all kind of crimes even those which are not comprehended in Bulla Coenae Dominicae and from those also which the holy See hath reserved to it self and pro tempore to commute vows and pilgrimages c. by Jul. 3. to give indulgence from fasts and prohibited meats Lastly by Greg. 13. to converse with sectaries and for that purpose to wear secular habits viz. for a disguise a thing prohibited by the S. Canons and to correct all kind of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to fight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society confirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 1607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them †V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for
fact for the greatness and admirableness of it to the Mystery of the Incarnation and Resurrection of our Lord and Saviour The King had caused the Duke of Guise who was head of the Rebels to be slain and this was one main matter which incensed the Pope against him Thu. l. 94. For the Pope had agreed with Guise in secret to marry his Niece to the Prince of Jonvil Guise his son and heir and to depose the King thrust him into a Monastery and compel him by the Popes authority to renounce his right to the Kingdom and to set up Guise the father King in his place But how zealous and jealous he was for the Dignity and Authority of the Holy See is worth our further notice in an instance related by a good Catholick the learned Civil Lawyer William Barclay in his book De Potestate Papae dedicated to Pope Clement VIII None of all the writers of the Popes part saith he hath either more diligently collected or more ingeniously proposed or more smartly and subtilely concluded their reasons and arguments for the Popes Authority than the Eminent Divine Bellarmine who although he attributed as much as with honesty he could and indeed more than he ought to have done to the Authority of the Pope in Temporals yet could he not satisfie the Ambition of that most Imperious man Sixtus v. who affirmed that he held a Supreme Power over All Kings and Princes of the whole Earth and all People and Nations delivered to him not by humane but Divine Institution In so much that he was very near by his Papal Censure to have abolished to the great detriment of the Church all the works of that Doctor which at this day oppose heresie with very great success as the Fathers of that Order of which Bellarmine was have seriously told me cap. 13. But enough of Sixtus By whom for example we may guess by these fruits what likelyhood there is that he and such as he whereof there hath been no small number Popes since the tenth Age especially that Seculum Infelix when with a great Eclipse of Learning the Popes of Rome as even Bellarmine noteth degenerated from the Piety of the Ancients were partakers of and directed by that Holy Spirit which God giveth to them that obey him to conduct them in all truth or rather the Spirit of the world the Spirit that worketh in the children of disobedience whose works they have done 35. The three next succeeding Popes Vrban 7. Gregory 14. and Innocent 9. did not all of them live out half three years from the death of this year 1591 and therefore we cannot expect to hear of any attempts or design of theirs against this Kingdom But after Clement VIII who was elected Pope 3. Feb. 1591 2. year 1592 was settled in his seat the like practises soon began again wherein those agents whom we have mentioned before year 1593 Hesket Lopez and Complices his Cullen York and Williams who confessed some others and Squire year 1594 were imployed to raise rebellion poison or assassinate the Queen Lopez by the King of Spain's Ministers of State not without the privity and consent of himself all the rest incited and encouraged by the Jesuites who for the like practises at the same time against the most Christian King though then become Catholick too Thu. l. 111. were exterminated out of all France and a Pyramid erected for their perpetual Infamy But from all these God still preserved her the Emissaries being discovered taken and Executed Nor did he only preserve her from their attempts but shortly after blessed her with happy successes in an Expedition against the Spaniards then preparing again to Invade England 1596. Bacon Observ wherein the King of Spains Navy of 50. tall Ships besides twenty Gallies to attend them were beaten and put to flight and in the end all but two which were taken by the English burned only the twenty Gallies by the benefit of the Shallows escaping the town of Cadiz manned with 4000. foot and 400. horse taken sack'd and burnt but great Clemency used toward the inhabitants and at last the English returning home with honour and great spoils besides the two Gallions Camd. an 1596. and about 100. great brass Guns and great store of ammunition and