THE FOVRTH PART OF THE SOVERAIGNE POWER OF PARLIAMENTS and KINGDOMES Wherein the Parliaments Right and Interest in ordering the Militia Forts Ships Magazins and great Offices of the Realme is manifested by some fresh Records in way of Supplement The two Houses Imposition of moderate Taxes and Contributions on the People in cases of extremity without the Kings assent when wilfully denyed for the necessary defence and preservation of the Kingdome and their imprisoning confining of Malignant dangerous persons in times of publicke danger for the common saâ—ety are vindicated from all Calumnies and proved just Together with an APPENDIX Manifesting by sundry Histories and Foraine Authorities that in the ancient Kingdome of Rome the Roman Greeke German Empires the old the present Graecian Indian Aegyptian French Spanish Gothish Italian Hungarian Polonian Behemian Danish Swedish Scottish with other Foraine Kingdomes yea in the Kingdomes of Judah Israel and other Gentile Royalties mentioned in Scripture the Supreame Soveraigne Power resided not in the Emperours or Kings themselves but in the whole Kingdome Senate Parliament State People who had not onely Authority to restraine resist yea call their Emperours and Kings to an account but likewise when they saw just cause to censure suspend deprive them for their Tyranny vices mis-government and sometimes capitally to proceed against them With a briefe Answer to the contrary Objections and tenne materiall Observations confirming all the Premises By WILLIAM PRYNNE Utter-Barrester of Lincolnes Inne Olaus Magnus l. 8. c. 32. De Iniquis Consiliariis c. 33. Iniqui Consiliarii aiunt Regem nihil injuste facere posse quippe omnia omniunt ejus esse ac homines etiam ipsos-Tantum vero cuique esse proprium quantum Regis Benignitas ei non ademerit c. Vtcunque sit multi Principes his similibus consiliis consiliariis facti sunt enules miseri infames inhabiles in se posteritate sua amplius gubernandi Principis itaque Officium est ut non secus curet subditos quam fidelis Pastor oves ut dirigat foveat conservet It is this tenth day of July Ordered by the Committee of the House of Commons concerning Printing that this Booke Intituled The fourth Part of the Soveraign power of Parliaments and Kingdoms c. be Printed by Michael Sparke senior John White Printed at London for Michael Sparke Senior 1643. To the READER Courteous Reader I Here present thee with the last Part of The Soveraigne Power of Parliaments and Kingdomes and An Appendix in pursuance of it abundantly manifesting from the very fundamentall Constitutions Lawes Customes Resolutions Remonstrances Oathes Inaugurations Elections Ceremonies Histories publique Transactions Treaties Agreements Wars of Forain Empires Emperors Realmes Kings States Senates Diets Parliaments in all Ages and the most judicious foraine Authours of all sorts That whole Kingdomes Parliaments Senates States Nations collectively considered have ever constantly enjoyed in all Ages Nations the most Soveraigne Jurisdiction and Authority and beene Paramount their Kings and Emperours who were and are subordinate accountable for their actions to them and copiously refuting the fond erroneous fancies of all illiterate flattering Court-Doctors Theologasters Lawyers Statists who without any shadow of Truth or Reason audaciously averre the contrary not so much to flatter or seduce their Princes as to advance themselves against whom the contrary constant practice and resolutions of most lawfull Kingdomes that either are or have beene in the world from Adams dayes till now shall unanimously rise in judgement and passe a most Catholike irreversible sentence on them for their notorious flatteries and Impostures For mine owne particular as I have alwayes beene and ever shall be an honourer a defender of Kings and Monarchy the best of Government whiles it keepes within the bounds which Law and Conscience have prescribed So I shall never degenerate so farre beneath the duty of a Man a Lawyer a Scholar a Christian as to mis-informe or flatter either nor yet out of any popular vain-glory court either Parliaments or People to the prejudice of Kings just Royalties but carry such an equall hand betweene them as shall doe right to both injury to neither and preserve support their just Legall severall Soveraignties Jurisdictions Rights within their proper limits without tyrannicall invasions or seditious encroachments upon one another to their mutuall and the Republickes prejudice It fares with Regall and Popular Powers usually as with Seas and mighty Rivers if they violently breake downe or swellingly overflow their fixed bankes they presently cause an Inundation and in stead of watering surround and drowne the Countries round about them for a season sometimes for sundry yeares ere they can be perfectly drained and their bankers repaired to confine them to their ancient proper Channels of which we have present sad experience written in Capitall red Bloody Letters throughout the Realme To redresse prevent which overflowing mischiefe for the future I have without feare or flattery of any humane Power or party whatsoever by Publicke Authority divulged this last and the three preceding Parts of this Discourse together with the Appendix all hastily collected and more confusedly compacted through want of time and sundry interrupting Avocations then I desired wherein I have impartially according to my judgement conscience defended nought but ancient undoubted universall Truthes of reall State-Policy and true Theologie almost forgotten in the world yea cryed Preached Printed down for erronious seditious Paradoxes if not Treasons by Sycophants and Malignants in these later ages out of a cordiall affection as much as in me lyeth to restore and settle the weale tranquillity and safety of my bleeding dying Country now miserably distracted wasted consumed every where through the long foreâ—plotted conspiracies of Romish Priests and Jesuites to subvert the Protestant Religion and our Realmes upon a pretended quarrell unhappily raised by them betweene the two much mistaken Grand Soveraigne Jurisdictions of King and Parliament Crowne and Kingdome now miserably clashing one against the other through ignorance and mistakes and trying their Titles in the open field BY BATTAILE in stead of Law by the Sword of the Souldier not of the Spirit the onely proper peaceable Judges in these Quarrels by which alone they can and must be finally resolved settled else neither King nor kingdome can be ever quiet or secure from dangers and Commotions I dare not presume to arrogate to my selfe a Spirit of in-errability in the grand Controversies here debated wherein I have travelled in no beaten common road No doubt Generall Nationall Councells Parliaments Popes Kings Counsellors Statesmen Lawyers Divines all sorts of men both may and usually doe erre from Truth especially in Questions which concerne their owne Jurisdictions Honours Profits and so may I. But this I darewith safe conscience protest to all the world that I have not willingly erred in any particular and if I have casually failed in any thing out of humane frailty I shall upon better information acknowledge and retract it
Empire in the Greek and German Empires derived out of it in the old Graecian Indian Aegytian Realmes in the Kingdomes of France Spaine Italy Hungary Bohemia Denmarke Poland Sweden Scotland yea of Judah Israel and others mentioned in the Scripture the Supreame Soveraignty and Power resided not in the Emperours and Kings themselves but in their Kingdomes Senates Parliaments People who had not only a power to restrain but censure and remove their Emperours and Princes for their Tyranny and misgovernment With an Answer to the Principal Arguments to prove Kings above their whole Kingdomes and Parliaments and not questionable nor accountable to them nor censurable by them for any exorbitant Actions HAving finished the preceding Treatise which asserts The Supreame Authority and Soveraigne Power in the Realme of England legally and really to reside in the whole Kingdome and Parliament which represents it not in the Kings Person who is inferiour to the Parliament A Doctrine quite contrary to what Court Prelates and Chaplaines have for sundry yeeres inculcated into our Kings and People who preach little else but Tyranny to the one and Slavery to the other to support their owne Lordly Prelacy and hinder an exact Church Reformation and directly opposite to the resolutions of many malignant Courtiers Lawyers and Counsellours about His Majesty who have either out of ignorance or malice created him a new Utopian absolute Royall Prerogative unknowne to our Ancestors not bottomed on the Lawes of God or the Realm for maintenance of each Punctilio whereof against the Parliaments pretended Encroachments the whole Kingdome must be engaged in a destructive civill Warre now like to ruine it I could not but conjecture how in all probability these Clergy men Courtiers and Lawyers out of their unskilfulnesse in true Divinity History Law and Policy would upon the first tydings of this strange Doctrine passe a sentence of Excommunication and death against it as guilty not onely of Heresie but High Treason and judge it such a monstrous Antimonarchicall Paradox as was never heard of in much lesse claimed or practised by any Kingdome Realm or Monarchy whatsoever To anticipate which rash censures and undeceive both Kings and Subjects whom these grosse Parasites have over-long seduced in this point to their prejudices convince the consciences of all gainsaying Malignants irradiate this long obscured verity whose seasonable discovery may through Gods blessing conduce very much to period the present Differences between King and Parliament touching matters of Prerogatives and Priviledges claimed by either I conceived it not only expedient but necessary to back theforecited presidents of our own Kingdom with paralelled examples in most forraign Realmes and Monarchies in which it is not mannerly to be overbusie without just cause which I have faithfully though sudenly collected out of the best approved Authors and Historians whereby I shall infallibly prove that in the Roman State and Empire at the first in the Greek Empire since in the German Empire heretofore and now in the ancient Kingdomes of Greece Egypt India and elsewhere in the Kingdomes of France Spaine Hungary Bohemia Denmarke Sweden Poland Scotland and most other Kingdomes in the world yea in the Kingdomes of Judah and Israel and others mentioned in Scripture the Highest Soveraigne Authority both to elect continue limit correct depose their Emperours and Kings to bound their royall power and prerogatives to enact Lawes create new Offices and formes of Government resided alwayes in these or Princes persons I shall begin with whole Kingdomes Senates Dyets Parliaments People not in the Emperors Kings the Roman State as having much affinity with curs which was long under their command heretofore After the building of Rome by Romulus and Remus Romulus being elected King divided the people into two Rankes those of the highest quality he stiled Senators making them a Court of Counsell and Justice much like our House of Peeres the other he termed The People being the body of the State and representing our House of Commons In this distinction made by the Peoples consent the Soveraigne Authority to elect Succeeding Kings to enact binding Lawes to make warre or peace and the like rested not in the Kings person but in the Senate and people joyntly if they accorded yet principally in the people in case either of assent or dissent between them their very Kings and Lawes having their greatest power and efficacy chiefly from the peoples election and assent To begin first with their Kings Election and Authority when Romulus their first King deceased there arose a great controversie in Rome about the Election of a new King for though they all agreed to have a King yet who should chuse him and out of what Nation he should be elected was then controverted In the Interim to avoid confusion the Senators being 150. divided the Regall power between them so as every one in his turne in Royall Robes should doe Sacrifice to the Gods and execute Justice six houres in the night time and six houres in the day which tended to preserve an equality among the Senators and to diminish the envie of the people when in the space of one night and day they should see one and the same man both a King and a private person But the people disliking this Interregnum as tending to put off the Election of a King that the Senators might keep the principallity and divide it among themselves cried out that their bondage was multiplyed having an hundred Lords made instead of one neither would they suffer it any longer unlesse they would admit a King created by themselves Hereupon the Senate thinking it best to offer the people that which they were like to lose to gaine their favour Summa potestate populo permissa permitted to the people the chiefe power of Electing a King but yet that they might not give away more right then they deteined they decreed That when the people had commanded and elected a King it should be ratified if the Senators should approve it or be reputed the authors of it Then the Interex assembling the people spake thus unto them O Romans REGEM ELIGITE chuse yea King so the Senators thinke fit and if he be one worthy to succeed Romulus they will approve him This was so gratefull to the people that lest they should be overcome with the benefit they commanded that the Senate should decree who should reigne at Rome At last Numa Pompilius was named and none of the people or Senate daring to preferre any before him all of them joyntly decreed that the Kingdome should be conferred upon him Whence Canubius the Tribune of the people in his Speech against the Consuls long after used these words Numa Pompilius POPULI JUSSU Patres autoribus Romae Regnavit Reges exacti JUSSU POPULI which manifests the chiefe power to be in the people Numa departing Tullus Hostilius by the people command consent and approbation was made King which Livy thus expresseth Tullum
to the Barbarians and others taking this occasion and opportunity and grieving that the Empire of the world which with their blood they had gotten and established by their vertues should be governed and ruined by Irene a lewd woman Constantines mother who swayed all at her pleasure did thereupon elect and proclaime Charles for their Emperour and commanded Pope Leo to crowne him Platina Blondus Nauclerus Sabellicus Aventinus Sigebert â—risingensis and Aeneas Sylvius all record that this was done not by the Popes authority alone as some late Romanists pretend for he poore man had no such power but by THE DECREE DETERMINATION ASSENT AND REQUEST OF THE SENATE AND PEOPLE OF ROME who tacito SENATUS CONSULTO PLEBIS CITOQUE DECERNUNT to transferre the Empire JURE SUO By their owne right from the Greekes to the Germans and from Constantine to Charles the Great ever since which time it hath continued thus divided in the blood of Clarles and other French and German Princes A most cleare demonstration that the most absolute Soveraigne power and disposall of the Empire resided not in the Emperours themselves but in the Senâ—â—e and people even from the very first Emperours till this partition of the Empire more then 800 yeares space and that their Emperours neglect to protect to ayde them against their enemies when they needed and craved help was a iust ground for them to reject his Soveraignty yea to create a new Empire and Emperour of another race as Pope Leo with all the Roman Clergy Senate and people then resolved not only in point of State policy but of Conscience too upon which very ground not only the Spaniards fell off from the Roman Empire electing them Kings and erecting Kingdomes of their own but likewise our Iland of Brittain the fairest plume of the Roman Diadem rejected the Roman yoake and Government to which it had been subject almost 500 yeares craving ayd against the Scots and Picts from the Saxons who therereupon became their Soveraigne Lords at last and disposessed them of the Kingdome Now that these revolts and changes of the Empire in this case were lawfull even in point of Conscience we have the resolution of Bishop Bilson himselfe in his Booke dedicated to Queen Elizabeth wherein he professedly defends the Soveraignty of Kings in these very words The Roman State and Commonwealth had as good right to dispose the Roman Empire as all other Christian and Heathen Kingdomes and Countries had to settle the sword and scepter that Reigned over them And since all other Nations once members of the Roman Empire were suffered to plant those severall formes of regiment which they best liked and when the Right Heires failed to elect their owne Governours I SEE NO CAVSE why the Romans might not provide for themselves as well as other Realmes had done before them especially if the reports of your stories be true that they were neglected by the Grecians when they were beseiged by the Lombards and the scepter at Constantinople went not by descent or succession but by violent and wicked invasion and usurpation So he with whom Cassanaeus in his Catalogus Gloriae mundi pars 5 consid 30. p. 248. accords and iacobus Valdesius de Dignitate Regum Hisp c 18. n 20 21. Sixthly After this division and translation of the Empire unto Charles the Great the Roman Empire for a time by permission and connivence of the French German States went by succession till Charles the Grosse after him wholly by Election the power of electing the Emperour residing in all the French German Princes till at last it was by consent about the yeare 1001. translated to the 6 or rather 7. Princes Electors Yet during all this time the Soveraigne Power and Iurisdiction of the Empire resided only in the German Princes States and Diets not the Emperours themselves who had power not only freely to elect what Emperours they pleased but also to censure and depose their Emperours upon just grounds and to set limits to their Imperiall Iurisdictions Not to trouble you with the Histories of Ludovicus Pius Otho the great Henry the 1 2 3 4 5 6 7. Lotharius Fredericke Barbarossa Phillip Otho the fourth fifth Fredericke the 2 7. Albert the 1 Ludovicus Bavarus Sigismond and other Emperours who were much affronted persecuted warred against and some of them unjustly deposed and murthered by their Subjects Sons and the Princes electors through the Popes procurement I shall pitch only upon such presidents as are pertinent to my purpose Charles the third surnamed the fat though he came to the Empire by discent yet the Princes Dukes and Governers of the Provinces of Germany and France seeing his great insufficiency and unaptnesse to governe he being growne a very foole and having lost his understanding did thereupon deprive him of his Empire and other Kingdomes and elected and crowned Arnolph Emperour in his stead He being thus degraded both of Realme Empire and forsaken of all the world not having so much as an house wherein to shroud himselfe retired into a poore village of Suabe where he lived some few dayes in excream misery and penury and soone after dyed not lamented nor pitied of any man Which deposition of his I have formerly proved lawfull though his subsequent ill usage was no doubt dishonourable and unjust So the Emperour Wenceslaus was deposed by the Princes Electors of the Empire for his insufficiency to governe and the little care he tooke to suppresse and pacifie the civill warres and dissentions in the Empire giving himselfe over to vaine pleasures and delights which made his government dangerous and unprofitable for the Empire and Christian common wealth and Rupert made Emperour by them in his room After this about the end of Rodulph the second his imperiall raigne the Electors called a Dyet at Nurenberg from whence they sent ambassadors to the Emperour to acquaint him with the State of the Empire who told him that the Electors required above all things a reformation of justice That he should make choice of more faithfull officers and Councellors then formerly he had done That a generall Dyet might be called the spring following That the reason of the bad government of the common weale was for that his Majesty did not impart the important affaires of the Empire unto them as his Predecessours had done c. Whereupon he appointed a generall Dyet to redresse these disorders but dying before the day according to the golden Bull made in the yeare 1356 the Elector Palatine and he of Saxon were appointed Vicars Governours and Administrators of the Empire untill there were a King of Romans chosen to be Emperour After which they Elected Mathias who as Emperour and King of the Romans had not any City or Towne within the Empire the whole Territory of Germany belonging to the Electors Bishops Abbots Princes Earles Noblemen and free
Townes What power the Princes Electors and German states had and yet have in electing rejecting deposing restraining their Emperours in calling Diets and making Lawes you may read more largely in Munster and Grimston By all which and other particulars which for brevity I shall omit it is most evident that the Supream Soveraigne Authority of the Roman State both under their ancient Kings and Emperours and of the Greeke and German Empires resided not in the Kings and Emperours themselves but in their Senates Diets People States who prescribed them conditionall Oaths at their Coronations and to whom they were still accountable for their actions and misgovernment This Iohn Bodin a famous learned French Lawyer of great experience in State affaires surpassing all who writ before him of Republikes plainly affirmes in these words The Roman Emperours were at first nothing else but Princes of the Common weale that is to say the cheife and principallmen the SOVERAIGNTY neverthelesse still RESTING IN THE PEOPLE AND SENATE the Emperour having the Soveraigne authority only in fact not in right the State being but a very Principality wherein THE PEOPLE HAD THE SOVERAIGNTY So the German Empire at this day is nothing else but an Aristocraticall Principality wherein the Emperour is head and chiefe the POWER and majesty of the Empire BELONGING VNTO THE STATES THEREOF who thrust out of the Government Adolphus the Emperour in the yeare 1296 and also after him Wenceslaus in the yeare 1400 and that BY WAY OF IVSTICE AS HAVING IVRISDICTION AND POWER OVER THEM And so properly ancient Romans said Imperium in Magistratibus Auctoritatem in Senatu Potestatem in Plebe Maiestatem in Populo Command to be in the Magistrates Authority in the Senate Power in the Maeniall People and Majesty in the People in Generall The Senate in Rome did consult the people command for Livy oft times saith Senatus decrevit populus iussit the Senate hath decreed and the People commanded Which he there more largely prosecutes as you may read at leysure To all which Bishop Bilson himself doth fully assent affirming that Germany is a free state that the Emperour holds the Empire by election and that but on condition which he takes an oath to performe And if he violate their liberties or his oath they may not only lawfully resist him by force of armes but repell and depose him as a tyrant and set another in his place by the right and freedome of their Countrey And Cassanaus holds that the people may take away the very name of the Emperour at this day degrade him and resume his royall power This then being an unquestionable verity disproves that palpable common mistake of Dr. Ferne with other ignorant Court Doctors and Royalists who would make the world and Kings beleeve that the Roman Emperours were of greater power and authority than the Senate people the highest powers upon earth to which all persons yea the Senate and people collectively considered ought to submit and that it was unlawfull either for the Senate or people forcibly to resist Caligula Claudius Nero and other their wickedest and most tyrannicall Emperours much lesse to depose take armes against or call them to a strict just account for their Tyranny Oppression or Misgovernment it being directly contrary to Pauls Doctrine Rom. 13. 1 to 6. Let every soule be subject to the higher powers c. which false groundlesse principle is the sole foundation upon which all their late Sermons Books and rayling Discourses against this Parliaments proceedings and taking up of defensive armes are built when as in truth the Senate people were the highest powers to whoÌ„ the Roman Emperours themselves were to be obedient in all iust requests commands under paine of damnation and subiect to the Senates sword of â—ustice in case of disobedience misgovernment as all the premises evidence yea it likewise manifestly evidenceth that whole States Parliaments are the highest power and above their Kings who are subject to theÌ„ since the Roman and Greek Senates and people heretofore the very German States at this day are the highest power and above their Emperours though ever reputed of greater power Soveraignty and dignity than any Kings and the greatest Monarchs in the world and that therfore Kings even by Pauls Doctrine Rom. 13. ought to be subiect to the higher power and Iurisdiction of their Parliaments the Laws and Statutes of their Realmes and to be accountable to them if not subiect to their censures as some affirme in exorbitant cases of misgovernment which concern the Kingdomes and peoples safety If Kings iniuriously take away the lands goods or imprison the persons of any particular subjects the Law gives every one a particular remedy against them by way of Action or Petition of Right If then every private subiect may have redresse much more the whole Kingdome in and by Parliaments only not in inferiour Courts against their Soveraigns which oppresse them who being subiect unto the Lawes of God and their Realmes which have no respect of persons may as many affirme be questioned and iudged by them in their Parliaments as well as other princes great officers of State and Magistrates who in scripture are called Gods the higher powers and said to be â—rdained to rule judge by and for God as well as Kings and Emperours It is branded as a spice of Antichristian pride in Popes and their Parasites to deem themselves so High above other men that they are accountable to none but God for their wicked actions though many Popes in former and later times have been questioned consured imprisoned and deposed both by Emperours Kings and Councels for their intollerable misdemeanors And is it not the very selfe same crime in Kings in Emperours and their flatterers to hold this Popish erronious opinion that they are in no case responsible to their whole Kingdomes or Parliaments for their grossest exorbitances Our Popish Prelates and Clergy generally heretofore and some of our Protestant Bishops and Divines of late times from St. Ambrose his practise have held that kings for murthers rapes and great crying offences may be Lawfully excommunicated and censured by the spirituall Law and sword as sundry Emperours and Kings have been then why not likewise by the temporall when their Parliaments and whole Kingdoms see just cause the case of hundreds of Emperours and Kings in former times as the Histories of all Nations and ages prove abundantly beyond all contradiction I shall here instance in some few Kings censures subject to the Roman State and Empire with whom I shall conclude this discourse touching the Roman Monarchs Deioratus King of Galatia under the Romans Iurisdiction and one of their allies was accused of Treason and condemned to lose both his head and estate for certaine offences against C. Caesar and the Roman State as appeares by Tullies Oration to Caesar in his behalfe
divided the Land of France betweene them so that either of them should under the King Rule and Governe such proportion as then there was to them appointed Charlemayne soone after renounced his Government and turned Monke and Pipin as onely Ruler tooke upon him the charge of the whole Realme Pipin then considering in his minde in what danger and trouble before him his Father and he now had ruled the Land and that the King to whom belonged all the charge kept his Palaces and followed all his delights and pleasures without taking any paine for reformation of the same sent an ambassage to Pope Zachary asking his advice in point of conscience Whether it were more necessary or wealfull for the Realme of France that he should be admitted for King that did nothing but apply his minde to all bodily pleasures without care and charge takeâ— upon him for the guarding of the Land and the People of the same or he that tooke upon him all the charge and paine in defence of the Land and keeping of the people in the due subjection To this the Pope answered and wrote back to Pipin that he was best worthy and most profitable for the Realme to be admitted for King that ruled well the Commonalty by justice and prudence and the enemies thereof defended and subdued by his policie and manhood Aventine relates his answer more largely in these words I finde saith Zachary in the Story of Divine Scripture that the people fell away from their wretchlesse and lascivious king that despised the counsell of the wise men of the Realme and created a sufficient man one of themselves King God himselfe allowing their doings All Power and Rule belongs to God Princes are his Ministers in their Kingdomes And Rulers are therefore chosen for the people that they should follow the will of God the chiefe Ruler in all thing and not do what they list He is a true King that guideth the people committed to his charge according to the Prescript and Line of Gods Law all that he hath as power glory riches favour and dignitie HE RECEIVETH OF THE PEOPLE and the people MAY WHEN THE CAVSE REQVIRETH FORSAKE THEIR KING It is therefore LAVFVLL for the Franks and Germanes refusing this unkindly Monster Childericke to chuse some such as shall be able in warre and peace by his wisdome to protect and keep in safetie their Wives Children Parents Goods and Lives Which answer of the Pope recited and approved in our owne King Edward the Confessors Lawes and Childerickes deposition likewise Chap. 17. being declared to the Lords Barons and Commons of the Realme whom this Pope likewise wholly absolved from their allegiance to Childericke soone after they of one assent and minde proceeded and deposed and put downe their King and Governour Childericke being a Sott a foole a beast and one unfit to governe and closed him in a Monastery after he had reigned ten yeares in the Kings room by name onely which done they unanimously elected and crowned Pipin for their King By meanes whereof the Royall Line of Moroveus after 17 discents ended and the Crown was translated to Pipins blood Which act in point of policie is determined lawfull by Polybius who Writes That the reason why some Kingdomes became hereditary was onely this because their first Kings being vertuous and worthy men they were perswaded their Children would prove like them but if at any time they degenerat and prove otherwise and the posteritie of the first Kings displease the subjects they thenceforth make the Kingdome elective chusing Kings not according to their strength of body and mindes attempting great things but according to the difference of their will and reason manifested by their actions And by Aristotle who informes us That in Kingdomes confirmed in succession of blood this is to be numbred among the causes of their ruine that the Kingdomes descend to many contemptible and slothfull persons who although they obtaine no tyrannicall but Royall dignitie yet they live lustfully and proudly and so the Kingdome easily falls to ground and becomes a tyrannie the people being unwilling that such should rule over them and so either wholly alter the forme of government or make choice of a fitter King for the necessary preservation of the State yea this election in point of Police and Divinity too is justified and proved lawfull by Buchanan in his Book de Iure Regni apud Scotos by Iohn Mariana de Rege Regis Instit l. 1. c. 3 5. by Pope Zachary in his forceited Epistle by King Edward the Confessor in his Laws c. 17. by a generall Councell of all the Peers and Prelates of France Convocato enim Principum et Senatorum Concilio de COMMVNI SENSV ET VOLVNTATE OMNIVN Childericum solo nomine Regem à regni fastigio deponunt c. ac OMNIBVS GAVDENTIBVS ET VOLENTIBVS Pipinum super Francos REGNARE FACIVNT writes Antoninus and in a word our Bishop Bilson himselfe an Anti-Puritane and great Royalist affirmes That if the King be a naturall foole distracted and altogether unable to governe as Childericke was any Realme by publicke consent and advice may choose another to govern them of which more before Pipin deceasing Charlemain and Charles the great his sons reigned joyntly over the Frenchmen by their â—oyous admittance Having now two Kings instead of one Lewes sirnamed the godly sonne of Charles the great a pious yet unfortunate Prince by meanes of his sonne Lothair was first imprisoned and then by a Councell and Parliament held at Compaygne by authority of the spirituall and temporall Lords and of that Parliament discharged of all rule and dominion as well of the Empire as of the Realme of France after that shorne a Monke and thrust into the Monastery of Saint Marke where he was strictly guarded and when some of the Nobles and people afterwards desired Lothair to release and restore him to his former dignity he answered them That the deposing of him was done by the whole Authority of the Land wherefore if he should be againe restored it must be by the same Authority and not by him onely After which by the Lords assents hee was restored Lewes and Charles after Lewes Balbus their fathers death were joynt Kings of France and being very young by a Parliament held at Meaux Lewes the Emperour their Vncle was declared to be more apt to rule the Kingdome of France then these Infants or Barnard their Guardian and these Children held by some illegitimate Whereupon by the greater number of voyces an Ambassadour was sent to the Emperour to come and take upon him the Rule of middle France which he comming to doe his Nephewes friends compounded with him and then caused these Infants to be crowned and proclaimed Kings Charles the simple at his Fathers death Anno 895. being too yong to take upon him the charge of the Realme the Lords of France
which Lewes Duke of Orleance should be President Lewes discontented with the device seekes to hold his ranke he pretends that being the first Prince of the blood the Regency belonged unto him he assists at the Councell in Parliament and in the assemblies in Towne and notwithstanding the last VVill of King Lewes and the Decree of the Estates yet will he by force have the name and effect of Regent VVhereupon discontents arising he leaves the Court in discontent and raised a civill warre However the Estates setled the Regencie and affaires of the Realme Anno 1525. Francis the first King of France was taken prisoner by the Emperour Charles the fifth in the Battell of Pavia who by mediation of Friends for his enlargement sent the Earle of Reux his Lord Steward to offer the King Liberty so as he would resigne all the rights he pretended in Italy restore the Dutchy of Burgongue as belongeth to him by right with Provence and Dolphine for the Duke of Bourbon to incorporate them with other Lands which he had formerly enjoyed and to make all together a Kingdome Moreover the Emperour offered to give him his sister in marriage propounding many other conditions so absurd and void of reason as it is better to let the curious reade them in the Originalls themselves Amongst all losses that of Liberty toucheth neerest but Francis having learned to withstand all adversity with a constant resolution said I will dye a Prisoner rather then make any breach in my Realm for my deliverance whereof I neither WIL NOR CAN alienate any part without the consent of the Soveraign Courts and Officers in whose hands remains the authority of the whole Realm We preferre the generall good before the private interest of Kings persons If the Emperour will treat with me let him demand reasonable things which lye in my power then shall he finde me ready to joyne with him and to favour his greatnesse The Emperour seeing the King constant in this resolution in the end yeelded to his delivery upon these termes That within six weekes after his delivery he should consigne the Dutchy of Burgengue to the Emperour with all the dependancies as well of the Dutchie as of the County the which should hereafter be sequestred from the Soveraigntie of the Realme of France That he should resigne to the Emperour all his rights pretended to the Estates of Naples Milan Genoa and Ast That he should quit the Soveraignty of Flaunders and Arthois c. Hereupon the King being enlarged and arrived at Beyonne he was required to ratifie the Accord which he had promised to doe when hee came to a free place but he delayed it with many excuses giving the Emperour to understand that before he proceeded to such an act it was necessary that he should pacifie his Subjects who were discontented with bonds which tended to the diminution of the Crowne of France c. After which the Pope and the Venetians sending Messengers unto him he complained of the Emperour that he had wronged him in that he had forced him to make impossible promises and that he would be revenged if ever occasion were offered and that he had often told him that it was not in the power of a French King to binde himselfe to the alienation of any thing depending of the Crowne without the consent of the Generall Estates that the Lawes of Christians did not allow that he which was taken in Warre should be detained in perpetuall prison which was a punishment proper to Malefactors and not for such as had bin beaten by the cruelty of fortune that all men knew that Bonds made by constraint in prison were of no value and that the capitulation being of no force the faith likewise which was but accessary and the confirmation of the same could not be bound that by the oath which he had taken at Rhemes at his Coronation he was bound according to the custome of other Kings of France not to alienate the patrimony of the Crowne and therefore for these reasons he was no lesse free then ready to abate the Emperors pride The Emperor growing jealous of the Kings delayes for ratification thereof sent one unto him to be certified of his intent who found him very unwilling to leave Burgundy which being very prejudicall to the Crowne of France he said was not in his power to observe and that hee could not alien the Bourguinans without their assents in an assembly of the Estates of the Country which he intended to call shortly to know their minds By which it is most apparent that the Kings of France have no power at all to dispose of their Crown lands or alienate them to others as other Subjects may doe because they hold them onely in the right of their Crowne for their Kingdomes use and service the true proprieters of them Upon which very ground Philip Augustus King of France Anno 1216. in a solemne Assembly of the States at Lyons told Walo the Popes Legate who came to prohibit his Sonne Lewes to goe to receive the Crowne of England because King Iohn had resigned it to the Pope That no King or Prince can give away his Kingdom without the consent of his Barons who are bound to defend the Kingdome and if the Pope decreed to defend this errour he should give a most pernitious Example to all kingdomes Whereupon all the Nobles of France began to cry out with one mouth That they would stand for this Article unto death That no King or Prince by his sole pleasure could give his Kingdome to another or make it tributary whereby the Nobles of the Realme should be made servants And the next day Lewes his Advocate alledged that King Iohn for his homicides and many other enormities was justly rejected by his Barons that Hee should not reigne over them That he could not give the Crowne of England to any one without the assent of his Barens and that when he had resigned it he presently ceased to be a King and the Kingdome became void without a King and being so vacant could not be disposed of without the Barons who had lawfully elected Lawes for their King who in pursuance of this his Title which the Estates of France held just sailed into England took possession of the Kingdome received homage of all the Barons and Citizens of London who joyfully received him taking an Oath upon the Evangelists to restore them their good Lawes together with their lost Inheritances Henry the 2. of France being casually slaine by the Earle of Montgommery in running at the Tilt left the Crowne to Francis the 2. being but about 16. yeares of age the Queen Mother with his wives Vncles the Duke of Guise and the Cardinall of Loraigne hereupon usurped the Government of his person and Realme dispossessed the chiefe Officers of the Crowne kept backe the Princes of the Blood from Court the true and lawfull Governours of the State during the Kings minority
Lord will not hear you in that day Verse 17 18. Certainly the people neither would nor ought to crie to god against the proceedings of a just upright King but onely of a Tyrant and Oppressour therefore this Text must needs be meant of such a one who should be a scourge and punishment to them as Tyrants are not a blessing as good Kings alwayes be Fifthly consult we with all Polititians whatsoever this description suites onely with a Tyrant not with any lawfull King and that it is meant of such a one we have the testimony of Iosephus the generall concurring suffrage of all Commentators and Expositors one the place see Lyra Hugo de Sancto Victore Carthusian Angelomus Lexoviensis Calvin Brentius Bugenhagius Beda Bertorius Martin Borrhaeus Peter Martyr Zanchius Piscator Serrarius Strigelius Doctor Willet Deodate the English Bibles notes with others and of sundry who descant on this Text in other writings by name of M. Iohn Calvin Instit l. 4. c. 20. sect 26. Bishop Ponet his Politicall Government p. 44. Iunius Brutus Vindiciae contra Tyrannos qu. 3. p. 121. 122. 134. 135. 153. 154. 155. 159. De Iure Magistratus in Subditos p 270. 271. Bucholceri Chronichon p. 208. Petrus Cunaeus de Repub. Hebraeor l. 1. c. 14. Bertrami Politia Iudâ—ic p. 53. Shickardus jus Regium Iudae p. 64. Albericus Gentilis de jure Belli l. 3. c. 15. p. 613. Hugo Grotius de jure Belli Pacis l. 1. c. 3. Adnotata p. 72. Governado Christiano p. 87. Georgius Bucanus de jure Regni apud Scotos p. 44. Dole-man p. 68 70. Haenon disp polit p 432. Weemse 2 Vol 2. Part. p. 14. Hotomani Franco Gallia c. 10. Amesius de Casibus Conscienciae p. 306. and to name no more in so plain a case of Doctor Ferne himself in his Resolving of Conscience sect 2. p. 10. where hee writes That Samuel here tels the people how they should be oppressed under Kings yet all that violence and injustice done unto them is no cause of resistance c. This Text then being cleerly meant of their Kings Oppression violence injustice against Law right and a clear description of a Tyrant not a King I may safely conclude from all the premises that even among the Israelites and Iews themselves their Kings were subject to the Lawes and that the whole Congregation Kingdom Senate Sanhedrin not their Kings were the Supreme Soveraign power and Paramount their Kings themselves whom they did thus freely elect constitute and might in some cases justly censure resist depose if not put to death by common consent for notorious grosse Idolatries and publike multiplied crimes as the forecited authors averre All which considered eternally refutes subverts confounds the erronious false Positions and Paradoxes which Doctor Ferne Griffith Williams Bishop of Ossery the Authour of The necessitie of Subjection with other late ignorant Pamphletters have broached to the contrary without either ground or presidents to warrant what they affirm touching the absolute Soveraignty Monarchy irresistibilitie incorrigibility of the Kings of Iudah and Israel by their whole States Congregations Kingdoms generall assents and utterly takes away those sandy fabulous foundations upon which their impertinent Pamphlets against the Soveraign Power of Parliaments Kingdoms and the illegality of Subjects taking up defensive Arms against Tyrannicall Princes bent to subvert Religion Laws Liberties the Republike are founded which must now needs vanish into nothing before this Catholike irrefragable clear-shining verity abundantly ratifyed by innumerable presidents in all eminent Kingdoms States Nations that either have been in any former ages or are yet extant in the world which must and will infinitely over-sway swallow up the inconsiderable contrary opinions of some few privadoes who either out of flattery hopes of getting or keeping undemerited preferments fear of displeasing greatnesse or inconsiderates following of other reputed learned mens mistakes without due examination of their erronious Tenents have engaged themselves in a Polemicall blinde Combate against these infragable transparent Verities whose defence I have here made good against all their misprisions and bootlesse assaults Having now Historically ran over the most eminent Empires Kingdoms of ancient and present times in a kinde of confused method their copious vastnesse and varietie being so boundlesse and my time to collect them so small that I could hardly marshall them into any comely distinct Regiments or reduce them to the particular Heads debated in the premises I shall therefore for a conclusion deduce these distinct Conclusions from them to which the substance of all the recited Histories may be aptly reduced and are in truth abundantly confirmed by them beyond all contradiction annexing some new punctuall Authorities of note to ratifie and confirme them First it is undeniably evident from all the premises That all Monarchies Empires Kingdoms Emperours Kings Princes in the world were originally created instituted ordained continued limited and received all their jurisdiction power Authoritie both from by and for the people whose Creatures Ministers Servants they are and ought to be If we survey all the severall Lawfull Monarchies Empires Principalities Emperours and Kings that either have been or yet are extant in the world we finde all sacred and prophane Histories concurre in this that they had their originall erections creations from by and for the People Yea we read the very times when the most Monarchies of note were instituted the Names of those on whom the first Monarchies were conferred by the peoples free election onely yet extant on record in most Histories and withall expresse relations of many different kinds of Kingdoms Kings in respect of succession continuance Power jurisdiction scarce any two kingdoms or their Kings being alike in all things in regard of Prerogatives jurisdictions all Histories Polititians concurring resolving with Peter that Kings are humane Creatures or Ordinances instituted diversified thus by men and the people alone out of Gods generall or speciall providence not one of them all being immediately or directly ordained by God as the onely efficient cause without the free concurrence consent and institution of the people This truth is not onely ratified by Lex Regia whereby the Roman Emperours were created yea invested with all their power registred by Iustus Eccardus de Lege Regia Marius Salamonius de Principatu l. 6. formerly transcribed by Plato Aristotle Xenophon Berosus Polybius Cicero Livy Iustin Plinie Strabo Plutarch Dionysius Hallicarnassaeus Diodorus Siculus Pausanias Solinus Alexander ab Alexandro Hermannus Schedell Herodotus Boëmus Pomponius Mela forecited and generally by all Historians Chronologers Antiquaries Lawyers Politians whatsoever but directly averred and proved by Franciscus Hotomanus a famous Lawyer in his Franco-Gallia c. 1. 6. 10 13. the Author of De Iure Magistratus insubditos Quaest 5. p. 239. 240 c. Thomas Garzonius Emporij Emporiorum Pars 1. Discursus 1. de Dom. p. 13. Vasquius Controvers Illustrium 12. n. 133. 59. n. 8. 61. n.
