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A01115 An abridgement of the booke of acts and monumentes of the Church: written by that Reuerend Father, Maister Iohn Fox: and now abridged by Timothe Bright, Doctour of Phisicke, for such as either through want of leysure, or abilitie haue not the vse of so necessary an history; Actes and monuments. Abridgments. Foxe, John, 1516-1587.; Bright, Timothie, 1550-1615. 1589 (1589) STC 11229; ESTC S102503 593,281 862

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London to haue their former acts confirmed at which time came two Cardinalles from Rome with letters sent vnto the nobles from the pope The nobles answered to the message of the Cardinals that as touching themselues they should be at all times welcome vnto them but as for their letters forasmuch as they were men vnlettered and onely brought vp in feats of warre therfore cared they not for séeing the same neither would they speak with the Legates concerning their busines Yet at the last through the mediation of the Archb and the Earle of Glocester the matter was taken vp betwixt the King and the Nobles Anno 1313 Robert Winchelsey died in whose roome Robert Cobham was elected by the King and Church of Canterbury but the Pope did frustrate that election and placed Walter Renald Walter Renald Bishop of Worcester About this time died Pope Clement the 5. Clement 5. dieth who kéeping in Fraunce neuer came to the sea of Rome after whose death the Papacie stood voide two yeares Papacie voide two yeares After Clement succéeded pope Iohn the 22. who sent two Legates from Rome vnder pretence to set agréement betwixt the king of Englād and the Scots they for their charges and expēces required of euery spiritual person iiii d. in euery mark Iohn 22. Pope maketh profite of the variance of princes but all in vaine For the legates as they were in the North partes about Derlington with their whole familie and traine were robbed spoiled of their horses treasure apparel and whatsoeuer else they had and so with an euil fauoured handling retired backe againe to Duresme where they staied a while waiting for an answere from the Scots But when neither the popes legacie neither his curse would take any place with the Scots they returned againe to London where they first excommunicated and cursed as blacke as soote all those arrogant and presumptuous robbers of Northumberland Secondly for supplying of the losses receiued they exacted of the clergie to be giuen vnto them 8. pence in euery marke But the Clergie thereunto would not agrée séeing it was their owne couetousnes as they said that made them venture farther then they néeded viii d. in euery marke only they were contented to relieue them after 4. pence in the marke further they would not graunt And so they departed to the popes court againe Michael house founded in Cambridge In the time of this king the Colledge in Cambridge called Michaell house was founded by Sir Henry Stanton knight About the same time also was Nicholaus de Lyra Nicholaus de lyra which wrote the ordinarie glosse of the Bible also Guilielmus Occham Guilielmus Occham a worthie deuine of a right sincere iudgement as the times then would eyther giue or suffer Among others which the King did trouble and take reuenge of for the rebellion of the Barons was one Adam Adam Bishoppe of Hereford who beyng appeached of treason with other more was at length arrested in the Parlement to appeare and answere to that should be layd against him To which the Bishop answered I an humble minister and member of the Church of God and Bishop consecrate albeit vnworthy can not neyther ought to answere to these so high matters without the authoritie of the Archbishop of Canterbury my direct iudge and next vnder the high Bishoppe of Rome whose suffragane also I am and the consent likewise of other my fellow Bishops After which woordes the Archbishop and other Bishops made humble sute for him to the King But when the King would not be woon nor turned with any supplication the Bishops together with the Archbishops and Clergie comming with their crosses tooke him away chalenging him for the church without any further answere making charging moreouer vnder the censures of the church and excommunication none to presume to lay any further handes vpon him The king commanded notwithstanding to procéede in iudgement and the iurie of twelue men to goe vpon the inquisition of his cause who finding and pronouncing the bishop to be guiltie the king caused immediatlie all his goods and possessions to be confiscate to himselfe Moreouer made his plate and all his houshold stuffe to be throwen out of his house into the streete But yet he remayned still vnder the protection of the Archbishop This Archb. was called W. Winchelsey after whom succéeded S. Mepham Anno one thousand thrée hundred Simon M. and twentie seuen R. Auesb. After P. Clement v. by whose decease the Romane Sea stood vacant two yéeres and thrée moneths Next was elected pope Iohn 22. Clement 5. a Cistercian Monke who sat in the papacie 18. yéeres a man so stout inflexible and giuen much to heaping vp of riches A great heresie that he proclaimed them Heretikes