his own laws made the Earl of Pembroke whose name was Odomar Valentinian Governor of Scotland and to the end they should have no Memory no Monument nor Testimony of a Royal Majesty he transferred a Seate of Stone whereupon their Kings were wont to sit at their Coronation out of Scotland into England and the same remainth at thâ—s day at Westminster Now to leave these and the like Testimonies because they carry the lesse credit for that they are reported by our own Historiographers I will come to the violent presumptions which may be gathered out of their own Histories First it cannot be denyed that God hath blessed us with many famous and notable Victories against the Scots Then it must be granted that we had alwaies wit enough to make our best advantage of those victories Next it is not likely but that we took the benefit of such advantageâ— And who will think that when we were so often provoked so many times deceived so throughly informed of our Right that we would not claime our Right Againe at the very time of this notable competency betwixt Iohn Balioll and Robert Bruce it is written that Ericus King of Norway sent certain Ambassadors wiâ—h Letters of Commissiâ—n from him to demand the Kingdome of Scotland in the Right of his Daughter Margaret sometimes Wife unto the King of Scots in which Letter he acknowledgeth our King to be Lord and Soveraigne of Scotland And why should there be found Bulls of Excommunication against the Kings of Scotland for not obeying our Kings Or why should it be recorded that two Kâ—ngs of Scotland Carried at severall times the Sword before King Arthur and king Richard at their Coronations Or why is it not probable that Scotland should be as well Subject unto us as Bohemia and Hungaria were unto the Empire Naples and Sicilie unto Rome Burgondy and Navarr unto France the Duâ—edom of Moscovia aâ—d the Marquisate of Brandiburge unto Polâ—nâ—a Portugall unto Spaine and Austria unto Bohemia Or lâ—stly why may it not be thought that as these Kingdoms and Dominions remaine still in their old Subjection and acknowledg their Ancient Soveraigne so Scotland ought to do the like Our Fortune seldome failed us against them They never used us so kindly nor our kings at any time behaved themselves so unwisely that they Resigned their Right and Title unto Scotland as other Princes have done But now to the like advantage of this kind of inferiority as a Frenchman contracting or bargaining with one of our Nation in England maketh himself by this contract and Bargaine a Subject unto our Laws so any man whatsoever offending within our Realm subjecteth himself by reason of his offence unto our Jurisdiction And this is so true that a very mean man being a Judge if a great personage remaining under his Jurisdiction who by reason of his greatness may seem to be freed from his Authority shall commit an offence worthie of Punishment during his abode there the same mean and Inferior Judge may lawfully punish his Offence Example will make this matter more cleer For Example sake then grant that a Bishop abideth a while within an Archdeacons Jurisdiction and there offendeth in some Crime that deserveth Punishment the question may be whether the Archdacon may punish this delinquent For the Negative it may be said that Par in parem non habet protestatem much lesse an Inferior against his Superior and that an Archdeacon is Oculus Episcopi and Major post Episcopum and therefore can have no Authority over a Bishop yet it is resolved that if the Bishop be a stranger and not a Bishop of the Diocesse the Archdeacon hath sufficient Authority and the power to Chastise and Correct his offence but he cannot meddle with him if he be his own Bishop and the reason of the diversity is because his own Bâ—shop is as it were the Archdeacons spirituall Father and it is not Convenient that the Son should have any manner of Authority over the Father Now since it is certaine that where there is the like reason there the like Law shall be I may boldly infer by this Law that the Scottish Queâ—n offending within her Majesties Dominion may be punished by her Grace although she were her farr better I might here before I come unto her voluntary and forcible Resignation of the Crown tell you that she committed many things both before and after her Imprisonment that made a plaine forfeture of her Kingdome But although when I tâ—uched the duties of Vassals in some part I promised to touch the same in this plâ—ce more largely yet for brevitie sake I must omit this large discourse and only tell you that as the French King called our King Iohn in question for the murther commited by him at his Instigation on the person of his Nephew Arthur and forfeited his States in France for his not Apperance or insufficient Answer unto that Crime so if the Scottish Subjects had not deprived their Queen for the Parâ—icide laâ—d to her charge our Queens most excellent Majestie might not only have taken notice thereof but also have punished the same For albeit the Fact was committed without her Highness Realm and Dominion yet the person who was murthered being her Subject and Kinsman her grace might ex eo capite in my simple opinion lawfully have proceeded against the Malefactor And I remember that I saw a man executed at Venice because he killed his own Wife in Turky and the reason why they proceeded against him was the hainousness of the Fact and for that his Wife although she were not so was their naturall Subject And yet I confesse that our Common Laws regard not offences commited without our Realm wherein me thinketh they have small reason For sithence that for a Bargain made beyond the Seas I may have my reâ—edy here why shall not have the benefit of Law for my Child and Kinsman or any other that is near and dear unto me murthered beyond the Seas since the life of a Subject ought to be of far greater value and worth then his goods And if in a Civill action of which the Cause and originall is given beyond the Seas they can 〈◊〉 the Bond and Obligation to be made at Lyons within some Shire in England when indeed the same Lyons which they meane and where the Bond was made is in France why may they not lawfully use the like Fiction in a Criminal Cause But now the third point that Argueth the late Scottish Queens Inferiority unto our Queen She was deposed and therefore no longer a Queen This point hath in it two very strange points It is strange to hear that a Man or a woman being borne a Prince should be deprived and that he which receiveth a Kingdom by his birth should lose the same before his death But because this point hath great affinitie which the third objection that is made against the unfortunate Queens Execution I will forbear to speak thereof untill
Servant and to spoil the Master not to hurt the Subject and to murder the Prince to dismiss the Messenger and to detain the Sender briefly to honor him who representeth another mans person and to disgrace the party whose person is represented These are the most substantial Reasons that are made against this Sentence And to every one of these I will frame a brief Answer Par in parem non habet potestatem And therefore Princes who are most commonly equals cannot exercise any power or authority one against anoâ—her True it is that this is an ancient principle or maxime in Law but as other Rules or Maximes have their exceptions so this position is not without a limitation without an exception or interpretation Two Magistrates I grant being made and constituâ—ed by their Superior with equal power and authority have no power or jurisdiction one over another but they are created as it were with this condition that they shall use the authority which is given them by their Princes against their Inferiors and to those that are subject to their several jurisdictions But sithence this Law was made in their behalf onely who do acknowledge a Superior and that in such a time and in such a State in which there were many Magistrates but one King many Judges but one Emperor many that were equaâ—s among themselves but one that excelled them all in power and and authority I take it that the same concerneth absolute Princes no more then a privilege granted to Ticius alone belongeth unto Marius For sithence that the charge and alteration of time hath brought forth so many Kings instead of one Emperor that almost every Country hath now his several King Since the consent and general agreement of people hath given full power and authority unto their Kings to make what Laws they pleased since need and necessity requireth that new Laws be made and published almost every day and that they being once made shall not be of force out of those Realms within which they are established it cannot be but both absurd and ridiculous to beleeve and affirm that a Law made many hundâ—ed years ago by a Roman Emperor and that in Italy shall in these days bind those Princes over whom the Emperor hath no manner of power and that when aâ—tient Emperors had it long sithence abrogated and abolished For as many Shires and Provinces of England France and other Countries which had their several Kings are now reduced under the obedience of one King so contrariwise the Emperor which was wont to command many Nations is now brought to such alow ebb to so smal and slender an Estate that he can hardly challenge the absolute Rule and Government over the twentieth part of one Nation Since therefore Laws made by our Ancestors are so derived to our after-commers that it may be well said that they aâ—e as well Successors unto them in their Laws as they are their Heirs in their goods it is certain that many Laws remain still which were made many years ago but no Prince will admit or allow them any longer then they shall be found to be profitable and expedient for the Commonwealth or then they shall not diminish their royal Authority hence it cometh that some men hold opinion â—hat a King cannot make a Law which shall prejudice his Successors hence it cometh that former Laws may Lawfully be abrogated and others although they be quite contrary made in their stead so that they be found profitable for the Sâ—ate Hence lastly it cometh that the latter Statute repealeth the former and that which came last to light obtained most force Neither although there be but very few or no Princes especially in Christendome which even in these days of Weakness and infirmity of the Empire do not greatly respect and reverence the Emperor And albeit there be very few Lawyers which do not both read and admire the large volumes of the Civil Laws Compiled or rather digested into order by Iustinian the Emperor yet is there any King that useth the same Laws as Iustinian his Laws Or any Civilian that joyneth not the knowledge of the Statutes and Constitutions of his Country with the Studie of the Imperial decrees and Ordinance In England the Civil Law hath small force and lesse use In France it is in great Credit but there is a Capital punishment laid upon them who in pleading a Cause presume to alledge a Civill Text as a Law made by the Emperor but they alledged them as Laws approved by the French King For when as the King of France perceived that his Majesty should be greatly blemished and prejudiced if he should Govern his kingdom by Forreigne Laws and yet he saw that it was impossible to have or invent better Laws then the Civil Laws are he entertained the best of them being very loth that so good Laws should utterly perish and be forgotten But he commanded them to be Called his and his Successors Lawes least that it might turn to his discredit to Governe by other Princes Laws What accompt other Nations make of the Civil Laws it is easie to Conjecture by this That in Germany it self in which only Country the Emperor hath Imperial authority there are many Provinces which have banished the Civil Law Considering therefore that Laws made in Spaine binde not us in England and that the Frenchmen are not tyed to ours who shall be esteemed wise that will affirm that these Kings are Subject unto Iustinians Laws which are nothing inferior unto Iustinian his Successor in power and Authority But grant that the Emperors Laws have now as great Force and Strength as ever they had and that this Maxime Principle or Rule in Law Par in parem non habet potestatem doe bind all the Kings of the World yet it shall appear that it cannot any thing at all availe the late Scottish Queen For First as it oftentimes happeneth that men of great Authority lose the same by their own default or Negligence So princes going our of their own Countries into other kingdoms and Dominions make themselves inferior unto them in whose kingdom they remaine This is proved by Common experience For what Householder be he never so poor will suffer a rich man to rule or be his better in his own House What Master of a Ship will permit a Passenger bâ— he of never so great Wealth to Guide or Governe his ship Or what Captain can or will endure that a young Nobleman be he of never so great birth and Parentage shall lead and direct his Soldiers The sweetness which is in Commanders admitteth no Companion The Pope the Emperor or if there were any greater then they hath no share no part or Portion therein but all were it never so much belongeth wholy unto him that ruleth And there is such a feeling such pleasure in this sweetness that to extenuate the same by words is dangerous to diminish it by deeds perilous and to make others
servile State wherein the Nobility is either too timerous or so besotted with the love unto a bad King that they will not be moved upon the just complaints of the poor and distressed Commonalty to enforce him to call a Parliament and in this kind of violence I require discretion and judgement in the Confederates lest they mar a good Cause with evil handling thereof as did Iulius Caesar who when he had deserved a triumph took so violent a course in demanding the same that his sure was rejected to his endless dishonour and his Countries great detriment Let the Subjects be therefore humble Petitioners unto the Princes to reform such abuses as are notoriously known to be abuses Let them yeeld such measure unto their kings as they would desire for themselves let them when neither their humble suits may prevail nor their gentle connivence or toleration mitigate the wrath or moderate the affections of their Soveraigns humbly beseech the Peers of the Realm to be their Patrons and Protectors of their Innocency Then will he that ruleth Princes and hath their hearts in his hand that can prevent their imaginations and cross their intentions raise up some better disposed then others better minded then the common sort of men are better able then the Commonalty is to judge of wrongs to redress injuries and to repress evil-disposed Princes All Authority is divided into Ecclesiastical and Temporal of the one the Pope of the other the Emperor challengeth superiority and yet both these Heads notwithstanding their preheminence their power and prerogatives have been reduced to Reason when they have swerved from all Reason by those who by Reason were led to challenge Power and Authority over them For both the Colledge of Cardinals and the States of the Empire have claimed and according to their claims have used a certain Right both over the Pope and over the Emperor when the one or the other of them hath been found negligent in their duties and therefore have presumed that the power of the one and the other hath been devolved unto them Even when an inferiour Prelate is negligent the Bishop may assume into his hands all his Jurisdiction and Authority or when the Bishop is careless in performance of his duty either the Dean and Chapter or the Arch-bishop may lawfully rebuke his negligence and reform whatsoever he vouchsafed not to amend so although the Pope challengeth to be by many degrees higher then all the Princes of Christendom yet divers Cardinals in the time of Pope Iulius the second considering that the Church had need of Reformation as well in the Head as others Member thereof implored the aid of the Emperor and of the King of France and with assurance of their help and assistance caused certain peremptory citations to be set up in Modena Bolognia and other Cities of Italy by which they cited the said Pope to appear at a general Councel to be heâ—d at Pisa and to answer to such Articles as should be layed in against him touching his Simony negligence and other abuses not specified in the said Citations In regard of which faults and of his Negligence they affirmed that the Pope was not sufficient and fit to govern the Universal Church of Christendom and that the Power and Authority to call and summon a general Councel was lawfully devolved unto them So although our Kings as I have said are the greatest and most absolute Kings of the world next unto the Kings of France yet the Barons after the battel of Lewis in the time of Henry the third ordained that two Earls and a Bishop elected by the Commonalty should chose to them nine other persons whereof three should alwayes remain about the King and by the whole twelve both the Court and the Realm should be governed So in the fourth year of the Reign of Edward the second the Prelates Earls and Barons made Ordinances for the State and Government of the Realm which because the King would neither confirm not allow were confirmed by sentence of Excommunication against all them that should go to break the same So the Scotchmen in the time of Iohn their King being moved thereunto by his negligence chose twelve Peers and four Bishops four Earls and four Barons by whose advice and counsel the King should Govern the Realm So to be short although as Bodin reporteth when a certain Advocate pleading a cause in France said that the Kings of France had received their Power and Authority from the Common-people the Kings Atturney stepped up and requested the Court that those things might be razed out of his Plea shewing that the Kings thereof never received any Power or Authority from the common people and required that both that Advocate and all others might be commanded as he and they were never to use the like words in their pleas yet before and since that time divers Kings of France have been censured by the three Estates of their Realm as it may appear by the examples of those Kings which were as I have said deposed in France Thus it appeareth that if Princes offend they may be chastened according to the nature and quality of their offences and it cannot justly or truly be said that that is against a Law or without Law which is done by an high Court of Parliament from whence all or most Laws have their beginning their foundation their strength Neither can this manner of correction embolden Subjects to conspire against the life of their Soveraign For either the Majesty of their Prince or the remembrance of their duâ—y towards him or the fear of punishment or the danger that followeth Rebellions or the hope of Reformation by imploying the aid of the Peers and Nobility will alwayes restrain their insolency and keep them within the bounds and limits of true obedience But when Subjects are disposed to be rid of their Kings they may say the Favourers of the Scotish Queen implore the aid of Forreign Princes to suppress them Whereunto I answer that if their cause be just and good I grant it to be lawfull so to do But if it shall proceed of Malice and not of Justice of their desire and not of their Princes desert of a rash and foolish dislike and not of manifest Tyranny or evil Government there will be no Prince so ill advised as to hear them much less to succour them for he that should hearâ—en to such light complaints and in regard of them molest another King would undoubtedly by Gods good and just punishment in time be troubled with the like Subjects himself Now whereas it is said that a Prince coming upon what occasion soever into another Princes Country cannot be put to death without the breach of Humanity and Hospitality Hereunto I answer briefly that if such a Prince shall so much forget himself as although he be detained for never so unjust a cause to attempt and conspire by himself or others his death that detaineth him truly neither
