man more ignorant in spirituall things nor more sensuall then thirst after great places Libido dominandi bestia ferocissima It is with this lust after honour as with that of uncleannes the mind is so takē up with it that there is little roome for better thoughts and the spirit of God will not dwell in that soule which is filled with such vainities growes more and more emptye of grace For surely many are cast away by the deceitfulnes of Balaams wages And God knowes that it is too manifest that many in the Church of England have beene made drunke with those Romish dignities and rewards that remaine therein that men bewitched with these or the desire of them stumble into Arminianisme and other errours at the pleasure of them that can advance them such are the fruits of those great places in the Hierarchie For though the Duke were oft accused in Parliament as an open favourer of Arminianisme and a secret practiser by that and other meanes to advance Romish Religion other notorious crimes yet many divines continued his constant freinds and advocates and have directly or indirectly maintained propagated the same opinion and which is most miserable the cheife of that faction being Bishops and heads of Colledges are they which now beare greatest sway in Religion governe the Church of England silence and trouble whom they list and in a manner give lawes to the whole Church in his Majesties Dominions Neither can it be better til Achan be found out the corrupting and Romish places of the hierarchie and such unprofitable traditions and ceremonies taken away but ever worse and worse For these things that were at first held indifferent and ordained to make Papists come the sooner to Church and to keepe unitie and uniformitie are now got into the place of the Scriptures the Appealer alleadgeth the Articles wrested and Dr. Iackson certaine clauses of the booke of comon praiers for Arminianisme with such authoritie as if they were the words of the Apostles making the Church of England to meane what they list and her meaning or rather theirs to be sufficient authoritie in points of faith against them that bring Scriptures to the contrarie as the Church of Rome did of old to establish her tenets and when these and the like have beene questioned in Parliament some to encourage others to follow them have counsailed to reward them with Bishopricks denaries Maisterships of Colledges Rev. 2.14 or fat benefices wherein they deale like Balaam that taught Balack to laie a stumbling block before the children of Israel For when divines see these thus rewarded this workes upon corrupt nature which being prone to covetuouses and ambition first makes the differences seeme small or not worth opposition and then drawes the mind to run headlong into the same opinions and to thinke they doe well enough in the conformitie Hence also it comes that though forraigne Princes and States have oft desired aide of England that it would joine with them in serving the Pope and his champions as they served them nothing was ever effectually enterprised by the English because such Courtiers as secretly favoured Rome have ever beene flattered by the Bishops and Clergie when the Palatinate should have beene defended and after recovered by the swotd these flatterers hindered it by crying out of wars of Chtistian against Christian and saying it would bring in the Turke that it were better all should joyne against him and speake lesse of the Romish Antichrist or Romes ruine as also by extolling peace and King Iames his indeavouts by Embassages and treaties which all men said would come to nothing and but make the adversaries to gaine time deceive us and grow more resolute cruell and mightie And indeed it is impossible that the English Hierarchie should ever seeke Romes ruine and not rather hinder it all they can because the great places thereof are Romish and a Diocessan Bishop as they are now is no other then the Pope of a shire or province and to shew reasons why Rome should bee ruined were to argue against themselves trench upon their owne hierarchie and seeke to ruine it They teach that their Hierrarchie and Rites ought to be maintained now the Romish is but an excesse in these things which the nobilitie perceiving can find no reason why men should bee so hot against Rome The Hierarchie of the Old fathers was positive the English is comparative the Romish superlative for as some have proved if you grant the one to be lawfull the other followes to bee as lawfull save in the degree of impietie as in that between fornication and adulterie or incest And therefore it is that Bishops cannot endure that Princes and Nobles should know the charter of the Elders nor the mischeife of the Hierarchie that they beare more with Church papists and whoremongers then any such puritanicall spirits with grosse ignorance then such knowledge with such as would set up poperie then such as would pull downe the Hierarchie or that of Rome If such a one as the Duke hindered wars with