that taught that Christ his Apostles had no possessions of their owne in the world At this time was Emperour Ludouicus Bauarus Ludouicus Bauarus Emperour a worthy man who with this Pope and other that followed him had no lesse contention then had Fredericus before Contention betwixt the pope Emp. 24. yeeres in somuch that this contention continued 24. yéeres The cause thereof rose of the constitution of Clement 5. predecessor to this Pope by whom it was ordeined that Emperours elected by the Germanine princes might be called kings of the Romanes but might not enioy the title and right of the empire without their confirmation giuen by the pope Wherfore this Emperour because he vsed the imperiall dignitie in Italie before he was authorized by the P he excommunicated him and notwithstāding the Emperour did oftentimes offer vp himself to make intreatie of peace Pope hath full power to create and depose Emperors at his pleasure yet the inflexible pope would not bend mainteining that he had full power to create and depose kings and Emperours at his pleasure In the same time were diuers learned men who did greatly disallow the B. of Romes doings among whō was Guilielmus Occham whose Tractations were afterwarde condemned by the Pope for writing against the Temporal iurisdiction of their Sea and another named Marsilinꝰ Patauinus Marsilius Patauinus who wrote the booke called Defensor pacis Defensor pacis giuen vp to the handes of the Emperor wherein the controuersie of the Popes vsurped iurisdiction in thinges Temporall is largely disputed the vsurping authoritie of the same sea set foorth to the vttermost At length when the Emperor after much suite at Auinion could not obteine his Coronation Cōming to Rome he was there receaued with great honor where he with his wife were both crowned by the ful consent of all the Lords and Cardinals there and another Pope there set vp called Nicholas the fifte After which things Pope Nicholas v. the Pope not long after died at Auinion in France whome succéeded Benedictus the twelft Benedict xii a Monke of Benedictus order and reigned vij yeres Who by
Towneshippe was condemned in sixe score thousand pound The Towne of Bury fined at 120000. poūd to be paide for damages of the house Iohn Berton Alderman with two and thirtie Priestes thirtéene women and one hundreth thirtie and eight others of the same Towne were outlawed of whom certaine confederated priuilie in the night burst to the Abbot of Chemington The Abbat of Cheuington and tooke him and secretelie conueyed him ouer Sea to Dist in Brabant where they kept him in great penurie and miserie till at length being knowen where he was hee was brought home with procession and restored to his house againe Nich. Trimet Flor. hist After Edward the 2. succéeded his sonne Edward 3. K. Edward 3. about the age of 15. and raigned 50. yéeres An. 1344. The clergy of England graunted to the king a tenth for thrée yéeres for the which the king againe in recompence graunted vnto them his charter A charter from the king to the clergy contayning these priuiledges That no Archbishop or Bishop should be arraigned before his iustices Siue ad sectam suam siue partis If the said clarke doo submit and claime his clergie professing himselfe to be a member of the holy Church who so doing shall not bée bound to come to his answere before the Iustices and if it shall be layd vnto them to haue married two wiues or to haue married a widow the Iustices shall haue no power to procéede against them to inquire for the matter so that the cause shall bée reserued to the spirituall court c. About this age as before God raysed vp learned men who layd open the abuses of the Church as Gregorius Arminensis Gregorius Arminensis according to Trithemius who dissented from the Papistes and Sophisters as wée doo in doctrine of Fréewill counting the Papistes and Sophisters in that point worse then the Pelagians Taulerus Taulerus a preacher of Germany in Argentine taught anno 1350. against mens merites and inuocation of Saints and was an enemy to all superstition to whom may be added Franciscus Petrarcha Franciscus Petrarcha of the same age who calleth Rome the whore of Babilon the mother of errour the Temple of Heresie c. and higher in the yéere one thousand thrée hundred and fortie Iohannes de rupe Scissa Iohannes de rupe Scissa was cast in pryson for rebuking the Spiritualtie of their great enormities hée called the Church of Rome the whore of Babylon Rome the whore of Babilon and the Pope the minister of Antichrist and the Cardinals false Prophetes beyng in pryson hée wrote a booke of prophestes touching the affliction that honge ouer the heades of the Spiritualtie calling his Booke Vade mecum in tribulatione Vade mecum in tribulatione About the yéere 1340. in the citie of Herbipone was one named Maister Conradus Hager M. Conradus Hager who is recorded to haue maintained and taught the space of foure and twentie yéeres the Masse to be no manner of Sacrifice for which his doctrine hée was taken and inclosed in pryson Not long after this about the yéere 1350. Gerhardus Rhiddor Gerhardus Rhiddor wrot against the Monkes and Friers a booke intituled Lachrima