end and compose all contentions and Controversies that were in Germany for Religion not by force and violence but by fair means and gentleness praying them to have such an opinion of him and not to be moved with the threats and menaces of their Adversaries This Answer was given unto them when the Emperor was leading his Forces unto Marcelles in France against the King thereof with whom as soon as he was reconciled the Catholicks thinking that he had but dissembled with the Protestants but for a time hoping that he would bend his whole Forces against the Lutherans But he deceived them all and went into Spain from whence he sent an Honourable Ambassage into Germany to let the Protestants and all others understand that he would be very glad that all Contentions Debates and Controversies touching Religion should receive a final end and agreement by a General Assembly and Disputation of learned Divines to the end that the right and true Doctrine of Jesus Christ being by that means laid open and discovered he might establish and confirm the same with his Imperial power and authority It happened not long after that the Emperor had an occasion to pass through France into Flanders then the Enemies of the Reformed Religion began to promise to themselves great wonders and to conceive an assâ—red hope of an invincible power to be levied by the Emperor and the King of France against the Protestants for that then the two cheif Protectors of their Catholick Faith were throughly reconciled and were equally bent against Luther and his Followers and their conceits proved to be most vain and of that Journey followed no good success for them For the Emperor either because he would be still mindful of his promise or for that he knew that the Protestants strength increased daily caused a General Diet to be Assembled wherein although he was daily entreated by the Catholicks to declare open Wars against the Protestants yet he would never take that violent course but ordered that shortly after there should be a general Assembly in which the cause of Religion might be freely and lovingly decided by learned Divines who having lightly discussed some Points of Controversie were commanded by his Majesty to come to Ratisâ—one Where when as all Contentions could not be fully ended his Majesty was contented to refer the final Conclusion unto another General Assembly of which the success and event was so well known that I shall not need to acquaint you with the particulars thereof Now considering the Reasons Varieties and Circumstances of all that hath been said what may a man judge thereof but that the Almighty prevented crossed and hindered the determinations purposes and Enterprises of the Emperor and so guided and directed them that it lay not in their power to confoâ—nd the Protestants by force of Arms For if we shall consider the great strength of the Catholick Princes as well in Foot as in Horse the number of their Souldiers the multitude of their Provisions the greatness of their Treasure the vehemency of their hatred the wilfulness of their perseverance therein their courage their animating and provoking the Emperor against the Protestants and how to win him thereunto they spared no kind of policy cunning and deceit that humane wit could invent and that notwithstanding all their utmost endeavors they were then so far from attaining their purpose that in the very last Diet that was held certain points of Doctine were yeelded unto which before that Assemby both the Emperor and his best Divines held to be most erroneous It must needs be confessed that it was Gods pleasure so to dispose and govern the hearts of those Princes for in that Diet many opinions were received and allowed for good and godly for the maintenance whereof many Protestants had lost their goods their Countries and their lives The Catholicks therefore seeing that they prevailed not greatly by force and violence they cast off the Lyons skin and put on the Foxes whom they counterfeited so well that they brought the Protestants into disgrace by sowing false Rumors and Accusations against them And because they had rather lost much then gotten any thing by disputing with them they caused it to be bruited abroad that the Protestants durst no longer dispute with them and they gave liberty unto all sorts of people without any regard of learning or modesty to raile upon Luther and to write malicious and false Invectives against him A strange course and too much used in these dayes but in my simple opinion a course not now like to have better success then that course then had For as Luther when he saw that it was law 〈◊〉 for every man to exercise the bitterness of his pen against him conceived such malice against the Pope that he discovered many of his follies which might have lien hidden unto this day Even so it is greatly to be feared if men having more Zeal then Learning of greater Malice then Judgement shall be suffered to preach and write against the foolish impugners of our Ecclesiastical Discipline that either their Malice or their Ignorance will utterly disgrace the same because preaching by preaching may unhapply be disgraced and a few turbulent and unquâ—et spitâ—ts may with a small Pamphlet or with a simple Sermon do more harm then a number of learned men shall be able to amend or reform with great pains and travel Had not the Pope given too great encouragement to such as wrote against Luther Had not rude and ignorant men been suffered bitterly to inveigh against his Doctrine Had not certain malicious persons laboured to disgrace him with the Pope and the Emperor Had he not been condemned before he was heard Briefly had not his Books been unjustly adjudged to the fire he had never appealed from the Pope unto a General Council he had never laboured so much as he did in searching out and laying open the Popes Errors He had never made so bitter Invectives as he wrote against the Pope and his Bishops He had never impugned the Pope and his General Councils Auâ—hority He had never implored the Duke of Saxony and other Princes help and countenance He had never procured the Popes Canons to be burned Briefly he had never written a Book against the Catholicks Reformation so many things might and should still have remained as it were buried in obscurity which are now brought to light and made known and palpable to very Babes and Infants They therefore in my simple cenceir did not a little hurt and prejudice unto the Papists and their Cause who peâ—swaded the Pope and Emperor to make wars against Luther and his Adherents For since that time many other Nations besides Germany are fallen from their obedience to the Pope and from their good liking of his Religion and so many and divers opinions are now crept into mens hearts that I take it a thing almost impossible to reconcile those diversities For such is the nature of man that
Creator in heaven in violating the latter they remember not their maker on earth for the people and Peers of the Realm are their makers next unto God Contracts ergo of subjects having their ground their foundation and their strength not from Princes Laws but from the Laws of Nature binde King and Emperour Prince and Prelate Lords Spiritual and Temporal be it that they are made between a Prince and a private man or the Prince and a City or the Prince and any other The reasons why they are of such force are these First It is not lawful to falsifie a mans faith Then The Laws of Nature binde men and perswade them to keep their contracts and to hold their promise even unto their enemies Next The Laws of honesty charge their Princes to perform their contracts there is nothing becometh them better nothing that commendeth them more nothing that men require so much at their hands Lastly Princes Contracts are as good as Laws and have the same force as Laws in the same strength and vertue against their Successors which they have against themselves nay they are of greater strength then Princes Laws for Laws may be repealed but contracts cannot be revoked The reason of the diversity Laws may alter according unto the times and the occasions unto which Laws must be accomodated by which Laws are occasioned from which Laws received their beginning but contracts are irrevocable they admit no change no alteration and if they be once perfected they can neither receive addition or substraction diminution nor enlargement they may not be wrested but taken according to the true and plain meaning of the contrahents But why they may they not be changed Why may not a Prince alter them The reasons are these Before they are made they are of Free will and when they are once perfected they are of necessity that the Emperour of the world cannot add or detract any thing from his contract without his consent to whom it is made although he were the meanest man in the world who may be benefited but not deceived by a contract that is not defrauded of that which is agreed upon in the contract although it be lawful in bargaining before the bargain be concluded to deceive one another Secondly If Princes might revoke their contracts at their pleasure there should be no good dealing with them which would be ridiculous no trust to their words which would be dishonest no benefit would be gotten by them which would be illiberal and unbeseeming the Majesty of a Prince Thirdly Princes actions must be free from scandal far from deceipt and not subject unto malice Fourthly Princes are reasonable creatures and must submit themselves unto reason lest they be reputed as B. Celestine was not a man but a beast because he revoked in the evening the grants which he made in the morning Lastly Other men may attend to profit but Princes must look to honour and have an especial regard thereof and what can be more dishonourable then to break their word to falsifie their faith to violate their contract especially if their word faith and contract be fortified and strengthned with a solemn oath with an oath that being added to a contract hath these vertues these qualities these operations It maketh their contracts lawful and of full strength and force which without an oath are not of weight before God and man For a young man under yeers who by reason of his minority cannot contract without authority consent and counsel of his Guardian shall be bound to stand to his contract if he hath sworn to observe and keep the same his oath strengthneth his contract and depriveth him of the benefit of restitution to his former and pristine estate it maketh the person infamous which breaketh such a contract it debarreth him of any action against the other contrahent it enforceth him to restore that he hath received it disableth him to take the forfeiture that is made unto him it freeth the observer of the Contract from any penalty whereinto he is fallen it benefiteth the absent as the present it forfeiteth the contract whether it be interposed either before or after the contract or at the instant of the making of her or at any other time it urgeth and bindeth the contrahents to a strict and due observance unless it may endanger their souls health and keep and observe their contracts Briefly it hath many other operations which shall be more fitly mentioned hereafter But what availeth it to have said all this if all may be refelled in a few words The King of Spain was not well informed when he made this contract when he took this oath he prejudiced himself greatly in yeilding thereunto and he weakned his authority too much in submitting himself to the observance of the Laws and all these being proved or any one of these three inconveniences falling out to be true he is not bound to the performance of this contract or of this oath But how are all or any of these three inconveniences proved How can it be that he should not be well informed when he yeilded to this contract Could he be ignorant of that which all the world knew which his Predecessors did before him which strangers unto his Laws and Country knew many years ago For Guicciardine who wrote his book before he was crowned writeth in the sixth book of his History That the Aragonian Kings have no absolute and Kingly authority in all things but are subject unto the subjects and constitutions of their Country which derogate much from the power and authority of a King And Bodin who wrote not many years being a Frenchman and having no other knowledge of the Laws of Aragon but such as he received from others used in his Book the same words of the Kings authority which are used by the King at his Coronation We that are able to do as much as you make you our Lord and King upon condition that you shall keep our Laws and Liberties and if you will not you shall not be our King Laws bind the present assoon as they are published in their presence and hearing and the absent shortly after that they come to their notice and knowledge those Laws therefore being as by all likelyhood it seemeth made and established at the Institution of the Aragonian King could not be hidden from his knowledge nor prejudicial to his Majesty and Authority Royal. For what blemish is it to a King to submit himself unto those Laws which his Predecessors were contented to acknowledge and observe The Emperour that made and authorized almost all the Civil Laws that are now extant could set it down as a Law that it should be well and worthily done of a Prince be he never so great and mighty to be pleased to subject himself to his own Laws it delighteth a good Prince it liketh his subjects it honoureth Kings and it greatly rejoyceth their Vassals The ancient Kings of
destroyed in a very short time and Ierusalem yeilded up again unto the enemies I might tell how Constantinople by the discord of the Graecians how Anatolia by the same cause and the subtilty of Ottamon how Caria Licaonia and Phrygia by the like occasion how Harly and Andrynopoly by the very self same means and how by reason of the debate and controversie betwixt Emanuel Paleologo Emperor of Constantinople and the King of Seruia and the Valachians all Albania Velona Salona Râ—manca and Thracia were subdued and taken by the Turk I might tell you how that the discord betwixt Alphonso King of Arragon and of Naples and the Venetians and betwixt Sextus the Pope Francis Sforza Duke of Milan and the Floentines enforced the poor Venetians who otherwise were not able to withstand their domestical Enemies to give the Turk Chalcedonia a principal City of Anatolia together with the Island of Stalemina otherwise called Lemnos and an hundred thousand Duckets in ready money and eight thousand of yearly Tribute I might tell you as Lewis Fuscarin Embassadour of Venice in an Oration that he made unto Pope Pius the second told him That the contentions betwixt Christian Princes have been so many and so obstinate that the Turk by reason of them possesseth two Empires which be Constantinople and Trapesonda Four principal Kingdomes of Persia Arabia Syria and Egypt Twenty great Provinces and two hundred fair Cities I might tell you how Barbarossa burnt Niza in Provence and carried above forty thousand Captives out of the Kingdom of Naples Pulia and Calabria taking only advantage of the sedition which then raigned in Italy I might tell you that the Island of Rhodes was lost because the Christians were not able to succour the same by reason of the Wars of Italy and the Insurrection of the commonalty of Spain I might tell you that the Kingdom of Hungary was lost by the like dissention And briefly that in late years the contentions betwixt the French Kings and Charles the Fifth and King Philip of Spain have greatly hindred the progress happy success and fortunate accomplishment of such enterprises as were valiantly attempted and might worthily have been executed against the aspiring pride of the insatiable Turk But to tell you all this and the circumstances thereof were somewhat too tedious And I hasten unto other points and I shall have occasion to handle that which is untouched and not sufficiently declared in this point in another place more aptly hereafter The second point whereat they wonder is that Princes hating Rebels as the Enemies of their estates the Impugners of their authority the Adversaries of their absolute power and the Subverters of their Kingdoms do in these dayes not only bear with Rebels but also harbour them not receive them alone but also aide and assist them So say they the Queen of England maintaineth the Rebels of the United Provinces commonly called the States of the United Provinces So say they the King of Spain supporteth yea and helpeth with money men and munition the Rebels of France commonly called Leaguers So say they the Popes holiness animateth the Catholicks of France and England to rebell against their Soveraigns Truly to nourish Rebels is an action in nature hateful and in policy dangerous for to aid the wicked is to participate with them in their wickedness and he that giveth countenance comfort or succour unto his Neighbours domestical Enemies is to look for the like measure if his Subjects at any time and upon any occasion chance to rebel against him But because many things in outward appearance seem good which indeed are naught and vitious not only in this Age but also in times past are and have been baptized by the names of vertues It is now and it hath always been usual to deem all things honest that are profitable honourable that are expedient and lawful that may be justified by examples Is there any thing that maintaineth States and upholdeth Kingdomes better then Justice And yet lived there not a man that inwardly professed and openly said Si violandum est jus regnandi causa Is there any thing more odious or unbeseeming a Prince then to say one thing and do another And yet lived there not a Prince that wrote for his Posie Qui nescit dissimulare nescit Regnare Is there any greater sign of an insatiable mind and of ambitious covetousness then having many Kingdomes to covet more Kingdomes and yet lived there not a King who having conquered most part of the world wept because he heard a Philosopher dispute of another world which he had not as yet subdued Is there any thing more cruel or barbarous then an Emperor being bound by duty and commanded by the Almighty to conserve and preserve his Subjects to wish and intend the death of all his Subjects And yet lived there not an Emperor who wished that all the people of Rome had but one head that he might cut it off at one blow And what moved these Princes Kings and Emperors to violate Justice to dissemble with all men to aspire and desire more Kingdomes and to covet and imagine the death of their Subjects but a colourable shew of honour or of profit The common Proverb saith give a man an Inch and he will take an Ell and who desireth to do be great regardeth no Parentage careth for no kindred nor esteemeth any Lawes The ancient Romans whose fame is notable through all the world and whose Actions are imitated by most of the world seemed outwardly to be just and true dealers never coveting more then their own but alwayes contented in common opinion with their own And yet in their inward thoughts they were never satisfied till all that belonged to others became their own They first conquered Italy then Spain next France afterwards Germany and after them Scotland and England their desires and covetousness rested not there but as men infected with the Dropsie the more they drink the more they desire to drink so they the more they had the more they desired and did spread the wings of their ambitious Avarice over all Africa and Asia making themselves of Lords of one Town Monarchs of the universal world In all which their conquests they carried an outward shew of manifest Equity pretending for all and every the wars which they undertook not one but many just causes which they used to declare unto their friends and confederates and not to conceal them from their very enemies unto whom they sent usually an Herald of Arms who should demand restitution of such things as they pretended to be unjustly taken from them or reparation of their supposed wrongs But if a man should now with the eyes of indifferency look upon the causes which moved them to undertake all or most part of their wars he should find that they were but colorable shews for what cause had they to war with Carthage but that they envied Carthages greatness What moved them to subdue
