and the treacherous divisions growing now among themselves had driven them to relie upon the fortune of one day in which at Naseby the King's Army was utterly overthrown and no hope left Him to raise another therefore after the Battel he went up and down doing the Parliament here and there some shrewd turns but never much increasing His number Fairfax in the mean time first recovered Leicester and then marching into the West subdued it all except only a few places forcing with much ado my Lord Hopton upon honorable Conditions to disband his Army and with the Prince of Wales to pass over to Scilly whence not long after they went to Paris In April 1646. General Fairfax began to march back to Oxford in the mean time Rainsburrough who besieged Woodstock had it surrender'd The King therefore who was now also return'd to Oxford from whence Woodstock is but six miles not doubting but that He should there by Fairfax be besieg'd and having no Army to relieve Him resolv'd to get away disguised to the Scotch Army about Newark and thither he came the 4th of May and the Scotch Army being upon remove homewards carried Him with them to Newcastle whither He came May the 13th B. Why did the King trust Himself with the Scots They were the first that Rebell'd They were Presbyterians i. e. cruel Besides they were indigent and consequently might be suspected would sell Him to His Enemies for money And lastly They were too weak to defend Him or keep Him in their Countrey A. What could He have done better for He had in the Winter before sent to the Parliament to get a Pass for the Duke of Richmond and others to bring them Propositions of Peace it was denied He sent again it was denied again Then He desir'd He might come to them in Person this also was denied He sent again and again to the same purpose but instead of granting it they made an Ordinance That the Commanders of the Militia of London in the case the King should attempt to come within the Line of Communication should raise what Force they thought fit to suppress Tumults to apprehend such as came with Him and to secure i. e. to imprison His Person from danger If the King had adventur'd to come and had been imprison'd what would the Parliament have done with Him They had dethron'd Him by their Votes and therefore could have no security while He liv'd though in Prison it may be they would not have put Him to death by a High Court of Justice publickly but secretly some other way B. He should have attempted to get beyond Sea A. That had been from Oxford very difficult Besides it was generally believ'd that the Scotch Army had promis'd Him that not only His Majesty but also His Friends that should come with Him should be in their Army safe not only for their Persons but also for their Honours and Consciences 'T is a pretty Trick when the Army and the particular Soldiers of that Army are different things to make the Soldiers promise what the Army means not to perform July 11. the Parliament sent their Propositions to the King at Newcastle which Propositions they pretended to be the onely way to a setled and well-grounded Peace They were brought by the Earl of Pembroke the Earl of Suffolk Sir Walter Earl Sir John Hyppesley Mr. Goodwin and Mr. Robinson whom the King asked If they had power to Treat And when they said No why they might not as well have been sent by a Trumpeter The Propositions were the same dethroning ones which they used to send and therefore the King would not assent to them Nor did the Scots swallow them at first but made some Exceptions against them only it seems to make the Parliament perceive they meant not to put the King into their hands gratis and so at last the bargain was made between them and upon payment of 200000 l. the King was put into the hands of the Commissioners which the English Parliament sent down to receive Him B. What a vile Complexion hath this Action compounded of feigned Religion and very Covetousness Cowardize Perjury and Treachery A. Now the War that seemed so just by many unseemly things is ended you will see almost nothing in these Rebels but Baseness and Falseness besides their Folly By this time the Parliament had taken in all the rest â—f the King's Garisons whereof the last was Pendennis Castle whither Duke Hamilton had been sent Prisoner by the King B. What was done during this time in Ireland and Scotland A. In Ireland there had been a Peace made by Order from His Majesty for a time which by divisions by the Irish was ill kept The Popish Party the Pope's Nuncio being then there took this to be the time for delivering themselves from their subjection to the English besides the time of the Peace was now expir'd B. How were they subject to the English more than the English to the Irish They were subject to the King of England but so also were the English to the King of Ireland A. The distinction is somewhat too subtile for common understanding In Scotland the Marquis of Montross for the King with a very few Men had miraculously with Victories over-run all Scotland where many of his Forces out of too much security were permitted to be absent for a while of which the Enemy having intelligence suddenly came upon them and forced them to flie back into the High-lands to recruit where he began to recover strength when the