or persons after he shall be twice convicted in form aforesaid shall offend against any of the premisses the third time and shall be thereof in form aforesaid lawfully convicted That then the person so offending and convicted the third time shall be deprived ipso facto of all his Spiritual promotions and also shall suffer imprisonment during his life And if the person that shall offend and be convict in form aforesaid concerning any of the premisses shall not be Beneficed nor have any Spiritual Promotion That then the same person so offending and convict shall for the first offence suffer imprisonment during one whole year next after his said Conviction without Bail or Mainprise And if any such person not having any Spiritual Promotion after his first conviction shall eftsoons offend in any thing concerning the premisses and shall in form aforesaid be thereof lawfully convicted That then the same person shall for his second offence suffer imprisonment during his life And it is Ordained and Enacted by the Authority aforesaid That if any person or persons whatsoever after the said Feast of the Nativity of Saint John Baptist next coming shall â—…n any Enterludes Plays Songs Rimes or by other open words declare or speak any thing in the derogation depraving or despising of the same Book or of any thing therein contained or any part thereof or shall by open fact deed oâ—… by open threatnings compel or cause or otherwise procure or maintain any Parson Vicar or other minister in any Cathedral or Parish-Church or in Chappel or in any other place to sing or say any Common or open Prayer or to minister any Sacrament otherwise or in any other manner and form then is mentioned in the said Book or by any of the said means shall unlawfully interrupt or let any Parson Vicar or other Minister in any Cathedral or Parish-Church or Chappel or any other place to sing or say Common and open Prayer or to minister the Sacraments or any of them in such manner and form as is mentioned in the said Book That then every such person being thereof lawfully convicted in form abovesaid shall forfeit to the Queen our Sovereign Lady Her Heirs and Successors for the first offence an hundred marks And if any person or persons being once convict of any such offence eftsoons offend again any of the last recited offences and shall in form aforesaid be thereof lawfully convict That then the same person so offending and convict shall for the second offence forfeit to the Queen our Sovereign Lady Her Heirs and Successors four hundred marks and if any person after he in form aforesaid shall have been twice convict of any offence concerning any of the last recited offences shall offend the third time and be thereof in form abovesaid lawfully convict That then every person so offending and convict shall for his third offence forfeit to our Sovereign Lady the Queen all his Goods and Chattels and shall suffer imprisonment during his life And if any person or persons that for his first offence concerning the premisses shall be convict in form aforesaid do not pay the sum to be paid by virtue of his conviction in such manner and form as the same ought to be paid within six weeks next after his conviction That then every person so convict and so not paying the same shall for the same first offence instead of the said sum suffer imprisonment by the space of six months without Bail or Mainprise and if any person or persons that for his second offence concerning the premisses shall be convict in form aforesaid do not pay the said sum to be paid by virtue of his conviction and this estatute in such manner and form as the same ought to be paid within six weeks next after his said second conviction That then every person so convicted and not so paying the same shall for the same second offence in the stead of the said sum suffer imprisonment during twelve months without Bail or Mainpriseâ— and That from and after the said Feast of the Nativity of Saint John Baptist next coming all and every person and persons inhabiting within this Realm or any other the Queens Majesties Dominions shall diligently and faithfully having no lawful or reasonable excuse to be absent endeavour themselves to resort to their Parish-Church or Chappel accustomed or upon reasonable let thereof to some usual place where Common Prayer and such service of God shall be used in such time of let upon every Sunday and other days ordained and used to be kept as holy days and then and there to abide orderly and soberly during the time of the Common Prayer Preachings or other Service of God there to be used and ministred upon pain of punishment by the Censures of the Church and also upon pain that every person so offending shall forfeit for every such offence twelve pence to be levied by the Church-wardens of the Parish where such offence shall be done to the use of the poor of the the same Parish of the goods lands and tenements of such offender by way of distress And for due execution hereof the Queens most excellent Majesty the Lords Temporal and all the Commons in this present Parliament assembled do in Gods name earnestly require and charge all the Archbishops Bishops and other Ordinaries that they shall endeavour themselves to the uttermost of their knowledges that the due and true execution hereof may be had throughout their Diocesses and Charges as they will answer before God for such evils and plagues wherewith Almighty God may justly punish his people for neglecting this good and wholsom Law And for their Authority in this behalf Be it further enacted by the Authority