Gift do confirm it with Christ's Cross before the Arch-Bishop Deus Dedit Then follow the Subscriptions of the Kings and others of the Blood Royal viz. Oswi King of Northumberland King Sygar King Sibbi Ethelred the King's Brother together with his Sisters above named as also of Deus Dedit Arch-Bishop of Canterbury after whom follow the Subscriptions of the rest of the Bishops together with some Presbyters and Saxulf the Abbot as also of divers Eoldermen or Governours of Countries who with divers others of the King 's great Men did likewise confirm it This Charter was made in the Year after our Lord's Nativity 664 being the Seventh Year of King Wulfer's Reign they did then also denounce the Curse of God and all his Saints against all that should violate any thing that was there done to which they all answered Amen As soon as this was over the King sent to Rome to Pope Vitalian desiring him to confirm all that he had granted by his Letters or Bull which the Pope immediately performed being to the same effect with the King's Charter already mentioned in this manner was the Monastery of Medeshamsted Founded which was afterwards called Burgh now Peterburgh But to return again to Civil Affairs having dwelt I doubt too long upon Ecclesiastical This Year Kenwalk King of the West-Saxons fought against the Welsh at a place called Peonnum and pursued them as far as Pedridan Of which Fight H. Huntington gives us this further Account That at the first Onset the Britains were too hard for the English but they abhoring flight as bad as Death it self persisted in fighting with them till the Britains growing tired and disheartened fled and were pursued as hath been already said so that they received a very great blow This Year according to Florence of Worcester Hilda the Abbess Founded a Monastery at a place called Streanshale wherein she lived and dyed Abbess The same Year also according to the same Author Inumin Eaba and Eadbert Eoldermen of Mercia rebelled against King Oswi and proclaimed for their King Wulfer the Son of Penda whom they had hitherto kept concealed Also Aedelbert or Agâ—â—bert the Bishop left King Cenwalch and took the Bishoprick of Paris and Wina held the Bishoprick of Winchester of both which Bede hath already given us a particular account The same Year also according to Florence of Worcester Cuthred the Son of Cuichelm a Cousin to King Cenwalch as also Kenbryht the Eolderman great Grandson to King Ceawlin and Father of King Cadwalla dyed This Year according to the Saxon Annals King Cenwalch fought about the time of Easter with King Wulfher at Posentesbyrig supposed to be Pontesbury in Shropshire and Wulfher the Son of Penda wasted the Country as far as Aescesdune now Aston near Wallingford and Cuthred the Son of Culthelm as also King Kenbryht dyed The same Year according to Bede Wulfher took the Isle of Wight with the Country of the Meanvari and gave them to Athelwald King of the South Saxons because he had been that King's Godfather at his Baptism and Eoppa the Priest at the Command of Bishop Wilfrid and King Wulfher first of all offered Baptism to the Inhabitants of that Island whether they accepted it or not is very uncertain But I cannot but here observe the uncertainty of the History of these Times for Ethelwerd in his Chronicle under this Year and at this very place above mentioned relates that Cenwalk had the Victory and carried away Wulfher Prisoner These Meanvari here mentioned by Bede are supposed by Mr. Camden in his Britannia to have been the People of that part of Hampshire lying over against the Isle of Wight This Year also Sigebert King of the East-Saxons thô standing firm in the Christian Faith was as Bede tells us wickedly Murder'd by the Conspiracy of two Brethren in places near about him who being asked what moved them to do so wicked a Deeed gave no other than this Barbarous Answer That they were angry with him for being so gentle to his Enemies as to forgive them their Injuries when ever they besought him But the occasion of his death is much more remarkable for one of those Earls who slew him living in unlawful Wedlock stood thereof excommunicated by the Bishop so that no man might presume to enter into his House much less to Eat with him the King not regarding this Church-Censure went to a Feast at his House upon an Invitation whom the Bishop meeting in his return thô penitent for what he had done and fallen at his Feet yet gently touched with the Rod in his Hand and being provoked thus foretold Because thou hast neglected to abstain from the House of this Excommunicate in that House thou shalt dye and so it fell out not long after perhaps from that Prediction God then bearing witness to his Minister in the due power of Church Discipline when Spiritually executed on the Contemner thereof Yet Bede is so Charitable as to believe that the unfortunate Death of this Religious Prince did not only attone for his fault but might also increase his merit To Sigebert Swidhelm the Son of Sexbald succeeded in that Kingdom who was Baptized by Bishop Cedda in the Province of the East-Angles in the Royal Village called Rendlesham Edelwald King of that Country who was the Brother of King Anna being his Godfather The Sun was now eclipsed V o Non Maij and Ercenbryht King of Kent departed this Life and Ecgbryht his Son succeeded him in that Kingdom As for King Ercombert Will. Malmesbury gives him a very good Character being famous for his Religion to God and his Love to his Country but he had no Right to the Crown save only by Election having an Elder Brother called Ermenred who was alive at the beginning of his Reign and left two Sons behind him Coleman also with his Companions then departed to his own Nation the same Year there was a great Plague over all the Isle of Britain in which perished Tuda the Bishop and was buried at Wagele which Bede calls Pegnaleth also Ceadda and Wilverth were now Consecrated Bishops and the same Year too the Archbishop Deus Dedit dyed after whom the See remained void for Four Years But of the occasion of this departure of Coleman Bede hath given us a long and particular account viz. That a Synod being called at Strean-shall now Whitby in York-shire by the procurement of Hilda the Abbess of that place thô by the Authority of King Oswi who was there present concerning the old Difference about the observation of Easter Wilfred the Abbot and Romanus a Priest were very earnest for the observation of it according to the Order of the Church of Rome and Coleman Bishop of Lindisfarne was as zealous on the other side but after many Arguments pro and con which you may find at large in Bede the Synod at last determining in favour of the Romish Easter it so far displeased
great Easiness and Remissness in Discipline and thereupon by the Appointment and Assent of his Barons he caused him to retire to the Cure of his former Church of Dorchester By which it is evident that this Author living in the Reign of Henry the Third was very well satisfied that the Temporal as well as the Spiritual Barons were concerned in this Deprivation I was likewise from the Authority of the Saxon Annals as also of William of Malmesbury about to have here also added the Deprivation of one Siward who is reported by the Annals An. 1043. to have been privately Consecrated to the See of Canterbury with the King 's good liking by Arch-bishop Eadsige and who then laid down that Charge and of which Siward William of Malmesbury farther tells us that he was afterwards deprived for his Ingratitude to Arch-Bishop Eadsige in denying him necessary Maintenance but since there is no such Person as this Sâ—â—ard in the Catalogues of the Arch-bishops of Canterbury and that upon a more nice Examination I find in the Learned Mr. Wharton's Treatise De Successione Archiepis Cantuar. that this Siward who was also Abbot of Abingdon was never Consecrated Arch-Bishop but only Chorepiscopus or Substitute to Arch-bishop Eadsige who was then unable to perform his Function by reason of his Infirmities which upon a review of this Passage in William of Malmesbury I find also confirmed by him in calling him no more than Successor Designatus and who being put by for his Ingratitude was preferred no higher than to be Bishop of Rochester but this is denied by the abovecited Mr. Wharton who says expresly that this Siward Abbot of Abingdon and Substitute to the Arch-bishop was never Bishop of that See but died at Abingdon of a long Sickness before Arch-Bishop Eadsige So much I thought fit to let the Reader know because in this History under Anno 1043 being deceived by the express words of the Annals I have there made this Siward to have been Arch-Bishop of Canterbury and deprived for his Ingratitude to his Predecessor which I am upon better Consideration now convinced to have been a Mistake I shall conclude with our Saxon Annals which under the Year 1052. relate that Earl Godwin having in a Great Council held at London purged himself and his Sons of the Crimes laid to their Charge and being thereupon restored Arch-Bishop Robert the Norman his Enemy having just before fled away into his own Country was not only by a Decree of this Council banisâ—ed but also deprived of his Arch-bishoprick and Stigand then was advanced to that See in his stead which certainly was done by the same Authority as deprived the former and if so then I think none can deny but that Power might also have deprived any other inferior Bishop and yet we do no where find there was any Schism in England among the Clergy at that Time because these two Primates of the Church had been deprived without their own Consent by the Lay as well as Spiritual part of the Great Council HAVING now finished all I had to say concerning the Power of the King and the Witena-Gemote in Ecclesiastical Matters I would not be thought to assert that they have the like Authorities in Matters of meer Spiritual Cognizance since I am very well satisfied of the Primitive Institution of the Episcopal Order from the first Preaching of Christianity in the Time of the Romans to the Restoration of it in this Island upon the Conversion of the Saxons which is not liable to be abrogated by any Temporal Power and which has been continued among the Britains or Welsh without any Interruption from thence even to our own Times BUT as for the Ecclesiastical Power it was at first settled under the two Arch-bishops of Canterbury and York who had then no Jurisdiction or Preheminence the one over the other the former being Primate of the Southern as the latter was of the Northern parts of England only I cannot but observe that the Church of St. Martin's without the City of Canterbury was till after the Conquest the See of a Bishop called in Latin Core Episcopus who always remaining in the Countrey supplied the Absence of the Metropolitan that for the most part followed the Court and that as well in governing the Monks as in performing the Solemnities of the Church and in exercising the Authority of an Arch-Deacon AND no doubt had also the Episcopal Powers of Ordination and Confirmation or else he could have been no Bishop I observe this to let you see that the English were not then so strictly tied up as not to allow of more than one Bishop in one City BUT since I have chiefly designed to speak of Civil Affairs I shall not here meddle with the Ecclesiastical Authority of the Bishops or their Courts or the Officers belonging to them but will leave them to those to whose Province it does more peculiarly appertain HAVING thus dispatched what I had to say concerning the Synods and Great Councils of the Kingdom in the Saxon Times I shall in the next Place treat of the English Laws before the Conquest and they were of two kinds viz. either the particular Customs or Laws of the several divisions of the Kingdom in which those Customs were in use or else such Additions to or Emendations of them as were made from time to time by the Great Council of the whole Kingdom concerning the Punishment of Crimes the manner of holding Men to their good Behaviour or relating to the Alteration of Property either in Lands or Goods with divers other particulars for which I refer you to the Laws themselves as I have extracted them from Sir Henry Spelman and Mr. Lambard their Learned Collections and some concerning each of these particulars I have given you in the following Work BUT to shew you in the first place the Original of the Saxon Customary Laws they were certainly derived from each of the Great Nations that settled themselves in this Island before the Heptarchy was reduced into one Kingdom but indeed after the Danes had settled themselves here in England we find they were divided into these three sorts of Laws in the beginning of Edward the Confessor's Reign according to the several parts of the Kingdom wherein they prevailed as 1. MERCHEN-LAGE or the Mercian Law which took place in the Counties of Glocester Worcester Hereford Warwick Oxon Chester Salop and Stafford 2. WEST-Saxon-Lage or the Law of the West-Saxons which was in use in the Counties of Kent Sussex Surrey Berks Southampton Somerset Dorset Devon and Cornwal I mean that part of it which spoke English the rest being governed by their own i. e. the British Laws 3. DANE-Lage or the Laws which the Danes introduced here into those Counties where they chiefly fixed viz. in those of York Derby Nottingham Leicester Lincoln Northampton Bucks Hertford Essex Middlesex Suffolk and Cambridg BUT as for Cumberland Northumberland and
enjoyed that Principality in his own Right or whether he had it by Election our Author will not take upon him to determine because the Truth was very obscure only it was certain that thô he was descended of an Ancient and Royal Family yet by his Great and Noble Qualities he added much to the greatness of his Birth and that being invincible in War he tempered the Severity of Kingly Majesty with his own natural affability To return now to the affairs of the West Saxons Anno 552. After Five Years Cynric fought against the Britains at a place which is called Searebyrig i. e. Old Sarum and put the Britains to flight then follows a Repetition of his Pedigree as far as King Ethelbert who was the first Christian King which shews that these Annals were continued by several hands at several times long after those Kings lived About this time some British Chronicles place the Death of Malgoclunus or Mailgwn Gwined thô Mr. R. Vaughan a Learned Welsh Antiquary would rather understand this of his Civil than Natural Death that is to his resigning the Crown and professing himself a Monk as Gildas in his Epistle saith he did For it is certain he lived and reigned long after and he is in the Welsh Annals reckoned as the Supreme or sole King of the Britains being as it seems after the breach of this Vow Chosen by the Welsh Nobility and People to that Dignity some Years after So that divers of the Welsh Chronologers begin his Reign over all Wales and Cumberland from this very Year thô Humphrey Lluyd in his Description of Britain out of an ancient British Law-Book begins it about the Year 560 which is most likely He is said by John Rosse in his History to have built Bangor near the River Menai where now is an Episcopal See But to return to our Saxon Annals This Year Cynric and Ceawlin his Son fought a Battle against the Britains at Berinbyrig now Banbury in Oxfordshire and put them to flight H. Huntington is very large in the Description of this Battle relating That the Britains having gathered together all their Forces to revenge the Losses they had received for five Years aforegoing marched as far as Beranbury where they drew up their Men in nine Divisions but the Saxons being drawn up in one great Body and setting boldly upon them having broken their Lances finished the Victory with their Swords which remained doubtful till night drew on Some Years after this viz. Ceawlin began also to reign over the West-Saxons in the room of Cynric his Father the same Year Ida dying Aella began to reign over the Northumbers His Pedigree likewise follows thô needless to be inferred but it terminates in Woden thô from another Ancestor than Ida's But you are here to observe That now the Northumbrian Kingdom became divided into two for this Aella reigned over the Kingdom of Deira while Adda the eldest Son of Ida reigned at the same-time over the Bernicians as Florence of Worcester testifies This Year also Ethelbert succeeded in the Kingdom of Kent which he held for 53 Years In his time Pope Gregory sent us Baptism that is made the English Saxons Christians in the 32d Year of this King's Reign This Year as Bede and also the Saxon Annals relate Columba the Priest or Presbyter came out of Ireland which in his Epitome he also calls Scotland to preach the Word of GOD to the Northern Picts that is those that were divided from the Southern by a large Tract of high Mountains for the Southern Picts had been already converted from Idolatry to the Christian Faith by Nynias a Reverend Bishop of the British Nation as hath been already declared But Columba came into Britain in the 9th Year of the Reign of Bridius the Son of Meiloch King of the Picts and having converted the said Nation to the Christian Faith received the Island of Hy therein to build a Monastery Then Bede after giving us a short Description of this Island and Monastery has this remarkable Passage viz. But this Island viz. Hy is always wont to have for its Governour the Abbot or Presbyter to whose Authority all the Province and even the Bishops themselves after an unusual Order ought to be subject according to the Example of their first Teacher who was never a Bishop but a Monk But the Saxon Chronicle is more express and says That there must be always in Hy an Abbot and not a Bishop and that all the Bishops of Scotland ought to be subject to him From the above-mentioned Passage in Bede some Writers have inferr'd That Bishops were not then thought so necessary since the Church of Scotland was able to subsist so long without them and the Abbot of Hy without being ordained Bishop exercised Episcopal Authority over those that were Bishops to which Arch-Bishop Usher in his before-cited Work De Britan. Eccles. Antiquit. answers That this Authority of the Abbots of Hy their exercising Jurisdiction over the Bishops of Scotland was a Superiority of meer Jurisdiction and not of Order and he there cites certain ancient Annals of Ulster to prove That this little Island had always a Bishop residing in it either in or near that Monastery Which is also further enforced in the Learned Bishop Lloyd's Historical Account of Church Government c. where he brings several Authorities to prove that this Columba received his Orders from Finean Bishop of Meath in Ireland before ever he came from thence and that if he refused being made a Bishop it was out of a pure Monkish Humility having from his Youth devoted himself to a Monastic Life but that he himself did own the Order of a Bishop to be above that of a Presbyter is urged from Adamannus his Successor who wrote his Life particularly mentioning Columba's refusing to break the Bread to be received at the Communion together with a concealed Bishop as two Priests used to do in their way of Consecration but would needs make him break it alone as a Bishop ought to do asking him Why he had endeavoured to conceal himself that they might give him due Veneration Which Words of Columba a Presbyter to a Bishop are supposed sufficiently to shew that he acknowledged the Episcopal Order superiour to his own and that the Scots ever acknowledged that Bishops were necessary for the Ordaining of others in the Ministery the said Bishop further urges from Bede who there tells us There was a Bishop of all that Province as also from another place in the said Author where he relates That when King Oswald becoming a Christian desired to have a Bishop from Hy. to plant a Church among his Northumbrians Aidan was sent to him having first received the Degree of a Bishop in the time when Segenius Abbot and Priest was over that Monastery and also that after he came into Northumberland he chose the Place for his Episcopal See in the Isle of