to pass The first of the three was the late Kings especial Favour The second an Office of great Account and Dignity The third that the rest of the Court should be at his Will and Commandment either for love towards him or for fear of his Greatness and Authority For the purchasing and assurance of the Kings favour he useth two principal means The one to let the King understand that he was now grown to so great power and strength that it was impossible for his Majesty to supplant or suppress the same The other to perswade the King not only by words but also by good carriage of himself that he would never abuse that his power but always use it to his Highness benefit and his Majesties service keeping the King by this means always betwixt love and fear and increasing the number of his friends and followers by gratifying some with Offices others with money and still imploying his Purse his Credit and his Countenance for the strengthning of his Party and that in such manner as the King could not but perceive it yet he dissembleth so cunningly protesteth so devoutly and sheweth sometimes so apparent effects of his good will and dutiful obedience to the King that his Majesty distrusteth not his proceedings And for the better continuance of the King in that opinion he marketh what is done in every Province willeth many things to be done that were acceptable and pleasing to the Kings humours and still writeth unto his Friends and Kinsmen that they should shew their obedience in small things and in matters of no great moment that they might the better be trusted in matters of more great weight and profit to the furtherance of his and their designs Now for the obtaining of such an Office as might both countenance him and prefer his Friends he very subtily insinuateth himself into the Queen Mothers favour unto whom the King had committed the Administration and charge of the weightiest affairs of his Kingdom he maketh the Kings principal Secretary sure unto him causeth him to procure his return to the Court when he was once commanded by the King to depart thence in disgrace bringeth it to pass by him that the Duke of Espernon his greatest enemy should be banished the Court and that after his departure the same Secretary should continually seek and procure his discredit and contrariwise further him in all his Attempts and Endeavours lest that the King recalling in time the Duke Despernon might be induced by him to displace and discountenance them both And whilst he is in this favour he sueth to be High Constable of France meaning in time to use the same Office as Charls Martel did for a step and Ladder to climb up to the Kingdom which Office he saith was of such antiquity and necessity as that as soon as there was a King in France there was also a High Constable and that their Estate never flourished better then when the Crown was provided of such Officers as should and did execute their Offices and Charges in as ample manner as their Commissions gave them power and Authority to do Besides seeing that the Queen Mother either at the first or at the last obtained whatsoever it pleased her of the King and that whosoever he was were he never so highly in the Kings favour that displeased her in time lost the Kings good will and good opinion He so carried himself towards her that he seemed to affect nothing more then her good liking and yet not to be so desirous thereof as that he would wholly depend thereupon knowing that the King although he did always attribute much unto his Mother and was contented that she should be reverenced and respected next unto himself yet he could not well brook them that sought for her good will more then for his Favour and thus with cunning continuing a firm League of love and amity betwixt the Mother and the Son he hoped in time to possess them both in such manner as before they should be aware thereof he would assume unto himself the power and authority of them both And further perceiving that the Kings old Secretaries were not in all respects so pliant and ready to follow and fulfil his designs as he wished he laboured by all means possible to prefer them unto Offices of higher dignity and to place others in their rooms who would not fail to further his intents and purposes nor disdain to depend wholly upon his favour and also to make him privy to whatsoever business or affairs of Estate they were commanded to dispatch by the King whereby he came to perfect knowledg of all that was purposed or determined by the Kings privy Councel And grew into such favour and credit that even the principal Officers of the Crown either for fear or for love or by other mens examples submitted themselves wholly unto his devotion And he had such interest in the Kings Court and Courtiers that all or the most part of them seemed to be at his only disposition and to affect him more then their King and Soveraign Having installed himself in this manner in the Court and distracted the hearts of the principal Officers thereof from their duty and love to their King he thinketh it not sufficient to be invested in their favours unless he might also captivate the affections and good wills of the common people whom by promise to relieve their necessities to ease their charges to supply their wants and to redress all that was thought or suggested to be amiss the common means used in all times and all ages by men of his mind to seduce and mis-lead a multitude he easily and quickly perswadeth to favour his party And finding the common sort so ready willing and desirous to perform and accomplish his pleasure as that in respect of their obedience towards him he seemeth to lack nothing but the only name of King to be a King Notwithstanding the great Honor and Reverence that Courtiers shewed unto him the love and affection that the Commonalty bear to him the Offices and Dignities which he partly affected and partly attained the high Attempts and Imaginations which he lodged in his heart and conceit and the unaccustomed Authority which he cunningly had usurped yet he was so far from being puffed up with pride or disdain towards his inferiours faults commonly incident unto men advanced unto extraordinary favour and preferment that for the better continuance of his credit and the peoples good will towards him he would debase and so much deject himself as that he thought not scorn to go bare headed from one end of the Street unto another even unto base Chrochelers and Porters with which his demeanor the Duke De Mayne his Brother was many times highly displeased and could not at any time frame himself to follow and imitate him therein which hath appeared more manifestly since his death the common people in regard of that want not favouring him so highly as
they did the late Duke of Guise Now where there is a Subject of such credit with the King of such authority in Court of such power in every Province of such Alliance in the whole Realm of such favour with forrain Princes of such liking of all sorts of Subjects of such experience in Martial Affairs of knowledge in matters of State briefly of such continuance in the love in the hearts in the good liking of all men Can it possibly be hard or difficult for him to work his pleasure in any thing that he shall imagine or indeavour Or can it be that such a man should not be most dangerous unto his Country and unto his Prince Especially in France where there are many Provinces ruled by their particular Governours many Citadels possessed by several Deputies many Holds and Towns or strength committed to the custody of certain Lievtenants many Bands of men at Arms and of other Souldiers under the charge of choise Captains And all or the most part of these Governours Deputies Lievtenants and Captains chosen or appointed out of his Parentage Kindred Affinity Alliance Family or Followers Look upon men in other States and Kingdoms under other Princes and Kings of like mind and of such Ambition as possessed the Duke and consider what dangers they have brought both unto their Countries and unto their Sovereigns Look upon the means and policies which they have used to bâ—ing their purposes to pass And see whether this Duke did not imitate or rather go beyond them all in the course which he took to aspire unto Authority and Greatness Elâ—us Sejanus ruled all things under Tiberius the Emperor whom he had so cunningly blinded and besotted with love and affection towards him that although he was wary enough of all others and could keep his least secrets from them yet he could not beware of him nor conceal the greatest secrets he had from him This Sejanus had many qualities fit and proper for his aspiring mind and purpose He could endure all kind of labour he durst adventure to do any thing whatsoever he was very secret he used to reprehend and backbite others boldly he could flatter cunningly behave himself when occasion served proudly again when he saw cause his carriage was very modest outwardly albeit inwardly he boiled with a desire of Rule and Government For the better attaining whereof he used now and then liberality but more often labour and industry points as dangerous when they tend to the purchasing of a Kingdom as Ambition and Prodigalâ—ty This Sejan had such interest in the Emperor such power in Rome such sway and authority in all the Affairs of the Empire that after he had perswaded Tiberius either for his health or for recreation or to live free from the cares and troubles of Estate to retire himself unto a little Island he presumed to call himself Emperor and Tiberius a poor Islander or Prince of one Island This Sejan had two Obstacles to hinder his purpose Drusus and Nero both Heirs unto Tiberius both of divers natures and conditions and both so desirous to be Emperors that the one could have been content to supplant the other This Sejan to take away these impediments used these means he poluted Livia Drusus his Wife with Adultery won her to promise him Marriage promised to make her Partner and Fellow in the Empire perswaded her to consent to the death of her Husband To put her out of all doubt and jealousie he banished his own Wife Apicata from his house and company and when his secret purposes were bewrayed thinking it time to hasten Drusus his death and to work the same so cunningly that it might not be known or perceived he cast a kind of poison which should so kill him that it might seem he dyed of some sudden disease After this he assaulted Nero in another way he caused his friends and followers to animate him to affect the Empire to tell him that the people of Rome were desirous to make him Emperor that the Souldiers were of the same mind and that Sejan although he Ruled all things yet he neither durst nor would withstand him Nero gave ear to these perswasions and could not so dissemble his inward thoughts and cogitations but that now and then he uttered some words that bewrayed the secrets of his mind which by such Keepers as were set to observe him his words and doings were brought to Sejans hearing and by such Accusers as he suborned carried to Tiberius his ears who vouchsafing Nero no indifferent hearing afforded him no good countenance but suspected him the more if he spake any thing in his own defence and condemned him if he held his peace And Sejan had so provided that his watching his steps his sights and his secrets were told by his wife unto her Mother Livia and by Livia unto him who had likewise induced his Brother Drusus to seek this ruine and subversion of Nero by telling him that when his Brother Nero was dead he was next heir unto the Empire which perswasion easily prevailed with Drusus because he had an aspiring mind and secretly hated his Brother Nero for that their Sister Agrippina loved him better then she did Drusus And yet Sejan did not so favour Drusus but that he likewise purposed his death and destruction which he thought he might easily compass because he knew him to be stout and over-bold and easie to be overtaken by his slights and subtilties You have heard of the Treasons of Sejan his policies and his purposes you may guess of his success and read of his end Now you shall hear of Iulius Caesar who was more subtile and cunning then he and had the wit to get more then he but not the grace to keep it long Caesar before he bare any Office in Rome was in his youth so prodigal and such a Spend-thrift that he had indebted himself above 700000. Crowns and although the greatness of his debts might justly have made him fear to be cast in Prison and never to hope or look for such preferment as he afterwards attained yet he neither feared his creditors nor doubted of his future advancement For the better attaining whereunto he accommodated his nature to all mens humours and vouchsafed to flatter and make much not only of Free-men but also of such Slaves and Bond-men as he knew well able to do any thing with their Masters He thought it no disgrace or discredit to humble himself in the beginning so that he might live in assured hope to command all men in process of time Besides other subtile devices which he used for the better accomplishment of his desires he observed most diligently who were in greatest favour with the common people who were best able to further or hinder his purposes who were easily to be won to favour him in his attempts and intentions and what means he might use and practise to be assured of their Friendship There
Charls as it hath often been said this present King of Spain Besides Francis the first who before that time was as all his predecessors before him had been Soveragin of all those Estates and Countries did as well at Madrid in Spain whilst he was Prisoner there for his own Ransome as at Cambray after he was set at liberty for the deliverance of his two Children renounce all his Rights and Interests to the Soveraignty of all these Countries Thus came the Spaniard by all that he hath Now shall you see how he hath hitherto conserved all this his own possession notwithstanding the reasonable pretences which many either do or may make to divers of his Dominions First as amongst private men whosoever attaineth unto great wealth is reverenced amongst his neighbours honoured by his friends feared by his adversaries and so sought unto by all men that many indeavour to please him few or none dare to contend with him even so amongst Princes he that exceedeth the rest in might in wealth in reputation carrieth such credit with the rest beareth such sway wheresoever he cometh winneth such favour in all that he attempteth and striketh such terrour in the hearts of them who have occasion to quarrel with him that they had rather sit down losers then rise up in Arms against him they suspect his secret attempts stand in awe of his exceeding power doubt the aspiring projects of his ambitious mind and are presently terrified when they enter into consideration of his strength of his treasure of his friends and confederates provoke him think they and you heap burning coles upon your own heads anger him and you awake a shrewd sleeping Dog offend him and you displease his friends contend with him and you strive against the stream and therefore they hold it for extream folly to incur his displeasure and for singular wisdom to continue in his favour When the Romans were in the highest degree of their prosperity What Prince was so mighty that feared not their power What Common-wealth so rich that stood not in fear and awe of their huge Armies What commanded they that was not obeyed Or whither went they where they were not received Was there any Nation so far from them which heard not of their might and magnificence Was there any Region were it never so remote that heard not of their strength and puissance that trembled not at the very name and mention thereof Came not Kings voluntarily to Rome from the furthest confines of the world to seek their friendship Sent not the Princes of Asia the Monarchs of Affrica and all the Kings of Europe their Embassadours to crave their Favour and Alliance What Prince presumed so much of his own force that if he were wise held himself not greatly honoured if he were so happy as to be one of the number of their Alliance and if he were unwise or over-hardy and bold that found not himself deceived yea utterly overthrown if at any time he presumed to contend with them Lived not Carthage in wealth and honour until she took stomach and heart at grass against Rome Mighty Pyrrhus wise Mithridates deceitful Hannibal puissant Massinissa with a number of others of like renown ruled they not in peace and Raigned in security until they began to conjure and combine themselves against the Romans And then failed not their power perished not their Authority decayed not their Reputation and went not all they had to wrack and ruin It is therefore undoubtedly true that this prejudicate opinion of the Spanish Kings Might and Power hath been one especial means to preserve and keep his many Dominions for although his might is in many degrees inferiour to the Romans Power yet as they because they possessed most part of the world were redoubted and reverenced of all Nations in the world so he possessing more then any Prince of Christendom must needs be had in honour and reverence through the greatest part of Christendom Besides as they in all places of Conquest had their power and forces to hold them in continual awe and obedience As in Germany eight Legions every Legion consisting of 6100. Souldiers and 726. Horse-men In Spain three Legions In Affrica two In Seruia and Bulgaria two more and in Salaminia other two and about Rome in the Cities of Italy twelve sundry Bands whereof every one of nine of them consisted of 1105. Foot-men and 66. on Horseback So that they had always in continual pay twenty five Legions which amounted in all to 165755. Foot-men and unto 19734. Horse-men at the least besides the help and succour of their friends and Confederates And these Forces they kept as well in the time of peace as war for the more safety and security of their Estates and Dominions In the like manner the King of Spain hath certain men always in pay in the Dutchy of Millan in the Kingdom of Naples in the Country of Burgundy in the Low-Countries in the Realm of Portugal and in other places of his Dominions for the better secuâ—iâ—y of the same and those Men lye in continual Garrison as well when he hath Peace as when he is at Wars Moreover as the Romans destroyed the Cities of Alba of Numantia and of Carthage because as long as they stood they were always rebelling against them So the Catholique King hath either forceably subverted or voluntarily impoverished many Cities within his several Dominions only to disable them to make head against him And this pollicy of impoverishing Rebellious Cities and their richest Inhabitants is too too general and usual in Italy where it is held a point of wisdom and a strengthening or rather a sure way to uphold and continue their Estate to hold down and depress their most noble and wealthy Subjects for fear that leâ—t over great riches embolden them to enter into conspiracy against their Rulers or to seek some means to set themselves and their Cities at liberty Again as the Romans never entred into League or Amity with any Prince or Nation who did not wholly submit himself and it self unto their discretion So the Spaniard never receiveth any King or Potentate for his Ally and Confederate unless he can and will be content to be wholly at his devotion Plutarch in his book of the lives of the noble Romans and Graecians writeth that Eumenes understanding that divers Satrapes sought all occasions and means to kill him to stop and prevent their malice against him feigned that he had great need of a great sum of money which he borrowed of them which hated him most to the end that they might give over the seeking of his death whereby they were assured to lose all their money In like sort both the King of Spain and his Father before him doubting that Genoa a very rich mighty and populous city in Italy might be either induced by the perswasion of other Princes in Italy who desire nothing more then to see a King of