Rome or her chife champion the Spaniard they wil be his helpers so he will but stick to them against the freinds of the Eldership And therefore the Hierarchie and traditions with doctrine and arguments that maintaine them are like the great river Euphrates that hindred the sacking of Babylon For heathen Babylon lying on the one side of Euphrates betweene Assiria and Chaldea was fortified by that river So that Cirus the first vanquisher thereof had not wonne it but by a device of drayning the river above by sundrie artificiall sluces giveing his men in charge whom he left before the Cittie that when they should observe the river to be decreased and fourdable they should presently take the opportunitie to wade over and suddenly surprise Babylon And the Hierarchie I say is like this river for Bishops and teachers with their doctrines are called rivers and fountaines Divers of these rivelets meeting in one make a great river as many of them in a generall councell make a sea of doctrines canons and traditions the English hierarchie therefore having but a few Bishops and fewer canons and traditions then any popish Kingdom can not bee called a sea but is a great river and as a river oft parteth two Kingdomes or provinces pertaketh of both soiles watereth them both and keepes the one from invading the other so dothe the Hierarchie and the doctrines and traditions thereof which mistically lieth both to the Protestant and Romish shores watereth both is as pleasing and helpefull to Papists as to the reformation if not more the great power and places thereof are Romish so are the traditions canons and arguments they use to defend it they serve as well for the Papists as for the English Bishops for indeed they spring out of that sea out of the which the beast arose who alwaies alleadged the ancient customes and counsells and they naturally run againe into the same
85. consider of the errours for redresse The Prelates made the Collection in writing the Pope proposed it in the Consistorie But Nicholas Scomberg a Dominican and a Cardinal opposed the reformation saying It would give occasion to the Lutherans to brag they had inforced the Pope to make that reformation and above all it would be a beginning to take away not only the abuses but the good uses also and to endanger the whole state of religion For by the reformation it would be confessed that the things provided against were deservedly reprehended by the Lutherans which would be a great abetting to theire whole Doctrine In the councell after celebrated divers things were found amisse Sess 22. Can. 9. The Bishops and Fathers of the CouÌ„cell made a decree for a reformatioÌ„ but little could be obtained much was shufled of because it could not be effected but the authoritie and practise of the Pope and Cardinals must be questioned and reformed if not overthrowen The like may be said of the Reformation of the Church of England many things have beene propounded in Bookes and Parliaments but little or nothing can be heard or reformed least a gap should be opened whereby the authoritie practise of the Bishops should be questioned and overthrowen and if any Bishops be better inclined to reformation then others they shal be sure to be hindred by the rest as these Popes were by the Cardinals and with like reasons For English Bishops in like wisdom will not be knowen of any errour in the hierarchie canons traditions ceremonies and government but maintaine all least confessing somewhat amisse they should loose all and be reduced to the government of other reformed churches There was a fault that hindred the Church of Rome from yeilding to reformation Cassander consult 56. and 57. And the fault saith Cassander a learned Papist is to be laid upon those which being puft up with vaine insolent conceits of theire Ecclesiasticall power proudely and scornfully contemned and rejected them which did rightly and modestly admonish the reformation That the Church can never hope for any firme peace unles they begin to make it which have given cause of that distraction That this cannot be effected vnlesse those that are in place of Ecclesiastical government would be content to remit somthing of their too much rigour and yeild somwhat to the peace of the Church and hearken to the earnest prayers and admonitions of godly men will set themselves to correct manifest abuses according to the rule of the divine Scriptures and the primitive Church from which they have swerved He might have said till the Kings hate the whore make her desolate naked and burne her with fire Shall I say this may also be said of English Bishops in case of theire hierarchie and traditions I may add this to it that God can never be pleased nor the Church and State of great Britaine enjoy true happines till the Prelates cast their crownes at the feet of the Lord Iesus or rather because men dispaire of that till they be taken from them and they subjected to the ordinances of God Rev. 5.6 least otherwise Christ that hath