Charles the bald Nephew by Lewis the godly and Iudith professeth himselfe An elected King in Aimoinius the Historiographer In summe all kings whatsoever from the beginning were Elective and those who at this day strive to come to the kingdome by succession must of necessity be First ordained by the people Finally albeit the people by reason of certain egregious merits hath in certain Realmes used to chuse kings out of the same stock yet they chuse the stock it self nor the branch neither do they so chuse it but if it degenerates They may elect another But even those who are neerest of that stock are not so much born as made kings are not so much accounted kings as the Attendants of kings which Franciscus Hotomanus in his Franco-Gallia cap. 6. 7. 10. prosecures more at large and manifests by sundry pertinent Presidents and Authorities Secondly that it is apparant by all the premised Histories That in all Empires Monarchies the whole Empire State Kingdome with the Parliaments Senates States Diets publike Officers and generall Assemblies which represent them are the Supreamest Soveraign power superiour to the Emperours Kings and Princes themselves who are subordinate Ministers and servants to them elected created by them for their common good and not absolute Soveraign Lords or Proprietors to rule domineer over them at their pleasure Which conclusion you shall find abundantly ratified and professedly maintained by Marins Salamonius de Principatu in six severall Books by Iohn Mariana de Rege Regis Instit l. 1. c. 8. Stephanus Iunius Brutus his Vindiciae contra Tyrannos throughout especially p. 91. to 110. the Treatise De Iure Magistratus in Subditos throughout Iustus Eccardus de Lege Regia Henricus Ranzovius Commentarii Bellici lib. 1. c. 3. and elsewhere Georgius Obrechtus an eminent Civill Lawyer Disputationes Iuridicae de Principiis Belli sect 115. to 200. where he thus resolves The inferiour Magistrates as in Germany the Electors Princes Earles Imperiall Cities in France the Peers of France in Poland the Vayuodes or Palatines and in other Kingdomes the Nobles Senators and Delegates of the Estates as they are severally inferiour to the Emperour or King Ita Vniverst Superiores existunt so collectively They are superiour to them as a Generall Councell is above the Pope the Chapter above the Bishop the Vniversity above the Chancellor The Prince saith Pliny the second even the greatest is obliged to the Commonwealth by an Oath as its servant ac ipsa Republica seu Regno Minor est and is lesse then the Republike or Kingdome it selfe by Franciscus Hotomanus a learned French Lawyer in his Franco-Gallia c. 6 7. 10 11. 14 15 16 18 20. Aquinas de Regimine Principum c. 6. by Hemingius Arnisaeus De Auctoritate Principum in populum c. and De Iure Majestatis Sebastianus Foxius De Regni Regisque Institutione Vasquius Controvers Illustrium passim Cavarnuius Contr. Illustr T. 2. 505. n. 1. 399. n. 6. Haenon Disp Polit. p. 179. c. Alhusius Polit c. 4. p. 146. to 154. with Iohn Calvin Instit l. 4. c. 20. sect 31. and divers others forecited Heare Iunius Brutus instead of all the rest to this particular being a Frenchman by birth and writing his mind herein both freely accutely and ingeniously in these words Now verily since Kings are constituted by the people it seems necessarily to follow populum universum Rege potiorem esse That all the people are better and greater then the King For such is the force of the word that whoever is constituted by another is reputed lesse then him he who receiveth authority from another is inferiour to his Author Potipher the Aegyptian appointed Ioseph over his family Nebuchadonozer set Daniel over the Province of babylon Darius set an hundred and twenty Princes over the Kingdome Verily Masters are said to appoint servants Kings Ministers so likewise the people appoints the King as the Minister of the Commonweale which title good Kings have not contemned and ill Kings have affected so that for some ages none of the Roman Emperours but an apparant Tyrant such as Nero Domitian Caligula would be called LORD Moreover it appeares that Kings were instituted for the peoples sake neither wilt thou say that for an hundred Homuncices more or lesse for the most part far worse then the rest all inferiours whatsoever were created rather then they for them Now reason requires that he for whose sake another exists is to be accounted lesser then he Thus the Governour of a Ship is instituted by the owner for the Shippes sake who sits at the Helme lest the Ship should be broken on the Rocks or ill hold her course And verily whiles he intends this businesse the other Mariners serve him and the owner himselfe obeyes him and yet he is a servant of the Ship as well as any mariner neither differs he from a mariner in gender but in kind In the Republike which is usually compared to a Ship the King is in place of a Master the people of an Owner Threfore to him seeking the publike safety the people obey and submit when notwithstanding he is and ought no lesse to be accounted a servant to the Republike as well as any Judge or Captain neither differs he from those in any thing but that he is bound to beare greater burthens and undergoe more dangers Wherefore verily what things soever the King acquires in warre or when he gaineth adjoyning Coasts by right of warre or by sentence of Law as those things which are brought into the Eschequer he acquires to the Kingdom not to himselfe to the people I say which constitute the kingdome no otherwise then as a servant purchaseth to his Lord neither can any obligation be contracted with him but by their authority Furthermore innumerable people live without a king but thou canst not conceive a King without a people so much as in thy mind Neither have some attained a Royall Dignity because they differed in kind from other men and ought to rule over others by a certain excellency of nature as shepheards doe over their Flocks but rather the people created out of the same Masse have advanced them to that degree that so if they enjoyed any authority any power they should acknowledge it received from them and possesse it as during their pleasure which the ancient custome of the French aptly sheweth who lifting their King up on a Buckler proclaimed him King For why I pray are Kings said to have innumerable eyes many eares long hands most swift feet what because they are like to Argus Gerion Midas or to those whom fables have feined verily no but indeed because all the people whom it concerns lend all their eies their ears their hands feet and faculties to the king for the use of the Republike Let the people recede from the King he who even now seemed eyed eared strong and flourishing will suddenly wax blind
then the King over the people which also appears in Vercingetorix who pleaded his cause before an assembly of the people In the Kingdoms of Spain especially in Valentia and Catteloigne of the Arragonians it is even thus for the Soveraignty of the Realme is in the Justice of Aragon as they call it therefore the great men who represent the people fear not to tell the King in direct terms both in his very Coronation it self and likewise every third year in the generall assembly of their Estates Tantum valemus nos quantum vos We are as powerfull as you but the Justice of Aragon is above us both who rules more than you Yea oftentimes what things the King hath asked what he hath injoyn'd the Iustice hath prohibited nay he never dares to impose any tribute without the authority of that Assembly In the Realms of England and Scotland the Supreme power is in the Parliament usually wont to be held almost every year Now they call a Parliament the Assembly of the Estates of the Realme where the Bishops Earls Barons Deputies of the Cities and Counties by common suffrage determine of the Republikes affairs whose authority is so sacred that what things soever it shall once establish it is unlawfull or a wicked act for the king to abrogate Likewise all the Officers of the Realme are wont to receive their Offices from that Assembly and those who ordinarily assist the King or Quéen in Councell In brief other Christian Kingdoms as Hungary Bohemia Denmarke Sweden and the rest have all their Officers of the Realm or Consuls of the Royall Empire who by their own Authority have sometimes used even to depose their Kings themselves as Histories teach or fresh memory sufficiently manifests Neither is there verily any cause that we should think the Royall Authority to be thereby deminished or that Kings should hereby suffer as it were a diminution of their heads Truly we deem not God the lesse potent for this because he cannot sin by himself nor his Empire more restrained because it cannot be ruined nor grow worse therefore not a King if that he who may offend by himself be sustained or kept from sinning by anothers help or if peradventure he had lost any Empire by his own negligence or fault that he may retain by anothers prudence What do you think any man lesse healthy because Phisitians sit round about him who dehort him from intemperance who interdict him the eating of hurtfull meats who likewise oft-times purge him against his will and resisting Or whether doest thou think those Phisitians who take care of his health or flatterers who obtrude the most unwholsome things to be more his friends Therefore this distinction is altogether necessary to be adhibited Some are friends of the King others of Caesar those are friends of Caesar who serve Caesar those friends of the King or Emperour who serve the Kingdom For since any one is called a King for the Kingdoms sake and the Kingdom consists in the people but the Kingdom being lost or decayed the King must altogether cease to be a King or at least be lesse a King those verily who shall study the profit of the Kingdom are truly the Kings friends those who neglect or subvert the profit of the Realm are truly his Enemies and as thou canst by no means separate the Kingdom from the people nor the King from the Kingdom so neither the friends of the King from the friends of the Kingdom or people yea verily as those who truely love Caesar would rather have him to be a King then a private man nor can they have him a King without a Kingdom in good sooth those shall be the Kingdoms friends who are Caesars and those who would seem to be more the friends of Caesar then of the Kingdom or people are truly to be reputed Flatterers and most pernicious enemies But and if they bee truely friends is it not manifest that the King will become more powerfull and stable as Theopompus said of the Ephori when instituted by how much those shall be more and more powerfull to whom the profit of the people or Realm shall be commanded and committed But perchance thou wilt say You tell me of the Senators Peers and Officers of the Realm but I on the contrary see nothing but Ghosts and as it were ancient Cote-Arms in Tragedies but I scarce any where discern any foot-steps of ancient libertie and authoritie Finally you may see most men every where to look to their own affairs to flatter kings to cheat the people scarce any where maist thou finde one who takes pity of the mascerated people much lesse who will give help to the miserable but if there be any who are truely of that minde or thought to be so they are judged Rebels or Traitors they are banished and they are compelled to begge even their very food What the thing is thus It seems almost alwayes and in every place the audacitie of Kings or partly the prevarication partly the slothfulnesse of the Nobility hath been such that kings may seem to have usurped that licentiousnesse wherewith most of them at this day seem to wax insolent by a long prescription of time but the people may seem to have determined their Authority or to have lost it by not using it For so it happens for the most part that no man takes care for that which all are bound to take care of that which is committed to all no man thinks it is commended to him Yet notwithstanding against the people neither this prescription nor prevarication doth any thing It is a vulgar saying that no prescription can hurt the king or Exchequer much lesse all the people who are potenter then the King and for whose sake the Prince hath this priviledge for why else is the Prince only the administrator of the Exchequer but for the people the true proprietors as shal be after proved Furthermore is not this a known truth that no violence no not in the longest lasting servitude can be prescribed against liberty But and if thou objectest that Kings were constituted by the people who perchance lived above five hundred yeer since not by the people extant at this day I answer that although kings doe die the people in the mean time as neither any other Universitie never dyeth for as flowing waters make a perpetuall river so also the vicissitude of birth and death an immortall people Therefore as the Rheine Seine Tyber is now the same as it was above a thousand years agoe so likewise the Germane French Roman people are the same unlesse Colonies shall have casually intervened neither can their right be any wayes changed either by the flux of water or change of individuals Besides if they attribute the Kingdom received not to their people but to their Father he to his Grandfather and so upwards could he transfer more right to another then himself first had But and if he
read that many Popes have beene deposed by authority of a Councell But if saith Baldus they be pertinaciously abused at first they must use words secondly herbes that is medicines lastly stones and where the truth of vertue sufficeth not there the defence of weapons ought to prevaile But and if by the suffrages almost of all learned men the Decrees of Councels and the Acts themselves done it be proved that a Councell as they speak may lawfully depose the Pope who yet boasts himselfe to be the Kings of Kings and claimes as much to be above the Emperour as the Sunne is above the Moone yea also arrogates to himselfe an authority of deposing Kings and Emperours at his pleasure who at last can doubt but that by the publike Councell of every Realme not onely a tyrant but a King pernicious to his Kingdome for his madnesse or folly may be deposed or removed Goe to now in this our politicke Ship the Master gluts himselfe with wine most of his assistants either asleepe or drunke with mutuall cups sportingly behold an imminent Rocke The Ship in the meane time either holds not that course which is expedient for the owner or seemes speedily to be wracked what thinkest thou is here to be done under the Master by one who is vigilant and sollicitous Shall he pull those by the eares who are asleepe or onely jogge them by the sides but in the meane time lest he should seeme to doe ought without their command shall he not afford his helpe and assistance to the indangered Ship Truly what madnesse or rather impiety will this be Seeing then as Plato saith tyranny is a certaine phrensie and drunkennesse the Prince may utterly subvert the Republike the most of the Nobles may collude connive or at least are fast asleepe the people who are Lords of the Republike by the fraud or negligence of these ministers which is their fault are reduced into greatest straights in the meane time there is one of the Nobles which considers the incroaching tyranny and detests it from his soule what thinkest thou is now to be done against him by this man Shall he onely admonish his Colleagues of their duty who themselves doe as much hurt as they may But besides as it is perillous to admonish and in that state of things it may be deemed a capitall crime shall he do like those who contemning other helps casting away their armes shall cite Lawes and make an Oration concerning justice among theeves in the midst of a wood but this truly is that w ch is cōmoly said to be madde with reason What then shall he grow deafe at the peoples groanes shall he be silent at the entrance of theeves or shall he finally grow lasie and put his hands into his bosome But if the Lawes appoint the punishment of a Traytor against one wearing buskins on his legs who counterfeits sicknesse for fear of the enemies what punishment at least shall we decree against him who either through malice or sloathfulnesse shall betray those whom he hath undertaken to protect But rather he shall command those things that are needfull to such as are wary by a Mariners shout he shall take care lest the Common-wealth receive any detriment and shall preserve the Kingdome even against the Kings wil and resistance by which he himselfe becomes a King and shall cure the King himselfe as a frantick man by binding his hands and feet if he may not otherwise doe it For as we have said the universall government of the Realme is not committed by the people to the King as neither the oversight of the whole Church to the Pope but to every one of the Nobles according to his power But certainely because concord proceeds from unity that there should be no emulation among Peeres a King was instituted who should hold the supreme place in the administration of the Common-wealth The King swears that he will seeke the safety of the Realme the Nobles swear every one the same by himselfe whether therefore the King or most of the Nobles neglecting their oath shal either destroy the Common weale or desert it being in danger ought the rest therefore to desert the Republike or at least be lesse bound to defend it as if they were absolved from their oath But rather then especially they ought to shew their fidelity when as others neglect it especially since they were principally instituted for that end like the Ephori and every thing may then be reputed just when it attaines its end whether truly if many have promised the same thing is the obligation of the one dissolved by the perjury of the other whether if many be guilty of the same sinne are the rest freed by the fraud of one Whether if many Co-gardians ill defend their Pupill shall one good man be lesse bound with the burthen of the wardship through their default But rather neither can they avoyd the infamy of perjury unlesse they endeavour to satisfie their trust as much as in them lieth neither can those exempt themselves from the danger and judgement of a Gardianship ill administred unlesse they implead the other Gardians suspected when as verily one Gardian may not only implead the rest suspected and take care of those to be removed but also remove them Therefore those who have promised their aide and assistance to all the Realme or Empire such as Earles of the stable Marshals Senators and the rest or those who have done it specially to any County or City which may make a part of the Realme as Dukes Marquesses Earles Majors and the rest are bound to aide the whole Common-weale oppressed with tyranny or that part thereof which the people have committed to them next after the King And these truly ought to vindicate the whole Commonweale from tyranny if they be able those as Gardians assigned throughout Counties that part of the Realme whose defence they have undertaken These I say are bound to restaine a tyrant those to drive him out of their coasts Therefore Mattathias as one of the Nobles the rest partly conniving partly colluding when Antiochus tyrannically oppressed the Kingdome of Judah speakes thus to the people ready to take up armes Let us restore the state of our people let us fight for our people and our holy places whence it plainely appeares that we may not onely lawfully fight for Religion but for our Countrey for an hearth I say no lest justly then for our Altars and take up armes against such a tyrant as he was neither are they blamed by any for recovering the Kingdome but that they claimed the royall dignity to themselves which pertained to the Tribe of Iudah Many pertinent examples to this purpose occurre in Historians Arbactus governor of Media slew Sardanapalus spinning among women and spending the royall treasure among whores Vindex President of the French and Galba of the Spaniards revolted from Nero together with all France and Spaine
said in full Parliament that if a treaty of peace or truce should be entertained betweene their Lord the King and his adversary of France that they thought it expedient and necessary if it should please the King that Mounseur de Guyen because he is the most sufficient person of the realme shall goe to the same Treaty And the King said that he liked it well if it pleased the said Lord de Guyen and thereupon Mounseur de Guyen said that he would with a very good will travell and doe any thing which might turne to the honour and profit of the King and of his realme In the Parliament of the 14 H. 6. Num. 10. The Kings grant of the custody of the Town and Castle of Calice the Towne of Risbanke the Castles of Hamures Marke Oye Stangate Bavelingham and of the Castle and Dominion of Guynes in Picardy to be made to Humfrey Duke of Glocester his unkle in the presence of the Lords spirituall and temporall then being in the present Parliament was on the 29 day of October read before them which being understood and mature deliberation taken thereupon the severall reasons of the said Lord being heard it was at last by their assent and consent agreed and ordered that the said Duke should have the custody of the said Towne Castles and premises to the end of nine yeeres then next ensuing which Charter was subscribed by all the Lords there present In the Parliament of 31 H. 6. Num. 41. pro custodia Maris it was enacted For as much as the King considering that as well divers His Clergy men of this his realm inhabiting nigh the coast of the Sea and others His Subjects using the Trade of Merchandises have been oftentimes grievously imprisoned distressed put to great sufferances and ransomes and their Ships Vessels and Merchandises of great value taken upon the Sea by his enemies and also Merchant strangers being under his leageance amity safegard or safe conduct upon the Sea have been robbed and spoyled against the forme and contents of such truces and safe conducts signed His Highnesse willing and intending sufficiently to provide for the remedy of such inconveniences and to eschew and avoyd all such robberies and dispoylers HATH BY THE ADVICE AND ASSENT OF THE LORDS SPIRITUALL AND TEMPORALL in his high Court of Parliament assembled desired certaine great Lords of this realme that is to say Richard Earle of Salisbury John Earle of Shrewsbury John Earle of Worcester James Earle of Wiltshire and Iohn Lord Sturton with great Navies of Ships and people defensible in great number purveyed of abiliments of warre to intend with all diligence to their possibility the safeguard and keeping of the Sea For which cause the subsidies of Tonnage and Poundage granted to the King for his naturall life this Parliament that they might be applied to such uses and intent as they be granted the King BY THE ADVICE AND ASSENT OF THE LORDS SPIRITUALL AND TEMPORALL AND COMMONS IN THIS PARLIAMENT ASSEMBLED AND BY AUTHORITY OF THE SAME were granted to the said Earles and Lord Sturton and the survivers of them for three whole yeeres with power for them to appoint Collectors to receive and collect them in every Port without rendering any account so as they kept the covenants and endentures made between the King and them for the safegard of the Seas with a proviso that this Act during the three yeeres should not be prejudiciall to the custome of the Towne or Castle of Calice or Rishbanke for the payment of the wages and arreares of the Souldiers there And over that if the goods of any of the Kings liege-people or any of his friends be found in any Vessell of the Kings enemies without any safe conduct that then the said Earles and the Lord Sturton shall take and depart it among them and their retinue without any impeachment according to the Statute thereupon made In the Parliament of 33 H. 6. Num. 27. the said Lords were discharged of the custody of the Sea by the Parliament in these words For as much as the Earles of Salisbury Shrewsbury and Worcester and the Lord Sturton besought the Kings Highnesse in this present Parliament that it might like his Highnes and Excellency of his Noble grace to have them clearely discharged of the keeping of the Sea the King therefore and for other causes moving his Highnesse BY THE ADVICE OF THE LORDS SPIRITUALL AND TEMPORALL IN THE SAID PARLIAMENT ASSEMBLED the 30 day of Iuly the 23 day of the same Parliament admitted their desire and would that the said Earles and Lord Sturton or any other THAT HAD THE KEEPING OF THE SEA BY AN ACT MADE IN THE LAST PARLIAMENT begun and holden at Redding and ended at Westminster be from the 30 day of July fully discharged of the keeping of the same and that IT SHOULD BE ENACTED OF RECORD In the Parliament of 39 H. 6. Num. 32. The King BY THE ADVICE OF THE LORDS SPIRITUALL AND TEMPORALL AND COMMONS IN THIS PARLIAMENT ASSEMBLED AND BY AUTHORITY THEREOF ordained and established that his dearest cosin Richard Duke of Yorke rightfull heire to the Countries of England and France and of the Lordship and Land of Ireland have and take upon him the power and labour to ride into the parts of England and Wales where great rebellions murders riots spoylings executions and oppressions be used committed and attempted to represse subdue and appease them And also to resist the enemies of France and Scotland within the realme And further granted ordained and established by the said advice and authority that every Sheriffe with the power and might of his Sheriwicke and every Major Bailiffe Officer Minister and Subject of the said realme of England and of Wales shall attend upon his said cousin for the said intent as the case shall require and to the same intent be ready at the command of his said cousin and the same obey and performe in like case as they ought to doe at his commandement after the course of the Lawes of England and in Wales after the customes there c. And to cite no more presidents in so cleare a case in the Parliament of 21 Iacobi ch 33. The Temporalty having granted three intire Subsidies and three Fifteenes and tenths to King James towards the maintenance of the warres that might then suddenly insue upon the breach with Spaine and more particularly for the defence of the realme of England the securing of Ireland the assurance of the states of the united Provinces with the Kings friends and allies and for the setting forth of the Navy-royall did by that Act for the better disbursing of the said ayd and mannaging that warre according to the Parliaments true intention by that very Act wherein they gave the Subsidies did especially appoint eight Aldermen and other persons of London Treasurers to receive and issue the said moneys and appointed ten Lords and Knights particularly named in the Act to be of the Kings
in Parliament out of Parliament His imposing of Taxes and Contributions in all Countries where His Forces are beyond mens estates and annuall revenues His burning sacking pillaging murdering ruining of His own Kingdom Subjects both by Sea and Land and putting them out of His regall Protection His raising of an Army of English Irish Scottish French and Germane Papists to maintain and settle the Protestant Religion among us which they have plotted totally to extirpatâ— as appears by their proceedings in Ireland England and the late plot discovered among the Archbishops Papers and the like are warranted which questions I doubt would put them to a non-plus and silence them for eternitie yet to satisfie their importunitie and stop their clamorous mouthes I shall furnish them in brief with some Presidents in point in all States and Kingdoms of note in former in latter times and in our own Realm too In all the civill warres between Kings and Subjects in the Romane and Germane Empires France Spain Aragon Castile Hungary Bohemia Poland Denmark Scotland and other Kingdoms mentioned in the Appendix They shall finde that the generall Assemblies of these States Lords Commons without their Emperors or Kings assents did both raise Forces impose Taxes yea and seise on the Imperiall and Royall Revenues of the Crown to support their wars against their Tyrannicall oppressing Princes In Flaunders heretofore and the Low-Countries of late yeers thâ—y have constantly done the like as their Excises long since imposed and yet on foot by common consent without the King of Spains good liking to preserve their Liberties Religion Estates from the Spanish Tyranny witnesse which every one willingly at the very first imposition and ever since hath readâ—ly submitted to being for the publike preservation The like hath been done in former ages and within these five yeers in the Realm of Scotland the same is now practised even without a Parliament by the Popish Rebels both in Ireland and England who have laid Taxes upon all Ireland and all the Romanists in England for the maintenance of this present Rebellion and yet neither King nor his Counsell nor Royallists nor Malignants for ought I can read or hear have ever so much as once written or spoken one syllable against it when as many large Declaration Proclamations Inhibitions in His Majesties Name and at least fortie severall Pamphlets have been published by Malignants against this Assessement of the Parliament and the Levying or paying thereof strictly prohibited under pain of high Treason such a grand difference is there now put by the Royall Court-partie to the amazement of all intelligent men between the Irish Rebels now the Kings best Subjects as it seems who may do what they please without censure or restraint and the English now un-Parliamented Parliament though perpetuated by an Act of Parliament who may do nothing for their own or the Kingdoms safety but it must be high Treason at the least O temporâ ô mores Quis 〈◊〉 fando temp ret a lachrymis Adde to this That the Lords Justices and Councell in Ireland the twenty nine of June 1643. have without authoritie of Parliament or King for their present necessary defence against the Popish Rebels there imposed an Excise upon most commodities in that Realm here lately Printed which no man can deem Illegall in this case of absolute necessitie But to come close home unto our selves who is there that knows ought in historie and policie but must needs acknowledge That the Brittains and Saxons warres of this Realm against their oppressing Kings Archigallo Emerian Vortigerne Sigebâ—rt Osred Ethelred Beornard Leowulfe Edwine whom they deposed for their Tyranny and mis-Government That our Barons long-lasting bloody warres against King John Henry the third Edward the second Richard the second and others fore-mentioned were maintained by publike Assessements and Contributions made by common consent even without a Parliament and with the Revenues and Rents of the very Crown which they seised on as well as the Castles and Forts This being a true rule in Law Qui sentit commodum sentire debet onus All the Kingdom had the benefit of regaining preserving establishing their Fundamentall Charters Laws Liberties by those warres therefore they deemed it just that all should bear a share in the charge and burthen by voluntary Assessements without King or Parliament During the absence of King Edward the third in France The Lords and Commons in Parliament for the defence of the Realm by Sea and Land against forraign Enemies granted an ayde of the ninth Sheaf Lamb and Fleece besides many thousand Sacks of Wooll and the ninth part of other mens Estates in Towns and Corporations and disposed both of the Money and Militia of the Realm for its defence as you heard before The like did they during the Minorities of King Henry the third King Richard the second and King Henry the sixth as the premises evidence without those Kings personall assents Anno Dom. 1259. Richard King of Romans coming with a great Navy and Army of Germans and forraigners to ayd his Brother King Henry the third against the Barons thereupon the Barons sent out a fleet to encounter them by Sea and prepared a strong Army of Horse and Foot by Land that if they prevailed against them at Sea which they feared not yet they might valiantly and constantly entertain and repulse them on the shore and dry Land which the King of Romans being informed off disbanded his forces and came over privately with three Knights onely attending him This was done without the Kings assent and yet at publike charge When King Richard the first was takâ—n particular by the Emperour in his return from the holy Land by Authority of the Kings Mother and the Kings Justices alone without a Parliament it was decreed that the fourth part of all that yeers Rents and of all the moveables as well of the Clergy as of the Laity and all the Woolles of the Abbots of the Order of the Cistersians and of Semphringham and all the Gold and Silver Chalices and Treasure of all Churches should be paid in toward the freeing and ransome of the King which was done accordingly If such a taxe might be imposed by the Queen Mother and Justices onely without a Parliament for ransoming the King alone from imprisonment may not a taxe of the twentieth part onely of mens estates be much more justly imposed on the Subjects by an Ordinance of both Houses in Parliament without the King for the defence and perservation both of the Parliament and Kingdom to when hostily invaded by the King In few words the King and his Councell yea his very Commanders without his speciall Commission or advice have in many Countries imposed large monethly weekly Contributions and Assessements on the People beyond their abilities and estates yea upon the very Speaker and Members of the Commons and Lords House notwithstanding their Priviledges of Parliament which they say
they will maintain to the utter impoverishing and ruining of the Country yea they have burned sacked plundered many whole Towns Cities Counties and spoiled thousands of all they have contrary to their very Promises Articles Agreements which they never faithfully observe to any in the least degree and all this to ruine the Kingdom People Parliament and Religion yet they justifie these their actions and the Parliament People must not controule nor deem them Traytors to their Country for it And may not the Parliament then more justly impose a moderate in-destructive necessary taxe without the King for the Kingdoms Religions and Peoples defence and preservations against their barbarous Taxes Plunderings and Devastations then the King or his Commanders Souldiers play such Rex and use such barbarous oppressions without yea against the Parliaments Votes and consents Let them therefore first cease their own most detestable unnaturall inhumane practises and extortions of this nature and condemn themselves or else for ever clear the Parliament from this unjust Aspersion The last Objection against the Parliament is That they have Illegally imprisoned restrained plundered some Malignants and removed them from their habitations against Magna Charta the Fundamentall Laws forenamed and the Liberty of the Subject contrary to all Presidents in former Ages To which I answer First That the Objectors and Kings party are farre more guilty of this crime then the Parliament or their Partisans and therefore have no reason to object it unlesse themselves were more innocent then they are Secondly For the Parliaments imprisoning of men pretended to be against Magna Charta I answer first That the Parliament is not with in that or any other Law against imprisonments as I have formerly cleered Therefore is not obliged by it nor can offend against it Secondly That it hath power to imprison restrain the greatest Members of their own Houses though priviledged men exmept from all other arrests and publike persons representing those that sent them thither Therefore much more may they imprison or restrain any other private persons notwithstanding Magna Charta And the Parliament being the supreamest Judicaturo paramount all other Courts their commitments can not be Legally questioned determined nor their prisoners released by Habcas Corpus in or by any other inferior Court or Judicature whatsoever 3. The Parliament hath power to make new Laws for the temporall and perpetuall imprisonment of men in mischievous cases where they could not be imprisoned by the Common Law or any other Act before or since Magna Charta and so against the seeming letter of that Law w ch extends not to the Parliament and what persons they may restrain imprison by a new enacted Law though not restrainable before by Magna Charta or the Common Law without breach of either they may whiles they sit in case of publike danger restrain imprison by their own Authoritie without or before a new Law enacted In how many new Cases by new Statutes made since Magna Charta the Subjects may be lawfully imprisoned both by Judges Justices Majors Constable and Inferiour Courts or Officers whereas they could not be imprisoned by them by the Common Law before these Acts without breach of Magna Charta and violating the Subjects Liberties you may read in the Table of Rastals Abridgements of Statutes and in Ashes Tables Title Imprisonment and False-Imprisonment Yea by the Statutes of 23. H. 8. cap. 1. 31. H. 8. cap. 13. 33. H. 8. cap. 12. 5. Eliz. cap. 14. 1. and 2. Phil. Mary cap. 3. 5. and 6. E. 6. cap. 1. 1. Eliz. cap. 2. with other Acts perpetuall imprisonment during life is inflicted in some cases for which no imprisonment at all could be prescribed before these Acts and for crimes for which the parties were not formerly punishable yet for the publike weale peace safety and prevention of private mischiefs even against the Letter as it were of the great Charter the Parliament hath quite taken away all liberty the benefit of the Common Law and of Magna Charta it self from parties convicted of such offences during their naturall lives and if they bring an Habeas Corpus in such cases pretending their perpetuall imprisonment and these latter Laws to be against Magna Charta they shall notwithstanding be remanded and remain prisoners all their dayes because the Parliament is above all Laws Statutes yea Magna Charta and may deprive any Delinquents of the benefit of them yea alter or repeal them for the common good so farre as they see just cause Though neither the King nor his Counsell nor Judges nor any Inferiour Officers or Courts of Justice have any such transcendent power but the Parliament alone to which all men are parties really present and allowing all they do and what all assent to decree for the common good and safetie must be submitted to by all particular persons though never so mischievous to them this being a Fundamentall Rule even in Law it self That the Law will rather suffer a private mischief then a generall inconvenience Seeing then the Parliament to prevent publike uproars sedition treachery in or against the Kingdom Cities Houses or Counties where factious persons live hath thought meet to restrain the most seditious Malignants especially these about London and Westminster where they sit and to commit them to safe custody till they receive some good assurance of their peaceable behaviour they must patiently suffer their private restraints for the common safety tranquility till the danger be past or themselves reformed who if they reform not their own malignity not the Parliaments cautelous severity themselves must be blamed since they detain themselves prisoners only by not conforming when as the Parliament desires rather to release then restrain them if they would be regular and so they must blame themselves alone not clamour against the Houses All Leprous persons by the Leviticall and Common Law were to be sequestred and shut up from others least they should infect them and so all persons visited with the Plague by late Statute Laws may be shut up without breach of Magna Charta Why then not Malignant seditious ill affected persons who infect others in these times of Commotion and Civill Warres as well as Leapers and Plague sick persons removed into Pest-houses for fear of spreading the Infection upon the self-same grounds by the Houses Authority The Parliament by an Ordinance Act or Sentence hath Power to banish men out of the Kingdom in some cases which no other Court nor the King himself can lawfully dâ— as was expresly reâ—olved in Parliament upon the making of the Sâ—atute of 35. Eliz. cap. 1. as is evident by the case of Thomas of Weyland An. 19. E. 1 Of Pâ—irce Gavaston and the two Spencers in King Haward the second his raign Of the Lord Maltravâ—rs in Edward the third his raign Of Bâ—lknap and divers over Judges in the 10 and 11 yâ—ers of Richard 2. his
the mediation of timorous men he made peace with the Barons for a time promising inviolably to observe the Provisions of Oxford that all the Kings Castles thoroughout England should be delivered into the custody of the Barons that all Aliens within a certain time should void the Realm except those who should be thought faithfull thereunto by the unanimous consent of the Kingdom and that faithfull and profitable natives of the Realm should thenceforth dispose of the affairs of the Kingdoms under the King But THE QUEEN instigated with foeminine malice contradicted it all she could which made the people revile and cast dirt and stones at her as she was going to Windsore enforcing her to retire again to the Tower How William Longshamp Bishop of Ely Lord Chancellour of England Earl John and others when they disturbed the peace of the Realm and turned Malignants were apprehended besieged imprisoned excommunicated and their Goods and Castles seised on by the Lords and Commons one of Parliament yea during the time of King Richard the first his absence and captivitie you may read at large in Roger de Hovedon Holinshed Daniel and others Why then the Lords and Commons in Parliament may not now much more do the like for their own and the whole Kingdoms safety I can yet discern no shadow of reason I will not trouble you with Histories shewing what violent unlawfull courses Kings and People have sometimes used to raise moneyes in times of warre by sacriledge rapine and all manner of indirect means I rather wish those Presidents and their occasions buried in eternall silence then reduced into practise and verily perswade my self that every ingenuous true born Englishman who bears a reall naturall affection to his Countrey or a Christian love to his Brethren the Parliament and Religion will according to his bounden duety the Protestation and Covenant which he hath taken rather freely contribute his whole estate if need so require towards the just defence of his Countrey Libertie Religion and the Parliament against the treacherous Conspiracies of the Pope Jesuites forraign Catholikes Irish Rebels English Papists and Malignants who have plotted their subvertions then repine at or neglect to pay any moderate Taxes which the Parliament shall impose or inforce the Houses to any extraordinary wayes of Levying Moneyes for want of ordinary voluntary supplyes to maintain these necessary defensive warres I shall close up all in a few words The Parliament hath much against their wills been inforced to this present defensive warre which they have a most just and lawfull power to wage and manage as I have elsewhere evidenced by the Fundamentall Laws of the Realm yea by the Law of God of Nature of Nations This warre cannot be maintained without Moneyes the sinews of it wherefore when voluntary contributions fail the Houses may by the same Laws which enabled them to raise an Army without the King impose necessary Taxes for the maintaining of it during the warres continuance else their Legall power to raise an Army for the Kingdoms defence would be fruitlesse if they might not Levy Moneyes to recrute and maintain their Army when raised which Taxes if any refuse to pay they may for this contempt be justly imprisoned as in cases of other Sudsidies and if any unnaturally warre against their Countrey or by way of intelligence advise or contribution assist the common Enemy or seduce or withdraw others by factious slanderous speeches against the Power and Proceedings of the Parliament from assisting the Parliament in this kinde they may for such misdemeanours upon conviction be justly censured confined secured and their estates sequestred rather then the Republike Parliament Religion or whole Kingdom should miscarry It is better that one should perish then all the Nation being the voyce of God Nature and resolution of all Laws Nations Republikes whatsoever If any hereticall scismaticall or vitious persons which may poyson others with their pernicious false doctrines or vitious wicked lives appear in the Church they may after admonition if they repent not yea and de facto are or ought to be excommunited the Church and societie of all faithfull Christians so as none may or ought to converse with them till their repentance If this be good Law and Divinitie in the Church the banishing and confining of pestilent Malignants in times of warre and danger must by the self-same reason be good Law and Divinitie in the State I have now by Gods assistance notwithstanding all distracting Interruptions Avocations Remoraes incountring me in this service ran through all Objections of moment which the King or any opposites to this Parliament have hitherto made against their proceedings or jurisdictions and given such full answers to them as shall I trust in the generall abundantly clear the Parliaments Authoritie Invocency Integritie against all their clamarous malignant Calumnies convince their Judgements satisfie their consciences and put them to everlasting silence if they will without prejudice or partialitie seriously ponder all the premises and ensuing Appendix which I have added for their further satisfaction information conviction and the confirmation of all forecited domestick Laws Presidents by forraign examples and authorities of all sorts And if any shall yet continue obstinate and unresolved after so many convincing Reasons Presidents Authorities or still retain an ill opinion of the Parliaments proceedings I shall desire them onely seriously to consider the most execrable conspiracy of the Pope Jesuites and Popish party in all His Majesties three Realms to extirpate the Protestant Religion subvert the Government Parliament and poyson the King himself if he condescend not to their desires or crosse them in their purposes whom they have purposely engaged in these warres still continued by them for this very end to enforce the King to side with them and so gain possession of his person to accomplish this designe of theirs as is cleerly evidenced to all the world by Romes Master-Peece the English Pope the Declaration of the Lords and Commons concerning the Rise and Progresse of the Irish Rebellion and then advisedly to consider in what great present danger the Kingdom King Parliament and Religion are when the Popish Partie and forces now in Arms have gained the Kings Princes and Duke of Yorkâ—s persons into their custodie the Cities of Chester and of late Bristoll the Keyes of England with other Ports to let in all the Irish Rebels upon us to cut our throats in England as they have cut above an hundred and fortie thousand of our Protestant brethrens throats already in Ireland it being one part of their designe now presently to be executed as appears by sundry Examinations in the Irish Remonstrance for which end some thousands of Irish Rebels who have all embrued their hands there in English bloud are already landed here and are in great favour and command about the King To which if they adde the omnipotent over-ruling power of the Queen the Head of that partie with the
