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A90952 An answer to Grifith Williams Lord Bishop of Ossorie his book, intituled, The great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity. Pressick, George.; Williams, Gryffith, 1589?-1672. Great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity. 1660 (1660) Wing P3294A; ESTC R182040 110,354 119

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Idolatry nor Infidelity nor blasphemy but the highest degree of man-slaughter or the unjust murthering of an innocent Person Page 80. and page 82. he saith it is worse than Adams sin and page 87. he further saith this sin is a judicial condemning of an innocent Person or Persons their superiors as Christ was unto death and that by a representative of a whole Kingdom I Answer first to the latter part how or by what Scripture or what authority can be produced for proof of what he saith page 80. and 82. and 87 for his bare word is not sufficient ground for any man to pin their faith upon without either Scripture or reason to confirm it but such fancies or fictions as these you may remember that in his 65. page he calls them new delivered truths and therefore saith we should recide from former errors or opinions though never so generally embraced by former Authors for he is the only man for to find out a new Antichrist and to clear the old Antichrist from that stain and polution if any man will believe him But secondly how can any man of any indifferent knowledge believe any thing that he writes who doth so often as you have heard contradict himself and the Scriptures also and so again here in this place where he saith the Apostle gives us to understand in that 2 Thes 2. that Antichrist shall commit one singular peculiar sin that should only and properly be the sin of Antichrist and none else whereas neither that text nor any other in the whole Scriptures doth speak of any singular or peculiar sin that makes him to be Antichrist but the Scriptures speak of many sins in many several places that should declare him to be the great Antichrist as is shewed in many places of this Book and even in this Text from whence he would gather his assertion His contradicrion of Scripture the Text speaks the absolute contrary as first that Antichrist shall exalt himself above all that is called God Secondly that he should sit in the Temple of God Thirdly that he should shew himself that he is God that is the highest God on earth above all other Gods either in Church or State Fourthly that his coming should be after the working of Satan with power and that is shewed above how he claims and exerciseth a power above all c. Fifthly that he should come with sigus Sixthly with lying Seventhly with working wonders with deceit and unrighteousness Eightly that he should forsake the truth and not receive it in love besides several sins spoken of 1 Tim. 4. and 1 John 2. and all along in the Revelations and elsewhere of many sins that Antichrist should be known by and this man rejects all and will have him known by one singular peculiar sin which no Text in all the Scripture nor no Author that ever did write did particularly point him out by for if that had been the peculiar sin to know him by then should they have been Antichrist that crucified Christ the Apostle would not after have writ of another Antichrist and which the same sin should make him Antichrist which never can the like be committed with such a height of rebellion against God and with such a rage reaching up to Heaven by any other rebellion or murther neither by Parliament nor Phocas or any else And as our Lord and Saviour Jesus Christ was put to death by a Roman Power and Authority I think we may upon better grounds than you bring argue that it may imply thus much that Antichrist should have his rise seat and residence in that very place from whence the power and authority came that crucified our Lord Jesus Christ and though there be no Text of Scripture to prove this except perhaps it might be proved by consequence comparing Scripture with Scripture yet I will not be curious to search into it but leave it to the judgment of others however if I mistake not it it seems to carry more force in it than all the new fangle stories you tell us of Page 95. he draws a conclusion from the writings of Tremellius and Beza that Antichrist shall exalt himself above the Bishops and indeed in this I grant that he saith very true for the Pope of Rome hath so exalted himself by his universal Priest-hood as head of the Church and Christs Vicar and Peters Successor that he claims an authority over all the Bishops in the World and doth exercise that authority in many Kingdoms more than any one doth besides and therefore by the Bishops own argument the Pope of Rome is the great Antichrist and man of sin c. for the Pope saith it standeth upon necessity to salvation that every humane creature be subject unto him and therefore requisite and necessary for men that will be saved to know the dignity of his See and excellency of his Dominion for his Priest-hood was prefigured in Aaron and other Bishops under him was prefigured by the Sons of Aaron to be under him thus he exalts himself above the Bishops as is said before Page 99. he saith that the denying Jesus to be the Christ is the proper note and undeniable mark of the great Antichrist who is the head of all other inferiour Antichrists as 1 John 2.22 Who is a lyer but he that denyeth that Jesus is Christ the same is Antichrist that denyeth the Father and the Son I answer I shall not trouble the Reader to relate what the Bishop saith from this Text to the purpose he aims at but I shall as I have done by other Texts and Arguments shew you how undeniable this Text rightly applyed doth prove the Pope to be Antichrist first he is said in this Text to be a lyar and so in the Text before named 2 Thes 2.9 that is a crafty deceiver of the People by granting pardons and indulgences and many other priviledges which are so well known I need not repeat them and which are all as so many lies for there is no truth in them nor no Scripture to prove that he hath any such power or authority but that by his lies he causeth the People to believe him and he is a lyar also in professing outwardly in words what he denieth in his practice as might be made appear in many several things and as appears in the former part of this Book he is a lyar that denies Jefus to be Christ Jesus signifies a Saviour thou shalt call his name Jesus for he shall save his people from their sine and Christ fignifies anointed that is to be King Priest and Prophet to his Church a King to rule and govern his Church to appoint Laws and Officers and Ordinances in the Church a Priest to offer Sacrifice for the sins of the People and that he did especially when he offered himself Heb. 9.13 If the blood of Bulls and Goats and the ashes of an Heifer sprinkling the unclean sanctifieth to the purifying of the flesh
be that such things as was in difference might be ended he also writ another Epistle to Alexander Bishop of Alexandrea about contentions that arose in that Church But notwithstanding the Emperours godly endeavours these contentions ceased not but rather increased whereupon he called the Councel of Nice in which Council after they had determined the businesse about the Co-essentiall nature of the second person in the Trinity and made the confession of Faith against the Arian Heresie They addresse themselves to make Canons whereby the Ecclesiasticall Discipline should be governed where the Bishop of Rome was made Primate and Metrapolitan of the first See and that the Bishop of Alexandria should have power over all the Churches of Egypt or Libea and Pentapolis because the Bishop of Rome had the like priviledge and so the Church of Antioch and others every one had their honour and dignity appointed them and what other Bishops and Churches should be under their Jurisdiction c. Now Josealil to the Reader whether here began not all the misery where they thought to end it so great difference there is between the ways of God and the ways of men for here at this time was the very first birth of Antichrist the Bishop and Pope of Rome the Primate and Metrapolitan of the first See this was his beginning for the Bishops before the council by their contentions and the Bishops in the council both falling away and departing from the sincerity of the Gospel and from the institutions of Christ and his Apostles and making new officers and orders in the Church with new titles of Primacy and Metrapolitans and Diocesans with a number more that depend upon them as is shewed in the former part of his book one hundred and fifty by name Here was the birth of Anrichrist of severall Titles and Religious Orders now in the Church of Rome and not one of them of Jesus Christ nor his Apostles institution but all of humans invention without any president precept or example or any Text in the New Testament to ground them upon the original and chief Titles of all was devised and decreed in this council for making the Pope of Rome Primate and Metrapolitan of the