Naples and a Duke of Millan born within Italy it self as there was wont to be or by the counsel of such Citizens as were wont to favour the French faction to fall from him to the French and especially for the great Traffique which they have at Lyons Paris and other places of France which only respect hath moved the Florentines to be far more friendly and better affected unto the French King then unto him did and doth borrow as much money as he could or can possibly get into his hands of the best and richest Gentlemen and Merchants of that city to the end that fear of losing their money may always retain them in love and friendship towards him It is written by the said Author that Theseus to people and augment the city of Athens invited as many as would to come and dwell there promising and assuring them to enjoy the self-same Liberties Priviledges and Immunities which the very Citizens themselves had In like manner the Spaniard to enrich his city of Antwerp and other cities of the Low Countries by the Access and Traffique of our Nation with them and to draw us thither for that purpose more willingly freed us from divers Imposts which his own natural Subjects usually paid Again the same Author reporteth that Romulus after he had builded Rome and subdued the Sabines and taken their City he commanded them to throw down their own houses and to go to dwell with him at Rome where they should have the same Liberties and Priviledges which his own Citizens had And there was nothing that more increased Rome then this joyning and incorporating with her own Inhabitants those which she conquered In imitation hereof the Spaniard when he had subdued the Indies transported as many Spaniards as he could possibly thither giving them great priviledges after they had inhabited there certain years And in many mens opinions there is nothing that doth more retain that barbarous people in obedience unto him then the fear of those natural Spaniards nor any thing that more inricheth his natural Subjects we go thither very poor and return thence infinitely rich And in my simple conceit the sending of those Colonies as I may call them into the Indies is the best and surest means that the Spaniard doth and can use for the peaceable maintenance of those Estates For albeit they tyrannize there far beyond the nature of humane creatures as well in respect of them that inflict as of those which endure afflictions and torments in those countries yet because as our Chronicles do testifie that as William the Conquerour did after he had conquered our Nation he hath deprived the Inhabitants of all sorts of Weapons whereby they are made unable to undertake any hostile attempt he liveth and ruleth in peace amongst them and his few number of Spaniards are held invincible or such as may easily withstand and prevent their secret conspiracies Besides those whom he placeth as Governours or men of any Authority amongst them do cunningly get into their hands the chief wealth of the Country whereby the inhabitants are greatly impoverished and they enabled when they return to do better service unto their Prince and Country In consideration whereof many desire their places as soon as or before they become void and some take the wealth purchased there for a sufficient recompence of their many and several services done at other times and in other places But it may be said that the Spaniards cruelty might long before this time have given occasion to the Indians to rebel True if they had weapons and arms wherewith to defend themselves and offend their enemies why necessity enforceth the old wife to trot and putteth divers inventions into the heads of malicious and desperate men to find out fit Instruments for the accomplishment and performing of their desires Certainly and past all doubt put a few expert souldiers and well defended Castles bid a number of uncunning and ignorant armed men Multitudes most commonly prevail against a few and sudden rebellions are dangerous and terrible No man can deny this to be a manifest truth but multitudes without an head seldom do any thing worthy their labour or answerable to their desires hazards and perils and where there is no order no guide no governour there seldome or never followeth good success The Romans after they had conquered Capua willingly yeilded that the Town should be still inhabited haunted and frequented by all sorts of people as it was before accustomed but they would not in any wise permit or agree that there should be any Senate any form of Government any Guide any kinde of Magistrates any common Council as there was wont to be because where these things are wanting there it is impossible for any innovation conspiracy or rebellion to have good and fortunate success The Spaniard therefore ruling in the Indies by his own Nation they being stronger then the natural inhabitants and the people of the Country either for ignorance not being able or for want of authority not having sufficient power to govern as they would it is easie for him to rule as he list and very difficult for them to change alter or subvert the manner of his Government although it be hateful prejudicial odious and hurtful unto them But albeit that this kind of administration and government may for a small time work the like effect which a far milder sort of rule and commandment most commonly worketh yet common experience and the ready disposition of the Indians to revolt from the Spaniards when as Sir Francis Drake was lately amongst them declare that they would willingly if they could securely be content to shake off the yoke of the Spanish Government In like manner although Naples and Milan live obediently under his regiment and factions are not in this age as rife there as in ancient times they were wont to be yet the people of both places being far more willing to be governed by their own Country-men then by meer strangers the exactions in both States exceeding by very much the old and ancient tributes imposts and contributions by what name soever it shall please you to call them and the Spaniards sparing them no more then they do the poor and simple Indians It is to be supposed that if there were a Brutus amongst them who would vouchsafe to undertake the restoring of his Country and Countrymen unto their former and ancient liberty he should not fail or quail in his enterprise for want of a competent and sufficient number of friends and followers For the general hatred conceived against the Spaniards the general dislike of their Tyranical Government the common desire of the inhabitants uttered in Table-talk in secret conferences in open assemblies in private houses and in all places where they may boldly speak without danger argue manifestly that they lack ability and not good will to rebel But he provideth such Governours in both places as are not
she might happily be enabled to maintain either all or part of the Expences of those Wars with his Treasure And having learned of men of great experience what Forces would suffice to effect her desire and purpose thought it superfluous and needless to send thither greater strength then they not unadvisedly required And albeit neither her Majesty nor the Lords of her privy Council were ignorant that the Indians were far stronger then when they were first conquered And therefore that such a Navy as was first sent thither could not work the like effect there yet both her Grace and they thought it not meet to employ any more of her own or of her Merchants Ships in that service lest that the Spanish Fleet which was expected in England many years before it came coming upon her Realm in the absence of Sir Francis Drake and his Consorts should not have found the same sufficiently provided to make such resistance as was needful For as it sheweth courage in a Prince to give the first on-set upon his enemies within his own Dominions so it argueth want of discretion and wisdom to assault his adversaries with such force and power as if the enemy in absence thereof invade his Realm there should not be found at home an Army sufficient to withstand his Invasion Now as touching her Majesties Attempt made against Portugal and Spain The manner thereof is not unknown unto the world the cause is notorious and the success is not hidden nor secret For Mr Anthony Wingfields and Mr Dr Doylies Books the one in English the other in Latine set down the order motive and the event of that Attempt so truly so fully and so plainly as I shall not need to say any thing thereof especially having already touched his Right at large for whose cause and at whose instance the Voyage was undertaken But because the said Books make but a plain and true Narration of the Journey and of the cause and success thereof leaving the Justification of the same cause unhandled and you desire to see the same confirmed and strengthned by some examples declaring the equity thereof I will in this Point somwhat satisfie your desire and pleasure Presupposing therefore Don Antonion his Title to the Kingdom of Portugal to be just and right as his own Apology can and doth testifie I think it will not be denyed but that what help soever was or shall be hereafter yeilded unto him for the recovery thereof was and will be both warrantable by Law and justifiable by many and infinite Histories The Law be it of Nature or of Nations warranteth any man whatsoever Vim vi repellere to repel force by force which is not tyed to this bare sence and meaning only That it shall be lawful for him to defend himself only against him that assaulteth his person or endangereth his life but it reacheth further and giveth him leave to use any moderate violence yea sometimes to kill him if he cannot otherwise retain his own that goeth about by main force to put him out of possession of his lands and inheritance or to take away his goods from him The same proceedeth further with us in England and in France and provideth that if a man be assaulted and others stand by and help him not they are held for partakers of the violence that is offered unto him and if a man be robbed upon the high-way and Hue and Cry be not made presently after the Theeves the Town Village or Hamlet which presently pursueth not the Malefactor shall answer whatsoever is taken from the party that is robbed The reasons of this Law are many First it is expedient for the Common-wealth to conserve the lives and goods of the Subjects thereof then there should neither be Meum nor Tuum if this Law did not take place Next the first and especial cause of assembling Societies together and of making and fortifying Villages Towns and Cities was a desire and care which men had to live together in safety as well of their Goods as of their persons Lastly nature detesteth unlawful violence desireth the conservation of her Creatures tendreth their welfare and hateth the Procurers of her harm and detriment and therefore provided Princes that should minister Justice unto all men indifferently defend the innocent valiantly maintain their Subjects in peace continually and duly inflict condigne punishment upon the breakers and perturbers of peace and tranquility Now because Justice loseth her name and majesty unless a proportionable Equity be observed in the administration and exercise thereof as private mens security is regarded and tendred in Justice so the Law must likewise have the indempnity safety and commodity of Superiors Magistrates and Princes in recommendation otherwise they should be in far worse case then their own Subjects are For the wrongs that are done unto them are righted by their Magistrates and therefore it standeth with good reason that some provision be made and some care had for the reformation of such injuries as are offered to the Kings and Princes If a Subject be thrust out of possession of his proper Inheritance the Law provideth that he shall be presently restored thereunto And if a king be wrongfully driven out of his kingdom shall not he be allowed to seek a restitution thereof He shall but how Forsooth at his hands who hath deprived him but what if the Usurper will not yeild to his petition he is then to implore the help of other Princes and they on his behalf are to pray and admonish the Usurper to make restitution of all that he detaineth wrongfully whereunto iâ— he shall not hearken after due admonition given unto him they may junctis viribus invade his Realm and by main force inforce him to restore whatsoever he with-holdeth unjustly For this charge lay upon the Emperours as long as they were of sufficient force and authority to command and controll the Kings of this world But now that the Imperial Majesty is somewhat abated and Kings have freed and emancipated themselves from the Emperours power and jurisdiction it remaineth as part of the charge of Kings to see that no violence be offered unto their Colleagues and especially unto their Confederates Therefore it is usual amongst Princes to enter into Alliance together with express conditions to take the Enemies each one of the other for their own Enemies and not only to defend their own Estates against all men whatsoever but also to offend him whatsoever he be that shall attempt any thing to their prejudice and there is nothing more common then to see Princes oppressed to fly for aid unto the Oppressors Adversaries and to receive help and succour from them They therefore are highly commended which receive and harbour a distressed Prince and they contrarywise worthy of perpetual shame and infamy which either refuse to receive such an one or after his receipt offer him any manner of wrong or violence because as to adde affliction unto the
think that the Spaniard desireth not her Kingdoms who sheweth many and manifest signs that he affecteth the Rule and Empire of all the world Why should she not envy and hate him who seeketh to encrease his power to the end he may be the better able to annoy her And how can she be too wary too circumspect too wathful over such a friend if he will needs be taken as a friend who watcheth and snatcheth every little and great secret and coulourable occasion to play her the part of a deadly and a mortal enemy Shall she take him for a friend that seeketh to murther her person to estrange her Subjects to destroy her Realms The first confirmed by the Treasons before mentioned The second proved by the pernitious and detestable Book published by Dr Allen wherein he exhorteth teacheth and licenseth her Subjects to rebel against her and had for his labour a Cardinalship procured by the Spaniard The last lately verified and manifested by the hostile attempt and violence of his invincible Navy gathered together in seven years space compounded of all Nations and reported to have conquered before it came to the place where it meant to conquer and yet by our Might and the Almighties assistance happily and speedily conquered It is truly written or wisely fained That Hercules a man exceeding common mens stature a man blessed with more then ordinary good fortune a man of rare vertues and of admirable force and strength went up and down the world walking with a mighty Club in his hand and wandring from place to place only to subdue and chastise Tyrants and this true History or wise Fiction tendeth to no other purpose is reported for no other cause but to signifie that oppression is hateful and oppressors hated that affliction craveth compassion and afflicted persons are worthy of mercy and that to subvert the one is laudable and to succour the other is lawful Then if as Cornelius Tacitus saith other men direct their counsels to things that they think may and will be profitable unto them but Princes are and must be of another condition because all their actions must tend to the affectation and purchasing of Fame and Renown The Prince that succoureth the oppressed and seeketh to supplant the oppressor worketh a deed of Charity an action of Piety a work of commendation and in working thereof bendeth his counsels and directeth his actions unto the attaining of true honour and everlasting fame Then if as Polibus saith he that hath not compassion of other mens harms must not hope that any man shall have pity of his miseries Princes because there is quaedam rerum vicâ—ssitudo and fortune was never at all times favourable although they be in the highest degree of felicity must not presume too much on their own good fortune nor condemn those that are in miseries lest that if they chance to fall no man will vouchsafe to help them up again Then if as Thucidides saith he is not only a Tyrant that enforceth his Subjects to live in bondage and servitude but he also that may withstand another mans violence and do not withstand the same Princes which see their neighbours violently oppressed and as idle lookers on yeild them no manner of reliefe and succour when they may conveniently help them and in danger to be esteemed and reputed Tyrants Then if as Zenophon saith it be not lawful to break faith with him that falcifieth his word and promise Princes that withhold not their helping hands from the oppressed because they have been and are in League with the Oppressor who hath violated his faith unto them and unto others are not to be condemned of wrong and iniquity Then if as Iosephus saith patience and long suffering of an injury maketh the wrong-doer most commonly ashamed of his actions the Prince that cannot be intreated to leave off his wrong doing may well be ashamed thereof Then if as Bartholomeus Facius saith women-kind the weaker and more fearful it is the readier it is to beleive any credible report her Majesty is not to be blamed for crediting the just complaints of the oppressed States unto which the late King of France did as you have heard give open ear and would as it is credibly reported have vouchsafed sufficient relief had he not been letted by domestical dissentions and wars nourished and maintained of purpose by the Spaniard because he should not be able to yeild them relief and succor Then though it belong unto private men to conserve and retain their own and unto Princes to contend and strive for other mens Goods as ambitious minds do affirm and desire yet must they remember that the desire of Rule passeth all other affections yet must they not forget that some things resembling vertues are scant commendable but rather hateful and odious as too too great and obstinate severity and a mind nothing flexible or relenting at the sight at the remembrance of another mans misery Then though Princes be of power to begin Wars and to oppress their Subjects yet ought they to consider that it is not always expedient to do all that a man may or can do that a wise man must first try all other means then use the tryal of Armes that as it is commendable to be valiant against the enemy so it is praise-worthy to use clemency and gentleness towards them that are meek and penitent that they which offend by force and not of purpose by constraint and not of free-will and use Armes for their liberty and not oâ— malice deserve pardon and not hard dealing favour and not cruelty life and liberty and not death and servitude Then to be short if every one of these reasons shall not be available unto the Queen of England and the oppressed Flemmings yet let all avail her and them so shall she and they be justified and the Spainiard condemned so shall their and her actions be approved and his doings be reprehended so shall no man have just occasion to envie their and her prosperity and all Princes good cause to fear and suspect his over-growing authority so briefly shall it appear that the Spaniards unkind dealing deserveth no kindness of her Majesty and that although she hath hitherto spared him yet she hath no occasion to favour â—im And now I will make it appear that not withstanding his many Kingdomes and great power it lay in her power long sithence to have overthrown him For if it had pleased her Highness to have sent greater strength in Flanders then she did and of late years to have aided the United Provinces with huger Armies then she ever sent thither those Countries which are now partly in hâ—s possession and partly freed from his bondage had all before this time rejected him for their Lord and not any of them ever returned to his Subjection But the fear which she had of him and his power at home the supplies which she sent into France and the upholding of her friends in
shall please God to send an end of these Civil Wars The occasions are great And if you remember what hath been said of the Strength of France you will think that the means which the French king may have to be revenged of these wrongs are far greater and so in this respect the Spanish king hath shewed his indiscretion in entring into League with the Guisards Of whose Friendship I pray you let us now consider what hold and good assurance he may have There are divers kindes of assurances to be taken together some content themselves with the faithfull promise of their Allies others require Hostages many demand to have some Holds and Towns of strength in their custody and there be such as never think themselves safe or well assured unless they unarm their confederates But the strongest and best bond is in the opinion of the wisest a firm conjunction and binding of the Allies together by the way of Wedlock Now of all these sorts of Alliances which hath the king of Spain taken Or which of them can he take without shewing himself very indiscreet May he content himself with the faithfull promise of his Allies Will they hold their promise unto him who have violated their faith unto their Liege Lord and Sovereign Hath he taken Hostages of them Will they carefull of other mens lives who have so small care of their own Will they give him any strong holds With what reason can he detain them since both they that give them have no authority or sufficient power to deliver them up into his hands and he is not strong enough to keep and defend them when the hath them Will he unarm them Take their weapons from them and what good can they do him Will he make them assured to be at his devotion by a fast bond and linck of marriage What honour or rather shame shall it be for him to mingle his Blood his Honour and his House with the Infamy Dishonour and Ignominy of Rebels and Traytors But of Traytors some one of them will become a king O poor and unadvised Prince who shall spend his money to honour him who deserveth no honour and of whose faithfull friendship he can have no fast assurance But how shall he become a King By the Forces of Spain O simple and indiscreet King who thinketh to purchase a great and invincible Kingdom from a Stranger when he is not able to recover a poor Country taken from him by his own Subjects But by what means and by what colour shall he become a King By the Example and imitation of Hugh Capet who as you have heard was made King by shewing unto the Pope and the People of France that in choosing a King the man that is present ought to be preferred before him that is absent he that governeth in Person before him that ruleth by a Deputy he that is both carefull and vertuous before him that is careless and vicious But what manner of imitation is this unless you call it an imitation when as a man doth all things quite contrary to his Actions whom he proposeth to himself to follow and imitate For he that was deposed by Hugh Capet governed by his Lieutenant and the present King of France ruleth by his own person he was hated by reason of his great negligence and this King was beloved for his great pains and diligence