Hostilium REGEM POPULUS JUSSIT patres auctores facti After him the people created Ancus Martius King Regem POPULUS CREAVIT patres fuêre auctores After him ingenti consensu Populus Romanus Tarquinium REGNARE JUSSIT The People of Rome with great consent commanded Tarquin to reigne But hedying Servins having a strong Guard to defend him primus injussupopuli voluntate Patrum Regnavit was the first that reigned without the command of the people by the Senates consent yet doubting his title for want of the peoples votes and young Tarquin his Competitour giving out speeches se injussupopuli regnare that he reigned without the peoples command he thereupon so courted the Commons by dividing the Lands he had taken from the enemies among them that at last he appealed to the people Vellent nolerintve se regnare whether they would or would not have him reigne tantoque consensu quanto hand quisquam alius ante rex est declaratus But Tarquin the Proud affecting the Kingdome slew Servius and Non Commitiis habitis non per suffragium populi non auctoribus Patribus without the Election of the people or Senate usurped the Crowne neque enim ad jus regni quicquam praeter vim habebat ut qui neque populi jussu neque Patribus auctoribus regnaret writes Livy Whereupon reposing no hope in the love of the people he endeavoured to defend his usurped Soveraignty by force to which purpose he of himselfe without the Senate or Counsell tooke upon him the conusance of Capitall offences and by colour hereof not onely to slay banish and plunder those whom bee suspected or hated but even those from whom hee could expect nothing but prey Then he lesseneth the number of the Senate to diminish their esteeme and power and at last to subvert it Hee was the first of Kings who dissolved the Custome used by all his Predecessours De omnibus Senatum consulendi of consulting with the Senate about all affaires and administred the Common-wealth by his domesticke Counsels making Warre Peace Truces Leagues with whom he would injussu populi Senatus without the peoples and Senates command which Tyrannicall Usurpations of his with his ravishing of Lucretia caused Brutus and the incensed Romanes to rise up in Armes against him deprive him of His Crowne banish him his Wife and Children utterly to abolish the Kingly Government by a Decree and to take a solemne Oath lest afterward they might bee overcome by Royall intreaties or Gifts That they would never suffer any King to Reigne in Rome Which act of Brutus and the People is highly magnified by Livie and Tully This done the people created two annuall Consuls who had the Power but not the name and continuance of Kings Annuum imperium consulare factum est Brutus the first Consull was slaine whilest hee was Consull and Valerius his Companion being suspected by the People to affect the Kingdome because hee demanded no new Companion Valerius heereupon calls the people together layes downe his Fasces the badges of his Soveraignty before them which was a gratefull spectacle to the people confessionemque factam Populi quam Consulis Majestatem vimque majorem esse and a confession made that the People had greater Soveraignty and Power then the Consul who yet had regall Jurisdiction And then there were Lawes enacted of appealing from the Consul or Magistrate to the people and that hee should lose both his head and goods who should but consult to usurp the Kingdome In briefe it is clearly agreed by Dionysius Halicarnasseus Polibius Livy Alexander ab Alexandro Bodin and most who have written of the Roman Republike that the Soveraigne Authority among the Romans during their Kings Consuls Dictators and other Magistrates was originally vested not in the Kings Senate Consuls or other Magistrates but in the whole body of the Senate and People the People had the chiefe Soveraigne Power of enacting and confirming Lawes the Senates Decrees and Lawes being of no validity unlesse the People ratified them of creating and electing Kings Dictators Tribunes and all other great publike Officers of denouncing warre and making Peace these Tribunes and Dictators might restrain curb imprison censure depose the Roman Consuls who had Regall Power yea the Roman Kings Senators and highest Officers and to them the last appeale from King Senate or other Magistrate might be made as to the highest Tribunall they having power likewise to change or annull the very frame of their publike Government which they oft times did as these Authors prove at large to whom for brevity I referre the Reader Yea after the Roman Empire the greatest largest Soveraignty in the world was erected the Supream Power still rested in the Senate and People not in the Emperors themselves which Bodin grants and proves This is clearly evident by these ensuing particulars First the Senate and People had sole right and lawfull power both to elect and confirme their Emperors and to decree them new Honours Titles Triumphs which power of election though some Emperors in a sort usurped by adopting their Successors and the Roman Souldiers too by presuming sometimes to elect Emperours without the Senate yet these adoptions and elections were not held valid unlesse the Senate approved and confirmed them who usually elected all their Emperors as of right according to that of the Panegyrist Imperaturum omnibus ex omnibus elegi debere Plinius Panegyr Trajano dictus and Jacobus Valdesius c. 18. This appeares by the election and confirmation of most Emperors from Octavius to Leo the first and more particularly by the Senates and Peoples election and confirmation of Nerva Pertinax Severus Gordianus Maximus Pupienus Clodius Balbinus Philip Decius Trebonianus Galienus Claudius the second Taâ—itus Probus Iovinianus Aurelius and others This right of the Senate was so cleare that after the death of Aurelianus the Army sent word to the Senate that as reason was they should chuse and name an Emperor and that they would obey him After six months space during which time the Empire was governed by the Senate the Senate made choice of Tacitus who earnestly refused the same at first but in the end accepted thereof to the great joy of the Senate and Roman people After whose decease Prebus being chosen Emperor by the Legions and Army he presently wrote a letter to the Senate excusing himselfe for having accepted the Empire without their knowledge and confirmation whereupon the Senate confirmed his election with many blessings gave him the name of Augustus Father of the Countrey made him High Priest and gave him Tribunall Power and Authority Secondly This is manifest by the confessions and Actions of the best Roman Emperours Volateranus writes of Trajan the best heathen Emperor that Rome enjoyed that he used to call the Senate Father but himselfe their Minister or Servant of their labour And that standing he
he thereupon accepting with incredible joy and gladnesse they swore obedience to him and gave him the Imperiall Ensignes He being casually smoothered to death Valentinian the first was by the joynt consent of the Captains and Souldiers chosen Emperour after which the Empire went by descent till the death of Valentinian the second and then Martianus by means of Endoxia with the Senates and Patriarchs assent was elected and crowned Emperour After whose poisoning Asper sought to have been his Successor but being an Arrian the orthodox Christians of Constantinople would by no means elect him whereupon accepta a populo potestate he named Leo Emperour having received power so to doe from the people Leo adopting one of Aspars Sonnes Caesar the Senate and people were so much displeased at it fearing that an Arrian should reigne over them that they went tumultuously to the Emperour defiring him to remove him from that dignity who soone after flew both him and his father Basiliseus usurping the Empire against the Senates and peoples consents who hated him for his Tyranny the people sent for Zeno whom he expelled received him into Constantinople and restored him to the Empire After whose death Anastasius de sententia Senatus Legionum was elected Emperour by the Senates and Legions decree He dying Justinus by the generall consent both of the Senate people and Souldiers was elected Emperour though but a swineheard in his yonger dayes who creating Justinian for his Successor the people gave their consents thereto with happy acclamations So Constans the second was made Emperour by the Senate of Constantinople Philipicus usurping the Empire against the peoples and Senates liking they rose up against him deposed him and as Beda Marianus Otho Frisingensis and Abbas Vspergensis write The people of Rome decreed that neither his name nor letters nor coyne should be received And the Senate and people of Constantinople created Anthemius Emperour in his place giving him the name of Anastatius Thus Michael Curaepalata was created Emperour by the Senate in the life of Stauratius who intended to leave the Empire to Theophanon his wife So Theodora a toto Senatu populo sacerdotibus was elected and saluted Empresse Isatius Angelus was elected Emperour and Andronicus deposed apprehended and put to death by the people of Constantinople for his tyranny and oppression After whose death Baldwin Earle of Flanders a Frenchman was elected Emperour by the Souldiers and people upon condition the Venetians should elect the Patriarch in whose blood the Empire continued four descents and then returned to the Greekes And as the Senate and people of Constantinople had thus the right of electing their Emperours so likewise they and the Patriarch of Constantinople prescribed a conditionall Coronation-oath to divers of them which they were to take before they were crowned and to deliver it under their hands in writing Anastatius Dicori being chosen Emperour after Zeno his death Euphemius the Patriarch of Constantinople before he would crowne him exacted of him a confession of his faith in writing wherein he should promise that he would innovate nothing in Eclesiasticall Doctrines c. whereupon he delivered a writing to the Patriarch wherein he professed that he did embrace all the Tenents of the Church and that he would keep all the Decrees of the Councell of Chalcedon which done he was crowned and then presently tooke away the grievous tribute called Aurargenteum which much oppressed the people Thus when Michael Rungabis was elected Emperour and came to be crowned Nicephorus the Patriarch first required of him a writing wherein he should promise that he would violate no ordinances of the Church nor defile his hands with the blood of Christians which conditions Bishop Bilson grants the people had power to prescribe the Empire being elective but not the Patriarch alone And with all these Patriarchs sometimes presumed to excommunicate and keep their Emperours out of the Church for murthers and such like offences as appeares by Polyenctus keeping John Zimisâ—ea out of the Church and refusing to crowne him till he had banished the Empresse Theophano and those who slew Nicephorus and by Photius his putting by the Emperour Basilius from the Sacrament when he came to receive it for homocidies committed by him Fifthly The Roman Senate and people had power to divide the Empire and to create a new Emperour at Rome in the West distinct from that of Constantinople in the East About the yeare of Christ 456 Gensericus King of the Vandals wasting Italy and sacking Rome whiles Marcianus the Emperour resided at Constantinople the Senators and Roman Gentlemen returning to Rome when Gensericus had lost it wanting an Emperour to protect them chose Avitus by common consent for Emperour of Rome Italy and Sicilie of which Marcianus was very glad and approved his Election And not long after whiles Leo the first raigned at Constantinople the Senate successively elected Olibrius and Glizerius Emperours of Rome Italy and Sicilie yea the very finall division of this great Empire into that of the East and West and thâ—e creation of a new Roman Emperour and Empire of the West with the transferring of the Imperiall Crown from the Greeke to the German line was done by the authority and joynt consent of the people Senate and Bishop of Rome upon this occasion as Blondus Sabellicus and others relate Aistulfus King of the Lombards invaded and spoyled those parts of Italy belonging to the Romans who being unable to resist or pacifie him the Bishop and City of Rome hereupon sent messengers to their Emperour Consantine to Constantinople for ayd assuring him that unlesse he sent them ayd the City and whole Country would be subdued by Aistulfus But whiles Rome and Italy were ready to sinke under those ruines Constantine had no manner of care to relieve them and the messengers that were sent to him signified by letters that there was no looking for help from Constantine either for that he would not or could not and therefore they must seeke some other way In the meane time Aistulfus sent Heralds to menace the Bishop and people of Rome that unlesse they would yeeld themselves and their City he would come and take them by force and kill man woman and child Hereupon they being out of hope to pacifie the enemy or to receive help from Constantine the Pope together with the people of Rome determined to send messengers to desire ayd from Pepin father to Charles the great then King of France who sent them succour subdued their enemy and quieted Italy After which Charles likewise ayding and succouring both the Pope and Romans against their enemies and comming in person to Rome the Romans who in heart were long before falen from the Emperour of Constantinople because he began to neglect the City of Rome and to leave it as a spoyle
to procure his pardon which because it was the first president of this kinde made his advocate say tamen it a inusitatum est Regem capitis reum esse ut ante hoc tempus non sit auditum yet long before that Zedechiah King of Iudah rebelling against the King of Babylon was brought prisoner to the King of Babylon to Riblah where hee gave judgement upon him slew both his sonnes and Princes before his eyes and then put out his own eyes bound him with fetters of brasse and carried him prisoner to Babylon where hee died 2 Kings 25. 1. to 8. Ier. 52. 1. to 12. And after Detoratus Antigonus King of the Iewes being taken prisoner by Antonius for moving sedition against the Roman State was beheaded with an axe at Antioch without any legall triall to prevent further seditions which never befell any King before that time writes Alexander ab Alexandro And Agrippa not long after put Bogus King of the Mores to death for siding with Antonius Of later times I read that Ludovicus Pius the Emperour taking Bernard his Nephew King of Italy prisoner for rebelling and denying his superiority over him carried him into France to determine what should be done with him according to Iustice for this his offence where though a King hee was condemned to death and executed as some or at least cast into prison and had his eyes put out as others write So Charles of France taking Conradine King of Sicily prisoner publikely arraigned and condemned him of high Treason and cut off his head Anno 1208. Yea our owne King Iohn being a Feudatary to the King of France was by Philip the French king in a full Parliament there during his absence in England arraigned condemned to death and deposed from his Crown by the sentence of his Peeres for murthering his Nephew Arthur then a Subject of France with his owne hands So Iohn Bailiol king of Scotland renouncing his homage for that Crowne to king Edward the first was for this offence compelled to resigne his Crown with all his right to the kingdome of Scotland to King Edward the first and sent Prisoner to the Tower of London and Mary Queene of Scots within many mens memories after long debate in Parliament was condemned and beheaded at Fothringhom Castle Febr. 8. An. 1587. for laying claime to the Crowne of England and other particulars mentioned in our Historians And thus much for the Roman Grecian German Emperours kings and kingdomes I shall now give you a briefe Survey of what Greeke Authors write concerning Kings and Kingdoms and of the power the kinds of ancient Kings and Kingdomes in Greece and other places That great Father of Learning and policie Aristotle Tutor to the greatest Emperour Alexander the Great whose Authority is irrefragable in our Schooles resolves That true Kingdoms were erected at first and conferred on the worthiest men by the free voluntary joynt consent of the people and founded confirmed by the customes and Lawes of each country which Polibius also affirmes That there are 4 severall sorts of Kings some of greater some of lesser Authority and continuance then others some elective some successive some during life some Annuall all of them receiving their distinct jurisdictions Formes Limitations and different Royalties from the peoples primitive or subsequent institutions and consents For all men being equall by the Law of nature can have no dominion nor Supercrity one over another but by their own voluntary consents That the Lawes not the Kings Princes or Magistrates be they one or more or never so good ought to be the sole Lords or Rulers of the Common-wealth and that Princes and Governours ought to governe by the Lawes who cannot command what the Lawes doe not command That those who command that the Law should rule command that God and the Lawes should rule but he that commands a man to be a Prince he commands that both a man and beast should be Princes for covetousnesse and the lust of the minde is a certaine beast which poverts both Magistrates and the very best men but the Law is a constant and quiet Minde and Reason voyd of all motions of lusts and desires That the power of the greatest things and greatest power ought DE IVRE of right to be in all the people because their wisdomes resolutions and revenues considered altogether are greater and more considerable then those of a few wise or honest men placed in the highest offices of Magistracie who are but a small particle of the State in respect of all the people That the people ought to be of more power then the King or greatest Magistrates to prevent their Tyranny and Oppression and that a King ought to governe by his Lawes and not to doe any thing against them according to his lust wherefore he ought to have so much power and force wherewith he may protect the authority of the Lawes yea he must necessarily have forces and power yet so much onely as thereby he may be able to curbe every particular man or many also yet not so great power but that a populo autem universo idem REX ILLE IPSE COERCERI POTEST the very King himselfe may yet BE CVRBED by all the people such Guards verily the Ancients gave to their Kings when they would set any Tyrant or Governour over the City And when Dionysius required Guards a certaine Syracusan perswaded them to curbe such Guards to which Polybius also suffragates According to these Rules of Aristotle I read in Dionysius Halicarnassaeus and Polybius that in the Lacedemonian Common-wealth the Kings had not the chiefe Dominion so as they might doe what they pleased sed summa totius Reipub. administratio penes Senatum erat but the chiefe Government of the whole Commonweale was in the Senate from whence the Romanes tooke their patterne Alexander ab Alexandro Boemus and Xenophon write That the Lacedemonians sometimes elected a King out of the Family of the Heraclidae or of Agis but more often two joynt Kings of equall Authority out of the stock of Proclus and Aemisthenes who yet had not the chiefe Command as Kings Quia juris omnis publici potestas penes Senatum erat because the power of all publike law or rule was in the Senate the better to keep their Kings from attempting and usurping a Tyranny they being Kings rather in name then Dominion and like the Athaean two Annuall Praetors whence Aristotle makes them the lowest ranke of Kings Iohn Bodin informes us That in the Lacedemonian Aristocracie the Soveraignty remained in the State wherein were two Kings without any Soveraignty at all being indeed nothing else but Captains and Generals for the managing of their Warres and for that cause were by the other Magistrates of the State sometimes for their faults condemned to pay their fine as was Agesilaus and sometimes to death also as was
Agis and Pausanias Agis the last of the Lacedemonean kings as Plutarch records being apprehended and condemned by the Ephori without an Indictment and then hanged in a halter Finally Aristotle himself and Xenophon informe us that the Kingdom of the Lacedemonians flourished very long yea longer then any other forme of Government because their Kings power was but small and their Kings never desired greater things then the Lawes would beare by which they had received their Kingdome in the beginning for in the beginning that Kingdome was divided between two joynt Kings After which Theopompus left it more moderated to his successours and constituted the Magistracie of the Ephori who had power even to depose and execute their kings if they offended and rose not up out of their seates unto them to retain that moderation By which meanes he verily weakned the power of the Kingdome but yet certainely setled it more lasting and stable whence Theopompus gave this answer to his complaining and upbraiding wife whether he was not ashamed to leave the Kingdoms lesse to his Children then he had received it from his Father No truly saith he for by this means I leave it more stable and lasting A Speech well worthy the consideration of the very greatest hereditary kings These Lacedemonian kings whose honours writes Xenophon were not much better then those of private men Etenim neque Regibus animos 〈◊〉 Tyrannicos voluit Lycurgus neque civibus eorum potestatem invisam reddere tooke an Oath every month to governe the Kingdome according to the Lawes enacted I finde that the Cumaeans had a Magistrate whom they called Phylactus whose office was to come into the full Senate and hold the Kings hands who stood in judgement before them untill by the Senators decree their reward or punishment was appointed By which it is apparent that the Cumaean Senate was above their kings and did usually arraigne and punish them iudicially if they saw cause as they rose up in Armes against Aristodomus their king who tyrannized over them by Zenocrita her instigation slew him and so recovered their Liberties The ancient Carthaginians had two kings whom they stiled Suffites who were but annuall removed every yeares Yea the Ibersans and Parthians had two joynt kings in ancient times the one to judge the other to governe the people In Meroe where they elected their kings by their beauty stregth or wealth their Priests had the chiefe power who had so great authority that sometimes like the Pope and his Nuncioes they would send a Messenger and command the king to be put to death and make another in his steed Which custome was after abolished by one of the kings who violently assaulted and slew all the Priests and in Meroe if the king offended after the Priests power was abolished they inflicted no corporall punishment on him but all withdrew themselves from him and avoided his company till he was killed with griefe and consumption The Indians will not permit their king to sleep in the day time and if he be drunken at any time if any woman of whom he hath a guard kill him whiles he is drunke she is so farre from being guilty of Treason that for a reward she shall be married to his Successour much like the ancient publike institution of the Selavonians recorded by Saxo Grammaticus that the assassinate of evill Kings should succeed them in their kingdomes a thing frequently practised in many kingdomes and Empires though very ill enacted in any The Sabaeans confined their Kings to their Palaces and used to stone them if they went forth of their bounds The Mosseriaes whose kings were elective used to punish them when they offended by keeping them fasting a whole dayes space Among some of the Indians if the king dyes having male children of his owne or cosen-germans or brothers children they shall not succeed him in the kingdome but his sister sonne if there be any if not then his next alliance and that ex gentis instituto by the institution of the Nation the reason is because their Priests used to defloure the Queene whose issue is held to be illegitimate In Thraciae the people elect a king who is well qualified mercifull grave for his age and one who hath no children For no Father though never so well qualified is admitted to raigne and if he fortune to have issue while he reignes he is deprived and so kept lest the kingdome should become hereditary Yea though the king be never so just yet they will not that he should have the whole power but appoint him 40. Governours lest hee alone should judge in capitall causes And if he be convicted of any offence be is punished with death yet not by laying violent hands on him but by publike consent all food is kept from him so as at last he perisheth with famine The Taprobani had this custome that no man who had any children should be chosen king lest he should claime the kingdome as hereditary and make it so The Athenians Ionians Milesians Marchomanni Quadi Persians Sicilians Corinthians Parthians Meroes Gordii Medes Paphii Cathians Aetheopians Sydonians Germans Swedes Danes and other Nations had severall Customes Lawes Rules over-tedious to recite by which they elected and inaugurated their kings of which you may read in Alexander ab Alexandro Strabo Boemus Peter Martyr Purchas and others and different degrees of power and government derived from their kingdomes and people the soveraigne Authority still residing in them to prescribe both Laws and limits to their kings and call them to publike account for their grosse offences and misgovernment The ancient Aethiopiant elected the most fanatique Priest for their king whom though they adored and honoured for a God yet Vitam agere STATVTAM LEGIBVS DEBET iuxta patrios mores he ought to live such a life as the Laws appointed him according to the manners of the Countey neither ought he to reward or punish any man himselfe though chiefe parts of Royalty The old German kings had no free nor infinite but a restrained and bounded power by the Lawes Diodorus Siculus writes that the first Egyptian Kings lived not like other Monarchs to rule all things according to their wills Nullis obnoxii censuris as ob noxious to no censures but all things not only their publike actions but even the regiment of their daily life were conformed to the rule of the Lawes as he there manifests in sundry particulars both in respect of their attendants dispatches devotions recreations moderate spare dyet and the like neither was it lawfull for them to judge nor doe any thing nor punish any man out of petulancy or anger or any other unjust cause contrary to what the established Lawes required concerning every of them Whiles they observed these things customarily it was so farre that they tooke it ill
or were offended in minde that on the contrary they thought they lived a most blessed life For other men rashly giuing indulgence to the affections of nature acted many things accompanied with losses and dangers yea some men ofttimes although they foreknew they should sinne did notwithstanding perpetrate evill things being led away with love or hatred or some other perturbation of minde but they imbracing the rule of life approved by the most prudent men resolved not to erre from their duty in the least degree Whiles Kings used this Iustice towards their Subjects they had their Subjects bound unto them in greater benevolence and love then their very kindred For not only the Colledge of Priests but the whole Nation of the Aegyptians and likewise every one of them were not so carefull of their wives and children and private goods as of the safety of their Kings Wherefore they preserved the estate of the Republike intire for a long time under the mentioned kings spending their life in greatest felicity as long as this constitution of Lawes flourished And when these kings dyed all the Aegyptians generally mourned for them in an extraordinary manner divers wayes made solemne Orations in their praise buried them with great pompe and solemnity and erected Pyramides to their eternall honour all which funerall pompous solemnities many ill kings wanted after their deaths ob plebis refragationem because the people gain-sayed it who together with the Priests and Senates who were ever present with the kings to assist counsell and direct them were superiour to their kings since they could thus decree or deny them these funerall honours which made many of their following kings to addict themselves to just actions too for feare of contumelious handling and sempiternall ignominy after their decease So this Author To which I shall adde Xenophons definition of a Kingdome and Tyranny A kingdome is an Empire over men by their free assents according to the Lawes of the City And a Tyranny is an unlawfull Empire over men against their wills which depends upon the will of the Prince And this observation of Polybius That Kings in ancient times did give themselves wholly to doe that which was honest and just and to suppresse the contrary the very beginning of all true kingdomes and the end for which kings were first instituted by the people Whiles they thus demeaned themselves they were subject to no envy because they differed not much from others neither in apparell nor in meat and drinke but observed a conversation of life conformable to other men and lived perpetually like to others But afterwards when those who obtained the principality of succession and the prerogative of their blood had those things already provided which made them able to secure themselves and to support their state following their lusts by reason of their abundance they then thought it belonged to Princes to be better clad then subjects to exceed them in costlinesse and variety of meats and to use venery with whom they pleased Hence envy and offence was begotten and implacable hatred and anger kindled and a kingdome by this meanes changed into a Tyranny Hence men most generous and magnanimous bold spirits unable to beare such affronts and insolences of Princes seditiously conspire against them and the people having got such Captaines to make resistance joyne with them for the foresaid causes that the Princes may be repressed And thus the forme of a Kingdome and Monarchy is utterly taken away by the roots and the beginning of an Aristocracy again laid the people refusing to set any more a King over them yet not daring to commit the Republike to many fearing as yet the iujustice of Superiours and therefore most esteeme equality and liberty So that the Soveraigne power of setling of changing the Kingdome and forme of government resides principally in the people who as hee there largely proves by the Lacedemonian and Roman state ought to enjoy the Supreame authority and to be above their Kings as it seems the Aegyptian did who deposed and expelled Evergetes their King for his cruelty and after him their King Ptolomaeus Auletes setting up Cleopatra his eldest child in his Threne and as the Romane Senate did who had power to dispose of the common Treasury and revenue one of the greatest points of Soveraignty to appoint Lieutenants and Governours of Provinces to grant Triumphes to dispose of Religion for which cause Fertullian saith that never any God was received in Rome without the decree of the Senate and to receive answer and dismisse the Ambassadours of Kings and Nations which none else did but the Senate whose Soveraigne power was such that Tiberius the Emperour in the beginning of his Reigne called the Senators assembled altogether in the Senate Indulgentissimos DOMINOS his most loving LORDS and moved the Senate to divide the Empire not to commit it all to one man as we read in Tacitus though they were his Subjects and inferiours when divided and severally considered And such Soveraigne power had the Panaetolium or generall assembly of Parliament among the Aetolians who received and answered all Embassadours determined all affaires of warre and peace it being provided by the Lawes of the Aetolians that nothing should be intreated of concerning peace or war but in their Panaetolium or Pelaicon Councell as Livy and Bodin record But to leave these ancient and come neerer our present neighbor Kings and Kingdomes of greatest eminencie and power which may parallell our owne The Kings of France to whom Caessanaeus in his Catalogus Gloriae mundi gives precedency before all others and to the Emperour himselfe while but elect before his Coronation have in ancient times been inferiour to their Kingdomes Parliaments and subject to their censures even to deposition if not more though some cry them up for absoluts Monarchs and make them little better then Tyrants now Iohn Bodin a learned French Lawyer and Statesman writes That in ancient times the Kings of the Cities of the Gaules were subject to their States whom Caesar for this cause oftentimes calleth Reguli little Kings being themselves subjects and justifiable to the Nobility who had all the Soveraignty causing them even to be put to death if they had so deserved And that is it for which Amphiorix the Captaine Generall whom they called the King of the Lingeois said Our commands are such as that the people hath no lesse power over us then we over the people Wherein he shewed evidently that he was no soveraigne Prince howbeit that it was not possible for him to have equall power with the people as we have before shewed Wherefore these sort of Princes if they polluted with wickednesse and villany cannot be chastised by the Authority and severity of the Magistrate but shall abuse their wealth and power unto the hurt and destruction of good men IT ALWAYES HATH AND SHALL BE LAWFVLL not for strangers onely but
even for the subjects themselves also to take them out of the way But if the Prince be an absolute Soveraigne as are the true Monarchs of France c. where the Kings themselves have the soveraignty without all doubt or question not divided with their subjects in this case it is not lawfull for any one of their subjects in particular or all of them in generall to attempt any thing either by way of fact or justice against the honour life or dignity of the Soveraigne albeit hee had committed all the wickednesse impiety and cruelty that could be spoken so Bodin By whose words it is cleare that the ancient kings of France were inferiour in Jurisdiction to their whole kingdomes and Parliaments yea censurable by them to deposition or death Yet that their kings of late are growne absolute Monarchs above their kingdomes Nobles Parliaments and so not responsible to nor punishable by them for the grossest misdemeanours But if this their absolute Monarchy be onely an usurpation as many conceive it not of right by their Parliaments and kingdomes free grants and consents they are still in truth of no greater Authority nor no more exempted from iust censures then their predecessours Now it is clear that in ancient times the 3. Estates and great Councell of France assembled in Parliament and their twelve Peeres or kings as Fabian termes them were the highest power and judicature from which there was no appeale that the Kings of France could make no binding Lawes but by their Authority though now of late they doe what they please and that they have judged the differences between the Crownes of England and France as I have formerly proved and exercised the same or as great authority as the Parliament of England hath done which authority it hath lost by certaine degrees To give a few more instances to cleare this truth Pharamond the first King of the Franks that Reigned in France An. 420. was elected King by the unanimous vote and consent of all the people and by their advice and consent in his Raign the Salique Law was made to Regulate the discent of the Crowne that no women should be heires to it or claime it by discent which Law continues of force untill this day as all the French historians generally accord who make frequent mention of it though our English have much oppugned it as you may read in Hall and Speed Childericus the fourth King of France about the yeare 460. giving himselfe to all vice and cruelty in such extreame wise that hee became obible to his subjects perceiving the murmur of the people and fearing his sudden destruction by the counsell of Guynemeus fled out of his kingdome to Beseigne king of Thuringes Whereupon the French-men with one assent chose Gyll a Roman for their King and governour who laying grieveous Taxes upon his Subjects by the fraudulent counsel of Guynemeus a fast friend to Childericus and using sharp execution upon some of the Nobles so farre discontented his subjects that by the helpe of Guynemeus they deposed and chased him into Soysons and sending for Childerious againe restored and made him King after whose death his sonne Clodovius was by the people ordained and authorised for King of France between whose foure sonnes it was afterwards divided After the death of Chilpericus Clotharius being very young Gunthranus king of Orleans his uncle with the assent of the Nobles of the Realme was made his Tutor who comming to age hee offered to referre the differences between Sigebert and himselfe touching Austracy to which both laid claime to an Assembly of the Lords of that Kingdome and condemned Queen Brunicheild by the unanimous consent of the Lords to bee tyed by the haire of her head to a wilde horse taile and so to be drawed while shee was dead for her many murthers and criminous deeds which was accordingly executed King Dagobert exercised such tyranny and iniustice in pillaging his commons by Exactions and Tributes that those who dwelled in the out parts of the Realme neere the Turkes and other strange Nations chose rather to put themselves under their government than under the Rule of their owne naturall prince Poytiers rebelled against him his Lords murmured so much against him that Pipin and Martain two of his great Lords and agents to save his Crown dissuaded him from his ill counsells whence a little before his death calling a great counsell of his Lords Spirituall and Temporall hee made his will and setled his Kingdome by their advice dividing it between his two sonnes Theodoricus king of France giving himself to sloath and idlenesse committed the government of the Realme to Ebroyn Mr. of his Palace who did what he liked and vexed and troubled the Subjects grievously wherefore by assent the Lords assembled them and by authority deprived the King of all Dignity and closed him in a Monastery during the residue of his life when he had borne the name of a King without executing of the art thereunto belonging three yeares the cruell Ebroyn they exiled to Luxenbourgh during life making Childericus brother to Thesdericus King Ann. 669. who oppressing his subjects grievously and using the Lawes of his progenitors after his pleasure and uniustly causing a Noble-man called Belin to bee tyed to a stake and beaten to death without guilt or Treaspasse Hereupon the Lords and Commons fearing like punishment without deserving murmured and conspired against him and slew him and his wife then great with Childe as they were hunting in a wood After which they restored Theodericus whom they had deposed to his former dignity under whom Ebroyn getting into place and favour againe used such Tyrannie towards the Nobles and People that Pipin and Martaine raised a great army against him lest he should destroy the Commom-weale gave him battell and at last Hermefreditus slew him After which Pipin was made Master of the Palace in his place K. Daegobert the second dying without any Issue or knowne Heire at all one Daniel after named Chilpericke a Priest was by the Lords and peoples generall assent chosen King of France Anno 721. for that by their former experience of him they deemed him apt for the rule of the Land After whose death Theodoricus sonne to Dagobert secretly fostered among Nunnes within Nunneries in womans cloathing was espied and admitted for King During most of the forenamed Kings the grand Master of the Palace swayed the Kingdome at his pleasure and executed the Office of the Kings who had nothing but the bare name of Kings and were subject to this grand Officer Whereupon Theodoricus dying Childericus his sonne being a Sott and for his dulnesse unfit to governe Charles Martell Master of the Palace who swayed all things in Theodoricus raigne deceasing his two sons Charlemaine and Pipin by the advice of the Nobles of the Land considering the insufficiency of the King to rule so great a charge
which one Simon Poylet was hanged in Chaines Headed and Quartered at Paris for saying in open audience that the right of the Crowne of France belonged more rightfully unto King Edward then to King Philip who had long warres about these their Titles to the Crowne King Iohn of France in the fifth year of his reigne had by authority of the three estates of his Realme assembled in Parliament to wit of the spirituall Lords and Nobles and Heads of Cities and good Townes of his Kingdome 3000 men waged for a yeare granted to him to defend him and his Realme against Edward the third King of England who the next yeer following took King Iohn prisoner in the field Whereupon Charles Duke of Normandy his eldest sonne and Heire apparent assembled the 3 Estates at Paris in a Parliament there held craving aid of them to redeem their captivated King who promised their uttermost help herein desiring convenient time to consult thereof Which granted the three Estates holding their Councell at the Gray Fryers in Paris appointed fifty persons among them to take view and make search of the grievances and evill guidance of the Realme who after examination appointed six of themselves to acquaint the Duke That the Realme before time had beene misguided by ill Officers and except remedy for it were shortly found it should stand in perill to be lost wherefore they besought him to discharge all such as they would name unto him and over that to forfeit their Goods to the Kings use And first they name Peter Archbishop of Roan Chancellor of France Sir Simond de Bury chiefe Counsellor of the King and Parliament too Sir Robert de Lorize before time Chamberlaine to the King Sir Nicholas Brake Master of the kings Palaces Engueram Burgesse of Paris under Treasurer of France Iohn Pryll Soveraigne of the money King accounts and Iohn Channeon Treasurer of the Kings wars All which Officers they would should be discharged all royall Offices for ever Also they would that the King of Naverne then imprisoned by the King of France should be set free and that Duke Charles himselfe would be contented to be advised and counselled by such as they should appoint unto him namely by foure Prelates twelve Knights and twelve Burgesses which eight and twenty persons should have authoritie to rule and ordaine all things necessary for the Realme to set in and put out all Officers appertaining to the Realme with divers other requests which unto the Duke were nothing agreeable Vpon which requests the Duke gave answere That he would counsult with his Councell and thereupon would shape unto them some reasonable answere But first he desired to know what aide the three Estates would give unto him for delivery of his Father Whereunto was answered that the Clergie had given a disme and a halfe to be paid in a yeare with that that they may have license of the Pope and the Lords as much to be levied of their lands and the Commons the tenth penny of their moveable goods The morrow following the Duke and his Councell met and after many Messages betweene them and the three Estates offers to reforme some part of the Articles But the Estates firmely answered That unlesse he would reforme all the said faults and confirme the said Articles to their minde for the Common-wealth of all the Land they should not aide him with their Goods like as they shewed him The Duke hereupon secretly acquainted King John of these proceedings who wrote to him againe that in no wise he should agree to the said requests and to the end that these matters should not be touched in open Parliament he deferred the debate of them from day to day and at last by advice of his Councell dissolved the Parliament of the three Estates and commanded every man to returne home without any effect of their long counsell Wherewith many of the said persons were grievously miscontent saying among themselves that they perceived well this was done by the Duke to the intent the requests by them devised should not take place but that the old misgovernance might continue like as before times it had done Wherefore divers of them assembled againe at the Gray Fryers and there made out divers Copies of the said requests to bear them into their Countries and shew them unto the good Townes And albeit the Duke after this Councell thus disolved asked ayde of the Citie of Paris and other good Townes to maintaine his wars he was plainly answered That they might not ayde him unlesse the three Estates were againe reassembled and that the grant of the ayde might passe by their authority Whereunto the Duke in no wise would agree In the mean time the 3 Estates of Languedock assembled in their Province by the Earl of Armenake the Kings Lieutenant to make ayde for the Kings deliverance agreed to purvey at their proper costs 500 men at Armes with a furniture to every speare and a 1000 souldiers on horsbacke 1000 Arbalestres and 2000 others called Gunsiers all which to be waged for a whole yeare and farther ordained that no man should weare any furres of great price that women should leave the rich at tire off their heads and weare neither pearle nor gold upon them nor silver in their girdles and that all manner of Minstrelsie should be put to silence so long as the King remained prisoner The Duke and his Counsell after this proclaimed at Paris certaine coynes and values of money newly ordained by them with which Proclamation the Commons of the City were grievously â—moved And for reformation the Provost of the Merchants with others rode to the Earle of Angeou the Dukes Brother and Lieutenant who was then absent at Meaux requesting him to cease the use of that money And if not they would use such meanes that it should not be suffered to be put forth nor taken within the City Whereupon after long debate it was agreed that the money should be stopped till the Dukes pleasure was knowne Vpon whose returne the Dukes counsell sent for the Provost and desired him to suffer the said money to run and be currant throughout the said City Which the Provost with his company utterly denyed and after many great and bold words departed from the Counsell in great ire and after their returne unto the City incensed so the Commonalty that they set apart all workmanship and Occupation shutting in their Shops and drew unto their Armour and Harnes The Duke informed of this murmure of the Commonalty of the City straitly commanded the Provost that the Kings peace were kept within the City and that he with certaine Citizens should appeare at the Palace before him and his Counsell the next day at an houre assigned at which time the Provost with his company came and were conveyed into the Parliament Chamber where the Duke and his Counsell were present Then the Duke after certaine Challenges made to the Provost for his obstinacy and