provisions of war taken in the town and with very small loss and but of one person of quality the Spaniards having lost in all first and last 13. of their best men of war and 44. other Ships of great burden and in Ships great guns and military provisions by the estimate of the most knowing persons above 3000000 ducates And when the King of Spain not long after that he might repair this loss in a heat had from all parts gathered together all the Ships he could and manned even the strangers Ships which were in the Ports of Spain and set out this Navy to Land upon the Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing year 1597 great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which year 1598 though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. III. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Rebels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda year 1599 sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phoenix plume to Tir-Oen their General year 1600 and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh
others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importunes contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14 th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Rebels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulom and Caen. The next day after this was an Edict made in favour of the Protestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cardinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Oecumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby he might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King which was much urged by the Pope and the King of Spain he fell off from his constancy Thu. l. 106 107. and without the determination or instruction of any lawful General or National Council changed his Religion and at last also submitted himself to the Pope The report of this being brought to Queen Elizabeth who had been very liberal in her assistance to him upon the score of Religion Camden an 1593. and was very solicitous for him she presently dispatched Th. Wilkes to know the truth of it and if not already done earnestly with reasons which she sent in writing to disswade him from it To whom the King excused himself from the necessity of his condition which he also did by Morlantius to the Queen her self with great offers of amity and kindness calling her his Sister as is usual whereat being much grieved and troubled she presently took her pen and wrote the ensuing Letter in what Language I know not but thus in English out of the Latine in Camden Alas how great grief what a floud of sorrow what sighs did I feel in my mind from those things which Morlantius hath told me O the faith of men is this the World Could it be that any earthly thing could drive the fear of God from you Can we expect an happy issue of this deed Or can you think that he who with his right hand had hitherto sustained and preserved you was now about to leave you It is a thing very dangerous to do evil that good may come of it Yet the good Spirit as I hope will inspire a better mind into you In the mean time I will not cease in the first place of my Prayers to commend you to the Divine Majesty and to beseech him that the hands of Esau may not spoil the blessing of Jacob. That you solemnly offer me your Amity I know that I have indeed well deserved it nor truly
the Protestant Ministers were cast out by the Decree of the Archduke through the instigation of the Jesuites and among other Outrages a Church wherein were the Monuments of a Noble Protestant Familie the Hofmans and the dead carkases and bones blown up not casually but with Gun-powder for that purpose put under it As Thuanus reports Anno 1600. l. 124. 24. But to conclude this Subject If we look into the Beginning Progress and Succession of all those Tragical Attempts which upon the score or at least under the Pretense of Restoring the Catholick Religion in England have been made or promoted during the Reign of Queen Elizabeth of Blessed Memory against Her and Her Kingdoms we shall find in all from first to last such a Combination of Counsels and Mutual Assistances between the Bishops of Rome and the King of Spain with his Netherlands as will very much confirm what hath been said and may reasonably perswade us to believe that the same was also continued in this It would be too long to make a particular relation of all but yet it may not be amiss briefly to take notice of the principal of them not so much to confirm what hath been said which needs it not as to observe the true Principles from which all have proceeded and what use and benefit we may make of the whole discourse and in this respect it matters not much who were contrivers of that Powder Plot since it is out of question that it proceeded from the same principles with the