King commanded him being then in the hands of the Scots at Newcastle to disband and he departed from Scotland by Sea In the end of the same year 1646. the Parliament caused the King's great Seal to be broken Also the King was brought to Holmeby and there kept by the Parliaments Commissioners and here was an end of that War as to England and Scotland but not to Ireland About this time also dyed the Earl of Essex whom the Parliament had discarded B. Now that there was Peace in England and the King in Prison in whom was the Sovereign Power A. The Right was certainly in the King but the exercise was yet in no body but contended for as in a Game at Cards without fighting all the years 1647. and 1648. between the Parliament and Oliver Cromwel Lieutenant General to Sir Thomas Fairfax You must know that when King Henry VIII abolished the Pope's Authority here and took upon him to be the Head of the Church the Bishops as they could not resist him so neither were they discontented with it For whereas the Pope before allowed not the Bishops to claim Jurisdiction in their Diocesses Jure Divino that is of Right immediately from God but by the Gift and Authority of the Pope now that the Pope was outed they made no doubt but the Divine Right was in themselves After this the City of Geneva and divers other places beyond Sea having revolted from the
or Ministers or Assemblies that Govern the Church under him or them that have the Soveraign Power B. Some doubts may be raised from this that you now say for if men be to learn their Duty from the sentence which other men shall give concerning the meaning of the Scriptures and not from their own Interpretation I understand not to what end they were Translated into English and every man not only permitted but also exhorted to read them for what could that produce but diversity of Opinion and consequently as man's nature is Disputation breach of Charity Disobedience and at last Rebellion Again since the Scriptures were allowed to be read in English why were not the Translations such as might make all that 's read understood even by mean Capacities Did not the Jews such as could read understand their Law in the Jewish Language as well as we do our Statute Laws in English and as for such places of the Scripture as had nothing of the Nature of a Law it was nothing to the Duty of the Jews whether they were understood or not seeing nothing is punishable but the Transgression of some Law The same question I may ask concerning the New Testament for I believe that those Men to whom the Original Language was natural did understand sufficiently what Commands and Counsels were given them by our Saviour and his Apostles and his immediate Disciples Again how will you answer that question which was put by St. Peter and St. John Acts 4. 1◠when b◠Ananias the High-Priest and others of the Council of Jerusalem they were forbidden any more to teach in the name of Jesus whether is it right in the sight of God to hearken to you more than unto God A. The Case is not the same Peter and John had seen and daily conversed with our Saviour and by the Miracles he wrote did know he was God and consequently knew certainly 〈◊〉 their Disobedience to the High Priests present command was just Can any Minister now say that he hath immediately from God's own Mouth received a Command to disobey the King or know otherwise than by the Scripture that any Command of the King that hath the form and nature of a Law is against the Law of God which in divers places he directly and evidently Commandeth to obey him in all things The Text you cite doth not tell us that a Minister's Authority rather than a Christian King 's shall decide the questions that arise from the different Interpretations of the Scripture And therefore where the King is head of the Church and by consequence to omit that the Scripture it self was not receieved but by the Authority of Kings and States chief Judge of the Rectitude of all Interpretations of the Scripture to obey the King's Laws and publick Edicts is not to disobey and obey God a Minister ought not to think that his Skill in the Latine Greek or Hebrew Tongues if he have any gives him a priviledge to impose upon all his Fellow-subjects his own sense or what he pretends to be his sense of every obscure place of Scripture nor ought he as often as he hath found some fine Interpretation not before thought on by others to think he had it by inspiration as fine as he thinks it is not false and then all his Stubornness and Contumacy towards the King and his Laws is nothing but Pride of heart and Ambition or else Imposture And whereas you think it needless or perhaps hurtful to have the Scriptures in English I am of another mind There are so many places of Scripture easily to be understood that teach both true Faith and good Morality and that as fully as is necessary to Salvation of which no Seducer is able to dispose the mind of any ordinary Readers that the Reading of them is so profitable as not to be forbidden without great Damage to them and the Commonwealth B. All that is required both in Faith and Manner 's for Man's Salvation is I confess set down in Scripture as plainly as can be Children Obey you◠Parents in all things Servants obey your Masters Let all men be subject to the Higher