great Councell of Parliament at Paris where among many Acts made for the weale of the Realme he with the assent of the Lords and Commons there assembled enacted for a Law after that day to be continued That all Heires of the Crowne of France their fathert being dead may be crownned as Kings of France so soone as they attained to the age of fourteene years And in the fifteenth yeare of his reigne the Duke of Flanders granted to those of Gaunt such Articles of agreement for the confirmation of their liberties the repealing of illegall taxes the electing of their owne Officers the Dukes Councellours and the like which you may read in Fabian as plainly manifest this whole Dukedome and people to be of greater jurisdiction then himselfe though invested with regall authoritie and that he had no power to impose any taxes on them without their grant and consent the contrary whereof caused many bloudy warres among them Charles the seventh after Fabians account but sixt after the French History a Childe of thirteene yeares by reason of the difference between the Lords who should be Vicegerent was by the advice of the major part of the Lords for the common good of the Realme Crowned at Raynes within the age of fourteen yeares contrary to a Law made in the eleventh yeare of his Father In the fourth yeare of his reigne the Citizens of Paris murmuring and grudging for divers impositions and taxes unduely leavied upon them suddenly arose in great multitudes intending to have distressed some of the kings Houshold Whereupon soone after the Kings Councell considering the weaknesse of the Treasure and his great charges and needs and assembling a Parliament of the Rulers of Paris Roan and other good Townes exhorted them to grant the King in way of Subsidy twelve pence in the pound of all such Wares at that day currant for the defence of the Realme and subjects To the which request after consultation taken it was answered That the people were so charged in times past that they might not beare any more charges till their necessity were otherwise relived and so the King and his Councell at this time were disappointed In his seventh yeare by the Duke of Angeau his procuring a tax was laid upon the Commons of France without the three Estates Which to bring to effect many friends and promoters were made as well of Citizens as others Whereupon the Commons of Paris and Roan became wilde assembled in great companies chose them Captains and kept watch day and night as if enemies had been about the Citie utterly refusing to pay that Tax This Charles being none of the wisest Prince ruled by his houshold servants and beleeving every light Tale brought unto him marching against the Duke of Brittaine as he came neare a wood was suddenly met of a man like a Beggar which said unto him Whither goest thou Sir King beware thou goe no further for thou art betrayed and into the hands of thine enemies thine owne Army shall deliver thee With this monition the King was astonied and stood still and began to muse In which study one of his followers that bare his Speare sleeping on Horsback let his Spear fall on his fellowes Helmet with which stroke the King was suddenly feared thinking his enemy had come unawares upon him wherefore in anger he drew his sword slew foure of his owne Kinghts ere he refrained and took therewith such a deadly fear as he fell forthwith distracted and so continued a long season being near at the point of death VVhereupon his brother Lewes of Orleans being but young the States of France thought it not convenient to lay so heavy a burthen upon so weake shoulders wherefore his two Vncles the Dukes of Berry and Burgaine BY AVTHORITY OF THE STATES OF THE LAND specially assembled in Parliament upon this occasion tooke upon them to rule the Realme for that season it being ordered by a speciall Law that they should abstain from the name of Regent unfit in this sudden accident the King being alive and of years And because the Duke of Berry had but an ill name to be covetous and violent and was therefore ill beloved of the French his younger brother Philip Duke of Burgoyn had the chiefe charge imposed on him and though the Title was common to both yet the effect of the author tie was proper to him alone who changed divers Officers After which the Duke of Orleance was made Regent being the Kings younger brother who pressing the people with quotidian taxes and tallages and the spirituall men with dismes and other exactions he was at length discharged of that dignitie and the Duke of Burgoyne put in that authoritie After this our King Henry the fift gaining a great part of France and pretending a good title to the Crowne recited at large by Hall and Iohn Speed the Frenchmen to settle a peace made this agreement with King Henry That he should marry Katharine the French Kings daughter and be admitted Regent of France and have the whole government and rule of the Realme during Charles his life who should be King of France and take the profits of the Crowne whilest he lived and that after the death of Charles the Crowne of France with all rights belonging to the same should remaine to King Henry and to his Heires Kings That the Lords spirituall and temporall and the Heads and Rulers of Cities Castles and Townes should make Oath to King Henry to be obedient to his lawfull commands concerning the said Regency and after the death of Charles to become his true subjects and liegemen That Charles should in all his writing name King Henry his most dearest sonne Henry King of England and inheritour of the Crowne of France That no imposition or tax should be put upon the Commons of France but to the necessary defence and weale of the Realme and that by the advice of both Councels of the Realmes of England and France such stablished Ordinances might be devised that when the said Realme of France should fall to the said Henry or his Heires that it might with such unity joyne with the Realme of England that one King might rule both Kingdomes as one Monarch reserved alwayes to either Realme all Rights Liberties Franchises and Lawes so that neither Realme should be subject unto other c. VVhich Articles were ratified and agreed with the consent of the more part of the Lords spirituall and temporall of France But Charles dying his sonne Charles the eight was by some part of France and many Lords reputed and knowledged King but not crowned whiles the Duke or Bedford lived and remained Regent our Henry the sixth both in Paris and many other cities being allowed for king of France After his death his sonne Lewes the eleventh 〈◊〉 Fabian accounts by strength of friends was crowned king of France who refused the counsell and company of his Lords and drew unto him as
demands and offers it was finally determined That the Dutchy of Normandy was so appropriated unto the King of France and to his heires that in no wise it might be dissevered from the Crowne but that a perfect unitie might be had betweene the King and his brother the King should be instanced to give yearly to his brother in recompence of the said Dutchy 12000 pounds of Turon money with certain land to be assigned with the name of a Duke and 40000 annuall rent of like money during his naturall life for such portion as he claimed to be his right within the Realme To all which the king agreed and to pardon the Duke of offences against his Majestie and all such Lordships as he had wonne from him in Britaine to restore which offers Charles refusing was the yeare following contented with the Dutchy of Guyan onely and so the warre of Normandy ceased After Lewes his death most of his speciall and dearest beloved Servants and ill Councellours whom he specially recommended to his sonne Charles the ninth on his death-bed came to disgracefull ends Oliver Damman was beheaded for Treason and Iohn Doyacon for trespasse and hatred unto the common people by his desert was with all shame brought to the Market place at Paris and there bereft of both his ears and then banished the Court for ever by reason whereof arose this proverbe among the Frenchmen Principibus obsequi haereditarium non esse The favour of Princes is not hereditary Philip de Commines living under Lewes the eleventh and Charles the eighth by whom he was made Lord of Argenton being in high favour with them and a great Councellor of State hath this notable passage against the French Kings power then to impose any taxes on their Subjects without their free assents in a Parliament of the 3. Estates though the contrary be now daily practised to the intollerable grievance of the subjects Is there any King or Prince that hath power to leavie one penny upon his subjects besides his demains without leave or consent of those that must pay it unlesse it be by tyrannie and violence A man will say that sometime a Prince cannot tarry to assemble his Estates because it would require too long time Whereunto I answere That if he move a Warre offensive there needeth no such haste for he may have leisure enough at his owne pleasure to make preparation and further he shall be much stronger and much more feared of his enemies when he moveth warre with the consent of his subjects then otherwise Now as touching a warre defensive that Cloud is seene long before the tempost fall especially when it is a forraine warre and in this case good subjects ought not to complaine nor to refuse any thing that is laid upon them Notwithstanding such invasion cannot happen so suddenly but the Prince may have leisure at the least to call together certaine wise personages to whom he may open the causes of the warre using no collusion therein neither seeking to maintaine a trifling warre upon no necessitie thereby to have some colour to leavie money Money is also necessary in time of peace to fortifie the Frontiers for defence of those that dwell upon them lest they be taken unprovided but this must be done measurably In all these matters the wisdome of a sage king sufficeth for if he be a just Prince he knoweth what he may do and not do both by Gods Lawes and mans To be short in my opinion of all the Seniories in the world that I know the Realme of England is the Countrey where the Commonwealth is best governed the people least oppressed and the fewest buildings and houses destroyed in civill warre and alwayes the lot of misfortune falleth upon them that be authors of this warre Our King is the Prince in the whole world that hath least cause to alledge that he hath priviledges to leavie what he listeth upon his subjects considering that neither he nor any other Prince hath power so to doe and those that say he hath do him no honour neither make him to be esteemed any whit the mightier Prince thereby but cause him to be hated and feared of his neighbours who for nothing would live under such a government But if our King or those that seeke to magnifie and extoll him should say I have so faithfull and obedient subjects that they deny me nothing I demand and I am more feared better obeyed and better served of my subjects than any other Prince living they endure patiently whatsoever I lay upon them and soonest forget all charges past This me thinkes yea I am sure were greater honour to the King then to say I leavie what I list and have priviledge so to doe which I will stoutly maintaine King Charles the fift used no such termes neither did I ever heare such language proceed from any king but from divers of their servants who thought they did their Master great service in uttering such speeches but in mine opinion they misbehaved themselves towards their Prince and used such language partly because they would seeme to be good servants and partly because they knew what they said But for a manifest proofe of the French mens loyaltie and obedience to their Prince we need alledge none other example then that we have seene ourselves of late by experience when the Three Estates were assembled at Towrs after the death of our Master King Lewes the eleventh which was in the yeare of our Lord 1483. A man might have thought this good assembly to be dangerous for the kings estate yea and divers there were of mean calling and lesse honesty that said then and often said since That it is Treason to make mention of assembling the Estates and a thing tending to the diminishing of the Kings authoritie but themselves are those that worke Treason against God the king and the Common-wealth neither doe any use these speeches but either such as are in authoritie without desert and unworthy thereof or such as are common Tale-carriers and accustomed to talke of trifling matters or such as feare great assemblies lest their doings should there be ripped up and reprehended c. Charles the eighth of France beeing but thirteene yeares of age when the Crowne descended to him hereupon in the year 1484. a generall Parliament was held at Towrs with more free accesse then had beene usuall yet not so effectuall as was expected every one seeking rather to maintaine his private authoritie then to procure the peoples ease In this Parliament the pragmatick sanction was restored to use it as they had accustomed The Constables sword was given to the Duke of Bourgon the government of the Kings person to his Sister a cunning woman and somewhat of her fathers humour but the name of Regent was forbidden to them all to prevent jealousies and there was a Counsell enacted of Twelve by whom matters should be dispatched in the kings name of the
and plotted the meanes to raise their race to the Royall Throne by displacing all great Officers substituting others of their owne faction and endeavouring to extirpate the Protestant party whom they seared as most opposite to their treacherous designes They doe and undoe place and displace in Parliament and Privie Councell like absolute Kings they revoke all alienations for life or yeares made by the deceased King in recompence of any services except sales they caused divers Protestants to be put to death imprisoned pillaged Wherewith the princes Officers and people being generally discontented to redresse the present and prevent all future disasters that might ensue require a generall Parliament as the Soveraigne cure for such dâ—seases whereby the Queen Mother might be put from her usurped Regency and those of Guise excluded from the King person who to please the king perswade him that their opposites sought only to bridle and make him a Ward and that he should hold them enemies to his Authority and GVILTY OF HIGH TREASON THAT TALK OF A PARLIAMENT The King of Spaine to crosse them by Letters to the King his Brother-in-law declares himselfe for the good affection he bare to him Tutor and Protector of him his Realme and affaires against those that would change the Government of the Estate as if the King were not capable of the Government Pleasant people which reject so much the word of lawfull tutelage and yet usurped it against the Lawes and Orders of the Realme holding it onely by tyranny After this they cast many slanders on the Protestants put Anne dis Burge and other Councellours of Parliament to death pistoll Anthony Minard president of the Parliament publish sundry Edicts against those of the reformed Religion promise great recompences to those that discover their assemblies fill their prisons with them imploy ayre fire and water to ruine them and kept the king from hearing his Subjects complaints The princes were kept backe the greatest of the Realme out of credit threatned and secretly pursued to death the convocation of the Estates refused the parliaments corrupted the Judges for the most part at the Guisians devotion and the publike treasure offices and benefices given to whom they pleased This their violent government against the lawes and orders of the Realme purchased them wonderfull hatred and caused many which could no longer endure these oppressions to consult VPON SOME IVST DEFENCE to the end they might preserve the just and ancient Government of the Realme They demand advice TOVCHING LAW AND CONSCIENCE OF MANY LEARNED LAWYERS AND DIVINES who resolved THAT THEY MIGHT LAWFVLLY OPPOSE THEMSELVES against the government which the house of Guise had usurped AND AT NEED TAKE ARMES TO REPVLSE THEIR VIOLENCE so as the Princes who in that case are born Magistrates or some one of them would undertake it being required by the Estates of the Realme or by the sounder part of them They who first thought of this Act of consequence had severall considerations Some moved with a true zeale to serve God the King and Realme thought they could not doe a greater worke of pietie then to abolish Tyrannie rescue the State and to finde some meanes to ease them of the Religion There were others desirous of change and some were thrust on with hatred for the wrongs which the house of Guise had done them their kinsmen and friends yet all had one designe to suppresse this unlawfull government In these consultations it was held necessary to seize on the Duke of Guise and the Cardinall his brother being advowed by one chiefe member of the State and then to require an assembly of the Three Estates to the end they might yeeld an account of their Government provide for the King and Realm After which they make the Prince of Gonde acquainted with this their designe engage him in this quarrel which being discovered produced a long bloody civill war against the Protestants under this and the two succeeding Kings in which warre those that died departed this world with this singular content to have couragiously sacrificed their lives for their countries libertie So the generall History of France in which and in Richard Dinothus you may read at large both the History and the lawfulnesse of this defensive warre over tedious to transcribe Francis dying the Crowne descended to Charles the ninth being but eleven yeares of age and a Parliament of the Estates being assembled on the three and twentieth day of December 1560. the Queene Mother was thereby allowed and confirmed Regent during the Kings minority In severall Parliaments contradictory Acts are made some restraining others granting the free exercise of the Reformed Religion thorowout the Realme The Guisian Popish faction being the strongest party most powerfull at Court and intimatest with the King notwithstanding all Acts for the Protestants immunitie and libertie of conscience impose divers illegall restraints upon them commit many outrages and massacres on them for which they could have no redresse whereupon for their own defence and preservation after many fruitlesse Petitions delusory promises they take up Arms whereupon many bloody civill wars ensue Many propositions and overtures of Peace were made by the Guisian royall party not one of them reall but all to get advantages and over-reach the Protestants against whom they had the most mischievous designes in agitation when they seemed most earnestly to desire Peace Four or five severall conclusions of Peace were solemnly made and ratified betweene them but no sooner made and proclaimed but presently violated of the King and Popish party by massacres and new treacherous Plots to extirpate the Protestant party so that every accommodation proved but a seminary of a new and more bloody warre almost to the utter ruine of France In the yeare 1592. when a publicke peace was made and all differences to outward appearance buried in eternall oblivion the King contrary to his faith and oath caused the Admirall of France the Protestants chiefe pillar as he departed from the Councell to dinner to be shot with a Harguebuze which carried away the forefinger of his right hand and wounded him in the left arme The king to colour this treachery sweares with an execration to the King of Navarre and others who complained of this outrage to take such exemplary punishment on the offendors as the Admirall and his friends should have cause to rest satisfied commands them to be pursued appoints three of the Parliament to make information against them protests after this again and again to be exceeding sorry that this act touched his honour that he will be revenged for it so as the memory thereof should remaine for ever writes to the governours of the Provinces chiefe Townes and Magistrates That he would take such order as the Authors of so wicked an act should be knowne and punished And to his Ambassadours to forraigne Princes That they should make it knowne to all the world that this outrage did displease him And
incompatible thing with the Coronation and Oath which he ought to take hurtfull to the honour of God and prejudiciall to the good of the Realme Then they declare the King an enemy to and oppressor of his people a Tyrant over his Realme that so the people should presently resolve to confine him unto a Monastery and install the Duke in his throne And at last the King being certainly informed of the Dukes traiterous designes to surpize him and usurpe his Throne caused the Duke and Cardinall of Burbon the chiefe Heads of the League to be suddenly slaine and others of them to be imprisoned Hereuppon the Parisiens mutinie and take up Armes a fresh The Colledge of Sorbone concluded by a publike Act of the seventh of Ianuary 1589. That the people of France are freed from the Oath of obedience and fealty which they owed to Henry of Valoys and that lawfully and with a good conscience they may arme against him receive his Revenues and imploy it to make warre against him After which the Assembly of the Estates dissolving the Parisiens imprison the Court of Parliament at Paris till they condescended to their pleasures and confirmed a generall Councell of the union consisting of fourty choice men of the three Estates to dispose of the publike affaires and conferre with the Provinces and Townes of the League To which many Assistants were afterward added by the Nobles and a Declaration in manner of an oath for the entertainment of the Vnion made sworne and subscribed to by many one of which prickt his own Arme to signe it with his owne blood and became lame thereby The people condemne imprison spoile ransom of their absolute power and sell the goods of any that bears not the mark of their inraged faction Hereupon the King turning his lenitie into fury Proclaims them Rebels and Traitors if they come not in and submit by a day and reconciles himselfe to the King of Navarre They go on with greater insolency then before set out a great Army under the Duke of Mayenne crave assistance from the Pope and king of Spaine surprize divers townes robbe Churches ravish Wives and Virgins murther men of all sorts even before their Altars commit all the outrages wickednesses which irreligion and impiety could invent in madd Souldiers The King at last besieged Paris takes some of the Outworks and was like to master the Citie but in the middest of this attempt he was stabbed in the belly with a Knife by Iames Clement a Iacobin Friar of two and twenty yeers old sent out of Paris to act this Tragedie on the kings person who vowed to kill the Tyrant and to deliver the City besieged by Sennacherib The murtherer was presently slaine by those who came in to assist the king who within few houres after died of this wound which he received in the self-same chamber wherein the Counsell for the Massacre of the Protestants was held on that fatall day of Saint Bartholmew 1572. A notable circumstance of Divine justice upon this Prince who being ever a zealous promoter of the Romish Religion was murthered by a Zealot of it and had his owne blood shed by those who spurred him on to shed the blood of Protestants in the very Chamber where the most babarous Massacre of Protestants that ever the world beheld was contrived Henry when the pangs of death seized on him declared Henry the fourth King of Navarre his brother in law the lawfull Successor of the Crowne of France as in Truth he was notwithstanding the Edict of Bloys to exclude all Heretikes from the Crowne The Parisiens and holy Vnion refuse to accept him for their Soveraigne proclaiming Charles the tenth for their King and triumphing exceedingly at Henry his death The Parliament at Bourdeaux commands all men under their jurisdiction by a Decree of the nineteenth of August 1549. To observe inviolably the Edict of Vnion in the Catholique Apostolike and Romish Church and Declarations are hereupon made The Parliament of Tholousa is more violent they decree That yearly the first day of August they should make processions and publike prayers for the benefits they had received that day in the miraculous and fearfull death of Henry the third whereby Paris was delivered and other Townes of the Realme forbidding all persons to acknowledge Henry of Burbon the pretended King of Navarre for King declaring him uncapable ever to suceed to the Crowne of France by reason of the notorious and manifest crimes contained at large in the Bull of Excommunication of Pope Sixtus the fifth The Court of Parliament at Râ—an no lesse violent and presumptuous then that of Tholousa pronounced them guilty of High Treason both against God and man and the Estate and Crowne of France that had opposed themselves against the holy Vnion and all Royalists and their Successors deprived of all prerogatives of Nobility their Offices to be void not to be recovered and all their Goods forfeited Anno 1592. they renew this Edict every eight moneth Thus the league kindled afresh the fire which the siege of Paris had somewhat quenched the King raising his siege before it and returning to Arques the Leaguers Army followed him and are there defeated after which the King with a small Army gaines many great Conquests which amaze the Leaguers he besiegeth Paris above three moneths where more then one hundred thousand people died of famine yet they force the Parliament to publish a Decree the fifteenth of Iune 1590. For bidding upon pain of death all men to speak of any composition with Henry of Burbon but to oppose themselves by all meanes yea with the effusion of their blood But the Belly hath not Ears the people are not fed with paper or promises they mutinie and demand peace whereupon Deputies are sent to the King to treat a peace who to defeat the Spanish Army called in by the Leaguers raiseth his siege and routs the Spanyard with other Forces of the League in sundry places which makes many desire peace yet by meanes of Pope Clement the eighth his Bull the Duke of Mayenne and the Popes Legate they intend to summon a Convocation of the Estates of Paris to elect a new King desiring the Cardinall of Placentia to assist and confirme this their intended future electior The Parliament of Paris removed to Chaalons gives sentence against the Popes Bull and nulls it The King sets out a Declaration against the Leaguers as Traitors and Rebels declares this Assembly of the Estates without his Authoritie to be against the Lawes against the good and quiet of the Realme and all that should be treated or concluded therein abusive and of no force On the contrary the Popes Legate by a publike exhortation full of injuries labors to perswade the French that the King long since dismembred from the bodie of the Church was most justly pronounced uncapable of the Crown The Spaniyards labouring the Estates to elect the Infanta of Spain king the Parliament of Paris
by a Decree of the eight and twentieth day of Iuly declare all Treaties made or to be made to that end void and of no validitie as being made to the prejudice of the Salique Law and othe fundamentall lawes of State The king to quiet these differences and gain peaceable possession of the Crown most unworthily deserts his Religion reconciles himselfe to the Church and Pope of Rome yet one Peter Barriere seduced and perswaded by a Capuchin of Lyons Aubry a priest of Paris and father Varide a lesuite was apprehended at Melua and executed for attempting to murther the King with a sharpe two-edged Knife which fact he confessed After this the Townes subject to the League returne by degrees to the obedience of the Crown the king is solemnly Crowned at Chartres Rhemes shutting the gates against him This done he surprizes Paris and notwithstanding their former rebellions grants them all free pardon upon their submissions The Parliament at Paris disanuls all the Decrees of the League and pretended assembly of Estates as void and done by private persons without due election grants Processe against the Iesuites as chiefe pillars of the League disgracing the new Kings Majesty and the memory of the deceased King in their Sermons and perswading the execrable attempt of Peter Barriere to stabbe him the Cardinall of Burbon the Duke of Nevers with others protect and 〈◊〉 for them who soone after suborne Iohn Chastle one of their Novices of the age of eighteen years to stabbe the king who creeping into the kings chamber at the Kouure in Paris among the presse December 27. 1594. and thinking to stabbe the king in the belly as he resolved struck him on the upper Lip and brake a Tooth as he stooped to takeup some Gentleman who saluted him for which fact he was condemned by the Parliament as guilty of High Treason his body adjudged to be torne in peeces by four horses then burnt to ashes and cast into the winde and all his Goods confiscate to the king All the Iesuites with their schollers were hereupon banished the Realme as corrupters of youth troublers of the publike quiet enemies of the Kings State and none of them to remaine above fifteen dayes nor any to harbour them within the Realme under paine of High Treason I have heard from a Gentleman of credite which served this king that when he was thus stabbed in the mouth by Chastle one of the Religion gave him this Christian admonition Sir you have denied God already with your mouth in renouncing the protestant faith which you once professed now God in his justice hath permitted this Iesuite of that Religion you revolted to thus to stabbe you in the mouth O take heed you deny him not in your heart lest the next stroke they give you be to the heart Which fell out accordingly for after four or five more severall attemps of the Iesuites and Papists to murther him which were discovered and prevented he was stabbed to death with a Knife by one Francis Ravillac a Papist at the Iesuites instigation as he was riding in his Caroch neare to Innocents church in Paris for suffering two religions in the Kingdome as the Traitor professed This Villaine stabbed him first in the left Pap and next between the fift and sixt Ribbe cutting asunder the veine leading to the heart and entring into the Cava vena and being dead the Iesuites of his royall Colledge at la Fletche whom he restored and favoured exceedingly notwithstanding their former Treasons and banishments of them out of France causing the Pyramis erected by sentence of Parliament as a monument of their Treasons to be rased and yet were found to have a chiefe hand in this his death begged and procured his heart to be there interred O the admirable passages of Divine Iustice that those two Henries who most advanced the Popish Religion and abandoned the Protestant faith to humour the Iesuites and Papists thereby to secure their Crownes and lives as they beleeved should thus fatally perish by those of that Religion and their unlawfull revolts thus used to preserve their lives whereas our noble Queen Elizabeth continuing constant in her Religion notwithstanding all allurements menaces and attempts upon her person to withdraw her from the truth was miraculously preserved from all the bloody assaults of this infernall generation of Romish Vipers and went to her grave in peace But to return to this kings actions Anno 1596. king Henry calls a generall assembly at Roan in forme of a Parliament where he speaking to the assembly told them That at his coming to the Crowne he had found France not onely ruined but almost all lost for the French but by the grace of Almighty God the prayers and good counsell of his subjects the sword of his Princes and brave generous Nobilitie and his owne pains and labour he had saved it from losse let us save it now from ruine participate with me my dear subjects in this second glory as you have done in the first I have not called you as my Predecessors did to make you approve my will I have caused you to assemble TO HAVE YOVR COVNSELS TO BELEEVE THEM AND TO FOLLOW THEM finally TO PVT MY SELFE INTO YOVR HANDS A desire which seldome commands Kings that have white hairs and are Conquerours But the love I beare unto my subjects and the desire I have to adde these twoo goodly Titles to that of king makes me to finde all easie and honourable After this the King and Parliament set forth divers Edicts against the transportation of Gold and Silver the wearing of Gold Silver excessiveusurie Advocates extortions Duels Bankrupts and the like This Martiall King being murthered by Ravillac as aforesaid the Crowne descended to Lewes his Sonne not then ten years old The Court of Parliament at Paris having notice of his death made this Decree in Parliament May 14. Anno 1610. Whereas the Kings Attorney Generall hath informed the Court of Parliament and all the Chambers thereof assembled that the King being now murthered by a most cruell inhumane and detestable Paricide committed upon his most sacred Person it were very necessary to provide for the affairs of the present King and for his Estate and hath required that there be present order given concerning the service and good of his Estate which cannot be well governed by the Queen during the minoritie of the King her sonne and that it would please the said Court to declare her Regent that the affairs of the Kingdome may be governed by her Whereupon having consulted THE COVRT HATH DECLARED AND DOTH DECLARE THE QVEEN mother to the King REGENT OF FRANCE for the governing of the State during the minoritie of her sonne with all power and authoritie The next day the King himself sitting in the Seat of Iustice in Parliament by the advice of the Princes of his blood Prelates Dukes Peers and Officers of the Crown according to the Decree
made by the Court of Parliament declared and did declare the Queen his Mother Regent in France and to have the care of bringing up his Person and the Government of the affairs of his Kingdome during his minoritie commanding the Edict to be enrolled and published in all the Bayliweeks Senescaushes and other jurisdictions depending upon the said Court of Parliament and in all other Parliaments of the Realme so that the Queene Mother was setled in the Regency by the Parliament and whole State of France After which Pasquier Counsellor and Master of Requests writ her a large Letter touching the Government of the State wherein he informed her That she must not forbear to assemble the Estates for the reason that some would suggest unto her that they will be some blemish to her greatnesse it is quite contrary The Estates having confirmed it by publike authoritie will settle it fully Commonly the Estates assemble to provide for the present and future complaints of the generall of this Monarchy and to reduce things to their ancient course the people being the foundation whereon this Realm is built and the which being ruined it is impossible it should subsist take away these new Edicts Impositions and Subsidies it is better to gratifie a people than to intreat them roughly Above all things beware that you follow not your own opinion alone in managing the affaires of the Realme Hereupon four and fifty Edicts and Commissions were revoked wherewith the Subjects had been oppressed When the King was to be Crowned the Prelates made this request to him at the Altar before his Coronation We pray and require that you would grant unto every one of us and the Churches whereof we have the charge the Canonicall priviledges good lawes and justice and that you will defend us as a king ought all his Bishops and their Churches Whereunto the king answered I promise to preserve you in your Canonicall priviledges as also your Churches and that I WILL GIVE YOV in the future GOOD LAWS and do you Iustice and will defend you by the help of God according to my power as a king in his Realm OVGHT TO DO IN RIGHT AND REASON to his Bishops and their Churches After which having been acknowledged their lawfull Prince BY A GENERALL CONSENT OF ALL THE ORDERS the Cardinall of Ioyeuse presented unto him the Oath of the Kingdome the sacred Bond of the fundamentall Lawes of the State the which he took publikely in these words with invocation of the Name of God having his hand upon the Gospell which he kissed with great reverence I promise in the Name of Iesus Christ these things to the Christians subject unto me First I will endeavour that the Christian people shall live peaceably within the Church of God Moreover I will provide that in all vocations theft and all iniquitie shall cease Besides I will command that in all judgements equitie and mercy shall take place to the end that God who is gentle and mercifull may have mercy both on you and me Furthermore I will seek by all means in good saith to chase out of my Iurisdiction and the Lands of my subjection all Hereticks denounced by the Church promising by Oath to observe all that hath been said So help me God and this holy Evangell After this Bellarmines Book of the Popes power in temporall causes Becanus and Scoppius Books Marianaes Book de Rege Regis instatutione Suarez his Book with others which taught That the Pope was above Kings in temporall things and that it was lawfull for private subjects by the Popes authoritie to murther kings that were Heretikes and that the murthers of Henry the third and fourth by Chastle and Ravillac were lawfull and commendable were prohibited and condemned to be burnt by Edicts of Parliament Anno 1611. the Reformed Churches of France at their generall Assembly at Samure by the Kings permission made a generall Vnion which they did swear to keep inviolably for the good quiet and advancement of the said Churches the service of the King and Queen Regent and preservation of the Estate and appointed six Deputies therein for the dispatch of all their affaires Anno 1614. the Prince of Conde with divers other Princes Dukes Peer Noblemen and Officers of the Crowne retinued from the Court in discontent and meeting at Meziers writ severall Letters to the Queen Parliament and others complaining therein of divers grievances and disorders in the government which they desired might be redressed by summoning a generall Assembly of the three Estates to be free and safe to be held within three moneths at the furthest protesting that they desired nothing but peace and the good of the Realme that they would not attempt any thing to the contrary unlesse by the rash resolution of their enemies who covered themselves with the Cloke of State under the Queene Regents authority they should be provoked to repell the injuries done unto the King and State BY A NATVRALL IVST AND NECESSARY DEFENCE After which with much adoe Articles of Peace were concluded on at Saint Manehold between the King Queen Regent and these Nobles wherein it was among other things accorded That the generall Estates of the Realme should be assembled at Sens by the four and 20. day of August in which the Deputies of the three Estates may with all libertie propound what soever they shall think in their consciences to be for the good of the Realme and case of the subject that thereby the King with the advice of the Princes Estates might make some good Laws and Ordinances to contain every man in his dutie to fortifie the Lawes and Edicts made for the preservation of the publike tranquilitie and to reforme the disorders which may give just occasion of complaint and discontent to his good subjects That the Kings Mariage with Spaine formerly concluded on should be respited and not proceeded in during his minority that all Garisons put into any places of the Realme by reason of the present motions should be discharged that Letters Patents be directed to all Courts of Parliament to be verefied by which his Majestie shall declare that the said Princes Nobles and others of what quality and condition soever which have followed and assisted them in these alterations had no bad intentions against his service with all clauses necessary for their safeties and discharges that they may not be called in question hereafter and that they shall be restored to their Offices Estates and Dignities to enjoy them as they had formerly done And in like manner his Majestie shall write to all Princes Estates and Common-wealths allied to the Crowne and men of qualitie shall be sent expresly to them to let them understand what he had found concerning the innocency and good intention of the said Princes Officers and Nobles After which the three Estates were published Deputies elected and the King by his Councel and Parliament of Paris was declared of full age
according to a fundamentall Law made by Charles the fift ratified by the Court of Parliament That the Kings of France having attained the full age of thirteene years and entring into the fourteenth they should take upon them the Soveraigne Government of the Estate Whereupon the Queen Mother in the Parliament resignes the Regency and reignes of the Empire into his hands After which the three Estates assembling abolished the sale of all offices of judicature and others which tend to the oppression and ruine of the People suppresse Duels the Commons and Deputies of the three Estates present a Petition of all their grievances to the King consisting of severall natures and pray redresse And for the securing of the Kings Crowne and person against the Popes usurpations and attempts they desired that it should be declared by the said Estates and set down as a fundamentall Law That the King did not hold his Realme of any but God and his sword and that he is not subject to any superiour power upon earth for his temporall estates and that no Book should be printed containing any Doctrine against the person of Kings touching the question too much debated by presumptuous men whether it be lawfull to kill Kings The Clergy of France except against this Article as a point of doctrine and conscience not of State policie as the Commons pretended fit onely for the Clergies determination not the Commons or three Estates as a means to ingender a schisme and offend the Pope and after much debate prevail and suppresse it In fine after many debates the three Estates brake up without any great redresse of their grievances or full answer to their Petitions which was defaced hereupon the Parliament at Paris the seven and twentieth day of March 1615. decreed under the Kings good pleasure That the Princes Dukes Peers and Officers of the Crowne having place and deliberate voyce therein being then in the Citie should be invited to come into the Court there with the Chancellour and all the Chambers assembled to advise upon the propositions which should be made for the kings service the ease of his subjects and good of his estate and to draw up a Remonstrance to this affect Some Court Parasites presently acquaint the King and Queen Mother with this Decree as if it were an apparent enterprize against the Kings Authoritie and did touch the Queens Regency which they would controll and objections are made against it in Councell whereupon the Parliament are sent for to the Court severall times and ordered to revoke this Decree they excuse and justifie it then draw up a Remonstrance to the king consisting of many Heads wherein among others they affirme That the Parliament of Paris was borne with the State of France and holds place in Councell with Princes and Barons which in all ages was near to the Kings person That it had alwayes dealt in publike affairs that some Kings which had not liked of the Remonstrances of the Parliament at Paris did afterwards witnesse their griefe That Popes Emperours Kings and Princes had voluntarily submitted their controversies to the judgement of the Parliament of Paris c. To which I shall adde some passages out of Andrew Favine in his Theater of Honour touching the dignitie power and honour of the Parliaments of France In the Register of the Acts of Parliament beginning 1368. there is one dated the twenty seventh of Iune 1369. for matter of murder and assassinate committed on the person of Master Emery Doll Councellor of the said Parliament whereby it was approved That it was a crime of High Treason to kill a Councellor of Parliament And in Anno 1475. on the eleventh day of November Mounseir the Chancellor came to advertise the Court for going to hear the confession of the Constable of Saint Paul to whom for his rebellions and disobediences king Lewes the eleventh directed his Processe And the said Parliament declared That there was not a Lord in the Kingdome so great except the King and Mounsiour le Daulphine but ought to come and appear at the said Parliament in person when it was ordained for him And this is witnessed by a Lyon abasing his tail between his Legs exalted over the gate and entrance of the great Chamber by the Parquet des Huisiers thereof So that by this illustrious and Soveraigne Parliament are ordered and determined the principall affairs of the kingdom And in Anno 1482. the second day of Aprill king Lewes the eleventh sent unto the Parliament the Oath which he took at his sacring exhorting the said Parliament to performe good justice according as the King had promised to doe by his said Oath which he purposed to keep and the Oath is there Registred downe The Parliaments of France are Oaks with exalted Heads under whose Branches the people are covered from the very strongest violencies which constraineth them to yeeld obedience to their Prince But when Princes by bad councell misprize the authoritie of them whereof they ought to be zealous defenders as being exalted to the Royall dignity to rule and governe their Subjects by justice they cut off the right hand from the left If they refuse the holy Remonstrances of their Parliaments under color that they are not to meddle with affairs of State but onely with the Act of justice and lend a deaf ear when they are advertised of evill Government it is an assured Pronostick forewarning of the entire decadence of the Kingdome Strange and forraigne Princes have sought and submitted themselves to the judgement of their Parliament even in their affairs of greatest importance The Chronicle of Laureshime under the year 803. followed by the Monk Aimonius in the fourth Book of his History of France reporteth that king Lewes the Debonnaire holding his Parliament in May there came thither from strange Provinces two Brethren kings ofVvilses who with frank and free good will submitted themselves to the judgement of the said Parliament to which of them the Kingdom should belong Now albeit the custom of the said kingdom adjudged the Crown to the eldest according to the right of Prerogative allowed and practised by the Law of Nature and of late memory in the person of the last dead king Liubus father commune to these two contendants yet notwithstanding in regard of the subjects universall consent of the Kingdom who for the cowardise and want of government in the Elder had given the Crowne to the Younger for valliancie and discreet carriage by sentence the Kingdom was adjudged to him and the Eldest did him homage with Oath of allegiance in the said Parliament Under the third Ligne in the reign of Philip Augustus Pope Innocent the third and the Emperour Otho the fourth being in variance for the forme and tearms of the Oath of fidelity with the said Emperour should make to the Pope they referred it to the judgement of king Philip in his Parliament furnished with Peers Otho made some exception concerning the forme