the Elders about his throne and is in the midst of them say in his wrath Luk. 19.27 Those mine enemies that would not that I should raigne over them bring hither c. When reformation is desired some flattering preachers Canti 8.4 Chap. 1. to make men desist put it off with preaching on those passages and the like I charge you o daughters of IerusaleÌ„ that ye stir not up nor awake my love vntill he please I am black but comly c. The church hath spots but they should not be mentioned Pray for the peace for Ierusalem they shall prosper that love it which if they of the Church of Rome had not in like manner a bused they could not have proceeded so far in errour as they did and yet they might as well alleadge these plates and the like to prove that prelates ought to procede Earles and Barons to have pallaces and coaches as to hinder and reprove men that seeke a due reformation Others would have the people beleeve in this point as the Church beleeveth to relie on the understanding and judgment of the preists and prelates like the papists Mal. 2.7 alleadging that place The preists lips should keepe knowledge and they should seeke the law at his mouth which doth as well serve the papists Buckler of faith as them in this point For as maister Moulin observeth this is not a promisse but a commaundement shewing preists their dutie which they had not observed as the following words manifest But ye are departed out of the way ye have caused men to stumble which is as true in this point of the Prelates and others in England as of the Papists in the same point and in others We are therefore to remeÌ„ber that rule 1 Ioh. 4.1 Beleeve not every Spirit but trie the Spirits God gives such knowledge to whom he pleaseth the wind bloweth where it listeth Iohn 3. They may perhaps find some other arguments to prove that the hierarchie traditions and ceremonies should be upheld but none fairely deducted from the holy Scriptures but rather grounded on humane policie which therefore are not worth the answering For wee know likewise the papists presse many faire-seeming reasons for the Popes supremacie and succession in Peters chaire merits praying to Saints forbidding mariage to Preists and other points of poperie To which it is answer enough to prove that those reasons fight against the word and ordinance of God and so doe theirs that pleade for the English hierarchie and traditions as is already proved Men therefore should not be caried away with them nor with an opinion of their learning and multitude that preach them but rather thinke Surely their kingdom is of this world It makes so many that fight for it because there are in it many places of profit honour and authoritie to reward them like as in the Romish Church that if Christs kingdome were of this world he should have as many for him that to bee well informed in these points it is no asking of them who are interessed and partiall in the cause but to remember what God saith Isa 8. Should not a people seeke unto theire God To the lâ—w and to the testimonie if they speake not according to this word it is because there is no light in them Which in these points may be said of 100 many to theire great shame because it so muth concerneth the faith and all the faithfull to have them well knowne as is proved above least by the power and great names of the Bishops the faith come to be corrupted the name of the Church and the holy Ghost usurped and abused as they have beene in divers Synods of Bishops to the destruction of many soules Let us therefore pray earnestly and uncessantly to Almighty God the giver of all grace to purge the Church of England and the members thereof that they with the reformed Churches may be like minded in seeking the kingdom of God and the righteousnes thereof And seeing questionles that God hath many of his deare and elect people there that are only blind in some few things let us beg of God that they may now see the things that belong to their peace 1 Cor. 1 9. Heb. 10.23 1 Thes 5.24 Isa 25.6 least after they should be hid from theire eyes And let us aske with confidence that he is faithfull that hath promised who will also doe it For it is said In this mountaine shall the Lord of hosts make unto all people a feast of fat things a feast of wine on the lees of fat things full of marrow of wine on the lees well refined Seeing therefore his ordinances are corrupted with mens inventions wee may presse him with this promise that he will give us wine fined and purified even his purest ordinances as also with that which followeth vers 7. And he will destroy in this mountayne the face of the covering cast over all people and the vaile that is spread over all nations Chap. 30.21 And thine eare shall heare a word behind thee sayinge This is the way walke yein it when ye turne to the right hand and when ye turne to the left And though wee feare Satan will hinder it what he can Rom. 16.20 let us beleeve that promise The God of peace shall shortly bruise Satan under your