Powers whether it be the King or those that are sent by him Love God with all your Soul and your Neighbour as your self are words of the Scripture which are well enough understood but neither Children nor the greatest part of Men do understand why it is their Duty so to do they see not that the safety of the Commonwealth and consequently their own depends upon the doing of it Every man by Nature without Discipline does in all his Actions look upon as far as he can see the benefit that shall redound to himself by his Obedience he Reads that Covetousness is the Root of all Evil but he thinks and sometimes finds it is the Root of his Estate And so in other Cases the Scripture says one thing and they think another weighing the Commodities or Incommodities of this present Life only which are in their sight never putting into the Scales the Good and Evil of the Life to come which they see not A. All this is no more than happens where the Scripture is sealed up in Greek and Latine and the People taught the same things out of them by Preachers but they that are of a Condition and Age fit to examine the sence of what they read and that take a delight in searching out the Grounds of their Duty certainly cannot chuse but by reading of the Scriptures come to such a sense of their Duty as not only to obey the Laws themselves but also to induce others to do the same for commonly Men of Age and quality are followed by their inferiour Neighbours that look more upon the example of those Men whom they Reverence and whom they are unwilling to displease then upon precepts and Laws B. These men of the condition and Age you speak of are in my opinion the unfittest of all others to be trusted with the reading of the Scriptures I know you mean such as have studied the Greek or Latin or both Tongues and that are withal such as love knowledge and consequently take delight in finding out the meaning of the most hard Texts or in thinking they have found it in case it be new and not found out by others these are therefore they that pretermitting the easiy places that teach them their Duty fall to scanning only the Mysteries of Religion Such as are how it may be made out with wit that there be three that bear Rule in Heaven and those three but one how the Deity could be made flesh how that flesh could be really present in many places at once where 's the place and what the Torments of Hell and other Metaphysical Doctrines whether the Will of Man be free or govern'd by the Will of God whether Sanctity comes by inspiration or Education by whom Christ now speaks to us whether by the King or by the Bible to
every Man that reads it and interprets it to himself or by a private Spirit to every private Man These and the like points are the study of the curious and the cause of all our late mischief and the cause that makes the plainer sort of men whom the Scriptures had taught belief in Christ love towards God obedience towards the King and sobriety of Behaviour forget it all and place their Religion in the Disputable Doctrines of these your wise Men. A. I do not think these men fit to interpret the Scriptures to the rest nor do I say that the rest ought to take their interpretation for the word of God Whatsoever is necessary for them to know more does them no good but in case any of these unnecessary Doctrines shall be Authorized by the Laws of the King or other state I say it is the duty of every Subject not to speak against them in asmuch as 't is every Mans Duty to obey him or them that have the Sovereign power and the wisdom of all such powers to punish such as shall publish or teach their private Interpretations when they are contrary to the Law and likely to incline men to sedition or disputing against the Law B. They must punish then the most of those that have had there breeding in the Universities for such curious questions in Divinity are first started in the Universities and so are all those politick questions concerning the Rights of Civil and Ecclesiastical Government and there they are furnished with arguments for liberty out of the works of Aristotle Plato Câ—cero Seâ—ica and 〈◊〉 of the Histories of 〈…〉 for their disputation against the 〈…〉 power of their 〈…〉 therefore I dispare of any 〈…〉 our selves till the 〈…〉 their studies to the 〈…〉 obedience to the Laws of the 〈…〉 to his publick Edicts under the great Seal of England for I make no doubt but that solid reason backt with the Authority of so many learned men will more prevail for the keeping of us in peace within our selves than any victory can do over the Rebells but I am afraid 't is unpossible to bring the Universities to such a compliance with the Actions of state as is necessary for the Business seeing the Universities have heretofore from time to time maintain'd the Authority of the Pope contrary to all Laws Divine Civil and Natural against the Right of our Kings why can they not as well when they have all manner of Laws and Equity on their side maintain the Rights of him that is both sovereign of the Kingdom and Head of the Church B. Why then were they not in all points for the Kings power presently after that King Henry the 8. was in Parliament declared Head of the Church as much as they were before for the Authority of the Pope A. Because the Clergy in