be supprest by such a conspiracie Vpon this the king and Q. Mother through advise of these ill Counsellors raise an Army declare these Princes and Nobles Rebels and Traitors if they submit not by a day whereupon they Arm raise Forces in their own the publikes defence and being at Noyon concluded That as their Armes were levyed for the maintenance of the Crown so they should be maintained by it to the which end they seized on the kings Rents and Revenues in sundry places Mean while the Protestants being assembled in a generall Synod at Grenoble Marsh Desdiguires makes an Oration to them to disswade them from opposing the mariage with Spain wherein he hath this memorable passage to justifie the lawfulnesse of a necessary defensive war for the preservation of Religion and Liberties We have leisure to see the storme come and to prepare for our own preservation Finally having continued constant in our Duties if they seek to deprive us of our Religion and to take that from us wherein our libertie and safetie depends purchased by the blood of our Fathers and our own and granted unto us by that great King Henry the fourth the restorer of France we shall enter into this comerce full of justice and true zeale finde againe in our breasts the courage and vertue of our Ancestors We shall be supported IN OVR JVST DEFENCE by all good Frenchmen assisted by all Princes and Estates which love the true Religion or the good of this State and in a word we shall be favoured of the blessings of God whereof we have hitherto had good experience in our Arms and which will be to the glory of his Name and the spirituall advancement of our Churches After which the Duke of Rhoan and Protestants in defence of their Religion and Liberties joyn with the Princes and Nobles At last both sides came to Articles of agreement made at Luudun Anno 1616. whereof these were a parcell That the grievances of the generall State should be speedily answered That Soveraign Courts should be preserved in their authority and the Remonstrances of the Parliament and Peers considered of That such as had been put from their Offices should be restored That all moneys they had taken out of the kings Revenues should be discharged All Edicts of pacification granted to them of the Reformed Religion observed The prince of Conde and all those of either Religion who had assisted him in this war held for the Kings good and loyall subjects all illegall Imposts removed and all prisoners taken on either side set at liberty Anno 1617. the King and Queene Mother seizing upon the Prince of Conde his person and sending him to the Bastile upon false pretences of disloyaltie and treason caused new insurrections warres and tumults and the Princes hereupon meeting at Soyssons resolved to make open war to seize on the Kings Revenues and to fortifie those Towns and Castles which they held in their Government which they executed and withall set forth a Remonstrance of their grievances unto the king complaining especially against the Marshall of Ancre and his Wife with their adheronts who were the causes of all their miseries who having drawn unto himselfe the whole administration of the Realme made himselfe master of the Kings Councels Armies and Forts thereby supprest the lawfull libertie and Remonstrances of the Parliament caused the chief Officers to be imprisoned and was the cause of the violence done to the Prince of â—onde first Prince of the Blood To the end therefore that they might not be reproached to have been so little affected to his Majestie so ungratefull to their Countrey and so unfaithfull to themselves and their posterity as to hold their peace seeing the prodigious favour and power of this stranger they beseech his Majestie to provide by convenient means for the disorders of the Estate and to cause the Treaty of Loudun to be observed and to call unto his Councels the Princes of the Blood with other Princes Dukes Peers ancient Officers of the Crowne and Councellors of State whom the deceased King had imployed during his reigne Withall they publish a solemne Declaration and Protestation for the restoring of the Kings authority and preservation of the Realme against the conspiracie and tyrannie of the Marshall of Ancre and his adherents Who finding no safetie in the settling of justice resolved to make triall of his power by violating the publike faith thereby to plunge the Realme into new combustions conspiring to destroy the princes of the blood of Peers and chiefe Officers of the Crowne and to oppresse them altogether with the State who might be an obstacle to his ambitious designes To which end he raised false accusations against them as if they meant to attempt the Kings and Queen Mothers persons and caused the King to go in person to his Court of Parliament to publish a Declaration whereby they were declared guilty of Treason though at last being better informed he declared them to be his good Subjects and caused De Ancre to be suddenly slain in the Louure and his Wife to be legally condemned and executed Vpon which the new Councellors and Officers advanced by him were removed the old restored the Princes reconciled to the King and by him declared for his good and loyall subjects Vpon which followed a generall assembly of the Estates wherein divers grievances were propounded and some redressed the King therein craving their advice for the setling and ordering of his Privie Councell Anno 1620. there happen differences between the King and Queen Mother who fortified Towns and raised an Army against the king at last they came to an agreement and were reconciled The two following years were spent in bloody civill warres betweene the King and those of the Religion who avowed their defensive warres lawfull which at last concluded in peace that lasted not long but brake out into new flames of war by reason of the great Cardinall Richelieu who of late years proved the greatest Tyrant and Oppressour that France ever bred reducing both Nobles Gentlemen and Peasants into absolute slavery and vassallage to make the King an absolute Monarch of France and himselfe both Pope and Monarch of the world But he lately dying by the of Divine Iustice of filthy Vicers and Diseases and the King since being some say poysoned by the Iesuites who murthered his two immediate Predecessors wise men conjecture the French will now at last revive and regain their ancient just hereditary freedom rights Liberties and cast of that insupportable yoke of bondage under which they have been oppressed for sundry years and almost brought to utter desolation I have the longer insisted on these Histories of the Kings and Kingdom of Frances which clearly demonstrate the Realm Parliament and three Estates of France to be the Soveraigne Power in that Kingdom in some sort paramount their kings them selves who are no absolute Monarchs nor exempted from the Laws jurisdiction restraints censures
of their Kingdom and Estates assembled as some falsly averre they are because our Royalists and Court Doctors parallell England with France making both of them absolute Monarchies and our greatest malignant Councellors chiefe Designe hath been to reduce the Government of England to the late modell and new arbitrary proceedings of France which how pernicious they have proved to that unfortunate Realm what infinite distructive civill warres and combustions they have produced and to what unhappy tragicall deaths they have brought divers of their Kings Princes Nobles and thousands of their people the premisses other Storyes will so far discover as to cause all prudent Kings and Statesmen to steer the Helme of our own and other Kingdoms by a more safe steddy and fortunate compasse Thus I have done with France and shall recompence any prolixity in it with greater brevity in other Kingdoms when I have overpassed Spain From France I shall next steer my course to the Kingdomes and Kings of Spaine whom Iacobus Valdesius Chancellor to the King of Spain in a large Book de Dignitate Regum Regnorumque Hispaniae printed at Granado 1602. professedly under takes to prove to be of greater dignity and to have the Precedency of the Kings and Kingdoms of France which Cassanaeus and all French Advocates peremptorily deny The first Kings of Spain over-run by the Goths and Wisigoths are those their Writers call the Gothish Kings who as Michael Ritius de Regibus Hispaniae L. 1 2. Iohannis Mariana de rebus Hispaniae L. 2 3. the Generall History of Spain and othes affirme were elected by and had their authority from the people You may reade their lives and successions at large in these Authors and finde some of there dis-inherited and deposed by their subjects others of them in ward during their minorities to such as the State appointed others murdered but all of them subject to the Lawes of their Realms as it is evident by the expresse ancient Law of the Wisigoths having this Title Quod tam Regia potestas quam populorum universitas Legum reverentiae sit subjecta by other lawes thereto annexed by Iohannis Mariana De Rege Regis institutione L. 1. c. 9. Those whom they properly call Kings of Spain had their royall authority derived to them conferred on them by the people upon this occasion Spain being a Provincesubject to the Roman Empire was spoyled over-runne and possessed by the barbarous Moors for many years in which time the Spanyards oft solicited the Roman Emperours for ayde to expell the Moors but could gain none Whereupon to free themselves and their Countrey from slavery they chose one Pelagius for their Captain by whose valour they conquered the Moors and thereupon by unanimous consent Elected and Crowned Pelagius King of Oviedo whom the Spanish Writers mention as the first King of Spain And this their desertion by the Emperours the Spanish Writers generally hold and g Iacobus Valdesius proves it largely to be a sufficient lawfull ground for the Spanyards even by the generall law of Nations to cast off their subjection to the Roman Empire and to elect a King erect a Kingdom of their own exempt from all subjection to the Emperor since they purchased their own libertie and Countrey from the Gothes by conquest of themselves alone without any aide or assistance from the Roman Emperours to whom for this reason they hold themselves and their Kingdom no wayes subject yet for all this they deem their Kings inferiour to their whole Kingdoms and censurable yea deposable by them as is cleer by the forecited passage of the Bishop of Burgen Ambassadour to the King of Spain in the Councell of Basill and by Johannis Mariana the Jesuites Book de Rege Regis Institution dedicated to Philip the third King of Spain printed at Madrit in Spain by this Kings own speciall priviledge Dated at Madrit January 25. 1599. and after this reprinted at Mentz in Germany Anno 1605. Cum privilegio sacrae Caesariae Majestatis to wit of the Emperour Radulph the second permissu Superiorum who certainly would not thus specially approve authorize this Book for the Presse had it maintained any Positions contrary to the Laws or derogatory to the Prerogative Royall of the Crownes and Kingdoms of Spain though other States cannot so well digest it In this very Book the Authour who hath likewise written a large History of the affaires and Kings of Spain professedly maintains in a speciall Chapter wherein he debates this Question Whether the power of the Republike or King be greater That the whole Kingdom State and People in every lawfull Kingdom and in Spain it selfe are of greater power and authority then the King His reasons which I have for brevity digested into number in his own words are these First because all Royall Power that is lawfull hath its originall from the People by whose grant the first Kings in every Republike were placed in their Royall Authoritie which they circumscribed with certain laws and sanctions lest it should too much exalt it selfe to the distruction of the Subjects and degenerate into a Tyrannie This appears in the Lacedaemonians long since who committed onely the care of Warre and procuration of holy things to the King as Aristotle Writes Also by a later example of the Aragonians in Spain who being incited with an earnest endeavour of defending their libertie and not ignorant how the hights of Libertie are much diminished from small beginnings created a middle Magistrate like the Tribunall power commonly called at this time Aragoniae Iustitia the Justice of Aragon who armed with the lawes authoritie and endeavours of the people hath hitherto held the Royall Power included within certain bounds and it was specially given to the Nobles that there might be no collusion if at any time having communicated their counsell among themselves they should keep assemblies without the Kings privity to defend their Lawes and Liberties In these Nations and those who are like them no man will doubt but that the authoritie of the Republike is greater then the Kings Secondly because in other Provinces where the people have lesser and the Kings more power and all grant the King to be the Rector and supream Head of the Commonwealth and to have supream authoritie in managing things in times of warre or peace yet there the whole Commonwealth and those who represent it being chosen out of all Estates and meeting together in one place or Parliament are of greater power to command and deny than the King which is proved by experience in Spain where the King can impose no Taxes nor enact no Laws if the people dissent or approve them not Yea let the King use art propound rewards to the Citizens sometimes speak by threats to draw others to consent to him solicite with words hopes and promises which whether it may be well done we dispute not yet if they shall resist their judgement shall be
preferred and ratified before the Kings will Thirdly because when the King dies without Issue or Heir the Kingdom and people not the Prince deceased ought to chuse the succeding King out of another Family Fourthly because if the King vexe the Republike with his evill manners and degenerate into an open tyrannie the same Commonwealth may restrain him yea deprive him of the Principalitie and of his life to if need be which it could not do unlesse it were of greater Power then the King Fiftly because it is not likely that the whole Kingdom and Common-weal would ever strip themselves of all Power and Authority and transfer it to another without exception without counsell and reason when they had no necessitie to do it that so the Prince subject to corruption and wickednesse might have greater Power then they all and the Issue be more excellent then the Father the River than the Spring the Creature than the Creator of it And although perchance it be in the pleasure of the Commonweal to take away the plenary Power from it self and give it to the Prince yet the Commonwealth should do unwisely to give it and the Prince rashly to receive it by which the subjects of Free men should become Slaves and the Principalitie given for their safetie should degenerate into a Tyrannie which then onely is Regall if it contain it self within the bounds of modesty and medâ—critie which Power whiles some unwisely labour daily to augment they diminish and utterly corrupt it that Power being onely safe which puts a measure to its strength for a Prince ought to rule over those who are willing to gain the love of his subjects and seek their welfare which Power if it grows grievous takes the King off his peoples love and turns his power into weaknesse Which he proves by the forecited Saying of Theopompus For Princes who impose a Bridle on this greatnesse more easily govern themselves it and their subjects whereas those who forget humanity and modestie the higher they climb the greaâ—er is their fall This danger our Ancestours wise men considering how they might keep their Kings within the limits of mediocrity and modesty so as not to lift up themselves with overmuch power to the Publike prejudice have enacted many things wisely and excellently among others this That nothing of great moment should be decreed without the consent of the Peers and people and to that end they had a custom to assemble Parliaments chosen out of all orders of men as Prelates Lords and Burgesses of Cities which custom at this time is still retained in Aragon and other Provinces and I wish our Princes would restore it For why is it discontinued for the most part in our Nation but that the common consent being taken away and Parliaments excluded wherein the publike safety is contained both publike and private affairs may be turned into the Princes pleasure and the lusts of a few corrupt vicious and voluptuous Courtiers and Parasites may domineer and order all things Sixtly because many great and learned men held that the Pope of Rome who is of greater Power then any King is yet subject to the whole Church and a Generall Councell therefore the King must much more be inferiour to his Kingdom Seventhly because the whole Commonwealth hath greater strength and forces than the Prince be he never so great in Power and therefore if they disagree their Power will be greater Yea Aristotle wisely would have the Commonweal not onely to be of greater authority but likewise to have stronger Forces then the King which he proves by Aristotles forceited words by the practice of the Ancients and those of Syracuse who did moderate their Tyrants and Kings Guard so that they might be able to over-power and master them upon any occasion How great the authoritie of our Republike and Nobilitie was in the times of our Ancestors I will give you but one example and so conclude Alfonso the eight King of Casteil besieged Concha a City seated in Rockie places and the most firme Bulwark of the Moors territories on that part wanting money to pay his souldiers and thereupon provisions failing the King hastens to Burgon and in a nationall assembly he demands that because the people were wearied with Taxes for supporting the Warre the gentlemen would give five Muruedines a Poll to his treasury that this opportunitie of blotting out the name of the Mores was not to be omitted Dieglius then Governour of Cantabria assented to this Counsell Peter Earl of Cara withstood this motion and gatherieg a band of Nobles departed from the assembly readily to defend with Armes the Liberty gotten by their Ancestors with Armes and valour affirming that he would neither suffer a beginning to be made of oppressing and vexing the Nobilitie with new Subsidies from this entrance or occasion That to suppresse the Mores was not of so great moment that they should suffer the Commonwealth to be involved in a greater servitude The King moved with the danger desisted from that purpose The Nobles taking advice decreed to entertain Peter with a banquet every year as a reward to him and his Posteritie of this good service a monument so posterity of a thing well done and a document that they should not suffer the right of libertie to be diminished upon any occasion Let it be a fixt resolution therefore to provide for the safetie of the Commonwealth for the Authority of the Prince yet so as to retain their royall principality in order with certain bounds and limits and that those vain talking parasites and decevers may not ruine both who exalt the Princes Power without measure of which we may see a great number in Princes Courts excelling in wealth favour and power which plague shall alwayes be accused and complained of but shall ever be and continue Thus Mariana who in his next Chapter worthy reading proves at large by invincible arguments That all Kings and Princes among others the Kings of Spain are and ought to be bound by Laws and are not exempted from them that this doctrine ought to be inculcated into thy mindes of Princes from their infancy and to be beleeved yea oft considered of them that they are more strictly obliged to observe their Laws than subjects because they are sworn to do it they are the Conservators of the Laws the Avengers of those that infringe them and their examples are the best means to draw subjects to obey them Where he again affirms That the whole Kingdom is above the King and may not onely binde him by Lawes but question him for the breach of them Before both these in his first Book De Rege Regum institutione Chap. 3 4 5 6 7. he affirms the like adding moreover That in many other Realms more where the Crown is hereditary the whole Commonwealth not the King hath and ought to have the chief power to designe by a Law which the King himself may not alter but by
their consents who shall be the next Heir to avoid questions and commotions about the Title to the Crown That where the Right of the Crown is in controversie the whole Kingdom and State ought to decide the right and settle it where they see best cause That if the right Heir in Hereditary Kingdoms yea in Spain be an Ideot Infant Woman or a person unmeet or not so fit to Governâ— as others of the blood he may be lawfully put from the Crown and another of their Race lawfully substituted King in his place by the whole State especially when the good or safetie of the Commonwealth requires it because the safety of the people is the supremost Law and what they by common consent have Enacted onely for the publike safetie they may without any obstacle alter when things require it by like common consent especially because the hereditary Rights of reigning are for the most part made rather by the dissimulation of the People not daring to resist the will of former Princes then by their certain will and the free consent of all the Estates That he which is thus settled by consent of all the Estates hath a just Title against the next Heir of the Blood and his Issue who are put by the Crown else divers Kings and Princes now reigning in Spain elswhere should be usurpers and want good Titles to their crownes they or their Ancestorâ— being not the next right heires of the Royall Stock for all which particulars he gives sundry instances in the Kingdomes of Spaine as in Berengaria Blanch the Mother of Lewes of France Ferdinand Sancho the younger sonne of Alfonso Henry the Bastard Iohn King of Portugall Fardinand and Iohn the 2. of Aragon c. concluding That if the King degenerate into a Tirant by subverting Religion Lawes Liberties oppressing murthering or deflowring his subjects the whole Kingdome may not onely question admonish and reprehend him but in case he prove incorrigible after admonition deprive him and substitute another in his place which saith he hath been done more then once in Spain Thus King Peter was publikely rejected for his cruelty to his subjects and Henry his Brother though of an unclean Mother obtained the Crowne so Henry his Nephewes Nephew for his slothfulnesse and evill manners was deposed by the Nobles suffrages and Alphanso his Brother though but a yong child proclaimed King After his death Elizabeth Henry his sister had the chiefe government of the Realme leaving Henry And for a conclusion he addes That such a Tyrannicall King continuing incorrigible after publike admonitions of the whole State if there be no hopes of amendment may not onely be deposed but put to death and murthered by the whole State or any particular persons by their appointment yea without it a note somewhat above Ela if he be declared a publike enemy by the whole state and in case the whole states cannot publikely assemble by reason of such a Princes knowne notorious tyranny he writes That then in such a case it is lawfull for any private man to murther him to free the Countrey and Kingdome from destruction Adding that it is a wholsome meditation for Princes to be perswaded that if they oppresse the Common-wealth if they become intoller able thorow vices and filthinesse that they live in such a condition that they may not onely be slaine of right but with laud and glory Peradventure this feare â—â—â—retard some Princes that they give not themselves wholly to be corrupted with vices flatterers and cast bridles upon their fury That which is the chiefe let the Prince bee perswaded that the authority of the whole Common-wealth is greater then his being but one neither let him beleeve the worst of men affirming the contrary for to gratifie him which is very pernicious All these positions of Mariana however other Kings and Kingdomes may relish them especially the last touching private Subjects which few can approve the Parliaments of France doing publike execution on this Book as they had just cause for extolling and justifying the barbaroâ—s murther of their King Henry the 3. by James Clement a Dominican Frier l. 1. c. 6. p. 51. to 57. and justifying the Guises Rebellion are yet authorized as Catholike and Orthodox by the most Catholike King of Spaine and the Emperour of Germany in whose Kingdomes they passe for currant coyne the most dangerous of them being seconded not onely by Hieronymus Blanca in his Aragonensium Rerum Commentariis Iohannis Pistorius Hispaniae Illustratae c. and other Spanish Historians collected by him but likewise by Alvarius Pelagius Cardinall Tolet Capistranus Dominicus Bannes Franciscus Victoria Simancha Patensis Gregory de Valentia Suarez the Doctors of Salamancha Becanus Bellarmine with other Spanish Iesuites Writers who most heretically affirme That even the Pope alone either with or without a Councell for heresie as they deem it and obstinacy against the See of Rome may excommunicate censure depose kill or murther any Christian Princes depose them from their thrones dispose of their Crownes to others at their pleasures absolve their subjects wholly from their allegeance and give subjects power to rise up in armes against and murther them by open force or secret treachery which Bishop Bilson truly affirmes to be farre more dangerous and derogatory to Princes then to attribute such a power not to any particular persons but to their own whole Kingdomes and Parliaments onely who being many in number of the same Nation and Religion with and having many dependances on and many engagements by oath duty favours benefits to their Princes lesse malice against them judging onely according to the fundamentall Lawes of the Realme and former presidents of their Ancestors and aiming at nothing but their Kingdomes safety are like to be more just indifferent Iudges of their Princes action when questioned then the Pope a meer enemy and forraigner who proceeds by no other authority but what he hath unjustly usurped from Kings and by no other rules but his owne will pride malice honour or profit I have thus given you an account of the Kings of Spaines subordination to their whole kingdomes and Lawes in point of Thesis and positive Doctorine approved by themselves professed by their eminentest Writers I shall now proceed to Historicall examples to confirme it in point of practise Ordogno the 14. king of Castile summoned 4. Earles of Castile to appeare before him who refused to goe to the warres against the Saracens promising them safe conduct not withstanding he commanded them to be apprehended imprisoned and slain for which bloody Treachery those of Castile rebelled against him rejecting his government and providing for the safety of them and theirs Duos Milites non de potentioribus sed de prudentioribus eligerunt quos Iudices statuerunt c. They elected two prudent Knights of their owne to be their Magistrates and Iudges to governe them to manage their warres and administer justice to them the one
people whereto the Nobilitie as well as the rest should contribute imposing 5. Maravidis of gold for every person but it took no effect for all the Gentlemen of Castile being discontented that he sought to infringe their Liberties fell to armes and being led by the Earle Don Pedro de Lara they were resolved to resist this tax and defend their Liberties with the hazzard of their liveâ— Whereupon Alphonso changed his opinion and let them understand that from thenceforth he would maintain their immunities and that whatsoever he had then propounded was not to continue but only to supply the present necessity of affaires which he would seek to furnish by some other meanes For the great resolution which Don Pedro de Lara shewed in this action the Nobility of Castile did grant to him and his successours a solemn breakfast in testimony of his good endeavour in a businesse of so great consequence and thereby the Lords of Lara have the first voyce for the Nobility in the Court of Castile z An. 1204. King Alphonso the Noble called a Parliament of the Lords Prelates and Deputies of the Townes of his Realm at Toledo to advise and assist him in his warrs against the Moores where they concluded to crave ayd from all Christian Princes and a Crossado from the Pope against the Moores and made divers Lawes to restrain the supersluities of the Realm in feasts apparell and other things Iames the 8. King of Arragon being young at the time of his Fathers death it was thereupon after ordained in the assemblies of the Estates of Mencon and Lirida that Don Sancho Earl of Roussilon should govern the Realm during the Kings minority but they gave him limitation The Kings person they recommended to Frier William of Moncedon Mr. of the Templers After which An. 1220. this yong kings Vncles seeking to wrest the Realme from him instead of governing it by the fidelity of the Estates and their authority his interest was preserved and three Governours with a superintendent of his Provinces were appointed by them and to prevent the continuall practises of the Earles of Roussillon and Fernand the kings Uncles the states and justice of Arragon declared the King of full age when he was but ten yeeres old and caused the Earle of Roussillon to quit the Regencie the authority of the justice of Arragon being then great for the defence of the publike liberty An. 1214. Alphonso the Noble king of Castile dying his sonne Henry being but 11. yeer old the Prelates Nobles and Commons assembled at Burgon having declared him king and taken the oath made Queen Eleonora his Mother Governesse of his Person and Realms after whose death the custody of him was committed to the hands of the Lords of Lara This king afterwards playing with other yong children of Noble Houses at Palenca in the Bishops Palace one of them cast a tyle from the top of a Tower which falling on the covering of an house beat down another tyle which fell on the young kings head wherewith he was so grievously hurt that hee dyed the eleventh day after An. 1217. yet this his casuall death for ought I finde was neither reputed Felony nor Treason in the child that was the cause of it After whose death Fernand the 3. was proclaimed and made King by the States of Castile to prevent the pretentions of the French after which his Mother Queen Berenguela in the presence of the Estates renouncing all her right to the Crown resigned it up to her sonne Fernand About this time the Moores in Spain rejected the Miraluminis of Africk and created them severall Kings and Kingdomes in Spain being never more united under one Crown after this division which they thought it lawfull for them to make An. 1228. the Estates of Arragon assembling at Barcelona they consenting and requiring it according to the custome of the Arragonians and Cattelans these Estates having authority to make Warre and Peace and Leagues a warre was resolved against the King of the Moores and Majorkins Anno 1231. the Realm of Navarre being very ill governed by reason their King Sancho retired to his chamber did not speak with any man but his Houshold servants and would not heare of any publike affaires thereupon the State began to think of electing a Regent to govern the Realm during his retirednesse to prevent which Sancho made an unjust accord with the king of Navarre and confederated with Iames King of Arragon by the assents of the states of the Realm to leave his Kingdome to him if he survived him yet after his death Thibault Earle of Champaigne was by the states of Navarre elected and proclaimed King And anno 1236. The Estates of Arragon and Cateloigne assembled at Moncon for the continuance of the warre with the Moores and conquest of Valentia without whom it was not lawfull for the King to undertake any matter of importance For maintenance of this warre a custome called Marebetine and an exaction of impost for cattell was by the Estates imposed on the People it was likewise decreed that all peeces of Gold and silver coyned should be of one goodnesse and weight to the observation of which Edict for coynes all were bound to sweare that were above 18. yeers of age Anno 1236. Iames King of Arragon revealing to his Confessor the Bishop of Girone that before his marriage with Queen Yolant he had passed a matrimonial promise to Theresa of Bidame she sued him thereupon before the Pope who gave sentence against her for want of sufficient witnesse notwithstanding his Confessors testimony The King hereupon grew so angry with the Bishop for revealing his secrets that sending for him to his chamber he caused his tongue to be cut out For which out-rage committed on the Bishop though faulty the Pope in the Councell of Lions complained and in the end interdicted all the Realme of Arragon and excommunicated the king Hereupon to take off this interdiction and excommunication the king sent the Bishop of Valentia with his excuse and humiliation to the Pope wherewith he being somewhat pacified sent two Legates into Arragon who having assembled a Synod of Bishops at Lerida they caused the King to come thither and to confesse his fault upon his knees before these fathers with great submission and teares who gave him absolution upon condition he should cause the Monastery of Boneface to be built and endowed with an hundred and forty pounds of silver of annuall rent endow an Hospitall for the poore with foure hundred pounds silver per annum and give a Prebendary in the great Church of Girone for the maintenance of a Masse-priest About which time the Moors in Spain erected many new Kings and Kingdoms by mutuall consent and Mahumad Aben Alamar for his valour was by the Inhabitants of Mariona elected and made first King of Granado Anno 1243. all was in combustion in Portugall by the negligence and basenesse of their king Don Sancho
Capello who was wholly given to his wives humours hated of the Portugales and himselfe disliked for her sake for many Malefactors and insolent persons were supported by her who grew daily more audacious in their excesse without feare of Iustice which was trodden under foot for their respect For these considerations and her barrennesse too all the Noblemen of the kingdome desired to have the Queen called Mencia separated and sent out of Portugall for effecting whereof they made a great instance at Rome but neither exhortation admonition nor commandment nor censure could prevaile the king so doting on her that he would not leave her Which the Portugals perceiving some of them presumed to seize on her in the City of Coimbra and conducted her into Gallicia from whence she never more returned into Portugall Not content herewith they sought to depose the King from his Royall dignity too for his ill government and to advance his Brother Don Alphonso to the Regall Throne in his place whom the Estates assembled made Regent of Portugall leaving only the Title of King to his brother which fact of the Estates the Pope in the Councell of Lions authorized by his Apostolicke power with which the King being displeased abandoned his Realme and retired into Castile Anno 1247. The Lawes and Customes of Arragon were reduced into writing by King Iames his appointment and compacted into one body having till that time been observed onely by tradition which Volume was coufirmed by the Estates held at Huâ—fâ—a And the same yeere the King of Castile erected a kind of Chancery and standing Court of Parliament of 12. learned men which followed the Court. Anno 1254. Thibald the 2. king of Navarre being but 15. yeers old at the descent of the crown unto him was at 25. yeers of age declared of full age and crowned King in the great church of Pampelone where he did sweare TO PRESERVE AND AUGMENT THE PRIVILEDGES OF THE COVNTRY Afterwards he doing homage to the king of Castile for the Realme of Navarre as his predecessours had done before him and making such a peace with him as the prelates Knights and Commonalties of the Realme in the States had approved yet divers knights and the Inhabitants of the Borough of St. Iermin of Pampelone disallowed this homage this peace and would not subscribe to it as tending to the kings dishonour whereupon the king did punish them by fines but his choller being past some few dayes after considering they were good and faithfull subjects loving his honour and greatnesse and that they resisted his will out of true love and zeale which they owed to the Crowne and their Countrey hee caused their Fines to be restored Alphonso the 3. fifth King of Portugall putting away his first wife Mahault without cause after he had children by her and marrying Beatrix hereupon when by no intreaties of Friends or the Pope he would entertaine his first wife again he was excommunicated by the Pope and his Realme interdicted 10. or 12. yeers space continuing still obstinate till his first wife dyed after which he was absolved Anno 1260. and in some yeere following there were divers controversies concerning the Crown Lands and setling of Portions for the King of Arragons younger children moved and determined in the Assembly of the Estates of Arragon and the Nobility complaining that their King Iames did breake their priviledges made many Leagues and Factions This matter being debated in the Estates at Saragossa and then at Ex ea in the yeare 1265. for pacifying these troubles they enacted That no honours nor military fees should be given to any but to Gentlemen of race and born in the Countrey That no Gentleman should be subject to the tribute of Cattell nor to any other That in all controversies which the Nobility might have against the king or among themselves the Magistrate called the Iustice Major of Arragon should be Iudge being assisted by the Councell That the King should not give the fees and Military rewards allotted to them that doe him service as a recompence of their vertue and valour to any of his lawfull children who by right have their portions in the Realme Anno 1274. Iames King of Arragon comming to the Councell of Lions desirous there to be crowned by the hands of Pope Gregory a ceremony whereof he made great account the Pope refused him unlesse he would acknowledge himselfe vassall to the church of Rome and pay the arrerages of the rent which the deceased King Don Pedro his Father had promised the which King Iames would not doe holding it an unworthy thing so to debase the greatnesse of his Crowne and restraine the Liberty of his Realme in any sort And this yeare there were great and continuall Tumults in Arragon the Nobility opposing themselves against the King for composing which differencs the Estates of Arragon assembled in Parliament at Exea where king Iames tooke the government and managing of the affaires of the Realme from his sonne Don Pedro and diverse great Dons were there condemned of contumacy and their Lands confiscated by the Iustice Major of Arragon In this Assembly the Nobility pleaded the Priviledges of Câ—â—teloyne That the Nobility might quit the Kings obedience in case of controversies and suites especially if there were question of their Liberties and to protest it publikely Anno 1265. Denis the infant King of Portugall desired his Grandfather Alphonso King of Castile to discharge the Realm of Portugall of the homage and vassallage it ought to the King of Leon who thinking it would be taken ill by the Noblemen his Subjects advised the infant to propound it in an open Assembly called to that end The opinion of Don Nugno de Lara was that by no meanes he should diminish the authority and greatnesse of his Crown which he should doe if he did quit this homage to the King of Portugall For which opinion the King growing angry with him the residue fearing the kings displeasure advised him to doe it Whereupon the Realme of Portugall was freed from all homage and subjection due to the Kings of Leon and Castile For which prodigality the other Nobles and D. Nugno were so much discontented that they made a League with the King of Granado against their own King for dismembring Portugall from the Crown of Leon to pacifie which differences the King used many mediations and at last called an Assembly of the Estates at Burgos the which was held without the Towne for the safety of these Confederates That great Astronomer Alphonso King of Castile who presumed to controule the Author of Nature saying That if he had been at the Creation of the world hee should in many things have been of another opinion and amended Gods workmanship was a most willfull indiscreet unfortunate Prince for his eldest sonne Fernand dying in his life time leaving Alphonso and other issue males behind him Don Sancho his second son resolved to dispossesse his
to their charge the King and his houshold servants on the other side denied that there was either Law or custom which tyed the King or his followers to any such subjection In the end it was concluded that the reformation of the Court should be made by twelve of the principall Families the like number of Knights four Deputies of Saragossa and one of either of the other Cities the which should give their voices in that case This Vnion of Aragon obtained likewise a Decree that the King should have certain Councellors chosen to wit four of the chief Nobility four Knights of noble and ancient races four of his houshold servants two Knights for the Realm of Valencia two Citizens of Saragossa and one of either of the other Cities whom they particularly name with a condition that whilest the King should remain in Aragon Ribagorca or Valencia two of those Noblemen two of his servants two Knights of Aragon one of Valencia and the four Deputies of the Realm of Aragon should follow and reside in his Court AS COVNCELLORS APPOINTED BY THE VNION who protested by solemn Deputies sent to the King to that end that if he did not receive observe and maintain those orders THEY WOVLD SEIZE VPON ALL HIS REVENVES and on all the fees Offices and dignities of such Noblemen as should contradict them Thus were the Kings of Aragon intreated in those times by their subjects who entred into a Vnion between themselves resolving That for the common cause of liberty Non verbis solum SED ARMIS CONTENDERE LICERET that it was lawfull for them to contend not onely with words BVT WITH ARMS TO and determined in this assembly of the States A Comitijs intempestive discedere REGI NEFAS ESSE That it was unlawfull yea a grand offence for the king to depart unseasonably from his Parliament before it was determined Our present case Iames the second of Aragon being in Sicily at the death of King Alphonso Don Pedro his brother assembled the Estates at Saragossa to consult lest the State in his absence would receive some prejudice where James arriving having first sworn and promised the observation of the Rights and Priviledges of the Countrie was received and crowned king About the year 1320 Iames by advice of his Estates held at Tarragone made a perpetuall Vnion of the Realms of Arragon and Valencia and the Principality of Catâ—lone the which from that time should not for any occasion be disunited In which assembly Don Iames eldest son to the Crown being ready to marry Leonora of Castile suddenly by a strange affection quitting both his wife and succession to the Realm of Arragon told his Father That he had made a vow neither to marry nor to reign so as notwithstanding all perswasions of the King and Noblemen he quit his Birth-right to his Brother Don Alphonso after the example of Esau discharged the Estates of the Oath they had made unto him and presently put on the habite of the Knights of Ierusalem Whereupon his second brother was by the Estates of Arragon acknowledged and sworn heir of these Kingdoms after the decease of his father At this time the Authority of the Iustice of Aragon was so great That it might both censure the King and the Estates and appoint them a place and admit them that did assist or reject them Ferdinand the fourth king of Castile being but a childe when his father Sancho died was in ward to his mother Queen Mary his Protectresse he had two competitors to the Crown Alphonso de la Cede and Den Iohn who making a strong confederacy were both crowned Kings against right by severall parts of his Realm which they shared between them The States assembled at Zamora granted great sums of money to Ferdinand to maintain the wars with his enemies and procure a dispensation of Legitimation and marriage from the Pope who would do nothing without great fees After which he summoning an assembly of the Estates at Medina they refused to meet without the expresse command of the Queen Mother who commanded them to assemble and promised to be present After this divers accords were made twixt him and his competitors and at last calling an assembly of the Estates to assist him in his warres against the Moors he soon after condemned two Knights called Peter and Iohn of Caravajal without any great proofs for a murther and caused them to be cast down headlong from the top of the Rock of Martos who professing their innocency at the execution they adjourned the king to appear at the Tribunall Seat of Almighty God within thirty dayes after to answer for their unjust deaths who thereupon fell sick and died leaving his son Alphonso the 12 very young for whose Regency there being great competition the inhabitants of Avila and their Bishop resolved not to give the possession and government of the Kings person to any one that was not appointed by the assembly of the Estates Whereupon the Estates assembling at Palence committed the government of his person to Q. Mary his Grandmother and Queen Constance his mother who dying another Assembly of the Estates was called at Burgos Anno 1314. who decreed that the Government of the King and Regencie of the Realme should be reduced all into one body betwixt Q Mary Don Pedro and Don Iohn and if any one of them should dye it should remain to the two other that did survive and to one if two dyed After this Anno 1315. these Tutors and Governours of the Realme of Castile were required by the Estates in an Assembly at Carrion to give caution for their government and to give an account what they had done Who often jarring and crossing one another divers Assemblies of Estates were oft called to accord them Anno 1320. The Estates assembling appointed new Governours of the King and Realme who discharging their trust very lewdely and oppressing the People Anno 1326. they were discharged of their Administration at a Parliament held at Vailledolet in which the king did sweare to observe the fundamentall Lawes of the Realme and to administer justice maintaining every one in his Estate goods and honour Which done the Deputies of the Estates swore him Fealty This King afterwards proving very cruell and tyrannicall his Nobles and Subjects oft times successively took up defensive armes against him his Tyranny augmenting their obstinancy and procuring him still new troubles Whereupon at last discerning his errours he became more mild and often assembled the Estates in Parliament who gave him large Subsidies to maintain his warres against the Moores The Province of Alava had a custome to chuse a Lord under the Soveraignty of Castile who did govern and enjoy the revenues appointed by the Lords of the Countrey for the election of whom they were accustomed to assemble in the Field of Arriaga those of this Election being called Brethren and the Assembly of the Brotherhood Notwithstanding in the yeer 1332. the