rest year 1558 25. Paulus IV. who was Pope when Queen Elizabeth began her Reign not living out a year after did not at all molest her Nor did his Successor Pius IV. whether being diverted by other business of nearer concern at home in the Intrigues of the Councel of Trent or by the means of Ferdinand the Emperor then in hopes to marry his son to her but Pius v. year 1566 who succeeded him was no sooner settled in that See but he began to practise to unsettle her from her Throne and to that end as we are informed by Catena who was Secretary to his Nephew Cardinal Alexandrino and wrote his life he imployed one Robert Bidolph Hier. Catena in vita Pii v. a Gentleman of Florence residing here under pretense of Merchandise to engage a party against the Queen which he so effectually did not only among the Papists but Protestants also that the Duke of Norfolk was drawn into the Conspiracy by promise of marriage with the Queen of Scots and in the mean time he perswaded the Spaniard to assist the Conspirators 1569. Thuanus l. 46. Sanders 7. de visib Monarch and at last to promote the business sent over Doctor Nic. Morton to certain of the principal English Papists to denounce the Queen an Heretick and therefore faln from all Power and Dominion and by them to be accounted as a Heathen and a Publican and they disobliged from her Laws and commands Hereupon Chapinus Vitellius being first come over under pretense of composing differences about Trade to observe the success of the ensuing Rebellion and to head the Spainards forces which were to be sent out of the Low-Countries the Earls of Northumberland and Westmerland with 600. Horse and 4000. foot rise in actual Rebellion and Declare for the Restitution of the Roman Religion 3. De Schismate Angl. but the rest of the Catholicks says Sanders because Sentence of Excommunication by the Pope was not publickly Denounced against the Queen nor did they seem absolved from her Obedience not joyning with them they were easily by the Queens forces chased into Scotland where afterward Northumberland was taken and brought back into England and at York by a Glorious Martyrdom says he happily ended his days And in this Rebellion for the King of Spain besides Vitellius and La Mot the Governour of Dunkirk who came over in a common Sailers habit to sound our Havens Bacon Observ the Duke of Alva his Lieutenant in the Low-Countries and Don Guerres d'Espees his Lieger Ambassadour here were discovered to be the Chief Instruments and Practisers Camd. Anno 1569. This Beginning was immediately seconded by Leonard Dacres but with like success 26. But the Duke of Norfolk and Bidolph and others being a little before the Insurrection secured upon some suspitions and so prevented from appearing in the Rebellion the bottom of the business was still undiscovered they not long after released and the Conspiracy still carried on And the Pope to prevent that failure for the future which had been committed the year before and to give more satisfaction and encouragement to all good Catholicks to joyn in Rebellion against the Queen in the entrance of the next year sends out his Sentence of Anathema against her Wherein he first sets out his own Title and Authority Sanders 3. De Schis Angl. pag. 368. in these words He that reigneth on High to whom is given all Power in Heaven and Earth hath committed the One Holy Catholick and Apostolick Church out of which there is no Salvation to One Alone on Earth to wit to the Prince of the Apostles Peter and to Peters Successor the Bishop of Rome to be governed in Plenitude of Power c. Next he acquaints us with his own great care and endeavours for the discharge of this great trust then draws up a particular charge of several crimes and misdemeanors against Elizabeth pretended Queen of England whom he calls the Servant or Slave of wickedness Flagitiorum Serva And therefore saith he Supported with his Authority who was pleased to place Vs though unable for so great a burthen in this Supreme Throne of Justice out of the Plenitude of Our Apostolical Power We do Declare the aforesaid Elizabeth being a Heretick and Favourer of Hereticks and her Adherents in the matters aforesaid to have incurred the Sentence of Anathema and to be cut off from the unity of Christs Body and Her to be Deprived of her pretended Right to the Kingdom aforesaid and of All Dominion Dignity and Priviledge whatsoever and also the Nobles Subjects and People of the said Kingdoms and All others who have in any sort Sworn unto her to be for ever Absolved from the same Oath and from All manner of Duty of Dominion Fidelity and Obedience As we do by Authority of these presents Absolve Them and Deprive the same Elizabeth of her pretended Right to the Kingdom and of all other things abovesaid And we Command and Interdict All and Every the Noblemen Subjects People and others aforesaid that they Presume not to Obey Her or her Monitions Mandates and Laws Those who shall do otherwise we Innodate in the like Sentence of Anathema This was sent over and toward the end of May affixed upon the Bishop of London's Palace Gates year 1570 and Copies of it to be dispersed through out England sent to Bidolph Catena who having by the Popes Order distributed 150000. Crowns Aurea among