Ecclesiae Lachryma Ecclesiae About the yéere 1322. liued Michaell Cesenas Michael Cefenas principall of the Grayfriers and Petrus de Corbana of whom writeth Antonius in quarta parte summae and saith they were condemned in the extrauagant of Pope Iohn with one Iohannes de Poliaco Iohannes de Poliaco Their opinions were that Peter was no more the head of the Church then the other Apostles that the Pope hath no authoritie to depose Emperours that Priests are equall in authoritie Michaell wrote against the pryde tyrannie and primacie of the Pope accusing him to be Antichrist and the Church of Rome the whore of Babylon drunken with the bloud of Saints Rome Babylon drunken with the blood of the Saints c. For this cause hée was depriued of his dignitie and condemned of the Pope hée left behind him many followers of whom a great parte were slayne by the pope some were burned as Iohannes de Castilion Iohannes de Castilion and Franciscus de Alcatara Franciscus de Alcatara In extrauag Iohannis 23. With the foresaid Michaell was also condemned Iohannes de Poliaco whose assertions were that euery Pastor in his owne Church ought to suffice to heare confession that pastors and bishops had their authoritie immediatly from Christ and his Apostles and not from the Pope c. After Simon Mepham Archbishop of Canterburie who liued not long succéeded Iohn Stretford after whome came Iohn Offord and liued but ten moneths in whose roome succéeded Thomas and raigned but one yéere Anno 1350. and after him succéeded Simō Iselip Simon Iselip which was made by Pope Clement 6. who sat seuentéene yéeres and builded Canterbury Colledge in Oxforde Canterbury Colledge in Oxford which Simon Iselip succéeded the Bishoppe of Ely named Simon Langham who within two yéeres was made Cardinall In whose steade Pope Vrban the 5. ordeyned William Witlesey Bishop of Worcester to be archbishop of Canterbury ann 1366. In which yéere William Bishoppe of Winchester The new Colledge in Oxford founded the new Colledge in Oxford In the order of Popes next vnto Clement the sixt ann 1353. succéeded pope Innocent the sixt In the first yéere of which Pope two Friers Minors or Franciscans P. Innocent 6. were put to death at Auinion for certaine opinions that séemed to the Pope and his Cardinals erroneous whose names were one Iohannes Rochetailada or Hayabalus who béeyng a Frier minorite beganne first in time of Pope Clement the sixt Anno 1345. to preach that the Church of Rome was the whore of Babylon Rome the whore of Babylon and the Pope with his Cardinalles to be very Antichrist c. In the meane time of his accusation it happened that a certaine priest comming before the Pope cast the Popes bull downe before his féete saying Loe heere take the Bull vnto you for it doeth me no good at all I haue laboured nowe these thrée yéeres with it and yet cannot get my right The pope hearing this caused the poore Priest to bée scourged and imprisoned with the Frier Of Fryer Rachetailada Froyssard maketh mention in his first volume chap. 211. and sayth that Pope Innocent the sixt helde him in prison in the Castle of Baignour for shewing that manie thinges shoulde fall on the Prelates of the Churche for greate superfluitie and pride then vsed amongest them About the same time happened a contention betwéene the Frenche Prelates and the Friers of Paris Contention betwixt the French prelates and the Friers because they preached and hearde Confessions and after much adoo in fine the matter comming vnto open disputation it was concluded by maister Giles one of the Augustine Friers that after his iudgement the Prelates were more on the
singing and reioycing To whom M. Philpot answered that they sang Psalmes and that hée trusted he would not be offended therewith since S. Paul saith If a man be of an vpright minde Mē of vpright mindes let him sing and we therefore said he to testify that wee are of an vpright mynd to God though we be in miserie do sing So he was had againe to the Colehouse where he had other sixe companions of the same affliction He was examined in all 14. seuerall times the fourth time in the Archdeacons house of London in the moneth of October before the Byshops of London Bath Worcester and Glocester with whom after dispute of the church of Rome and authoritie therof he was againe dismissed The Byshops rose vp and consulted together and caused a writing to be made whertoo they put their handes So he was againe carried to his Colehouse M. Philpot thought then they conspired his death The 5. examination was before the Byshops of London Rochester Couentrie saint Asses with another Doctor Storie Curtop Doctor Sauerson Doctor Pendleton with other Chaplens and gentlemen of the Quéenes Chamber and others in the Gallerie of the B. of Londons pallace Where Boner because he said hee minded on the morrow to sit in iudgement on him exhorted him to play the wise mans part and to conforme himselfe To whom Philpot answered he was glad iudgement was so nigh but refused Boner as not being his ordinarie After much dispute of the Romish church and reuilings of Doctor Storie against Maister Philpot he was had againe to the Colehouse the Byshop of London promising