first fear from this Title and Jurisdiction then given him he took occasion thereby from that very time to advance himself and to claim authority over all other Churches and as I said above Antichrist had his conception long before for Rome being the chief City of the Empire and above all other Cities so the Bishop of Rome thought to be above all other Bishops and the Apostle tells us 2 Thes 2.7 That the mystery of iniquity did even then begin to work in his time Antichrist had this conception then and he grew biger and biger in the womb of the Church until this Council sate and then this Council was as the Midwise to his birth to bring him forth and so by the power he received by that decree he was nursed up and grew stronger and stronger until the year 606 and then he came to the full strength of a man or rather a Beast for so the Scriptures terms him Rev. 17. And the man of sin 3 Thes 2.4 For then he obtained the Title of universal Bishop and after in the year 684. he obtained to be called Christs Vicar so that now he was armed with Titles and Authority to make him the complear Antichrist to act against Jesus Christ so as never none before him nor since did nor could do for none had the like Authority Power and Preheminence as this Council of Nice gave unto him and that by their falling away and departing from the Apostolical institutions and Gospel puriey so that from the time of this Council every age grew more corrupt then the former as shall appear in several particulars For first Whereas in the first Primitive Church according to the appostolical institutions Bishops or Pastors and other Officicers of the Churches they were elected and chosen by the believing Church or Churches to whom they were to officiate for we see the Apostles themselves even when they were altogether in Council had more authority then ever any man or council had since yet durst not they as Arelatenses said in the council of Basill they durst not nor would not take the power that belonged to the believing Church from them no not to appoint inferiour officers of the Church much lesse Bishops or Pastors as you may see Acts the 6.2 c. The Twelve called the multitude of the Disciples unto them and said look ye out seven men among you of honest report full of the Holy Ghost and Wisdome whom we may appoint over this businesse and the saying pleased the whole multitude and they chose Steven a man full of faith and of the holy Ghost and Philip c. The salling away from Gospel institutions whom they set before the Apostles and when they had prayed they laid their hands on them and the word of God increased and the number of the Disciples multiplied that is they multiplyed while they walked in Gods way in divine institutions but this way the Bishops before and also the council of Nice were fallen away from and then and ever since Bishops or Pastors and other Officers of the Churches are not elected and chosen by the believing Disciples of the Churches but are chosen by Money and Friendship as Pope _____ before mentioned sould for Money three hundred of the best Benefices in England at once unto the Romans to place their Friends and Children in Thus you see what the falling away of these Bishops and council from the Apostolical institutions brought to passe together with their new devised Titles and Jurisdictions given to Bishops c. Secondly As the Bishops and after the council were fallen away from the Apostical institution as to the election of Inferiour Officers of the Church so also they were fallen away from the order of electing of Bishops or Pastors of the Church you shall see this in Acts the first when they were to chuse one in Judas place Acts 1.15 In those dayes Peter stood up in the middest of the disciples and said the number of the names were about an hundred and twenty men and brethren this Scripture must needs have been fulfilled which the holy Ghost by the mouth of David spake before concerning Judas which was guide to them that took Jesus c. wherefore of these men that have accompanied with us all the time that the Lord Jesus went in and out amongst us beginning from the Baptisme of John unto the same day that he was taken up from us must one be ordained to be a witnesse with us of his resurrection and they appointed two that is I conceive 120 of the Church as they did the Deacons Act. 6. The Church elected and appointed two Josephs called Barsabas who was surnamed Justas and Matthias and they prayed that is the Apostles and the
and other Herefies are gone but the effects of this falling away continues still O ye Christian Princes An admonition to Christian Princes into whose hands God hath put the Sword of Justice you see by what is said above that there is an absolute necessity of a Reformation according to the word of God and you bear not the Sword for nought O therefore set upon this good work of Reformation happy and blessed will he be both by God and Men that first begins an effectual Reformation God expects your endeavours in it for he works by means and you are the persons prophesied of that must do it Rev. 17.16 and who knows how near this prophesie is to be fulfilled For her Plagues shall come suddenly Rev. 18.8 and the holy Ghost shewes the reason why it shall so come to passe For strong is the Lord that judgeth her therefore whatsoever your hands finde to do do it with all your might for cursed is he that doth the work of the Lord negligently Try all things by the word of God so as nothing may be done against the word as it is in our 34 Article of the Church of England For it is not lawfull saith the 20 Article to ordain any thing that is contrary to the word of God written nor it hath neither strength nor authority saith the 21 Article unlesse it may be declared that they be taken out of holy Scripture and the good Lord direct you according to that rule for then you will have the prayers and assistance of many Thousands whose hearts now are made sad because of these abominations But yet a word or two more to shew how great this Apostacy and falling away of the Bishops was before the councel of Nice Alexander Bishop of Alexandria wrote in an Epistle to his brethren and fellow Ministers through the Churches after this manner But in as much as Eusebius now Bishop of Nicomedea supposeth the whole state of the Church to be under his Jurisdiction by which you may see what contention and strife there was amongst them for superiority and preheminence and for that he is become the Patron and Ringleader of Apostacies I think it necessary c. The first Book of Socrates Chap. 3. And this was a little before the councel of Nice which falling away of the Bishops appears further by the Testimony of Constantine the Emperour for besides his Epistles I have already spoken of which shews that the Bishops contentions was the cause of calling the councel of Nice and the next day after the councel met the Emperour in the councel made an Oration and exhorted them to concord and agreement and to remove from their minds all private malice and grildge which they had one towards another for divers of them had accused one another and the day before had put up Libels to the Emperour against one another See Socrates first book Chap. 5. See also Chap. 22. At another councel at Tyrus where thus he writes Verily I know not what matters Assembly through Tumult and Troublesome stirre hath decreed Methinks the truth it selfe you have in a manner subverted The Apostacy of the Bishop a very great Apostacy by means of your Hurleburly and kindled heat of contention for you prosecute your private spite and hatred one towards another and seem to neglect the service of God and furtherance of truth and after he chargeth them that seeme to maintaine the holy Misteries of Christs Church that they do practise nothing else but that which breedeth discord and discention to be short that which tendeth to the utter overthrow and destruction of mankind by all which it doth manifestly appear that this Apostacy and falling of the Bishops and the councel was a very exceeding great falling away from the Apostles institutions and example and most like of any to be that very falling away that the Apostle spake of 2 Thes 2.3 With the which the great Antichrist and man of sin should be ushered in So that it is manifest all the evil and misery that hath befallen the Christian Churches ever since by the prevalency of the Pope the great Antichrist came in by the falling away of the Bishops What evil the Decree of Nice producued and by the falling away of the Councell for that decree of Lord Primats Metrapolytans and Lord Diocesans c. and giving them such large Jurisdiction and Authority over others their equals though they might pretend that these should sit as in so many watch towers to oversee the rest and to keep out Heresie and Schisme but how fair a pretence soever they or any else can devise to excuse their doings it may teach us how dangerous a thing it is to step aside out of Gods way for their decree being a humane instituion and a falling away from the institutions of the Apostles as you heard above the event