King of the Mercians fought against Kenwulf King of the West-Saxons at the Siege of Bensington Castle But Kenwulf being worsted was forced to flee and so Offa took the Castle Now Janbryht the Archbishop deceased and Ethelheard the Abbot was elected Archbishop Also Osred King of the Northumbers was betray'd and driven out of his Kingdom and Ethelred the Son of Ethelwald Sirnamed Mull reigned after him or rather was again restored to the Kingdom having reigned there before as hath been already shewn But Simeon of Durham adds farther that this Osred the late King of this Kingdom having been also shaven a Monk against his Will escaped again out of the Monastery into the Isle of Man But the next Year As Simeon relates Oelf and Oelfwin Sons of Alfwold formerly King of Northumberland were drawn by fair Promises from the Principal Church of York and afterwards at the Command of King Ethelred cruelly put to Death at Wonwalderemâ—re a Village by the great Pool in Lancashire now called Winanderemere Also about this time according to the same Author one Eardulf an Earl being taken and brought to Ripun was there Sentenced by the said King to be put to Death without the Gate of the Monastery whose Body when the Monks had carried to the Church with solemn Dirges and placed under a Pavilion was about Midnight found alive But this Relation is very imperfect for it neither tells us how he escaped Death nor how he was conveyed away though we find him five Years after this made King of Northumberland This Year as Simeon of Durham and Mat. Westminster relate Charles King of France sent certain Synodal Decrees into England in which alas for with great Grief our Author speaks it were found many inconvenient things and altogether contrary to the true Faith For it had been decreed in a Council at Constantinople by more than Three Hundred Bishops that Images ought to be adored which the Church of God does say they wholly abominate Then Albinus that is our Alcuin wrote an Epistle wherein he proved it by the Authority of the Holy Scriptures to be utterly Unlawful and this he offered together with the Book it self to the King of France on the behalf of all our Bishops and Great Men and this Letter of Alcuinus is thought to have wrought such an effect on the Synod of Francfort assembled about two Years after that the Worship of Images was therein solemnly condemned From which it is evident that Image-Worship as now practised in the Greek and Roman Churches was not then received in England And this Year also according to the same Author Osred late King of Nortbumberland being deceived by the Oaths of some great Men returned privately from the Isle of Man when his Souldiers deserting him and being taken Prisoner by King Ethelred he was by his Command put to Death at a Place called Aynsburg but his Body was buried at the famous Monastery at the mouth of Tine and the same Year King Ethelred betrothed Elfrede the Daughter of King Offa. In whom also there was found as little Faith as Mercy for this Year according to our Annals Will. of Malmesbury and Mat. Westminster Ethelbert the Son of Ethelred King of the East-Angles notwithstanding the disswasions of his Mother going to the Court of King Offa in order to Wooe his Daughter was there slain by the wicked instigations of Queen Quendrith so that out of an Ambition to seize his Kingdom Offa was perswaded to make him away but by what means it is not agreed The Annals relate him to have been beheaded But the same Annals and Florence of Worcester agree That his Body was buried in the Monastery at Tinmouth But the Chronicle ascribed to Abbot Bromton as also Mat. Westminster have given us long and Legendary Accounts of the Death of this Prince and the latter of these as well as other Monks who were favourers of this King Offa would have this Murther to be committed without this King's knowledge and Mat. Westminster has a long Story about it but not all probable especially since the King was so well pleased with the Fact when it was done that he presently seized the Kingdom of this poor Murthered Prince and added it to his own Dominions This Year as Mat. Paris and his Namesake of Westminster relate King Offa was warned by an Angel to remove the Reliques of St. Alban into a more noble Shrine and so either for this cause or else which is more likely to expiate the several Murthers he had committed began to build a new Church and Monastery in honour of St. Alban and thither removing his Bones into a Silver shrine all gilt and adorned with precious Stones he placed them in the new Church that he had built without the Town where as the Monks pretended they wrought great Miracles This King having made a journey on purpose to Rome obtained of Pope Adrian to have him Canonized King Offa also conferred upon this Monastery very great Privileges and vast Possessions all which he confirmed by his Charter which you may find in the first Volume of Monast. Anglic. as that also Anno. Dom. 1154. One Nicholas having been first a Servant in this Abbey and afterwards was Bishop of Alba Elected Pope by the name of Adrian IV he by his Bull ordained that as St. Alban was the first Martyr of England so this Abbot should be the first in Dignity of all the Abbots in England and Pope Honorius did by a Bull in the Year 1118 not only ratifie all the Privileges made and confirmed by former Popes but also granted to the Abbot and his Successours Episcopal Rights together with the Habit and that he and his Monks should be exempt from all Jurisdiction to the Bishop of Lincoln with other Exemptions too long here to be set down Also this Year there appeared strange Prodigies in the Country of Northumberland which mightily terrified the People of that Province viz. immoderate Lightnings there were also seen Meteors like fiery Dragons flying in the Air after which signs followed a cruel Famine and a little after the same Year 6 o Idus Jan. certain Heathens i.e. Danes miserably destroyed the Church of God in Lindisfarne committing great Spoils and Murthers Simeon of Durham says These Danes not only pillaged that Monastery but killing divers of the Friers carried away the rest Captive sparing neither Priests nor Laymen This Year also Sicga died he who killed the good King Alfwold who now as Roger Hoveden relates slew himself And the same Year according to Florence of Worcester Ethelard was ordained Arch-Bishop of York and as Simeon of Durham relates the same Year died Alric Third Son to Withred King of Kent after a long Reign of Thirty Four Years in whom ended the Race of Hengist Thenceforth as Will. of Malmesbury observes whomsoever Wealth or Faction advanced took on him the Title of King of that Province This Year both Pope Adrian
Glastenbury and for what reason Id. Ib. Commands in Person at the great Battel of Badon Hill which is said to be the twelfth Battel he had fought with them Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic Id. p. 137. Objections against his ever being a King in Britain answered His Death but the manner uncertain his Burial at Glastenbury His Tomb found about the end of the Reign of Henry the Second and the many Fables the Britains invented of him Id. p. 136 137 138. Arviragus doubtful whether any such person but if there was he lived in the Reign of Domitian l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign Id. p. 66. Arwald King of the Isle of Wight his two Sons executed by the Order of Ceadwalla but were first made Christians by Baptism by Abbot Reodford l. 4. p. 203. Arwan a River where uncertain but several Conjectures about it l. 6. p. 46. Asaph Scholar to Kentigern and his Successor in the See of Ellwye in North-Wales now from him called St. Asaph l. 3. p. 149. Asclepiodotus Praefect to Constantius his Slaughter of the Franks and Victory over London l. 2. p. 84 85. Ashdown in Essex called in the Saxon times Assandum l. 6. p. 46 47. Cnute builds a Church here to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside he consecrates and bestows it Id. p. 51. Assault upon any one the Punishment of it by King Alfred's Law l. 5. p. 292 295. Asser Bishop of Shireburne his Decease l. 5. p. 286 315. Assize-charges the Antiquity of them l. 6. p. 13. Asterius Bishop of Genova ordains Byrinus an Italian l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric l. 2. p. 104. Athelgiva Mistress or Wife to King Edwi for it is variously reported the story of her l. 5. p. 353. The Revenge that was taken on her by Odo Archbishop of Canterbury Her being sent into Ireland from the King with her Return and Death Id. p. 354. Athelm Archbishop of Canterbury performed the Office of Athelstan's Coronation His Death l. 5. p. 329. Athelney in Somersetshire anciently called Aetheling-gaige l. 5. p. 282 298. That is the Isle of Nobles where Alfred had lain concealed Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations Id. p. 298 307. Athelric King of all Northumberland reigned two years over Bernicia married Acca Daughter to Aella King of Deira l. 3. p. 148. Athelstan slain in fight by Hungus King of the Picts with the assistance of Ten thousand Scots sent him by Achaius King of that Countrey all an idle story l. 5. p. 250. Who this Athelstan was 't is supposed none knows Ibid. Athelstan supposed to be Natural Son to King Ethelwulf often mentioned in this History but our Writers are silent as to his Death l. 5. p. 258. Fought with the Danes at Sea and routed them taking nine Ships and patting the rest to flight Id. p. 261. Athelstan Son to Edward the Elder commanding one Division of his Father's Army against Leofred a Dane and Griffyth ap Madoc the Success thereof l. 5. p. 321. The Name signifies The most Noble Appointed by his Father's Testament to succeed him in the Kingdom not born of the Queen but of one Egwinna l. 5. p. 326 327. His Election by the Mercians and the manner of his Coronation Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland with an account of him and his Death Id. p. 330. Adds the Kingdom of Northumberland to his own Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned Id. p. 331 332. The great Victory he obtained over the Scots and what was the occassion of his warring with them He demolishes the Castle the Danes had fortified at York and taking great Booty there distributes it among his Soldiers Drove the Welsh cut of Exeter and built new walls about it Id. p. 332 333. The great Victory he gain'd over the Scotch Irish and Danes Id. p. 334 335 336. Took Cumberland and Westmorland from the Scots and recovered Northumberland from the Danes Pawn'd his Knife at the Altar as he went to make War against the Scots promising to redeem it at his return with Victory Founded the Abbey of Middleton in Dorsetshire and upon what account Reign'd fourteen years and tâ—n months and then died at Gloucester Id. p. 337. Is said to be the first that reduced all England into one Monarchy Imposeth a Yearly Tribute upon Constantine King of the Scots and Howell King of the Britains of 20 l. in Gold and 300 l. in Silver and 25000 Head of Cattel Id. p. 337 338. The Rich Presents were sent to him from divers Kings Id. p. 339. Made many good Laws and some of the most remarkable may be seen in p. 339 340 341. Buried in the Abbey of Malmesbury bred up under his Uncle Ethelred Earl of Mercia His Character Id. p. 329 338 339. Athelwald King of the South-Saxons had the Isle of Wight given him by Wulfher l. 4. p. 188. Is slain by Ceadwalla who seized on his Province Id. p. 203. Athelward Vid. Ethelward Athelwold Vid. Ethelwald Attacotti who these were that Ammianus joins with the Scoti has very much perplexed the Modern Criticks l. 2. p. 91 92. Atticus Vid. Aurelius Augusta that ancient City now called London l. 2. p. 92. Augustine sent into Britain with many Monks to preach the Gospel l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent and the Accidents that happen'd to him by the way with his Landing in the Isle of Thanet on the East part of Kent l. 4. p. 152 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury which was the Metropolis of his Kingdom How his preaching to him and his Nobles there was received Id. p. 154. Ordained Archbishop of the British Nation and by whom as also his sending to the Pope to desire his Opinion about certain Questions Wherein is seen the state of Religion in the Western Church at his coming over Id. p. 155. Rebuilt an old Church first erected by the Christian Romans appointing it a See for himself and his Successors Id. 154 157. Had an Archiepiscopal Pall sent him with power to ordain twelve Bishops l. 4. p. 157 158. His Legantine Authority over all the Bishops of Britain Id. p. 160. Summons a Synod at Augustine's Ake or Oak in Worcestershire Ib. p. 161. His miraculous Cure of a Blind Man upon which the Britains believed his Doctrine to be true Id. Ib. His Death and place of his Burial Id. p. 162 165. His Prediction on the Britains fulfilled Id. p. 164. Supposed to be of
Historian l. 3. p. 114. l. 4. p. 151. Lived and died a Monk in the Monastery of St. Paul at Girwy now Yarrow l. 4. p. 194. Where born and bred his course of Life and Writings which gave him the Title of Venerable Id. p. 222. Own'd himself beholding to Nothelm when a Presbyter of the Church of London for divers Ancient Monuments relating to the English Church Id. p. 223. Bedicanford now Bedford where Cuthwulf fought against the Britains and the Towns he took from them l. 3. p. 146. Surrendred to King Edward the Elder l. 5. p. 320. Belinus Son of Dunwallo said to make the four great Ways or Streets that run cross the Kingdom and not the Romans built the Gate called Belin's gate our now Billingsgate and said to be the first Founder of the Tower of London l. 1. p. 13. Bells The first Tuneable Ring of Bells in England was in Croyland-Monastery set up there by Abbot Turketule l. 6. p. 12. Benedict the Father of all the Monks in what year he died but long before his death he founded his Order in Italy l. 4. p. 167. Sirnam'd Biscop made Abbot of the Monastery of St. Peter in Canterbury Id. p. 194. His Death with some short account of his Life Id. p. 205. Consecrated Pope upon the death of Stephanus expell'd and who made Pope in his room l. 6. p. 88. Benedictines the Monks of that Order l. 4. p. 167 168. Placed in the Nunnery at Bathe by King Edgar Id. p. 196. Turn out the Sicular Chanons at Worcester Id. p. 200. The Abbey of Winchelcomb in Gloucestershire by whom founded for 300 of these Monks Id. p. 242. St. Dunstan made a Collection of Rules for this Order l. 6. p. 22. Vid. Monks and Chanons Secular St. Bennet's in Holme a Monastery founded by King Cnute in Norfolk for Benedictines l. 6. p. 54. Bennington now called Bensington l. 3. p. 145. A Battel fought there between Cynwulf and Offa and who got the better l. 4. p. 230. Beonna Abbot of Medeshamsted leases Lands to Cuthbright upon Condition Id. Ib. Beormond when consecrated Bishop of Rochester l. 5. p. 248. Beorne when he was King over the East-Angles l. 4. p. 228. Beorne the Ealdorman burnt in Seletune by the Governors of Northumberland l. 4. p. 231. Beorne King Edmund's Huntsman murthers Lothbroke one of the Danish Royal Family l. 5. p. 272 273. Beorne Earl Cousin to Earl Sweyn how made away by him on Shipboard and where buried l. 6. p. 75. Beornred when he usurped the Kingdom of the Mercians l. 4. p. 227. Burnt the fair City of Cataract in Yorkshire and he himself is burnt the same year Id. p. 229. Beornwulf or Bertwulf or Beorthwulf King of the Mercians and Archbishop Wilfrid held two Synods at Clovesho Fought with Egbert and was beaten and afterwards slain by the East-Angles l. 5. p. 253. Was routed with his whole Army by the Danes Id. p. 261. Held the Council of Kingsbury who were present at it and what done there Id. Ib. His Death and who succeded him Id. p. 262. Berferth Son of Bertwulf King of Mercia wickedly slays his Cousin Wulstan l. 5. p. 261. Berkshire anciently called Bearrockshire l. 5. p. 274. l. 6. p. 32. Bernicia and Deira two Kingdoms of Northumberland united into one l. 4. p. 178. All the Low-Lands of Scotland as far as the English-Saxon Tongue was spoken were anciently part of the Bernician Kingdom l. 5. p. 249. Bertha the King of the Franks's Daughter married to King Ethelbert l. 3. p. 145. Brought a Bishop over with her to assist and strengthen her in the Faith l. 4. p. 153. Bertulf King of the Mercians honourably receives Egbert King of the Northumbers and Wulfher Archbishop of York whom the Northumbers had expell'd l. 5. p. 277. Beverlie in Yorkshire anciently called Derawnde l. 4. p. 202. Beverstone in Gloucestershire anciently Byferstane l. 6. p. 77. Billingsgate the ancient Port of London and what Customs to be paid there upon unlading l. 6. p. 43. Vid. Belinus Birds A great Fight and Slaughter of Birds in the Air l. 4. p. 192. Birth Supposititious Vid. Harold the Son of Cnute Birthwald Archbishop of Canterbury who succeeded Theodore was buried in the Church of St. Peter and St. Paul l. 4. p. 162. Formerly an Abbot of Raculf now Reculver in Kent near the Isle of Thanet but not consecrated Archbishop till nigh three years after his Election His Character Id. p. 205. He and King Alfred held a Synod about Bishop Wilfrid who was therein excommunicated Id. p. 206. Is reconciled to the Bishop tho King Alfred is not so Id. p. 207. His Death being worn out with Age and Infirmities Id. p. 220. Bishops how to be ordained in the English Church l. 4. p. 156. How to behave themselves towards one another and towards those that are not under their Authority Id. p. 157. Of London to be chosen by his own Synod but to receive the Pall from the Pope Id. p. 157 158. When the Primitive Christian Temper had not left the Bishops of the Roman Church Id. p. 159. Two Bishops in one Diocess viz. One had his See at Dunmoc now Dunwich in Suffolk and the other at Helmham in Norfolk l. 4. p. 193. By a Bishop's Son was meant his Spiritual not Conjugal Son for they were not married in the Saxon times Id. p. 209. Ordered in the Synod of Clovesho to visit their Diocesses once a year l. 4. p. 224. Five Bishops ordained in one day by Archbishop Plegmund and over what Sees but it was by the Authority of the King and his Council l. 5. p. 314. Blecca with all his Family converted to the Christian Faith builds a Stone-Church of curious Workmanship in Lincoln l. 4. p. 175. Blood When it rained Blood for three days together l. 1. p. 12. l. 4. p. 202. Milk and Butter turned into somewhat like Blood l. 4. p. 202. The Moon appeared as it were stained with Blood for a whole hour l. 4. p. 222. Boadicia the Wife of Prasutagus a British Lady of a Royal Race violated with Stripes and her Daughters ravished l. 2. p. 47. Being left a Widow she raised an Army and makes a gallant Speech to them l. 2. p. 49 50. But being overcome and her Army utterly routed she poisons her self Id. p. 50. Bocland King Alfred's Thirty seventh Law concerning it l. 5. p. 295 296. Edward the Elder 's second Law of any one's denying another man his Right therein l. 5. p. 325. That is Land conveyed to another by Deed to whom it was forfeitable l. 6. p. 58 60. Bodotria Vid. Glotta Boetius Hector his great Error concerning the last War between the Romans and the Britains l. 2. p. 101 102. Bolanus Vid. Vectius Bonagratia de Villa Dei his Epistle to the Black Monks of England Wherein is shewn the Antiquity of the University of Cambridge l. 5. p. 318. Bondland that is the Ground of Bondmen or Villains l. 4. p. 230.
