Selected quad for the lemma: authority_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	call_v	church_n	rome_n	3,348	5	6.7274	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19713	Pasquine in a traunce a Christian and learned dialogue (contayning wonderfull and most strange newes out of heauen, purgatorie, and hell) wherein besydes Christes truth playnely set forth, ye shall also finde a numbre of pleasaunt hystories, discouering all the crafty conueyaunces of Antechrist. Whereunto are added certayne questions then put forth by Pasquine, to haue bene disputed in the Councell of Trent. Turned but lately out of the Italian into this tongue, by W.P. Seene allowed [sic] according to the order appointed in the Queenes Maiesties iniunctions.; Pasquillus ecstaticus. English	Curione, Celio Secondo, 1503-1569.; Page, William, fl. 1566.; Painter, William, 1540?-1594, attributed name.; Phiston, William, attributed name.	1566 (1566)	STC 6130; ESTC S109155	162,493	234

papistes * Marc. 16. What it is to bind and lose syanes * Iohn 8. A comfortable example for euery sinner Iac. 5. The true confession Luc. 7. Confession better called confusion Confession wherefore it was inuented Psal. 1. The order or quere of Doctours The olde testamēt more profitable than the newe Priestes may kepe whores but mary no wyues A Priest of Placentia All was brought that brought any gayne The Popes cle●gie can str●tche thinges for aduantage Old pulling and all for aduantage 1. Tim. 3. All the thinges of the old testament were good sauing wyues 1. Tim. 3. A bold Doctour Thomas of Aquine Dulia and Hyperdulia Sound doctrine of the diuelles deuising The prepo●erous doinges of the papistes All for mony Albertus Magnus better called Magus A godly Bishop that reformeth his Churche New Doctours The rewarde of the purgatorie Champions No purgatorie but Christes bloud Ecchius Epitaphe Albert bishop of Chioggia Cood ware to stoppe mustard pottes Cocles canonized a saint Costazarus Spoleti a Citie in Italie A friers fine deuise to get mony Friers and Pick purses holde together Il halting before a Crepill A foule faulte in the Pope to loose suche a benefactour Christe and the Pope mortall enimies The quere or order of the Martires Vnqui●● Saintes tha● fight in heauen Cruel and reuenging Saintes The Popes violent argumente● in Disputacion God vseth his Saintes as Ministers of of his wrathe The blinde opinion of the ignorant concerning Saintes How Iniurie is done to Christe Math. 28. 1. Iohn 2. 1. Tim. 2. Math. 3. Wryters vpō the law Canō Bonner and Story lacked when martir dome was so hard to come by Cruell tirauntes like Bonner and his Babes The Apostels of Saint Iohn Late●ane Christophe● The fable of Saint 〈◊〉 topher is a figure of ● Christian mans life Why Saint Christopher is painted without the Church dore as in Italie is vsed and other where The fable of Saint George is the example of Christes life Writinges of lieng legende The Gods of the Heathen are become our Gods Sancta Maria Rotunda in Rome Minerua Romulus and Remus Castor and Pollux A number of heathenishe ceremonies conuerted into necessarie articses of beliefe A vengeable long leape or a vengeable lowde lye These Ladies be at Rome at Venice they haue our Lady the faire our Lady of the garden our Lady of the beanes and our Lady of the Snowe The Paganes and the Popish religion al one or els but little difference betwene This Nafissat was made a Saint by the Pope byc●●se she did prostitute her selfe not for mony nor carnall lust but for pure deuociō to God and meere necessitie of the partie hauing none other almes to giue for Gods sake The Charitablest Saint in al that Heauen Who be heretiques Pasquine alludeth to these wordes Pedi●catores and Predicatores Saint Thomas Becket Rochester lept without his hatte and his head also The Order o● the apostles and Euan●●● listes Tit. 3. In the Popes Heauen all thinges are contrarie Cardinales are Apostles in the Popes Heauen Court of Rome this Heauen all one The Apostles and Desciples are made for money Phil. 2. Math. 28. Mar. 16. Paule a true and faithefull Apostle Act. 1. Act. 9. xiij Apostles and not xij Saint i●I●rome was neuer no Cardinall Saint Ierome an enimie to the Romishe Churche Ierom was called a Cardinall and was none The order of Cardinalles more abhominable than honorable How the degree of Cardinalles is growen to so great authoritie * This worde sauing your reuerence is vsed of vs when we speake of some thing that is vnclenly or filthie for men vse some time to saye sauing your reuerence he is a knaue or a Cardinal and so the Author m●aneth that this word reuerence belongeth to ther riches and highe estate and this worde sauing your reuerenc● to their vile and filthy life Brabling and contencion