that it produced was not only the bringing in of Antichrist but a multitude of Heresies more and the increasing of those Heresies that then was I think you may easily read the sin in the punishment as you shall hear anone for Eusebius Bishop of Necomedia and Theognis Bishop of Nice and Marris Bishop of Calcedone c. all Arian Bishops they also were enabled and authorized by this decree of this councel with such power and jurisdiction in their Provinces over inferiour Bishops c. that they compelled the other Bishops to side with them or else they cast them out that in short time this Heresie overspread a great part of the Christian World for they called Synods and councels in their own jurisdictions and condemned and excommunicated the Orthodox Bishops and Pastors the other party again condemned and excommunicated them so that these councels and Synods cursed and excommunicated one another as I have shewed in the former part of this book of above Twenty councels that cursed and excommunicated one the other And Athanasius who was a great stickler in the Nicen councel in making that decree he felt the effect of what it produced for he was five or six times banished into Exile and forced by Hereticks to fly for to save his life and thus persecution began again for many tumults and bickrings there was and great slaughter made and cruel Tortors and Torments devised and executed upon such as would not be of their side so that the persecutions is said by some to be as cruel as the former only it had changed the name for the former persecutions was by Heathens and this was by pretended Christians thus it appears in part what misery that decree and falling away from the Gospell institutions did bring forth for it furnished the Pope with authority to make him the Antichrist he took occasion from these broyls and discentions to hear and determine causes of both sides whereby he ever after clamed a Supremacy over all other Churches and at last attained it that decree also furnished and inabled Arians Masidonians Novisians and
other Hereticks to work their feats so that soon after this councel had made that decree Heresies never came in to the Ghurch half so fast neither before nor since as at that time for the space of 30 years For Pope Liberus about the year 352 was an Arian and Pope Felix about 358 was also an Arian so that this falling away of the Bishops and councel was exceeding great and hath produced so many new inventions in Religion and so many ceremonies and that is another part of their falling from the examples of the Apostles Acts 15.28 Their care was to abolish ceremonies and lay no heavier burthen upon them but necessary things but the Pope and Prelates hath burthened the Church with unnecessary ceremonies and with above 150 Religious Orders that not one of them is of Divine institution to all which this Councel of Nice in that decree laid the foundation But this was not all that followed upon that new decree and bumane institution Bishops Authority cannot keep out Heresie for immediately followed a number of Heresies more which that decree made way for that every Bishop in his own Province might make what Lawes he pleased As first the Photiniuns about the year 323 Photinus was Bishop of Syrmium the Luciferians in 333 there was another sort of them called Homonymians the Jovinians in 335 the Aetians in 331. Aetius was a Deacon the same time the Eunomians whose Author was Bishop of Cyzicum the Audians in 338 and were after called Anthromorphets the Semarians the Author was Bishop of Cesaria in the year 330. the Meletians from Meletus a Theban Bishop a little before the Councel of Nice the Manichees of which came the Catharists and Macarii in 340 the Donatists from Donatus who because Cecilian was preferred to be Bishop of Carthage before him he turned Heretick so ambitious were they of honour and jurisdiction in 348 from him sprang the Parmetiaists and Montenses the Priscilliunists in 348. the Apollinarists in 350 the Antedico Marianits and the Heluidians 355 the Messalians in 341. whose Heresie was divided into several Sects as Martyrianies Inthuaste Euphemite Satanici the Metangismonits in 341. the Proclianits and Patricians in 387. the Collyridians and the Paterniani in 357. the Aerians in 340. the Abolenite 370. the Pilagians in 382. The Predestinati and Timotheans about the same time there was also the Enstathius who renewed the Heresie of Sabilecus and Paulus Somosatenus and the Ancyrogalatian the Patropassians the Nestorians and Eutichians Theodotians and many others here is 40 odd of which there was about 55 of these Heresies came rushing into the Church in Twenty years time after the Councel of Nice whereby the Church was almost as much distressed if not altogether as it was under the Heathen Persecutors The Judgement that befel the Church after the decree of Nice that however the Councel and others since may pretend that these new Officers and Offices invented by them of Pope and Lord Primate and Lord Metrapolitan and Lord Dioceasan c. together with their large Jurisdiction and Authority given them with preheminency of priority superiority was the way to keep out Heresie yet that God might let both them and us see how dangerous it is to leave his divine institutions and imbrace or devise novelties in any part of his Worship or Service though upon never so faire pretences how suddenly after did all these Heresies arise in the Church to let them see both their sinfulnesse and foolishnesse in forsaking the institutions and rules laid down in the Scriptures for us to walk by the forsaking whereof with what it produced which continues to this day may convince us both of the sin and shew us the punishment and it is not to be past over without taking notice of that the City of Nice where first this wicked decree was made it was the very first City that was given up into the hand of the Oramen Family which now we call Turks as a punishment upon the very place as we have ground to think This Nicen Councel Mr. Brightman saith did sit under the blowing of the second Trumpet the effect of which is that a great mountain burning with Fire was cast into the Sea and the third part of the Sea became blood c. by the Sea he understands the Doctrine of the Gospel in it's purity and by a third part becoming blood is meant the mingling of Prince-hood and Lord Primacy with the Doctrine of the Gospel and institutions of Christ and his Apostles which was done by this Councel as you have heard above that through the pride of Bishops striving for dignities they were embroiled in bloody wars and Persecutions Mingling Doctrines of men with the Gospel as then it came to passe and by Mountaines is meant in Scripture Princes and Peers and Great Men as Isa 2.12.14 The day of the Lord of host is upon all that are proud and haughty and upon all the high Mountains and upon the Halls that are lifted up and which may well be applyed to the pride of Popes and Prelates and by the 3d part of the creatures in the Sea dying if by the Sea we understand with Brightman the Doctrine of the Gospel then by the 3d part dying in the Sea we may understand the destruction of the multitude that have received the doctrine of that humane decree of Nice and mingled it with the pure doctrine of the Gospel and the doctrines of the Popes and Prelates and all the rabble of Monks and Fryers c. that mingle their inventions of doctrine and discipline ceremonies and the like with the institutions of the Gospel of which a third part died So insatiable they were of honour and to have preheminency that in the next age following that three most holy Popes who no doubt could not erre which was Zozimus Boniface and Celestine yet were all three convicted of Forgery for falcefying the Act of the Nicen Councel to exable their Principality though the Councel of Nice had given them more before then Christ had left them but what authority the Councel had given them they laboured to improve and did until they accomplisht their desire to have a universal power over all Churches and this made them the great Antichrist and man of sin other wise he could not have been Antichrist for it was foretold of him that he should exalt himself above all that was called Gods that is above all Magistrates and Officers who are called God Psal 82.6 I said ye are Gods c. Therefore the Councel of Carthage writ to Celestine and admonished him not to commit such a sin as to bring in the Smoke and and Swelling pride of the world of Antichrist they might have said into the Church of Christ and thus in time their impudence grew up to its height you may see from hence how dangerous it is to bring innovations into the Church of Christ to mingle mens institutions with Gods institutions to