affirm that in this alone the summe of preserving civill concord both to Kings and the Kingdome hath consisted This Magistrate was at first called THE IUSTICE MAIOR afterwards assuming the name of the Kingdome it selfe it was called THE IUSTICE OF ARAGON By these formentioned prescribed Lawes the will of him who desired to be King of Aragon was wholy to bee directed and formed and unlesse he would first suffer his faith to bee obliged in most strick bonds for keeping of them any future soliciting was to be preposterous Having therefore laid the foundations of their Countreys liberty all of them began to dispute among themselves about electing a King to which end they all assembled together at Arahvest to chuse a King where they were suddenly besieged by the Arabians which Junicus Arista King of the Pompelonians hearing of came with an Army and rescued them whereupon they elected him for their King with unanimous consent and calling him unto them shewed him the Lawes they had pre-established one whereof concerning the middle Magistrate seemed most hard unto him But having more deligently considered the matter and that they voluntarily offered him the Kingdome gained from the enemies Hee not only ratified the Lawes themselves but likewise added this new Law or priviledge to them That if the Kingdome should happen hereafter to bee oppressed by him against the LAWES Iustice or Liberties the Kingdome it selfe should have free liberty to elect another King whether a Christian or an Infidell which clause of an Infidell King they refused to have bestowed on them because they judged it shamefull and dishonourable After which Iunicus taking an oath to observe the former Lawes was advanced to the Throne and made King of Aragon about the year 868. Moreover to establish all these Lawes and Constitutions our Ancestors themselves adjoyned the accession of a publike Vnion ordaining that it should be lawfull and just for them to meet all together ET RE 〈◊〉 OBSISTERE ARMIS ET VI and to resist the King with armes and force as oft as there should be need to propulse any assault of him or his made against the Lawes which form of assembling together for the common cause of liberty they called a Vnion or Association Neither did they anciently lesse think all their Liberties to be preserved by this Vnion then humane bodies themselves are by nervs and bones And although it were not prescribed in that Suprarbian Forum yet they thought it deduced from the very beginnings of things and deeply fixed and impressed in the sense of all men and to be established by our common Law as by another Law of Nature and that its force was enough and more then sufficiently known and discerned by use and reason For they said it would be but a thing of little profit for them to have good Lawes enacted and the very Iudiciary Presidentship of a middle Iudge if when there should be need AD EARVM DEFENSIONEM ARMA CAPERE NON LICERET cum jam tunc satis non esset pugnare consilliis it should not be lawfull for them to take up Armes in their defence when as then it would not be sufficient in such a case to fight with Counsells Neither verily did that seem altogether impertinent from the matter for if it should be so all things long ere this had been in the power of Kings themselves Whence our people reputed these two priviledges of the Union obtained from Alphonso the 3. to wit That it shal be lawfull for the Estates of the Realm if the King shall violate the Lawes of the Countrey To create a new King in his place and without the crime of Treason to make confederacies among themselves and with Neighbour Princes To defend their Liberty which King Ferdinand upon the petition of the Castilians refused to revoke because he had taken a solemn Oath to observe them not as new favours or benefits but as things done out of Office c. Therefore in those ancient Rulers of which we treat the Liberty of our Country was hedged about by our Ancestors with three most strong fences namely with the Prefecture of this middle Iudge with the most ample power of the Rici-men or Palatines and with this most fierce force of the Vnion of which the first seemed to be Legal and civill the other domesticall and of greatest moment the last warlike and popular Neither ought it then to be inclosed with a lesser hedge that so we might rejoyce that it hath therby come safe sound to us now But of these garrisons or fences the ancient inventers of them and those who next succeeded them conferred more assistance and labour upon the two last namely the domestick and popular then on that Court presidentship For they would alwayes retain in themselves a power of moderating and governing the most loose reines of the Royall Dignity which they might restrain or enlarges as there was need The fore they assigned those 12 elders to him elected out of the greatest men by whose Counsels the Kings ought to be hedged in on every side the place of which Elders the Rici-men afterwards possessed who were the chiefe of our Nobles who in times past were second to the Kings in such sort that they might seem to be their Peers and Companions These called that publike union to the ayde of Liberty and out of them were chosen those who should alwayes be the prime and principall conservators of it for thus they called the presidents of the Vnion Finally they sustained on their necks all the Offices and burdens of peace and warre if not with the same power as the Kings yet I may truly say with very little lesse for the Rici-men as long as they flourished relying on the Forces of the Vnion did alwayes hover over the Royall Empire and by the intire power of their offices if the violence or assaults of Kings were unjust did from inordinate reduce them into order and as it were into a circle of Law and Iustice In which thing verily their grave censorious and domesticall authority had sufficient tight and moment with our ancient Kings who were well mannered but if peradventure they could not with their fitting counsels bridle the exulting royall Forces they did constantly repell them from their necks with the force of the raised Vnion Thus and much more this Spanish Author in whom you may read at large the Power and Authority of the Iustice of Arragon of the Generall Assembly of the Estates or Parliaments of that Kingdom of their Rici men Peeres Magistrates Councellors and in Ioannis de Laet. his Descriptio Hispaniae cap. 5. cite Ioannis Mari. and De Rebus Hisp l. 8. c. 1. Gen. hist of Spain l. 17. p. 618. To which I shall onely adde this most notable custome and ceremony used at the Coronation of the Kings of Arragon recorded r by Iunius Brutus r Franciscus Hotomanus and others The Arrogonians when as they create and
himselfe justly deserted of his subjects ayde returned into Hungary Stephen the third comming to the Crowne did nothing without the Authoritie and advise of the Senate Stephen the fourth sonne of Bela usurping the Crowne was soone after expelled the Kingdome Emericus being elected King was very likely to be depriued by the Nobles and people for his sloathfulnesse but that he appeased them with good words and promises King Andrew going to Jerusalem his Queene Elizabeth in the meane time delivered the Wife of Bauchan a Nobleman being very beautifull to her brother who doated on her to be abused which Bauchan hearing of slew the Queene the King upon his returne examining this businesse acquitted Bauchan and judged her murther just being for so lewd a fact Ladislaus the fourth giving himselfe to all effaeminacy luxury and Harlots became odious to his Barons Nobles People for which he was excommunicated by Firmanus the Popes Legat that he might live Christianly and Chastly but he reforming not was soone after in the yeere 1â—90 slaine by the Cumans and his Kingdome infested with civill warres Mary the daughter of K. Lewes being received as Queene by the Hungarians for her fathers merits after his decease being yet young was married to Sigismond who was admitted into partnership in the government of the Realme and being governed by her mother and Nicholas de Gara who perswaded them to carry a strict hand over the Nobles of the Realme which they did thereupon the Nobles seeing themselves despised sent for Charles King of Naples into Hungary forced Mary and her Mother to resigne their rights to the Crowne and crowned Charles King at Alba Regalis When he was crowned the Bishop of Strigonium according to the custome demanded of the people thrice with alowd voyce Whether it were their pleasure that Charles should be crowned King who answered Yes which done he was crowned and soone after murthered by the two Queenes treachery Who were shortly after taken prisoners by Iohn de Horrach governour of Croatia the Queen Mother Elizabeth drowned Queen Mary kept prisoner and at last released upon oath given not to revenge her Mothers death who contrary to her oath caused Hornach and 32. Nobles more to be beheaded by Sigismond her husband whose kindred and children thereupon conspired against King Sigismond tooke and detained him prisoner Anno. 1401. till they should proceede further against him and in the meane time the Nobles of Hungary elected Ladislaus King of Apulia for their King and at last deposed Sigismond for his misgovernment cruelty love of women After Sigismonds death the Nobles and people were divided in the choise of their King one part electing and crowning Vladislaus King of Poland the other party Ladislaus an infant for their King but Vladislaus his party prevailing he was not long after slaine in a battle against the Turkes and the government of the Realme committed to that Noble Souldier Huniades during the Minority of Ladislaus who at his ripe age was received and declared King by all the Hungarians Ladislaus deceasing the Hungarians elected the Emperour Frederick King who delaying to come and take the election they thereupon chose Mathias King who enjoyed the dignity notwithstanding the Emperours opposition Anno. 1608. Mathias King of Hungary denyed the Protestants in Austria free exercise of their Religion they thereupon were forced to take up Armes and assembling together at Horne made a Protestation and sent to the States of Hungary requiring them to assist them with the succours that were promised by the offensive and defensive league after which they obtained a peace and part of what they demanded Anno 1613. In an Assembly of the Estates of Hungary the differences concerning the defence and Militia in the borders of Hungary against the Turke were ordered and setled And An. 1618. After many slow proceedings they elected Ferdinand of Bohemia for their King of Hungary but with these conditions That he should Religiously observe and cause to be immovably observed all the Liberties Immunities Priviledges Statutes Rights and Customes of the Kingdome with the Conclusions and Freaties of Vienna and all the Articles comprehended therein and all other concluded both before and after the Coronation of the Emperours Majestie in the yeares 1608. and 1609. Which Articles being ratified by the Emperour under his Letters Patents they proceeded to the Coronation according to the accustomed manner Such is the Soveraigne power of the States of Hungary to this very day And in one word so odious were Tyrants anciently to the Slavonians and Hungarians that by a publick Law of their Ancestors he who slew a Tyrannicall King was to succeede him in the Kingdome Bohemia For the Kings and Kingdome of Bohemia M. Paulus Stranskius in his Respublica Bohemiae c. 5 12. informes us out of the Fundamentall Lawes of Bohemia That the power of the Kings of Bohemia who are Elected by the generall Votes of the States is so farre restrained in that Realme that they can determine nothing concerning the Kingdome or great Affaires of the Realme but in their Parliaments or generall Assemblies of the Estates by the generall consent of the people which are Summoned by the king himself and held just like our Parliaments in the kings Regency and during the Interregnum by the Senate of the Realme as often as there is occasion there being this clause in the Writ of Summons That whether all those who are sommoned come at the day or not the king with those who appeare will proceed to decree what shall be just and beneficall for the Republicke and that those who neglect to appeare shall be bound thereby all Lawes and Acts are therein passed by publicke consent The king cannot alien or morgage any of the Crown Lands nor release not diminish the revenue Liberties of the Realm nor promote any strangers to the custodies of Castles or publicke functions impose no Taxes charges nor altar the ancient manner of the Militia of the Realm nor make warre or peace without the Parliaments advise and consent And before the king is Crowned the Burgrave and Nobles in the Name of all the Realme demand of him to confirm and ratifie both with his especiall Charter and publick Oath the Ancient and laudable Priviledges Immunities Liberties Rights Laws Customes and Institutions as well private as publicke of all and singular the inhabitants of the Realme and to governe them according to the rule of the Lawes after the example of his predecessors kings of Bohemia Which done he seales and delivers them a speciall Charter takes such a solemne Oath and then is Crowned upon these Conditions The Arch-bishop of Prague after the Letany ended demands of the king kneeling on his knees Wilt thou keepe the holy faith delivered to thee from Catholick men and observe it in just workes He answering I will He proceedes and saith Wilt thou Governe and defend the Kingdome granted thee from God according to the
crowned Kings upon such conditions Oaths Articles as their States in whom the Soveraign power resides shall prescribe unto them who as Bodin clearly determines have a lawfull power to question censure and depose them for their Tyrannie and misgovernment they having no greater Authority then the Kings of Bohemia or Poland To run over the Histories of all their ill Kings would be overtedious for which you may peruse Saxogrammaticus others I shall give you in brief how some of their later kings have been handled by their subjects for their Tyranny and misgovernment Not to mention the murthers of Canutus in Iutland in the very Church or of Magnus or Nicholas slain by their subjects King Humblus was deprived of his Crown and king Harold deposed by his subjects for his insolency Suano waxing proud Tyrannous and oppressive to his people became so odious to them that his Nobles adjoyned Canutus and Waldemar to him in the royall government and divided the kingdom between them who thereupon being much displeased slew Canutus and wounded Waldemar being impatient of any Peers in government for which being soon after vaquished by Waldemar hee was beheaded by the people Able slaying and beheading his brother king Ericus and usurping his Crown the people rose up in arms against him took him prisoner and the Peasants in Frisia slew him King Christopher spoyling Waldemar of his Dukedom of Schleswick thereupon the Earles of Holsatia rose up in armes against him took him prisoner and detained him so at Hamburgh till he paid a great ransome for his libertie King Ericus was slain by his own servants Anno 1286. king Waldemar was expelled the Realme by his Subjects and afterwards restored upon his friends mediation who not long after denying Merchants their ancient liberties in the Realme the maritine Cities conspiring against him entred Denmark with a great Army expelled him the Realme tooke his Castell of Coppenhagen and had the land of Scania assigned to them for 16. years by the Nobles in recompence of their damages sustained Ericus seeing his subjects every where rise up in Arms against him sayled into Poland An. 1438. and deserted his Kingdom and Soveraignty the people denying him libertie to name a Successor and electing Christopher Duke of Bavaria for their king After whom they elected Christierne the first king against whom the Sweeds rebelling for want of administration of justice and the oppression of his Officers vanquished Christiern in battell and set up a new king of their own named Charles who An. 1455. abandoned the Royalty the Swedes after that would neither create any new king nor obey Christierne nor yet King Iohn who succeeded him whose Queen they took and detained prisoner two years and maintained warre against him Christierne the second King of Denmarke was thrust out of his kingdome for his Tyrannie and breach of his subjects Priviledges which he endeavouring to regain was taken prisoner by his Vncle Frederick Duke of Scleswick and Holstein and committed prisoner to Sunderburge in Holsatia where hee dyed in chains Frederick was elected king in his place upon certain Articles and conditions which he was sworn unto before his Coronation in a generall assembly of the States held at Hafnia An. 1524. in and by which assembly Christierne was solemnly deposed and a Declaration made printed and published in the name of all the States of Denmark wherein they expresse the cause why they renounced their faith and obedience to Christierne sworn unto him upon certain conditions which he had broken and elected Frederick Which Declaration because it is not common perchance to every ordinary Shollar and contains many things touching the frame and liberty of the kingdome of Denmarke the Articles to which the kings do usuall swear at their Coronations and the Tyrannnies of Christierne for which he was deprived I shall here insert as I finde it recorded in David Chytraeus OMnibus Christianis Regnis principatibus regionibus populis notum est in orbe Christiano celebre regnum DANIAE suum esse quod non secus ac caeterae regna plurimis jam seculis Regia sua praeeminentia dignitate or namentis libertate praeditum fuerit adhuc sit ita quidem ut Regnum Daniae ejusque legitimè electi Reges nullum unquam superiorem magistratum aut Dominum agnoverint Omnibus quoque temporibus Archiepiscopis Episcopis Dynastis praelatis nobilitati liberrimum fuit regem Dominum aliquem suo judicio arbitrio designare in communem regni Patriae consolationem salutem eligere cujus gubernatione exemplo ductu regnum supradictum Christianis statutis ordinationibus secundum leges suas scriptas antiquas consuetudines vigere miseri oppressi subditisublevari viduae pupilli defendi possent Qui quidem rex semper hactenus a prima electione convenienti juramento obligatione se huic regno devincire coactus est Etiamsi igitur nobis omnibus regni hujus ordinibus consiliariis licuisset post obitumpotentissimi Regis quondam Daniae Iohannis laudatae memoriae pro jure nostro secundum antiquam multis seculis continuatam regni Danici libertatem regem aliquempro arbitrio nostro designare eligere tamen virtute justicia magnanimitate bonitate beneficientia eorum Daniae regum qui ex Holsatorum prosapia originem duxerant moti bona spe freti fore utrex Christiernus è vestigiis regiis avisâ—i Regis Christierni R. Iohannis patris sui non excederet sed potius ad eorum similitu◠〈◊〉 exemplum gubernationem suam institueret supra-dictum R. Christiernum 〈◊〉 vivo adhuc patre Iohanne in Regem Dominum totius Daniae designavimuâ— elegimus Quo quidem ipso tempore celfitudo ipsius solemni IURAMENTO verbis conceptiâ— Deo sanctisque testibus citatis praestito Archiepis Episcopis Dynastis praelatis equitibus civitatibus populo regni Danici se devinxit obligavit cujus juramenti inter alia haec quoque capita expressa fuerunt Debemus ante omnia Deum diligere colere sanctam ecclesiam defendere amplificare Omnia Episcoporum Praelatorum ministrorum status ecclesiastici privilegia à S. Ecclesia regibus Christianis ipsis concessa inviolata conservare Archiepiscopâ—s quoque Londensem et Nidrosiensem et praterea Episcopos praelatos Equites auratos alios ordinis Equestris Regni Proceres Consiliarios convenienti observantia honore pro cujusque conditione statu prosequi Si qua nobis controversia sit cum Archiepiscopis Episcopis aut praelatis S. Ecclesiae eorumque ministris in locis convenientibus nimirum coram senatu regni cognosci transigi oportebit Si qua nobis ipsis aut praefectis nostris controversia cùm aliquo ex nobilitate sive is senator regni sit sive non incidet eum coram universo regni senatu hoc nomine compellare debemus sive ea controversia
enjoyed the Crowne till Aragon seased on the Realme Jone Queene of Naples married Andrew second sonne to Charles King of Hungary whom she hanged at her window for insufficiency after marrying Iames of Tarragou she beheaded him for lying with another woman and was at last driven out of her Kingdome by Lewes of Hungary and hanged at the same window where she hanged her first husband Peter Duke of Venice was for his tyranny and misgovernment besieged in his palace by the people which they fired and then taking him his wife and sonne dragged them unto the butchery where they chopped them in pieces and threw him to the dogs to be devoured notwithstanding all their submissions and intreaties on their knees Anno 977. So Duke Falier and many other Dukes have beene condemned to death and executed by the States of Venice and that justly as Bodine grants Multitudes of such like presidents occur in most other Dukedoms and Principalities which I will not name because they want the title of Kings though Aquinas truly holds That a Kingdome is so called from ruling therefore he who hath others under his government is said to have a Kingdome in reality though not in propriety of speech and so are Kings in verity though not in title I might adde to these many more examples manifesting what miseries and untimely deaths tyrannicall Kings and Princes have undergone in all ages and States being commonly deposed poysoned murthered but I shall for brevity passe over these examples remitting the Readers to Aristotle Aelian and Doctor Beard his Theatre of Gods Judgements and come nearer home to Scotland as having nearest relation to England Scotland WHat soveraigne power and jurisdiction the Realme Parliaments and Nobles of Scotland have claimed and exercised over their Kings who saith Buchanan can neither make Laws Warre Peace nor conclude of any great affairs of the Realm without a Parliament which hath there and in Hungary Poland Denmarke Swethland been oft-times summoned not onely without but against their Kings consents and how frequently they have questioned imprisoned censured deposed yea judicially sentenced their Kings for their tyrannies oppressions whoredoms murders 〈◊〉 and evill administrations you may reade at large in George Bucanan King James his owne Tutor in his Booke De Iure Regni apud Scotos and his Rerum Scoticarum Historia Where this their Soveraigne power iâ— so largely vindicated debated demonstrated and the chiefe objections against it cleared so abundantly that I shall not adde one syllable to it but present you with some Historicall examples which confirme it Fergusius the first King of Scotland dying and leaving two sons infants unable to governe the Realme the Scots thereupon considering what dangers might befall them both at home and abroad during their infancy at last concluded after much debate and setled this for a standing law that when any King died leaving his son under age and unfit to governe the next of their kinred who should be esteemed fittest to raigne should enjoy the soveraigne power and that he being dead then the succession of the Crowne should returne to the children of the deceased King being of age to rule which Law continued constantly for many hundred yeeres untill the reigne of Kenreth the third By this Law Feritharis brother to Fergusius abtained the Crowne and reigned fifteene yeeres with much justice and modesty after which his Nephew Ferleg desiring to raigne demanded his Fathers Kingdome of his Uncle who being willing to resigne it to him called an assembly of the estates made an Oration in praise of Ferleg profered to resigne the Crowne unto him But such was all the assemblies love to Feritharis and hatred to Ferleg for this his preposterous affectation of the Crowne that they detested the act and denied the motion both with frownes and verball reprehentions Whereupon Ferleg conspired his Uncles death which being discovered they thought him worthy of death but for Fergusius his fathers sake his life was spared and he onely imprisoned after which making an escape he fled first to the Picts then to the Britous and in the meane time Feritharis dying by the treachery of Ferleg as was suspected Ferleg by the unanimus sentence of all was condemned and put from his Crowne being absent and his brother Mainus created King Dornadilla the fourth King of Scotland dying leaving Reuther his sonne under age and unfit to raigne the people made Notatus his brother King who playing the tyrant banishing murthering and oppressing the people Donald of Galloway raised an Army against him expostulated with him for his tyranny and wished him to resigne the Crown to Reuther which he refusing to do and justifying his tyranny hereupon Donald gave him battell slew him and made Reuther King without the peoples suffrages Upon which the Nobles being offended because the power of the Parliament was by this meanes abolished and the election of the supreame Magistrate made onely by one man tooke up Armes both against Ruther and Donald gave them battell twice in one day and tâ—oke Ruther their new King prisoner who afterwards dying and leaving There his sonne an infant scarce ten yeeres old they according to the Law formerly made and received in this case made his unkle Ruther King who after seventeene yeeres reigne voluntarily resigned his Crowne to his Nephew There in whose commendation he made an Oration the people hardly permitting it There soone after growing very vitious and flagitious slaying the Nobles and filling the Realme with robberies the Governours pittying the deploâ—able state of the Realme resolved to punish him for it of which he being informed fled to the Brittains where he spent his daies in contempt and ignominy not daring to returne Conan a prudent and discreet man being elected Viceroy in the meane time which office he held almost twelve yeeres till the death of There In the reigne of Finnan the tenth King of Scotland that the roots of tyranny might be cut off it was decreed That Kings should command nothing of greater moment to be dâ—re but by the authority of the publique Councell Durstus the eleventh King giving himselfe to all deboistnesse first banished his fathers friends from him as the troublesome reprehenders of his pleasures and sending for the most vitious young men to be his familiar companions gave himselfe wholly to luxury and venery He prostituted his wife daughter to the King of Britains to his companions and then banished her At last the Nobles conspiring against him he awaking as it were out cut of sleepe considering that he should finde no place of safety neither at home nor abroad being equally hated of strangers and subjects thought best to counterfeit repentance of his former life for so he might retaine both his Crowne and in time inflict punishments on his enemies Wherefore recalling his wife from exile he first of all endeavoured to reconcile himselfe to the Britains then calling the chiefest of his
Kings consent and Proclamations is so fresh in memory so fully related in the Acts of Oblivion and Pacification made in both Parliaments of England and Scotland ratified by the King himselfe and in particular Histories of this Subject that I shall not spend time to recite particulars but will rather conclude from all the premises with the words of Buchanan The Ancient custome of our Ancestors in punishing their Kings suffers not our forcing of the Queene to renounce her right unto the Crowne to her sonne to seeme a Novelty and the moderation of the punishment shewes it proceeded not from envie for so many Kings punished with death bonds banishment by our Ancestors voluntarily offer themselves in the ancient Monuments of Histories that we neede no forraigne examples to confirme our owne act For the Scottish Nation seeing it was free from the beginning created it selfe Kings upon this very Law that the Empire being conferred on them by the suffrages of the people if the matter required it they might take it away againe by the same suffrages of which law many footsteps have remained even to our age for in the Islands which lye round about us and in many places of the Continent wherein the Ancient language and constitutions have continued this very custome is yet observed in creating Governours likewise the Ceremonies which are used in the Kings inauguration have also an expresse image of this Law out of which it easily appeares that a Kingdome is nothing else but the mutuall stipulation betweene the people and their Kings the same likewise may be most apparently understood out of the inoffensive tenor of the ancient Law preserved from the very beginning of raigning among the Scots even unto our age when as no man in the meane time hath attempted not onely not to abrogate this Law but not so much as to shake it or in any part to diminish it Yea whereas our Ancestors have deprived so many Kings as would bee tedious to name of their Realme condemned them to banishment restrained them in prisons and finally punished them with death yet there was never any mention made of abating the rigor of the Law neither perchance undeservedly since it is not of that kinde of Lawes which are obnoxious to the changes of times but of those ingraven in the mindes of men in the first originall of mankinde and approved by the mutuall consent well-nigh of all Nations which continue unbroken and sempiternall together with the Nature of things and being subject to the commands of no man domineere and rule over all men This law which in every action offers it selfe to our eyes and mindes and dwels in our brests will we nill we our Ancestors following were alwayes armed against violence and suppressed the unrulinesse of Tyrants Neither is this Law proper onely to the Scots but common to all well-ordered Nations and People as the Athenians Lacaedemonians Romanes Venetians Germanes Danes which he there manifests by examples So that I may hence infallibly determine the Realme Parliament and Nobles of Scotland collectively considered to be the Soveraigne power in that Realme superiour to the Kings themselves from whom I shall proceede to Scripture Presidents in the Kings and Kingdomes of the Gentiles Israel and Iudah recorded in Scripture The Kings of the Gentiles Israel and Iudah Now least any should object that all the forecited Examples and Authorities are but humane and no convincing evidences to satisfie the Conscience That whole Kingdoms States and Parliaments are above their kings and of greater power then they I shall therefore to close up this Posterne Gate of Evasion conclude with Scripture Presidents ratifying this truth beyond all contradiction To begin with Heathen kings and States therein recorded I read in the 1 Sam. 29. and 1 Chro. 12. 19. That when David with his men offered to go with Achish and the Philistines against King Saul his Soveraign and the Israelites to Battell and passed on in there reward with Achish the Princes of the Philistines seeing it said What do these Hebrews here To whom Achish answered Is not this David the servant of Saul King of Israel which hath been with me these years and I have found no fault in him since he fell unto me unto this day Hereupon the Princes of the Philistines were wroth with him and taking advice together said to their King Achish Make this fellow returne that he may goe again to his place which thou hast appointed him and let him not go down with us to Battell lest in the Battell he be an adversary to us for wherewith should he reconcile himself to his Master should it not be with the Heads of these men Is not this David of whom they sang one to another in dances saying Saul slew his thousands and David his ten thousands Then Achish called David and said unto him Surely as the â—ord liveth thou hast been upright and thy going out and coming in with me in the Host is right in my sight for I have not found evill in thee since the day of thy coming neverthelesse the Lords favour thee not wherefore now return and go in peace that thou displease not the Lords of the Philistines And when David replied What have I done c. that I may not fight against the Enemies of my Lord the King Achish answered him I know thou art good in my fight as an Angell of God notwithstanding the Princes of the Philistines have said HE SHALL NOT GOE VP WITH VS TO BATTELL wherefore rise up early in the morning with thy Masters servants that are come with thee and assoon as ye have light depart whereupon they returned Here we see the Lords of the Philistines did peremptorily overrule their king against his will who durst not contradict them therefore they had a Power superiour to his as will further appear by 1 Sam. 5. 7 8 9 10 11. and ch 6. 1 to 13. where when the Ark of God was taken by the Philistines the Lords and People of the Philistines not the King met consulted and ordered how it should be removed from place to place and at last sent it back again So Ahasuerus the great Persian Monarch was advised over-ruled by his Councell of State as appeareth by the case of Queen Vashti Ester 1. and what his Princes thought meet to be done that he decreed and proclaimed verse 19 20 21 22. So Artaxerxes king of Persia did all things of moment by the advise of his Counsellors and Princes Ezra 7. 28. and Chap. 8. 25. Great Nabuchadnezzar King of Babylon Dan 3. 2 3. 24. chap. 4. 32 to 36. was for his pride driven from men put to eat grasse with Oxen for aspace till he knew that the most High ruleth in the Kingdoms of men After which his understanding and reason returned to him and the glory of his Kingdom and his Councellors and Lords sought unto him and established him in his Kingdom he being over-ruled and counselled
afterwards by them So Daniel 6. Darius King of the Medes and Persians was over-ruled by his Lords and Princes even against his will to Signe a Decree and to cast Daâ—iel into the Lyons Den for breach of it and though the King were sore displeased with himself for Signing this Decree and set his heart on Daniel and laboured till the going down of the Sun to deliver him yet the Princes assembling and telling the King Know O King that the Law of the Medes and Persians is that no Decree nor Statute which the King establisheth by the advice of his Nobles may be changed to wit by the king alone without their advise a clear evidence that the greatest Persian Monarchs were subject to the Laws of their Kingdoms as well as other Princes Whereupon the King commanded and they brought Daniel and cast him into the Den of Lyons and a stone was brought and laid upon the mouth of the Den and the King Sealed it with his own Signet and with the Signet of the Lords THAT THE PVRPOSE MIGHT NOT BE CHANGED concerning Daniel Here this great king was even against his will constrained to be subject both to his Laws and Lords The like we read of Pharaoh king of Egypt Exod. 1. 8 9 10 11. who consulted with his people how to oppresse the Israelites as being unable to do it without their consents And Exod. 10. Pharaohs Councellors and Lords after sundry Plagues on the Land said unto him How long shall this man Moses be a snare unto us Let the men go that they may serve the Lord their God Knowest thou not that Egypt is destroyed Whereupon Moses and Aaron were brought before Pharaoh who said unto them Go serve the Lord your God And Esay 19. 11. to 16. Surely the Princes of Zoan are foolâ— the counsell of the wise Counsellors of Pharaoh is become brutish They have also seduced Egypt even they that are the stay of the Tribes thereof They then had an overruling power above their kings So the great King of Nineveh Ionah 3. 7 8 9. proclaimed and published a generall fast thorowout the City by the Decree of the King and of his great men making no publike Laws but by their advice and assents In like manner we read in the 2 Sam. 5. 3 4 5. That the Princes of Hanun King of the Ammonites coâ—selled and overruled him out of overmuch suspition to abuse Davids messengers sent to him in love And in the 1 Kings 22. 47. There was then no King in Edom a Deputy was King the kingdom appointing a Deputy then to rule them in stead of a king and giving him royall authority And in the 2 Kings 8. 22. 2 Chron. 21. 8. In the dayes of Ioram Edom revolted from under the hand of Iudah which had conquered it and MADE A KING OVER THEMSELVES and though Ioram smote the Edomites who encompassed him yet they revolted from under the hand of Iudah till this day The electing and constituting of a king being in their own power See Gen. 23. 3. to 20. and c. 34. 20. to 25. to like purpose These being all Pagan Kings and States I come to the Israelites themselves wherein for my more orderly proceeding and refutation of the many grosse erronious Assertions of * Court Doctors and Royallists touching the estate and Soveraignty of their Kings whom they would make the world beleeve to be absolute Monarchs subject to no Laws to derive all their royall authority from God alone and no wayes from the people to be meerly hereditary and elective to be above all their people irresistible in their Tyrannicall wicked proceedings and no wayes subject to their Realms and Congregations overruling controll much lesse to their defensive oppositition or deprivation I shall digest the whole History of their Kings and Kingdoms Iurisdictions and power into these ensuing propositions which I shall clearly make good out of Scripture as I propound them in their order First That the originall Creation and Institution of the Israelites Kings and Kingdoms proceeded onely from the power and authority of the people and that solely by Divine permission rather then institution This is most apparent by Deuter. 11. 14 15. When thou art come unto the land which the Lord thy God giveth thee and shalt possesse it and dwell therein and shalt say I WILL SET A KING OVER ME like as ALL THE NATIONS THAT ARE ABOVT ME THOV SHALT in any wise SET HIM KING OVER THEE whom the Lord thy God shall chuse one from among thy brethren SHALT THOV SET OVER THEE THOV MAIST NOT SET A STRANGER OVER THEE which is not thy Brother Where God himself by way of prophesie of what afterwards should come to passe expresly declares first that the primary motion of changing the government of the Iews from Iudges and an Aristocracy into a Kingdom should proceed from the peoples inclination as the words and shalt say I will set a King over me c. import Secondly that the authority to change the Government into a Regality to creat and make a King resided in and the authority of the King proceeded meerly from the people as the words I will set a King over me Thou shalt set him over thee four times recited in two Verses manifest beyond dispute Thirdly that all Nations about them who had Kings had the like power to create and make their kings as the words Like as all the Nations that are about me witnesse All which is eviâ—ently confirmed by Iosephus Antiqu. Iudaeorum l. 4. c. 8. by Carolus Sigonius de Repub. Hebraeorum l. 7. c. 3. Bertram Cunaeus Schikardus and divers Commentators on this Text The History of the change of their State into a Kingdom and of their Iudges into kings added to this Prophesie and precept will leave no place for any scruple We read in the 1 Sam. 8. that the people growing weary of Samuels government who judged them by reason of the ill government of his sonnes who tooke Bribes and perverted judgement thereupon ALL THE ELDERS OF ISRAEL GATHERED THEMSELVES TOGETHER and came to Samuel unto Ramah and said unto him Behold thou art old and thy sons walk not in thy wayes now MAKE VS A KING TO IVDGE VS LIKE ALL THE NATIONS But the thing displeased Samuel when they said Give us a King to judge us and Samuel prayed unto the Lord And the Lord said unto Samuel HEARKEN VNTO THE VOYCE OF THE PEOPLE IN ALL THAT THEY SAY VNTO THEE for they have not rejected thee but they have rejected me that I should not reign over them According to all the works that they have done since the day that I brought them out of Egypt even unto this day wherewith they have forsaken me and served other gods so do they also unto thee Now therefore hearken to their voyce howbeit yet protest solemnly unto them and shew them the manner of the King that shall reign over them And Samuel told all the words
of the Lord unto the people that asked of him a King and he said This will be not ought to be the manner of the King that shall reign over you he will take your sons and appoint them for himself c. and ye shall be his servants and ye shall crie out in that day because of YOVR KING WHICH YE SHALL HAVE CHOSEN YOV and the Lord will not hear you in that day Neverthelesse the people refused to obey the voyce of Samuel and they said Nay BVT WE WILL HAVE A KING OVER VS that we also may be like all the Nations and that our King may judge us and go out before us and fight our battels And Samuel heard all the words of the people and rehearsed them in the ears of the Lord And the Lord said unto Samuel Hearken unto their voyce and make them a King After which when God had appointed Saul to be their King Samuel called the people together unto the Lord in Mizpeh and recapitulating the great deliverances God had done for them added And ye have this day rejected your God who himself saved you out of all your adversities and tribulations and ye have said unto him Nay BVT SET A KING OVER VS c. And Samuel said unto all the people See ye him whom the Lord hath chosen that there is none like him among all the people And all the people shouted and said God save the King After which he expostulated again with them thus And when ye saw that Nahash King of the Children of Ammon came against you ye said unto me Nay BVT A KING SHALL REIGN OVER VS when the Lord was your King Now therefore behold the KING WHOM YE HAVE CHOSEN AND WHOM YE HAVE DESIRED c. that ye may perceive and see that your WICKEDNESSE is great which ye have done in the sight of the Lord IN ASKING YOV A KING And all the people said unto Samuel Pray for thy servants unto the Lord thy God that we die not for we have added unto all our sins this evill TO ASK A KING Which compared with Hos 13. 10 11. I will be thy King where is any other that may save thee in all thy Cities and thy Iudges of whom thou saidst GIVE ME A KING AND PRINCES I gave thee a King in mine anger and tooke him away in my wrath with Acts 13. 21. And afterward THEY DESIRED A KING and God gave them Saul the son of Cis by the space of forty years All these concurring sacred Texts will infallibly demonstrate that this change of the Iudges into Kings and the originall creation of their Kings and kingdoms proceeded only from the importunity and authority of the people who would not be gainsaid herein not from Gods institution or Samuels approbation who censured and disavowed this their motion though they at last condescended to it all which is elegantly related confirmed by Iosephus Antiqu. Iudaeorum l. 6. c. 4 5 6 7. By all this it is apparent that the congregation and people of the Iews had the Soveraign power in themselves as well as other Nations because the authoritie to alter the whole frame of their former Aristocraticall Government into a Monarchy resided in them though they were taxed forchanging it in Samuels dayes who had so justly so uprightly judged them Secondly it is apparent that the Iudges and kings of the Israelites were not properly hereditary but oft elective by the people and though God did sometimes immediately nominate the persons of those that should reign over them as is apparent by Saul David Ieroboam Iohn others yet the people did constantly confirm make them kings and gave them their royall authority none being made kings by Divine appointment but such as they willingly accepted approved confirmed for their kings Gods previous designation being but a preparative to their voluntary free not restrained or limited election The first king among the Israelites though but over part of them was Abimelech the son of Ierubbaal who was made king by the peoples election Iudges 9. 1 to 7. who having perswaded those of Sechem to elect him for their king thereupon ALL THE MEN of Sechem gathered together and ALL THE HOVSE of Millo went and MADE ABIMELECH KING whence Iotham thus upbraided them and him Verse 14. to 19 Then said all the trees unto the Bramble come thou and reign over us And the Bramble said unto the trees If in truth ye annoint me king over you then come and put your trust in my shadow c. Now therefore if ye have done truly and sincerely in that YE HAVE MADE Abimelech KING c And that ye have risen up against my fathers house this day and have MADE Abimelech king c. We read Iudg. 8. 21 23. that after Gideon had slain Zebah and Zalmunna with the Midianites The men of Israel said unto Gideon Rule thou over us both thou and thy sons and thy sons son also for thou hast delivered us from the hand of Midiar And Gideon said unto them I will not rule over you neither shall my son rule over you the Lord shall rule over you Where we clearly see the power and right to elect a Ruler and to limit the government to him and his Issue for three Generations only to reside in the peoples free election So Iudges 10. 17 18. and Chap. 11. 1. to 12. When the Children of Ammon were gathered together and encamped against Gilead the people and Princes of Gilead said one to another What man is he that will begin to fight against the children of Ammon he shall be Head over all the Inhabitants of Gilead And the Elders of Gilead went to fetch Iephthah out of the Land of Tob and said unto him Come and be our Captain that we may fight with the Children of Ammon and be our Head over all the inhabitants of Gilead Vpon promise of which dignitie he went with them to Gilead and THE PEOPLE MADE HIM HEAD AND CAPTAIN OVER THEM That the election and making of their Kings belonged of right to all the people is past dispute being so resolved by God himself Deuter. 17. 14 15. When thou art come into the land c. and shalt say I WILL SET A KING OVER ME like as all the Nations that are about me THOV shalt in any wise SET HIM KING OVER THEE whom the Lord thy God shall choose one from among thy Brethren shalt THOV SET OVER THEE THOV MAIST NOT SET A STRANGER OVER THEE Where the power of creating and electing the King is left wholly to the peoples free choice with these generall restrictions that he should be one of their brethren not a stranger and particularly qualified as is there expressed And though God did sometime design and nominate their Kings yet he left the power of approbation and ratification of them free to the people as is apparent by 1 Sa. 8. 18. And ye shall crie in that day because of the King
WHICH YE SHALL HAVE CHOSEN you Hence Saul their first King though nominated and designed by God and Samuel was yet approved confirmed and made King by the People Who shouted and said God save the King when Samuel presented him to them 1 Sam. 10. 24. But the children of Belial despising and bringing him no presents Verse 27. after Saul had conquered the Ammonites who besieged Iabesh Gilead The people said unto Samuel who is he that said Shall Saul Reign over us bring the men that we may put them to death Then Saul said There shall not a man be put to death this day for this day the Lord hath wrought salvation in Israel Then said Samuel to the people Come let us go to Gilgal and renew the Kingdom there And ALL THE PEOPLE went to Gilgal and there THEY MADE SAVL KING before the Lord in Gilgal Where Samuel useth this speech to the people concerning Saul Now therefore behold THE KING WHOM YE HAVE CHOSEN and whom Ye have desired the Lord hath set a King over you So that the choice and election of him was as well theirs as Gods And Verse 25. he calls him Your King because chosen and made by as well as for the people Saul being slain by his owne hands the Crown descended not to his sonne by way of descent but David succeeded him by Gods designation and the Peoples election too by whose authority he was made and crowned king being formerly annointed by Samuel to succeed Saul This is irreâ—ragable by the 2 Sam. 2. 4. Where David going up to Hebron by Gods direction the men of Iudah came and there They Annointed David King over the House of Iudah After which 2 Samuel 5. 1. 105. ALL THE TRIBES OF ISRAEL came to David to Hebron and spake saying Behold we are thy bone and thy flesh Also in time past when Saul was King over us thou wast he that leddest out and broughtest in Israel And the Lord said to thee Thou shalt feed my people Israel and thou shalt be a Captain over Israel So AL THE ELDERS of Israel came to the King at Hebron and King David made a League or Covenant with them before the Lord and THEY ANNOINTED DAVID KING OVER ISRAEL And in the 1 Chron. 12. 23. to 40. Wee have a particular recitall of the numbers of the bands that were ready armed to the Warre and came to David to Hebron to TVRN the Kingdome of Saul TO HIM and came with a perfect heart to Hebron TO MAKE DAVID KING OVER ALL ISRAEL and ALL THE REST also of Israel were OF ONE HEART TO MAKE DAVID KING Whose title to the Crown being afterward shaken by his sonne Absalom who cunningly usurped it and that by the election of the people too as is evident by Hushai his speech unto him 2 Sam. 16. 18. Nay but whom the Lord and THIS PEOPLE AND ALL THE MEN OF ISRAEL CHOOSE his will I be and with him I will abide compared with 2. Sam. 29. 9 10. And all THE PEOPLE were at strife thorow all the Tribes of Israel saying Absalom whom WE ANOINTED OVER VS is dead c. A cleare evidence the kingdome was then held elective and that the people had the Soveraign power of electing and creating their kings all the people throughout all the Tribes of Israel and the men of Iudah to re-establish David in his Throne being fled out of the Land sent this Message to him Returne thou and all thy servants Whereupon the King returned and all the Tribes went as farre as Iordan to meet and bring him back again to Gilgal David growing old his son Adonijah against his consent accompanied with some great Officers and Courtiers of his party usurped the Crown and was by them saluted King but David hearing of it by Gods election and choise commanded Solomon though not his eldest sonne to be annointed and proclaimed King and to sit upon his Throne in his life time As soon as he was anointed and the Trumpet blew ALL THE PEOPLE said God save king Solomon And ALL THE PEOPLE came up after him and piped with fluits and rejoyced with great joy so that the earth rent with the sound of them So that all Adonijah his company forthwith deserted him and he and Ioab were glad to flee to the hornes of the Altar for shelter After which David assembled all the Princes of Israel the Princes of the Tribes the Captaines of Companies thousands and hundreds the Stewards Officers and mighty men with all the valiant men of his kingdome to Ierusalem then he declared to all the Congregation that God had chosen Solomon to sit upon the Throne of the kingdome of the Lord over Israel and to build him an house c. exhorting them to contribute liberally towards this building which they did and when they had blessed the Lord and offered Sacrifices to him ALL THE CONGREGATION MADE Solomon the sonne of David KING THE SECOND TIME AND ANOINTED HIM unto the Lord TO BE THE CHIEFE GOVERNOVR his first Coronation being but private without the presence and consent of the whole Realme but of those only then present in Ierusalem Then Solomon sate on the Throne of the Lord as king instead of David his Father and ALL ISRAEL OBEYED HIM and all the Princes and mighty men and likewise all the sonnes of David submitted themselves to him as thâ—â—r king after he was thus generally elected and crowned king the 2. time by all the Congregation And after Davids death he was established and strengthened in his kingdome by the peoples voluntary admission and free submission to him From which History of Solomon it is cleare 1. That though David caused Solomon to be first crowned King privately to prevent Adonijah his usurpation yet hee thought that title not sufficient without a second Election admission and Coronation of him by all the People and generall Congregation 2. That till this his second inauguration by all the people he was not generally acknowledged nor obeyed by all as their lawfull king 3. That Gods and Davids designation of Solomon to the Crown did not take away the peoples liberty right and power freely to nominate make and choose their kings their preuious designation being thus accompanied with this tacit condition that the people likewise should freely elect constitute and crown him for their king else what need of this their subsequent concurrent acceptance and second coronation of him for their king by all the congregation if their consents and suffrages were not necessary or how could he have raigned over them as their lawfull king had not the people generally chosen accepted admitted him for their Soveraigne Solomon deceasing Rehoboam his eldest sonne went up to Sechem what to doe not to claime the crown by discent from his Father but by election from the people as the following History manifests FOR ALL ISRAEL were come to Sechem TO MAKE HIM KING if to make him