Books into which I have divided this Volume I will now proceed to acquaint you with the rest of my Authors from whom I have collected it nor will I give you only their Names which has been done by so many already but a brief Censure of them and their Works and in what Time they wrote being such as lived either before or after the Conquest Of the former sort there are but few since from Bede to Asser. Menev. there flourish'd no general Historian for William of Malmsbury himself confesses that after Bede all liberal Studies more and more declining those that followed spent their Lives in Idleness or Silence yet during even that Period there were some Writers of this kind viz. certain Monks in the greater Monasteries whose business it was to set down in short by way of Annals the most remarkable Passages of their own Times in their own Language nay Learning was in that King's Reign fallen to so low an Ebb that even King Alfred tells us in his Preface to the Saxon Version of Gregory's Pastoral That in the beginning of his Reign there were few on this side Humber who could understand their own Prayers much less turn a piece of Latin into English and where then were our supposed flourishing Vniversities AND I shall here begin with Asserius Menevensis who was so called because he was a Monk of Menevia or St. Davids This was he who being sent for by King Alfred out of Wales assisted him in his Studies and besides taught his Children and others of the Nobility Latin after this King Alfred sent him with others to fetch Grimbald out of Flanders into England and after the Schools were opened at Oxford the latter there professed Divinity and the former Grammar and Rhetorick as you may find in the Annals of Hyde cited in the ensuing History THIS Monk being Learned above the Age in which he lived first wrote the Annals that go under his Name which having long continued in the Cottonian and other Libraries in Manuscript have been lately published by the Learned Dr. Gale in his last Volume of Historians printed at Oxon. After these Annals it is certain Asser also wrote the whole History of King Alfred's Life under the Title of de Gestis Regis Aelfredi which were first published by the Reverend Arch-bishop Parker in Saxon Characters according to the Copy now in the Cottonian Library and was also again put out by Mr. Camden in another Edition at Frankford But it must be confessed there is some difference between these two Copies concerning the Vniversity of Oxford which is taken notice of in this Work in its proper Place but that the Annals abovementioned were written before his History of King Alfred's Life is plain for he there refers you to those Annals which he has also inserted in the Life almost word for word But tho the former of these is continued to the Death of King Alfred and the latter as far as the 14th Year of the Reign of K. Edward the Elder yet it is evident that he himself wrote neither the one nor the other after the Year 893 being the 45th of King Alfred's Age and this appears from the Life it self in which the Author particularly mentions it nor could he extend the Annals any farther because they were written before he wrote the Life This I observe to let the Reader understand that whatever he finds farther in the Annals or Life the Substance of both which I have given him in this Volume were continued by some other Hand and as for the Annals they sufficiently declare it for towards the latter end under Anno Dom. 909. you may meet with this Passage hoc Anno Asserius Episcopus Scireburnensis obiit which was no other than our Author himself yet this must be farther observed of him that he was so extreamly negligent in his Account of Time that he begins the first Year of King Alfred's Reign sometimes at one Year of our Lord and sometimes at another so that no Man can tell by him when it commenced BVT why he left off Writing so many Years before King Alfred died and never finish'd his Life though he survived him nine Years I confess I know not unless being preferred about the Time when he had finish'd it to the Bishoprick of Shireburne he left the King's Service and going to reside at his own See had other Business on his Hands than Writing And that the same Asser who taught King Alfred was also by him made Bishop of Shireburne appears from this King's Preface to the Saxon Translation of St. Gregorie's Pastoral in which he tells you he was assisted by Plegmund his Archbishop and Asser his Bishop to whom the said King in his Will after the Archbishop and some other Bishops bequeathed a 100 Marks by the Title of Asser Bishop of Shireburne from whence it is manifest that the same Person who was King Alfred's Instructor was also Bishop of Shireburne which Bishoprick was certainly bestowed on him after he had done Writing since tho he mentions the Abbeys of Banwell Ambresbury and Exceter to have been bestowed upon him by the King yet he is utterly silent of his being made Bishop which he would not surely have omitted if he had been then so preferred but how long he held this Bishoprick we can say little positively because we do not find when it was first given him but as for the time of his Death not only the Annals that go under his Name but the Saxon Chronicle also places it under Anno 909. So that I think there can be no reasonable cause to doubt of that BVT what should lead such a careful Chronographer as Florence of Worcester into so great a Mistake as to place this Bishop's Death under Anno 883 I know not unless he had some other Copies of the Saxon Annals by him than are now extant but the Fasti of the Saxon Kings and Bishops publish'd by Sir H. Savil at the end of William of Malmesbury and other Writers are guilty of the like Mistake making this Asser to have succeeded Sighelm Bishop of Shireburn and to have died Anno 883 whereas it appears from our Annals that Sighelm whom William of Malmesbury makes to be the same Person with the Bishop abovementioned this very Year carried King Alfred's Alms to Rome and afterwards went himself as far as India however this Mistake of Florence as also the pretended Authority of our Welsh Chronicle hath as I suppose led divers other Learned Men and particularly Bishop Godwin and Arch-bishop Usher into a Belief of two Assers both Bishops the one of whom died Anno 883 and the other to have been Arch-bishop of St. Davids and to have succeeded Novis who according to the Chronicle of that Church publish'd in the 2d Volume of Anglia Sacra died Anno 872 and there immediately follows under Anno 909 Asserius Episcopus Britanniae fit which must certainly be an Errour in
he sent Robert Arch-Bp of Canterbury his Ambassadour to let William Duke of Normandy know Illum designatum esse sui Regni successorem that he had appointed him Heir of his Kingdom which relation tho I have proved to be false as to Arch-bishop Robert towards the end of this ensuing History yet might it be true in the main and some other Bishop might have gone over to Duke William on that Message but however for all this King Edward afterwards adopted Earl Harold upon his Death-bed for which we have very good Authority since our Saxon Annals testify it in these words Tunc Haroldus Comes capessit Regnum sicut Rex ei concesserat omnésque ad id Eum eligebant consecratus est in Regem in Festo Epiphaniae which was the same day that King Edward was Buried THIS is also confirmed by the History of the Abby of Ely written not long after the Conquest and lately published by the Learned Dr. Gale Quo Scil. Edwardo tumulato subregulus Haraldus Godwini Ducis Filius quem Rex antè suam Decessionem Regni Successorem eligerat à totius Angliae Primatibus ad Regale Culmen ELECTVS est Die eodem ab Aldredo Eboracensi Archiepiscopo in Regem honorificè consecratus which also agrees with Florence of Worcester and Simeon of Durham under Anno 1066. almost in the very same words and by Eadmerus who lived not long after the Conquest in these words Juxtà quod Edwardus ante mortem statuerat successit HARALDVS FROM all which remarkable Testimonies I shall draw these two Conclusions FIRST That this Testamentary Designation of Harold by King Edward for his Heir was not sufficient alone to make him King but it also required a subsequent Election of the Estates of the Kingdom SECONDLY That there is an apparent Distinction here made between his Election and Consecration AND I think this enough had I no more to say to settle this Point but to let the Reader know the utmost that may be objected against these Authorities I must freely confess that divers Writers of good Credit and Reputation who lived after the Conquest viz. Ingulph of Croyland William of Malmesbury Ailred Abbot of Rievalle and Henry of Huntington look upon this Donation of King Edward as a meer Pretence invented by the English in Prejudice of the Norman Duke BUT how they will be able to answer those plain and full Authorities I have before cited I know not for William of Malmesbury himself was also forced to confess that King Harold claimed not only by virtue of Edward's Designation but by the Election of the Great Council of the Kingdom as appears by this Memorable Passage viz. Ille scilicet Haraldus in his Answer to William then Duke of Normandy de puellae nuptiis referens de Regno addebat praesumptuosum fuisse quod absque generali Senatûs Populi Conventu Edicto alienam illi haereditatem juraverit i. e. That Harold speaking of the Marriage of the Duke's Sister further added that it was a very presumptuous thing to swear away another's Inheritance to him without the General Act and Appointment of the Senate and People that is the Nobility and Commons THIS shews that it would have been a most notorious Falshood for Harold thus to have gone about to impose upon Duke William had there never been any such thing as a Real and Solemn Election which our abovementioned Authors have related NOR is Dr. Brady's Objection against this at all material in saying that those who thus set him up were only a Court Faction for the People all England over could never have notice to come to or send their Representatives to such a Solemnity as to elect and crown him King in four and twenty Hour's Time and therefore should his Election be granted he could not be chosen by the People who had neither Notice nor Knowledg of it but only received and submitted to him as their King NOW in answer to this I need only say that if the Doctor would have been so fair as to have consulted Sir Henry Spelman's first Volume of Councils or the first Volume of Monasticon Anglicanum he would have found in both of them in the Charters of the Foundation of the Abby of Westminster and the History of that Church printed in the Latter that it was not as he says never to have been imagined for it was really true that the Estates of the Kingdom did meet a little before Christmass secundùm Morem according to Custom and not only so but were expresly summoned to be present at the Great Solemnity of the Consecration of that Abbey which was as our Annals inform us on St. Innocent's day and the King dying on the Twefth-day following this Great Council which certainly was a full one was so far from being then Dissolved that it chose Harold for their succeeding King as the said Annals relate The nicety of the Dissolution of a Parliament upon the King's Decease not being at that time known I think this is sufficient to answer all that the Doctor has or I suppose can say upon this Head therefore I will now leave it to the Reader to consider how far any of his Assertions are true AS first Whether the sure Rule of Succession was either Right of Blood OR Secondly Whether the bare Nomination or Appointment of the preceding King was then thought and allowed as Cause sufficient for the Father to prefer his Brother's Son before his own or a Bastard before his Lawful Issue or that the Instances which he hath produced will be able to make it out or else whether those very Instances which I have here set in their true Light do not directly evince the contrary THIRDLY Whether from this foregoing History of the Succession it appears also to be true what he asserts viz. That from Egbert the first Saxon Monarch to Ethelred the last by Right of Blood we do not read of many Elections for the space of two hundred and sixteen Years and that those we meet with are bound and limited by Proximity of Blood or Nomination of the Successor by the Predecessor and that where the word Election or any thing in that Sense is used it signifies only a Recognition and Submission And I will now leave it to the Reader 's Judgment if I have not given sufficient Instances to the contrary in every one of these Particulars there being not above two Kings in all this long Series of more than two hundred and sixty Years concerning whom I have not brought express Testimonies from Authors of undoubted Credit both in Print and Manuscript of their Election by the Estates of the Kingdom Or FOURTHLY Whether his last Assertion be any truer than the former viz. That the Danish Kings after Sweyn had conquered the Kingdom whose best Title was the Sword either brought hither the Custom of the Predecessor naming or giving the Kingdom to the Successor as
for want of a better Expression signified the Study of the Law and therefore the word SAPIENTES and WITES where-ever he meets with them in our Saxon Laws or Great Councils must forsooth sigâ—ify Lawyers or Judges And his Design in it is evident that he might thereby confound the Law-makers with the ordinary Counsellors or Advisers whom those Law-makers might often imploy in the drawing of the Laws but he is indeed at last so modest as to tell us That at this day the Judges and King's Counsel and other great Lawyers that sit in the Lord's House are assistant to the Parliament when there is occasion But that he would here as well as elsewhere insinuate that no body else had any more right to appear there than they you may see more plainly in his Notes to his Compleat History of England where upon the words Sapientes or Witen made use of in the Saxon Laws he says That if they only signified Men skilled in the Laws then were none of the Temporal Nobility present at the making of those Laws unless perhaps they were the Lawyers meant by that word as being many of them Judges and Justiciaries at that time But yet he is at last forced with Justice in the same place to acknowledg upon the words that Witan Sapientes or wise Men must be taken for or meant of the Bishops and Nobility or else they were not present at the making of these Laws which no Man can believe that considers how many Ecclesiastical Laws there are amongst them and Laws relating to the Worship of God and a holy Life that were never made without at least the Advice of the Bishops IT is well my Lords the Bishops were concern'd here or else sure he would never have been so free as to make the word Witan signify not only great Lawyers but Divines too and thus by the same liberty of paraphrasing studia Sapientiae may signify the Study of Divinity BUT enough of these Trifles for the Author himself hath some Lines above in the same Notes granted as much as I can desire because he confesses That in our Saxon Laws the Sapientes or Witan were divers times taken for the whole Baronage or Nobility as I may so say And in this sense it is used in the 49 th Chapter of the Preface to Alured's Laws And I desire the Doctor to shew me any Instance out of the Saxon Laws or Annals if he can where the words Witan or Witena-Gemot are used in any other sense But what was the true meaning of that word Baronage we shall reserve to another place it suffices at present to let you see he owns they were somewhat more than great Lawyers and that it comprehended others besides Noble-men by Birth I shall prove by and by IN the mean time I shall shew by what Words and Phrases the Witena Gemot consisting of these Wites is called in the Latin Version of our Annals as also of our Historians who have wrote in the same Language IN the first of these it is rendered Concilium PROCERVM how truly I have said somewhat in the Preface by Florence of Worcester in his Version of the same Annals it is commonly render'd Concilium PRIMATVM and sometimes but more rarely PROCERVM But when this Author would distinguish the Laity from the Clergy at these Assemblies he words it thus ARCHIEPISCOPOS EPISCOPOS ABBATES Angliae OPTIMATES sometimes thus EPISCOPOS DVCES nec non PRINCIPES OPTIMATES Gentis Angliae AS for the Signification of all these Words I shall give it you anon only thus much may be agreed upon that besides the Arch-bishops Bishops and Abbots the chief or best Men of England were present and assisted at these Councils and who as appears by the Subscriptions to several Saxon Councils and Charters were either the Ealdormen who writ themselves in Latin sometimes Sub-Reguli but more often Duces or Comites of whom we have already spoken enough But this I would have remembred that the Office of Ealdormen not being then hereditary it was bestowed for Merit and Nobility by Blood was no necessary Condition to it since their Places in this great Assembly were only ratione Officii and not by Right of Inheritance as at this day THE next Order whose Subscriptions we find at the Conclusion of such Councils and Charters are the Thanes the highest Degree of which was called Thanus Regius the King's Thane because he held immediately of him and tho I grant it answered the Title or Dignity of the greater Barons after the Norman Conquest yet however neither Mr. Selden nor any other Learned Antiquary that I know of does any where exclude the two other Degrees of Thanes viz. the Middle and Lesser from appearing and having places in those great and general Councils as well as the chief Thanes themselves AND besides these we find at the end of several Charters others who write themselves Milites who I suppose ought to be rendered Knights but whether they were Thanes that held by any Military Tenure or such as held their Lands in Allodio that is freely under no Services I will not here take upon me to determine THESE are the only Degrees mentioned at the end of those Councils and Charters above-mentioned BUT perhaps it will now be told me that according to my own shewing there were no Commons summoned to these Assemblies since neither in the Titles before those Councils nor at the Conclusions of them is there any mention made of this Order of Men now called Commons distinct from that of the Bishops and great Noble Men and therefore from hence Dr. Brady in his Answer to Mr. Petyt will have none but Bishops and great Noble-men to have had any thing to do there and to make this seem the more plausible he renders that great Council where Plegmund Arch-bishop of Canterbury together with King Edward the Elder presided viz. CONCILIVM MAGNVM EPISCOPORVM ABBATVM FIDELIVM PROCERVM POPVLORVM IN PROVINCIA GEWISORM c. in these words A great Council of the Bishops Abbots Tenants in Capite or Military Service Noble-men and People in the Province of the West-Saxons AND here before I go any further I would desire the Doctor to answer these two Questions FIRST By what Authority he here translates the word Fideles Tenants in Capite or Military Service since I am sure he is not able to prove from any History or Record that this Tenure had any being in England at that time SECONDLY How he can make it out that the word Proceres always signifies great Noble-men by Birth without which Supposition all he is able to say on this Subject will fall to the Ground BUT the Doctor thinks he has a great Advantage from what Archbishop Parker says in the same Page EDWARDVS REX SYNODVM PRAEDICTAM NOBILIVM ANGLORVM CONGREGAVIT CVI PRESIDEBAT PLEGMVNDVS i. e. King Edward called the foresaid Synod of the English