make and institute Officers and Offices in the Church which Christ ordained not nor will not own but will say unto them Get ye behind me or depart ye cursed I know ye not by these Lordly Titles and Jurisdictions that you have exercised I ordained them not for will any man fearing God that is in his right wits think that Jesus Christ and his Apostles who had an immediate call from Christ to their office and were endowed with an infallible and unerring spirit that they did not know better then any Pope or Prelate councel or other what Officers and order was best for the Church but that men dare presume to reject and neglect Christs order and institutions and make orders and institutions of their own it is good to draw neer to God but it is dangerous to go from him and run out of his way that he hath prescribed for us to walk in it is said Rev. 2.1 That Christ holdeth the stars in his right hand by stars is meant the Pastors of the Church which while they walk in Gods way Christ holds them in his right hand to keep and direct them as it is said He shall keep thee in all thy wayes and he is a powerfull keeper and a faithful maintainer of all his faithful servants but those that walk out of Gods way have no promise of protection in such cursed crooked ways Thus having hitherto set down the manner of the great Antichrists appearance how he came to his Throne by the removing of the Heathen Emperours which was it that hindred until it was taken out of the way and also of the falling away of the Bishops before the councel and of the Bishops in the councel of Nice how both fell away from the institutions and example of Christ and his Apostles and the first primitive purity both as to the election of Bishops and other Church Officers and as to the election of membert to sit in councels all which rules is laid down in the Scripture for us to walk by which the Bishops and councel not only fell from but they made new institutions and canons of their own without and contrary to the Scripture which was both as Midwife and Nurse to bring forth and Nurse up Antichrist to his full strength c. And now I come to speak of the thing that Antichrist should do after he is come and the Apostle saith 2 Thes 2.4 That he should oppose and exalt himself above all that is called God How Antichrist exalteth himself above all Gods or that is Worshipped so that he as God sitteth in the Temple of God shewing himself that he is God Bellarmine to excuse the Pope that he should not be Antichrist saith from this Text That Antichrist shall not suffer any God either true or false nor any Idol to be worshipped but only himself but this cannot be here meant by this Text for the Text saith He shall sit in the Temple of God the Scriptures notes out Antichrist to be a false Prophet now a Prophet whether true or false must be a Prophet to some God and when he sits in the Temple of God let Bellarmine tell us whether this must be in the Temple of another God or in his own Temple if in anothers Temple then he must own a God above him if in his own Temple then the Apostle spake improperly for he should not have said He sits in the Temple of God as God but rather He sits in his own Temple as God and how should Antichrist be known by this sign when it is not known what manner of Temple he should have but we will take the words as they are in the Text and leave Bellarmines deceitful Glosse St. Hierom interpreteth Antichrists sacrilegious pride to be a kind of immoderate power over all Religion for thus he saith Autichrist shall war against the Saints and overcome them and shall be puffed up with so great pride as he shall attempt to change Gods Laws and Ceremonies subjecting all Religion to his own will In which he points out the Pope of Rome to the life to be the great Antichrist for that humane Authority the Councel of Nice gave him he hath improved that in the present Church of Rome and so far as the Popes power extends the Laws of God are almost abolished and new instituted Orders Officers and Discipline is established and almost all things is become new as is shewed in the former part of this book yea 150 new Religious orders and not one of them of Christs institution and many more things the like so that by the Testimony of St. Heirome the Pope of Rome must be the great Antichrist and man of sin and son of perdition that exalts and opposeth all that is called God that is Psal 82.6 all earthly Magistrates I said ye are gods but ye shall die like men c. and it is manifest that the Pope of Rome doth claim and excreise authority over all Emperours Kings and Princes who are earthly gods and over all authority Civil and Ecclesiastical and he hath promo●ed and established false worship and siteth in the Temple of God shewing himself that he is God that is he sits both in his own person and by his power and authority in the Christian Congregations shewing himself that he is god that is an earthly god and the greatest of all earthly gods by his commanding power over other earthly gods and that Christian Assemblies where the Pope exerciseth his power is called the Temple of God see the Ephes 2.22 In whom you also are builded together for a habitation of God through the Spirit and 1 Cor. 3.16 17. Know ye not that ye are the Temple of God and if any man defile the Temple of God him shall God destroy Look to thy self Pope and all Popelings for●ve have defi●ed the Temple and Church of God and him shall God destroy for the Temple of God is Holy which Temple are ye that is all true believers and 1 Cor. 6.19 What know ye not that your body is the Temple of the Holy Ghost which is in you which ye have of God and ye are not your own for ye are bought with a price Let the Pope and his Prelate then take heed how they defile these Temples that God hath bought with so dear a price that they defile them not with their humane institutions and ceremonies c. So that as it is said of the Pope of Rome in his extravigance that he is neither god nor man but a middle person between both so he sits in the Temple of God as god over all Emperours Kings and Princes c. He sits in the Christian Assemblies and Congregations which is the Temple and House of Gods there he sits claiming and exercising a power over them all as a God thus you see how lively the Holy Ghost in this Text hath Pictured out the Pope of Rome to be the great Antichrist and man of sin sitting
Sun and the Air so corruption in Doctrine and Superstitious Idolatrous worship doth darken and Eclips the heavenly light of Gods truth and there was never in the world such a great over-spreading Heresie as popery is as is proved before that the present Church of Rome is both Heretical Blasphemous and Idolatrous there was some smoke and darkness before the Councel of Nice The Pope of Rome the greatest Hererick in the world among the Bishops and in the Councel of Nice an Heresie in falling away from the institutions and example of Christ and his Apostles but now the smoke and darknesse grew both thicker and spread further by reason of this universal Title and Jursdiction obtained by Phocas the Traytor and Murtherer it was unlikely to be any profit to the Church of Christ that was brought forth by such an instrument indeed the Councel of Nice laid the foundation hereof but the Popes were never able to accomplish what they desired and aimed at until now and from this time the smoke and darknesse grew Thicker and Thicker for this Popes next Successor Pope Boneface the 4th The Temple called Pantheon Dedicated to all the Heathen Gods this abominable stye of wickednesse this Pope converted to the honour of all Saints and ordained a yearly Feast to be kept to it and to exercise the same impiety as the Heathens had done but under another name but no more command or precept in the word of God for the one then for the other and therefore no more pleasing to God and as the Heathen had their Idoll Gods to pray unto so these had their Idol Saints to pray unto to whose honour the Idol Temple was appointed c. Then come in the shaving of Crouns the Chanting in Quires the forbidding of Priests marriage the Lattine Masse and Kissing of the Pax and soon after the varnishing of Images with a number more the like whereby the smoke and darknesse increased more and more the next Successour to this Pope Theodotus and decreed that parents who had been witnesses together to any Children in Baptisme should not live any longer together in marriage but must be separated and the Woman have her Dowry againe and a year after have liberty to Marry another this was a strange kind of incesse by means of a spiritual Kindred being witnesses together in Baptisme which the Pope found out that God had no knowledge of when he made Lawes concerning incesse and unlawful Marriages Levit. 