tended to the Disherison of the King and his Crown whereunto they were sworn The King therefore as he is by his Office Debitor Justitiae obliged to administer Justice to his People so is he in Conscience bound to maintain the Rights of the Crown in possession and to endeavour the recovery of those whereof it has been dispossest And how dismal the Effects have been whenever any King neglecting the religious observance of this part of his Duty has been prevailed upon to give way to the lessening of his Royal Prerogative we have a sad Example in his Majesties Father of Blessed Memory who parting tho but only Pro illa vice with his absolute Power of dissolving Parliaments and giving it to the two Houses they never ceased farther incroaching upon his Prerogatives till he himself was barbarously murthered the Government wholly subverted and all the Liberties of the People trampled under foot To him therefore that shall seriously consider the many fatal Mischiefs and Inconveniences which necessarily follow the Diminution of the Kings Prerogative it will seem no Paradox to affirm that it is the Subjects great Interest to be far more sollicitous that the King maintain and uphold his own Prerogative and Preeminence than their Rights and Liberties which as they had no other Original but the Grace and Bounty of the Prince so must they of necessity perish when he is no longer able to protect them It is not thefore to be wondred that a right Apprehension of such pernicious Consequences made his Sacred Majesty refuse his Royal Assent to a Bill presented him for the raising of the Militia tho it was if passed into an Act to have continued in force but six Weeks Because the Tendency of the Bill being to put out of his Possession the Posse Regni or absolute command over the Forces of the Realm he could not answer unto GOD by whom alone he is intrusted with his Regal Power
other inferior Officers as so many Crystal Pipes he conveyeth to his People We will saith Edward the I st in his Book of Laws written at his appointment by John Briton Bishop of Hereford that our own Jurisdiction be above all Jurisdictions in our Realm so that in all manner of Felonies Trespasses Contracts and all other Actions Personal or Real We have Power to render or cause to be rendred such Judgments as do appertain without other Process whereever we know the right Truth as Judges All Jurisdiction say the Scotch Laws stands and consists in the Kings person by reason of his Royal Authority and Crown and is competent to no Subject but flows and proceeds from the King having Supreme Jurisdiction and is given and committed by him to his Subjects as he pleases The King then is the sole Supreme Judge all other Judges being his Deputies to whom whatsoever Power is by him committed yet is the last Appeal alwayes to be made to himself who may therefore as his Predecessors formerly have done sit in any Court and take Cognizance of any Cause but in Treasons Felonies c. the King being Plaintif sits not personally in Judgment but doth perform it by his Delegates From the King of Great Britain who being the only Supreme Head is furnished with Plenary Power and Jurisdiction to render Justice to every Member within his Dominions there lies no Appeal in Ecclesiastical Causes to the Bishop of Rome whose Authority ever since the Reformation has been here wholly abrogated nor in Civil Matters to the Emperor who for above twelve hundred years has not had the least Shadow of Pretence to any Jurisdiction within this Island nor in either to the people who both in themselves and by their Representatives in Parliament as well Conjunctim as Divisim are his Subjects and ow Obedience to his Commands To Legislation and Judicature which are solely and supremely in the King is necessary the Power of the Sword without which all other Power is nothing for forcing Obedience to the Laws and Judgments given both in Criminal and Civil Causes This having in virtue of their Soveraignty been alwayes indisputably enjoyed by the Monarchs of this Nation till the time of the late Rebellion was since his Majesties Restauration by a Parliament as truly zealous for the happiness of their King and Country as ever this Nation saw in proper and express Terms declared to be the Right of the King only without either of his Houses of Parliament the contrary Position thereunto asserted by the rebellious Members of the Parliament of 1640. having been the chief Means of overturning our Government and bringing Confusion and Misery upon this flourishing Kingdom Divinity So great was the Veneration shewn to the ancient Christian Emperors by their Subjects that they gave them tho imperfectly only and Analogically the Titles of Your Everlastingness Your Divinity and the like belonging essentially and perfectly to GOD alone Who to shew the great Power by him given to Soveraign Princes and to beget in the Hearts of their People an higher Esteem and more reverend Awfulness of them which failing all Confusion Impiety and Calamity break in upon a Nation is himself pleased as is manifest in Holy Writ to bestow upon them the Title of Gods as being