feet Neither thinke this impossible because yet not only the Prelates but divers religious Ministers have neglected this knowledge and reasoned against it so that there is great difference about these things for God hath said I will give them one hart and one way Ier. 32 39. I will give you pastors according to mine hart which shall feed you with knowledge and understanding Cha. 3.15 Neither be dismaied because as yet those that have laboured most in this behalfe have beene forced into corners and to live like Banished men in murh sorrow for wee have this promise Isa 35.10 The ransomed of the Lord shall returne and come to Sion with songs and everlasting ioy shal be upon their heads Neither say how shall this be seing as yet so many greedie and corrupt shepheards are over us For thus faith the Lord God Behold I am against the shepheards and will require my flock at theire hand and cause them to ceasse from feeding the flock neither shall the Shepheards feed themselvs any more For I will deliver my flock from their mouth that they may not be meate for them Acquaint thy self with these and the like promises and beleeve that he sits at the right hand of God to intercede for the performance who saith whatsoever ye shall aske in my name Ioh. 14.13 that will I doe that the Father may be glorified in the sonne And if wee beleeve not yet he abideth faithfull 2 Tim. 2.13 he cannot denie himself To him therefore with the Father and the holy Ghost three persons and one God be rendred as due is all power might majestie and dominion now and for ever Amen
tirannous dominion Beza in Act 1.23 or Lordship in the Church but left them free voices and free election and to be an Apostle is to be sent of God with an immediate embassage to laie the foundation in practise and ordinances as Paul did but the Embassage of Bishops is mediate they have theirs from the Apostles neither can they lay another foundation nor ordaine new things though they oft assume it in some decrees canons and ceremonies as they did who established diocessan Bishops to say they might doe it or that their act was of the holy Ghost it will follow that others might with like reason ordaine Archbishops and Patriachs and in the end a Pope over all and that all these their acts were of the holy Ghost but Bishops and Councells are not Masterbuilders as the Apostles were for every one is willed to take heed how he buildeth for other foundation can no man lay 1 Cor. 3.10.11 then that is laid which is Iesus Christ. In this sense each Apostle was a generall officer in all Churches as Paul saith 2 Cor. 11.28 He had the care of all Churches But herein no Bishop will call himselfe his successour unles it be the Pope who exalts himself above all that is called God 1 Pet. 5. Peter would not have any Elder to be a Lord ouer Gods heritage much lesse ouer other Elders It shall not be so amongst you Mat. 20.25 Chap. 23.8 saith Christ One is your Maister even Christ and all ye are brethren There is no other Bishop over these Bishops the Presbyters or Elders He is the King of his Church and the only chiefe Bishop 1 Pet. 2.25 Chap. 5.4 It is a poore answer to all this to say this opinion was condemned for an heresie in Aerius seeing Chemnitius hath so well cleared him Chemnit examen concil Trid. Bellarm. de Clericis lib 1. cap. 14. and Medina alleadged by Bellarmine confesseth that saint Hierom was herein wholy of opinion with the Aerians and not only S. Hierom but likewise Ambrose Augustin Sedulius Primasius Chrysostome Theoderet Oecumenius and Theophilact If these or other Fathers did yet hold diocessan Episcopacie to be lawfull and necessarie it may be answered that otherwise the mysterie of iniquitie could not have proceeded as it did they lived not to see such fruits of it as wee have seene it was not then come to the height of tyrannie they therefore were more excusable then wee can be and therefore the cause is not bettered by this that English Prelates hold with Bellarmin and Rome in this point seeing other reformed Churches finde it safer in this case with Calvin Chemnitius Beza and others to cleave unto the Scriptures and be reformed by them In the Revelation Rev. 4.1.2 3.4 Cap. 5.6 saint Iohn seeing the Church that was to be after him saith Behold a Throne was set in heaven and round about the throne were foure and twentie Elders And in the midst of the throne and in the midst of the Elders stood Christ to shew they belong to his government as Diocessan Bishops to that of Antichrist for note he saith not Bishops but Elders or Presbiters lest after it should have bin taken for diocessan Bishops And whē Babylon is destroied the Elders give thankes Rev. 19.4 All this sheweth that Christs Church ought to be governed by Elders that so it was and so it shal be this is the government of Christ who is the king and annointed to it Now Diocessan and Provinciall Bishops hinder this government and are therein Antichrists therefore that is true which Iohn said in his time 1 Iohn 