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A14856 Catalogus protestantium, or, The Protestants kalender containing a suruiew of the Protestants religion long before Luthers daies, euen to the time of the Apostles, and in the primitiue church. Webbe, George, 1581-1642.; Gee, John, 1596-1639. 1624 (1624) STC 25160.7; ESTC S123319 58,161 115

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lawfull 6 That S. Peter was neuer at Rome 7 That the Clergie of Rome is a den of theeues 8 That the Popes doctrine leadeth to eternall damnation Defens pac Aligerius Andreas de Castro Iohannes Rochetaylada Henrici de Erford nameth him Haybalus preached openly that the Church of Rome was the whore of Babylon and the Pope with his Cardinals to bee the very Antichrist And being for the same brought before the Popes face constantly did perseuere in the same saying that hee was commanded by God to publish the same Froysard Volum 1. chap. 211. Martyrol pag. 360. Before that time there may bee seene professors of the Protestants Religion betweene the yeares 1250 1300. In England PEter the sonne of Cassiodore wrote a zealous Epistle to the Church of England dehorting it from the tyranny of the Church of Rome Ex vetust Chron. Alban extat Martyrol 323. The Popes inhibition was despised in England Anno Domini 1294. Diuers also about this time were accused here in England for adhering to the opinion of the Waldenses Turris Lond. in record reconcil inter regem Baron In Germany Gulielmus Altissiodoreusis an ancient Schoolman in whose summes many points of popish doctrine are strongly opposed and confuted Naucler vol. 2. Gen. 45. Iohannes Semeca Prouost of Halberstat was about this time excommunicated and depriued of his office for resisting Pope Clement the fourth gathering certain exactions in Germanie who therefore appealed from the Pope to a generall Councell and had many great fauourers of his side Martyrol pag. 287. In France Gulielmus de S. Amore Master in Paris and chiefe ruler in that Vniuersitie hee wrote a booke de periculis Ecclesia wherein he maintaineth 39 conclusions against the Papists but especially against the Friers Magdeb. cent 13. c. 5. Robertus Gallut borne of a Noble parentage about the yeare 1290 wrote diuers prophesies against the Pope church of Rome in a booke of visions In the first Chap. whereof hee painteth forth the Pope like an Idol In the twelfth Chapter like a Serpent In the thirteenth he resembleth the state of the Church of Rome to a body whose head is dry leane and withered like a logge of wood In another place hee compareth the Schoole-men in their subtill questions and distinctions to a man who hauing fine Manchet bread and pure Wine set before him doth notwithstanding chuse rather to gnaw vpon an hard and flinty stone Martyrol pag. 292. In Italy Petrus Iohannes a Minorite about the yeare 1290 taught and maintained many things against the Pope prouing that he was Antichrist and the Synagogue of Rome the great whore of Babylon Nichol. Emer in lib. inquisit In Spaine Arnoldus de Villa noua a Spaniard by birth about the yeare 1252 was by the Pope condemned for an Hereticke because hee wrote against the corruptions of the Romish Church his preaching was to this effect First that the Pope and his Clergie seduce the world like Satan from the truth of Christ Secondly Faith as the Papists require it is no better then the Deuils faith Thirdly that the Pope leadeth men to Hell Fourthly that Cloisterers are void of charitie Fiftly that Masses are not to be celebrated and that they ought not to sacrifice for the dead with many other propositions to the like effect Magdeb. cent 13. c. 5. Hosiad cent 13. c. 10. Before that time there may be seene professors of the Protestants Religion betweene the yeares 1200 and 1250 In England RObert Grosthead Bishop of Lincolne a man of great learning and godlinesse who liued in the daies of Pope Innocentius the fourth and constantly resisted his vnlawfull demands as by name the inuesting of a young Italian boy whom the Pope had recommended vnto him to be admitted into the next vacant Prebend in his Diocesse for his sharp preprouing the Pope of Rome and powerful preaching against the corruptions in that Sea hee was commonly called Malleus Romanorum The Hammer of the Romanes for his courage and doctrine the Pope was much incensed against him and sware that he would hurle him downe to such a confusion that he should be made a gazing stocke to all the world notwithstanding all which this good Bishop died peaceably And when as after his death the Pope would haue cast his bones out of Christian