his Vicegerents and representing his Majesty and Power upon Earth Nay so excessive was the Respect of the good Christians of those times that they were wont to swear by the Majesty of their Emperor as Joseph sometimes did by the Life of Pharaoh And this Custom seems to be justified by Vegetus a learned Writer of that Age being practiced only to create in the Subjects a greater Reverence for these Earthly Deities In like manner the Laws and Constitutions of this Monarchy attribute to the King whom they regard as GOD upon Earth divers Excellencies which belong properly to none but GOD. Thus as GOD is perfect so the Law will have no Imperfection found in the King No Negligence no Folly no Infamy or Corruption of Blood all former Attainders tho even made by Act of Parliament being ipso facto purged by the Accession of the Crown To the King is attributed Infallibility and Justice in the Abstract The King cannot erre The King can do no wrong To the King is likewise ascribed a Kind of Immortality The King never dies as being a Corporation in himself that lives for ever For all Interregna being unknown in these Kingdoms the same Moment that one King dies the next Heir is fully and absolutely King without any Coronation Ceremony or Act to be done The King is also in some sort said to be Omnipresent He is in a manner every where in all his Courts of Justice in all his Palaces Therefore it is that all his Subjects stand bare in the Presence Chamber wheresoever the Chair of State is placed tho the King be many Miles distance from thence He hath also a kind of Universal Influence over all his Dominions His Fatherly Care is extended to preserve feed instruct and defend the whole Commonweal His War His Peace His Courts of Justice and all His Acts of Soveraignty tend only to preserve and distribute to every person within his Territories their particular Rights and Priviledges By his Power of creating to the highest Dignity and annihilating the same at pleasure and much more by his Prerogative of pardoning those whom the Law has condemned he is invested with a kind of Omnipotency whereby he can restore to life those that are dead in Law And this Power of pardoning condemned Criminals is of such Benefit to the Lives and Estates of the People that without it many would be exposed to die unjustly The King alone in his own Dominions can say with GOD whose Representative he is Vengeance is Mine For all Punishments proceed from him in some of his Courts of Justice it not being lawful for any Subject to avenge himself The King alone is Judge in his own Cause tho he delivers his Judgment by the Mouth of his Judges But in nothing doth the King more resemble the eternal Deity than in the Plenitude of his Power to do what he pleases without being opposed resisted or questioned by his Subjects Nemo quidem saith Bracton de factis ejus praesumat disputare multo minus contra factum ejus ire Let none presume to search into his deeds much less to oppose them Nor is this a Priviledge belonging only to the King of Great Britain but a Prerogative inherent in every Soveraign Prince by vertue of his Soveraignty Where the word of a King is there is Power and who may say unto him what dost thou saith the Spirit of God by the mouth of the Royal Prophet Salomon For Kingly Power being by the Law of God hath no inferior Law to limit it The Emperor saith Saint Augustine is not Subject to Laws who hath Power to make other Laws Accordingly it is delivered by the great Lawyer
to make use of that Arbitrary Power whereof tho in the exercise of it he may restrain himself yet he can never be divested to secure himself and people from the Contrivances of malicious and ill-designing Persons Those therefore that argue for Limited or Mixed Monarchies do in effect only plead for Anarchy and Confusion For either these Limits must be such Laws and Bounds as the Monarch has set himself to Govern by to the Observance whereof tho he may by Promise so far engage himself that he cannot as has been said ordinarily transgress them without the Sin of Injustice yet this Promise of his which is but an After-act of Grace not dissolving that absolute Subjection which preceded it his Power if he will sinfully put it forth to act is no less Arbitrary than it was before the making of the Promise Or if you will imagin these Bounds of the Monarchs Power to be ab externo and not from the free Determination of his own Will then the Subject as they say not being legally bound to subjection in case the Prince commands beyond the Law if there arise a Dispute between the Monarch and the meanest of his Subjects about the Legality or Illegality of his Commands either the Monarch himself must be Judge and then farewel Limitation or else the whole people or some part of them and then farewel Monarchy or else there must be no Judge at all and then farewell Government So likewise in that which they call a mixed Monarchy or a Government composed of Monarchy Aristocracy and Democracy either the Soveraign Power must be Originally in the Monarch and derivatively only in the others and then farewel the Mixture or else it must