preparations of five whole years at the least Cicarel in vita Sixti v. says Bacon through Spain Italy Sicily Flanders their most expert Commanders and Veteran Souldiers being sent for even out of America and had cost before ever they set out to sea Camd. pag. 513. 516. not so little as 12000000 aurea centies vicies centena millia aureorum as appeared by their books of account as the Spanish Ambassadour informed the French King in the hearing of Thuanus â—â—80 34. Notwithstanding this defeat of his Military Forces after so great preparations and that with so great expense of his Treasure yet it seems the King of Spain was so well pleased with the proceedings of his Agents the Emissaries here that he thought good to erect another Colledge for them the next year and that they might not be far from his Court at Villadolit Which in short time about two years after sent out a Mission into England the Emissaries coming over in the Disguised Habits of Seamen Merchants 1590. Thu. l. 100. Souldiers c. In the mean time Sixtus v. dyed about 27. Aug. 1590 in so great hatred of the people for his intolerable Exactions New Impositions that there was presently in the vacancy a concourse of the people to throw down the Statue which in his life time was erected for him in the Capitol Cicarel in vita ejus At his Election the Cardinals in the Conclave were all first sworn that whoever of them should be chosen Pope among other things for the Benefit of their Religion the Dignity of the Holy See and the Splendour of the Sacred Colledge of Cardinals should to the best of his Power Engage the Catholick Princes to fight against the Turk Hereticks and Schismaticks And how well this man being chosen prosecuted the design of his Oath may be understood in part by what hath been said already and may be further seen in his dealings with our Neighbours in France Whereof an instance or two by the way and a word or two of his quality and manners will not be much beside our purpose He had his Original as himself used to glory from an Illustrious House for for want of Covering it was in all parts illustrated by the Sun-beams being born of poor parents in a pittiful Cottage But his good qualities were must conspicuous after his Election to the Papacy being a most Imperious Proud Ambitious Vain-glorious Gluttonous Covetous Unjust Revengeful Inhumane and rashly severe man the contraries whereof by a special faculty of Dissimulation he had before simulated as he is described by Thuanus and Cicarella in his life He began the exercise of his Authority with a rash and unjust condemnation of a young man of Florence to be hanged Thu. l. 83. Cicarel in vita for only refusing in his Masters house to deliver an Ass to the Popes Officers which was not his in whose name they demanded it but the young mans master's all men pittying the hard case of the poor fellow Nor was this dealing used only with men of inferiour quality for by his command the Cardinal Saluiato at Bononia having summoned Count John Pepulus a man of prime Nobility and of no less Piety and Probity for entertaining certain Gentlemen who were exiles in some places out of the Popes Territories which were anciently granted to him by the Emperor when he pleaded a Prescription of the Emperors Priviledge caused him in the night to be pulled out of his own house and having a Priest ready to confess him presently to be strangled And that we may see how well he could use both swords in the beginning also of his Papacy he sent out his Excommunication against the King of Navarre and the Prince of Conde after a glorious Preface concerning the Authority given to Peter and his Successors far above all the Powers of Earthly Kings and Princes which never swerves from right judgment Declaring them to be Sectaries and publick and manifest Favourers and Defenders of Sectaries guilty of high treason against the Divine Majesty and Enemies of the Catholick Faith to be faln from all Right of Dignity and them and their Successors to be unworthy to succeed in any principality particularly in the Kingdom of France Absolving their Subjects from their Oath of Fidelity and lastly Exhorting the King of France to be mindful of his Oath at his Coronation and to Extirpate all the seeds of the Sectaries And we may suppose that he was true to his Oath and the Interest of his See when he deceived the expectations of the Leaguers in France and their assistants the Spaniard