buriall in the night following the said Bishop seemed in a vision to appeare before him and smiting him with his Crozier-staffe on his right side with a sterne looke and terrible voice to say vnto him O thou scur●●ie lazy bald doting Pope hast thou purposed to cast my bones out of 〈◊〉 Church God will not suffer thee to preuaile w●● to thee that despisest for thou shalt be despised And so seeming to depart the Pope was found the next morning in a manner halfe dead Math. Paris Martyrol p. 295 296. In France Laurentius Anglicus an Englishman borne but Student in Paris of prime esteeme in that Vniuersity wrote against the Pope affirming that in him and his Prelates Antichrist was already come Martyrol p. 292. Almaricus a Doctor of Paris was burnt for withstanding altars images inuocation of Saints transubstantiation Car. Chron. 1202. In Sweden About the yeare of our Lord 1240 there were in Sweden many Preachers who in their Sermons inueyed against the Pope affirming the Pope and his Bishops to bee hereticks and Symoniacks and that popish priests were meere seducers that the Popes curse was not to bee dreaded and his indulgences were meere fopperies Ex Chronic. Abbat Vsperg Crantz lib. 8. c. 10. In Germany Frederick the second resisted the Popes vsurpations exiled his authoritie out of Germany and fought against him prosperously Mat. Paris p. 71. Sygefridus Seginoburgensis Rudicenus Rhachenicensis Conradus Frisingensis Bishops of Boiora ioyne with the Emperour against the Pope Auent lib. 5. Euarardus Iuuanensis an Archbishop in Germany spake thus of the Pope in an Assembly of Bishops at Regenspurg He vnder the colour of religion layeth the foundatiō of the kingdome of Antichrist These priests of Babylon will reigne alone they can endure no equall they will neuer rest vntill they haue trampled all things vnder their feet he sitteth in the Temple of God and is exalted aboue all that is worshipped Thus doth that child of perdition whom they vse to call Antichrist in whose forehead is written the name of blasphemy I am a god and cannot erre Auent lib. 7. p. 546. Before that time there may be seene professors of the Protestants Religion betweene the yeares 1150 and 1200. In England GErhardus and Dulcinus Nauarrensis about this time preached against the Church of Rome defending and maintaining first That prayer was not more holy in one place then another secondly That the Pope was Antichrist and Rome the very Whoore of Babylon prefigured in the Apocalyps These two about the yeare 1158 brought 30 other of their own opinion with them ouer into England who by the commandement of the King
HEnry the third Emperour withstood Hildebrand the Pope and his vsurped Supremacie Sigeb Chron. in anno 1077. Walenam Bishop of Mergburg Merian Scot. Sigef●●dus Archbishop of Mentz Martyrol pag. 161. The Councell of Wormes Aventin Anal. lib. 5. The Councell of Brixia about the yeare 1083. pronounced the Pope to bee deposed and withdrew themselues from his Authoritie Abbas vsb Martyrol pag. 164. In Italie NIcetus an Italian Abbot Benno Vgobaldus Leo. Iohannes Petrus Natro Theodinus Cardinals with diuers other Bishops Priests of Italie forsooke the Pope and adhered to the Emperour Auent Anal. lib. 5. Sygebert a Chronicle writer of those times taxeth the Popes Excommunication of Princes and absoluing their Subiects from obedience of noueltie and heresie Sygeb in anno 1088. And thus through Gods assistance wee haue traced out the footsteps of the Protestants Religion from Luther to Berengarius from the dayes of Henry the eight vnto the comming in of King William the Conqueror And wee haue found a cloud of witnesses in England France Germanie Italie Spaine Bohemia and diuers other Countries for the space almost of Fiue hundred yeeres successiuely professing and maintayning the same whereby wee may plainly see that our Religion was long before Luther and that they were not all Papists that liued in the Christian world before Luthers dayes as the Papists foolishly doe traduce Now let vs follow the same tract a little higher and make enquirie whether we may not finde the same in the Elder dayes and in the yeares of former Generations euen to the time in which Poperie first began and before the hatching of the same which by the like assistance of Almighty God I doubt not to performe in that which followeth But now for a while in the next ensuing Centuries we shall I confesse behold the Church of Christ like the Sunne obscured in a cloud Popery being about this time in the height of her Pride Reuel 17.2.14 When the Kings of the earth gaue their power and strength vnto the