him fauour and that he had in his hands to do him good To whō Philpot answered my Lord the pleasure that I will require of you is to hasten my iudgment and so to dispatch me out of this miserable world vnto my eternall rest To hasten iudgement a pleasure to the Martyr The B. for all his faire promises performed no kinde of curtesie vnto him for a whole fortnight after he had neither fire nor candell nor good lodging The sixt examination was before the Lord Chāberlaine the vicont Hereford the L. Ritch the L.S. Iohns the Lord Windsore the L. Shandoys sir Iohn Brydges lieftenant of the Tower with the B of London and Doctor Chadsey The sixt of Nouember Anno 1555. Before whom he was reasoned with touching the Romish Church and of the Sacrament of the Altar The Lordes temporall being halfe amazed at that which they heard and not giuing M. Philpot an euill word The vij examination was had the xix of Nouember before the B of London and Rochester the Chauncellor of Litchfield and Doctor Chadsey The next morning Boner sent for maister Philpot to come to Masse A sharpe answere to Boners message To whose messenger he answered his stomacke was too weake to digest such raw meates of flesh blood and bone The next day the B. sent againe for him and ministred false articles against him and could bring no witnesse but would haue had his prison fellows sworne against him Which because they refused they were put in the stockes and also M. Philpot with them where they sate from morning till night The Sunday after at night betwixt 8. and 9. the Byshop came to the Colehouse himselfe and caused maister Philpot to be had into another place of imprisonment and there caused him to be searched but the searcher missed of his last examination which he had written yet tooke two Letters from him whiche were of no greate importaunce The viij examination was before the B. of London of Saint Dauis maister Mordant and others in the B. chappel where the B. would haue had him answered onely yea or nay to certaine Articles Which Philpot would not but made his appeale which the Bishop said he would stay in his owne handes So was he had againe to the colehouse The 9. time he was examined of the B. alone with his Chaplains the next day after in the Wardrope Where maister Philpot woulde not heare so much as Articles read against him refusing Boner as béeing not his ordinary At the last they fell to reason of the Sacrament of the altar and the masse the Bishop and diuers of his Chaplaines setting vpon maister Philpot. To whom hée gaue no place nor cause of triumph but sufficiently mainteined the trueth therein So for that time he was dismissed to his prison againe And the next day the tenth time was examined of the B his register and others and charged with the booke of Catechisme made in king Edwards daies and certain conclusions agréed vpon both in Oxford and Cambridge c. But M. Philpot refused him for ordinary would not answere but appealed to him that was in place of the Archbishopricke of Canterbury because he knew not of his imprisonment who was then Archbishop The 11. examination was on S. Andrewes day before the Bish of Duresme of Chichester of Bath of London the Prolocutor maister Christophorson Doctor Chadsey maister Morgan of Oxford maister Hussey of the Arches Doctor Weston Doctor Harpesfield maister Coosins maister Iohnson register to the B. of London these disputed against maister Philpot touching the true Church and of the Sacrament of the Altar and of the antiquity of the religion which maister Philpot professed Of which companie maister Morgan behaued himselfe aboue all the rest most insolently against him who asked maister Philpot howe hée knew that hée had the spirite of GOD scoffingly To whome Philpot aunswered by the faith of Christ which is in mée Ah by faith doe you so sayth Morgan I weene it bee the spirite of the buttery which your fellowes haue had which haue beene burned before you who were drunken the night before they went to their death and I weene went drunke vnto it To whome Maister Philpot aunswered It appeareth by your communication that you are better acquaynted with the spirite of the the butterie M. Philpots zeale against Morgan then with the spirite of God Wherefore I must needes tell thee thou paynted wall and Hypocrite In the name of the liuing GOD whose trueth I haue tolde thee that God shall raigne fire and brimstone vppon suche scorners of his worde and Blasphemers of his trueth as thou art Morgan What you rage nowe Philpot. Thy foolishe blasphemies haue compelled the spirite of God which is in mée to speake that which I haue saide vnto thee thou enemie of all righteousnesse By thine owne wordes doe I iudge thée thou blinde and blasphemous Doctour for as it is written By thy words thou shalt be iustified by thy wordes thou shalt be condemned I haue spoken on Gods behalfe and nowe haue I done with thée Morgan Why then I tell thée Philpot thou art an heretike and shalt bée burned for thine heresie and afterwarde goe to hell fire Philpot I tell thee thou hypocrite I passe not this for thy fire and fagot neyther I thanke GOD my Lorde stande in feare of the same my