dicitur convocati i. e. Besides many other very Eminent Persons and Chief Men of the Kingdom of divers Orders being omitted who with most pious Affection were Witnesses and Approvers to this Confirmation and these were summoned at that Time by the Royal Authority from divers Provinces and Cities to the General Synod held at the Famous Abby of Westminster for the hearing and determining of the Causes of each Christian Church THIS is an Authority which seemed so convincing that Sir William Dugdale hath made use of it in his Origines Juridiciales to prove the Antiquity of the Commons of England in Parliament yet Dr. Brady in the Conclusion of his Answer to Mr. Cook 's Argumentum Antinormanicum accuses that Gentleman of being both Ignorant and Mistaken in the meaning of Cities and Provinces and the Persons that came from them whom he indeed would have to be not any Representatives of Counties and Cities but only Deans Arch-Deacons and other dignified Persons and Church-Officers as well of the Laity as Clergy who were summoned by the King to this Synod from Provinces and Cities to advise and inform the King of the Conveniency of the Places whither the Bishops Sees then about to be removed from Villages to Cities were to be transferred BUT since there is not one word in this Charter said of any such Thing and that Sir Henry Spelman in his Glossary renders the word Provincia for a County and not a Bishop's See I my self not now having leisure to pursue such Niceties shall refer the Curious for their farther Satisfaction to the eighth Dialogue of Bibliotheca Politica where they may read whatsoever he has said against it sufficiently answered THESE are the only Authorities I shall make use of at this Time to prove that the Cities and Boroughs had then their Delegates or Representatives in the Saxon Witena-Gemotes I will now conclude this Point with the Judgment of that Learned Antiquary Mr. Lambard who certainly understood the Constitution of this Antient Government as well at least if not better than Dr. Brady and he tells us THAT whereas in the beginning of each Law viz. those made by the Saxon Kings he there mentions all the Acts are said to pass from the King and his Wise Men both of the Clergy and Laity in the Body of the Laws each Statute being thus And it is the Advice of our Lord and his Wise-Men So as it appears that it was then a received Form of Speech to signify both the Spirituality and the Laity that is to say the greater Nobility and the less or Commons by this one word Witan i. e. Wise-men NOW as those written Authorities do undoubtedly confirm our Assertion of the Continuance of this manner of Parliament so is there also unwritten Law or Prescription that doth no less infallibly uphold the same For it is well known that in every Quarter of the Realm a great many Boroughs do yet send Burgesses to the Parliament which are nevertheless so antient and so long since decayed and gone to nought that it cannot be shewed that they have been of any Reputation at any time since the Conquest and much less that they have obtained this Privilege by the Grant of any King succeeding the same So that the Interest which they have in Parliament groweth by an antient Usage before the Conquest whereof they cannot shew any beginning which thing is also confirmed by a contrary Usage in the self-same thing for it is likewise known that they of Antient Demesne do prescribe in not sending to the Parliament for which reason also they are neither Contributors to the Wages of the Knights of Shires neither are they bound by sundry Acts of Parliament tho the same be generally penn'd and do make no Exceptions of them But there is no antient Demesne saving that only which is described in the Book of Doomsday under the Title of Terra Regis which of necessity must be such as either was in the Hands of the Conqueror himself who made the Book or of Edward the Confessor that was before him And so again if they of antient Demesnes have ever since the Conquest prescribed not to elect Burgesses to Parliament then no doubt there was a Parliament before the Conquest to the which they of other Places did send their Burgesses I shall here crave leave to add one Record tho after the Conquest in Confirmation of what Mr. Lambard hath here learnedly asserted for that several Boroughs claimed to send Members to Parliament by Prescription in the beginning of the Reign of Edward the Third appears by a Petition put in to that King An. 17 Edw. 3. wherein the Burgesses of the Town of Barnstaple in Devonshire set forth that it being a free Borough had by Charter from King Athelstan among other Privileges a right of sending two Burgesses to all Parliaments for the said Borough upon which the King and his Council ordered a Writ of Inquiry which certainly would never have been done if Dr. Brady's Notion were true that the Cities and Boroughs never sent any Representatives to Parliament but once in the 49 th of Hen. 3. and then no more till the 18 th of Edward the First which was but a little above 50 Years to the time of this Petition which being within the Memory of so many then living the King and his Council would never have ordered a Writ of Inquiry about such a vain and idle Pretence FROM all which I think it may safely be concluded that this Learned Antiquary above-mentioned I mean Mr. Lambard did not without good Authority believe that not only the Great Lords or Peers but also the Inferiour Nobility and Representatives of Cities and Towns were included under the word Witan and likewise that those Places claimed that Privilege by Prescription I shall therefore desire the Doctor that when he writes next upon this Subject he will please to crave in Aid some Gentlemen of the Long Robe of his Opinion to help him to answer this Argument of Mr. Lambard from general Prescription as also what hath been already said concerning this matter in the same Dialogue of Bibliotheca Politica above-mentioned beginning at pag. 483 and ending at pag. 593 inclusively and if he can then with his Assistances prove all our antient Lawyers to have been mistaken in this memorable Point I shall own my self to have been so too But I desire this may be taken notice of that no Prescription whatsoever in Law can be laid of later Date than the first Year of King Richard the First which began almost fourscore Years before the 49 th of Hen. 3. when he fancies the Commons were first summoned to Parliament BUT that I may be as brief as I can I shall reduce what I have further to say upon this Head to a few Queries As FIRST Whether in all the Kingdoms of Europe of the Gothic Model beginning with Sweden and Denmark and ending with Scotland there can
666. for Stephen Heddi expresly tells us in his Life Reges deindè Concilium cum sapientibus suae Gentis post spatium inierunt quem eligerent in sedem vacantem c. Responderunt Omnes uno Consensu Neminem habemus meliorem digniorem nostrae Gentis quà m Wilfridum Presbyterum Abbatem Then the two Kings i. e. of Northumberland after some time held a Council with the Wise-men of their own Nation to consider whom they should choose to fill up the vacant See c. and they all unanimously answered We have none fitter nor more worthy in our Nation than Wilfrid the Presbyter and Abbot and thereupon being presently elected he was consecrated Bishop THE next Authority of much what the same time you may find in an antient Manuscript-Life of St. Erkenwald in the Cottonian Library where are these words Contigit autèm Episcopus Londonicae sedis Cedda migravit ad Dominum consensu verò Sebbae Regis vocabulo universae plebis vir Domini Erkenwaldus in Cathredrâ Pontificali sublimatus est i. e. but it happened that Cedda Bishop of London deceasing Erkenwald that holy Man by the Consent of King Sebba and the Nomination of all the People was promoted to the Episcopal Throne BUT long after this as a Nameless Author of the Manuscript-Life of St. Dunstan informs us he was made Bishop after this manner viz. Postea Anno 958. factus est magnus sapientûm Conventus in loco qui vocatur Bradanforde eo omnium ex electione ordinatus est Dunstanus ad Episcopum Wigornensem To wit that afterwards scilicet in the Year 958. a Great Council of the Wise-men of the Kingdom was held at Bradanforde and there by the Election of them all Dunstan was advanced to be Bishop of Worcester c. and then the King finding how well he discharged that Trust the same Author tells us that he committed to him the Church of London then void by the Death of its Pastor or Bishop THIS Nomination of the King 's must be understood in the same sense with that which went before as well as with what immediately follows viz. that Brihthelm Arch-bishop of Canterbury being depriv'd a little after he retired to his Monastery and then Rex scilicet Edgarus ex Divino respectu Sapientûm Consilio constituit Dunstanum ad suâ—m praedicta Ecclesiae Sacerdotem King Edgar both from a Divine respect and from the Counsel of his Wise-men constituted Dunstan chief Bishop of that Church THE next Example we have is that of St. Wulstan Bishop of Worcester who as it is related by a Monk of that Church in his Manuscript-Life of that Saint about Anno 1170. being sent for on purpose to be made a Bishop he gives us the manner of his being elected thus Sanctus ergò ad Curiam exhibitus jubetur suscipere Donum Episcopatûs contrà ille niti se tanto honori imparem cunctis reclamitantibus clamitare adeò concors populus in unam venerat sententiam ut non peccaret qui diceret in tot corporibus in hoc duntaxat negotio unam conflatam esse Animam This holy Man being called before the Great Council for so Curia in this place is certainly to be understood he was commanded to accept the Gift of a Bishoprick but he endeavoured all he could to wave the Acceptance of it alledging that he was altogether unfit for so great an Honour but the whole Assembly not admitting his Excuse they all unanimously came to this Resolution that one should not have told a Lie who had said in this particular Affair that one Soul had animated so many Bodies SO that it was not without very good Cause that Matthew Paris tells us concerning this Bishop's Election there concurred Plebis Petitio Voluntas Episcoporum Gratia Procerum Regis Authoritas HAVING thus given you so many good Authorities from antient Manuscripts and approved Historians of the Power of those Great Councils in the Election of Bishops I shall only add a few more from our Saxon Annals THE first is under Anno 970 which relates that then Oskytel Arch-bishop of York deceased who had been by the Consent of King Edward the Martyr and all his Wise-men consecrated Arch-bishop of that See THE next is under Anno 994. and there we read that Sigeric the Arch-bishop deceasing Aelfric Bishop of Winchester was elected in his room on Easter-day at Ambresbury by King Aethelred and all his Wise-men from whence it appears that not only the King but the Great Council of the Kingdom had a share in this Election I could give you also several Instances in the said Annals of divers Abbots elected in the same Assemblies to the greater Monasteries but I hope what I have done already is sufficient to my present Purpose and therefore shall leave it to the Reader 's Judgment to consider whether when these Annals and Historians inform us that Rex constituit such and such a Man to be Bishop or Arch-Bishop of such or such a See it is not to be understood in the same Sense as we have already observed from Mr. Washington's said Treatise that when this or that King is said to have made such or such a Law it is still to be understood as made in Parliament I shall now say somewhat of the same Great Council's Power in the Deprivation of Bishops of which I shall not trouble you with many but they shall be such Examples as are of undeniable Authority THE first is from Osbern in his Life of Arch-Bishop Dunstan lately printed in the first Volume of Anglia Sacra concerning the Deprivation of Arch-Bishop Brihthelme abovementioned in these words Bryhtelmus post paucos suscepti Pontificatus dies cogitans quod ad tantam rem minùs esset Idoneus jussus à Rege Omni populo discedere discessit atque ad relictam nuper Ecclesiam non sine Verecundia rediit i. e. Bryhtelme within a few Days after he had received his Bishoprick not thinking with himself that he was fit for so great a Charge being commanded by the King and all the People to quit it departed and returned to the Church he had lately left though not without Shame BUT that John of Wallingford was very well satisfied that this Arch-Bishop was deprived by the Lay as well as Spiritual part of the Great Council appears by his Chronicle where having set forth his unfiâ—ness by reason of his too great Easiness and Softness of Temper he proceeds thus Rex Edgarus eadem via quâ ascenderat fecit eum descendere nam Concione super hoc eodem facta objecit Bryhthelmo plura Capitula nimiam ipsius remissionem morum argumenta condictione Assensu Baronum suorum ad curam Solius Dorcasinae Ecclesiae relabi fecit that is King Edgar made him to go down the same way he got up for a Council being called for this very Matter he objected several Articles against this Bryhtelme shewing his too
places of his History he plainly shews that by the Wall of Severus he meant that which is now called the Picts Wall which began from the River Tyne but since the Passages in which he shews this to have been his meaning are too long here to be set down I have put them in the Margin for which the Reader may consult the Author if he pleases So that Bede is only mistaken in this that being deceived with the equivocal use of the words Murus and Vallum which as Arch-Bishop Usher very well proves were used promiscuously in Roman Authors either for a Trench or a Wall when he supposes that of Severus to have been no more than a Vallum or Trench cast up of Earth and Turfs whereas it was indeed a Wall of solid Stone as hath been already shewn nor does the Arch-Bishop think this Author less mistaken in supposing the first Wall of Turfs to have been in Scotland but this last of Stone to have been in England whereas it was not at all likely as the Arch-Bishop very well observes that the Britains should have retreated above 100 Miles backward and have quitted so great an extent of Ground as lies between the two Walls if it could have been as easily maintained and fortified as the other much more when it was so much easier to be done the space between the two Rivers Tine and Esk being above thrice as large as that between the two Friths above-mentioned had they not found that they could not keep those Countries and therefore were resolved to give those Nations that invaded them as much Elbow room as possible so that they might have no occasion to invade their Territories But to return to our History from which I hope we have not made too long a Digression since it hath served not only to confute a Mistake in so eelebrated an Historian as Buchanan but also to settle so considerable a Point in Antiquity I suppose it was to this second departure of the Roman Legions that Claudian designed these Verses in his Poem De Bello Getico when describing the Forces which were mustered together for that VVar to the General Rendezvous he also mentions who came from this Island Venit extremis Legio praetenta Britannis Quae Scoto dat frena truci ferroque notatis Perlegit exangues Picto moriente figuras Hither the Legion too from Britain came VVhich curbs the Scots and does fierce Nations tame VVho whilst the painted Picts expiring lie Surveys those bloodless Figures as they die But before I dismiss the History of these Affairs give me leave to take notice of a great Errour in Hector Boetius and Buchanan as concerning this last VVar between the Romans and the Britains where in the Year of our Lord 403 he does not only make one Maximinian to have then commanded the Roman Legion last mentioned but also to have fought against Fergus King of the Scots and Durstus King of the Picts together with one Dionethius a Britain whom against all Reason and Probability he makes to have brought them Aids against his own Country-men and a Fight ensuing that the Scots were repelled and yet that this Maximinian having but few Souldiers then in his Army was forced to retreat into the inland parts of his Province whilst Dionethius made himself King of the Britains without any Subjects to make him so but that Maximinian being vexed at this Disgrace reinforcing his Troops with fresh Supplies marched against the Scots and Picts where a great Battel ensuing Fergus and Durstus were slain but King Dionethius whom I suppose to be the same with Geoffery's Dionatus Duke of Cornwal already mentioned was carried off much wounded But of this King neither Gildas Nennius nor Bede no nor so much as Geoffery says any thing and therefore not being to be found in any Historian before Hector all this Tale concerning this imaginary King is to be looked upon as a pure Invention of his own But this is certain that the Britains being thus deserted by the Romans for 19 Years after the Death of Maximus as Zosimus relates viz. about the Year 406 or 407 the British Army all in a mutiny Elected one Marcus to be their Emperour a Man of great Power in this Island and perhaps Lieutenant here whom not answering their Expectations they soon took off and then set up one Gratianus making him put on the Imperial Purple who seems to be a Native of Britain for so much Orosius his words imply when he calls him Municeps ejusdem Insulae but he not pleasing them after 4 Months Reign they deprived him both of his Life and Empire Of him Nennius saith nothing but mentions one Severus between Maximus and Constantius whom others omit but Geoffery of Monmouth makes this Gratian to have assumed the Royal Authority as soon as he heard of the Death of Maximus and that he was so Cruel and Tyrannical that the common People rose up and killed him and that after his Death the Britains sent to Rome to beg Help against the Picts and Scots But Zosimus and Orosius both relate That after the Death of this Gratian the Roman Britains set up one Constantine an ordinary Souldier chiefly for the good Omen of his Name yet Procopius differs somewhat from the former Authors and calls this Constantine no obscure Man but whether he meant for Valour or Nobility I will not determine but however he being by them declared Emperour gathered what Forces together he could being the remainder of those that had been carried away before by Maximus and putting to Sea from Britain landed at Boloigne and by the Terrour of his Name and the Numbers of his Followers easily brought over to his Party all the Roman Forces on this side the Alps Valentia in France he manfully defended against the Puissance of Honorius the Rhine which long time before had been neglected he fortified with Garisons and even upon the very Alps and towards the Sea-Coasts wherever the Passages lay open he built Forts and Castles whilst in Spain under the Conduct of his Son Constans whom of a Monk he had made Caesar he waged War with the like good Fortune And now grown Insolent by this constant Current of Success not content that Honorius had admitted him his Partner in the Empire and upon an Embassy sent to him on purpose accepted his Excuse That the Souldiers had advanced him to the Throne against his Will in hostile manner he passed the Alps intending to march directly against Rome but on the sudden he returned to Arles where he settled his Imperial Seat and commanded that City to be called Constantia after his own Name Whilst with the like Success his Son Constans by the Conduct of Gerontius his General he brought all Spain under his Obedience But when Constans upon some Suspicions turned Gerontius out of his Command for the Cause is not expressed the Affairs both of the Father and Son