betwene the Saintes The originall of this word Cardinall * 1. Reg. 2. Epenthesis Carneuale is shrouetide The. wickednesse o● Cardinalles is vnspeakeable Cardinalles that fauored the Gospel The order of of the Euangelistes What shauen Crownes may doe 2. Thes. 2. The Pope is aboue al both God and men Howe the Popes ●altrie must be estemed The order of the Preistes and Leuits Num. 1. A comparison betwene the priesthode of the olde lawe and the Popes prieste● Errours the infirmities of the minde True wisdom the medicine of the minde Christes wisedom the helth of the minde A discriptiō of the true Priesthode 1. Pet. 2. Al Christians are Priestes Rom. 12. Induction Heb. 10. Iohn 1 Sacrifices of the olde lawe could not take awaye Synne Heb. 10. Why Priestes in the olde lawe were instituted Heb. 10. Iere. 31. Hebr. 10. The Popishe Priestes can not offer Christe Heb. 10. The great blasphemie of the Popishe Priestes Math. 26. Luc. 22. The Priestes say they giue Christe How Christe is giuen The Papistes giue the Diuell and 〈◊〉 Christe Iohn 13. Orders necessarie in the Church Ephe. 4. Rom. 12. 1. Cor. 12. Apostles what they be Prophetes what they be Euangelistes what they be Pastors what they are Doctours what they are Prieste● what they are Priestes were no sacrificers in the primitiue Church A disordered rable of shaued Priestes The consultacion of the Popes clergie The Popes clergie is craf●ie and subtill Fat Priestes fell to packing for feare of sacking The hedge Priestes for feare they shall licke no part worke an other way The way to bring Priests in credite estimation Ipocrites cōmende moste this deuise Chietti setteth vp a new sect of Ipocrites Iohn 8. The order or Quere of Patriarches and Prophetes Patriarches of the newe Testament Two sortes of Patriarches The one sorte The other sort When Peter was made Pope Dominicke Fraunces are Patriars ches Friers are no lyers that call them selues Fathers Fraunces Dominicke clad like shepeherdes Fraunces and Dominicke are Gods Iust as Ierman● lippes Iohn Baptist Iohn 11. Math. 3. Luc. 3. Iohn 1. A newe Iohn Baptist Patrone of the Knightes of the Rodes Knightes of the Rodes Malta a fretting stone Iohn Baptist f●rceth men to event not by preaching but by ●iracie Iohn 18. Palabras in Spaynishe is to say words The filthie life of the Knightes of the Rodes Knights neyther Christians in deede nor in name The Popes Patriarches conspire the death of gods seruaunts A wrong way to winne men to Christ. Iohn 18. Math. 13. Why Lutherans are condempned for Heretiques How to know Gods enimies from his freinds * Gen. 4. ‡ Gen. 27. † Exo. 14. Iohn 15. christ church hath bene persecuted from the beginning 1. Iohn 4. None ▪ excuse can serue with God ●en tak●n for heretikes bycause th●y will not swere and doe euill Dominicke burned and played the Deuil therefore was he made a saint Some became gods for playing the Di●el Good gostly counsell Of the Patriarche Fraunces Alcoran is the whole Booke of the Turkes lawe Deuine Doctrine drawne out of Legenda Aurea

those sacrifices did not take away sinnes and therfore were they so often renued for else there shuld haue bene an ende of their sacrifices as Paule sayth Marforius I vnderstand thée nowe but I knowe not to what ende thou speakest this Pasquine To what end thinkest thou that the Priestes and other of the olde lawe were instituted by God Marforius For sacrifices I thinke Pasquine Priests therefore were instituted for sacrifices and the sacrifices and the altares for sinnes Marforius So it séemeth to me Pasquine Take away therfore sinne thou shalt sée that there is no more priesthode aultare nor sacrifice For as much as Paul sheweth vs the reasō therof by that which the holy ghost spake This is the Testament that I vvill make vvith you After those dayes I vvil giue my lavves into their hartes vvil vvrite thē in their mindes and vvil no more remember their vvickednesse Thus doth he conclude where as remission of sinnes is made there is no more oblation for sinnes and to shewe that we are true priestes he addeth exhorting vs. Sith vve haue therefore my brethren thorovv the bloude of Iesu libertie to enter into the holy place by the nevve and liuing vvay vvhich he hath prepared for vs throughe the vaile that is to say his flesh And seing vve haue an high priest vvhich is ruler ouer the house of God lette vs dravve nere vvith a true heart in a sure faith hauing our heartes vvashed and the euill conscience put avvay But as touching that thou hast sayd that our Massemūblers offer euery day Christ in their sacrifice to God thou art not able with any little authority of the Scripture to confirme it Nay rather is it against the Scripture and is deuised to the blasphemie of Christ and of his Sacrifice For it is