his father Ethelgora was made a Nunne the other two were maried the one in Merceland the other to the Earle of Flaunders He raigned 29. yéeres six moneths he departed this life v. Kal. Nouemb. lieth buried at Winchester an 901. Wheresoeuer he was or whether soeuer he went he bare in his bosome or pocket a litle booke cōtaining the Psalmes of Dauid Dauids psalms alwaies with the king and certaine other prayers of his owne collecting wherevpon he was continually either reading or praying whensoeuer he had leasure therevnto Pleymundus schoolemaister to Alfred succéeded Etheredus in the Bishopricke of Canterburie and gouerned that sea 34. yéeres After him succéeded Athelmus and sat 12. yéeres after him came Vlfelmus and sat 13. yéeres him followed Odo a Dane borne and gouerned 20. yéeres After the death of Pope Stephen the fifth was much broyle in the election of the Bishops of Rome one contending against another in so much that in the space of nine yéeres there were nine Popes of the which first was Formosus who succéeded Stephen being made pope against the minde of certaine in Rome that would rather Sergius then Deacon of the Church of Rome should bée Pope not withstanding Mars and mony preuayled on Formosus part by the aid of king Arnulphus who came to Rome and beheaded Formosus aduersaries whom the Pope in recompence blessed crowned Emp. This Formosus had once sworne neuer to reiterate or take to him againe ecclesiasticall order but was absolued againe of Pope Martin who sat foure or fiue yéeres after whom in 9. yéeres there were nine Popes In nine yeeres nine Popes After him succeded Boniface the 6 who continued 25. daies then came Stephen the 6. who abrogated all the decrées of Formosus and taking vp his body after it was buried Pope Stephen rageth against the dead bodie of Formosus cut two fingers of his right hand and commaunded them to bée cast into Tiber and then buried the bodie in a Laye mans sepulchre He raigned one yéere and him succéeded Rhemanus sate 3. months repealing the decrées of his predecessor against Formosus next whom came Theodorus the 2. who like wise taking part with Formosus raigned but 20. daies then sate Pope Iohn who fought against the Romans and to confirme the cause of Formosus more surely did hold a synode at Rauenna of 72. Bishops with the French king Endo and his Archbishops present at the same where all the decrées of Formosus were confirmed and those of Stephen the 6. burned This Pope liued not Pope full twoo yéeres after whom succéeded Benedictus the fourth who kept the chaire thrée yéeres after whom Leo the fift was Pope who within 40. daies of his papacie was with strong hand taken and cast in prison by one Christopher his owne housholde Chaplaine whom he had long time nourished in his house which Christopher being Pope about the space of seuen moneths was also horsed from his seate by Sergius as hée had done to the other before who after hée had thrown downe Christopher shore him monke into a monasterie and occupied the sea seuen yéeres This Sergius a rude man Sergius baebarous cruelty against Formosus now dead and buried and vnlearned very proude and cruell had before time beene put backe from the Popedome by Formosus aboue mentioned by reason whereof to reuenge himselfe of Formosus againe béeing nowe in his papacie caused his bodie to bée taken vp and afterward setting it in the Papall sea as in his Pontificalibus first disgraded him then commaunded his head to bée smitten off with the other thrée fingers which were left which done he caused his body to be throwne into Tiber deposing also all such as had béene inuested by Formosus By this Pope Sergius first came vp the bearing of candles on Candlemas day Candles on Candlemas day for the purifying of the blessed virgin After Sergius entred Pope Anastasius who after he had sate 2. yéers folowed pope Lando the father as some think of pope Iohn which Iohn is said to haue beene Paramour of Theodora a famous harlot of Rome A pope set vp of Theodora a famous harlot set vp by the same harlot either against Lando or after Lando his father to succéede in his roome There is a story writer called Liuthprandus who writing de imperatoribus lib. 2. cap. 13. maketh mention of this Theodora and Iohn the eleuenth and saith that this Theodora had a daughter named Marozia which had by Pope Sergius aboue mentioned a sonne who afterwarde was pope Iohn the 12. The same Marozia afterward married with the marques Guido of Tuscia through whose means and his friends at Rome she brought to passe that this pope Iohn the eleuenth was smothered with a pillow laid to his mouth Pope smothered after he had raigned 13. yéeres and so Iohn the 12. her sonne raigned in his stéed but because the cleargie and people of Rome did not agree to the election therefore was Pope Leo the 6. set vp in his roome Thus pope Iohn the sonne of Sergius and Marozia being reiected raigned pope Leo 7. moneths after him pope Stephen 2. yéeres who being poisoned Pope poisoned then was pope Iohn the 12. aboue rehearsed set vp againe where hee raigned néere the space of 5. yeeres After Iohn the twelfth followed pope Stephen thrée yeeres Leo thrée yéeres and foure moneths Stephen the eight