the Universities by whom all things there are Govern'd and the Clergy without the Universities as well Bishops as inferiour Clerks did think that the pulling down of the Pope was the setting up of them as to England in his place and made no question the greatest part of them but that their spiritual power did depend not upon the Authority of the King but of Christ himself derived to them by successible Imposition of hands from Bishop to Bishop notwithstanding they knew that this derivation passed through the hands of Popes Bishops whose Authority they had cast off for though they were content that the Divine right which the Pope pretended to in England should be denied him yet they thought it not so fit to be taken from the Church of England whom they now supposed themselves to represent It seems they did not think it reasonable that a Woman or a Child or a Man that could not construe the Hebrew Greek or Latin Bible nor know perhaps the declensions and Conjugations of Greek or Latin Nounes and Verbs should take upon him to govern so many learned Doctors in matters of Religion meaning matters of Divinity for Religion has been for a long time and is now by most people taken for the same thing with Divinity to the great advantage of the Clergie B. And especially now amongst the Presbyterians for I see few that are esteemed by them very good Christians besides such as can repeat their Sermons and wrangle for them about the Interpretation of the Scripture and fight for them also with their Bodies or purses when they shal be required to believe in Christ is nothing with them unless you believe as they bid you Charity is nothing with them unless it be Charity and liberality to them and partaking with them in faction How we can have peace while this is our Religion I cannot tell Haeret Laterilethalis arundo The seditious Doctrine of the Presbyterians hath been stuck so hard in the Peoples heads and memories I cannot say into their hearts for they understood nothing in it but that they may lawfully rebel That I fear the Common-wealth will never be cured A. The 2 Great vertues that were severally in Henry the 7. Henry the 8. When they shall be Joyntly in one King will easily cure it that of Henry the 7 was without much noise of the people to â—ill his Coffers that of Henry the 8 was an early severity but this without the former cannot be exercised B. This that you say looks me thinks like an advice to the King to let them alone till he have gotten ready money enough to levy and maintain a sufficient Army and then to fall on them and destroy them A. God forbid that so horrible Unchirstian and unhuman design should ever enter into the Kings heart I would have him have money enough readily to raise an Army able to suppress any Rebellion and to take from the Enemies all hope of success that they may not dare to trouble him in the Reformation of the Universities but to put none to death without the Aâ—tual committing such crimes as are already made Capital by the Laws the Core of Rebellion as you have seen by this and read of other Rebellions are the Universities which nevertheless are not to be cast away but to be better disciplin'd that is to say that the Politicks there taught be made to be as true poliâ—icks should be such as are fit to make men know that it is their duty to obey aâ— Laws whatsoever that shall be by the Authority of the King enacted till by the same Authority they shall be repeal'd suâ—â— as are fit to make Men understand that the Civil Laws are Gods Laws as they that make them to make Men know that the people and the Church are one thing and have but one Head the â—ing and that no Man has Title to Govern under him that has it not from him that the King owes his Crown to God onlâ— and to no Man Ecclesiastick or other and that the Religion they teach there be a quiet waiting â—or the coming again of our blessed Saviour and
was a putting of themselves into Arms and under Officers such as the Parliament should approve of Fourthly They Voted that His Majesty should be again desir'd that the Prince might continue about London Lastly They Voted a Declaration to be sent to His Majesty by both the Houses wherein they accuse His Majesty of a design of altering Religion though not directly Him but them that counsel'd Him whom they also accus'd of being the Inviters and Fomenters of the Scotch War and Framers of the Rebellion in Ireland And upbraid the King again for accusing the Lord Kimbolton and the Five Members and of being privy to the purpose of bringing up His Army which was rais'd against the Scots to be employ'd against the Parliament To which His Majesty replied from Newmarket Whereupon it was Resolv'd by both Houses That in this Case of extream Danger and of His Majesties Refusal the Ordinance agreed upon by both Houses for the Militia doth oblige the People by the Fundamental Laws of this Kingdom And also that whosoever should execute any Power over the Militia by colour of any Commission of Lieutenancy without Consent of both Houses of Parliament shall be accounted a Disturber of the Peace of the Kingdom Whereupon His Majesty sent a Message to both Houses from Huntingdon Requiring Obedience to the Laws Established and Prohibiting all Subjects upon pretence of their Ordinance to Execute