be uncertain yet between the Years 402 and 406 Pelagius a British Monk whose Welsh Name is supposed to have been Morgan as being of the same signification with the Latin Name of Pelagius broached his Heresie for absolute Free will without the assisting Grace of God which Opinion was afterwards condemned by divers Councils in France and Africa and was also confuted by St. Augustine About which times also flourished Festidus a learned Bishop if not an Arch-bishop of Britain who writ a Pious Treatise De Vita Beata and who by some late Romish Writers hath been accused of Pelagianism from which imputation he is justly vindicated by the said Reverend Dr. Stillingfleet in his above cited work Nor did this Island remain long free from this Pelagian Heresie for he having as it is supposed perverted divers of his Country-men abroad they afterward returning home brought it over and dispersed it here and was especially propagated by one Agricola the Son of Severian a Pelagian Bishop as Bede informs us who farther says that the Britains when they would by no means receive so perverse a Doctrine that blasphemes the grace of Christ nor yet were able by disputing to refute so settled an Errour they took a safer course to send for aid in this spiritual warfare from the Bishops of France for which cause a great Synod being there assembled it was proposed who was most fitting to be sent to succour the true Belief then assaulted when by the common votes of them all Germanus Bishop of Auxerre and Lupus Bishop of Troyes were chosen to go and confirm Britain in the Catholick Faith who when they had received the command of that Church passed the Sea and landed here though not without great danger from Storms which Bede supposes to be raised by the Devil and which he also says were to be lay'd by the Prayers of Bishop German as soon as they landed they were joyfully received both by the Clergy and People to whom they forthwith preached not only in the Churches but also in the High-ways and Streets whereby the Faithful Christians were confirmed and many Hereticks brought back to the Truth at which the Heads of the Heretical party being very much concern'd though they lay for a great while private yet at last fearing their silence would be interpreted as a quitting of their cause a publick disputation was agreed upon between them which was as some of our Authours relate at Verulam where the Hereticks appeared in a splendid garb and encompassed with a great number of Followers so that there met a great multitude of People on both sides to be as well Spectators as Judges where in the first place Germanus and Lupus allowed their Adversaries a full liberty of disputing which took up much time to little purpose then the Bishops with a Torrent of proofs drawn from the Holy Scriptures bore down all before them backing their Reasons with Divine Authorities whereby the Pelagians being non-plus'd had nothing to reply so that the People being the Judges could scarce refrain their Hands from them and testified their resentment by their great clamour against them Nor did these Bishops think this enough but as Bede further relates from one Constantius who lived within Fifty Years after this was done they thought fit likewise to confirm their Doctrine by Miracles for a certain Magistrate bringing his Daughter of Ten Years Old being Blind offer'd her to the Pelagians to be cured who refusing to undertake it the Bishops were desired to do it who as this Authour relates after Prayers to God restored the Girl to sight by the Application of certain Saints Relicts to her Eyes whereupon the People were so astonished that banishing all Errour from their Minds they followed the Doctrine of these Holy Bishops who it seems were not however very fond of these Relicts but as the same Authors have it opening the Tomb of St. Alban at Verulam buried them all therein to the intent that one Grave might contain the Bones of all those Saints collected from so many several Regions who being equal in merit the same Heaven had also received this done Germanus only took away in exchange a small lump of Earth which was yet stained with the Blood of the Martyr I shall pass over the rest of the real or pretended Miracles of these Bishops though related by Bede as being of less moment and come to that famous Victory which he from the same Authours relates to have been obtained by their means which was thus That not long after their coming the Picts and Saxons made a fierce Invasion upon the Britains who marching out against them and mistrusting their own Forces sent to Germanus and his Collegue to help them reposing more confidence in the Spiritual strength of those Two Holy Men than in their own Thousands so these Bishops being arrived their presence in the British Camp seem'd not less than if a whole Army had come to second them It was then the time of Lent and the People instructed by the daily Sermons of these Pastors came flocking to receive Baptism to which purpose a place in the Camp was made up of Green Boughs like a Church against the Day of the Lords Resurrection the Army being there Baptized march'd out to Fight and contemning the Defence of Arms only expected Divine assistance the Enemy hearing how they were imploy'd seem'd assured of the Victory when Germanus who also had intelligence of their approach undertook to be their Captain and riding out with some select Troops to discover what advantages the place might offer happen'd on a Valley encompassed with Hills through which the Enemy was to pass and placing there an ambush warned them that what words they heard him pronounce aloud the same they should all repeat with an universal shout the Enemy march'd on securely and German Thrice aloud cryed Halelujah which being answered by the Souldiers with a sudden noise and clamour was also much encreased by the Ecchoes from the Neighbouring Hills and Woods the Scots and Picts startled hereat and supposing it the shout of a Mighty Army flung down their Arms and fled and for hast many of them were drowned in that River they had newly passed The Victory thus obtained without fighting yielded the Britains great store of spoil and procured to Bishop German greater Authority and Reputation than before The place of this Fight is reported to have been near a Town called Guiderac in the British Tongue but in the English Mould in Flintshire and the place is called Maes German that is German's Field to this Day But there are two Objections to be made against the Truth of this Relation The first is how the Britains could fight against the Saxons before their arrival here under Aingist which was not till above Twenty Years after Secondly how the Britains who had been Christians for above Three Hundred Years should need to be new Baptized To the former of
by the Saxons who fled thither for Refuge But that the Britains of Armorica were setled there long before the Britains here were driven out by the Saxons is proved by the above-cited Doctor Stillingfleet in his Antiquities of the British Churches which he proves by these Authorities First from Sidonius Appollinaris in whom there are two Passages which tend to the clearing this matter The first is concerning Arnâ—ndus accused at Rome of Treason in the time of Anthemius for persuading the King of the Goths to make War upon the Greek Emperour i. e. Anthemius who then came out of Greece And upon the Britains on the Loir as Sidonius Appolinaris expresly affirms who lived at that time and pitied his Case This hapned about Anno Dom. 467 before Anthemius was the second time Consul from whence it appears not only that there were Britains then setled on the Loir but that their Strength and Forces were considerable which cannot be supposed to consist of such miserable People as only fled from hence for fear of the Saxons and not being able to keep their own Country it is not likely they could that of others And it is farther observable that about this time Aurelius Ambrosius had success against the Saxons and either by Vortimer's Means or his the Britains were in great likelihood of driving them quite out of Britain so that there is no probability that the Warlike Britains should at that time leave their native Country A second Passage is concerning Riothamus a King of these Armorian Britains in the time of Sidonius Appollinaris and to whom he wrote who went with 12000 Britains to assist the Romans against Euricus King of the Goths but were intercepted by him as Jornandes relates the Story and Sigibert places it Anno Dom. 470 Now What clearer Evidence can be desired than this to prove that a considerable number of Britains were there setled and in a condition not only to defend themselves but to assist the Romans which cannot be imagined of such as meerly fled thither for Refuge after the Saxons coming into Britain Besides we find in Sirmondus's Gallican Councils Mansuetus a Bishop of the Britains subscribing to the first Council at Tours which was held Anno Dom. 461 by which we see the Britains had so full a Settlement then as not only to have Inhabitants but a King and Bishops of their own which was the great Encouragement for other Britains to go over when they found themselves so hard press'd by the Saxons at home For a People frighted from hence would hardly have ventured into a Foreign Country unless they had been secure before hand of a kind Reception there And if they must have fought for a Dwelling had they not far better have done it in their own Country From whence I conclude that there was a large Colony of Britains in Armorica before those Numbers went over upon the Saxon Cruelties of which Eginhardus and other Foreign Historians speak Though how it should come to be setled there unless some Colonies were carried over before by Maximus or Constantine the last Usurper of the Empire I know not but as for this it being very obscure I determine nothing K. Vortigern nothing bettered by these Calamities is said to have added this to his other Crimes that he took his own Daughter to Wife who brought forth a Son who according to Nennius was called Faustus and proved a Religious Man living in great Devotion by the River Rennis in Glamorganshire but for the rest of his Stories concerning the Dialogue between Vortigern and St. German and that the King was condemn'd for this Incest in a great Synod or Council of Clergy-men and Laicks in which St. German presided is certainly false he being then dead as appears from the best approved Authours the year before the Saxons arrived in Britain And indeed this whole Story of Vortigern's committing Incest with his own Daughter seems altogether unlikely for when should he do it Not before he married Rowena for Nennius places it afterwards nor could it well be during the time of his Marriage with her since as the same Authour relates she continued his Wife long after when he was taken Prisoner by Hengist and it is very strange he should fall in love with his own Daughter when at the same time he had another Wife whom he is said to have loved so well that he was divorced from his first Wife for her sake Geoffery of Monmouth relates That the Nobles of Britain being highly displeased at King Vortigern for the great Partiality he shewed to the Saxons and for the ill Success that followed it beseeched the King wholly to desert him but he refusing so to do they deposed him and chose his Son Vortimer King who following their Advice began to Expel the Saxons pursuing them as far as the River Diervent or Darent in Kent where obtaining the Victory he made a great Slaughter of them besides which that he fought also another Battle with them near the Ford which is called in the Saxon Tongue Episford and in the British Tongue Sathenegabail which is also confirmed by the Saxon Annals which say That Hengist and Horsa fought with King Vortigern at a place called Eglesford now Aylesford in Kent and that Horsa was there slain Nennius says by Cartigern the Brother of King Vortimer and that afterwards Hengist and his Son Aesk obtained the Kingdom of Kent and Matthew of Westminster relates that after the Death of his Brother Horsa the Saxons chose Hengist for their King being 8 Years after his arrival in England And yet after this Nennius supposes Vortimer to have fought a third Battle with them in a Field which was near the Stone Titulus which was fixed near the Shore of the Gallic Sea which place Arch-Bishop Usher will have to be Stonar in the Isle of Thanet but Mr. Somner in his Treatise of the Roman Ports and Forts in Kent supposes it should be written Lapis Populi in stead of Tituli and then Folkstone in Kent is most likely to be the place where this Battle was fought it having the same Signification as Lapis Populi in the Latin Geoffery of Monmouth and from him Matthew Westminster further relate That Hengist not being able to withstand the Valour of K. Vortimer was made to retire into the Isle of Thanet whither he was also pursued by the Sea and that at last the Saxons being forced on board their Ships returned into Germany Nennius adds That they durst not return again into this Island till after the Death of Vortimer which thô not mentioned in our English Saxon Annals yet is very likely to be true since Bede relates That about this time the Saxon Army returned home when the Natives thô before driven out or dispers'd began again to take fresh Courage and come out of their Hiding-Places and Retreats This Year Vortimer having obtained many Battels against the Saxons is
what degrees of Consangâ—iâ—ity Men and Women may Marry I shall omit as being impertinent to our purpose and shall proceed to the Eighth Question which is this If for the great distance of places Bishops cannot easily meet Whether a Bishop may be ordain'd without the presence of other Bishops The Answer of Pope Gregory is to this effect Certain it is That in the English Church wherein as yet there is no other Bishop but your self you can ordain a Bishop no other way than without Bishops for how can Bishops come from Gaul that may assist at the Ordination of a Bishop in Britain But we would have you so to appoint Bishops that they be not too far asunder from one another that there may be no hinderance but that at the Ordination of a Bishop others may be present and such other Presbyters also whose presence is requisite ought to have easie means of access when therefore Bishops shall be so ordained in places near one another the Ordination of a Bishop ought never to be without Three or Four Bishops assisting c. Augustine's Ninth Question was this How ought we to behave our selves towards the Bishops of Gaul and Britain The Pope's Answer was to this purpose for being somewhat long we shall also contract it In the first place The Pope allows him no Authority over the Bishops of Gaul any further than by Advice or Spiritual Admonition if they should happen to be guilty of any faults because they were no ways subject to his Authority and concludes thus But all the Bishops of Britain we commit to your Brotherhood That the Ignorant may be Taught the Weak by perswasions strengthned and the perverse corrected by our Authority The remaining Questions concerning Women with Child and other unnecessary if not immodest things I omit This Year also according to Florence of Worcester Ceolric King of the West-Saxons dying Ceolfus or Ceulphus succeeded him and Reigned Twenty Four Years This Year Redâ—ald King of the East Angles dying his Son Eorpenwald Reigned in his stead as Mat. Westminster reâ—ates But Bede proceeds to tell us That Augustine having settled his Archiepiscopal See at Canterbury rebuilt that old Church which had been first erected by the Christian Romans and having dedicated it in the Name of Christ our Saviour he appointed it as a See for himself and his Successours he likewise founded a Monastery towards the East not far from the City where also Ethelbert by his perswasion built the Church of St. Peter and St. Paul in which the Bodies of St. Augustine himself and of all the other Bishops of Canterbury as also of the Kings of Kent should be interred Peter a Presbyter was made the first Abbot of this Monastery who was drown'd going on a Message into France but Augustine never lived to to finish this Church which was afterwards Consecrated by Arch-Bishop Laâ—rence his Successour But the Reader is desired to take notice That according to a fair but indifferent ancient Manuscript concerning the Foundation of the Church and Monastery of St. Peter and S. Paul afterwards called St. Augustine's in Canterbury which is now preserved in the Library of Trinity Hall in Cambridge part of which is printed in Sir H. Spelman's Vol. of Councils it appears that though the Cathedral of Christ Church be first mentioned by Bede yet that according to the same Author it was not the first built but rather the Church of St. Pancrace which from a Heathen Temple was turned into a Christian Church where King Ethelbert