18. Boneface the 5th which was the next Pope that succeeded after him added to these That men are delivered by Christ from Originall sin which is the Doctrine of some of the Anabaptists he added moreover That the Law doth require no more of a man then what he is able to perform by his own strength or at least by the help of Gods grace And the next that succeeded was Pope Honorius who was censured by the third Counsel of Constantinople to be a Monothelite that is to ascribe onely one will and one nature unto Christ Thus you see after the receiving of the Key of the bottomlesse pit what a smoke came out under these five popes after one an another and so continued whereby the darknesse did so increase that the light of the Sun of the Gospel is almost quite obliterated and put out to be short it came to this at lasts to bring every mans neck under this yoak that every soul that meant to be saved ought to professe the form of the Romish Traditions and to acknowledge the decrees of the Pope were to be received and believed as if they had been confirmed by a divine voice c. And there came out of the smoke Locusts upon the earth and what are these but all the whole crue or spawne of Religious orders in the Church of Rome of which I have named in the former part of this book one hundred and fifty orders and all of humane invention and institution for the brood must be like the dam for after men attributed their salvation to their own meritorious works and new devised ways of will-worship there was daily new Religions and new Religious orders and ways of worship invented all men desire salvation and when once they were perswaded by their Leaders that it was in their own power in observing such things as they could easily perform there could be no Superstition devised from which they would hold back their hands so that one man is not more commonly begotten of another then these orders of locusts were increased and multiplyed and one order divided into several branches out of this smoke to such members that one general of the Minorites promised the Pope towards the leavying of an Army against the Turks thirty thousand tall Warriers out of the family of Franciscans what an infinite number was there then of all the rabble of other orders These kind of Vermin are called Rev. 16.13 Three unclean spirits like Froggs coming out of the mouth of the Dragon the Beast and the false Prophet they are the spirits of Divels working miracles and which go unto the Kings of the earth to gather them to battel c. The Dragon that is the Devil by which was understood the Heathen Emperours for their rage and madnesse against the Church of Christ for they acted the Devils part and when the Devil saw that he must be cast our that Diocleasian and Maximinian must be gone the Devil made sure to provide himself of a successor sending the Beast the Pope into his seat before for Dioclesian lived at Nicomedia and Maximinian at Mediolanum when they gave over their Empires leaving Rome empty for the Beast to domineer and play rekes in for saith the Text Rev 13.2 The Dragon gave him that is the Beast with Seven Heads and Ten Horns The Pope proved to be the dragon beast and false Prophet the Dragon gave him his power and his Throne and great Authority and when Constantine came in to be Emperor and see the seat taken up by the Pope Constantine got him away to Byzantum now called Constantinople and there made himself a place so that Antichrist the Pope of Rome is in this sense called the Dragon the dragon gave him his power and throne and authority from whence we learn by whose power and authority it is that the Pope of Rome acts by namely the Devil the Dragon and the Beast and the false Prophet is one and the same Antichrist as he hath a double power both spiritual and temporal he is the Beast in respect of his civil power and the false Prophet in respect of his ecclesiastical power out of whose mouth these unclean spirits like Frogs are said to come forth these three unclean spirits do signifie all the Popes Clergy especially the three orders of Dominicans Franciscans and Jesuits from whom the greatest part of their other orders doe proceed They are compared to Frogs because as Frogs delight in miery filthy places of dung
alive He did rejoyce that the word of God was Preached because it is the power of God unto falvation to every one that believeth Rom. 1.16 And where vision faileth the people perish Pro. 29.18 Therefore saith the Apostle Phil. 1.15 c. Some indeed saith he preach Christ even of envy and strife I take not upon me to determine who these are and some also preach Christ of good will the one preach Christ of contention not sincerity the other of love however notwithstanding every way whether in pretence or in truth Christ is preached and I therein rejoyce ye and will rejoyce Here you see the temper of St. Paul that he rejoyced at the preaching of Christ upon any terms whatsoever whether of good will or ill will so that Christ was preached for the reasons above but what spirit of malignity hath possessed this age I know not for even those whom charity might judge would preach Christ of good will yet are restrained and whether this do not occasionally though perhaps not intentionally help to uphold the Beast of the bottomlesse pit in his seducing way of errour and heresie and as much as in them lieth who are the Authors thereof hinder the work of God in consuming Antichrist by the spirit of Gods mouth in the Ministry of his word I leave to wise men to Judge Then as to these Witnesses it is said ver 8. Their Corps shall lye in the streets of the great City which spiritually is called Sodome and Egypt where also our Lord was crucified As to the witnesses of the Scriptures Dioclesian and Maximinian they burnt the Scriptures and would not suffer the Carkass of it to remain but buried it in ashes but this Beast of the bottomless pit the Pope after he had by the Councel of Trent taken away the life and spirit of the Scriptures by which it should have acted and brought it into subjection to his will he was content the Carkass of the Scriptures should remain unburied for now it was but as a dead Carkass without life and authority when all the interpretation of it is challenged as a prerogative belonging to the Apostolical See of Rome which is the great City spiritually called Sodome and Egypt and as to other witnesses whose mouths the Beast doth stop and shut up in prison they are killed and dead as to the execution of their ministerial office and yet their Carkasses are above ground unburied by this great City is not only meant the Mother City of Rome but all the whole Empire or Jurisdiction how farre soever extended whereof Rome is the Mother City and the dead Carkasses of all that have been murthered in all these Countries and Provinces by Antichrists Tyranny or by his Agents these Locusts or Frogs and that have been scattered as dung upon the earth may here be meant unto whom they have not allowed the honour of burial as hath been known in Germany and of late in Ireland and other places that as the Psalmist saith Psal 79.2 The dead bodies of thy servants have they given to be meat to the souls of the Heavens and the flesh of thy Saints unto the beasts of the Earth Rome is here in this Text spiritually called Sodome and Egypt Sodome for besides their pride fulness of bread and abundance of idleness Rome compared to Sodom Egypt which were the sins of Sodome Neither did he strengthen the hand of the poor and needy Ezek. 16.49 Rome is compared to Sodome For man with man wrought filthinesse as Rom. 1.27 and that by this Antichristian Beast his Toleration and Approbation and Pope Sixtus the 4th built up in Rome a Stews of both kinds about the year 1484. whereby he got no small Revenue for to the Cardinals that was before he created 32 Cardinals more and gave them and all other liberty for 3 moneths in the year to use Sodomy that was June July and August and Pope Paul had in his time no less then 45 thousand Whores in his Register that paid him yearly Revenue for liberty to commit Whoredome as is shewed before therefore may the present City of Rome by the holy Ghost well be compared to Sodome for filthinesse and all manner of abominations both spiritual and natural and I think I should not say amiss if I said unnatural as to Sodomie and incesse c they exceed in uncleanness by reason that the Pope and his Locusts and Frogs makes them believe that either for a little money to say Masses for them or for some small penance performed by themselves they can pardon them therefore Mantuan did sing notably to this purpose Shame get thee to the Country Town If that they do not use The same corrupted filthinesse Rome now is all a Stews Another took his farwel thus Rome farewel now I have thee seen Though vile thou art to see I 'le come again when Bawd I mean Knave Brothel Beast to be But that you may better know that Rome is another Sodome hearken what one answered when he was demanded what Rome was saying thus Say what is Rome Amor Love If buckward you it Spell Some love the Male kind say no more I know thy meaning well These abominable lusts O Rome saith Mr. Brightman Have made thy Stews seem honest the which thy most holy father the Pope doth nourish in his bosome and that forsooth as he pretends to avoid a greater incontinency the Apostle speaks of some that say let us do evil that good may come whose damnation is just for while he pretendeth that he would avoid a greater evil he falleth into one of the greatest evils raigning in the world being given up to a reprobate sence as may appear to all men that are not wilfully blinded with his delutions and as Rome is a spiritual Sodome so she is a shop of all monstrous Idolatry as hath been declared before The second name is Egypt not any City but a whole Countrey or Province and therefore in a spiritual or allegorical sense as is said in the Text doth comprehend all Cities Kingdoms or Provinces so far as Antichrist the Pope of Rome hath any power or jurisdiction exercised by himself or his agents who are here compared to Egypt for their Superstition and Idolatry which is spiritual Whoredome that the Pope of Rome stands guilty of as well as carnal Whoredome and Sodomy as you have heard already And even as Pharaoh held the three Children of Israel in bondage and would not let them go to serve the Lord and when they did break off from him and were going he pursued them thinking to destroy them though it proved to his own destruction even so shall it be now and hath been that when any hath been touched in Conscience of the errour of their way and have begun to fall off from their Canonical obedience to the Pope and his Popish wayes how have they been pursued with all the malice and hard dealing that Men or Devils can invent who are