any thing concerning the Militia which is not by those Laws warranted Upon this the Parliament Vote a standing to their former Votes as also That when the Lords and Commons in Parliament which is the Supreme Court of Judicature in the Kingdom shall declare what the Law of the Land is to have this not only questioned but contradicted is a high Breach of the Priviledge of Parliament B. I thought that he that makes the Law ought to declare what the Law is for what is it else to make a Law but to declare what it is so that they have taken from the King not only the Militia but also the Legislative Power A. They have so But I make account the Legislative Power and indeed all Power possible is contain'd in the Power of the Militia After this they seize such Mony as was due to His Majesty upon the Bill of Tunnage and Poundage and upon the Bill of Subsidies that they might disable him every way they possibly could They sent Him also many other contumelious Messages and Petitions after His coming to York amongst which one was That whereas the Lord Admiral by indisposition of Body could not command the Fleet in Person He would be pleased to give Authority to the Earl of Warwick to supply his place when they knew the King had put Sir John Pennington in it before B. To what End did the King entertain so many Petitions Messages Declarations and Remonstrances and vouchsafe His Answers to them when He could not choose but clearly see they were resolv'd to take from Him His Royal Power and consequently His Life For it could not stand with their safety to let either Him or His Issue live after they had done Him so great Injuries A. Besides this the Parliament had at the same time a Committee residing at York to spie what His Majesty did and to inform the Parliament thereof and also to hinder the King from gaining the People of that County to His Party so that when His Majesty was Courting the Gentlemen there the Committee was Instigating of the Yeomanry against himâ— to which also the Ministers did very much contribute so that the King lost his opportunity at York B. Why did not the King seize the Committee into his hands or drive them out of his Town A. I know not but I believe he knew the Parliament had a greater Party than he not only in Yorkshire but also in York Towards the End of April the King upon Petition of the People of Yorkshire to have the Magazine of Hull to remain still there for the greater security of the Northern Parts thought fit to take it into his own hands He had a little before appointed Governor of the Town the Earl of Newcastle but the Townsmen having been already corrupted by the Parliament refused to receive him but refus'd not to receive Sir John Hotham appointed to be Governor by the Parliament The King therefore coming before the Town Guarded only by a few of his own Servants and a few Gentlemen of the Country thereabouts was deny'd Entrance by Sir John Hotham that stood upon the Wall for which Act he presently caused Sir John Hotham to be proclaim'd Traytor and sent a Message to the Parliament requiring Justice to be done upon the said Hotham and that the Town and Magazine might be delivered into his hands To which the Parliament made no Answer but instead thereof published another Declaration in which they omitted nothing of their former Slanders against His Majesties Government but inserted certain Propositions declarative of their own pretended Right viz. I. That whatsoever they declare to be Law ought not to be question'd by the King II. That no Precedent can be Limits to bound their Proceedings III. That a Parliament for the Publick Good may dispose of any thing wherein the King or Subject hath a Right and that they without the King are this Parliament and the Judge of this Publick Good and that the King's consent is not necessary IV. That no Member of either House ought to be troubled for Treason Felony or any other Crime unless the Cause be first brought before the Parliament that they may judge of the Fact and give leave to proceed if they see Cause V. That the Sovereign Power resides in both Housâ—s and that the King ought to have no Negative Voice VI. That the Levying of Forces against the Personal Commands of the King though accompanied with his presence is not Levying War against the King but the Levying of War against his Politique Person viz. his Laws c. VII That Treason cannot be committed against his Person otherwise than as he is intrusted with the Kingdom and discharges that Trust and that they have a Power to judge whether he hath discharged his Trust or not VIII That they may dispose of the King when they will B. This is plain-dealing and without hypocrisie Could the City of London swallow this A. Yes and more too if need be London you know has a great Belly but no palate nor taste of Right and Wrong In the Parliament Roll of Henry IV. amongst the Articles of the Oath the King at his Coronation took there is one runs thus Concedes Justas Leges Consuetudines esse tenendas promitos per te eas esse protegendas ad honorem Dei corroborandas quas Vulgus elegerit Which the Parliament urged for their Legislative Authority and therefore interpret quas Vulgus elâ—gerit which the People shall choose as if the King should swear to protect and corroborate Laws before they were