least as Cicarella notes if the King of France and his party should have been overcome by the Assistance of Spain the Spaniard might take the advantage of it to enlarge his own Dominions too much which might have proved dangerous to the Holy See Thu. l. 96. But he made them amends for it afterward though without any expense of his Treasure for he sent out his Excommunication against the King of France himself although a man of an irreconcilable hatred against the Protestants and who had been a promoter of the Parisian Massacre unless within ten days he should set at liberty the Cardinal Bourbon whom the Rebels desired to make head of their party This was published in May and the 1. of August after was the King murthered by James Clement a Jacobin who was thus resolved in the Case by the * F. Edm. Burgoin who was afterwards excuted for it drawn in pieces by four horses his quarters burned his ashes scattered in the wind Danita l. 10. p. 857. Prior of his Covent that if he undertook it not out of hatred or desire of private revenge but inflamed with the love of God for Religion and the good of his Country he might not only do it with a safe Conscience but should merit much before God and without doubt if he should die in the act his soul would ascend to the Quires of the Blessed and as some say he was likewise encouraged by F. Commelet and other Jesuites This fact of Clement was highly extolled in France both in Sermons and Printed books and the Leaguers had that opinion of his Martyrdom for he was presently killed in the place and afterward pulled to pieces and his body burned that they came to the place and scraped up the very dust and earth whereon any of his blood lighted as Sacred Relicks and put it into a Vessel in which they came intending to carry it to Paris and there erect a Monument of his Martyrdom ad adorationem but by a vehement wind which suddenly arose both vessel and passengers were all drowned not one escaping and the relicks cast away Nor was the fact less extolled at Rome even by the Pope himself in a Premeditated Speech in the Consistory wherein he not only preferred that wicked wretch before Eleazar and Judith but most impiously and blasphemously compared his
them from all injury and the Protestants that they should hold no Synod or Consistories unless the Magistrate first called was present their Pastors should engage to observe the Edict to teach the people the pure word of God and nothing contrary to the Nicene Councel the Creed and the books of the Old and New Testament and that both sides should abstain from all reproachful words speeches and books against one another and when the Senate interceded against the promulgation of the Edict a mandate was sent out to them to promulgate it without further delay which being again and again reiterated they at last obeyed The Guises the Constable and others of their party in the mean time leaving the Court contrive to hinder the Execution of it and oppose the Hugonot Faction as they call it not doubting but having by the Arts aforesaid gotten Navarre to their party to obtain their desires And first they endeavour to insinuate into the Lutheran Princes of Germany and if possible to engage them against the Protestants of France who in a point or two wherein Luther and Calvin differed incline rather to Calvins opinion or at least to render them more slack in affording them their assistance Then after a three days secret consultation with the Duke of Witenberg to this purpose at Zabern to which they had invited him and an out-ragious violence committed in the way by the Duke of Guise his company upon an Assembly of the Protestants at Vassy met to hear a Sermon whereof sixty men and women were by them slain and above two hundred more wounded the Duke with a great retinue speedily repairs to Paris in an insolent manner without any respect to the King by the way and contrary to the Queens express will and pleasure and not contented to go the nearer way by S. Martins he goes about with his attendants being accompanied by the Constable the Duke of Aumale his brother and the Mareshal of S. Andre and enters by S. Denis gate by which the Kings of France in Royal State are used to make their entrance to that Metropolis of the Kingdom being met by divers of the Magistrates of the City with the acclamations of the Rabble in such sort as is used by the people to their Kings Hereupon the Queen after divers other insolencies of this party fearing that under pretext of asserting the Catholick Religion they would usurp the Supreme Power of the Kingdom and get into their hands the King her self and other Children She commends all Dav. l. 3. Thu. l. 29. and the whole Kingdom to the Care of the Prince of Conde the next Prince of the blood and earnestly and frequently importunes his assistance to stop the