Beast and the Nations were drunken with the Cup of that Babilonish Strumpet Besides that euen as our Aduersaries themselues acknowledge those times were barren and obscure times because there were few good Writers in those times which did Record the occurrents of the times And therefore there cannot be expected so large Catologue in these as wee haue either in the dayes before or in these latter Times Yet blessed be the name of the Lord he hath not left himselfe without witnessesse euen in these most obscure times But there we may meet with diuers who followed the same way and professed the same Truth which we Protestants now doe as may appeare by the Induction following Betweene the yeares 1000. and 1050. In England Marianus Scotus an Historiographer who liued in the daies of King Edward the Confessor and spared not in his writings to reproue the practise of Papists in those daies Maxian Scot. hist Martyrol p. 149. Vnder the raigne of King Canutus although superstition did in this land wonderfully abound yet diuers points of the Protestants religion as Iustification by Faith obedience in all sorts of people to M●gistrates in the same manner as we now hold them was then professed as may appeare by Canutus his Lawes Martyrol p. 148. ex Iernal hist In France Luthericus an Archbishop in France about this time denied the reall presence in the Sacrament Baron Ann. 1004. n. 5. Glaber Rodulphus wrote how that the Bishop of Rome should haue nothing to doe in another mans Diocesse The which he also saith was the opinion of all the French Prelats Hesp lib. 2. c. 9. Quen● refert Baronius In Germanie Rodulphus Ardens Preached against the popish opinion of Merits as appeareth out of his Homilie Dominic in S●ptuagint and in his 1. Hom. in Dominic Trin. The same Rodulphus Ardens also taught that there is no abilitie in vs to keepe the Law As may appeare out of his 2. Hom. in 18. dom Trinit Betweene the yeares 950. and 1000. In England The Cleargie of England in a Councell held 975. withstood Dunstans prohibition of Priests Marriage Hen. lib. 5. Fatholdus whom some call Ethreredus a learned man of Scotland so euidently by Scriptures and Fathers proued that Marriage was lawfull to men in spirituall offices that Dunstans Miracle was reputed an illusion of the Deuill Hist Magdeb. cent 10. c. 9. Aelfricus Archbishop of Canterburie about the yeare 996. wrote an Epistle to Wolfine Bishop of Shirburne against the housling of the Sacrament And another Epistle to Wolstan Archbishop of Yorke against Transubstantiation Which with a Sermon of his in the Saxon tongue are extant Martyrol p. 1040. 1401. 1042. In France Fulco Archbishop of Rhemes vttering his minde freely in a Councell held at Rhemes vnder the Raigne of Carolus Simplex against the abuses of the Court of Rome and for seeking reformation of the Church was slaine in that Counsell by Vinemarus Ex Rhem. Concil Luitprandus a famous Historiographer in the daies of Otho the 1. wrote against the Pope Epist Luitpr ad Reginomundus Episc Hisp In Germanie Otho the Great Deposed Pope Iohn the 13. and assumed into his owne hands the nomination and making of Popes which was a manifest resistance against the growth of the primacie Sigon lib. 7. ann 963. Theophilack is thought to haue liued about this time he was Bishop of Bulgaria and wrote Greeke Commentaries vpon the Euangelists c. H●e said Antichrist should spring in the decay of the Roman Empire and of Marriage that it was honourable and a step to the Chaire of a Bishop Theophilact Betweene the yeares 900. and 950. In England The English Clergie about this time were very peremptorie against the Reall presence Osberu in vit St. Oden Martyrol p. 1039. The Lawes of King Athelstan and of King Edward the Elder doe plainely shew that the Kings of England at that time gouerned as well in causes Ecclesiasticall as ciuill Extract è legibus Rex Athelst Martyrol p. 1039. In France Reynerus confesseth that about this time there were in France diuers of the Predecessors of the Abbigenses which euen in those daies held their opinions Illyr tom 2. c. 5. p. 548. In Germanie The booke entituled Fasciculus temporum complaineth of the manifold abuses which about this time were in the Church of Rome which caused diuers of the Germans to write and to inueigh against the same Fascic temp p. 68. Betweene the yeares 850. and 900. In England KIng Alfred caused the Psalter and diuers other parcels of holy Scripture to be translated into the English tongue that the English might be the better acquainted with the same Gulielm de Regiby Angl. Iohannes Scotus a great learned man was famous about this time he wrote a Booke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and an other De corpore sanguine Domini for the which and other of his Positions contrarie to the opinion of the popish Church he was accused of the