aforesaid That all and singular the same Archbishops Bishops and all other their Officers exercising Ecclesiastical Jurisdiction as well in places exempt as not exempt within their Diocesses shall have full power and Authority by this Act to reform correct and punish by Censures of the Church all and singular persons which shall offend within any of their Jurisdictions or Diocesses after the said Feast of the Nativity of S. John Baptist next coming against this Act and Statute Any other Law Statute Priviledge Liberty or Provision heretofore made had or suffered to the contrary notwithstanding And it is Ordained and Enacted by the Authority aforesaid That all and every Justice of Oyer and Determiner or Justices of Assize shall have full power and Authority in every of their open and general Sessions to enquire hear and determine all and all manner of offences that shall be committed or done contrary to any Article contained in this present Act within the limits of the Commission to them directed and to make process for the execution of the same as they may do against any person being indicted before them of trespass or lawfully convicted thereof Provided always and be it Enacted by the Authority aforesaid That all and every Archbishop and Bishop
shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the Feast-day of Saint
good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities Priest Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously hear us that those evils which the craft and subtilty of the devil or man worketh against us be brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ Then shall be sung or said the Service for the Communion with the Collect Epistle and Gospel as followeth The Collect. ALmighty God who by thy divine providence hast appointed divers Orders of Ministers in thy Church and didst inspire thine Apostles to choose into the Order of Deacons the first Martyr Saint Stephen with others Mercifully behold these thy servants now called to the like Office and Administration Replenish them so with the truth of thy Doctrine and adorn them with innocency of life that both by word and good example they may faithfully serve thee in this Office to the glory of thy Name and the edification of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost now and for ever Amen The Epistle 1 Tim. 3.8 LIkewise must the Deacons be grave not double-tongued not given to much wine not greedy of filthy lucre holding the mystery of the faith in a pure conscience And let these also first be proved then let them use the Office of a Deacon being found blameless Even so must their wives be grave not slanderers sober faithful in all things Let the Deacons be the husbands of one wife ruling their children and their own houses well For they that have used the Office of a Deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus ¶ Or else this out of the Sixth of the Acts of the Apostles Acts 6.2 THen the twelve called the multitude of the disciples unto them and said It is not reason that we should leave the word of God and serve tables Wherefore brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdom whom we may appoint over this business But we will give our selves continually to prayer and to the ministery of the word And the saying pleased the whole multitude And they chose Stephen a man full of of faith and of the Holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch Whom they set before the Apostles and when they had prayed they laid their hands on them And the word of God increased and the number of the disciples multiplied in Jerusalem greatly and a great company of the Priests were obedient to the faith ¶ And before the Gospel the Bishop sitting in his Chair shall cause the Oath of the Kings Supremacy and against the Power and Authority of all foreign Potentates to be ministred unto every of them that are to be Ordered The Oath of the Kings Sovereignty I A. B. do utterly testifie and declare in my conscience That the Kings Highness is the only supreme Governour of this Realm and of all other his Highnesses Dominions and Countreys as well in all Spiritual or Ecclesiastical things or Causes as Temporal And that no foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within this Realm And therefore I do utterly renounce and forsake all foreign Jurisdictions Powers Superiorities and Authorities and do promise That from henceforth I shall bear Faith and true Allegiance to the Kings Highness His Heirs and lawful Successors and to my power shall assist and defend all Jurisdictions Priviledges Preeminences and Authorities granted or belonging to the Kings Highness His Heirs and Successors or united and annexed to the Imperial Crown of this Realm So help me God and the Contents of this Book ¶ Then shall the Bishop examine every one of them that are to be Ordered in the presence of the People after this manner following DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