He was insufficient to Govern and this King hath given many Experiments of his great wit and sufficiency And to be short This Hugh Capet who is proposed as a man worthy to be imitated by the Arch-Traitor that would make himself king of France used as his most principle reason this Argument to shew that Charles Duke of Lorrain and Uncle unto Lewis the fifth deserved not to be chosen king because that in all controversies that fell out in his time betwixt the Empire and the Kingdom of France the said Charles shewed himself more affectionate and friendly unto the Emperor then unto the French King How blinde then are those Guisards who cannot see that when they shall desire the people to make choice of one amongst them to be their King the greater part will hardly yeeld to their motion they will cry out that their King is yet alive that it is not reason to take the crown from his head and to put it upon a Strangers or upon one of his inferiour Vassals that many can witness that in all contentions betwixt France and Spain they have alwayes shewed themselves more favourable unto Spain then unto their own Country And lastly that the Duke of Lorrain because he was a Prince of the Empire had more Reason to favour the Emperor then the Guisards have to befriend the Spanish king whom they should hate and abhorre because he loveth not their Country You have seen the Spanish kings indiscretion in contracting this League Now give me leave to shew you the Leagueâ—s great solly in subscribing thereunto The Causes which moved them to enter into this League were as you understand already very many But it appears not how true or rather how false their pretentions are This must be discovered and then their folly cannot be concealed They lay to their late kings charge that he was an Heretick a Parricide a wicked and impious despiser of God a Tyrant and Hypocrite a perjured Prince and a man given over to all kinde of vice and wickedness They charge him further that he wasted the Revenues of the Crown and that he committed many other follies long since mentioned To all these that their malice falsehood and folly may appear I will answer briefly A full denial of all that they say might serve for mine answer were it not that I seek by reason and truth to confound them that have neither reason nor truth I must therefore run thorow the kings life and to purge him of the crime of Heresie I think it convenient to declare what he did both before and after he was king against those whom the Leaguers term Hereticks Now to omit other matters testifying his great zeal and affection unto the Roman Catholicks before he was king of France I will prove the same by four principal Arguments First it is apparent unto the world that he was one of the chief Authors of the Massacre of Paris which was general through Erance and practised with a great hope utterly to extirpe all the Protestants in France Next it is certain that no Prince living could shew greater hatred stomach or courage against men of a contrary Religion unto himself then he did at the â—iege of Rochel before which he lay until he was fetcht thence into Poland Thirdly it is notorious unto as many as know any thing of his Election unto the Kingdom of Poland that there was nothing that more estranged the Affections of the Electors from him then his great hatred shewed against the Protestants both in the time of the massacre and also at
and afterwards secretly caused his near kinsman Lucius Caesar to be murthered because he had both the mind and the meanes to withstand and prevent his intentions and Henry the 4 should have had good occasion to repent him of the clemency and mercy which he shewed unto the before named Dukes if the Eâ—rle of Rutland had not been constrained by his own folly to reveale unto the King their Treason and Conspiracy against him for which afterwards they were worthily executed Pitty therefore is commendable and best beseeming the Majesty of a Prince when as the same may be used without any danger unto his person or his State or his kingdom but when as he seeth manifestly that never a Province never a City never an house of his kingdom can or will long continue in good estate in dutifull obedience in naturall affection towards him and his Crown unles he do somâ—â—imes use to play the King to revenge wrongs and to punish Treasons hee must needs change his naâ—ure make a verâ—ue oâ— necesâ—iâ—ie and accommodate himself unto their manners and their merits with whom he hath occasion to deale France nâ—vâ—r had any King that was more gentle kinde and curteous then that Lewis who for his Curtesie and Clemency was â—irnamed The Meek And yet the same Lewis as you have already heard forgot that name and the qualities and conditions incident thereunto when it was in question whether he or his Nephew Bernard should rule and Reigne For then knowing that a Prince cannot live in any good assurance of his Estate and kingdom so long as another pretendeth Right and Title thereunto and having wrongfully been kept from the possession thereof he pluckt out his Eyes kept him in perpetuall prison and in thâ— end caused his head to be cut from his shoulders Who can then blame the late Kâ—ng of France if he chose rather to rule then to be ruled to kill then to be killed to murder the Duke of Guise then to endanger his whole Estate and Kingdom The Prince that 〈◊〉 not an Iniury that is done unto his Commonaltie or to a private person is in danger somtimes to lose his life or his kingdom â—as were the Romans and Philip King of Macedania he because he punished not Aâ—tilas at the request of Pau sanias and they because they sent not the French men those which in the battaile betwixt them and the Citizens of Chynsie forgeting the dutie of Ambassadors were found in the foremâ—st ranke of their Enemies fighting against the French men And is it necessary that a King shall punish or revenge a wrong done unto his Country or unto â— private man and shall it not be lawfull for him to take vengeance of the wrongs and Indignities which are done unto himself May he command a Juâ—g to proceed Defacto without taking full knowledg of the cause and every circumstance of the Subjects cause and shall it not be lawfull for him to use the like power and authoritie in his owne case The least and meanest Judg may he not sometimes give judgment hearing no other proof but very violent presumptions and shâ—ll it not be lawfull for the King from whom he same Judg receiveth such power and authoritie to do the like We say and confess that Theâ—e is manifest when the Theif is taken in the Fact and shall it not be lawfull for a Prince to take that Treason for notorious which the Traytâ—r hath Committed If a man finde a stolle â— thing about a Theef he is in danger of death and if a man finde a Traytor armed and all things else in a readiness to performe and execute his treacherous Attempts shall he not be reputed a Traytor The Law sayeth that whatsoever a King doth it seemeth to be done with great reason If he commeâ—deth any thing every one is bound to beleeve that he hath good occasion to commend the same His Actions are manifest but his thoughts are hidden and secret it is our dutie to tolerate the one and not to murmur against the other nor to enquire or demand the Causes Motives and Reasons of his Commandements his pleasure must be unto us as a Law and his Will hath the full force and strength of reason and when the cause of that punishment which it pleaseth him to inflict is notorious and manifest his Commandment although it be done in hast and without great advisement yet it carryeth no less force and moment then doth a sentence that was dulie examined wisely perused diligently considered and solemnly pronounced Why then shall the death of the Duke of Guise be thought unlawfull since the King commanded the same not for hatred to the Duke but for securitie of himself for love of the weal publique not without 〈◊〉 Justice but according to Law and Equitie because a Princes pleasure is held for Law not without example but with approbation and imitation of many who having had the like occasion have used the like punishment briefly not to revenge his particular quarrels and Jnjuryes but to preserve his Right and his Crowne upon which the wealth the life and the wellfare of all his good and loyall Subjâ—cts do depend He was Allied unto many great Princes which are displeased with his death and will not leave it unrevenged But if these Princes were the Kings friends before the Dukes death they will not take the same in evill part and if they were his Enemies he needs not to care for them or to feare their displeasure more then the universal ruine and destruction of his Subjects He was one of the Peers of France But honor may not be a Priviledg unâ—o any man to emboldeâ— him to offend the Laws but the more honor a Subject receiveth from his King the more he is bound to love and fâ—are him But grant that the King did evill in causing him to be murtherâ—d shall the Subjects be grieved therewith shall they seek Revenge thereof shall they bear Arms therefore against their Prince and their Country May the son arme himself to kill and murther his Mother And is he not held for an ungracious and wicked child which will be revenged of his Father although he have done him great wroâ—g And is not a King the Father of his Subjects and is not every Country the Mother of the naturall Inhabitants thereof Or may they war against their Prince wihout seeking the lamentable overthrow Ruine and destruction of their Country Are all alterations dangerous in every well governed State and can that alteration be without danger which transferreth the Crowne from the right heire unto an Usurper from the lawfull King to an ambitious Subjâ—ct But it is onely said and no way proved that the Duke of Guise had any such intâ—nâ—ion as to deprive his Sovereigne and to crown himself it may be suspected but it is not notorious This must appeare more manifestly then it doth or else all that is said will be to no purpose To manifest this therefore
unto his Majesty in the year 1575. to negotiate a general peace betwixt the King and his discontented Subjects as well Papists as Protestants This Ambassador in the preamble of his Speech to the King used these words We thank God that it hath pleased him so highly to favour us as to send us a King that both will and can hear himself the wants and complaints of his Subjects and order and redress the same according to his good pleasure and the laudable course of Justice For if our Writers have imployed their Labours in writing to blame and reprehend those Kings which hear not but by the Ears of others which see not but by the Eyes of others and speak not but by the Mouthes of others We have most great occasion to think our selves very happy and blessed unto whom God hath sent a King so gentle and so loving unto his Subjects as that he will hear all our causes and controversies himself and a King of so rare and excellent Wisdom as that he is able to decide and determine our Contentions This commendation given him by Seigneur Darennes far exceedeth Sir Henry Cobhams because he was the Ambassador of a Prince that was in League with the late King and the Siegneur Darennes of a Prince that not long before had born arms against this King And Sir Henry might speak for favour but the other spake as he thought because it appeareth by the rest of the speeches which he used in the same negotiation that he neither would or could dissemble And because this praise and commendation was given by an Enemy rather then by a friend it cannot but be void of all partiality assertion or flattery Thus you have heard the French Kings Vertues and his Imperfections the Leaguers folly and the Spanish Kings indiscretion Now it resteth to declare unto you his further error which although it be the last yet it is not the least and I fear me I shall have occasion to enlarge my self more of it then I did of the other three It is not unknown unto all or most part of the World that the King of Spain too much crediting the light and false reports of certain English Fugitives did once attempt and doth still intend to invade and subdue England This attempt and this intention although it seemeth to be grounded upon good reasons and to be allowed by the wisest Councellors yet I will shew that it was neither begun with wisdom nor is continued with any great discretion To shew this it shall be needful to examine all and every of the causes which moved him to undertake this attempt and purpose The causes are many and some of them are already sufficiently declared others rest first to be discovered and then then to be confuted It hath already been shewed that for succouring of France for aiding of Flanders for intercepting his money and for favouring and furthering of Don Antonio his resolution to recover the Kingdom of Portugal the Spanish King had no just occasion to be offended with the Queens Majesty It remaineth to prove that the Popes Excommunication That the false and sinister reports of the English Fugitives the death of the late Queen of Scots OF the sending away of his Ambassador with some small disgrace out of England giveth him no just occasion to trouble her Majesties quiet and peaceable Government All this being proved his indiscretion shall be made appear by three principal Reasons The first because he took no good course for the accomplishment of his enterprise The second Because that although his course had been good yet he neither was nor is able to subdue England And the third Because albeit he should chance to conquer our Realm yet he could not hold the same long The order whereunto I have tied my self requireth that I begin with the Popes Excommunication And for the better clearing of this point it were necessary to shew what Authority he hath to excommunicate But this is a matter that requireth a whole and large Volume and therefore I have thought good not to medle therewith but to refer you for your better instruction unto the large Apology which Marsilius Paturius wrote above 266 years ago in the defence of the Emperor Lewis of Baviera against the Pope that would not admit or allow him for Emperor There you shall see that the Pope although he were Christs lawfull and indubitate Vicar a point which never was nor will be proved yet he hath no more Authority then Christ himself had There you shall read that Christ came not into the world to Rule that he took not upon him to Command Princes but that both he himself obeyed and taught his Apostles to obey Princes There you shall understand that Saint Paul the Apostle Saint Peter and other of Christs Disciples obeyed the Civil Magistrate and submitted themselves unto Temporal Government There briefly you shall learn that not Clergy man ought to meddle with Temporal matters And that the Pope hath no more Authority to pardon sins or excommunicate any man then other Inferior Priests and Ministers have All this being true as in that Apology you shall finde it learnedly substantially and sufficiently proved not by humane Reasons which may be erroneous but by sacred Scriptures which cannot be controlled your own discretion may sufficiently warrant you that this Excommunication can be of no great force And yet because many of our Countrimen attribute too much unto the Popes Authority and cannot be perswaded but that he came unto the same directly and holdeth it immediately from Christ. I will shew you as briefly as I can how the Pope of Rome attained unto that great Authority which he now enjoyeth It appeareth by Du Haillan in the French Chronicle that in the time of Charles the Great the Popes of Rome had no power or authority in Rome it self they medled but onely with matters of Religion with Ecclesiastical Discipline and with points of Divinity It appeareth also by Platina Dr. Illescas and Robert Barnes three notable Writers of the Popes lives the first being an Italian the second a Spaniard and the third an Englishman that many years after Christs passion and after St. Peters death they were cruelly massacred and martyred by the Emperors of Rome It is also notorious and apparent by the testimony the same Writers and of many more that they were wont to be chosen approved and confirmed by the Roman Emperors insomuch that he was not held for a lawful Pope which had not the Emperors approbation Briefly you shall find in the Histories and Chronicles of France that three Popes being chosen at one time they came into France the Kings whereof were then also Emperors to excuse themselves and their election because it was made without the consent or privity of the Emperor and to stand to his opinion that then was Emperor which of the three should be Pope but now there is a great alteration and a marvellous change
all their audacious Enterprises but they care not for the first set as little by the second contemned the third and excommunicated them all They rest not satisfied with these honours they proceed further and desire more commanding that no secular Prince shall take upon him to give any Spiritual Living any Ecclesiastical Dignity they excommunicate as well those that give such Livings as those which receive them at their hands having obtained this advantage they covet still more and think it not sufficient to be Priviledged themselves but all the Clergy must participate and taste of their honours All Priests and Ecclesiastical persons must be exempt from all charges subsidies and impositions no man must be so bold as to meddle with their Rents with their Revenues The Bishops and all the Clergy are bound to them for their Liberality In requital therefore of these great Priviledges and Immunities it behooveth them to purchase and get the favour and good liking of all secular Princes of some to get as much by them as they can possibly of others to have their help against their enemies and against those that will not yeeld and condiscend to all their demands and desires They deal herein so cunningly that they finde some so ready willing and desirous to help and succour them that they vouchsafe to imploy their Goods their Subjects yea their own lives to do them service All Histories are full of Wars of Battels of Victories begun fought and obtained at the instance at the request and in the behalf of the Popes I shall not need to name the Princes to record the Battels or to mention the victories Our Histories and the Histories of all other Nations remember them sufficiently Our forefathers declared them unto their Posterity and we may have heard of them of our Fathers of our Grandfathers But to give the more credit unto my speech and occasion unto the incredulous to beleeve me the better I will briefly discover unto you the means the cunning and the subtilty which they have used to attain unto their greatness and height and to the continuance and perpetuity of their Rule and Government There is nothing more profitable or expedient for him that will advance himself in credit reputation and authority then to know the deliberations and purposes of his Enemies And because it is very difficult and hard to attain unto this knowledge he deserveth gret praise commendation that can behave himself so cunningly so politickly as to learn all his secret adversaries intents and practices and it is not only necessary to understand his determinations but also it is convenient and fitting sometimes to foresee and prevent them yea it is needfull to be acquainted with his Actions and not onely with those which he intendeth to do presently and at home but also with them which he purposeth to do hereafter and far from home for by understanding and knowing these things a man may quickly either get all that he desireth or else so temporize and prolong matters until the time fall out fit and favourable for his purpose All Princes therefore to have a certain and sure knowledge of these things are accustomed to have their Ambassadors in the Courts of their Friends and Confederates who do not onely send them certain news of the intents and purposes of their Friends but also whatsoever else is done or said in their Courts or in their Councils But the Pope as he challengeth unto himself a Preheminence above all other Princes so he far excelleth them all in this kinde of providence For besides that he hath his Ambassadors in the Courts of divers Princes he hath also his Espies his Favorites and his sworn men There are many Bishops Abbots Priors and Cardinals which are Councellors unto Kings although they have sworn to do nothing in prejudice of the Holy Church to condiscend unto nothing that shall weaken or diminish the Popes authority to learn espy understand prove attempt foresee and practice all things that may any wayes befit or advance his Pontifical Dignity Moreover to make his way more ready and easie for his Ambassadors to understand all that may stand him in steed he purchaseth the favour and good opinion of Princes Favourites and such as are neerest about them by rewards promises bribes and corruptions Unto some he giveth a Cardinalship unto others his daughters or kinswomen in marriage and not to leave the Princes themselves uncorrupted he sufferth them sometimes to take the tenths of their Kingdoms to make their profit of his Croicadoes and to procure them to be the more ready to do him pleasure he feedeth them with fair words with sweet and sugered speeches he adorneth them with new titles with new honours and dignities that are more gorgeous in shew then in deed calling some of them Catholick Kings others most Christian Kings some Protectors of the Sea of Rome and others Defenders of the Faith and when he hath occasion to change or innovate any thing then he helpeth himself with a specious shew of a zeal of Religion with the report and remembrance of that authority which he challengeth to have received from God and with a vain flourish of that honour and reverence which some Princes being more zealous and devout then wise have shewed unto him endeavouring to perswade others by their examples to do the like But if it chance either by the iniquity of time or by their incredulity whom he seeketh to make his Friends that they will not give ear unto his perswasions he hath presently recourse unto the decrees and constitutions of his Predecessors he wresteth the Text of the holy Scripture to serve his purpose and forgetteth nothing that hath been either done or devised and decreed for his advantage He putteth them therefore in mind that Boniface the eighth made a Decree That as many as would be saved and have a part in the Kingdom of Heaven must of necessity be obedient in all cases and in all places unto the Pope Wherein he doth not onely resemble but make himself equal to and better then his Master Christ because he while he was upon the earth did not onely shew obedience but also taught his Apostles as I have formerly said to be obedient unto Inferior Magistrates and such as were in Authority And the Pope will be both honoured and obeyed of the greatest Princes and Monarchs of the World Yea if all the Princes of Europe if the sacred and general Councils of all the Nations of the World should make a Law or Ordinance the same shall be of no force strength or validity if he do not approve ratifie and confirm the same and if any Prince being more bold then the rest presumeth to say there have been many bad and evil Popes it shall be answered him presently that he ought not therefore to contemn or reject their pontifical Authority and that no man upon earth may be so bold as to examine or reprehend or censure the