the Devil and the Popes Agents to persecute Gods Church as Jer. 50.33 The Children of Israel and the Children of Judah were oppressed together and all that took them Captives held them fast they refused to let them go but what follows their redeemer is strong the Lord of Host is his name he shall throughly plead their cause that he may give rest to the Land and disquiet the inhabitants of Babylon The Egyptians had Isis and Osyris for their Gods but I could name a multitude of St. Gods the papists have almost for every several disease a several Saint God to pray unto which I pass over because I have spoken of it before The last words of the Text Where also our Lord was Crucified this may seem strange to some for they may say Christ was not Crucified at Rome but at Jerusalem but this is easily answered though it be true in respect of the place he was Crucified at Jerusalem but if we look upon the power and authority that put him to death he was Crucified at Rome for he was put to death by a Roman Judge Christ was crucified at Rome in an alle●●●●● and by the Roman Laws and Authority and by a kind of death only used among the Romans and in a place that then belonged to the Roman Empire And the Jews confessed plainly when Palate bid them take him and Judge him after their own Law the Jews said unto him it is not lawful for us to put any man to death John 18.31 So that no man need to doubt that Rome is both Sodome and Egypt in her whole Regiment as you have heard and also the place where our Lord was cricified in respect of the Roman power and authority that Crucified him and the extent of the Roman Empire at that time even to Jerusalam where he was Crucified so that by all these marks it doth appear that the Pope of Rome is the Beast that came out of the bottomless pit and so the great Antichrist and man of sin and let Doctor Williams take notice and help the Pope as much as he can with all his Learning these Texts cannot so properly be applyed to the Long-parliament Presbyterians Independants Anabaptists c. as they are applyable to the Pope and his whole Clergy especially the Friers and Jesuits Rev. 13.11 12. It is said of the second beast that rose out of the Earth that he had two Horns like the Lamb but he spake like the Dragon Horns in this Book of the Revelation do signifie power and strength for so the Holy Ghost expounds The ten Horns to be ten Kings Rev. 17.12 Some think that by the two Horns of this Beast is meant the Popes Civil and Ecclesiastical power which he exerciseth and pretends his Jurisdiction from the Lamb Jesus Christ for saith he in the decretals it is not to be thought that this my Church of Rome hath been preferred by any general Councel but obtained the primacy only by the voice of the Gospel and the mouth of the Saviour but take notice that it is the Popish Gospel of unwritten Traditions is there to be understood for there is not a word in all the Gospel of Jesus Christ that gives the Pope his primacy also Pope Innocent the Third said Whosoever understandeth not the prerogative of my Priesthood let him look up to the Firmament where he may see two great lights the Sun and Moon one to rule the day the other to rule the night so in the Firmament of the universal Church therefore our dignity is so much the weightier as we have the greater charge to give account to God for the Lawes of men as well as for the Laws of the Church whereby it is manifest that the pope doth exercise both Civil and Ecclesiastical Jurisdiction Mr. Dent saith That by the first Feast that rose out of the Sea spoken of in the first verse of this Chapter is meant The Heathen Roman Empire but I conceive not that to be the meaning For that Beast is said to have seven Heads and ten Horns and the Heathen Roman Empire was but the Sixth Head for when John writ the Revelation he said Five of the Heads were fallen that is the five several Governments that had been in Rome from the time that it was built until that time was fallen which chief or head Governments called the heads of the Beast were Kings Consuls Dictators Decemures and Tribunes The Pope is a double head these five saith John are fallen one is that was the Government of Emperours which was in being when John writ which was the sixth and another is not yet come which was to be the Seventh head or p●pacy and Kingdome of Antichrist which was to be and did succeed next after the Heathen Roman Emperours so that both this first beast that rose out of the Sea that was the Head and the beast that rose out of the Earth that had two Horns like the Lamb but spake like the Dragon by both these beasts is meant the Pope whose one and the same person is discribed under a double resemblance of two beasts for Antichrist the Pope is a double Head in respect of his Civil power and Jurisdiction he is the first beast and in respect of his Spiritual or Ecclesiastical Jurisdiction he is the second beast which is the eighth yet one of the seven as Revel 17.11 in respect of the Popes double power of Prince-hood and Priest-hood exercised in one and the same person or as Mr. Brightman saith He is the first beast in regard of the wound he received by the Gothes Vandals and Hunnes and he is the second beast as he was exalted in his height again after his deadly wound was healed and the Gothes and Vandals were destroyed and the Pope rose to have great possessions of Cities and Lands Thus you see it is cleare he is the first beast as he exerciseth a civil power as did the Roman Heathen Emperours and so he is the seaventh head and he is the second beast as he exerciseth an Ecclesiasticall power and in this respect he is called the false Prophet It is said also in this 11 vers That this beast rose out of the Earth whereby is meant that the Pope and all his brood of Prelates Priests and Friers c. should not be heavenly but earthly minded persons and their Religion is earthly and heavenly for it is composed as is shewed before of more then forty Heresies and one hundred and fifty Religious Orders all of humane institution and not one of them divine their service and worship also is not spiritual but carnal consisting altogether of outward bodily exercise and lip labour muttering over prayers upon Beads when their minds are running as the Prophet saith With Fools to the ends of the Earth so that any Pagan Hypocrite or Reprobate may perform all the parts of their Worship and service that the present Church of Rome requires of them to be done
and after he hath done all he may go to Hell for his pains being all that he did was but an outward form a husk or Hell of godlinesse denying the power thereof and both the Pope and his instruments with all the means they can use labour to hinder the power of godlinesse in others and bind men to outward conformity of humane inventions and not divine institutions there is no favour of Heaven nor Heavenly things amongst them but all manner of abominations Covetousnesse Hypocrisie Ambition Pride Tyranny Murthers Treasons witnesse The Gunpowder-plot poysonings Sorcery Inchantments Necromancy Witchcraft Conjuration Delutions Idolatries Superstitions Adulteries Fornications Sodomy Incest Exercismes Perjuries Crouching Crossing Washings Pilgrimages Numbring prayers upon Beads with false Spittle Oyle Holy Water Crisme Crucifixes Agnus Dei Crosses Reliques Images Altars Penance Intercession to Saints c. with a number more the like and which even the best of them their Popes Prelates Cardinals c. have been exercised in all these things and these are their Devotions which consists in outward bodily exercise which an Hypocrite or reprobate may do yea and hath done much more all which shewes that they are carnal earthly sensual and divilish For though he have two Horns like the Lamb he pretends fair in outward shew but he spake like the Dragon for verse Second The Dragon gave him his power and his throne and great authority his Throne is the Seven hilled City of Rome his power and authority by which the Pope doth act the Holy Ghost saith plainly It is not from God but from the Devil the Dragon for from whom else can these works named above The