proceeding of the Confederates But they who upon longer Consultation had made sufficient preparation for what they intended easily prevented him and having exasperated the people with feigned rumours from all the Provinces of the Kingdom of pretended injuries done to the Catholicks by the Protestants an Artifice wherein the Cardinal of Lorain's greatest skill consisted the Duke draws out a party and at Fountain-bleau seiseth upon the King whom with the Queen and Her other Children they carry by force to Paris the King weeping to see himself his mother and brothers carried as it were into Captivity The Queen the same day they were seised renued her importunity to Conde desiring him not to abate his courage or neglect his care for the preservation of the Crown or suffer their enemies to arrogate to themselves the absolute Power in the Government The Confederates on the other side being come to Paris with the young King and the Queen having in the morning by a party led by the Constable fired one of the places without the Gates where the Protestants assembled to Prayers and Sermons and in the afternoon another whereby also the neighbour buildings were consumed and permitted licence to the Rabble to abuse and injure those they suspected for their Religion held frequent Consultations how best to Order their affairs for their own advantage In which Counsels the Duke of Guise openly declared that he thought it most expedient to proceed to a War with the Hugonots so to extinguish the fire before it burst out into a consuming flame and to take away the root of that growing evil Thus was the first Civil War begun the Confederates pretending the Authority of the King and Queen Regent whom they had by force gotten into their power and the Prince alledging the express Authority of the Regent and that the Orders sent out in the Kings Name against him were by the Confederates obtained by force and dures This I have related the more largely because hitherto the Protestants had been onely passive that since now they had engaged in Action as many of them did in this service of the Prince it may the better appear upon what grounds they did Act which was not upon pretense of Religion though no doubt that was a great motive to them but for defence of the Laws and for the Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltrot who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizabeth who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in †So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori
choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessors were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. fin At Bourdeaux the Jesuites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. pr. Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blessing which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the people by stirring up their passions of fear and hatred they had another part to act which was to encourage them to action by moving their hopes and expectations and this was done by acquainting them with the victories and happy progress and prosperous success of their Armies and friends abroad amplifying the same as much as might be And what-ever news came whether good or bad the Preachers were generally the publishers of it if good to magnify and set it out to the best advantage if bad to represent it to the people as occasion served partly comforting and encouraging them under the misfortune and partly stirring them up to more forwardness and greater assistance to the War So that these matters were the general and ordinary subject of their Sermons And besides these good services which they performed severally the famous Colledge of Sorbon it self by a publick Decree order that the Kings name and the Prayers for him be put out of the Canon of the Mass and instead thereof other Prayers for the Catholick Princes be inserted and that those who shall say Mass otherwise than by this Decree is appointed shall be held for excommunicate c. And not to be wanting to the encouragement of his devoted Sons in so meritorious undertakings their good Father the Pope sends out his Monitory against the King whereby he is excommunicate unless within ten days he will do the Leaguers the kindness to set at liberty the Cardinal of Bourbon whom they having already agreed to the deposing of him may set up for their King and moreover make his submission within the term of 60 days from the publication of the Monitory which was posted up in Rome the 23 of May Da. p. 811. and within a few days after published at Meaux ten leagues from Paris These dealings of the Pope with the King seemed so hard and unreasonable to the Princes of Italy that they advised the