2.18 Even now are many Antichrists There is a veile upon some Protestants hearts a curtaine of Church power before their eyes that they cannot see this and the infectious sores and maladies that their power and ceremonies bring in and cover I hope this curtaine is now so drawne that Princes will for Christs sake lay it to heart and take away their dominion and riches which make them thus blinde and corrupt For that is the end of this worke Secondly Because it is cleare to all the wisemen in the Christian world that as many great troubles have risen in former times about Prelates as in England about Thomas of Becket Stephen Langthon and others so of late all the warres and stirres in Germany and other parts have risen from Bishops Iesuits and other Clergie men they have made the Emperour and other Princes to kill and drive the Protestants out of their Countries and livings All the doe and hurliburly is raised to restore them to their Antichristian power in Bishopricks Deanaries Cloisters and their revenues Howsoever the fire began these are the bellowes that blow it and such as minister the oyle and sulphure that have nourished and increased the flame This ambitiousnesse of the Clergy that doth so much mischiefe in the Church Common wealth is a hellish flame that cannot begin to go out til Rome be burned the Clergy reformed by the Scriptures True peace unity there can be none till their dominion riches authority be taken away and they reduced to the truth of the Gospel Looke into England and see if these vices and pride in the Clergy have not beene cause of all the dissentions and disgraces of that Country The late Duke knew well that he could not stand practise and prevaile without their countenance and authority to maintaine their greatnesse save their honour and power entire keepe their practices and corruptions in matter of religion from being questioned and reformed Parliaments must bee disturbed yea crushed and dissolved and as men say the most sincere lovers of justice and piety in that high Court must be disgraced accused and imprisoned for discovering the practices of the Arminian Popish or Spanish factions and such flatteries and errours of the Clergy as appeare in Pulpit print and practice The Bishops see all this and know that by all these meanes their power and authority is encreased as that of the Church of Rome and other popish Bishops was by the like But they that by these meanes cherish such factions countenance or suffer Arminian Bookes and practices to passe and doe little against the Popish are not so cold in defending that tradition of theirs or rather of the Papists that Diocessan Bishops and their authority in things called indifferent are of God but to shew that like the Papists they are more jealous sensible and zealous of any thing done against these then against those that are done against the kingdome word and ordinances of God they are ever watchfull carefull and zealous to hinder all bookes and discoveries that are against any of their traditions and ceremonies not one must be suffered to be seene that hath any proofe for the Eldership or against the Hierarchy pretending still they are hereticall and dangerous which is but a Popish tricke and a mockery while in the meane those
discovered or reproved besides their diligence in suppressing of bookes they have got the Court and Crosse supplied with Preachers for their owne turne yea caused some mens sermons to be perused beforehand according to the policy used in the third convocation of the Councell of Trent Histor of the Councell of Trent pag. 468. where the Bishop of Modena was appointed to peruse every sermon and whatsoever else was to be delivered in publike By all which he that will may see that as it was ever in the hierarchy so hath it beene is and will be in this the more Bishop and hierarchy the lesse King the lesse good order in Church and Commonwealth For they have beene in effect the Kings nothing must bee preferred or heard against them or such friends of theirs as the Duke and others but still they pretend that these complaints are not so much against them as against the Kings government and prerogative which is a meere trick and colour to engage the King in their cause and so to save them their friends and practices from comming to triall and so in conclusion it comes to be their prerogative that must not bee touched by the Parliament nor indeed by the word of God Is not this to bring all out of order And which makes the evill seeme the more incurable no man dares manifest so much so able are they to undoe him Which is a power the devill hath purchased them that they and others may boldly proceed to propagate other errours and doe what evill they list without controule like the Church of Rome and that to maintaine them their pontificall greatnesse their Pallaces and Coaches religion may abide in their power be made a leaden rule for them to turne which way they list the truest lovers of Truth oppressed the kingdome of