partakers of it foolish in a King and Capital in a Subject Eumenes was King but of a poore Castle and yet he would not accknowledge mightie Antigonus for his Superior Pompey was a Subject and yet he could not endure any one man to bee above him Caesar a Citizen of Rome and yet he could not brooke an equall And the late Prince of Orange a Prince of no great Power or Wealth and yet he held himself for as absolute a Prince as the mightie Monarch of Spain This again is proved by a notable example of the Emperor Charles the 4. who coming into France in the time of Charles the 5. King of France to end all debates and quarrells betwixt him and our King was mett upon the way by the French King which is a ceremony observed by them who acknowledge themselves to bee inferior unto him whom they meet but the Emperor as soon as they were mett would have yeilded the highest place unto the King and accepted it not without great ceremony and it was written that it was given him but of Curtesie a Curtesie usuall among Princes aswell as amongst private men for as private men in their own houses and at their own Tables will of Curteâ—ie sett meaner men then they are before themselves so Princes when strange Kings come into their country will preferr them before themselves It is ceâ—tain that the Emperor precedeth of right all the Princes of Christendom And yet when Francis the first King of France was brought from Pavia where he was taken Prisoner into Spain at their fiâ—st meeting the Emprror and he embraced one another on horseback with their Capps in their hands and in covering their heads there passâ—d great ceremony betwixt them each of them striving to bee the last that should bee covered and after that they had talked a while they both covered their heads at one very selfesame time And after that there was a new strife betwixt them for the right hand This again is proved by the Emperor Sigismond who when hee would have made the Earle of Savoy as you have heard upon an other occasion Duke at Lyons hee was commanded by the Kings Attorney not to attempt any such thing in France aswell because it was thought that being in an other Kings Country he lost his Authority and Power to create a Duke as for that it seemed unto the French King that he was not to suffer him to use any Royall Authority within his dominions The Queen of Scotts therefore when shee was in England was inferior unto the Queens Majesty and this inferioritie is proved by three other principal Reasons The one because there is an inequalitie betwixt Kings one of them being better then an other The other because she was her Majesties Vassall and the third because she was deposed and so no longer a Queen First for the inequality it is certain that the Kings of Spain and of France be both resolute Princes and yet France challengeth precedency before Spain for five principal causes The first because the consent and opinion of the learned is for France and not for Spain The second because the French Kings have a long time had the honor to be Emperors and not the Kings of Spain The third because the French Kings have been called most Christian Kings these many hundred yeares and Ferdinando the fift was the first and that but lately that was called the Catholick King of Spain The fourth because at the Feast of St. George in England France even in Queen Maries time was preferred before Spain The fift because the house of France is more ancient then that of Spain which raigned long before the Castle of Hapsburg was builded The sixt and last because the book of ceremonies which is kept at Rome preferreth France before Spain Next to France is England as appeareth by the same book which putteth England in the second place and Spain in the third Again those Kings are best which are Crowned and by the same book it is evident that France England and Spain only have Crowned Kings Next it seemeth that the meaner sort of Kings also strive for Precedency and one of them will be accompted better then another For it is written that Matthew King of Hungary thinking himself better then Ladislaus King of Bohemia when they met once together Matthew went bare-headed and tyed about the head with a green Garland because hee would not put off his Capp unto the Bohemian but have him put off his unto him which the King of Bohemia perceiving deceived his expectation by tying his own Capp so fast unto his head that when they met hee could not put it off and so the Hungarian being bare-headed saluted the Bohemian that was covered But to leave these Inequalities and to come unto the second point which being proved it must needs follow that the Scottish Queen was farr inferior unto our Queen uâ—â—o whom shee owed honor homage and obedience Many of our Kings have challenged the Soveraignity over Scotland but none prosecuted the same more eagerly then Edward the first who because hee would be sure that his right thereunto was good caused all the Monasteriâ—s of England and Wales to bee searched to see what evidences or bookes he could finde in them to prove his Title The King found in the Chronicles of Mariamis Scotus of William of Malmesburg of Roger of Hoveden of Henry of Huntingdâ—n and of Radolph of â—ucet that King Edward his Predecessor in the yeare of our Lord nine hundred and ten subdued the Kings of Scotland and Câ—mberland and that the Subjects of both these kingdoms in the nine hundred and eleventh year chose the said Edward for their Soveraign Lord. He found further that Adeslaus King of England subdued in the yeare nine hundred twenty six Scotland and Northumberland and that the People of both Countries submitting themselves unto him swore unto him both fidelity and homage Hee found again that King Edgar overcame Rinad the son of Alphinus King of Scots and that by that victory he became King of Four kingdoms namely of England Scotland Denmarke and Norway He found also that St. Edward gave the kingdom of Scotland to bee held under him unto Malcolm son unto the King of Cumberland and that William the Conqueror in the sixt year of his raigne conquered the said Malcolm and took an oath of homage and fidelity of him The like did William Rufus unto the same Malcolm and unto his two Sons who raigned one after another Besides it appeareth unto the said Edward that Alexander King of Scotland succâ—eded his brother Edgar in his kingdome with the consent of Henry the first King of England that David King of Scots did homage unto King Stephen and William unto King Henry the second unto Henry the third unto King Richard and unto King Iohn It appeared again by the Chronicles of St. Albans that Alexander King of Scots in the thirty year of King Henries
for considering we finde many Texts in the Holy Scripture whereby we are commanded to obey Princes to be subject unto them to honour them to pray for them since they are called Fathers and we Children they Shepherds and we their Flocks they Heads and we their Feet it is an hard Resolution and in my opinion an heavy sentence that Children should disobey their Parents a Flock to Rebel against their Shepherd or the Feet to presume to command and direct the Head This question notwithstanding that it is dangerous and difficult is largly discussed by George Buchanan in his Book de Iure Regni apud Scotes and also by him who was ashamed to put his name unto the Book that was lately written against the French king In these two authors you shall finde every point of this third Objection sufficiently debated You shall finde the Text alledged out of St. Paul in the behalf of Princes and other places of the Scripture learnedly answered You shall finde many examples of profane and Ecclesiastical Histories of Princes that have been done to death Briefly you shall finde more to move others perhaps then there is to move me to subscribe to their opinion For Buchanan argueth in such manner as I may rather commend his subtilty then his conscience And he that writeth against the French king sheweth himself too partial too malicious too injurious to Princes And Buchanan giveth too great Authority unto Subjects and the other too much power unto the Pope It cannot be denied that Princes received their first Authority from the consent of the people It is likewise certain that this Authority was given them to be used to the benefit of the people And no man will deny that Countries can subsist and stand without kings But shall every man that receiveth a benefit of another be alwayes subject unto him that once pleasured him Shall either a rude multitude or a few contentious Rebels judge when a King useth his Authority to the benefit of the people And because Countries have flourished and may still flourish without a king shall therefore every Country reject their king when they dislike their king It â—eemeth that Buchanan is of this opinion because he approveth the death of king Iames the third and alloweth the approbation that was made thereof by some of the people and Nobility of Scotland who were the principal Actors in the Rebellion against the same king and the chief Authors of his death The causes which moved those Rebels to bear Arms against their King were but two The one that he had made certain base money and called it not in again at their pleasure The other that he had advanced certain base Personages unto high places of great credit and dignity if these two faults might be amended the Rebels offered to submit themselves to their King The King yeelded not unto these motions Why The History giveth a good reason for the King They made these demands being in Arms. It seemeth that they would not entreat but inforce their King and the King thought it convenient to chastise their insolency and boldness who presumed to War against him at home when he and his Kingdom stood in manifest danger of foreign Enemies There was amongst them namely the Duke of Albania who affected the kingdom who to further his Traiterous purposes had joyned with the King of England against his native Country and animated his lewd confederates to continue in their obstinate and unlawful demands They considered not that extream necessity and want compelled their King to use that money and when they had taken these base persons from the King for which they seemed to rebel and had hanged them contrary to all Law and Equity they laid not down their Weapons but followed the poor King and so followed him that at length they flew him And why My Author giveth this reason Because they knew that they had so highly offended him that they feared that if they should have spared him as some better minded then the rest purposed to have done he would have been revenged of them This murther the States of Scotland saith Buchanan allowed and ordained that no man should be called in question or troubled for the same But what States are these Those saith my Author that had born Arms against him and for whose sake he was murthered And they had good cause to decree that no man should be accused of his death But what will some man of Buchanans opinion say unto me Shall Princes do what they list and no man censure them Are they not subject unto the Laws May they not be called to an accompt Shall the people from whence they derive their Authority have no manner of authority over them And hath it not been always held very dangerous in a State to have any man so mighty that no man may or dare controle him Truly I allow not that liberty unto Princes that their pleasure shall stand always for a Law I limit their Wills unto Reason I tie their commandments unto the Word of God I fasten their Decrees unto the Laws of Nature unto Equity and unto the Weal of the people And if these things be not regarded I take their Laws to be unlawful their Commandmenâ—s unjust their Decrees â—â—ique I know that good Princes are so far from nor subjecting themselves unto their Laws that they suffer themselves and their causes to be tried daily by their Laws And if any of them by negligence or wilfulness by folly or ignorance by malice or forgetfulness begin to contemn their Laws I think it convenient that they should be modestly rebuked but not utterly rejected be in a mannerly sort checked but not violently condemned be gently admonished but not straight ways furiously and turbulently punished Is there no way but down with them depose them kill them Must we cry against the Lords annointed with the Jews as they did against Christ Crucifige Crucifige and not rather learn by the Jews that the common people is no competent Judge to determine matters of great weight and consequence I am not such a stranger in the course of Histories but that I know that some Princes have been deposed for their insufficiency as in France Theodorick and Chilperick others for their negligence as again in France Lewis sirnamed Do nothing some for poysoning the next Heir of the Crown as Martina Empress of Constantinople others for perjury and not keeping promise with their Enemies as Iustinian the Son of Constantine the Fourth some for not tendring the Weal and publick Welfare of their Subjects as Richard King of England others for murthering them which reprehended their vices as Boleslaus King of Polonia some for usurping things not belonging unto their Crown as Sumberlanus King of Bohemia others for their extream rigor and cruelty as Sigismond King of Hungary some for their childrens Adultery as Tarquine King of Rome others for Tyranny as Archilaus Son to Herod some for unreasonable
slander her unto her Subjects and unto other Princes although he did not beat her Ambassadors as Martinus and Manlius did the Carthaginian Ambassadors yet he did both vilifie and discredit her Ambassadors abroad spared not to speak evil of her best and wisest Councellors at home although he was not an Ambassador of a professed enemy to the Sea of Rome as was the French Ambassador residing in England in Henryâ—he â—he Eighth his time yet he was an Ambassador of a professed enemy unto her Highness because he was his Ambassador who was in league with the Sea of Rome Briefly although he denied not to deliver Traitors unto hâ—r Majesty as the French Ambassador did at Venice yet he not onely received but procured her many Traitors and both counselled and encouraged them to commit sundry Treasons against her Majesty The premises being therefore duly considered why might not her Majesty imitate Charls the Fifth who hardly admitted the French King Lerold to his presence because his Master was his professed Enemy Why might not her Grace command the Spanish Ambassador to depart out of her Realm since he had lived many years in England not as a Mediator but as a Perturber of a peace not as a friend to her Estate but as a debaucher and corrupter of her loyal Subjects not as one that desired her welfare but endeavoured to procure her overthrow Why might not her Highness send him away in peace who as long as he lived in her Realms would continually have interrupted her peace Might the King of France arreign and condemn a Bishop for practising Treason against his person might he commit him to prison and after his deliverance profess open enmity against the Pope his Master against the Pope that had or at lestwise challengeth some authority over him and might not her Majesty do the like unto a Spanish Gentleman a meer Lay-man not so priviledged as a Prelate not so favoured in Law as a Bishop briefly not so worthy of favour or compassion as was a Popes Legate a Legate either equal or as the days were then and are in some places yet not inferior to a Prince It was Mendoza that misled the Scottish Queen it was he that drew Francis Throgmorton into dangerous Treasons it was he that had secret Intelligence with Babington and his Complices it was he that encouraged Morgan and Paget abroad it was he that studied night and day to procure us Enemies at home Briefly it was he that spared no labour no money no expences whereby he might either openly or secretly endanger our State He lived not many months but years in England without bringing so much as a Letter from his Majesty unto her Majesty without performing any Function belonging to an Ambassador And how lived he Not in Court but in the City not in open view of the World but in secret corners not as an Ambassador but as a Spy And when was he dismissed Not so soon as he was found to have committed one action of hostility but after that he was admonished not once but many times to leave off his Treachery not when he was suspected but after that many Traytors had confessed that he was not only privy but principal unto their Treasons Breifly how was he dismissed Not with a crimination and threatning as was the French Herald but with faâ—r words and a kindly farewel not with a Troop of Soldiers to conduct him to Sea side but with a company of Gentlemen to associate him to the place where he took shipping not to pass with danger through the Country that hated him for his Treasons but to be conveyed without danger unto the Country that loved him for his Treachery intended against her Majesty To be short not slightly sent away in disgrace but then commanded to depart when as his Master would not vouchsafe audience unto a wise and discreet Gentleman sent by her Majesty unto him to signifie his demeanor and his carriage Well he is gone out of England and whether Into France And to what place in France To Paris And what to do there To persevere in his malice against England to confer with the English Traytors personally with whom he talked before by Letters to confirm the Guisards in their Treasons to dispose the French Leaguers to favour and further his Majesty against us and our friends Briefly so to behave himself that without him neither whole France nor rebellious and obstinate Paris had held out so long as it did against the late and present French king for the people of Paris are as a Spanish writer reporteth of them proud rich and rebellious which humor this Ambassador nourisheth in them and when they were most hardly besieged there were five things as the same Author writeth that made them hold out First The valour and courage of the Duke of Nemours Governour of the Town Secondly the presence of the Popes Legate Thirdly the Alms and Liberality of this Embassador Fourthly the perswasions of the Preachers Fifthly the news that were daily sent to the Town by the Duke of Mayne and published by Mendoza and other Princes Thus it appeareth that he was a notable Instrument of Rebellion and a fit man to be imployed in factious services For as God hath deprived him of his sight and made him blinde so he intended to deprive others of their senses and to blinde their fight and judgement to the end they might not be abe to see and discern the hidden projects of his conspiracies But of him enough Now again unto the Queen of Scots It appeareth that being culpable she might be arraigned and being found guilty she might be condemned But the manner of her arraignment and of her condemnation seemeth very strange unto as many as hear of it and â—is repugnant unto the Laws and Customs of England observed in the Trial of meaner Subjects It seemeth strange that her Majesty should be a judge in her own cause in a matter of Treason and especially against a Princess And of this strangeness many of the Scotish Queens Favourites take such hold as they hold it for a matter without Example without any former Presidents But if it might please these her Favorers to consider that although it be a certain rule in Law that no man shall be a Judge in his own cause yet the Preheminence Excellency and Prerogative of Kings and Princes is and hath alwayes been such that they may Judge and determine in any causes that concern themselves For Tiberiâ—s Caesar sate Judge in his own cause in dividing certain Inheritances with him was substituted one Parthenius Caesars servant Marcus Antonius the Emperor judged that the goods of Valerius Nepos were lawfully devolved and as it were confiscated unto the Exchequer And Quiltilian testifieth that he pleaded a cause for Queen Berenne whereon she her self sat as principal Judge What Scholar hath not read the Orations of M. Tullius Cicero made in defence of Quintus Ligarius of Deiotarius of Marcus