of England and the King of France and the other in the secret practices of the Jesuites and other Confessors and Emissaries exciting to Rebellions and to assassinate Princes 8. And here taking another of Bellarmines Notes of the true Church Ca. 13. Mat. 7.16 Gal. 5.19 22. viz. Sanctity of Life of the Authors and Propagators of the Religion and our Saviour's rule By their fruits ye shall know them together with his Apostles Catalogues of the works of the Flesh and of the fruits of the Spirit for our Principles it will not be difficult to conclude whether these men be the Authors or Propagators of the true Religion for here for their Religion that only is to be taken about which the difference is and for which they contend seeking by these means to maintain and promote it or rather of an abominable innovation and corruption of the true Religion and whether their Church be the true and faithful Church of Christ 2 Thes 2. or rather that mystery of iniquity that abomination of desolation that man of sin and son of perdition who hath set up himself in the Temple of God 9. We may here also behold the Principles from whence all these actions and practices have proceeded V. Foul. l. 1. c. 4. l. 2. c. 1. V. Foul. l. 2. c. 2. 5 6. V. Foul. l. 2. c. 3 4. viz. 1. That the Bishops of Rome as successors of St. Peter have a supreme power and authority derived to them from Christ over all Christian Persons and Churches all Nations and Kingdoms all Princes and States 2. That by this power and authority they may lawfully absolve subjects from all duty of Obedience and oath of Fidelity to their otherwise lawful Princes and Governors and deposing them may dispose of their Kingdoms and States to whom they think fit 3. That Princes excommunicate by the Pope are no longer to be obeyed by their Subjects but to be deprived of their Kingdoms and lives 4. That to rise in Arms against such Princes excommunicate or by any means to murder and destroy them is not only lawful but moreover meritorious even in their own subjects and that to die in such an attempt is martyrdom c. And of all this we have here a more effectual evidence than only from the writings or printed Books of some private men viz. in the Bulls and Acts of the Popes themselves of Universities and Colledges of Divines the frequent Sermons of their Preachers and Instructions of Confessors and Practices of their Penitents Note It is here to be noted that besides these Practices and Principles so pernitious and destructive to the Sacred though Civil Right of Princes and States and the peace and quiet of Common wealths there are others no less pernitious and destructive to the Church and to the Salvation of particular persons which because they come not within the compass of this History we take no notice of 10. And here we may see what is the Religion of these men For though there be other points in controversy whereof many little more than meer verbal about words and expressions which are kept up only through heat of contention and might easily be agreed by sober judicious and disinteressed persons and others originally only the private opinions of some men of great authority in their times wherein the substance of Religion is no more concerned than in the speculations of Philosophers though now commonly received and adopted into Religion by the Popes and their Faction whether for secular advantage or to hold up their pretended Infallibility yet these are their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their * V. Sandys Europae speculum of their Head Assertions p. 24. in 4 to fundamental and ruling Principles for which they contend the Principles from whence all these Persecutions Wars Massacres and Murders have proceeded and the Religion quae nunc novo exemplo Martyres facit as †Vindic. Areopag c. 27. p. 124. Del Rio speaks in the case of Garnet whom he and Bellarmine will needs have to be a * To whom we may say with Optatus lib. 3. Si illos videri Martyres vultis probate illos amasse pacem in qua sunt Prima Fundamenta Martyrii aut dilexisse Deo placitam unitatem aut habuisse cum fratribus charitatem Nam omnes Christianos fratres esse probavimus Charitatem illos non habuisse manifestissime constat sine qua nullum vel nominari potest vel esse martyrium saith he to the Donatists p. 99. Martyr whether he will or not But perhaps some may say that this is not the faith or practice of all of that communion Nor do I think it is but that many are better Christians than to be imposed upon by the strength of such delusions such especially who living in such Churches as continue in that communion are not satisfied to separate from their own Church though they clearly perceive and abominate these abuses and heartily desire their reformation and many such I doubt not but there have been and still are among the most sober judicious and pious of the French even of the Clergy And though I am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9.