Bartholomew in the year of our Lord One thousand six hundred sixty and two upon pain of forfeiture of Three pounds by the month for so long time as they shall then after be unprovided thereof by every Parish or Chappelry Cathedral Church Colledge and Hall making default therein Provided always and be it Enacted by the Authority aforesaid That the Bishops of Hereford S. Davids Asaph Bangor and Landaff and their Successors shall take such order among themselves for the souls health of the Flocks committed to their charge within Wales that the Book hereunto annexed be truly and exactly Translated into the British or Welsh Tongue and that the same so Translated and being by them or any three of them at the least viewed perused and allowed be Imprinted to such number at least so that one of the said Books so Translated and Imprinted may be had for every Cathedral Collegiate and Parish Church and Chappel of Ease in the said respective Diocesses and places in Wales where the Welsh is commonly spoken or used before the First day of May One thousand six hundred sixty five and That from and after the Imprinting and Publishing of the said Book so Translated the whole Divine Service shall be used and said by the Ministers and Curates throughout all Wales within the said Diocesses where the Welsh Tongue is commonly used in the British or Welsh Tongue in such manner and form as is prescribed according to the Book hereunto annexed to be used in the English Tongue differing nothing in any Order or Form from the said English Book for which Book so Translated and Imprinted the Church-wardens of every the said Parishes shall pay out of the Parish-money in their hands for the use of the respective Churches and be allowed the same on their Account and That the said Bishops and their Successors or any three of them at the least shall set and appoint the Price for which the said Book shall be sold And one other Book of Common Prayer in the English Tongue shall be bought and had in every Church throughout Wales in which the Book of Common Prayer in Welch is to be had by force of this Act before the first day of May One thousand six hundred sixty and four and the same Book to remain in such convenient places within the said Churches that such as understand them may resort at all convenient times to read and peruse the same and also such as do not understand the said Language may by conferring both Tongues together the sooner attain to the knowledge of the English Tongue Any thing in this Act to the contrary notwithstanding And until printed Copies of the said Book so to be Translated may be had and provided the Form of Common Prayer established by Parliament before the making of this Act shall be used as formerly in such parts of Wales where the English Tongue is not commonly understood And to the end that the true and perfect Copies of this Act and the said Book hereunto annexed may be safely kept and perpetually preserved and for the avoiding of all disputes for the time to come Be it therefore Enacted by the Authority aforesaid That the respective Deans and Chapters of every Cathedral or Collegiate Church within England and Wales shall at their proper coâ—s and charges before the twenty fifth day of December One thousand six hundred sixty and two obtain under the Great Seal of England a true and perfect Copy of this Act and of the said Book annexed hereunto to be by the said Deans and Chapters and their Successors kept and preserved in safety for ever and to be also produced and shewed forth in any Court of Record as often as they shall be thereunto lawfully required and also there shall be delivered true and perfect Copies of this Act and of the same Book into the respective Courts at Westminster and into the Tower of London to be kept and preserved for ever among the Records of the said Courts and the Records of the Tower to be also produced and shewed forth in any Court as need shall require which said Books so to be exemplified under the Great Seal of England shall be examined by such persons as the Kings Majesty shall appoint under the Great Seal of England for that purpose and shall be compared with the Original Book hereunto annexed and shall have power to correct and amend in writing any Error committed by the Printer in the Printing of the same book or of any thing therein contained and shall certifie in writing under their Hands and Seals or the Hands and Seals of any three of them at the end of the same Book that they have examined and compared the same Book and find it to be a true and perfect Copy which said Books and every one of them so exemplified under the Great Seal of England as aforesaid shall be deemed taken adjudged and expounded to be good and available in the Law to all intents and purposes whatsoever and shall be accounted as good Records as this Book it self hereunto annexed any Law or Custom to the contrary in any wise notwithstanding Provided also that this Act or any thing therein contained shall not be prejudicial or hurtful unto the Kings Professour of the Law within the University of Oxford for or concerning the Prebend of Shipton within the Cathedral Church of Sarum united and annexed unto the place of the same Kings Professour for the time being by the late King James of blessed memory Provided always That whereas the Six and thirtieth Article of the Nine and thirty Article agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year of our Lord One thousand five hundred sixty two for the avoiding of diversities of opinions and for establishing of consent touching true Religion is in these words following viz. That the Book of Consecration of Archbishops and Bishops and Ordaining of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordaining neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated or Ordered according to the Rites of that Book since the second year of the aforenamed King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites We decree all such to be rightly orderly and lawfully Consecrated and Ordered It be Enacted and be it therefore Enacted by the Authority aforesaid That all Subscriptions hereafter to be had or made unto the said Articles by any Deacon Priest or Ecclesiastical person or other person whatsoever who by this Act or any other Law now in force is required to subscribe unto the said Articles shall be construed and taken to extend and shall be applied for and touching the said Six and thirtieth