himself was Baptized and upon the ground belonging to which the Church and Monastery of St. Peter and St. Paul were first founded as hath been already related from Bede Augustine having about this time sent the Pope word that the Harvest indeed was great but the Labourers few he therefore sent him more Preachers of the Word among whom the chiefest were Mellitus Justus Paulinus and Rufinian and with them all those things which were necessary for the Service or Ornament of the Church such as Holy Vessels and Altar-Cloaths as also Sacerdotal Vestments together with divers Relicts and a great many Books he also signified to him in his Letters That he had sent him an Archiepiscopal Pall and thereby he gives him power to ordain Twelve other Bishops in several places all which should be subject to his jurisdiction only the Bishop of London was to be chosen by his own Synod and should receive his Pall from the Apostolic See for it seems the Pope then intended London for an Arch-bishoprick but as for York when converted he gives him power to ordain whom he pleased Bishop there who should likewise ordain Twelve Bishops more and should enjoy the honour of a Metropolitan yet so that as long as Augustine lived he should be subject to him but after his Decease he should not be at all subject to the Arch-Bishop of Canterbury or any other Bishop only that he should have the precedence who was first ordained then exhorts him to transact all things by a common consent yet gives him a jurisdiction over all the Bishops of Britain that they might learn how to perform their duties as well by his Instruction as Example this Letter bears date in the Eighteenth Year of the Emperour Mauritius which falls out in the Year of our Lord Sixty with which also the Saxon Annals agree for under this very Year They place Pope Gregory's sending to the Pall to Arch Bishop Augustine with many holy Teachers to assist him Sometime after the sending these Messengers with these Letters the Pope also writ other Letters to Mellitus Wherein he gives him Instructions concerning the Temples of Idols which the Pope would not have pull'd down but only new Consecrated by the sprinkling of Holy Water and erecting of new Altars and as for the Oxen that used to be sacrificed to their false Gods he would have such kind of Solemnities so to be observed That on the days of the Dedication of their Churches or of the Holy Martyrs whose Relicts were there preserved Booths should be made up of boughs near the said Churches where having kill'd those Oxen that were formerly wont to be sacrificed they might make merry in giving God thanks since it was certain that it should be impossible to take away all vain and Superstitious customs at once out of Men's minds so prejudiced by long Education At the same time also the Pope returned an Answer to other Letters which Augustine had before wrote to him wherein having congratulated his great success in the Conversion of the English Nation and also taking notice of the great Miracles that Almighty God had done by him he tells him That though he may rejoyce in some measure for that Heavenly gift yet with such a joy as ought to be allay'd with fear for as he might rejoyce that the Souls of the English were through Miracles drawn to an inward Grace so he ought to be
afraid least by the Miracles that were now wrought his Mind might be puffed up by vain Glory Therefore that he ought still to remember that when the Disciples returning from their preaching with joy said to their Heavenly Master Lord in thy name the Devils be subject unto us they presently received a rebuke rejoyce not for this but rather rejoyce that your Names are written in Heaven Bede also tells us That Pope Gregory about this time sent King Ethelbert many noble Presents together with a Letter full of good Advice and Instructions Exhorting him to cultivate that Grace which he had received by the especial providence of God to make haste to propagate the Christian Faith among his Subjects to increase the fervency of his own Faith by furthering their Conversion to destroy the Worship of Idols to establish the Manners of his Subjects in the purity of Life by Exhorting Encouraging and Correcting them and by shewing himself as Example of good Works that so he may find his Reward in Heaven Then proposing to him the Example of Constantine the Emperour who had freed the Common-Wealth from Idols to the Worship of our LORD Jesus Christ advising him to hearken to and perform the good Advice which should be given him by Augustine the Bishop and that he should not be troubled in Mind if he should see any Terrours or Prodigies from Heaven contrary to the ordinary course of the Seasons as Tempests Famine and the like since the Lord had already foretold that such things should happen before the end of the World then concludes with wishing a more perfect Conversion of the whole Nation and that God would preserve and perfect him in the Grace he had begun and after a course of many Years would receive him into the fellowship of the Saints above These Letters bear the same date with the former and so must be wrote in the same Year I have dwelt the longer on these things to let you see that the primitive Christian Temper had not yet left the Bishops of the Roman Church thô infected with some Superstitions Let us now return to our Civil History from which we have so long digressed About this time when Ethelbert and his People were wholly taken up in Acts of Piety Ethelfrid still govern'd the Kingdom of Northumberland who being a Warlike Prince and most ambitious of Glory had wasted the Britains more than any other Saxon King of his time winning from them divers large Territories which he either made Tributary or planted with his own Subjects whence Adian as Bede or Aedan or Aegthan as the Saxon Chronicle calls him growing Jealous of Ethelfred's great Success came against him with a great and powerful Army to a place called Degsa-stan or Degstan and was there routed losing most of his Men but in this Battel Theobald the Brother of Ethelfrid was slain that part or wing of the Army which he commanded being unfortunately cut off yet nevertheless the loss was so great on the Scotish side that no King of the Scots durst any more in hostile manner march into Britain to the time that Bede wrote his History which was above a Hundred Years after He also tells us That this happned in the first Year of the Reign of the Emperour Phocas Buchanan in his Scotch History writes that this Ethelfrid assisted by Keawlin whom he mistiles King of the East instead of the West-Saxons had before this time fought a Battel with this Adian wherein Cutha Keawlin's Son was slain but neither the Saxon Chronicle nor any of our English Historians mention any such thing for this Cutha as appears by the said Chronicle was slain in the Year 584. fighting against the Welsh The number of Christians beginning now to multiply not only in Kent but other Countries Augustine found it necessary to ordain two other Bishops Mellitus and Justus sending Mellitus to Preach the Gospel to the Kingdom of the East Saxons which was divided from that of Kent by the River Thamesis over which Nation Sebert the Son of Richala the Sister of K. Ethelbert then Reigned thô under his Authority for he had then the supreme command over all the Nations of the English Saxons as far as the Banks of Humber but when this Province had by the preaching of Mellitus received the Gospel of Christ K. Sebert also baptized Ethelbert caused the Church of St. Paul to be built at London where Mellitus and his Successours should fix their Episcopal See But as for the other Bishop Justus Augustine ordained him Bishop in the Kingdom of Kent of a certain little City then called Rofcaester now Rochester being about Twenty Miles from Canterbury in which King Ethelbert built the Church of St. Andrew and bestowed good endowments on it Hitherto Augustine had laboured only to convert Infidels but now he took upon him by vertue of his Archiepiscopal or rather Legatine Authority which the Pope had conferr'd upon him over all the Bishops of Britain properly so called to make a general Visitation of his Province and coming as far as the borders of Wales being assisted by the power of King Ethelbert he summoned all the British Bishops of the adjoyning Provinces to a Synod at a place called in Bede's time Augustines Ake or Oak then Scituate on the confines of the Wecti now the Diocess of Worcester and the West Saxons supposed to be somewhere on the edge of Worcester-shire and began to perswade them by brotherly Admonitions that they would maintain the Catholick Unity and also joyn in the work of Preaching the Gospel to the Infidel Nations For there was then a great difference between them about the Rule of keeping Easter which Bede tells us The Britains did not keep at a right time but observed it from the Fourteenth to the Twentieth Day of the Moon which Computation is continued in a Cycle of Eighty Four Years which account being somewhat obscure I shall for the clearing of it set down what the learned Bishop of St. Asaph hath given us upon this subject in his Historical Account of Church Government already cited in the last Book where he takes notice that this Cycle of Eighty Four Years which was also called the Roman Account so lately as in Pope Leo's Time the Scots and South Picts used the same Cycle from the time of their Conversion and so did the Britains without any manner of alteration but about Eighty Years after the rending in pieces of the Roman Empire the Romans having left off the use of that Cycle took up another of Nineteen Years which though it was better in many respects yet was new in these Parts and made a great difference from the former and when the Romans had used this new Cycle another Eighty Years coming then to have to do with these Northern Nations who were yet ignorant of it they would needs impose the use of it upon them as a necessary condition of their
a cold stone Edwin wondering not a little who he might be asked him again What his sitting within doors or without concerned him To whom he again replied Think not that who thou art or why sitting here or what danger hangs over thee is to me unknown But what would you promise to that man who would free you out of all these Troubles and persuade Redwald not to molest you nor give you up to your Enemies All that I am able answered Edwin to the Unknown Then he proceeds thus What if the same Person should promise to make you greater than any English King hath been before you I should not doubt replied Edwin to be answerably Grateful But what if to all this he would inform you saith the other of a way to Happiness beyond what any of your Ancestors had known Would you hearken to his Counsel Edwin without any Hesitancy promised he would Then the other laying his right Hand on his Head said When this Sign shall next befall you remember this Night and this Discourse nor defer to perform what thou hast now promised And with these words disappearing he was not only convinced that it was not a Man but a Spirit that had thus talked with him But the Royal Youth was also much revived when on the sudden his Friend who had been gone all this while to listen farther what was like to be resolved concerning him comes back and joyfully bids him go to his Repose for that the King's Mind tho for a while drawn aside was now fully resolved not only never to betray him but to defend him against all his Enemies as he had promised In short the King was as good as his word and not only refused to deliver him up but also raising Forces thereby helped him to regain his Kingdom For the next Year as the Saxon Annals relate Ethelfrid King of Northumberland was slain by Redwald King of the East Angles and Eadwin the Son of Aella succeeded him in that Kingdom who subjected all Britain to him except only Kent He also banished the Royal Youths the Sons of Ethelfrid viz. Ealfrid the eldest Son as also Oswald and Oswin with many other Princes whose Names would be tedious here to be repeated But Will. of Malmesbury gives us a more particular Account of this Fight and that since War had been denounced by Ethelfrid upon his refusing to deliver Edwin that thereupon Redwald determin'd to be before-hand with the Danger and with an Army raised on the sudden surprize Ethelfrid being not aware of an Invasion and in a Fight near to the East side of the River Idel on the Mercian Border now in Nottinghamshire slew him dispatching easily those few Forces which he had got to march out over-hastily with him who yet as a Testimony that his Fortune and not his Valour was to be blamed slew with his own Hands Reiner the King's Son And H. Huntington adds That this Battle was so great and bloody that the River Idel was stained with the Blood And that the Forces of King Redwald being very well drawn up the King of the Northumbers as if he had been sure of the Victory rushing in among the thickest Ranks slew Reiner above-mentioned and wholly routed that Wing of the Army But Redwald not terrified with so great a Blow but rather more incensed renewed the Fight with the two remaining Bodies which being not to be broken by the Northumbers Ethelfrid having got among the thickest of his Enemies further than he ought in Prudence to have done was after a great Slaughter there slain upon which his whole Army fled but his two Sons by Acca King Edwin's Sister Oswald and Oswi escaped into Scotland This End had King Ethâ—lfrid a Prince most skilful in War thô utterly ignorant of the Christian Religion By this Victory Redwald became so far Superiour to the other Saxon Kings that Bede reckons him as the next after Aella and Ethelbert who had all England on this side Humber under his Obedience But to look back a little to Ecclesiastical Affairs about this time Laurentius the Archbishop died and was buried near Augustine his Predecessor to whom succeeded Mellitus who was Bishop of London this Mellitus is related by Bede to have by his Prayers stopp'd a great Fire in Canterbury by causing the Wind to blow the quite contrary way to what it did before which at last quite falling the Fire ceased with it He sat Archbishop only five Years This Year Cadwallo is supposed by Radulphus de Diceto to have succeeded his Father Cadwan in the Kingdom of Britain though some of the Welsh Chronicles make him to have began to reign four Years before But as for Geoffery of Monmouth who gives a large and very improbable Account of this King 's Martial Actions and therefore needless to be here repeated it is not his Custom to cite any Authors nor give any Year or Account when his Kings began to reign or when they died This Year Mellitus deceased and was buried with his Predecessors to whom immediately succeeded Justus who had been hitherto Bishop of Rochester but the Year following Paulinus a Roman was consecrated by Justus to be Bishop of the Northumbers for Bede tells us he had before received Authority from Pope Boniface to ordain what Bishops he pleased and as the present occasion should require the Pope sending also a Pall to bestow upon him at the same time To this Year Bede also refers the Conversion of the Northumbers that is all those English-Saxons who lived North of the River Humber together with Edwin their King to the Christian Faith who as an earnest of his future Faith had the Power of his Empire already so encreased that he took the utmost Borders of Britain under his Protection but the occasion of his Conversion was through his Alliance with the King of Kent by his marrying Ethelburga the Daughter of King Ethelbert whom when he sent to desire of her Brother Eadbald for his Wife it was answered That it was not Lawful to bestow a Christian Virgin in Marriage with a Heathen Which when the Messengers related it to King Edwin he promised he would act nothing contrary to that Faith which the Virgin professed but would rather permit a free exercise of her Religion to all those Priests and others who should attend her Neither did he deny to receive the same Religion himself provided upon a just Examination it should appear more Holy and worthy of GOD. Upon these Terms the Lady was sent to Edwin and Paulinus being ordained Bishop as was before resolved on was sent as a Spiritual Guardian to the Virgin who when he came to King Edwin's Court used his utmost Endeavour to convert the Pagans to the Christian Faith but to little purpose for a long time tho' at last he prevailed by this occasion For the year following When Cuichelme at that time one of the two West-Saxon Kings envious of the