thrée yéeres foure moneths Martine 3. yéers 6. moneths After him Agapetus eight yéeres and sixe moneths about whose time or a little before beganne the order of monks called Ordo Cluniacensis The Monkes Cluniacenses It may appeare in those times that the authoritye of bestowing bishoprikes in England and also in prescribing lawes to Churchmen was in the hands of the kings of the land and not onely in the handes of the Pope as it is manifest by King Alfredus lawes If any one lie with an other mans wife c. If any that hath taken orders steale c. After Alfred succéeded his sonne Edward called the elder giuing also testimonie of the same Who with Pleymundus archbishop of Canterbury and with other Bishops in a Synod assembled elected seuen Bishops in seuen Metropolitane churches whose names were 1. Freidstane 2. Adelstane 3. Werstane 4. Addlelin 5. Edulphus 6. Dernegus 7. Kenulphus In which election the kings authority alone séemed then sufficient The kings authority in electing of bishops sufficient This Edward raigned 24. yéers his daughters he set to spinning The K. daughters set to spinning and to the néedle his sonnes he set to the studie of learning to the end that they being Philosophers first might bee made more expert to gouerne the common wealth The king maketh his sonnes first Philosophers and then Gouernours Ethelstane succéeded his father in the kingdome and being base born of Egwin before the king was married to her and fearing his next brother Edwine being rightly borne caused
from his cursed lawes 5 Against vowes of perpetual chastitie 6 That priests ought to preach the Gospell fréelie 7 That Innocentius 3. with 600. bishops and 1000. other prelats which set down in a councel transub and reall presence were fooles blockheads heretikes c. in so doing and therefore no man ought to obey their constitutions except they be grounded vpon the Scriptures or vpon some reason which can not be impugned Besides these Richard Lauingam collected other articles out of the bookes of Puruey as against the chapter of penaunce and committing of sinnes Omnis vtriusque sexus Item that Innocētius the third was the head of Antichrist against the Sacrament of Orders And if there were no Pope yet all the bishops might gouerne the Church by common consent as once they did before Once they did before c. such worldly pride crept in among the Bishops c. As touching the authoritie of the keyes no man ought to estéeme Sathan whom men call the Pope and his vniust censures more then the hissing of a serpent or the blast of Lucifer Concerning the Sacrament of matrimony that gossipry ought to be no let The P. curse the blast of Lucifer That no vow ought to be made but in such things as a man may and ought lawfully to performe Touching the possessions of the Church he declareth that the king and the Lords and commons may without any charge at all kéepe 15. garrisons find 15000. souldiers hauing sufficient lands and reuenues to liue vppon out of the temporalties gotten into the hands of the Cleargy How the temporalties of the cleargy shoulde be bestowed fayned religious men which neither do that which belongeth to the office of Curats to do nor yet to secular lords And moreouer the king may haue 20000 pound to come fréely euerie yere to his cofers and aboue also may finde and sustaine fiftéen Colledges more and 15000. Priestes and Clarkes with sufficient liuing and an hundred hospitals for the sick and euery house to haue one hundred markes in landes and all this to be taken out of the tēporalties of the clergy wtout any charge to the realme c. That the law of Siluester the P. which is declared in 2. q. 5. ca. praesul cap. Nullam is contrarie to the law of Christ and either Testament And that those decretals of accusations cap. quando qual which do prohibit any clarks to be brought before a secular iudge to receiue iudgement doo containe blasphemy heresie and error and brings great gaines to Antichrists cofers That punishment of adultery belongeth to secular persons and furthermore hée maketh an exhortation to the Princes to iudge the Church of Rome which hée calleth the great and cursed strumpet of whom S. Iohn writeth Apocalips 17. Touching the lawes determinations of the popes church the Christians ought to repeale such of them as are against the word of God and that the Canon lawes are full of heresies This was written of him anno 1396. which séemeth to be before his recanttatiō at Saltwood before Thomas Arundell Archbishop of Canterbury Nowe all this time the schisme continued betwixt the popes and so endured til the Councell of Constance which was in whole the space of 29. yéeres the original whereof began at Vrbanus the fift who dying ann 1389. next folowed Boniface 9. Boniface 9. impudent in selling of pardōo who sate 14. yéeres he in selling his pardons was so impudent that hee brought the keies of S. Peter as saith Platina in contempt After him succéeded Innocentius 7 and sate two yéeres who béeing dead the Cardinals consulted together and séeing the inconuenience that grew of the schisme minded to prouide some remedie for the same and tooke order being assembled in their conclaue for the election of