Pope hath his power throne from the dragon and the like proceed but from the Devil he speaks like the Dragon in deed in all his words and doctrines and his works declare from whence and from whom they come all his false Doctrines and lying Miracles and unwritten Traditions and service in an unknown Tongue and prayers in a Language not Understood by them that pray and the like you see here from whence the authority came that sets up that kind of Worship and Service Chrysostome in his 48 Hom. what is it saith he that Antichrist shall not attempt he will pretend the works and offices of Christ to serve himself of Christ and to fight against Christ under fair pretences to introduce his pernitious traditions upon Christians for their practise And he did all the first Beast could do before him and he caused c. in which Text is shewed that this second Beast the Pope by his Ecclesiastical Authority and Jurisdiction he could doe all that the first Beast could do by his civil Authority but we must take notice that he hath his power from the Dragon as well as the first Beast both their power is from him and are both as one in the largenesse and extent of their power for their power is both included in this second beast as you have heard in regard of his double power and Jurisdiction which he exerciseth whereby he was able to doe all that the first Beast did before him even in the sight and open view of the whole Empire And he caused the earth and them that dwell therein to worship the Beast whose deadly wound was healed that is Papists worldlings and Counterfeite Christians to worship the first Beast to receive and set up Superstitious and Idolatrous worship such as the Heathen Emperours had only it changed the name for the Popish Superstition and Idolatry is as great as ever the Heathen was and by compelling them to worship the first Beast and not to worship himself is his pretending to Antiquity that he might have the more esteem in the world as if he should say he challenged no new thing to himself but that which his predecessor had left him by inheritance so that though this worship come under the name of Christ yet it is as abominably wicked as was the Heathens for they condemned the true Worship of God and set up false Worship and so do the Popes and labour by cruel Laws and Decrees to force men to their Idolatry and false Worship and humane Inventions To Worship the Beast whose deadly wound was healed in these words the Holy Ghost speaks of a second Condition of the Beast whereby his first dignity had been somewhat diminished by having one of his heads wounded the seven Heads here are the seven Hills of the City of Rome they are also seven Kings Rev. 17.9 or seven Kingly Governments The beast received his deaths wound in 415. whereof five were fallen when John writ on his faith he and another is not yet come and when he cometh he must continue but a short space that is until he should have his deadly wound but the deadly wound should be healed the sixth head which then was when John writ was the Heathen Roman Emperours the seventh head was the Government by Popes which began in Constantines time after the Heathen Emperours was removed the short space that he continued after he came before he received his wound First by Alaricus about the year 415. wherein he took Rome and wasted it which Hierome speaking of saith That the most glorious light of all the world was put out yea the Head of the Roman Empire was out off or as it is in the Text The head was wounded as it were to Death The whole world saith Hierome was undone in the destruction of one City and in another place he saith That City which vanquished the whole world was vanquished I said before that Antichrists Kingdome began at the Councel of Nice about the year 328. so 〈◊〉 the time of his continuance before he received this wound was about 87 years which was but a short space in comparison of the time that he hath raigned since his wound was healed but Rome was taken again after this by Adulphus who gave it such a deadly blow that he began to advise with himself about changing the name thereof and to call it Gothia Rome was taken the third time by Gensericus the vandal and the foutth time by Odoaces Rugianus who reigned there 14 years but Theodorecus King of the Gothes killed him and Totilas followed after him in a certain order of succession and he destroyed it and brake it down the fifth time and brought it to such desolation that it is said there was neither man nor woman found in it for 40 days who would not have thought but that the seven hilled City had been utterly perished who would not have thought but that the Popes dignity that is the seventh head but that it had seen his last and utter decay for it was now at that time wounded as it were unto death whereupon it was that the Bishops of Constantinople and Ravina supposing that the authority of Rome had been quite overthrown they strove to appropriate the dignity to their Churches as if they had been the
but upon this account the Holy-Ghost did foresee the Pope would cast off the Ordinances and institutions of Jesus Christ and would devise and institute new Ordinances Offices and Officers in the Church as I have named before a hundred and fifty new religious orders and not one of them of divine institution which are as so many names of blasphemy whereby Christs Institutions his Laws his Truths his Ordinances are rejected and blasphemed by their Idolatry and Superstition besides the blasphemies named before of the Embassador of Cicily who cryed to the Pope thou that takest away the sins of the world have mercy upon us and grant us thy peace and the Bishop of Modrusium in the Councel of Lateran calling the Pope the Lyon of the Tribe of Judah The Popes blasphemous names and their Saviour and the Bishop of Bepontum who called this Beast the light of the World all which blasphemous titles the Pope applyed to himself and many more the like so that he is full of these and such like names of blasphemy and as for his scarlet colour by it may be meant his abominable wickedness in sheding the bloud of the two Witnesses and other of the saints and servants of God of which monstrous murthers both the Whore and the Beast are guilty and also his Cardinals and Prelats they are said to be drunk with the bloud of the Saints Martyrs of Jesus Christ as if they had died their Robes in the bloud of Martyrs for they have all their scarlet Robes as badges of the scarlet coloured Beast that they may be known to whom they do belong each one resembling the children of Kings Judg. 8.18 nay Cardinals peark up above Kings Lord Metropolitans above Earls and Lord Diocesans above Barons and every one in their order above those that are in civil honour Bellermin in his third Book of the Pope Chap. 13. doth confess that by the Whore in this place is meant Rome but he would have it understood of heathenish Rome the first 300 years from Christ and not of Rome as Christians but that cannot be for then Antichrist came while heathenish Rome stood and in so saying they contradict themselves for they say that Antichrist shall not come till three years and an half before the last Judgment but this is most false For first how should Antichrist do all that is to be done by him in three years and a half Secondly Rome is not the Whore at any time but when the Beast hath his residence there for she is to sit on him and Antichrist could not be there while Rome was heathenish for then Antichrist had been come and gone long before but this is the Beast and Antichrist that now fits Pope in Rome I think it is sufficiently proved that this Beast is the Pope the great Antichrist whose seat and throne is the seven hilled City of Rome which is so clearly described and set out by several marks and characters in the Scriptures that he neither hath been nor never will be found in the world if not in Rome for these things cannot properly be applyed so universally to any c●ner place in the world as to Rome nor to any other person so as to the Pope who by the true applications of all these prophecies is the great Antichrist and man of sin and Rome is not the Whore of Babylon at any other time before until Antichrist the Pope had his residence there It is he that teacheth the Doctrine of Divels forbidding marriage and commanding to abstain from meats usurping authority over the consciences of men which is the greatest tyranny in the world laying impurity upon those things he sorbiddeth as marriage and meats which God allows of both and annexing an operative holiness and power both satisfactory and meritorious to the observation of the things he enjoineth though it be contrary to what the Law of God alloweth and this very thing if there were nothing else proves the Pope to be the great Antichrist for herein he is honoured and obeyed before Christ and above Christ The Popes trial proving him to be Antichrist for Christ's precepts and his word is rejected and the Popes words and orders his canons and institutions is observed and obeyed let the Bishop of Osserie and the Pope and all his Conclave deny it if