the same he and his subjects lived afterwards in great peace and tranquility Had Antonio Peres imitated this Bavilion the Spanish Kings honour had not been blemished as now it is Escovedo's children had not troubled him as they did Peres himself and his posterity had not endured the calamities which he and they suffer and Aragon had not tasted the miseries and inconveniences which fell upon Aragon In handling of the negative I may not altogether excuse Antonio Peres for I know and so must he that his reputation should have suffered less indignity his conscience less troubled and he should undoubtedly have less to answer for hereafter if he had imitated Bavilion but because it is hard in these days to find any Prince like unto the Duke of Britany few Counsellors or Ministers dare adventure to follow the footsteps of Bavilion For they remember that Hydaspes or Harpagus as before being commanded by Astyages to kill Cyrus saved the harmless innocent but his son smarted for his fathers offence and the father could not chuse but smart and sorrow in his sons death They remember that Cambyses his servant spared Croesus when they were commanded to kill him but he lived and his wife was the cause of their death and this remembrance maketh them fear the Princes displeasure and this displeasure putteth them in fear of their lives and this fear causeth them willing to obey and execute their hasty and furious commandments the rather because they see that although Princes somtimes chance to return to favour those persons whom they willed to be destroyed yet they always hate those ministers that would not destroy them at their commandment And Peres knew or might learn that a Princes Judges may command an ordinary or an inferiour Judge to execute his sentence and he upon whom he layeth this command is bound to execute the same although he knoweth that his sentence be unjust and if the ordinary or inferiour Judge shall refuse to obey his commandment the Delegate may inforce him thereunto by excommunication and ecclesiastical censure And this is so true that the Popes Legate who is an ordinary and one of the highest dignities that may be cannot impeach or hinder a sentence given by the Popes Delegate and the Delegate may if it please him both command and compel the Popes Legate to execute his sentence because that in the cause that is so committed unto him he is greater then the Popes Legate And if a Popes Legate may be constrained to obey a Judge Delegate how much more may an inferiour Judge or a common or a mean Ordinary be enforced to yeild him dutiful obedience The reason why this obedience is required because he unto whom the execution of sentence is only committed hath no authority to examine the equity or injustice thereof he must think that all is just that such a judge doth he must look upon the commission and commandment given unto him without making any further enquiry into the matter and he must presume that whatsoever might be said against that sentence hath been already said and duly considered Now if this obedience must be shewed unto a Judge delegate and for no other reason but for that he representeth the Princes person how much more ought a Kings commandment not to be disobeyed although he should will and command any man to hang one of his Subjects without acquainting him with the cause or examining the same cause before his commandment for the pleasure of a Prince is held for a sufficient cause and he hath no superiour who may presume to examine his will or his actions And this is so true that no manner of proof may be admitted against this general and infallible conclusion Again a Judges authority maketh that just which was otherwise unjust for although whatsoever is done by a false Guardian be not lawful especially if it be done to his prejudice that is under years yet if the Civil Magistrate shall ratifie such a Guardians action it shall be of full force Shall not a King from whom such authority is derived have the like power the like prerogative Again every superiours authority and commandment must be obeyed and he that obeyeth not must dye the death and may be lawfully called and chastised as a Rebel Now to apply all that hath been said unto Ant. Peres his case the resolution of the second question may be briefly this if he knew either because the King had acquainted him therewithal or that in conscience he was assured that the King would not command any unjust thing that Escovedo had deserved death he might boldly see him executed Or if it were doubtful unto him whether Escovedo had given the King just occasion to command his death he needed not fear to perform his commandment But if his secret conscience could tell him that the King had not just cause of death against Escovedo then undoubtedly it had been Peres his part not to have obeyed For as the Judge who is bound to judge secundum allegata probata if any thing be falsly proved before him and he not know that it is so shall do better to give over his office then to pronounce sentence against his own Conscience So Antonio Peres although it had been dangerous for him to refuse to obey and execute his Princes command yet if he knew that the same was repugnant to the Word of God which permitteth no man to be slain without just desert he should have done better to obey God then his King For although a King be called God's Minister and his judgements seem to proceed from God's own mouth yet when he doth wrong and breaks God's commandments he is not then God's minister but the divel 's and then he is no Judge no King because he leaveth God and fulfilleth not that charge which the Almighty hath laid upon him and he that obeyeth not his King in such commandments obeyeth God yea the subject against whom the King taketh such unlawful course may defend himself against his violence and oppression Betwixt God therefore and Antonio Peres his Conscience be it whether he proceeded against Escovedo in malice or in justice and if his conscience shall accuse him undoubtedly he shall one day finde that the fear of the Princes displeasure will be no sufficient warrant or lawful excuse and that it had been better for him to have said unto his King God commandeth me one thing and you another he biddeth me not to kill and you command me to murther he threatneth me if I obey not him and you menace me if I disobey you but you threaten me with imprisonment he with hell you with short pain and he with everlasting torment you with death and he with damnation and therefore good King give me leave to lean to him and leave you Now followeth the third question a matter the proof whereof must rest upon the Spanish King's Conscience
it was not Religion but private quarrels that caused a division in his Kingdom and this division was as you have heard and shall hear maintained and nourished by the Spaniard For when the troubles began first in France the princes of Vendosme and Conde being displeased with the greatness of the House of Guise drew into their faction and side the Houses of Montmorency and Chastilian that they might be the better able with their help to prevent and withstand the encrease and advancement of the late Duke of Guise his Father and Uncle who had usurped and gotten into their hands all the authority credit and power of the Kingdom during the minority of Francis the second their Nephew afterwards the same Duke of Guise and the Constable fall into variance for no other cause but for that the first was jealour of the other both of them being in great favour and credit with Henry the third Four principal causes encreased and nourished the contention between these two princes The first was the office of great Master of France which the King gave unto the Duke of Guise when he made the Duke of Montmorency Constable of France who was great Master before and had a promise of the King that the office should have been reserved for his son The second occasion of their discontentment was the Earldom of Dampmartin which both of them had bought of sundry persons pretending right thereunto and when they had sued for the same a long time in Law the Constable obtained the suit The third cause of their discontentment was because the one of them seeking by all means possible to discredit and disgrace the other the Constable procured the Duke of Guise to be sent into Italy that he might in his absence possess the King wholly and alone and when he was there he could not do any thing worth his labour or worthy of commendation because the Constable either fore-slowed or hindred his business But the Duke of Guise being returned out of Italy and finding that the Constable was taken prisoner at St Laurence to be revenged of the indignities offered whilst he was in Italy procured that the Constable was held a long time in prison and used all the policies that he could devise to delay and defer his deliverance the which delays occasioned his Nephews of Chastilian to crave aid and assistance of the late King of Navarra and the Prince of Conde his brother who had married his Neece The fourth and last cause of their strife and difference was the competency between the Prince of Conde and the Duke of Iamvile for the office and charge of Colonel of the light Horsemen of France This debate and emulation being begun and having continued a long time debate and emulation being begun and having continued a long time in this manner it hapned that the first Author thereof being dead the Duke of Guise prevailed too much in the French Court the which the Lords of Chastilian perceiving to their great sorrow and discontentment left the Court and in returning from thence were it in earnest or in policy began to favour the Lutherans of France who at that time began to preach in cellars and in houses secretly and became their friends more to defend themselves from the House of Guise then to seek and procure any alteration or change of Religion until that the King himself at the instigation and instance of the Duke of Iamvile took Monsieur de Andeles at Cressy and sent him prisoner to Molin and imprisoned the Videan of Chatres and many others These imprisonments and years of further mischiefs caused the friends and followers of the Constables to prepare with great silence and secrecy a mighty Army in Germany with which he purposed to make an horrible execution of the House of Guise under a colour to free the King from that bondage wherein the late Dukes of Guise and Aumale held him of which followed the great execution of Amboise the rigorous commandment that was given to the King of Navarra and the imprisonment of the Prince of Conde at the assembly of States held at Orleans and many other accidents which had continued with far greater cruelty then was used against the Houses of the Constable and of Chastilian had not the sudden death of the young King prevented the bloody intentions of the House of Guise The unexpected death of the young King perplexed and dejected the House of Guise much and surely they had been reduced unto extream desperation had not the Spanish King revived their hope and put them in great comfort who until he saw them in great extremity stood in doubt which part to favour most and kindled the fire of dissention on both sides to the end it might at the length burn and consume France in such manner as it did of late years It was the Spanish King that when the King of Navarra was made Governour of Charls the ninth and the Constable restored to his ancient Honour and Dignity supported the Duke of Guise and gave him such counsel that he both won the King of Navarra and the Constable to favour him and his enterprises against their own Brothers and Nephews and took the young King and his Mother at Fountain-bleau and carried them to Melind The Queen-mother grieved with this captivity of the King and her self was sain to entreat the Prince of Conde and the Lords of Chastilian to help to set him and her at liberty And then the said Prince and Lords not being able to resist of themselves so mighty enemies as the Guisards were especially being aided with the power and authority Royal became protestants in good earnest and declaring themselves Protectors and Heads of the Huguenots craved their assistance wherewith they seized upon many Cities of France not making any mention of their Religion but pretending to free the King and his Mother from that captivity wherein the House of Guise held them It was the King of Spain who when the Duke of Guise was slain at Orleans by Poltrot practised with the Cardinal his Brother to entertain and maintain the divisions in France not to subvert the Lutherans but to weaken the Kingdom wherein the Cardinal proceeded so cunningly that he drew the Queen-mother from the Prince of Conde and the Chastilians by whom she was set at liberty by perswading that the Prince of Burbone the Constable and the Chastilians sought her utter ruine and subversion and would never leave until they had sent her into Italy unto her friends there for which she conceived so great displeasure and indignation against them that she caused the one brother to be killed at the Battel of Iarvack and the other at the Massacre of Paris it is thought that if the Montmorencies had been there at the same time they had drunk of the same cup. Thus you see that the troubles of France grew not for Religion but for competency and emulation that was betwixt the House of Guise
Navie when Don Iohn de Austria gave the Turk the famous overthrow for which all Christendom greatly rejoyced they might haply have gotten Constantinople and have recovered most part of the Turkish Dominion Next unto the House of Austria is the State of Venice which although it be far inferiour unto many Christian Princes in power and strength by land yet it yeildeth unto very few or none of them in force by Sea With this State the Spaniard knoweth also that it is very good and convenient for him to entertain peace and amity For albeit they have many Countries confining and bordering upon the Turk for the which they pay him yearly Tribute and that their Merchants have continual entercourse of Trade and traffique unto Turky and likewise the Turks with them which bringeth in inestimable wealth and benefit unto the State and that in consideration hereof the Turk will not easily offend them nor they willingly displease him yet the Venetians knowing him to be a Turk that is a common enemy of Christendom the devourer of other mens estates the disturber of the common peace and a most notable breaker of all League Truce and Amity as often as he stirreth they stand in continual awe of him and notwithstanding all leagues contracts and confederacies with him are content to joyn with the Spaniard at any time against him and to use the utmost of their power to annoy and molest him as it was seen by the great aid which they gave unto the Spanish King when as Don Iohn de Austria gave the Turk the above-mentioned overthrow Thus being assured of the Venetians friendship entertaining perfect and perpetual amity with the House of Austria and having the rest of the Princes of Italy for his friends he hath little occasion to fear the Turk And yet for his better security he seeketh to live in league and amity with him and likewise keepeth continual friendship with the Turks greatest enemies hoping to turn them upon him if at any time he should chance to attempt any act of hostility against any of his States and Dominions The French King is the second considerable friend or enemy the Spaniard hath of whose friendship or enmity he is to make no small account For albeit the one hath many more Kingdoms many more People and much more Treasure then the other yet because France is of it self and within it self a very great Kingdom well inhabited full of many great Cities replenished with all things necessary and sufficiently furnished with whatsoever is needful either for Peace or for War The King thereof is in my opinion nothing inferior unto the Spaniard and much more able to pleasure or annoy him then any other Prince of Christendom It may be said that the Spaniards many Dominions yeilds him infinite multitudes of Souldiers that his Indies furnish and enrich him with great abundance of Silver and Gold and that the one and the other make him in a manner invincible But if his men by reason they are far off cannot easily be brought together Iâ— because they are of divers Nations they will hardly agree long together It because they be of contrary natures and conditions they are not in like measure fit for the Wars If their discipline shall be found contrary their humours divers and their courages in no respects equal or like What benefit What good success may be expected of an Army being compounded of so many diversities Again if the wealth of the Indies may be as it hath been oftentimes intercepted If his Treasures do scant suffice for his ordinary and extraordinary expences If his debts be already more then he is well able to pay What booteth his wealth Or why should France fear his Treasure Or what just occasion hath he either in regard of his people or in respect of his gold to contemn or make small reckoning of the united Forces of France especially since the Countries of France are able to set forth such a sufficient Army to encounter with his forces at any time and the yearly revenues of the Crown of Fraâ—ce will serve to maintain and furnish the same Army withal things necessary Appianus Alexandrinus who lived in the time of Adrianus the Emperour in his History of the Roman Wars writeth That in his time the Emperour Adrianus had in pay 200m. Footâ—men and 500m. men at Arms 3000. Carts and Waggons for his Wars and 300m. Armors to Arm his Soulâ—iers withal he had also a Navy of 600. tall Ships and of 1500. Gallies with many other Vessels of divers sort and with an infinite number of all kind of Instruments and Weapons for Sea-fight besides 80. Ships with the Prores and the Poups of gold for a shew or ornamenâ— of his Wars And lastly he had in his Treasure-house 150m. Talents in ready coyn This force this preparation this strength and wealth seemed unto the same Author so great that in the proem of the very same History he saith That all the Forces of Alexander the Great of the Assirians of the Medians and of the Persians which were four mighty Emperours were never able to attain in 900. years unto half the power strength and greatness that the Romans had Titus Livius had the like opinion of the Roman power For he saith That Alexander King of Epirus was wont to say That all the Wars which Alexander the Great ever had were in comparison of his own Wars with women rather then with men And that all the life of Alexander the Great would not have sufficed to end and finish one only War with the Carthaginians with whom the Romans in the first Wars against them fought twenty four years together And that the Romans had overthrown above 1000. sundry Armies the least of all the which was far greater then the Armies of the Macedonians or of Alexander the Great All which may seem to be true because Plutarch in his Lives of the Roman and Greekish Worthies reporteth That Iulius Caesar took in his time one thousand Cities by assault overcame more then 300. sundry Nations took above a Million of men prisoners and slew better then another Million of men in divers Battels for if one General of the Romans wrought so many worthy Exploits subdued so many Regions and slew so many Enemies how infinite now incredible were the Armies and the Victories of the Romans who had many Captains As both the Scipios Fabius Maximus Pompeius Magnus and divers others not much inferior to Iâ—lius Caesar Notwithstanding all this that is said I must needs say that as Iohn Bodin a French Authour saith in his Book de Republica the Romans having made tryal of four several Estates As of a Royal a Tyrannical an Aristocratical and a Popular State never thrived better nor ever flourished more then they did under their Popular State And to what end say I thus Forsooth to this purpose To shew you that when the Romans were most mighty when their Authority was greatest when