king then he was no king before they had made him as many Divines most sottishly averre against the very letter of the Text and Iosephus who writes That it pleased the Assembly of the Israelites there held that HEE SHOULD RECEIVE THE KINGDOM BY THE PEOPLES CONSENT And Ieroboam and ALL THE CONGREGATION OF ISRAEL came and spake unto Rehoboam saying Thy Father made our yoake grievous now therefore make thou the grievous service of thy Father and his heavy yoake which he put upon us lighter AND WE WILL SERVE THEE because naturally subjects delight in mild Kings who will somwhat descend from their altitudes saith Iosephus This was the condition they propounded to him before they would accept him for their king and upon this condition only would they admit him to reigne over them therefore doubtlesse the disposall of the Crown and limitation of the kings royall power resided in all the congregation who had authority to prescribe their kings what equall and just conditions they pleased And he said unto them depart yet for three dayes then come again to me and the people departed Hereupon Rehoboam consulted with the old men that stood before Solomon his Father while he lived and said how doe you advise that I may answer this people And they spake unto him saying If thou wilt be A SERVANT unto this people this day and wilt SERVE THEM and answer them and speak good words to them THEN THEY WILL BE THY SERVANTS FOR EVER But he forsooke the Counsell of the old men which they had given him and consulted with the young men that were grown up with him and which stood before him and following their ill advise when Ieroboam and all the People came to Rehoboam the third day as he had appointed the King answered the people roughly and forsaking the old mens Counsell he spake unto them after the Counsell of the young men saying My Father made your yoake heavy and I will adde to your yoake my Father chastised you with whips but I will chastise you with scorpions Wherefore the King HEARKNED NOT UNTO THE PEOPLE for the cause was from the Lord c. SO WHEN ALL ISRAEL SAW THAT THE KING HEARKNED NOT VNTO THEME the People answered the King through indignation with one voyce writes Iosephus saying What portion have we in David NEITHER HAVE WEE INHERITANC IN THE SONNE OF IESSE that is we have not intailed our Subjection nor the inheritance of this our Realme to David and his seed for ever but are still free to elect what King we please to thy Tents O Israel Now see to thine House David so Israel departed to their Tent. But as for the children of Israel which dwelt in the Cities of Judah Rehoboam reigned over them the Tribes of Iudah and Beniamin CHOOSING HIM THEIR KING BY THEIR COMMON SVFFRAGES writes Iosephus Then King Rehoboam sent Adoram who was over the Tribute to excuse saith Iosephus the petulancy of his young tongue and to appease the mindes of the enraged vulgar And all Israel stoned him with stones that he dyed therefore King Rehoboam imagining truly that himselfe was stoned in his servant and fearing lest the once conceived hatred should be poured out on his own head tremblingly getting up into his chariot as hastily as he could made speed to flee to Ierusalem So Israel fell away from the house of David unto this day And it came to passe when ALL ISRAEL heard that Ieroboam was come again that they sent and called him unto the Congregation AND MADE HIM KING OVER ALL ISRAEL c. it being so preordained by God 1 King 12. 26. to 41. Loe here the whole Congregation or Parliament of Israel if I may so stile it had full and free power to reiect Rehoboam from the Crown for refusing to subscribe to their conditions to elect Ieroboam for their lawfull King and erect a new Kingdome of their owne divided ever after from that of Iudah which action I shall prove anon to be lawfull warranted by Gods owne divine authority and no sinne nor rebellion at all in the People who never admitted Rehoboam for or submitted to him as their lawfull Soveraigne So Iehu having slain King Ioram Ahabs eldest sonne sent a Letter to Samaria where his other 70. sonnes were brought up to the Rulers and Elders there wishing them to look out THE BEST AND MEETEST of their Masters sonnes and set him on his Fathers throne and fight for their Masters house But they being exceedingly afraid said two Kings could not stand before him how then shall wâ— stand and sent word to Iehu We are thy servants and will doe all that thou shalt bid us WE WILL NOT MAKE ANY KING A clear evidence that the kingdom was then elective and that they had power to choose the meetest man not eldest brother for their king After this Zimri slaying Baasha king of usrael and usurping the Crown the people then encamped about Gibbethon hearing of it that Zimri had conspired and also slain the King Wherefore ALL ISRAEL MADE OMRI Captain of the Host king over Israel that day in the Campe who burnt Zimri in his Palace then were the People divided into two parts halfe of the People followed Tibni to make him king and halfe followed Omri But the people that followed Omri prevailed against the people that followed Tibni so Tibni dyed and Omri Reigned being made king onely by the peoples free election without any divine designation So Ioash the sonne of Ahaziah when Athaliah had usurped the Crowne and kingdome of Iudah neer seven yeers space was MADE KING anointed and crowned by Iehoiadah the High Priest the Captaines of hundreds and ALL THE PEOPLE OF THE LAND who rejoyced at it when he was but 7. yeeres old and Athaliah was apprehended deposed and murthered by them as an Vsurpresse So Amaziah King of Iudah being slain by a Conspiracie at Lachish ALL THE PEOPLE OF IVDAH tooke Vzziah who was but 16. yeers old and MADE HIM KING instead of his Father Vzziah king of Iudah being smitten with Leprosie unto the day of his death dwelt in a severall house Iotham his son in the mean time by common consent was over this house judging the people of the Land Ammon king of Iudah being slain by his own servants the people of the Land slew all them that had conspired against Ammon And THE PEOPLE OF THE LAND MADE Iosiah his sonne King in his stead And after Iosiah his death the PEOPLE OF THE LAND took Iehoabaz the sonne of Iosiah and MADE HIM KING in his Fathers stead in Ierusalem From all which sacred Texts and Presidents as likewise from Hosea 8. 4. THEY HAVE SET VP KINGS But not by mee THEY HAVE MADE PRINCES and I knew it not it is most apparant that the kings of Israel and Iudah were usually elected by and derived their Royall authority from the people who made them kings and received not their
of Israel For Hezekiah had taken counsell and his Princes and all the Congregation in Ierusalem to keep the Passeover in the second moneth for they could not keep it at that time because the people had not sanctified themselves sufficiently neither had the people gathered themselves together at Ierusalem and the thing pleased the King And all the Congregation So they established a Decrée to make Proclamation throughout all Israel from Bersheba even to Dan that they should come to keep the Passeover unto the Lord God of Israel at Ierusalem for they had not done it of a long time in such sort as it was written So the Posts went with the Letters from the King and the Princes throughout all Israel and Iudah c. vers 12. Also in Iudah the hand of God was to give them one heart to doe the Commandement of the King and of the Princes by the word of the Lord and vers 23. And the whole Assembly took Counsell to keep other seven dayes and they kept other seven dayes with gladnesse and All the Congregation of Iudah and Israel rejoyced vers 25. When all this was finished All Israel that were present went to the Cities of Iudah and brake the images in pieces and cut down the Groves and threw downe the high places and the Altars out of all Iudah and Benjamin in Ephraim also and Manasseth untill they had utterly destroyed them all Then all the Children of Israel returned every man to his possession into their owne City In the 2 Chron. 32. 3. When Hezekiah saw that Senacherib was come and that he was purposed to fight against Ierusalem He took Councell with his Princes and his mighty men to stop the waters of the Fountaine which were without the City and they did help him and there was gathered much people together who stopped all the Fountaines c. Adde hereunto that notable Text Jer. 38. 4. to 28. Where when the Prophet Ieremy had prophecied that Ierusalem should be given into the hands of the King of Babylons Army which should take it Therefore the Princes hereupon said unto the King we beseech thee let this man be put to death for thus he weakneth the hands of the men of Warre that remain in this City and the hands of all the people in speaking such words unto them for this man seeketh not the welfare of this people but the hurt Then Zedechiah the King said Behold he is in your hand For the King is not he that can doe any thing against you And Jer. 26. 8. to 29. Now it came to passe when Ieremiah had made an end of speaking all that the Lord had commanded him to speake unto all the people that the Priests the Prophets and all the people tooke him saying thou shalt surely dye c. So Ezra 10. 1. to 20. There assembled unto Ezra a very great Congregation of men c. And they said unto Ezra we have trespassed against our God and have taken strange wives of the people of the land yet now there is hope in Israel concerning this thing Now therfore let us make a Covenant with our God to put away all the strange wives c. and let it be don according to the Law and All Israel said that they would doe according to this word And they made Proclamation throughout Iudah and Ierusalem unto all the children of the Captivity that they should gather themselves unto Ierusalem and that whosoever would not come within 3. dayes According to the Councell of the Princes and the Elders all his substance should be forfeited and himselfe seperated from the Congregation of those that had been carryed away Then all the men of Iudah and Benjamin gathered themselves together unto Ierusalem within three dayes and all the people sate in the street of the house of God trembling â—ecause of this matter and for the great raine And Ezra the Priest stood up and said unto them Ye have transgressed and taken strange wives to encrease the trespasse of Israel Now therefore make confession unto the Lord God of your fathers and doe his pleasure and seperate your selves from the people of the Land and from the strange wives Then All the Congregation answered and said with a lowd voyce As thou hast said so must we doe but the people are many and it is a time of much raine and we are not able to stand without neither is this a worke of one day or two for we are many that have transgressed in this thing let now our rulers of all the Congregation stand and let them which have taken strange wives in our Cities come at appointed times and with them the Elders of every City and the Iudges thereof untill the fierce wrath of our God for this matter be turned from us And the Children of the Captivity did so Where we see the whole Congregation determine and direct all that was done in this grand common businesse And Esther 9. 17. to 32. the Iewes upon Mordecaies and Esthers Letters after the slaughter of their Enemies Ordained and took upon them and upon their séed and upon all such as joyned themselves unto them so as it should not faile that they would keep the 13. and 14. day of the month Adar and make it a day of feasting and gladnesse according to their writing and according to their appointed time every yeare And that these dayes should be kept and remembred thorowout every generation every Family every Province and every City and that these dayes of Purim should not faile from among the Iewes nor the memoriall of them perish from their seed And the Decree of Esther confirmed those mater of Purim As they had decreed for themselves and their séed From all these Texts compared with Prov. 11. 14. c. 15. 22. c. 25. 5. it is most apparant that the Kings of Iudah and Israel were no absolute Soveraigne Princes paramount their whole Kingdomes or the generall Senate and Congregation of the people or their Sanhedrin but inferiour to them in power and not onely counselled but over-ruled usually by them in all matters of publike concernment A truth so pregnant that Bp. Bilson himself from some of these Texts confesseth That it is a question among the learned what Soveraignty the whole people of Israel had over their Kings And that these Scriptures have perswaded some and might lead Zuinglius to thinke that the people of Israel notwithstanding they called for a King Yet reserved to themselves sufficient Authority to over-rule their King in these things which séemed expedient and néedfull for the publike wellâ—fare else God would not punish the people for their Kings iniquity which they must suffer and not redresse Hence that eminent lew Iosephus a man best acquainted of any with his owne Nations Antiquities Lawes and the Prerogatives of their kings resolves in direct termes that their King whosoever he were ought to attribute more to the Lawes and to God then to his
will proceed against them according to his lust and slay whom he pleaseth but it is a glorious thing to die for justice and the truth of God and it is better to die for the defence of justice then afterwards to be slain with the wicked by assenting to injustice or by dissembling Those who cannot endure this let them indure a lustfull and insolent Tyrant expecting extream punishment together with him yet the hand of the Lord is stretched out still and threatneth a stroke But when with the consent and suffrage of the whole or certainly of the better part of the multitude a Tyrant is removed Deo fit auspice it is done by God approbation If the Children of Israel had thus deposed Manasseh they had not been so grievously punished with him So Zuinglius Hence Stephanus Iunius Brutus in his Vindiciae contra Tyrannos in answer to Machiavels Princeps a most accursed mischievous Treatise and justification of the Protestant defensive wars in France to preserve their Religion and Liberties Anno 1589. determines positively That as all the people are Superiour to the King so are those Officers of State and Parliaments who represent them Superiour to Kings collectively considered though every of them apart be inferiour to them In the Kingdom of Israel which by the judgement of all Polititians was best instituted by God there was this order The King had not onely private Officers who looked to his family but the Kingdom likewise had 71 Elders and Captains elected out of all the Tribes who had the care of the Commonweale both in time of peace and war and likewise their Magistrates in every Town who defended their severall Cities at the others did the whole kingdom These when ever they were to deliberate of greatest affairs assembled together neither could any thing be determined without their advice which much concerned the commonwealth Therefore David called these all together when he desired to in vest Solomon in the Kingdom when he desired the policy restored by him should be examined and approved when the Ark was to be reduced c. And because they represented all the people all the people are then said to have assembled together Finally the same rescued Ionathan condemned to death by Sauls sentence from whence it appears that an appeale lay from the King to the people But from the time the Kingdome was divided through the pride of Rehoboam the Synedrin of Ierusalem consisting of 71 men seems to be of that authoritie that they might judge the King in their assembly as well as the King judge them when they were apart The Captain of the House of Iudah was President over this assembly that is some chief man chosen out of the Tribe of Iudah as even the chief man for the City Ierusalem was chosen out of the Tribe of Benjamin This will be made more evident by examples Ieremie being sent by God to denounce the overthrow of the City Ierusalem is for this first condemned by the Priests and Prophets that is by the Ecclesiasticall judgement or Senate after this by all the People that is by the ordinary Iudges of the Citie to wit by the Captains of thousands and hundreds at last by the Princes of Iudah that is by the 71 men sitting in the new Porch of the Temple his cause being made known he is acquitted Now they in that very judgement expresly condemn King Iehoiakim who a little before had most cruelly slain the Prophet Uriah threatning like things Also we reade elsewhere that King Zedekiah did so much reverence the Authoritie of this Sanhedrin that he durst not free the Prophet Jeremie thrust by these 71 men into a filthy prison but likewise 〈◊〉 dared to translate him into the Court of the Prison from thence yea when they perswaded him to consent to Jeremiah his death he answered that he was in their hands and that he could not contradict them in any thing Yea he fearing lest they should enquire into the conference which he privately had with Ieremie as if he were about to render an account of the things which he had spoken forgeth a lie Therefore in this Kingdom the States or Officers of the Kingdom were above the King I say in this Kingdome which was instituted and ordaintd not by Plato or Aristotle but by God himself the Author of all order and the chiefe institutor of all Monarchy Such were the seven Magi in the Persian Empire the Ephori in the Spartan Kingdom and the publike Ministers in the Egyptian Kingdome assigned and associated to the King by the People to that onely end that He should not commit any thing against the Lawes Thus and much more this Author together with Con. Superantius Vasco who published this Treatise to all pious and faithfull Princes of the Republike giving large Encomiums of its worth as also the Author of the Treatise De Iure Magistratus in Subditos p. 253 254 255 256. 268 to 275. whose words for brevity I pretermit Bp. Bilson in his forecited passages and Hugo Grotius De Iure Belli pacis l. 1 c 3. sect 20. p. 63 64. where he confesseth That if the King of the Israelites offended against the Lawes written concerning the Office of a King he was to be scourged for it and that the Sanhedrin had a power above their king in some cases Finally the Kings of Israel and Iudah were not superior to nor exempted from the Lawes but inferiour to and obliged by them as well as Subjects This is evident not onely by the premises but by sundry impregnable Texts As Deut. 17. 18. 19. 20. where God himselfe in the very description of the office and duty of their King prescribes this in direct termes as a part of his duty And it shall be when He sitteth on the Throne of this Kingdome that he shall write him a Copy of This Law in a Booke out of that before the Priestic and Levites And it shall be with Him and He shall read therein All the dayes of his life that he may learn to feare the Lord his God To keep all the words of the Law and these Statutes to doe them that his heart be not lifted up above his brethren and that He turn not aside from the Commandement to the right hand or to the left seconded by Iosh 7. 8. This Booke of the Law shall not depart out of thy mouth but thou shalt meditate therein day and night that thou maist observe to doe according to all that is written therein turne not to it from the right hand or to the left for then thou shalt make thy way prosperous and then thou shalt have good successe Hence it was that as soon as ever Saul was elected and made King by Samuel and the people he being the first of their Kings Samuel told the people the manner of the Kingdom and wrote it in a Booke and laid it up before the Lord which Booke
deafe and fall to nothing he who erewhile did magnificently triumph will in one moment become vile to all he who even now was adored almost with divine honours will be compelled to play the Schoolmaster at Corinth Over-turn only the basis of this Giant-like heape and like the Rhodian Colossus it will of necessity fall and be broken into pieces Since therefore a King exists by and for the people and cannot consist without the people to whom may it seem strange if we conclude That the People are greater then the King Moreover what we say of all the People we will have spoken also as in the second Question of those also who lawfully represent all the people in every kingdome or City who verily are commonly reputed the Officers of the Kingdome not King The Officers of the King are created or discharged by the King at his pleasure Moreover when he dyeth they are out of place and are in some sort accounted dead men Contrarily the Officers of the kingdome receive their authority from the people to wit In a publike Councell or at least Heretofore were wont to receive it neither can they be cashéered without the same Therefore those depend on the King these on the kingdome they from the Supreme Officer of the kingdome who is the king himselfe these From the Supream Dominion of the People from whom the king himselfe as well as they ought to depend Their Office is to take care of the king these mens duty to take heed that the Common-wealth receiue no detriment any where Theirs to be present and serue the King as any domestick servants doe their Masters these mens to defend the rights and priuiledges of the people and diligently to prouide that the Prince himselfe commit or omit nothing to their destruction Finally those are the Kings seruants Ministers domesticks instituted only to obey him these contrarily are as the kings Assessors in judging according to Law and Consorts of the Royal Empire so as all these are bound to gouern the Commonweal no otherwise then the king is yet he as a president among them may onely hold the first place Now as All the People are superiour to the King so euen these although single every of them be inferiour to the King yet All of them are to be deemed superiour to him How great the power of the first kings was appeares sufficiently from this that Ephron king of the Hittites durst not grant the right of a sepulcher to Abraham without the peoples consent nor Hamor the Hiuite king of Sechem make a league with Iacob the more weighty affaires being usually referred to the people And vetily in those kingdomes which at that time were circumscribed almost with one City this was easie But from that time kings began to inlarge their Territories neither could all the people assemble in one place without confusion Officers of the kingdome were appointed who should ordinarily defend their rights yet so as when there should be need either all the people or at least a certain Epitome of them should be extraordinarily assembled Wee see this order to have been in the kingdome of Israel which by the judgement almost of all polititians was best of all constituted The king had his Bakers Butlers Chamberlaines Masters and Stewards of his House who overlooked his Family the kingdom had likewise its Officers 71. Elders and Captains chosen out of every tribe who might take care of the Republike in time either of peace or warre and finally its Magistrates in every Town who were every one to defend their Rites as the others the whole kingdome which he proves to be above their kings and to over-rule them in the forecited passage Such were the 7. Magi or wise men in the Persian Empire being as it were Consorts of the Royall Honor and who were called the kings eyes and eares with whose judgement we read the kings rested satisfied Such were the Ephori in the Spartan Realm to whom they appealed from the king and who did likewise judge the kings themselves as it is in Aristotle In the Aegyptian kingdome the publike Ministers were elected and assigned to the king by the people onely to this end that he should commit nothing against the Lawes Now as Aristotle every where calls those lawfull kings to whom such Officers are adioyned so likewise he feares not to say where they are wanting that there is not a Monarchy but either plainly a barbarous tyrannie or a domination next to Tyrannie In the Roman State the Senators obtained this place and the Magistrates usually chosen by the people the Tribune of the Consuls the president of the City and the rest so as there lay an appeale from the king to the people which Seneca cites out of Tullies Book of the Republike and the History of Horatius Tergeminus condemned by the Royall Iudges for the murder of his sister and absolved by the people sufficiently evidenceth But under the Emperours the Senate Consuls Pretors Pretorian Perfects Presidents of Provinces which were given to the people and Senate were therefore all called the Magistrates of the people of Rome Therefore when as by the Decree of the Senate Maximinus the Emperour was iudged an enemy of the Republike and Mazimus and Albinus were created Emperors by the Senate against him the Souldiers took an oath that they would Fathfully obey the people of Rome the Senate Emperor howsoever this law might be violated under tyranny As for the Empires at this day as the Turkish Muscovitish and others of this kind which are rather great Robberies then Empires there is not one of them which if not at this time was not at least in times past governed in this manner But if it be come to passe through the Magistrats fault and sloathfulnes that in some places posterity have received a worser Commonweal notwithstanding those who at this day possesse these Offices are bound as much as in them is to revoke all things to their ancient state In the German Empire which is conferred by election there are Princes and Electors as well Laicks as Ecclesiasticks Earles Barons Cities Embassadors of Cities who as they have the care of the Commonweale in their severall places so likewise in generall Assemblies or diets when there is needs they represent the Majesty of the whole Empire where they are bound to care that the Republike sustain no detriment by the private endeavours or hatreds of the Emperour Therefore there is one Chancellour of the Empire another of the Emperour other and different Officers besides both of the one and other divers Exchequers divers Treasurers and therfore it is a cōmon saying that the Empire is preferred before the Emperor so as the Emperor may be every where said to do homage to the Empire Likewise in the Realm of Poland the Bishops Palatines Castellans Nobles Deputies of Cities and Counties are extraordinarily assembled in whose assembly onely new constitutions are
made and wars decréed But ordinarily the councellers of the Realm of Poland the Chancellor of the Polish Repub. c. although the King in the mean time hath his own Chamberlains Stewards Ministers Domesticks But he who will dispute among the Polonians whether the King or the whole people of the Kingdom represented by the Estates of the Realm be greater doth just like him who should dispute at Venice whether the Duke or the Republike were the superior But what shal we say of those kingdomes which are wont to be carried by succession Verily the thing is no otherwise there The Realm of France which not long since was preferred before the rest both for the excellency of Laws and Orders was thus constituted in times past and although those who hold that place do not sufficiently discharge their duty yet they are not thereby the lesse obliged to do it The king verily hath his great Master or Arch-Steward his Chamberlains Hunters Guard Butlers and the rest whose Offices heretofore did so depend on the King that he dying themselves seemed also to die in their Office so that even yet after the end of the mourning royall the great Master or Arch-Steward is wont to pronounce certain conceived words wherewith he dismisseth the royall family and bids every one provide for himself Yet notwithstanding the Kingdom of France hath its Officers the master of the Palace who afterwards was stiled the Earl of the Stable the Marshals Admirall Chancellour or great Referendary Secretaries Treasurers and Officers who verily heretofore WERE NOT CREATED BUT IN THE GREAT PUBLIKE COVNCELL of the three Orders of the Clergie Nobilitie and people but since the standing Parliament was ordained at Paris they are not thought setled in their Offices before they be received and approved by the Senate of Paris neither can they be casheer'd without their consent and authority Now all these first plight their faith TO THE KINGDOM that is to all the people after that to the King as the Guardian thereof which is perspicuous even from the very form of the Oath But especially the Earl of the Stable when he is girded by the King with the Liliated sword as appears by the words which he pronounceth is girded to that purpose THAT HE MAY DEFEND AND PROTECT THE REPVBLIKE Moreover the Realm of France hath its Peers as Consuls of the King or its Senators as the Fathers of the Republike every of them denominated from the severall Provinces of the Kingdome to whom the King being to bee crowned is wont to plight his faith as to the whole Kingdome from whence it appeares THAT THEY ARE SVPERIOR TO THE KING These again likewise swear that they will defend not the King BVT THE ROYALL CROWN that they will assist THE REPVBLIKE with their councell and that for this end they will be present in the sacred Councell of the Prince in time of Peace or Warre as manifestly appears out of the formulary of the Peership Therefore by the Law of Lombardy in giving sentences they did not onely sit with the Lord of the Fee as Peers but likewise heard the Causes ofttimes between the Superiour Lord and his Vassall We likewise see these Senators of France to have ofttimes judged between the King and Subjects so that when Charles the 6. would have pronounced sentence against the Duke of Britain they withstood him and said THAT THE JVDGEMENT WAS NOT THE KINGS BVT PEERS FROM WHOSE AVTHORITY HE COVLD DEROGATE NOTHING Hence even at this day the Parliament at Paris which is called the Court of Peers or Senators is in some sort constituted a Iudge between the King and People yea between the King and every private man and is bound as with an obligation to right every one against the King Procurers if he invades any thing against Law Besides if the King determines any thing or makes any Edict at home if he make any compact with neighbour Princes if any Warre be to be waged if any Peace be to be made as of late with Charles the fifth The Parliament ought to approve and bée Authour of it and all things which appertain to the Common-wealth ought to be registred among its acts which verily are not ratified untill they shall be approved by it Now that the Senators might not fear the King heretofore none could be preferred into that Order but such who were nominated by the Senate neither could they Lawfully be removed but by its Authority for a lawfull cause Finally even the Kings Letters unlesse they be subscribed by the Kings Secretary and rescripts unlesse they be signed by the Chancellour who hath a power of cancelling have no authority There are likewise Dukes Marquesses Earles Vicounts Barons Castellanes also in Cities Maiors Deputies Consuls in Sindeches Auditors and the like to whom some particular Region or City are severally commended that they may defend the People so farre forth as their jurisdiction extendeth although some of these dignities at this day are reputed Hereditary And besides this yearly heretofore at leastwise as often as necessity required there was held an Assembly of the three Estates wherein all the Countries and Cities of any note did send their Deputies namely Commons Nobles Ecclesiasticks in each of them apart where they publikely determined of those things which appertained to the Republike Now such was evermorethe authority of this Assembly that not only those things which were therein accorded were reputed sacred and holy whether Peace were to be concluded or War to be waged or the Guardianship of the Realm to be committed to any one or a Tax to be imposed was there concluded but even Kings themselves for their luxury slothfulnes or tyrannie were thrust into Monasteries by their authority even all their Ofsprings deprived of the succession of the Kingdom no otherwise then at first when as they were called to the kingdom by the peoples authority verily those whō consent had advanced dissent did pull down again those whom imitation of paternall vertues had as it were called into that inheritance a degenerate and ungratefull minde as it had made then uncapable and unworthy so it did make them to be disinherited From whence verily it appears that succession truly was tolerated to avoid competition succession an interregnum and other incommodities of Election but truely when greater damages would follow where Tyranny should invade the Kingdom where a Tyrant the Throne of a King the lawfull Assembly of the people Perpetually reserved to themselves an Authority of expelling a Tyrant or slothfull King and of deducing him to his Kindred and of substituting a good King in his place Verily peradventure the French received this from the Gauls Caesar in the fifth Book of the Gallic War being the Author For Ambiorix King of the Eburoni confessed that all that time the Empires of the Kings of Gallia were such that the people duely assembled had no lesse authoritie over the King
could not as it is certain he could not is it not manifest whatsoever he shall arrogate to himself besides that he cannot any more usurp it then any theef But on the contrary the people have a right of perpetuall eviction Therefore that the Nobles have been for a long space oppressed in any Kingdom can no way prejudice the people but rather as the servant should not be heard who in that he hath a very long time detained his Lord captive should boast that he was not onely a Free-man but would likewise arrogate to himself a power of life and death over his Lord nor yet a Theefe who because he hath robbed 30. yeers or is the sonne of a Theefe should think himselfe to be without fault yea rather by how much the longer he hath been such a one the more severely should he be punished So likewise a Prince is not to be heard or endured who because he hath succeeded to a Tyrant or hath for a long time used the people like a bondslave from whom he hath received his kingdome or hath offered violence to the Nobles should think that what ever â—e lusted should be lawfull to him and ought to be granted of right Neither doe yeers substract any thing from the peoples right but adde to the injury of the King But what if the Nobles themselves have colluded with the King what if in betraying the cause they have betrayed the people as it were bound into the hands of a Tyrant shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King whether I say by this fact is any thing taken away from the liberty of the people or adjoyned to the licentiousnesse of the Prince You will say they may impute it to themselves who made choise of such men of perfidious faith But yet these are as patrons to patronize the publike profit and the peoples safety and liberty Therfore as when an Advocate shall make a compact with the adversary of his Client concerning the value of the suit as they speake if he had betrayed his cause he should not hurt him at all so this conspiracie of the Nobles as it were made to the dammage and destruction of the people cannot verily detract any thing from their right but even they themselves shall fall into the penalty of the Law which is promulged against prevaricators and the Law permits the people to chuse another patron and to prosecute their right againe For if the Roman people condemned their Emperors to punishment who at the Caudine Gallowes had dishonourably contracted with the enemies although by compulsion and reduced to greatest straits and judged that they were no wayes obliged by that paction shall not the people be much lesse bound to suffer that yoke which not by force but willingly not for feare of death but out of desire of gain hath been thus treacherously put upon them Or if those who ought to shake it off shall impose it or those who might doe it shall tolerate it He hath many other pertinent passages to the same effect which brevity enjoynes me to omit those that please may read them at their leisure in the Author himselfe whose opinion is fortified by Alphonsus Menesius his poems annexed to his Treatise Thirdly it is abundantly manifest from all the premises That Kings and Emperours alwayes have been are and ought to be subject to the Lawes and Customes of their Kingdomes not above them to violate breake or alter them at their pleasures they being obliged by their very Coronation Oathes in all ages and Kingdomes inviolably to observe them This verily is confessed by K. Iames by our K. Charls himself in his late Declarations to al his Subjects resolved by Bracton Fleta Fortescue our Common and Statute Laws forecited by the Year Book of 19. H. 6. 63. a. where Fray saith That the Parliament is the highest Court which the King hath and the Law is the highest inheritance which the King hath for by the Law he himselfe and all his Subjects are ruled and if the Law were not there could be no King nor inheritance This is proued by Stephen Gardiner Bp. of Winchester in his Letter to the Lord Protector where he writes That when he was Embassadour in the Emperours Court he was faine there and with the Emperours Embassadour to defend and maintaine by Commandment in a case of Jewels That the Kings of this Realme were not above the Order of their Laws and therefore the Jeweller although he had the kings Bill signed yet it would not be allowed in the Kings Court because it was not obtained according to the Law and generally granted by all our own English Writers is copiously asserted and professedly averred by Aristotle Polit. l. 3. c. 11. 13. Marius Salomonius de Principatii in sixe speciall Books to this purpose by Justus Eccardus de Lege Regia Thomas Garzonius Emporii Emporiorum Pars 1. Discursus 1. de Dominiis sect 6. p. 9 10. Joannis Carnotensis Episc lib. 4. Policrat c. 1. Bochellus Decreta Eccles Gal. l. 5. Tit. 1. Cap. 6. 15 16. Haenon Disput Polit. p. 428. to 442. Fenestella de Magistratu p. 149. Ioannis Mariana de Rege Regis Instit l. 1. c 9. an excellent discourse to this purpose Petrus Rebuffus Praefat. ad Rubr. de Collationibus p. 583 584. Sebastianus Foxius de Rege c. part 1. p. 108 109 part 2. 192 c. Buckanon de Iure Regni apud Scotos passim Iunius Brutus Vindiciae contra Tyrannos quaest 3. p. 116. to 139. an accurate discouse to this effect Grimalius de Optimo Senatore p. 33. 201 205. Vasquius contr Illustr 16. n. 15. 19. 21. 17. n. 1. â—3 20. n. 3. 44. n. 3. 73. n. 12. 13 15. 72. n. 7. and elswhere De Iure Magistratus in subditos passim Polanus in Ezech. p. 824. 854. Pareus in Rom. 13. p. 138. Francis Hotomani Franco Gallia c. 6. to the end of Cap. 20. Sparsim Governado Christiano p. 108. Cunaeus de Republ. Hebr. l. 1. c. 1. 14. Schickardus Ius Regium Hebrae p. 54. Hugo Grotius de Iure Belli l. 1. c. 4. f. 7. l. 2. c. 14. and elsewhere thorowout his second Book with infinite others of all sorts This all good Emperours and Kings in all ages have professed as these Authors prove Thus the good Emperour Trajan practised and professed That the Prince was not above the Laws Hence Apollonius Thyanaeus writing to the Emperor Domitian saith These things have I spoken concerning Lawes which if thou shalt not think to reignover thee then thy self shalt not reign Hence Autiochus the third King of Asia is commended that he writ to all the Cities of his Kingdom if there should be any thing in his Letters he should write which should seem contrary to the Laws they should not obey them And Anastatius the Emperour
made this wholesome sanction admonishing all the Iudges of his whole Republike that they should suffer no Rescript no pragmaticall sanction no sacred adnotation which should seem repugnant to the generall all Law or the publike profit to be produced in the pleading of any suite or controversie enough eternally to shame and silence those flattering Courtiers Lawyers Divines who dare impudently yea impiously suggest the contrary into Princes Ears to excite them to Tyrannize and oppresse their subjects against their expresse Oathes inviolably to observe and keep the Laws their Duties the very Lawes of God and man of which more in the seventh and eigth Observation Fourthly That Kings and Emperours can neither anull nor change the Laws of their Realms nor yet impose any new Laws Taxes or Impositions on them without the consent of their People and Parliaments This I have largely manifested in the first Part of this Discourse and the premised Histories with the Authors here quoted in the three precedent Observations attest and prove it fully for if the whole Kingdom Parliament and Laws themselves be above the King or Emperour and they receive their Soveraign Authority from the People as their publike servants It thence infallibly follows that they cannot alter the old Laws which are above them nor impose new Lawes or Taxes to binde the whole Kingdom people without their assents they being the Soveraigne Power This point being so clear in it self so plentifully proved in the premises I shall onely adde this passage out of Iunius Brutus to ratifie it If Kings cannot by Law change or extenuate Laws once approved without the consent of the Republike much lesse can they make and create new Laws therefore in the German Empire if the Emperour think any Law necessary he first desires it in the generall assemblies if it be approved the Princes Barons and Deputies of Cities subsigne it and then it is wont to be a firme Law Yea he swears that he will keep the Laws Enacted and that he will make no news Laws but by common consent In the Kingdom of Poland there is a Law renewed An. 1454 and 1538. That no new Laws or Constitutions shall be made but onely by publike consent or in any place but in Parliament In the Realm of France where yet commonly the authority of Kings is thought most ample Laws were heretofore enacted in the Assembly of the three Estates or in the Kings ambulatory Councell but since there hath been a standing Parliament all the Kings Edicts are void unlesse the Senate approve them when as yet the Arrests of that Senate or Parliament if the law be wanting even obtain the force of a Law So in the Kingdoms of England Spain Hungarie and the rest there is and of old hath been the same Law For if Kingdoms depend upon the conservation of their Laws and the Laws themselves should depend upon the lust of one Homuncio would it not be certain that the Estate of no Kingdom should ever be stable Would not the Kingdom necessarily stumble and fall to ruine presently or in a short space But if as we have shewed the Lawes be better and greater than Kings if Kings be bound to obey the Laws as servants are to obey their Lords who would not obey the Law rather then the King who would obey the King violating the Law who will or can refuse to give ayd to the Law thus infringed Fiftly that all publike great Officers Judges Magistrates and Ministers of all Realms are more the Officers and Ministers of the Kingdom than the Kings and anciently were and now ought to be of right elected onely by the Kingdom Parliament people and not removable but by them which is largely proved by Iunius Brutus Vindiciae contr Tyrannos qu. 1 2 â— De Jure Magistratus in Subditos qu. 5 6 7 8 9. with others the Histories forecited and Hotomani Francogallia c. 6 11 12 13 14. 6. That Kings and Emperors have no absolute power over the lives liberties goods estates of their subjects to dispose of them murther imprison or strip them of their possessions at their pleasure but ought to proceed against them in case of Delinquency according to the known Lawes and Statutes of their Realmes This truth is abundantly evidenced by all the premises by Magna Charta c. 29. and all Statutes Law-Books in affirmance of it by resolution of the Judges in Henry 8. his reigne Brook Corone 29. That it is Felony to slay a man in justing and the like notwithstanding it be done By command of the King for the command is against the Law and of Judge Fortescue 19. H. 6. 63. That if the King grant to me that if I kill such a man I shall not be impeached for it this grant is void and against Law By Junius Brutus Vindiciae contra Tyrannos Quast 3. p. 136 to 137. and the Treatise De Jure Magistratus in subditos in sundry places where this undeniable verity is largely proved confirmed and by others forecited Seventhly That Emperours Kings Princes are not the true Proprietory Lords or Owners of the Lands Revenues Forts Castles Shipps Iewels Ammunition Treasure of their Empires Kingdoms to alienate or dispose of them at their pleasures But onely the Guardians Trustees Stewards or Supervisors of them for their Kingdoms use and benefit from whom they cannot alien them nor may without their consents or privities lawfully dispose of them or any of them to the publike prjudice which if they doe their grants are void and revocable This proposition formerly ratified by many reasons authorities sundry Historicall Passages in this Appendix is not only evident by the Metropolitans usuall speech to all elected Kings prescribed by the Roman Pontificall ratified by the Bull of Pope Clement the eight where the Metropolitan when any King is presented to him to be Crowned first demands of the Bishops who present him Do you know him to be worthy of and profitable to this dignitie to which they answer We know and beleeve him to be worthy and profitable to the Church of God and for the Government of this Realme After which the Metropolitan among other things useth this Speech unto him Thou shalt undeniably administer Iustice without which no society can continue towards all men by rendring rewards to the good punishment to the evill c. and shalt so carry thy self that thou maist be seen to reign not to thine own but to all she peoples profit and to expect a reward of thy good deeds not in earth but in heaven which he immediately professeth with a solemn Oath to perform to the uttermost of his power and knowledge but likewise professedly maintained by Iustus Eccardus de Lege Regia Marius Salamonius de Principatu Hugo Grotius de Iure Belli Pacis l. 1. c. 4 sect 10. Lib 2. c. 13. 14. Hotomani Franco-Gallia c. 6. 10. 14. Ruibingius l. 2. Class 11. c. 8. n.