they can that this very one thing makes him to be the great Antichrist and this thing cannot properly be applyed to any one else in the world besides him It is this Antichrist that took his beginning from the falling away of the Bishops by their pride and contention before the Councel of Nice and the fall of the Bishops in the Councel of Nice falling from the primitive institutions to human institutions this is he that came to his Throne upon the removal of the Heathen persecuting Emperors which hindred his revealing as 2 Thess 2.7 8. this is the great Antichrist who had his first birth and bringing forth about the year 328 in the Councel of Nice this is he that exalteth himself above all that is called God c. this is the Antichrist that intrudes his unwritten traditions upon the Churches of Christ with more vehemency than Canonical Scripture this is he that falcified the decrees of the Nicen Councel to establish his own principality over all other Churches this is the Antichrist that assumes to himself a divine power and is honoured with divine honour which he received from the Embassador of Cisily the Bishops of Modrusium and Bepontum c. this is he that hath a hundred and fifty religious orders in his Church and not one of them of Divine institution which also shews that he is before and above Christ for number of Officers and Offices in the Church and therefore he is the great Antichrist Let Papists if they can find these marks in any other besides the Pope this is he whose Religion is composed of above forty several Heresies this Popish Antichrist is the Star that fell from Heaven to Earth Revel 9.1 unto whom was given the Keys of the Bottomless-pit c. This is he that challengeth an universal power as head over all Churches as Christs Vicar this is he out of whose mouth came three unclean spirits like frogs which are the spirits of Devils working miracles he it is who is the Patron of all the legends of Lies and fained Miracles this Pope and Antichrist it is to whom the Dragon gave his Power his Throne and great Authority this is he who is the King of the bottomless Pit who hath the Locusts and Frogs at his command as his subjects this is he that made war with the Saints and killed the Witnesses of Jesus Christ and took away the life and authority of the Scriptures in the Councel of Trent This is he that for money hath tolerated forty five thousand Whores at once for himself and his Clergy at Rome and allows of Sodomy c. This is he who hath
how much more shall the blood of Jesus Christ who through the eternal spirit offered himself without spot to God cleanse your consciences from dead works to serve the living God 3ly He is a Prophet to teach instruct his Church every man would be content to have him for their Jesus to save them from their sins but few are willing to have him for their Christ that is to be their King Priest and Prophet to rule and govern c. And first the Pope denies Christ his Kingly office in his Church to rule and govern it by his own instituted Ordinances and Officers c. for the Pope hath in his Church one hundred and fifty several Orders of Church-Officers and religious Orders which not one of them is of Christ nor his Apostles institution which in the former part is nominated by their names Secondly the Pope denies Christ his Kingly office in challenging an universal Power and Authority over all Churches which Power and Authority belongs only unto Christ The Pope denying Christ his Kingly office and not to any man upon earth Thirdly in making his Laws and Decrees equal or rather above the Decrees and institutions of Christ for the Popes Laws are observed as forbiding marriage and commanding to abstain from meats and many other the like and Christs Laws are rejected that doth allow of these things which the Pope prohibits and forbideth many things as invocation of Saints worshiping of Images Adultery and Fornication and many the like which the Pope alloweth thus Gods Law is neglected and the Popes observed Fourthly the Pope denies Christs Kingly office in his instituted Ordinances by establishing his own humane inventions of Masses Crosses Crucifixes Prayer upon beads and in an unknown tongue Pilgrimages Conjuration or exorcism and the like and seting up a religion composed of above forty heresies as is named and shewed before And fifthly in denying and bloting out the second Commandment that forbids the worship of false Gods or of the true God in a false way and giving the worship and honour that is due to God to the Virgin Mary to Saints and Images all which is a denying of Christ his Kingly rule and Government and which makes the Pope of Rome to be the great Antichrist here spoken of in this Text as well as in others before named Secondly The Pope of Rome denies Christ the exercise of his Priestly office for first whereas it is said Heb. 9.25 26. that Christ is entred into Heaven to appear in the presence of God for us not that he should offer himself often for then must he often have suffered since the foundation of the world and Chap. 10.14 for with one offering he hath perfected for ever them that are sanctified but this the Pope denies in his practice The Pope denies Christ in his Priestly office that Christs once offering himself is satisfactory to take away sin and therefore he is offered again by the Papists every day and sometimes in many thousand places in one day in their Idolatrous Masses from which practice of theirs I shall propound one question viz. where or what Text of Scripture can they or any man bring to prove that either the Pope or any of his shaveling Priests Jesuites or Friers are commanded to offer Jesus Christ an unbloudy propitiatory Sacrifice for the quick and the dead or in what part of Scripture are the massing Priests called Sacrificers in the New Testament and authorized to sacrifice Jesus Christ or did ever the Apostles offer Jesus Christ a Sacrifice for the quick and dead if these things cannot be proved by Scripture to be of Christs institutions then it cannot be denyed but the Pope doth deny Christ both of his Kingly and Priestly offices and so he is the great Antichrist and man of sin that was prophecyed of to come into the world Secondly the Pope and all Papists deny Christ his Priestly office in offering up their prayers to God in any other name or by any other intercessor or mediator but Jesus Christ only John 16.23 verily verily I say unto you whatsoever ye shall ask the Father in my name he will give it you and 1 John 5.14 this is the assurance that we have in him that if we ask any thing according to his will he heareth us but we have no assurance in any text of Scripture to be heard in the name of the Virgin Mary nor any other Saint nor no Scripture to prove that to ask in their name or to make them mediators or she Mediatrix as they call the Virgin no Scripture proves it to be according to his will and therefore have no promise to be heard with acceptance for there is no other Mediator between God and man but the man Christ Jesus 1 Tim. 2.5 so that by these Scriptures it is clear that the Pope doth reject and deny Jesus Christ in his Priestly office and not only so but the Pope is guilty of the sins of many hundred thousands more whom he doth make to deny Christ in his Kingly and Priestly offices and leads them without repentance to destruction with himself Thirdly the Pope of Rome denies Jesus to be Christ in denying Christ the exercise of his Prophetical office to teach and instruct his Church for whereas all the Service and worship that is given and done to God ought in every thing to be performed both as to the matter and the manner of performance according to the word of God and the example of Christ and his Apostles and their institutions both for Ordinances Officers and Offices the Pope of Rome and Church of Rome doth not so far as I know perform any one part of Gods worship and service in any one Ordinance Pope de●● Christ 〈◊〉 Propheti●● office nor with any one Church Officer rightly elected to his Office according to Jesus Christ and his Apostles examples and institutions in their preaching they come the nearest but both their Sermons are stuffed with many foolish fictions and fables so that a man may justly say they do not preach but prate for no man preacheth but he that preacheth Christ and their Preachers even those that are esteemed the best and greatest Schollars are not of divine institution no more than Anabaptists and lay Preachers their Eucharist their Baptism their Prayers their Masses name what you will there is so much of human invention mixed with it that bring it to the touch-stone of the word of God and divine institution and it will upon tryal prove so full of drosse that it will not hold out weight in the B●●lance of the Sanctuary therefore the Pope of Rome is Antichrist Did ever Christ or his Apostles institute any one of 150 neligious Orders they have in their Church or did they eestablish a Religion and force men with fire and sword to the observation of it and that composed of above forty Heresies did they ever in Baptism use Crism Spittle Oyl Salt or