Pope for an Hereticke and at the last was murthered Iornal c. 171. Martyrol p. 130. Noctus and Werefrithus at the same time here in England were of the same opinions Ibid. In Germanie Huldericke Bishop of Ausburgh about the yeare 867. wrote an Epistle to Pope Nicholas the 1. prouing by substantiall reasons that Priests ought not to bee restrained from Marriage Ex tat haec Epist Martyrol p. 125. Illyric in Catal. Meminit etiam huius Epistolae Aeneas Siluius in sua perigr Germaniae descriptione The Bishop of Rauenna also about this time wrote against the Supremacie of the Bishp of Rome Anast in vit Nich. In Constantinople Michael the Emperour and Photius the Patriarch of Constantinople stoutly resisted the Popes supremacie in opposition of whom the Embassadors of Pope Adrian the 2. came to Constantinople where a Councell being gathered by Basilius against Photius great policie was vsed in that Councell to haue all things framed to the content of the Romish Bishop Michael was slaine Photius deposed and to his place Taratius a great defender of the adoration of Images is preferred Ex epist Nich. ann Mich. Anastas in vit Nich. 1. Betweene the yeares 800. and 850. In England Iohn Mailros Claudius Clemens Two learned men of Scotlan sent by King Acha●us to Charles King of France and the first professors of Learning in the Vniuersity founded in Paris These two were much disliked by the Prelates of the Romish Church because they would not assent to all the superstitions of that Church in an age so miserably deformed Patrick Symps hi●t of the Ch. 2. Booke cent 8. p. 386. In France Claudius Bishop of Tours opposed himselfe against the adoration of Images Inuocation of Saints Pilgrimage c. Ionas Aurel. de Cult Imag. Albertus Ballus a Bishop in France was Excommunicated by Pope Zacharie because hee held diuers things contrary to the Romish superstitions Hist Magda eut 8. cap. 10. In Germanie Lotharius the Emperour reduced the Pope to the obedience of the Empire and sent three Arch-Bishops twenty Bishops and diuers noble men to Rome who disputed against the Pope and confuted him Anastas vit Pent in Serg. 2. Betweene the yeares 750. and 800. Bertram that famous learned man very skilfull in the Scriptures and of a life vnblamable as Trithemius testifieth of him wrote a Booke about this time against Transubstantiation which booke is now extant Trithem Catul. script Alcwinus and the Bishops of England wrote an Epistle substantially grounded out of holy Scripture about this time to the French King against setting vp of Images and other popish practises Continuatio Bedae in ann 792. In Germanie Charles the great assembled a Counsell at Franckeford about the yeare 794. wherein was condemned the worshipping of Images Concil Fr. The same Charles also caused a booke to be made against the 2. Nicene Counsell where the worshipping of Images was decreed with another set forth by Ludonicus his Son to the same effect Both which are to bee seene at this day Rhegino Chron. 2. In Constantinople In the yeare of our Lord 755. and in the 13. yeare of the Raigne of Constantinus Copronymus a generall Councell of 338. Bishops were assembled at Constantinople in which Councell the worshipping of Images is condemned and the placing of them in Oratories and Temples was forbidden Zonar Tem. 3. p. 88. Betweene the yeares 700. and 750. In England Beda translated St. Iohns Gospel into English Malmsh Adelbartus Clemens These two here in England about this time preached against the Popes Supremacie Traditions Images Purgatorie Masses for the dead and in defence of Priests marriage Illyr Catal. test tom 1. p. 633. In Constantinople Philipicus Leo Isaurus Two Emperours of Constantinople opposed themselues against the Popes supremacie and the worshipping of Images Zon. tom 3. p. 84. Betweene the yeares 650. and 700. In England AIdan Finian Coleman Three Scottish Bishops Also Cutbertus Iurummanus Cedda Wilfridus of whom it is testified that they gaue themselues wholly to the preaching of the word and followed that life which they preached giuing good example to others that they abhorred the papall pompe and had many bitter controuersies with the Court of Rome Bed lib. 2.23 lib. 4 c. 3. Martyrol p. 110. In Constantinople About the yeare 681. and in the 12. yeare of Constantius P●g●natus a generall Counsell was held at Constantinople where was disanulled