a new Pope and promised among themselues with a solemn vow made to God Marie the blessed virgin to Peter and Paul and all the companie of holy Saints that if any of them within the Colledge or without the same should be called to that high place of the Apostolicall preheminence he should effectuallie renounce the iurisdiction and title of his Popedome if or whensoeuer Order against the schisme the contrarie Pope for the time being woulde in like manner renounce his place and title and his Cardinals in like manner condiscended to the cardinals of Rome So that these two Colledges of Cardinals agréeing together that one chiefe B. might be chosen and taken out of thē both to be made the true pope Prouided moreouer that none should séeke absolution or releasement from the said vow and bond once passed among them Vnto all which things euery one subscribed with his hand and so they procéeded and chose Gregory 12. who in the same day of his election Pope Gregory the 12. in the presence of all the Cardinals confirmed the vow subscribing the same with his hand in forme as followeth And I Gregory this day being the last of Nouember anno 1407. chosen and elected Bishop of Rome doo vow promise and confirme all the premises c. This being doone shortly after he was crowned being of the age of 80. yéeres Pope Gregory 12. periured but the holy Father periured himselfe and therefore diuerse did forsake him and sent to Kings and Princes of other lands for their assistance to appease the Schisme and amongst the rest Cardinall Bituriensis was sent to the King of England who publishing diuers conclusions which remaine in the registers of Thomas Arundel disputeth that the pope ought to be subiect to the Lawes and Counsels by whose motion the King directeth his letters vnto Gregory the Pope Anno 1409. perswading him to performe his oth and to giue ouer for the quiet of the Church and the quieting of the Schisme vnder pretence whereof hée shewed that 200000. 200000. Christians slaine in a popish quarrell Christians had béene slaine and that of late thirtie thousand thorough the dissention about the Bishopricke of Leodium betwéene two set vp the one by the authoritie of the one Pope and the other by the authoritie of the other and further moued him to giue ouer as the naturall mother did her sonne before Salomon The king writeth to the Pope rather then it should be parted deuided according as the harlot would it should be He wrote also to the colledge of Cardinals requiring them that if according to their desire and request Gregory would at the Councell of Pise giue ouer his Popedome they would take order for the state of the Church This being done an 1409. the yéere next folowing 1410. The Cardinals of both popes Gregorius and Benedictus by common aduise assembled at Pise and chose a new pope Alexander the 5. Pope Alexander 5. Three popes together But to this election neither Pope Gregorius nor Benedictus did agrée whereby there were thrée Popes together in the Romish Church This Pope scarcesly had warmed his triple crowne
spoken against Christ it must be borne with silence or if one speake a word against the Turkes religion he shall be forced to be circumcised and then if he speake one word against Mahomet he shall be burned And if a Christian being on horsebacke doo méete or passe by a Masselman that is a turkish Priest he must light from his horse and with a lowly looke doo reuerence to him or if he doo not he is beaten downe from his horse with clubbes and staues Tribute payed of Christians to the Turke For their tribute they pay the fourth part of their substance gaine to the Turke beside the ordinarie tribute of the christians which is to pay for euery head within his familie a ducket vnto the Turke which if the parents cā not do they are cōpelled to sell their childrē into bondage others not able to pay go chayned in fetters from dore to dore begging to make vp their paiment els must they lie in perpetuall prison and yet notwithstanding when the Christians haue paide all dueties it remaineth frée for the Turkes to take vp among the Christians children whom they best like and them to circumcise and to carry them away being yong from the sight of their parents into farre places to be brought vp in the popes warres so that they may not returne to them againe but first are taught to forget Christ then their parents And albeit the same children doe afterward greatly degenerate from the faith of Christ yet many of them haue priuily about them the gospel of S. Iohn written In principio erat verbum c. in Gréeke and Arabicke for a remembrance And thus much touching the misery vnder the Turkes and their cruelties In the yéere 1499. in the time of one Perseuell manie were taken for heretikes in Kent Fagots borne and at Paules Crosse they bare fagottes and were abiured and shortly after the same yéere there went thirtéene Lollardes afore the procession in Paules and there were of them eight women and a young ladde and the laddes mother was one of the eight and all the thirtéene bare fagots on their necks before the procession Ann. 1506 in the dioces of Lincolne in Buckinghāshire William Smith being B. of the same dioces