it was the preparation that the bodies should not remain upon the cross on the sabbath-day for that sabbath-day was an high day besought Pilate that their legs might be broken and that they might be taken away Then came the souldiers and brake the legs of the first and of the other which was crucified with him But when they came to Jesus and saw that he was dead already they brake not his legs But one of the souldiers with a spear pierced his side and forthwith came there out bloud and water And he that saw it bare record and his record is true and he knoweth that he saith true that ye might believe For these things were done that the Scripture should be fulfilled A bone of him shall not be broken And again another Scripture saith They shall look on him whom they peirced Easter Even The collect GRant O Lord that as we are baptized into the death of thy blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the grave and gate of death we may pass to our joyful resurrection for his merits who died and was buried and rose again for us thy Son Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.17 IT is better if the will of God be so that ye suffer for well-doing then for evil-doing For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickened by the Spirit By which also he went and preached unto the spirits in prison which sometime were disobedient when once the long-suffering of God waited in the days of Noah while the ark was a preparing wherein few that is eight souls were saved by water The like figure whereunto even baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ Who is gone into heaven and is on the right hand of God angels and authorities and powers being made subject unto him The Gospel S. Matth. 27.57 WHen the even was come there came a rich man of Arimathea named Joseph who also himself was Jesus disciple He went to Pilate and begged the body of Jesus Then Pilate commanded the body to be delivered And when Joseph had taken the body he wrapped it in a clean linen cloth and laid it in his own new tomb which he had hewn out in the rock and he rolled a great stone to the door of the sepulchre and departed And there was Mary Magdalene and the other Mary sitting over against the sepulchre Now the next day that followed the day of the preparation the chief Priests and Pharisees came together unto Pilate saying Sir we remember that that deceiver said while he was yet alive After three days I will rise again Command therefore that the sepulchre be made sure until the third day lest his disciples come by night and steal him away and say unto the people He is risen from the dead so the last errour shall be worse then the first Pilate said unto them Ye have a watch go your way make it as sure as you can So they went and made the sepulchre sure sealing the stone and setting a watch Easter-day ¶ At Morning Prayer instead of the Psalm O come let us c. these Anthems shall be sung or said CHrist our passover is sacrificed for us therefore let us keep the feast Not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth 1 Cor. 5.7 CHrist being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Rom. 6.9 CHrist is risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive 1 Cor. 15.20 Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen The Collect. ALmighty God who through thine only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into out minds good desires so by thy continual help we may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle Col. 3.1 IF ye then be risen with Christ seek those things which are above where Christ sitteth on the right hand of God Set your affection on things above not on things on the earth For ye are dead and your life is hid with Christ in God When Christ who is our life shall appear then shall ye also appear with him in glory Mortifie therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscense and covetousness which is idolatry For which things sake the wrath of God cometh on the children of disobedience In the which ye also walked sometime when ye lived in them The Gospel S. John 20.1 THe first day of the week cometh Mary Magdalen early when it was yet dark unto the sepulchre and seeth the stone taken away from the sepulchre Then she runneth and cometh to Simon Peter and to the other disciple whom Jesus loved and saith unto them They have taken away the Lord out of the sepulchre and we know not where they have laid him Peter therefore went forth and that other disciple and came to the sepulchre So they ran both together and the other disciple did out-run Peter and came first to the sepulchre and he stouping down and looking in saw the linen clothes lying yet went he not in Then cometh Simon Peter following him and went into the sepulchre and feeth the linen clothes lie and the napkin that was about his head not lying with the linen clothes but wrapped together in a place by it self Then went in also that other disciple which came first to the sepulchre and he saw and believed For as yet they knew not the Scripture that he must rise again from the dead Then the disciples went away again unto their own home Munday in Easter Week The collect ALmighty God who through thy only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires so by thy continual help we