the Doctrine of the Church of Rome concerning prohibition of Marriage to men in spirituall offices as also it was ordained that the Patriarch of Constantinople should bee equall in authority with the Pope of Rome Sext. Synod Can. 13. Also it was forbidden to make the holy Ghost in likenesse of a Doue Caxanc in can 82. In Portugall In the Councell of Bracara there held about this time the Cup was appointed to bee ministred to the Laietie as well as the Bread in the Administration of the Sacrament against the practise of some who then vsed to dip the Bread and so to giue it which was one beginning of the halfe Communion Concil Bracaz 3.1 Betweene the yeares 600. and 650. In England MEllitus Brockmaile 1100. Monkes of Bangor not Monkes after the Popish order but liuing by the sweat of their browes and labour of their owne hands who were miserably slaine because they withstood the proceedings of Austin the Monke who from the Pope was sent ouer into England Polychus 20. Martyrol p. 107. In France Serenus Bishop of Marsils in France about this time opposed the popish bringing in of Images into the Churches and brake downe all the Images that that were set vp in his Diocesse Alphons v. Imago In Greece The whole Greeke Church complained at Phocas when first he gaue the Supremacie to Boniface Plat. Bonif. 3. Gregorie Bishop of Rome no lesse contesting against that Supremacie taxing the desire thereof as a Character of Antichrist Greg. Epist 32. 34. 38 39. Thus haue we traced the foot-steps of the Protestant Church 400. yeares and vpward before the Conquest of England by William Duke of Normandy a thousand yeares before Luthers time or the daies of Henry the eight and haue found our Religion professed and maintained by diuers persons and in sundrie places not only here in England but also in most parts of Christendome euen to the time when Poperie began to shew it selfe in her colours in the daies of Boniface the 3. of that name Bishop of Rome and Phocas the Emperour 2 Thes 2.7 At what time as that mysterie of iniquitie which began to worke in the Apostles dayes did gather head and display it selfe how easie it will bee for vs to deriue the succession hereof from an higher discent and to shew the continuance thereof from the Apostles time shall hereafter be made manifest In the meane while we will for a while looke backe vnto our pope-Catholike Aduersaries and finde out their starting holes by examining what they obiect or can except against the
as long as the Apostles liued but when that generation was past the conspiracie of wicked Heresie through the seducing of those who taught other Doctrine tooke beginning Hereof the Apostles gaue warning Act. 20.28 Philip. 3.18 Basil Ep. 70. and the auncient Fathers complayned and that with teares It is our Taske now to prooue that all those faithfull Christians who liued either in the primitiue purest times or afterwards kept themselues orthodoxe vnspotted from then-broached heresies till the heresie of heresies Poperie was set on foote were of the same faith and religion with vs and were of our side for the triall whereof as we haue already looked into the dayes of olde Deut. 32.7 and considered the yeares of many generations which are past and gone so now let vs aske our Fathers and they will shew vs let vs aske our Elders and they will tell vs. And here as the Papists challenge vs to shew where our Church was before Luthers time wee will shew our Church before the time of Pope Boniface the 3. who was the first that tooke vpon him the name of the vniuersall Bishop and at whom and not before the Popish Church as now it is doth take her beginning This Boniface about th● yeare of our Lord 507. with much adoe obtained of Phocas the Emperour that he might be made the vniuersall Bishop of the world Otho Frisingen Chron. lib. 5. c. 8. Marian Scot. in ann 608. Vsperg in Phoca The which authority say the Romane Chroniclers his successours haue not onely held fast with their teeth but also wonderfully encreased Before this time or before there was euer any who vsurped any such Ecclesiasticall Supremacie wee haue many that tooke our part as may appeare by this Induction Betweene the yeares 450. and 500. In Rome GRegory the 1. who albeit hee did much decline from the sincerity of his pious predecessours and was a patron of many superstitions yet was an earnest opposite against the papall Supremacie calling it vaine proud profane blasphemous mischieuous Antichristian against the commandements of God and the decrees of Councels lib. 4. Epist 32.34 affirming him to be a follower of Sathan fore-runner of Antichrist