of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century 1500. that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and candid Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God Lib. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof was reaped only horror shame and anxiety whereunto succeeded a plentiful harvest of other real troubles For the King and that Faction which prevailed at Court after so many former breaches of publick Faith by this so inhumane cruelty and foul breach of Faith so much the greater by how much the greater arts and deep dissimulation had been used before to raise a trust confidence of their sincerity had now driven those of the Protestants who remained alive to that distrust and jealousie the usual fruits of perfidiousness of what-ever Letters Promises Edicts or other means could be devised to satisfy them that nothing could give them any assurance of their lives and safety but retaining those places which by the last agreement of Peace were left in their possession for their security and were now had the agreement been performed Thu. l. 53. to have been delivered to stand upon their defence And though many of them not only doubting of their strength but making scruple of the justice of the cause now since not only the Princes of the blood to whom the administration of the Kingdom did belong were absent but moreover the King himself was grown a man did dispute against it and from both those grounds urged all the arguments they could yet against the first of these the horror of these slaughters which they had so lately seen and did foresee prevailed and despair made the most timerous couragious And this also made the answer which was returned by others to the latter more satisfactory to the rest that to take up Arms for their just defence not to offer violence to any but only to repel the injury and save themselves from slaughter was neither by the Laws of God or man unlawful that it ought not to be reputed a war against the King but a just defence against their enemies who abused the King's authority to destroy them who if
so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would graciously pity their misery and provide some unexpected means for their relief And therefore seeing La Charite was surprized at the time of the massacre and the same was attempted against Montabon Da. p. 377. and being further warned by what was lately done at * Castrum in Albigensi agro Castres which after great promises of safety by the King was notwithstanding permitted to be plundered and layed waste by the slaughters and rapines of Creuseta Rochel having for some daies kept a solemn fast with divers other places prepare for their defence And at last when arts failed especially after the massacre at Burdeaux in the midst of their treaties the King's Forces were sent to assault them And these says Thuanus after a more particular relation of them were the beginnings of the Fourth Civil War in France the more memorable because from so small beginnings beyond the hope and expectation even of those who through necessity rather than upon counsel and design did manage it when so many Commanders being slain the Nobility who remained dispersed abroad and the people in all places astonished all was thought subdued within the compass of a year without the foreign aid of any Prince and money every where after so great plunders failing them it restored the affairs of the Protestants to good condition again And yet this was only a defensive War on their part and as he says of necessity wherein those poor people fought only for their lives and safety and not to neglect the King's commands were willing to keep their meetings at Sermons only secretly in the night and not openly in the day-time which yet could not be denied them without manifest injustice and breach of publick Faith But such were their apprehensions of the perfidiousness and cruelty of their enemies and resolutions thereupon that they chose rather to suffer all the miseries and necessities that humane nature is able to bear than again to trust to the mercy or promises of them whom they had so often found perfidious and moreover at last so barbarously inhumane and cruel And therefore at Samerre it is almost incredible what they suffered Thu. l. 55. Having spent their stores they killed and eat their Asses Mules Horses Dogs and all other living creatures they could meet with and when that also was spent they devised ways to make Hydes Skins Parchment Bridle-rains and what-ever was made of leather edible and Bran Straw Nutshels the Horns and Hoofs of Beasts even dugg out of the dunghils and the very dung of Horses and such things as scarce any other creatures will feed on insomuch that whereas in eight moneths siege they had not lost 100 slain in forty days above 500 died of hunger and 200 more were famished almost to death Rochel indeed was not driven to that extremity Thu. l. 56. partly having made better provisions for themselves partly by an extraordinary supply little less than miraculous for all the time of the siege the tides it being a Sea-Town left the poor people such plenty of a kind of shell-fish as very well supplied them with food which when the siege was ended presently vanished and were not seen in such plenty much longer Yet did they testify as great abhorrence of the perfidiousness and cruelty of their enemies by their incredible courage and activity even of their women in the repulse of several fierce assaults and also in sallies and in conclusion the assailants seeking rather occasions how to raise the siege with credit than having any hope to obtain the City by force Thu. l. 56. they came to this agreement for themselves Montabon and Nismes Da. p. 392. confirmed by an Edict That free profession of their Religion should be permitted them according to the Edicts made in behalf of the Protestants their priviledges confirmed no Garrison imposed on them only the King should appoint them a Governor and they should be governed by the Laws and Customs which they had used even since they became Subjects to the Crown of France c. Some time after Samere obtained by agreement to enjoy the benefit of the Pacification made with Rochel but paying 40000 l. for the saving of their Movables And this end says our Author had this fourth Civil War after the tumult at Paris when the Courtiers thought all subdued by that slaughter begun and finished in the assaulting of certain Cities and especially in the siege of that one City of Rochel which for so many months did most stifly beyond the opinion of all men sustain and at last break the strength and force of the whole Kingdom raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what had before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Romish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Thu. l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of