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
Ministration to serve God for the promoting of his glory and the edifying of his People Answer I trust so The Bishop DO you think that you are truly called according to the will of our Lord Jesus Christ and the due Order of this Realm to the Ministery of the Church Answer I think so The Bishop DO you unfeignedly believe all the Canonical Scriptures of the Old and New Testament Answer I do believe them The Bishop WIll you diligently read the same unto the People assembled in the Church where you shall be appointed to serve Answer I will The Bishop IT appertaineth to the Office of a Deacon in the Church where he shall be appointed to serve to assist the Priest in Divine Service and specially when he ministreth the holy Communion and to help him in the distribution thereof and to read holy Scriptures and Homilies in the Church and to instruct the Youth in the Catechism in the absence of the Priest to Baptize Infants and to Preach if he be admitted thereto by the Bishop And furthermore it is his Office where provision is so made to search for the sick poor and impotent people of the Parish to intimate their estates names and places where they dwell unto the Curate that by his exhortation they may be relieved with the alms of the Parishioners or others Will you do this gladly and willingly Answer I will so do by the help of God The Bishop WIll you apply all your diligence to frame and fashion your own lives and the lives of your Families according to the doctrine of Christ and to make both your selves and them as much as in you lieth wholsom examples of the flock of Christ Answer I will so do the Lord being my helper The Bishop WIll you reverently obey your Ordinary and other chief Ministers of the Church and them to whom the charge and government over you is committed following with a glad mind and will their godly admonitions Answer I will endeavour my self the Lord being my helper ¶ Then the Bishop laying his Hands severally upon the Head of every one of them humbly kneeling before him shall say TAke thou authority to execute the Office of a Deacon in the Church of God committed unto thee In the Name of the Father and of the Son and of the holy Ghost Amen ¶ Then shall the Bishop deliver to every one of them the New Testament saying TAke thou authority to read the Gospel in the Church of God and to preach the same if thou be thereto licensed by the Bishop himself ¶ Then one of them appointed by the Bishop shall read The Gospel S. Luke 12.35 LEt your loyns be girded about and your lights burning and ye your selves like unto men that wait for their Lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Blessed are those servants whom the Lord when he cometh shall find watching Verily I say unto you that he shall gird himself and make them to sit down to meat and will come forth and serve them And if he shall come in the second watch or come in the third watch and find them so blessed are those servants ¶ Then shall the Bishop proceed in the Communion and all that are Ordered shall tarry and receive the holy Communion the same day with the Bishop ¶ The Communion ended after the last Collect and immediately before the Benediction shall be said these Collects following ALmighty God giver of all good things who of thy great goodness hast vouchsafed to accept and take these thy servants unto the Office of Deacons in thy Church Make them we beseech thee O Lord to be modest humble and constant in their Ministration to have a ready will to observe all spiritual Discipline that they having always the testimony of a good conscience and continuing ever stable and strong in thy Son Christ may so well behave themselves in this inferiour Office that they may be found worthy to be called unto the higher Ministries in thy Church through the same thy Son our Saviour Jesus Christ to whom be glory and honour world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd here it must be declared unto the Deacon that he must continue in that Office of a Deacon the space of a whole year except for reasonable causes it shall otherwise seem good unto the Bishop to the intent he may be perfect and well expert in the things appertaining to the Ecclesiastical Administration In executing whereof if he be found faithful and diligent he may be admitted by his Diocesan to the Order of Priesthood at the times appointed in the Canon or else on urgent occasion upon some other Sunday or Holy-day in the face of the Church in such manner and form as hereafter followeth THE Form and Manner of Ordering of Priests ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Priests how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or in his absence one appointed in his stead shall present unto the Bishop sitting in his Chair near to the holy Table all them that shall receive the Order of Priesthood that day each of them being decently habited and say REverend Father in God I present unto you these persons present to be admitted to the Order of Priesthood ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People GOod people these are they whom we purpose God willing to receive this day unto the holy Office of Priesthood For after due examination we find not to the contrary but that they be lawfully called to their Function and Ministery and that they be persons meet for the same But yet if there be any of you who knoweth any Impediment or notable Crime in any of them for the which he ought not to be received into this holy Ministery let him come forth in
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a