most likely to have been against the Mercians for Ethelward in his Chronicle says That Conwal about this time was engaged in a Civil War which must be understood with those of his own Country and the Mercians were his next Neighbours The next Year The Mid-land English or Mercians under Peadda their Eolderman or Governour received the Faith of Christ Which Conversion Bede relates more at large when speaking of this Peadda the Son of Penda as being a young Man most worthy of the Name of a King was by his Father set over a Province of that Nation Will. of Malmesbury calls it part of that Kingdom and that this Prince went to Oswy desiring Alfreda his Daughter to Wife but could by no means obtain her unless he together with his whole Nation would receive Baptism but he having heard the Preaching of the Gospel through the Hope of a future Immortality voluntarily professed that he would be a Christian whether he had married the Virgin or not being chiefly persuaded to receive the Faith by Alcfrid the Son of King Oswy who was his Friend and Relation having married Cymburge his Sister So that King was baptised by Bishop Finan together with all his Train in that famous Town of the King 's which Bede calls Admurum that is Walltown near the Picts Wall and taking with him four Priests to teach and baptise his Nation he return'd home with much Joy these Priests coming with the King into this Province preach'd GOD's Word and were as willingly heard and receiv'd and both the Noble as well as the inferior sort renouncing their Idolatry were baptised nor did King Penda himself prohibit them from preaching in his own Kingdom if they would if they would but rather hated and despised those whom professing the Faith of Christ he found not to perform Works suitable to it calling them miserable and contemptible Wretches who failed to obey that GOD in whom they believed These Things fell out two Years before the Death of King Penda About the same time the East-Saxons at the Instance of King Oswy again received the Christian Faith which they had formerly rejected having as you have heard driven away Mellitus their Bishop for Sigebert who was now King of that Nation having succeeded Sigebert Sirnamed The Little This Prince being a Friend to King Oswye and using to come sometimes to visit him into the Kingdom of Northumberland he was wont often to tell him That those could not be GODS that were the Works of Mens Hands but that GOD was an Incomprehensible Being Invisible Omnipotent and Eternal who governed all Things both in Heaven and Earth and would judge the World in Equity and that all those who would learn and do His Will should receive Eternal Rewards These and many other such Things when King Oswy had often inculcated with a Brotherly Affection at last by the Persuasion of that King and of divers of his Friends he also Believed and was baptised with all his Followers at the same place where Peadda had been Christned before viz. at Wall-Town above-mentioned King Sigebert being thus made a Christian returned to his own Kingdom only asking of King Oswy to appoint him some Teachers who might convert and baptise his Nation into the Faith of Christ so the King sent to the Kingdom of the Mercians and called back Cedda who had been before sent thither and giving him a certain Priest for his Companion sent him to preach the Word to the East-Saxons When these had passed through all places and had gathered a very large Church it hapned some time after that Cedda returning home went to Lindisfarne to confer with Bishop Finan who when he found the Work of the Gospel to have so well prospered under his Ministery calling to him Two other Bishops ordained Cedda Bishop over the Nation of the East-Saxons who thereupon returned into his own Province and finishing the Work he had begun with greater Authority Built Churches in many places and ordained Priests and Deacons who might help him in the Preaching of the Word and Baptism especially in a City which is called in the English Tongue Iâ—hancestir as also in that which is called Tylabury the former of which places was upon the Bank of the River Pent and the other is near the Thames now called Tillbury in which having gathered together a small company of Christ's Servants he taught them the Discipline of a Monastick Life as far as they were capable to receive it This Year according to the Saxon Annals Anna King of the East-Angles was Slain being overcome in Fight by King Penda of whom H. Huntington gives us but a slender Account only that Anna and his whole Army perished in a moment by the edge of the Sword so that scarce any of them remained This Year also one Bottulf began to Build a Monastery at Icanho supposed to be Boston in Lincoln-shire As also Honorius Arch-Bishop of Canterbury Deceased on 20. Kal. Octob. The same Year likewise according to Mat. Westminster Ercombert King of Kent Deceasing Egbert his Son Succeeded him in the beginning of whose Reign Aethelbert and Aethelred the Sons of his Unkle Ermenred being but Youths were cruelly Murdered by one Thanor the King's Servant without his privity whose Bodies were strangely discovered where they were buried by a Light from Heaven whereupon their Bodies were removed to the Monastery of Warinens The Miracles that followed in the doing of which I omit as incredible This Year King Penda was Slain at Winwidfeld with Thirty others of the Royal Blood Of which Battle Bede gives us a particular account That Oswi having long endured the Ravages and Devastations of his Country by the Inroads of King Penda and having had his strong City of Bebbanburg now Bamburrough Castle assaulted and set on Fire and thereby very near taking found himself too weak to resist and offering him many Rich Presents desired to buy a Peace which Penda proudly refusing and resolving nothing less should satisfie him than this King's destruction Oswi upon that turning his Gifts into Vows to God implored the Divine Assistance devoting his Daughter then but one Year Old to be a Nun and with Twelve Portions of Land whereof each maintained Ten Families to build and endow Monasteries So it seems his Vows proved more successful than his Treaties for hereupon he with Alfred his Son gathering a small Army therewith encountred and discomfited the Mercians having then Invaded and wasted the Northumbrian Kingdom thô they were Thirty times more in number and led by experienced Captains This Battle was fought near a place called Loyden now Leeds in York-shire besides this Ethelwald the Son of Oswald who ruled in Deira took part with the Mercians but in the Fight withdrew his Forces and in a safe place waited for the Event with which unseasonable Retreat the Mercians perhaps being terrified and misdoubting greater danger fled their Commanders together with Penda himself being almost all
the Ruines which the Mercian Arms and Tyranny had brought upon the Churches of the East Angles reduced by War to extream Poverty and consequently to a Neglect of Piety and Ecclesiastical Discipline And thus he Reigned 14 Years in Peace with the Affection of all his Subjects till GOD was pleased by sending the Pagan Danes as a Scourge to his Country to render this Prince a high Example of Christian Fortitude and Constancy King ETHELBALD and King ETHELRED After the Death of Ethelwulf King of the West Saxons his two eldest Sons divided their Father's Kingdom according to his Will Ethelbald his eldest Son succeeded him in West Saxony whilst his younger Brother Ethelred Reigned in Kent as also over the East and South Saxons And now according to our Annals the Pope hearing of the Death of King Ethelwulf anointed Alfred to be King and also delivered him to a Bishop to be Confirmed If this was so the King his Father must have left him behind at Rome for Asser says expresly That he went thither with him but over what Kingdom the Pope should Anoint him I know not unless foretold by way of Prophecy he would be King after his Brothers But as for King Ethelbald above-mentioned both Ingulph and Will of Malmesbury give him a very bad Character That he married Judeth his Father's Widow and was also besides both Lazy and Perfidious but Thomas Redborne in his larger History of Winchester says That by the Admonition of Swithin Bishop of that Church he repented of his Incest and put away Judeth his Mother-in-Law and observed all Things that the Bishop enjoyned him This Author farther relates from one Gerard of Cornwal's History of the West Saxon Kings not now extant that I know of That he died in a few Years after without doing or suffering any thing that deserves to be mentioned for we do not find that the Danes troubled this Kingdom all his Reign concerning the Length of which there is very different Relations amongst our Historians the Saxon Annals and William of Malmesbury making him to have reigned 5 Years whereas Asser and Ingulph allow him but Two and an half which seems to be the truer Account for if King Ethelwulf returned from Rome in the Year 855 and lived above Two Years after it is plain King Ethelbald could not Reign above Two Years and an half for the Saxon Annals tell us that in the next Year but one viz. King Ethelbald deceased and that his Body was buried at Scireborne King ETHELBERT alone Theâ— Aethelbryght his Brother took the Kingdom and held it in great Concord and Quiet I suppose our Author means from Domestick Commotions for he immediately tells us That in this King's time there came an Army of Danes from the Sea and took Winchester with whom in their return to their Ships Osric and Aethelwulf the Ealdormen with the Hampshire and Berkshire-men fought and put the Danes to flight and kept the Field of Battle but the Annals do not tell us in what Year of his Reign this Invasion happened ' This Year deceased St. Swithune Bishop of Winchester Now concerning this holy Bishop as also Alstan Bishop of Shirbone William of Malmesbury gives us this Character which omitting all the Bedroll of Miracles that follow I shall here set down King Aethelwulf bearing a great Reverence to St. Swithune whom he calls his Teacher and Master desisted not till he had honoured him with the Government of the said Bishoprick so that he was Consecrated with the Unanimous Consent and Joy of all the whole Clergy of that Diocess by Cealâ—oth Arch Bishop of Canterbury hereby Bishop Swithune's Authority encreasing his Councels for the Good of the Kingdom proved of greater weight so that by his Admonitions both the Church and State received great Benefit And indeed he was a rich Treasure of all Virtues but those in which he took most Delight were Humility and Clemency and in the discharge of his Episcopal Function he omitted nothing belonging to a True Pastor By his Assistance principally together with that of the Prudent and Couragious Prelate Alstan Bishop of Shirborne King Aethelwulf was enabled to support the Calamities his Kingdom suffered by the frequent Irruptions of the Danes for these two were his principal Councellours in all Affairs Bishop Swithune who contemned Worldly Things informed his Lord in all Matters which concerned his Soul whilst Alstan judging that Temporal Advantages were not to be neglected encouraged him to oppose the Danes and provided Money for his Exchequer and also ordered his Armies so that thô this King was of a slow unactive Nature yet by the Admonitions of these two worthy Councellours he Governed his Kingdom prudently and happily Many noble Designs for the good of the Church and State being well begun were prosperously executed in his Reign This Year the Danish Army landed in Thanet and wintering there made a League with the Kentish-men who promised them Money provided they would keep the Peace under pretence of which and of the Money promised the Danes stole out of their Camp and wasted all the East part of Kent For as Asser well observes they knew they could get more by Plunder than by Peace Now according to the same Annals King Aethelbryht died to the great Grief of his Subjects having governed the Kingdom 5 Years with a general Satisfaction and was buried at Scyreburne near to his Brother This Prince is supposed to have had a Son call'd Ethelwald whom you will find in this History to have raised a Rebellion against King Edward the elder many Years after King ETHELRED Then according to the Annals Aethelred Brother to the late King began his Reign and the same Year a great Army of Danes landed in England and took up their Winter Quarters among the East Angles and there turned Horsemen and that Nation was forced to make Peace with them Then the Pagan Army sailed from the East Angles and went up the River Humber to the City of York where was at that time great Discord between the People of that Nation I shall here give you Asser's Account of this Transaction being to the same effect thô more particular than that in the Annals themselves For says he the Northumbers had now expelled Osbright their lawful King and had set up a Tyrant or Usurper one Aella who was not descended of the Royal Line but now when the Pagans invaded them by the Intercession of the great Men and for the Common Safety the two Kings joyned their Forces and so marched to York at whose coming the Danes presently fled and endeavoured to defend themselves within the City which the Christians perceiving resolved to follow them to the very Walls and breaking in and entering the Town with them for it seems that City had not in those Times such strong Walls as they had when Asser wrote his History therefore when the Christians had made a Breach in the Wall as
Men being very much wounded and tired in the Fight surrendred themselves The Danes sailed up the Skeld to Cundoth which was then a Monastery and is now supposed to be Conde upon the River Escaut where they stayed a whole Year Now also Marinus that Religious Pope sent some of the Wood of our LORD's Cross to Alfred and in Return the King sent to Rome the Alms he had vowed by the Hands of Sighelm and Ethelstan Also he sent other Alms into India to St. Thomas and St. Bartholomew who being there martyr'd are accounted the Indian Apostles And about that time the English Army lay encamped against the Danes who held London where yet thanks be to GOD all Things succeeded prosperously Also this Year according to the Chronicle of Mailross and Simeon of Durham King Alfred having slain the two Danish Captains Ingwar and Halfdene caused the wasted Parts of Northumberland to be again Inhabited then Edred the Abbot being so commanded by Cuthbert in a Vision redeemed a certain Youth who had been sold to a Widow at Withingham and made him King of Northumberland by the joynt Consent both of the English and Danes King Alfred himself confirming the Election This King Guthred in Gratitude to St. Cuthbert did also bestow all the Land between the Rivers of Weol and Tyne and says upon that Saint that is upon the Bishop of Lindisfarne who this Year removed the Bishop's See from thence to a place then called Concacestre now Chester and thither they also removed the Body of St. Cuthbert But as for the Miracle of the Earth's opening and swallowing up a whole Army of Scots who came to fight with King Cuthred I leave it to the Monks to be believed by them if they please This is certain that thus making this poor Youth King the Church got all that Country now called the Bishoprick of Durham And who can tell but all this Vision was a Contrivance of Abbot Edred's for that very Design yet if it were so it was but a Pious Fraud which highly tended to the enriching of that Church The same Year according to Florence of Worcester died Asser Bishop of Shirburne who could not be the same with that Asser who writ the Life and Actions of King Alfred since that Author writ to Anno 993 being the 45th Year of King Alfred's Age as appears by that Work Arch Bishop Usher supposes this Asser the Historian to have been he who was afterwards the Bishop of St. David's and was the second of that Name who sate in that See but without any good Authority This Year the Danes sailed up the River Sunne i. e. Some as far as Embenum now Amiens in Picardy where they remained one whole Year And now also deceased the worthy Bishop Athelwold The Danes being thus employed abroad did nothing this Year in England but the next we find in Asser that the Pagan Army divided it self into two Bodies the one whereof sailed to the East Parts of France whilst the other making up the Rivers of Thames and Medway besieged the City of Rochester and having built a strong Fort before the Gates from thence assaulted the City yet could by no means take it because the Citizens valianty defended themselves until such times as King Aelfred came to their Assistance with a powerful Army which when the Pagans saw quitting their Forts and all the Horses which they had brought with them out of France together with a great many Prisoners to the English they in great hast fled away to their Ships and being compelled by necessity passed again that Summer in France King Aelfred having now reinforced his Fleet was resolved to fall upon the Danish Pyrates who then sheltered among their Country Men of East England upon which he sent his Fleet that he had got ready in Kent being very well Mann'd into the mouth of the River Stoure not that in Kent but another that runs by Harwich where they were met by Sixteen Danish Pyrates who lay there watching for a Prey and immediately setting upon them after a sharp resistance the King's Men boarding thâ—m they were all taken together with great Spoils and most of the Men killed But as the King's Fleet were returning home they fell among another Fleet of Danes much stronger with whom fighting again the Danes obtained the Victory thô with what Loss to the English the Annals do not say But the rest of the Danes of East England were so much incensed at this Victory as also with the slaughter of their Country Men that setting out a greet Fleet very well Mann'd they sail'd to the mouth of Thames where setting upon divers of the King's Ships by surprize in the Night when all the Men were asleep they had much the better of them but what damage the King's Ships received and how many Men were lost our Authour does not tell us The same Year somewhat before Christmass Charles King of the Western Franks was killed by a wild Boar which he was then hunting but his Brother Lewis dyed the Year before They were both Sons to that King Lewis who deceased the Year of the last Eclipse and he was the Son of that Charles whose Daughter Ethelwulf King of the West Saxons had married The same Year happened a great Sea Fight among the ancient Saxons of Germany but the Annals do not acquaint us with whom they fought However it is supposed to have been with the Danes and they further add That they fought twice this Year where the Saxons being assisted by the Frisians obtained the Victory Here also Asser as well as our Annals proceed to give us a further account of the French and German affairs with a brief descent of their Kings from Charles the Great as that this Year Charles King of the Allmans received all the Kingdoms of the Western Franks which lye between the Mediteranean Sea and that Bay which was between the Ancient Saxons and the Gauls by the voluntary consent of all the People the Kingdom of Armorica that is of lesâ—er Britain only excepted This Charles was the Son of Lewis Brother of that Charles last mention'd and both the Kings were the Sons of Lewis the Younger Son of Charles the Great who was the Son of King Pipin The same Year also the good Pope Marinus deceased who freed the English School at Rome at the entreaty of King Aelfred from all Tax and Tribute Also about the same time the Danes of East England broke the Peace which they had lately made with King Aelfred The Pagans who had before Invaded the East quitting that now marched towards the West parts of France and passing up the River Seine took their Winter Quarters at Paris The same Year according to Asser as well as the Annals King Alfred after so many Cities being burnt and such great destruction of People not only took the City of London from the Danes who had it long in their Possession but he