tho acknowledged to be an indivisible Beam of Divine Perfection be originally shared amongst them all and then farewel the Monarchy So also in this Mixture as they call it of Power if a Difference arise between the Prince and the States there being according to their Principles no Authoritative judge to determin it the Government is dissolved and every man left at liberty to side with that Part which in his Reason and Judgment stands most for publick Good more than which the Wit of Man cannot say for Anarchy The unlimited Jurisdiction of Kings is so strongly asserted in Scripture that it occasioned one who writ in justification of the late Rebellion to affirm That to make a King by the Standard of GOD's Word is to make the Subjects Slaves for Conscience sake Than which I know not whether any thing can be said more impious The Paternal Empire as it was in it self hereditary so was it as other Goods are alienable by Patent and seizable by an Usurper Thus amongst the first Fathers of Families dispersed by the Confusion of Babel was Nimrod who being no doubt by good Right Lord or King over his own Family and not contented therewith did against Right enlarge his Empire by violently seizing on the Rights of other Fathers of Families and laid the Foundation of the first of those great Kingdoms which for the vast Extent of their Dominions were called the four Monarchies of the World Yet this Power he got by Usurpation and not by any Election of or Faction with the People or Multitude The Dominions indeed of Princes anciently were but small consisting generally but of Cities apiece with the adjacent Teritories Thus in a little Corner of Asia nine Kings met at once in Battle In the small Circuit of the Land of Canaan Joshuah destroyed one and thirty Kings Adonibezek made seventy Kings whose Thumbs and Toes he had cut off to feed under his Table Two and thirty Kings came to Benhadad King of Syria and seventy Kings of Greece went to the Wars of Troy But in process of Time partly by Conquest partly by Lineal Succession and partly by the Cession of many little Princes these Petty Kingdoms were united and greater Monarchies erected Whence tho Kings are not now the Natural Parents of their Subjects yet they all either are or are to be reputed the next Heirs to those Progenitors who were at first the Natural Parents of the whole people and as such succeed to the Exercise of Soveraign Jurisdiction not only over their own Children but over their Brethren and all that were subject to their Fathers As long as the first Fathers lived they were properly called Patriarchs but when the Fatherhood it self was extinct and the Right only descended to the next Heir they were more significantly styled Kings and Princes If through Negligence the Knowledge of the true Heir to any Kingdom be lost for the Right it self never can yet does not the Supremacy devolve to the multitude who never yet had right to Rule or choose their Rulers but to the Princes and independent Heads of Families and because the Dependency of ancient Families is frequently obscure and worn out of Knowledge to such persons as the Wisdom of the precedent Monarchs thought fit to adopt for Heads of Families and Princes of Provinces These and none but these have it such Case alone Power to consent in uniting or conferring their Fatherly Right of Soveraign Authority oâ— whom they please Nor does the person thus elected hold his Power as a Donative from the People but from GOD from whom alone he receives his Royal Charter of Universal Father tho testified by the Ministry of the Heads of the People And altho I do not say that all popular Governments are so far unlawful as to oblige them things being as they are to subject themselves to Monarchy yet this I must aver as a most undoubted Truth that no other Government but Monarchy had ever any lawful Original there never having been any Nation which was not for many years governed by Kings untill Wantonness Ambition or Faction of the People made them attempt new wayes of Regiment which Mutations alwayes proved bloody and miserable to their Authors and happy in nothing but the short time of their Duration The Excellency of Monarchy is not only manifest by the Divineness of its Originall Excellency but also by the singular Advantages it has over any other Form of Government The chief End of Government is that the People may according to the Apostle Lead a quiet and peaceable Life in all Godliness and Honesty Consequently whereunto we find that in all Monarchies both before the Law of Moses under it and ever since whether Grecian or Barbarian Jewish or Pagan Christian or Turkish a singular Care has been taken for Religion the Priests whereof have been alwayes had in such Respect and Veneration as to have an eminent Share in the Administration of the Government But in all popular States their main Devotion being exercised only in opposing and suppressing Monarchy their next is to exclude the Clergy from medling with Government wherein the Vnited Netherlands and Venice of which it is commonly said that the one hath all Religions and the other none do at this day