who assumeth that title Epist 38.39 24. Bishops and 34. Presbiters in a Councell at Rome Anno Dom. 595. Jn Constantinople Euphemius who was so firme and constant in his Religion that he would not annoint Anastasius Emperour before he had sealed a writing that he would make no innouation in Religion Theod. lib. 2. Jn Alexandria Iohn called Tabenesiota who kept the true faith and was banished by Anastasius because hee would not damne the counsell of Chalcedon Magdeb. cent 6. In Antiochia Gregorius who ministred in Antiochia 25. yeares how he adhaered to our Religion see Euagr. li. 6. c. 18. Betweene the yeares 400. and 450. Jn Rome LEo at the first a Deacon afterwards Bishop of Rome among whose constitutions there is a sharpe decree against the ambition which euen then beganne in that sea Hist Magd. cent 5. c. 10. Jn Constantinople Iohn Chrysostome Bishop of Constantinople who liued in the dayes of Arcadius Honorius In whose writings we may find most part of those points wherein wee differ from the Papists confirmed As for example Attieus another Bishop of Constantinople who next saue one succeeded Chrysostome in that sea was a bitter enemie to superstition for perceauing that diuers of the people of Constantinople sorted to the Sepulchre of Sabbatius to pray to do some worship to your defunct he caused that body in the night season to be raised and to be buried in another place vnknowne to the said superstitious people that so they might leaue off then Idolatrous praying Hist Magd. cent 5. c. 10. Accatius another Bishop of Constantinople succeeded Gennadius and gouerned that sea 17. yeares In his time the Roman Church contended for superiority This Acatius resisted the fame and little regarding the pride of the Romane Bishop excommunicated Foelix and razed his name out of the roll of Bishops Histor Magd. Ibid. Jn Syria Theodoret Bishop of Cyrus a Towne in Syria liued vnder the Emperours Theodosius V●tlent●● a● Martian Among other things wherein hee agreeth with vs hee is directly against transubstantiation Theod. dial 1. c. 8. Jn Affrica Augustine B shop of Hippo one of the most learned of all the auncient Fathers his Religion was the same with vs as may appeare in these ensuing articles about 1. The sufficiencie of Scripture lib. 2. de pe● mer● c. 36. lib. 2. de ●o 1. Christ 2. The Laities reading the Scripture confes lib. 6. c. 5. 〈◊〉 Psal 33. sess 2. 3. The markes of the Church 〈◊〉 ●●itat c. 〈◊〉 c. 2. 4. O●●ginall sinne ●●●●●rict act 〈◊〉 c. 92. 5. Good works in Psal 102. 6. The Sacraments tract 15. in Ioh. de ●ymbo● ad catech tract 30. in Ioh. contra Aclamant c. 12. tra●t 30. in Joh. de ciuit dei lib. 21. c. 25. 7. The authority of Bishops and Councels Ser. 2. epist 162. 8. Inuocation of Saints tract 19. in Iohn contr Faust Manich. lib. 20. See farther S. Augustines agreement with vs in the maine points of faith and do●trin● in a Treatise lately set fo●th to this purpose entituled S. Au●u●●ines Religion wherein are proued 62. points of our 〈◊〉 his concordance Jn France Eleutherius Bish of Lions Saluianus Bish of Ma●sell Hilarius first Bishop of Arles afterwards of Vienne opposed himselfe directly against Leo Bishop of Rome and would acknowledge no iurisdiction of that Sea ouer the Churches of France he came to Rome and withstood the Pope to his face Leo ad Gal. Episc epist 77. 89. Vincentius Lirinensis Magd. cent 5. c. 10. Prosper Aquitanicus Magd. cent 5. c. 10. Martinus Turenensis Magd. cent 5. c. 10. Betweene the yeeres 350. and 400. In Jtaly AMbrose Bishop of Millane whose accord with vs in the maine points of our Religion may appeare out of his writings viz. Hierome borne in Stridon a Towne of Dalmatia brought vp in learning at Rome who although hee wanted not his errours and enclined much to diuers superstitions which began about those times yet accorded in many things with vs as may appeare by his writings Jn Antiochia Flauianus against whom Damasus Syricius and Anastasius Bishops of Rome were mighty opposites who misinformed the good Emperour Theodosius against him before whom when Flauianus had appeared he freely and wisely spake to this effect O Emperour if any man blame my faith as peruerse or my life as vnworthy I am content to bee iudged by my very Aduersaries But if the Disputation be onely concerning Principalitie and eminent places I will not contend with any man but denude my selfe of all Superioritie and commit the charge of Antiochia to whom yee like best Theodor lib. 5. c. 23. In Jerusalem Cyrillus who was an enemie to the Pompe of the Clergie and had more regard to feede the Poore and to the Preaching of