called Pretorian Consular Royall should be rendred safe from theeves plain and easie which charge even now lieth upon the kings Attorny that the publike Bridges should be repaired as appears out of the Constitution of Lewes the godly twelve over Seyne that Ships should be ready at hand to transport men over Rivers c. There were no Tributes of Saltpits yea most of them were in the Dominion of private men because what things nature did voluntarily give they thought ought no more to be sold then Light Ayre water And whereas a certain King named Lycurgus had begun to impose a Tax on Salt pits as if nature would not suffer her liberality to be restrained they are said to have been presently dried up although at this day If we beleeve Palphur or Armilot Whatever good or faire thing can be got Out of the Whole Sea in each Realme it flowes Some custome to the Kings Exchequer owes He who first instituted this custome at Rome was Livius Censor whence he obtained the surname of Salinator which he did for the most present necessity of the Commonwealth For that very cause truly King Philip obtained it onely for five yeares whose continuation what commotions it hath produced every man knoweth Finally that tributes were instituted to pay Souldiers wages in warres appeares even from this that to make a Province stipendary or tributary is the selfe-same thing indeed Thus Solomon imposed Tributes to fortifie Cities and to furnish a publike Armory which because they were finished the people under Rehoboam desired to be eased thereof Yea the Turkes themselves call the Tribute of Princes The sacred blood of the People which profusely to spend or to convert to any other use but to defend the people is a cursed act Therefore what things soever a King acquires in warres in every Nation because he gaines it by the common treasure he acquires it to the people not to himselfe as a factor doth to his Master Moreover if perchance he gaine any thing by marriage which I say is pure and simply his wives he is thought to acquire it to the Kingdome because he was presumed to marry that wife not as he is Philip or Charles but as he is King On the contrary as Queenes have part of those things which their husbands not yet coopted into the Kingdome have gained during the marriage so plainly they have no part of those things they get after they have obtained the Kingdome because they are reputed gained to the publike Treasures not to the private meanes of the King which was judged in the Realme of France between Philip Valoyes and Ioan of Burgundy his wife Now lest the monies should be extorted to some other use the Emperour sweares that he will impose no customes nor enjoyne no taxes but by the Authority of a publike Assembly The Kings of Poland Hungary Denmarke England doe the like out of the Lawes of Edward the first The French Kings heretofore demanded Tributes in the Assemblies of the three Estates Hence also is that Law of Philip Valoyes That impositions should not be imposed but upon great and urgent necessity and that by the consent of the Three Estates Moreover in times past those taxes were laid up in Castles throughout every Diocesse and delivered to selected men they even now call them Elected to be kept by whose hand the Soldiers enrolled in every Town should receive their wages which was also usually done in other Countries as in the Belgick At this day at least whatsoever things are commanded are not confirmed unlesse the Parliament consent Now there are some Provinces which are not bound by covenant but by the consent of the Estates as Languedoc Britain Province Dolphenie and some others and in the Netherlands clearly all Finally lest the Eschequer swelling like the spleen whereby all the other Members do pine away should draw all things to it self every where a due proportion is allotted to the Eschequer Since therefore at last it appeares that the tributes customes demesall that which they call demesnes under which names Portages Imposts Exposts Royalties wrecks forfeitures and such like are comprehended which are ordinarily or extraordinary given to Kings were conferred on them for the benefit of the people and supportation of the kingdome and so verily that if these nerves should be cut in sunder the people would fall to decay these foundation being under-mined the Kingdome must needs fall to the ground it truely followes that he who to the prejudice of the people burthens the people who reaps a gain out of the publike losse and so cuts their throat with their own sword is not a King but a Tyrant contrarily that a true King as he is a survey or of the publike affaires so likewise an Administrator of the publike riches but not a proprietary Lord who can no more alienate or dissipate the Royall Demesnes then the kingdome it selfe but if he shall demene himselfe otherwise verily as it is behoovefull to the Republike that every one should use his own proper goods well much more is it beneficiall for the Commonweal that every one should use the publike estate well And therefore if a Lord who prodigally spends his Estate is by publike authority deduced to the Wardship of his kinsmen and Family and compelled to abstaine from his possessions then truly much more justly the Gardian of the Republike who converts the publike Administration of all wealth into the publike destruction or utterly subverts it may justly be spoiled by those whom it concernes and to whom it belongeth out of Office unlesse he desists upon admonition Now that a King in all lawfull Empires is not a proprietary Lord of the Royall patrimony is easie to be manifested That we may not have recourse to those most ancient ages whose Image we have in the person of Ephron king of the Hittites who durst not verily sell his field to Abraham without the peoples consent that very law is at this day used in all Empires The Emperour of Germany before he is Crowned sacredly swears That he will alienate distract or morgage nothing of those things which appertain to the Empire and the patrimony of the Empire but if he recovers or acquires any thing by the publike Forces that it shall come to the Empire not to himself Therefore when Charles the fourth that Wenceslaus his sonne might be designed Emperor had promised an 100000 Crowns to every one of the Electors and because he had no ready monies had obliged to them by way of pawne to this end the Imperiall Customs Tributes Townes Proprieties and Rights there arose a most sharp dispute about it and the most judged the morgage to be void which verily had not availed unlesse that morgage had been gainfull to those very men who ought to defend the Empire and principally to oppose that morgage Yea therefore Wenceslaus himself was compelled as incapable to deprive himself of the Empire because
he had suffered the Royall Rights especially the Dukedome of Millain to be taken from him In the Polish kingdom there is an ancient Law of not alienating the Lands of the Kingdom of Poland renewed An. M.CCCLXV by king Lewes There is the same Law in the Realm of Hungary where we reade that Andrew king of Poland about the year M. CCXXI was accused before Pope Honorius the third that neglecting his Oath he had alienated the Crown Lands The like in England in the Law of K. Edward An. M.CCXCVIII Likewise in Spain by the Constitution made under Alphonso renewed again MDLX in the Assembly at Toledo which Lawes verily were enacted when as custome for a long time before had obtained the force of a Law But verily in the kingdome of France wherein as in the pattern of the rest I shall longer insist this Law was ever sacrosanct It is the most ancientest Law of the Realme I say the Law born with the Kingdom it self Of not alienating the Crown or demesne Lands renewed in the year M D 66. although it be ill observed Two cases onely are excepted Panage or Apennage aliments to be exhibited to his children or brethren yet so as the clintelary right be alwayes retained again if warlike necessitie require it yet with a pact of reddition Yet in the interim both of them were heretofore reputed void unlesse the Assembly of the three Estates had commanded it but at this day since a standing Parliament was erected it is likewise void unlesse the Parliament of Paris which is the Senate of Peers and the Chamber of publike accounts shall approve it and the Presidents of the Eschequer also by the Edict of Charles the 6 and 9. And this is so farre forth true that if the ancient Kings of France would endow any Church although that cause then seemed most favourable they were bound to obtain the consent of the Nobles as king Childebert may be for an example who without the consent of the French and Normans durst not endow the Monastery of S. Vincents in Paris as neither Clodoveus the second and the rest Moreover they cannot release the Royalties or the right of nominating Prelates to any Church but if any have done it as Lewes the eleventh in favour of the Church of Sennes and Philip the fourth of Augiers Philip Augustus of Naverne the Parliament hath pronounced it void The king of France when he is to be Crowned at Rheimes sweares to this law which if he shall violate it avails as much as if he contracted concerning the Turkish or Persian Empire Hence the Constitutions or as they callit the Statutes of Philip the sixt John the 2 d Charles the fift sixt eight of resuming those things which were alienated by their Ancestors of which resumptions there are many instances cited by Hugo Grotius de Jure Belli Pacis l. 2. c. 14. n. 12. 13. Adnotata Ibid. Hence in the Assembly of the three Estates at Towres An. 1323. 1360. 1374. 1401. 1483. in which Charles the eight was present many Towns of the alienation of Lewes the eleventh his Father which he had by his own Authoritie given to Tancred Castellan who demerited well of him were taken from his Heirs which even in the last assembly of the three Estates held at Orange was again decreed Thus concerning publike Lands But that it may the more evidently appeare that the kingdome is preferred before the king that he cannot by his private Authoritie diminish the Majestie which he hath received from the people nor exempt any one from his Empire nor grant the right of the Soveraign Dominion in any part of the Realm Charles the great once endeavoured to subject the Realm of France to the German Empire but the French vehemently withstood it a certain Vascon Prince making the Oration The matter had proceeded to Arms if Charles had proceeded further Likewise when some part of the Realm of France was delivered to the English the supreme right was almost perpetually excepted but if Force extorted it at any time as in the Brittish League wherein king Iohn released his Soveraign Right in Gascoigne and Poytiers the king neither kept his Contract neither could or ought he more to keep it then a Captain Tutor or Guardian as then he was who that he might redeem himselfe would oblige the goods of his Pupils By the same Law the Parliament of Paris rescinded the agreement of the Flusheners wherein Charles of Burgundy extorted Ambian and the neighbour Cities from the king and in our time the agreement of of Madrit between Francis the first a Captive and Charles the fift the Emperour concerning the Dukedome of Burgundy was held void and the Donation of Charles the sixt of the kingdom of France by reason of death conferred on Henry king of England may be one apt argument of his extreme madnesse if others be wanting But that I may omit other things which might be said to this purpose by what right at last can a king give or sell his kingdom or any part thereof seeing they consist in the people not in the walls now there is no sale of free men when as Land-Lords cannot so much as constrain their free Tenants that they should settle their Houshold in any other place then where they please especially seeing they are not servants but Brethren neither onely are all kings Brethren but even all within the Royall Dominion ought to be so called But whether if the king be not the proprietorie of the Realme may he not at least be called the usufructuary or receiver of the profits of the Crown Lands Truely not so much as an usufructuary A usufructuary can Pawn his lands but we have proved that kings cānot morgage the Patrimony of the Crown A fructuary can dispose or give the profits at his pleasure contrarily the great gifts of the king are judged void His unnecessary expences are rescinded his superfluous cut off what ever he shall convert into any other but the Publike use he is thought to have violently usurped Neither verily is he lesse obliged by the Cincian Law then any private Citizen among the Romanes especially in France where no gifts are of force without the consent of the Auditors of the Accounts Hence the ordinary Annotations of the Chamber under prodigall kings This Donation is too great and therefore let it be revoked Now this Chamber solemnly swears that whatsoever rescript they shall at any time receive from the king that they will admit nothing which may be hurtfull to the kingdom and Commonweale Finally the Law cares not how a Fructuary useth and enjoyeth his profits contrarily the Law prescribes the king in what manner and unto what use he ought to put them Therefore the ancient kings of France were bound to divide the Rents into four parts one part was spent in sustaining the Ministers of the Church and the poor another upon
them the chiefe places and offices as they doe in the Realm of Naples Sicilie Millaine at the Indies and in other Countries which are subject to the Kings command being also moved thereunto by the riches of the said Countries well knowne to the most of them the said councell or some of the chiefe of them have oftentimes given the King to understand That for his Maiesties reputation and greater authority it were better to conquer the Netherlands anew and then to command absolutely at his pleasure than to govern them under such conditions which he at his reception to the Seigniory of the said Countries had sworn to observe The King of Spain following this counsell hath sought all meanes to reduce these countries spoiling them of their ancient Liberties into servitude under the government of Spaniards having under pretext of Religion sought first to thrust in new Bishops into the chiefe and greatest Townes indowing them with the richest Abbeyes adding to every Bishop nine Chanons to serve him as Councellors whereof three should have a special charge of the Inquisition By which incorporation of the said Bishops being his creatures and at his devotion the which should happily have been chosen as well of strangers as of them which were born in the Country they should have the first place and the first voyce in the assemblies of the Estates of the Country And by the adiunction of the said Chanons had brought in the Inquisition of Spain the which had also bin so abhorred and so odious in these Countries even as slavery it selfe as all the world doth well know So as his Imperiall Maiesty having once propounded it unto these Countries upon due information given unto His Maiesty ceased from any more speech thereof shewing therein the great affection which he bare unto His Subjects Yet notwithstanding divers Declarations which were made unto the King of Spain as well by the Provinces and Townes in particular as by some other of the chiefe Noblemen of the Country namely by the Baron of Montigny and afterwards by the Earle of Egmont who by the consent of the Dutchesse of Parma then Regent of the said Countries by the advice of the Councell of Estate and of the Generalty had to that end been successively sent into Spain And notwithstanding that the king had by his own mouth given them hope that according to their petitions hee would provide for the contentment of the Country yet that he had since by his letters done the contrary commanding expresly and upon pain of his indignation to receive the new Bishops presently and to put them in possession of their new Bishopricks and incorporated Abbeyes to effect the Inquisition where they had begun to practise it and to observe the Decrees and Canons of the Councell of Trent the which in divers points doe contradict the priviledges of the Countrey The which being come to the knowledge of the Commons hath given just occasion of so great an alteration among them and greatly diminished the love and affection the which as good subjects they had alwayes borne unto the King and to his predecessours For they called chiefly into consideration that the King not onely pretended to tyrannize over their persons and goods but also upon their consciences whereon they held themselves not to be answerable nor bound to give account to any one but to God only For this cause and for the pitty they had of the poor people the chiefe of the Nobility did in the yeare 1566. exhibit certain admonitions by way of a Petition beseeching him that for the pacifying of the Commons and to avoid all tumults and seditions it would please his Majesty shewing the love and affection which as a mild and mercifull Prince he bare unto his Subjects to moderate the said points and especially those which concerned the rigorous Inquisition and punishments for matters of Religion And to informe the King more particularly thereof and with more authority and to let him understand how necessary it was for the good and prosperity of the Countrey and for the maintenance of peace and tranquility to abolish and disannull those innovations and to moderate the rigour of publike Edicts for matter of Religion the said Marquesse of Berges and Baron of Montigny at the request of the said Lady Regent the Councell of Estate and the Generall Estates of all the Countries went into Spain as Embassadors whereas the King instead of giving them audience and to prevent the inconveniences delivered by them the which for that they were not redressed in time as urgent necessity required began in effect to discover themselves throughout the whole Countrey by the perswasion and advice of the Councell of Spain hee hath caused all them to be proclaimed Rebels and guilty of high Treason and to have forfeited body and goods that presented the said Petition And moreover thinking himselfe to be fully assured of the Countrey by the Forces of the Duke of Alva and to have reduced them under his full power and subiection he had afterwards against the Lawes of Nations the which have been in all ages inviolably observed yea among the most barbarous and cruell Nations and most tyrannous Princes imprisoned and caused the said Noblemen Embassadors to be put to death confiscating all their goods And although that all this alteration which had hapned in the yeare 1566. upon the foresaid occasion was in a manner pacified by the Regent and her councell and that the greatest part of them which had presented themselves unto her for the Liberty of the Countrey were retired or chased away and the rest brought under obedience yet not to lose the opportunity which the Councell of Spain had long expected as it appeared plainly the same yeere 1566. by Letters intercepted which were written by the Embassador Alana to the Duchesse of Parma to have meanes under some pretext to overthrow all the priviledges of the Country and to govern them tyrannously by the Spaniards as they did the Indies and other Countries which had been newly conquered by them he by the advice and councell of the said Spaniards shewing therein the small affection which he bare unto his Subiects of these countries contrary unto that whereunto he was bound as their Prince protector and good Shepheard sent into these countries the Duke of Alva very famous for his rigour and cruelty and one of the chiefe enemies of these countries with a councell of the same Humour and disposition And although that the said Duke of Alva entred with his Army into this countrey without any let or opposition and was received of the poore Inhabitants with all reverence and Honour expecting all mildnesse and clemencie according unto that which the King had so often promised by His Letters fainedly written yea that He was resolved to come himselfe in person into the Countrey and to order all things to every mans content the said King having besides all this at the very instant of the Duke of
Alva his departure caused a fleet of ships to be armed in Spaine to bring him hither and another in Zeeland to goe and meet him as the bruite was to the great charge of the Countrey the better to abuse his poore subjects and to draw them more easily into his snares notwithstanding the said Duke of Alva presently after his arrivall although he were a stranger and not any way of the blood Royall gave it out that hee had a Commission from the King of Governour Generall of the Countrey the which was quite contrary to the priviledges and antient Customes thereof and discovering his designes plainly he suddenly put garrisons into the chiefe Townes and Forts of the Countrey and then he built Citadels in the richest and strongest Townes to keep them in subjection And by commandement from the King as they said he friendly called unto him as well by letters or otherwise the chiefe Noblemen of the Countrey pretending that he had need of their councell and assistance for the service of the King and the good of the Countrey who having given credit to letters were come unto him whom contrary to the priviledges hee caused to bee carried prisoners out of Brabant where they had been apprehended causing their processe to bee informed before him and his Councell although they were no competent Iudges and before any due proofes were made and the Noblemen that were accused fully heard in their defences they were condemned to have committed Rebellion causing them to be publikely and ignomiously put to death Others who for that they were better acquainted with the Spaniards dissembling were retired and kept out of the Countrey were declared Rebels and guilty of high treason and to have forfeited bodies and goods All which was done to the end the poor inhabitants should not aide themselves in the just defence of their liberty against the oppression of the Spaniards and their forces by the help and assistance of these Noblemen and Princes Besides an infinite of Gentlemen and rich bourgers whereof some he hath put to death others he had chased away and forfeited their goods oppressing the rest of the good inhabitants as well by the insolence of the souldiers as by other outrages in their wives children and goods as also by divers exactions and taxes forcing them to contribute for the building of new Citadels and fortifications of townes which hee made to oppresse them and also to pay the hundreth and twintieth peny for the payment of souldiers wherof some were brought by him and others newly levied to employ them against their Countreymen and themselves who with the hazard of their lives sought to defend the liberties of their Countrey to the end that the subjects being thus impoverished there should be no meanes to frustrate his designes for the better effecting of the instructions which had been given in Spain which was to use the Countrey as new conquered To which end in some places and chiefe Townes he changed their forme of government and of justice and erected new Consuls after the Spanish manner directly contrary to to the priviledges of the Countrey And in the end thinking himselfe free from all feare he sought to bring in by force a certaine imposition of the tenth peny upon all marchandise and handi-works to the absolute ruine of the Commons whose good and prosperity consists chiefly in traffique and handi-works notwithstanding many admonitions and perswasions made to the contrary as well by every one of the Provinces in particular as by all in generall The which he had effected by force if it had not beene that soon after by the means of the Prince of Orange and a good number of Gentlemen and others borne in these Countries banished by the Duke of Alua following the party of the said Prince and being for most part in service and other inhabitants affected to the libertie of their Countrey the Provinces of Holland and Zeeland had not revolted and put themselves under the Princes protection Against which two Provinces the Duke hath since during his Government and after him the great Commander of Castile sent in his place by the King not to moderate any thing of his Predecessors Tyrannie but to pursue it more covertly and cunningly than he had done force those said Provinces who by their Garrisons and Citadels were made subject to the Spanish Yoke to imploy their persons and meanes to helpe to subdue them yet no wayes easing the said Provinces but intreating them like enemies suffering the Spanyards under the colour of a mutinie in view of the said Commander to enter by force into the Town of Antuerpe and there to continue six weeks living at discretion at the poore Bourgers charge sorcing them moreover to be freed from their insolencies to furnish foure hundred thousand florins to pay the said Spanyards which done the said Souldiers growing more bold through the sufferance of their Commanders presumed to take Armes against the Countrey seeking first to surprize Brussels and in the place of the ancient and ordinary seate of Princes to make it a nest and den of theeves The which not succeeding according to their designe they tooke A lost by force and soone after forced the Towne of Maestricht And since being violently entred into Antuerpe they spoyled it sacked it and wasted it with fire and sword in such sort as the most barbarous and cruell enemies could not have done more to the unspeakable losse not onely of the poore inhabitants but in a manner of all the Nations of the world who had their Merchandise debts and money there And although the said Spanyards by a Decree of the Councell of Estate to whom the King by the death of the great Commander had conferred the generall Government of the Countrey were in the presence of Ieronimo de Rhoda proclaimed enemies to the Countrey yet the said Rhoda of his owne private authority or as it is to bee presumed by vertue of some secret instruction which he had from Spaine took upon him to be the head of the said Spanyards and their adherents so as without respect of the Councell of Estate he usurped the kings Name and Authority counterfeited his Seale and carried himself as a Governour and the Kings Lieutenant in the Countries The which moved the Estates at the same instant to agree with the Prince of Orange and the Estates of Holland and Zeeland which accord was allowed by the Councell of State as lawfull Governours that they might joyntly with their common forces make warre against the Spanyards Omitting not as good subjects but by divers humble petitions to beseech the King to have regard unto the troubles oppressions and insolencies which had hapned and were like to follow and that hee would bee pleased with all convenient speed possible to command the Spanyards to depart out of the Countrey and especially those which had been the cause of the sacke and ruine of the chiefe Towns of the Countrey and other innumerable insolences
unto the King of Spaine as Lord of these countries or of that whereby they may be bound unto him And for the above-named reasons the most part of the said united Provinces by a common accord and consent of their Members have submitted themselves under the command government of the high and mighty Prince the Duke of Aniou and Alanson c. upon certain conditions contracted and accorded with his Highnesse and that the Archduke of Austria Mathias hath resigned into our hands the government generall of these Countries the which hath been accepted by us We enjoyn and command all Iudges Officers and all others to whom it shall appertain That hereafter they forbeare to use any more the name titles great seal or signet of the K. of Spain and instead therof whilst that the Duke of Anjou for his urgent affaires concerning the good and welfare of the Country shall be yet absent for as much as shall concern the Provinces which have contracted with his Highnesse and touching the rest by way of provision they shall use the title and name of the chiefe and Counsell of the Country And until that the said heads and Counsellors shall be named called and really established in the exercise of their charges and offices they shall use our name except Holland and Zeeland where they shall use as they have formerly done the name of the Prince of Orange and of the Estates of the said Provinces untill that the said Councell shall be in force and then they shall govern themselves as it is agreed touching the instructions given for the said Counsell and the accords made with his Highnesse And instead of the Kings seales they shall hereafter use our Great Seale counter Seale and Signet in matters concerning the government generall for the which the Councell of the Country according to their instructions shall have authority And in matters concerning the policie administration of Iustice and other private acts of every Province the Provinciall Councels and others shall respectively use the name and Seale of the said Province where the matter shall be in question and no other upon pain of nullity of the said Letters or Dispatches which shall be otherwise made or sealed And to the end these things may bee the better observed and effected we have enjoyned and commanded and do enjoyn and command by these presents That all the King of Spaines Seales which are at this present with these united Provinces shall be dilivered into the States hands or to him that shall have commission and authority from them upon pain of arbitrary punishment Moreover We ordain and command that from henceforth the names and armes of the King of Spain shall not be put nor stampt in any coynes of these united Provinces but there shall be such a figure set upon them as shall be appointed for the coyning of new peeces of Gold and Silver In the like sort we enjoyn and command the president and Lords of the privie Councel and all other Chancellors presidents Provinciall Consuls and all Presidents and chiefe Masters of accounts and others of all chambers of accounts being respectively in these countries and also all other Iudges and Officers as holding them discharged of the oath which they have made unto the King of Spain according to the tenor of their Commissions that they shall take a new oath in the hands of the Estates of the Province where they are or to their Deputies by the which they shall swear to be faithfull to us against the King of Spain and his adherents according to the form set down by us and there shall be given to the said Councellors Masters of accounts Iudges and Officers remaining in the Provinces which have contracted with the Duke of Aniou in our name an act of continuance in their Offices containing in stead of a new commission a cessation or disannulling of their former and that by way of provision untill his comming And to Councellors Masters of accounts Iudges and Officers being resident in Provinces which have not contracted with his Highnesse a new Commission shall be given under our name and Seale if the petitioners were not found faulty to be of bad behaviour to have done against the priviledges of the Countrey or to have committed some other disorder We also command the President and them of the privie Councell the Chancellour and Councell of Brabant the Governour Chancellour and Councell of Gueldres and the Countie of Zutphen the President and councell in Flanders the President and councell in Holland the Governour President and Councell in Friseland the President and Councell at Vtricht the Bayliff at Tournay and Tournesis the Receivors or chiefe Officer of Beooster cheldt and Bewesterscheldt Zeeland the scout of Macklyn and all other Iudges and Officers whom it shall concerne their Lieutenants and every of them presently without any delay to publish this our Decree in all places of their jurisdictions and wheresoever they are accustomed to make proclamations to the end that no man may pretend any cause of ignorance And that they may keep and observe and cause to be kept and observed inviolably this our Decree without any favour support or dissimulation for wee have so thought it fit and convenient for the good of the Countrey For the effecting whereof we give to every one whom it shall concerne full power and authority and speciall Commission In witnesse whereof we have caused our seale to be hereunto annexed Given at the Hage in our assembly the 26 of Iuly 1581. Vnderneath was written By the ordinance and decree of the said Estates and signed I. Tan Asseliers According unto this declaration of the Estates there was a new forme of an Oath drawn in manner of an abjuration of the King of Spaine and promise of duty and obedience which every one should owe unto the said Estates by the publike Officers and Magistrates of every Town and Province as followeth I sweare That hereafter I shall not serve nor yeeld obedience to Philip King of Spaine nor acknowledge him for my Prince and Lord whom I doe renownce by these presents and doe hold my selfe freed from all Oaths and bonds by the which I might bee formerly tyed unto him whereof finding my selfe presently delivered I sweare a new and binde my selfe to the united Provinces and namely to them of Brabant Gueldre Holland Zeeland and their allies and to the soveraign Magistrates that are appointed to bee faithfull and loyall unto them to yeeld them all obedience aide and comfort with all my power and meanes against the King of Spaine and his adherents and against all the enemies of the Countrey Promising as a good vassall of the Countrey to carry my self faithfully and loyally with shew of all obedience to my superiors So help me the Almighty God This decree being thus proclaimed all the seales counter-seals and secret signets of the King of Spaine were broken and cancelled with solemnity by all the consuls of the said
WHO IS SEDITIOVS The same Doctrine is taught by Dominicus Soto de Iustitia l. 5. quaest 1. art 3. Ludovicus Molina Tom. 4. De Iustitia Iure Tract 3. disp 6. to 20. Dominicus Bannes 2 a. 2 ae quaest 64. Art 3. Dub. 2. Petrus de Aragon 2. 2 ae vu 64. art 3. Explicatio art p. 248. Michael Bartholomaeus Salon de Iustitia Iure in 2. 2 ae Tom. 1. qu. 64. art 3. cont 1. pag. 385. Petrus de Lorca in 2. 2 ae D. Thomae quaest 40. art 3. sect 3. throughout specially Disput 50. n. 2. Disp 52. 53. Azorius Tom. 2. l. 21. disp 5. qu. 8. 5. Franciscus Victoria Relectio De Iure Belli n. 9. 14. Alphonsus Salmeron in cap. 13. Epist ad Romanos Disp. 5. Fran. Suarez in Defensione fidei l. 3. cha 3. l. 6. chap. 4. throughout specially num 5. 6. 13. 14. 15. 16. Ioan Gerson de Auferibilitate Papae where also he avers consid 6. that one who is truly Pope may lawfully bee bound imprisoned and put to death for his offences though the head of the Church as Papists hold as well as Kings the head of their Realmes Dionysius Cathusianus de Regim Polit. Artic. 19. Franciscus Tollet in summa l. 5. c. 6. Leonardus Lessius de Iustit Iure c. 9. dub 4. Tannerus Tom. 3. disp 4. qu. 8. dub 3. Emanuel Sa. in Aphorism Verb. Tyrannus n. 2. Iohannis Mariana De Rege Regis Instit l. 1. c. 5 6 7 8. Alvarus Pelagius de Plan. Eccles l. 1. c. 21. Simancha Pacensis de Cathol instit tit 23. n. 11. p. 98. tit 45. n. 25. p. 209. Gregorie de Valencia Tom 3. p. 444. Cardinall Bellarmine de Pontif. Rom. l. 5. c. 6. 7. 8. Tract de Potest Sum. Pontif. advers Gul. Barcl p. 97. Iac. Gretzerus Pharetra Tertulliana Vespertilio Haeritico-Politicus Ludovicus Richehom Expostulatio Aplogetica pro Societate Iesiu Vincentius Filiucius Tra. 28. p. 2. dis 4. prae Dec. n. 12. Mart. Becanus Anglicana de Potestate Regis Pontificis Caspar Schoppius Alexi Pharmacum Regium Collyrium Regium Valentine Jacob. An. 1524. and Iohn Tanquerel Anno. 1561. whose opinions are recorded by Bochellus Decreta Eccles Gal. l. 5. tit 4. c. 6. 8. the Cardinall of Como his Letter from Rome 30. January 1584. to Doctor Parrey to murder Queen Elizabeth Franciscus de Verona Constant in Apolog. pro Io Chastel p. 133. Bonarscius the Iesuite Amphith p. 101. Barclay l. 3. advers Monarch c. 8. l. 6. c. 23. 24. erarius in c. 3. Iudicum Hieronymus Blanca Rerum Aragonens Commentarius passim Cajetan upon Aquinas his forecited Summes the Doctors of Salamancha in their Determination Anno 1602. recorded by G. Blackwell qu Bip. p. 56. and Doctor John White his Defence of the Way c. 6. p. 16. Governado Christiano p. 43. Antonius Massa Tract contra Duell n. 78. 79. Baldus 3. Consid 313. Cavarruvias Quaest Illustr T. 2. 505. n. 1. 399. n. 6. Vasquius contro Illustr 16. n. 15. 19. 21. 17. n. 1. 23. 20 n. 344. n. 3. 73. n. 12. 13. 5. 72. n. 7. and elsewhere Hemingius Arnisa us de Authoritate Principum p. 18. 50. 77. 80. 83. 95. 122. Fran. Hotomani Franco-Gallia c. 6. 7. 10 13. 15. 18. 19. c. To which I might adde our English Priests and Iesuites as Doctor Nicholas Saunders Visib Monarch p. 70 71. Doctor Allen Parsons Creswell Philopater Rossaeus Doleman p. 32. to 74. sparsim with sundry others all professedly averring Aquinas his Doctrine and the premisses yea farre exceeding them in sundry particulars many or most of them attributing sufficient Authority and power to the Pope and Prelates alone without the Parliaments Nobles Peers or Peoples assent to depose adjudge Haereticall or tyrannicall Kings to death and devote them to assassination which all Protestants unanimously disclaim But wee need not fish in these unwholesome Romish Streams of Tyber or make use of these Popish Champions whom I have onely named to stop the mouthes of all Papists Priests Iesuites who now much exclaim against the Parliaments present defensive Warre condemning all for Rebels and Traitors who assist the Parliament against their invading traiterous Rebellious armed Forces both in Ireland and England they being in verity such themselves yea the originall contrivers fomenters the principall abettors of the present bloody destructive civill Wars in both our Realms 〈…〉 which most confirms me in this beliefe is a particular late Discovery of the horrid Conspiracy of Con the Popes late Nuncio here and his Iesuited Popish Confederates to undermine and extirpate the Protestant Religion to raise the Scottish and succeeding Irish and English Wars thereby to ingage the King to resort to them for assistance under pretence whereof to rise up in arms and work him to their own conditions or else to poyson him with a Indian poysoned Nut after the example of his Father and then seize upon the Prince and train him up in their Antichristian Religion as you may reade at large in Romes Masterpeece to which I shall referre you for fuller satisfaction from one of the chief Conspirators own Confession But passing by all these I shall proceed to Authorities of Lawyers and Divines professing the Protestant Religion Georgius Obrectus a publike Professor of Law and Advocate to the City of Strasburge in his Disputatio Juridica 1. De Princâ—piis Belli layes down these severall Positions for Law Num. 125. to 139. That all the Inferiour Magistrates in the Empire or other Kingdoms collectively considered are above the Emperour and Kings themselves that if they be unjustly assaulted with unjust violence by any whomsoever they may by a necessary and just warre defend both themselves and theirs and repell and prosecute the unjust assailants That if the Superiour Magistrate neglect to do his duty as if the Turke should invade any Countrey and the Supreme Magistrate would not resist him the inferiour Magistrate may call the people to Arms raise an Army and exercise all forces policie and devices against the common enemy of Christians Or if the Supreme Magistrate should exercise manifest Tyrannie it is verily lawfull to the Inferiour to undertake the care of the Republike which he endeavours to oppresse with all his power That those who represent all the people as the Electors Palatines Nobles Parliament may admonish the Prince of his duty and ought to seek by all means to divert him from his Tyrannicall and impious purpose but if he proceeds and repenteth not being frequently admonished but wilfully subverts the Common-wealth obstinately perverts Laws hath no care of faith covenants justice piety and tends onely to this that he may perpetrate any thing with impunity and impiously reign over mens consciences then verily he is accounted a Tyrant that is an enemy of God and man whence if he hath proceeded to that hight of malice that hee cannot bee expelled but by armed force It is Lawfull for the Electors Palatines
annoynted when they were crowned as Mr. Selden proves Since therefore all Kings persons are reputed sacred as well as these foure who are annoynted and these Kings as soone as the Crowne descended to them even before their Unctions and Coronations were deemed as sacred and inviolable as before it is certaine that their very enoyling of it selfe makes no addition to their personall immunities from just resistance publike censures or deprivations for grosse unsufferable publike crimes Fourthly the annoynting of Christian Emperours and Kings is not very ancient Charles the great being the first annoynted Emperour if we beleeve Mr. Selden The first annoynted King in France was Pipin about the yeare 750. the annoynting of their Clovis the first about the yeare 500. with that holy Vial of never-decaying Oyle reserved at Rheimes to annoynt their Kings which they say a Dove brought downe from Heaven to annoynt him with a ridiculous Monkish fable much insisted on by Bochellus and other French-men who relate the grand solemnity used in the carrying and recarrying of this fabulous Vial at the French Kings Coronations being not at his Coronation as many fondly mistake but onely at his baptisme as Mr. Selden manifests by pregnant authorities The annoynting of Kings is farre more ancient in England then in any other Realme as Mr. Selden notes out of Gildas yet Egfert is the first of whose annoynting there is any intimation in our Histories about the yeare 790. To adde to the holinesse of which ceremony some of our Monkes in latter ages have forged a Legend as good as that of the holy Viol at Rheimes that the Virgin Mary gave to Thomas Becket Archbishop of Canterbury during his exile under Henry the second a golden Eagle full of precious Oyle inclosed in a stone vessell commanding him to preserve it foretelling him that the Kings of England annoynted with this Oyle should be Champions of the Church and bountifull and victorious as long as they had this Eagle oyle How late the Unction of Kings began in other Realmes you may read at large in Mr. Selden and how the later Kings of Judah were annoynted and with what unguent or Oyle the curious may read at leisure in Cunaeus This annoynting therefore of Kings being not of divine institution of such puny date in most Realmes and no wayes necessary nor essentiall to the constitution or Inauguration of any Christian King can adde no immunity or priviledge at all to the persons of Kings much lesse exempt them from all forcible resistance just censures or deprivation it selfe if there be just and reall cause to proceed criminally against them in case of incorrigibility as I have elsewhere more fully demonstrated and therefore shall no further expatiate in this particular here onely I shall conclude with one notable History which proves it I read in Gulielmus Neubrigensis that for an hundred yeares space and more though there were a numerous succession of Kings in Norway yet none of them ended his life by old age or sicknesse but all of them perished by the sword leaving the soveraigne power of the Realme to their murderers as to their lawfull successors so as to all those who are knowen to have reigned there for so long a time that which is written might seeme to have reference Hast thou slaine and also taken possession The Nobles of this Land out of a pious endeavour desirous to heale this infamous mischiefe obteining now the vigour of a Law as it were through long custome decreed That the new King should be solemnly annoynted with a mysticall unction and crowned so as no man should dare from thenceforth to lay hands on the Lords annoynted For till that time none in that Nation hath ever beene consecrated King after an Ecclesiasticall manner but whosoever had Tyrannically slaine a King put on the person and power of a King thereby and left the same likewise after a little fortune to his murtherer by a law of inveterate custome which verily out of a certaine Christian simplicity was thought by many to have beene therefore so frequently done because none of the former Kings had deserved to be initiated with the solemnitie of a Royall Vnction Therefore Haco being slaine who had succeeded King Jnge slaine by him when the succession of the Crowne seemed to belong to one Magnus a child Nephew to Jnge the Wisemen and Nobles of the Realme by a common Decree caused the said child to be solemnly consecrated to be the Lords annoynted and crowned with a Diadem By which deed they thought that they had a Prince made sacred to them and that the disgrace of the ancient custome was thereby abolished But when Magnus had reigned some few yeares in great prowesse and happinesse a most infamous Priest Suerus surnamed Birkebain usurped a Tyranny twice defeated Magnus by warlike stratagems and at last utterly routed and slew him in battell notwithstanding his annoynting and usurping the Crowne renounced his holy orders married a wife and would have beene crowned by the Archbishop of that Land but he being a great man would neither be moved with prayers nor threats to annoynt an exectable head with sacred Vnction for which he was banished the Countrey at last after two great victories against two competitors who were slaine Suerus obtained the Royall Crowne with mysticall Vnction by the hands of a certaine Bishop compelled thereunto under paine of death as it were secure by his frequent successes from the uncertaine end of a long prospering tyranny c. By which History it is evident that it is but a childish simplicity to beleeve that the ceremony of annoynting Kings can of it selfe make Kings persons sacro-sanct or preserve them from violence or assassinations since it no way prevented this mischiefe in this Realme nor yet in any other the very first King for whose personall safety this ceremony of annoynting and crowning was introduced among the Norwegians and Danes being not long after slaine by his Subjects and competitor in battell I shall close up this with the notable sentence of deprivation solemnly given and executed against Wenceslaus the Emperour notwithstanding his annoynting The sentence of Degradation and Deprivation of the Emperour Wenceslaus King of Romans pronounced by the Electors of the Empire in the yeare of our Lord. 1400. IN the name of God Amen We John by the grace of God Archbishop of the Church of Mentz Arch-chancellor of the sacred Roman Empire throughout Germany make knowne to all men present and to come What various manifold and grievous as well incommodities as discords have for many yeares since beene brought into the holy Church continuing even to this present and daily sprouting up more abundantly to the most grievous convulsion imminution and dissipation of the sacred Roman Empire which ought to be a Garrison to the Church of God and the Christian world as they cannot be all written so the mischiefes daily increasing do manifestly enough