wrtten to the Hebrues That vve are sanctisied by the offering vp of Christes body once onely done For he hauing offered one onely offering for sinnes is set dovvne for euer at the right hande of God and from hence forth tarieth till his enimies be made his fotestole for vvith one onelye oblation hath he made perfecte for euer those that are sanctified Wherefore there nedeth no more any other sacrifice to pourge sinnes For Christ to whome it was sayd Thou art a priest for euer hath once only sufficiently offered him self for our sinnes an euerlasting vncha●geable perpetual offring sacrifice But these mates calling their Masse a sacrifice go about to shew that the sacrifice of Christ once onely done is not of perfection to washe away al sinnes The which howe great an offence howe great a blasphemie iniurie it is against the bloud of Christ all godly men doe knowe and not onely do they this outragious offence but they do also commit sacriledge these Massemumblers of ours who affirme that they offer Christ to God whom the father gaue to vs. And Christ sayde to Wall Take ye eate ye drinke ye of this all of ye And these for all that do the contrary and will séeme to be more rich than God sith they say that they giue that whiche they receyue or rather that they might receiue if they beleued the holy scriptures But the matter is far otherwise for they neyther giue nor receyue nothing they giue not for no man can giue that he hath not and that they haue not Christ by this it may be séene in that they haue not fayth the which only maketh of the heart of man the temple of Christ. And for the same cause can not they receyue Christ whiles he is offred vs. For with the only faith and assured stedfastnesse in y ● goodnesse of God and of the sacrifice of Christ Christ is to be receyued And if they can giue any thing they can giue the Diuel whō they haue receyued euen as Iudas the traytour into whom Sathan entred when Christ offred him y ● piece of the mysticall breade But if thou haue any thing to say herevnto say on for I wil say nothing else Marforius What wouldest thou that I should say against so open testimonie of the Scripture Wilt thou haue the sicke man stryue with the Phisitian I haue taken this holsome drinke that thou hast giuen me and I hope that hauing well digested it in the bowels of my soule it will purge me and heale me not onely of this but of many other diseases But one doubt sticketh yet in my stomacke whether thou w●lte haue in the Church of Christ any orders or any holy factiō Pasquine I deny not nor refuse not my Marforius the ministerie of the Church nor any order that may be brought in by the Testimonie of the newe Testament For I learne by S. Paule that Christe hath giuen vnto his Church Some to be Apostles some Prophetes other to be Euangelistes other pastors and some teachers that the Saintes might haue all things necessary to vvorke minister vvithall to the edifying of the body of Christ till vve euery one in the vnitie of faith knovvledge of the sonne of God grovv vp to a perfect man after the measure of the age of the fulnesse of Christ. Mar. This must nedes be a very goodly order but I vnderstand it not very well Pasquine I will declare it vnto thée Apostles are those that beare the Gospel vnto dyuers people Nations Prophets are those y ● being inspired by the holy ghost do forwarne the Church of the things that are like to happen vnto hir Euangelistes are those that best are able to shewe forth and declare the Gospell and are good Oratours in Christian knowledge Pastours that also are called Byshops are those that haue the authority wel to gouerne the congregations and that féede their flockes with good example of life and with true doctrine are watchfull to vnderstande the maners and the lyues of their congregation and the names of eche of their sh●pe Doctours are they that in the congregation teach good sciences whether they be holy or prophane And this is it that thou demaundest of me Albeit I doe not seperate from the body of Christ neyther Magistrates nor the duetye of good Princes nor any other offices of the Christian common weale which Paule him selfe in many places declareth But I haue declared to thée briefly these fiue principall offices Marforius But what sayest thou of Priestes Pasquine A Priest is as much to say as an Elder and they were the selfe same that the byshops were or Senatours of the church of no lesse respect for their age than for their godlinesse But yet were they neuer Sacrificers nor Massemumblers what soeuer our smeared shauelings prate thereof be they eyther the highest the lowest or the rude sorte of Sir Iohns Marforius I stande nowe hearkening that thou shouldst shew me what thou sawest in that Quéere of Priestes Pasquine I sawe