God invaded and usurped and the whole Christian world disturbed and afflicted Are not men ashamed that living in the light of the Gospel the love of Christ constraines them not to be against these men but that they should neverthelesse suffer themselves to be made the friends and protectors of them and their hierarchy and to thinke that therein they either serve God or the King and State as they ought For first that their hierarchy is against the service of God if enough hath not beene said this may be added that while the office of Diocessan Bishops is falsly held to be ex jure divino as we have proved Gods ordinances and officers being rejected the Church is governed by their greatest adversaries who also having gotten the ruling and descissive voices in Councels which should rather belong to those true Bishops and Pastors the Presbyters make their owne opinions and errours of Bishops and traditions to bee received for matters of faith as in the Councel of Trent For though some hold that it is no matter of faith but rather indifferent and at the pleasure of Kings whether they or Elders should governe the Church yet it is of no lesse consequence because even in England they make their Articles to bee received and in a wrested or doubtfull sense to be a sure Rule and so matters of faith as themselves interpret them yea this to be granted that themselves and their adherents assembled in Convocation as the Church representative which if it make other Articles more unsound or savouring of Arminianisme or other errour will thinke they should bee received especially in matters of their authority for who can hinder it or dare say they have not power to decide what is the faith when indeed seeing the institution of Diocessan Bishops is of a positive law and not de jure divino men should rather consider the consequences which were very aptly set forth in the Councell of Trent Hist of the Councell of Trent pag. 608. where the Papalins maintaining that the institution and jurisdiction of Bishops were not de jure divino but that Bishops had their jurisdiction from the Pope and that hee onely had received institution and jurisdiction from Christ in the person of Peter the Bishop of Segna replyed That if they have it not from Christ neither can the Councell have any from him which consisteth of Bishops that if Bishops are not instituted by Christ the authority of them is altogether humane and he that heareth it spoken that Bishops are not instituted by Christ must needs thinke that this Synod is a congregation of prophane men in which Christ doth not preside but a power received precarily from men and it would be a great illusion generally of all Christendome to propose it not onely as the best but as the onely and necessary meanes to decide controversies That hee would never have come to the Councell if he had not beleeved that Christ had beene in the midst of it that if any Bishop should beleeve and thinke his authority to bee humane it had beene great boldnesse in him to denounce in the former difficulties anathematismes and not rather refer all to him who had greater authority Now howsoever the opinion of the Papalins that the Pope is the onely Bishop jure divino and that others ought to have institution from him is most erroneous yet seeing it is certaine that the institution and jurisdiction of diocessan Bishops are not from Christ but of a positive law all those consequences alledged by the Bishop of Segna doe follow thereupon and those also which the Bishop of Paris added against the tenet of Laynez Generall of the Iesuites who exceeded in maintaining the cause against the Bishops Pag. 614. That in stead of a celestiall kingdome for so the Church is called it maketh it not a kingdome but a temporall tyranny that it taketh from the Church the title of the Spouse of Christ and maketh it a servant prostituted to man whence it followes that the English Hierarchy having no authority from Christ is a temporall tyranny and the Spouse of Christ is made a servant and subjected to it It is true that where two or three are gathered together in Christs name there is he in the midst but to bee truly gathered together in his name requireth that their office be de jure divino and they hare power from him to assemble and handle such matters this he never gave to diocessan Bishops for he never ordained them they are but intruders usurping that which by Gods institution belonged to Pastors that are Presbyters With the Trent Fathers they pretend right by that place Take heed to your selves and to all the flocke over which the Holy Ghost hath made you Bishops to feed the Church of God Act. 20.28 which is spoken to Presbyters and yet by usurping these letters patents of the Presbyters diocessan Bishops take the charge from them exclude the Presbyters to whom they were granted and what worse is reigne over them as over their subjects who must not preach any thing that dislikes them That election is of Gods free grace regeneration and