Old Minster or Cathedral The nearness of these two Monasteries afterwards occasioned great differences between them until the Monks of this new Abbey who were placed here in the room of the Secular Chanons by Bishop Ethelwald Anno Dom. 963. were removed without the Walls to a place called Hyde as you shall hear in due time and here also the Bones of King Alfred were new Buried by King Edward his Son as Will. of Malmsbury relates because of some foolish Stories made by those of the Old Monastery concerning the dead King's Ghost walking in some Houses adjacent to the Church This Year also according to our Annals the Moon was Eclipsed The next Year Prince Ethelwald incited the Danish Forces in East-England to Arms so that they over-ran and spoiled all the Country of Mercia as far as Crekelade now Crekelade in Wiltshire and there passing the Thames they took in Braedene now Braedon Forest in Wiltshire whatsoever they could find and then return'd home In the mean time King Edward so soon as he could get his Army together followed them and destroyed all the Country which lies between the Ditch and the River Ouse as far as the Northern Fens By the Ditch above-mention'd Florence of Worcester understands that bound or limit drawn between the Territories of the late King Edmund and the River Ouse which at this day is known by the name of the Devil's Ditch that formerly divided the Mercian Kingdom from that of the East-Angles And Bromton's Chronicle under this Year further adds That Ethelwold having thus passed the Thames at Crekelade took Brithenden and marched as far as Brandenstoke now Bradenstoke in Wiltshire so that as Mr. Camden well observes in his Britannia our Modern Historians have been much mistaken in supposing that place to be Basing-Stoke in Hampshire But to return to our History As soon as the King resolved to quit those parts he order'd it to be proclaimed throughout the whole Army that they should all march off but the Kentishmen staying behind contrary to his command he sent Messengers to them to come away yet it seems before they could do it the Danes had so hemmed them in that they were forced to fight and there Eadwald the King's Thane and Cenwulf the Abbot with many more of the English Nobility were slain and on the Danes part were kill'd Eoric their King and Prince Ethelwald who had stirred them to this Rebellion and Byrtsig the Son of Prince Beornoth and Ysopa General of the King's Army and abundance of others which it would be too tedious to enumerate But it was plain that there was a great slaughter made on both sides yet nevertheless the Danes kept the Field of Battel Also this Year Queen Ealswithe the Mother of King Edward deceased in which also a Comet appeared Who this Eoric King of the Danes was is uncertain I suppose him to have been the Danish King of the East-Angles whose death according to Will of Malmesbury's Account falls about this time for he says thus That this King was killed by the English whom he treated tyrannically but for all this yet they could not recover their Liberty certain Danish Earls still oppressing or else inciting them against the West-Saxon Kings till the Eighteenth Year of this King's Reign when they were all by him overcome and the Country brought under obedience To this time we may also refer that great Council which was held by King Edward the Elder where Plegmond Archbishop of Canterbury presided though the place where is not specified yet the occasion of it as we find from Will of Malmesbury as well as the Register of the Priory of Christ-Church in Canterbury cited by Sir H. Spelman was thus Pope Formosus had sent Letters into England threatning Excommunication and his Curse to King Edward and all his Subjects because the Province of the West-Saxons had been now for Seven Years without any Bishops whereupon the King summoned a great Council or Synod of Wise men of the English Nation wherein the Archbishop read the Pope's Letters then the King and the Bishops with all his Lay-Subjects upon mature deliberation found out a safe course to avoid it by appointing Bishops over each of the Western Counties dividing what Two Bishops had formerly held into Five Diocesses The Council being ended the Archbishop went to Rome and reciting the King's Decree with the Advice and Approbation of the Chief Men of his Kingdom He thereby and with rich Presents so pacified the Pope that Plegmond obtain'd his confirmation thereof and then returning into his own Country he ordained five Bishops in one day to wit Fridestan to the Church of Winchester Aldestan to Cornwall Werstan to Shireborne Athelm to Wells and Eadwulf to Crediton in Devonshire But Archbishop Parker in his Antiq Britannicae under this very Year thus recites this Transaction out of a very Ancient Manuscript Author whom he does not particularly name viz. That Plegmund Archbishop of Canterbury together with King Edward called a great Council of the Bishops Abbots Chief men Subjects and People in the Province of the Gewisses where these two Bishopricks were divided into five So that you see here was no less than five new Diocesses erected at once by the Authority of both the King and the Great Council of the Nation though it seems the Pope took upon him the confirmation of this Decree The same Authors likewise tell us That Archbishop Plegmond ordained two more Bishops over the Ancient Provinces to wit one Bernod for the South Saxons and Cenwulf for the Mercians whose See was at Dorchester in Oxfordshire Cardinal Baronius in his Annals having given us a Copy of these Letters of Pope Formosus hath found a notable Error in the Date of them for being written Anno Dom. 904 or 905. they could not be sent by that Pope who was dead about 9 or 10 years before and therefore the Cardinal would put the time of this Council back to Anno Dom. 894. but then as Sir H. Spelman in his Notes upon it well observes the fault will be as great this way as the other for King Edward under whom this Council was held was not King till above 10 years after therefore some would place this Council in the latter end of King Alfred's Reign after the Kingdom came to be setled upon the expulsion of the Danes but Sir H. Spelman affirms That these things being written long after the time when they were transacted the name of Formosus might be put into the Copies of these Letters instead of Pope Leo the Fifth and then all things will fall right enough But as to Frithestan Bishop of Winchester this Account of Will of Malmesbury will not hold for our Annals tell us That he was not made Bishop till Anno Dom. 910. upon the death of Bishop Denulph and therefore that See could not be so long void as this Relation would have it The like mistake is in making Werstan to be then
p. 280. Hinguar their Captain with Twelve Hundred Men slain near the Castle of Kenwith Id. p. 281. Are signally beaten by King Aelfred so as to desire Peace on Conditions Id. p. 282 283. The Laws made between them and King Aelfred in a Common Council of the Kingdom acknowledging his Superiority over them Id. p. 285. Besiege the City of Rochester build a strong Fort before the Gates of it but however they are forced to retire and go to their Ships Id. p. 286. One Fleet of theirs beaten by King Alfred another meeting him on his Return home prove too hard for him The Peace lately made with King Alfred broke by the Danes of East-England Id. p. 286 287. Beaten by the Bretons and by Arnulf the Emperor Id. p. 298. Infest the Kingdom for Three years worse than ever their landing in Kent and their various Successes Id. p. 298 299 300 301 302. Fight at Holme with the Kentish-men and their success l. 5. p. 312 313. Break their League with King Edward the Elder afterwards are beaten by the English in Staffordshire Id. p. 315 316. Commit great Ravage and Slaughter in Oxfordshire and several other Countries but often worsted Id. p. 319 321. Their power beginning to decrease and that of the English to increase Id. p. 321 322. Burn Tavistock in less than Fifty years after it was founded l. 6. p. 4. With the Welshmen that assisted them routed by Howel ap Jevaf their Pyrates destroy Southampton and commit great Ravage there They land in Cornwal and Burn the Church and Monastery of St. Petroc Id. p. 20. They land in Dorsetshire and spoil the Isle of Portland Id. p. 21. Destroy Weedport that is Watchet in Somersetshire Id. p. 22. As likewise the whole Isle of Anglesey and the Town of Ipswich in Suffolk Id. p. 23. Several Tributes paid them and yet those did not long satisfy their Covetousness Id. p. 25 29 32. Their Fleet escape by flight from being encompassed by King Ethelred's Id. p. 23. Come hither again with Ninety three Ships and ravaging several Countries Id. p. 24 25. Maintained by the West-Saxons and received a great Tribute besides Id. p. 25. Take much plunder from the Welsh Cornwal and Devonshire c. Id. p. 26 27. And the Spoils Burnings and Desolations they made where-ever they came Id. p. 28.29 30 31 32 33 34 35 36 37 38 45 46 47 74. Leagues made with them but they never regarded them long Id. 28 31. King Ethelred commands all the Danes that could be found in England to be slain with the reason why which was most barbarously put in Execution especially at London but not long after it was bloodily revenged Id. p. 29 30 31. They insolently demand greater Tribute of the King and Kingdom l. 6. p. 35. Two thousand of them perish by divers inward Torments Their submission to King Ethelred upon Conditions Id. p. 36 37. Upon a Peace with Edmond Ironside they take up their Winter-Quarters at London Id. p. 48. They and the English are reconciled and united at Oxford at a Great Council Id. p. 51. At the Election of Edward the Confessor the Great Council agreed and Swore That no Danes should Reign over them any more and why Id. p. 70. Lothen and Yrling Danes with Five and twenty Ships landing at Sandwic commit great havock and carry off abundance of Booty Id. p. 74. Daniel the Learned and most Pious Bishop of Bangor in what Age he lived among the Britains l. 3. p. 149. Daniel being worn out by Age resigns the Bishoprick of Winchester to Hunferth l. 4. p. 224. His Death after he had been Three and forty years a Bishop Id. p. 225. Darwent a River near York not far from which stood an Idol-Temple called Godmundingham in King Edwin's time l. 4. p. 174. David afterwards Sainted succeeds Dubritius in the Archbishoprick of Caer-Leon l. 3. p. 149. Is said to have been Uncle by the Mother side to King Athur Ibid. St. Davids destroyed by the Danes who slew Urgeney the Bishop of that See l. 6. p. 27. Deadly Feuds vid. Quarrels Death None to Die for small offences but Mercy to be shewn to such Criminals by King Cnute's Law l. 6. p. 58. He that dies in fight c. his Heriot shâ—ll be remitted and his Children shall equally divide his Goods and Lands between them Id. p. 60. Decennary every one of Twelve years old to be entered into it l. 6. p. 58 104. Decianus Catus solicited by the Romans here to send them some Assistance against the Iceni and Trinobantes l. 2. p. 47 48. Decimation a very strange one indeed which the Danes made both of the Monks and Laity so that but One out of Ten persons was kept alive l. 6. p. 36. Decius Scil. Quintus Trajanus a great Enemy to Christianity he raised the Seventh Persecution l. 2. p. 81. Defamation punishable by cutting out the Tongue of the Party or redeeming it with the Value of his Head l. 6. p. 13. Degradation of a Priest for Murther as well as Confiscation of all his Estate unless his Lord will obtain his Pardon by the Price of his Head l. 5. p. 297. Degsa-stan or Degstan where Adian jealous of Ethelfrid's great Success came against him with a powerful Army but was routed l. 4. p. 159. Deira a Kingdom in Northumberland whose Kings were generally named Ella l. 4. p. 152. And Bernicia united into one Kingdom in Oswald's time Id. p. 178. Demetae that is South-Welshmen l. 3. p. 139 Vid. Venedoti Denulp Bishop of Winchester his Education Advancement and Death l. 5. p. 315. Deomed supposed to be South-Wales l. 5. p. 319. Deorham now Durham in Gloucestershire l. 3. p. 146. Deposition the first Instance of it by the Authority of the Great Council l. 4. p. 227. Alhred deposed by the Common Council and Consent of his own Subjects Id. p. 230. Of Edwi confirmed by the Common Council of the Kingdom l. 5. p. 354. Sparsim Deprivation of Bosa Bishop of Dunmoc and for what l. 4. p. 193. Derawnde now called Beverley in Yorkshire l. 4. p. 202. Desertion he that deserts his Lord or Fellow-Soldier either by Land or Sea in an Expedition is deprived both of Life and Estate l. 6. p. 60. Devils-Ditch formerly divided the Mercian Kingdom from that of the East-Angles l. 4. p. 239. l. 5. p. 313. Devise of Lands by Will Vid. Testament Deusdedit the Pope grants Adrian the Abbot of Canterbury a Privilege concerning the free Election of the Abbot of that Monastery l. 4. p. 165. Deusdedit consecrated Archbishop of Canterbury and was the first English Monk that had ever been chosen Archbishop of that See and the first Bishop consecrated but by one he changed his Name to this having before been called Fridona or Fridon l. 4. p. 186. His Death Id. p. 189. Dicul an Irish or Scotch Monk that lived in a little Monastery at a place called Bosenham with five or six Brethren in great
with Archbishop Athelnoth to Rome and there clears himself before the Pope of what he had been accused l. 6. p. 53. Leotheta in French Judith Daughter of Charles the Bald King of the Franks Married to Ethelwulf King of the West-Saxons l. 5. p. 263. Places her by him on his Royal Throne but the Nation would not permit her to be called Queen for there was formerly a Law made against it upon account of a certain wicked Queen called Eadburga Wife to King Brythtric Id. p. 264. Lethard Bishop to Bertha Wife of Ethelbert King of Kent whom she brings over with her from France to assist and strengthen her in the Christian Faith l. 4. p. 153. Levatriae now Bows upon Standmore in Richmondshire l. 2. p. 74. Vid. Stanmore Leutherius or Lothair Bishop of Winchester l. 4. p. 192. Vid. Eleutherius A Grant of Lands from him to build the Abbey of Malmesbury Id. p. 195. Llewelin Prince of North-Wales surely mistastaken and put instead of Howel King of South-Wales l. 5. p. 328. Llewelin ap Sitsylt in Right of his Wife Prince of South-Wales l. 6. p. 27. Raises great Forces against Aedan ap Blegored the Usurper of his Countrey and in a bloody Battel Kills him with his Four Sons His Descent Id. p. 40. After Conan's Death he possesses himself of South-Wales and Governs both the Countries with great Peace and Prosperity Id. p. 51 52. Slain by Howel and Meredith the Sons of Prince Edwin or Owen Id. p. 53. Liblacum signifies the Art of Conjuration or Witchcraft that sort of it particularly called Fascination l. 5. p. 340. Licinius Priscus Propraetor or Lieutenant in this Island in Hadrian's time l. 2. p. 67. Lideford anciently called Hildaford l. 6. p. 26. Lising made Archbishop of Canterbury l. 6. p. 37. Deceases and who succeeds in his room Id. p. 51. Lightning such fell as the Age had never seen before it appeared as if the stars shot from Heaven l. 4. p. 224. l. 5. p. 261. Vid. Miracles and Prodigies Strange kind of Wild-Fire appeared such as none ever remembred and did a great deal of mischief l. 6. p. 56. Limene a River lying from the Eastern part of Kent as far as the East-end of that great Wood called Andred l. 5. p. 299. Lindisfarne an Isle and Episcopal See till that Church was destroyed by the Danes and then the See was removed to Durham l. 3. p. 144. Desired by Aidan of Oswald for his Episcopal See it is a Peninsula except when the Sea quite overflows that Neck of Land which joins it to England l. 4. p. 178 183. Ceolwulf professes himself a Monk in this Monastery who brought great Treasures and Revenues in Land to it Id. p. 223. Eadbert King of Northumberland causes the Cathedral Church to be besieged Id. p. 225. Lindisse the Danes landing at Humberstan spoil all that Countrey l. 4. p. 170. Lindissi now Lincoln l. 4. p. 175. Litchfield anciently called Licetfield l. 4. p. 217. Two Bishops ordained in this Diocess on the Death of Alwin Id. p. 223. Becomes an Archbishoprick the Bishops of the Provinces of the Kingdom of Mercia and the East-Angles subject to it obtained of the Pope by Offa Id. p. 229 233. The Archbishoprick confirm'd by a General Synod of the Kingdom Id. p. 233. Becomes again an ordinary Bishoprick subject to the See of Canterbury Id. p. 235. Living Abbot of Tavistock brings the Letter that Cnute wrote upon his Return from Rome and sent into England the Purport of which is there set down l. 6. p. 55. Succeeded in the Bishopricks of Worcester and Gloucester Id. p. 65. Is accused to King Hardecnute and deprived of his Bishoprick Id. p. 67. Living Bishop of Devonshire that is Exeter deceases and who succeeds him Id. p. 73. London said though without any ground of truth to be called by Brute Troja Nova which in time was changed to Trinobantum or Troynovant l. 1. p. 9. Mellitus made Bishop of London l. 4. p. 159 166. When it had been part of the East-Saxon Kingdom for above One hundred years Id. p. 177. When it suffered great mischief by Fire Id. p. 229. With a great Multitude of its Inhabitants consumed by a sudden Fire Id. p. 242. Taken by the Danes Three hundred of their Ships coming into the Mouth of Thames l. 5. p. 261. Tribute due from the King of Aberfraw to the King of London l. 5. p. 229. l. 6. p. 3. Taken from the Danes by King Alfred who repairs it l. 5. p. 288. The City miserably destroyed by Fire l. 6. p. 21. Besieged by the Danes but they were forced to draw off Id. p. 25. Always gave the Danes an ill Reception Id. p. 34. Becomes subject and gives Hostages to Sweyn the Dane Id. p. 38. Besieged by the Danish Forces both by Land and Sea but God delivers it from their fury Id. p. 46. Submits to the Danes as part of the Mercian Kingdom who take up their Winter-Quarters there Id. p. 48. The flourishing Trade and Wealth of it that in Cnute's time could pay above a seventh part of that excessive Tax of Danegelt which was laid on the whole Nation Id. p. 51. Lords to have none of the Intestate's Goods but what is due to them as a Heriot l. 6. p. 59. Lord's-Day if any Servant do then any work by his Master's order he shall be free and his Master fined Thirty Shillings but if he does it of his own accord he shall be beaten c. The Punishment of a Freeman or Priest that worketh on that day l. 4. p. 208 211. l. 5. p. 285. Strictly observed in the Saxon times l. 4. p. 209. No Market to be held on this day under Penalty of the Wares and a Mulct of Thirty Shillings besides by King Athelstan's twenty fourth Law l. 5. p. 341. Edgar's Law for keeping this day like the Jewish Sabbath l. 6. p. 13. Lord's-Prayer Vid. Creed Lothaire King of Kent his Death l. 4. p. 202. Lothair Nephew of Bishop Agelbert takes on him the Episcopal Charge over the West-Saxons l. 4. p. 192. Lothebroc descended from the Royal Family in Denmark the story of his coming hither into Norfolk and being killed by King Edmund's Huntsman the Body found out by his own Greyhound l. 5. p. 272 273. Lots none to be cast for deciding of Civil Controversies l. 4. p. 234. Lucius succeeds his Father Coil the Tributary King of the Britains is called Lees sirnamed by the Britains Lever-Maur that is the Great Light l. 2. p. 68. In the beginning of Commodus his Reign he sends to Eleutherius then Bishop of Rome desiring by his means to be made a Christian Id. p. 68 69. But the story seems to be of very suspicious credit Id. p. 69. His Conversion when it happened Ibid. Had Regal Authority under the Romans in some part of this Island Id. Ib. Lucullus Salustius Legate of Britain in the days of Domitian l. 2. p. 65. Ludgate received its name from King Lud