they commanded all Italy they might justly stand in fear of such an Enemy in Italy as the King of France may be thereunto And so consequently that the present King of Spain whose power is by very many degrees inferiour and not equal to the Romans hath very great and just occasion to doubt and fear the French King for it is written that Hannibal who was the greatest enemy that ever the Romans had who in my simple conceit was the most wise politique and valiant Captain that ever lived who knew the strength of the Romans and how they might well and conveniently be annoyed by any Prince that would undertake Wars against them better then any General of former Age or of our time doth or can know being driven after the ruin and destruction of Carthage to fly for succour and for his last refuge unto King Antiochus delivered unto him for his sound and setled opinion that Italy was a Country that was able to yeild unto any forrain Enemy both Souldiers and Victuals against it self and yet whosoever would attempt any enterprise either secretly or openly against Italy must take the advantage of some Conspiracy Tumult or Commotion to be moved within the very bowels and entralls of Italy for that if the Romans might wholly enjoy and imploy the only forces and strength thereof there was never any King or any Nation that might justly and truly compare with the Romans Then if Italy be such a Country as undoubtedly it appeareth to be by Hannibals Testimony If it be able to yeild releif to Forrainers if the next way to win it be to have a partie and partakers in it who can be thought wise that shall be of opinion the Spaniard is of so great power and Authority in Italy that he should not need to fear the French Kings might or puissance Shall he not be feared because some men perhaps think him not able to set forth an Army sufficient to encounter with the Spanish Forces Why it is written that Alexander the Great who conquered mightier Princes then the present King of Spain is never had in amy Army above 30000. Foot-men and 4000. Horse-men It is writen that the very Romans whose power was such as you have heard it to be never used greater Forces against any forrain enemy then an Army of 40. or 50m. at the most Lastly it is Recorded that the Spanish Kings Father held an opinion for many reasons him thereunto moving that an Army of the same number and quality which Alexander used was without all doubt and controversie sufficient for any Prince whatsoever against any enemy was he never so mighty Again shall he not be feared because his Treasure is not equal unto the Spaniards Golden Mines Why it is true that money and Gold are the very sinews of War it is an infallible Maxime we hold it for a most ancient and over-ruled Rule but if riches had been the best and only means to subdue Nations never had the poor Romans at their first beginning nor the needy Swizzers in their Wars against the rich Duke of Burgundy nor the beggarly Normans in the Infantry of their Chivalry obtained such Victories and Conquests as they did But grant that the Spaniard needeth not fear any Enemy in Italy unless he be as mighty as the Romans both in money and in men If the French King shall be found to be such an enemy will the Spaniards favourers confess that he is worthy to be feared If they should not you would hold them to be senceless And if in this Point concerning the annoying of the Spaniard in Italy I prove him not in some manner equal to the Romans I can be content that my slender Reputation shall suffer any manner of indignity Titus Livius and many other Authors of the like Authority and Credit make true and large mention of the harms of the indignities and of the damages which the Romans sustained by Hannibal They report how he passed the Alpes with great difficulty brought in forces into Italy with great danger ruled his Souldiers with great dexterity provided things necessary for them with singular wisdom and providence won divers Princes of Italy to join with him and them with great Wit and Policy Lastly proceeded on his journey with so great courage and magnanimity prevailed in his enterprises with so good success and fortune terrified and daunted the invincible hearts and stomachs of the Romans with so many unexpected and notable Victories that they had no other way to be rid of him but to send Scipio to War in Affrica and by besieging Carthage to call him home to the releif of Carthage Now for the better proof of my purpose give me leave I pray you to compare the Spaniard and the Romans the French King and Hannibal together a Molehil indeed with a Mountain an Eagle in truth with a fly but such a Molehil and such a fly as will declare the greatness of the Mountain as will illustrate the might and vertues of the Eagle The Romans commanded all Italy The Spaniard ruleth most part of Italy they had no man in Hannibals time that durst oppose himself openly against him he hath few or none in our Age that dareth shew himself an open enemy against him they were generally feared he is undoubtedly redoubted they were assisted by their friends against Hannibal he would likewise find friends against the French King Briefly they stood upon their guard and he is not without his Garrisons But an Hannibal annoyed them when they were almost in the highest period of their pride and prosperity And why may not a French King work him annoyance when he standeth most assuredly upon his defence Shall he not be able to hurt him because the Alpes divide France and Italy and maketh the passage hard and difficult But Hannibal passed them when they were not so passable as they are now And how many times have the Frenchmen passed them since Hannibals time Shall he not find means to work him dispight and hindrance because he is not so well experienced in Wars as Hannibal was But may he not find many Captains who in these days have little less experience then Hannibal had Shall he not be sufficient to war against him in Italy because the Country is far better fortified then in Hannibals time but late experience hath taught us that those Fortifications Holds and Citadels could not stay the course of Charls the eighth King of France who passed through all Italy as a Conquerour until he came to the Kingdom of Naples which he also subdued Briefly shall he not prevail against him in Italy because the Spaniard is in League with most of the Princes hereof But Histories afford us many examples that the Italian Princes have oftentimes broken their League with the Emperour and other his Predecessors whose greatness they either feared or enveighed as they do the overgrowing power of the Spaniard at this present And why may not
strong but either otherways busied or not so bold to set upon him for fear of the other Princes of Christendom who would be ready to succour him And the forenamed Princes be many but not equal in Forces to our Queen for he that is mightiest of them is mighty either by Sea only or by Land only her Majesty is strong both by Sea and Land they thereâ—ore not able to trouble him without the help one of another and her Highness of her self sufficient to cross his enterprises to withstand his indeavours to prevent his purposes and to invade his Kingdom In so much that he may well reckon it for one of the chiefest blessings that God hath bestowed upon him that it pleased his divine Majesty to make her a woman and not a man a lover of Peace and not a friend of War a Princess desireous to maintain her own and not to Conquer other Princes Kingdoms for if ever she had affected higher Dominion if ever she had desired to enlarge her Territories or coveted to enrich her self with his or other Princes losses What occasions have been offered unto her What advantage hath time it self given her What suit have some of her Neighbours made unto her not to receive them only into her protection but also with her aid help and assistance to subjugate other Dominions Scotland may commend her Justice and Liberality France hath great occasion to extol her Lenity and Temperance Flanders is bound to pray for her prosperity And the Spaniard himself shall be unthankful if he praise not her Equity Time hath greatly favoured her by sending divisions amongst her Neighbours The Almighty hath strengthned her by impairing the strength of her adversaries both have set her many degrees above all the Princes of Christendom by giving her peace when they have had wars her abundance when they haue suffered many wants her loving and dutiful Subjects when their people have been unkind and rebellious briefly her all the blessings that mans heart can wish and them most part of the crosses that humane imbecillity can endure I may not dwell upon her praises because they are far beyond my capacity I cannot set forth her blessings because they are innumerable The one require an higher stile a more eloquent Tongue a better Wit and a greater understanding then the most High hath bestowed upon me The other are apparent but not computable and whosoever shall undertake to express them shall faint before he be half entered into them And yet I may not thus leave them lest passing them over in silence I should seem curious in other States and ignorant of our own Neither may I adventure to write all that I know Princes actions are open in outward shew but inwardly obscure subject to the view of many men but exceeding the wisdom and capacity of most men soon espied but never throughly seen seeming quickly to be known but hardly well understood in appearance easie but in effect very difficult in some mens opinions reprehensible but in others judgments praise worthy To be short they may be talked of but not controlled admired but not censured lightly enquired after but not narrowly sifâ—ed and examined It sufficeth to hear them it becometh not any man to seek and search the Reasons of them Nature enforceth us to desire the one and wisdom warneth us not to be curious of the other But I have taken upon me to make a full Discourse of this time and therefore may not omit the principal Actions of the only Princess of our time nor obscure her Puissance by leaving it untouched whose power is invincible because it was never touched The Maiden whose honesty was never attempted deserveth the name of a true Virgin And the Prince whom no man dareth to molest may well be termed invincible The Fort that never parteth is seldom taken And the King whose Power never decreaseth can hardly be subdued It is written that the Frenchmen seeing the innumerable Armies that have been sent out of England into France and considering that they murthered our men dayly and in great numbers and yet we received daily new supplies from home as though our men never dyed compare us unto wild Geese which in the coldest Winters come unto the watry grounds every year by great flocks and albeit most part of them be killed before the Winter be fully ended yet they return the next year in as great quantities as they did the year before And so although they were wearied with killing and slaying our Country-men yet as soon as one Army was defeated there came a new supply which took sharp revenge of the others deaths and never suffered them to live in peace ease or quietness until they redeemed their vexations and troubles with such conditions as contented our Princes I might here take just occasion to trouble you with a long recital of the Forces and Armies which divers of our Kings have led and carryed either under their own or under their Lievtenants conduct into France or Flanders into Italy or Germany into Spain or Portugal into Turky or the Holy Land but our Histories and other Chronicles are full of them and you carry them so well in mind that I hold it very superfluous to refresh your memory I leave the prowess of Edward the third undeclared the fortunate Conquests of Richard the first untouched the happy Victories of Henry the fifth unrepeated and the strange and marvelous fortunes of many other of our Kings not mentioned I list not to boast of the black Princes valour of the Duke of Glocesters boldness of the Bishop of Winchesters pride who being but Subjects under our Kings carried out of our Realm divers Armies comparable to the Forces of Kings Old Histories are reputed for Fables Things beyond memory are not thought worthy of memory And what our Fathers did redoundeth not in some mens opinions to our praise or commendation according to the Poets saying Et genus Proavâ—s quae non fecimus ipsi Vix ea nostra voco But later Years have held many Testimonies of our strength manifold Arguments of our valour infallible proofs of our power The Spaniard is in the opinion of all men the terrour of Princes the controller of Kings the Monarch of the world and the most and highest Soveraign of all Soveraigns It is he that maketh Italy to tremble that holdeth Spain in great awe that terrifieth the proud and invincible Germans that molesteth the valiant and variable Frenchmen that tyranizeth over the effeminate Flemmings that mastereth the ancient and warlike Burgundians that captivateth the free and manly Switzers that miscarrieth the populous and poor Scots that bridleth the simple and untamed Indians that ruleth the unruly and obstinate people of Portugal that overlooketh with an eye of ambition with a heart of covetousness with a desire of superiority with an unsatiable appetite of Soveraign Authority the whole face and the large precincts of Christendom It is he that
useth his wit imployeth his strength bendeth his power armeth his people directeth his Council and dedicateth all that he possesseth to the lawful or unlawful inlarging of his Territories It is he that taketh of his Father to be Ambitious that hath learned of his Ancestors to be troublesome that thinketh it a work beseeming a Prince and becoming a King to vex and molest all Kings It is he that dreameth by night studieth by day practiseth at all times how to let no time pass without a line as it was anciently said without a Stratagem a late invented policy an unknown practise and a rare and marvelous enterprise It is he that increaseth in ambition as well as in years in covetousness as well as in pride in rigour as well as in morosity Briefly it is he and I would to God that it were not he that troubleth the peaceable estate of Christendom that only vexeth the Realm of France that disquieteth Flanders and setteth friends at jarrs allies at variance and confederates at dissention insomuch that it may well be said of him Phi malus lippus totus malus ergo Philippus Now if a woman hath presumed to encounter with this man if a Queen of one Island hath undertaken to bridle a Prince of so many Nations if her sole Forces have tamed his invincible power her only counsel prevented his subtile practises her good will withstood his ill-will his mischievous practises and his ambitious desires if she alone hath hindred him to be Lord of France Ruler of Italy and Commander of all the rest of the world shall he not err that compareth Hercules with her Or can any man deem him wise that taketh her in any respect inferiour to Iulius Caesar mighty Pompey or Alexander the Great For two of these with the invincible power of the invincible Romans conquered some part of the rude and unwarlike people of the world and the third and fourth are famous not in true Histories but in old Fables for doing such exploits as are more pleasant then credible more praised then possible and much more admired then allowed for true and not miraculous But if any man shall deny her to be wise her peaceable Government giveth him the lie if her might and power shall be called in question her actions in Flanders and France testifie the fulness of her strength if her justice be not worthily commended her motherly care over the present King of Scotland while he was an infant her pitiful charity extended to as many as have had need of her help and her upright and just proceedings in as many matters forraign and domestical as have been referred to her discretion shall convince him of falshood or of malice that shall derogate ought from her innumerable multitudes of her everlasting praises I wonder when I hear the Romans boast of their Pompey the Grecians brag of their Constantine the French report wonders of their Charlemaigne and the Syrians set forth the praises of their Antiochus whom every one of these Nations baptized with the sirname of Great because their actions were somwhat extraordinary exceeding the common success of other Princes and the usual fortune of many and divers Kings for if a woman hath gone far beyond them all and that without the aid of any Allies without the help of Forrain powers and without the strength of such as should have employed their whole strength to the furtherance of her endeavours are not their praises eclipsed their honours blemished and their renown obscured They lived in an age of ignorance in a time of simplicity in a season of cowardly pusillanimity she ruleth in a world full of Machiavelists pestered with deceitful Hanibals plentiful of warlike Captains and rather over-burthened then not throughly furnished with sufficient Counsellors and yet neither the policy of the wisest nor the deceit of the craftiest not the labour of most warlike nor the wisdom of the best and most sufficient Counsellors hath ever drawn her into any small inconvenience but hitherto either wisely or happily providently or fortunately warily or worthily she hath not only prevented but escaped foreseen but overgone forecast but overcome the most secret the most subtile the most divelish and the most unnatural and inevitable practises devises attempts treasons and trecheries of her adversaries For many men and women learned and unlearned spiritual and temporal noble and ignoble courtiers and counsellors have sought her death and committed treasons against her Witness the late Queen of Scots Mrs Arding and her daughter witness Dr Storey Dr. Parrey and Dr Saunders Witness Campion Sherwin and their complices Witness the Earls of Northumberland Westmerland and Arundel Witness Babington Throgmorton Tilney and their confederates Witness the late Duke of Norfolk and Perrott both Privie Counsellors of great account wealth credit and honour both greatly loved trusted and honoured by her Majesty both bound unto her Highness for many favours dignities and advancements both briefly counselled animated encouraged and directed in their treasons by the wise Counsellors of the mightiest Prince and the greatest enemy that her Grace had in the world Their treason was plotted abroad and intended at home invented in Spain and should have been executed in England there it received a beginning here an approbation here were executioners and there counsellors here practisers and there patrons here the traytors were blinded with ambition there the abettors were transported with envie here reigned pride and there revenge briefly here the treasons ended but their malice continueth and sendeth forth daylie new Conspirators new devises and new practises Since therefore her Majesties death hath been so often intended the subversion of her State so many times purposed and the performance of both so desperately undertaken her Highness for her self and we for her Highness are greatly bound to pray to the Almighty who hath so many ways so many times and so miraculously preserved her Iulius Caesar was so fortunate that being in great danger of drowning and presuming that it was not his Creators pleasure that he should perish in the Sea when the Pilot durst not adventure to carry him for fear of the apparent and great danger which threatned his present death he boldly said to the Master of the ship Go thy ways thou carriest Caesar and Caesars Fortune and yet notwithstanding it was his fortune to be killed with Bodkins and that by his dearest friends yea in the Senate House where he thought himself as safe as in his own Palace as sure as in a Castle and as free from danger as a Prince invironed with a strong Guard Pompeius had many commendable qualities great store of friends infinite followers strange fortunes many signs of Gods blessings sundry tokens of more then ordinary and humane felicity and yet he was poysoned or done to death by his professed friends Alexander who for his Prowess was surnamed the Great for his fortune was one of the Wonders of the world and for his rare