one William Tilseley was burned at Amersham in a close William Tilseley a martyr called Stanely at which time one Ioan Clark a married woman which was the onely daughter of the said Tilseley Cruelty against nature a faithful woman was compelled with her owne hands to set fire to her father And at the same time her husband Ioh. Clarke did penance at her fathers burning and bare a fagot as did also 20. mo which afterward were compelled to weare certain badges went abrode to do penance Penance as to Buckinghā William Page burned in the cheeke Aylesbury other townes nigh and also diuers of these men were afterward burned in the chéeke as William Page c. Some report that sixtie were put to beare fagots for their penance of whom diuers were inioyned to beare and to weare fagots at Lincolne 7. yéeres together c. In which number was also one Robert Bartlet a rich man who for his profession sake was put from his Farme and goods and was condemned to bee kept in the monastery of Ashrige where he ware on his right sléeue a square péece of cloth 7. yeeres together About the same time of the burning of William Tilseley as the Amersham men doe say or the next day after was one father Roberts burned Father Roberts burnt at Buckingham He was a miller and dwelled at Missenden and at his burning there was aboue twenty persons Fagots borne that were cōpelled to beare fagots and to do such penāce as the wicked pharisées did compell them After that by the space of two or thrée yéeres was burned at Amersham Thomas Barnard Thomas Barnard a husbandmā Iames Morden Iames Morden a labourer they two were burned at one fire And there was William Littlepage burned in the right chéeks Father Rogers and Father Reuer aliâs Reiue which after was burned Also there were 30. mo that were burned in their chéekes and bare fagots at the same time Father Rogers was in the Bishoppes prison fourtéene wéekes together night and day and was so cruelly handled with colde hunger yron that after his comming out of prison he was so lame in his backe that he could neuer go vpright as long as he liued Anno 1506. Thomas Chast Tho. Chast of Amersham was after other great afflictions strangled in the Bishoppes prison in Wooburn vnder W. Smith B. of Lincolne and was buried of the wicked wretches in the wood called Norland wood in the high way betwixt Wooburn and litle Marlow to the intent he should not be taken vp to be séene Tho. Norice martyr Anno 1507. one Thomas Norice was burnt for the testimonie of the trueth at Norwich being condemned by the B. the last day of March. Anno 1508. Elizabeth Samson of the Parish of Aldermanburie was compelled to abiure before Master William Horsey Chaunceller to the Bishop of London Shee spake against pilgrimages worshipping of Images and the Reall presence About this time was burned Laurence Glest L. Glest martir at Salisburie after they had kepte him in prison two yeres for the matter of the Sacrament At whose burning William Russell was burned in the chéeke After this there was a godly woman burnt at Chipping Sudburie by the Chaunceller Doctor Whittington who A woman burnt after she was burned and the people returning homeward a Bull brake loose from a Butcher that was in hande to haue slaine him singled out Doctor Whittington from all the people and hurting neither olde nor young tooke him alone gored him thorough and thorough carrying his guts Gods iudgement and trayning them with his hornes all the stréetes ouer to the great admiration of all the people This is testified by diuers credible witnesses An. 1485. The ix of March amongest other good men in Couentrie these nine hereunder named were examined before Iohn bishop of Couentrie and Lichfield in S. Michaels church and recanted Iohn Blumston for holding against purgatorie images Robert Crowther for the matter of the Sacrament the authoritie of the keyes and Images Iohn Smith for the Lords prayer Créed in English Robert Brown for images flesh-eating in Lent purgatorie auricular confession and satisfaction Thomas Butler for purgatorie and merites Iohn Falkes for images and that he did eate Cowmilke the first sunday in Lent c. Richard Hilman for the scripture in English for the matter of the sacrament c. In the yere of our Lord 1488. the thirde of April Margerie Goit wife of Iames Goit was constrayned by Iohn B. of Couentrie and Lichfield to recant concerning the reall presence In the raigne of K. Henrie 7. liued Iohannes Picus earle of Mirandula He
paide for the will of Syr William Compton knight as Syr Henrie Guilforde knight one of the executors declared in open Parliament The second cause the great polling which the spirituall men vsed in taking of corpes presents or mortuaries The thirde that priestes being surueyors stewards and officers to Bishops Abbots c. had and occupied farmes graunges and grasing in euery countrey The fourth cause was that Abbots Priors and spirituall men kept Tannehouses and bought and solde wooll cloth and all manner of marchandise as other temporall marchants did The fift cause was their non residencie from their flocks and residencie in the court of Lords houses The sixt was that vnlearned priestes had tenne or twelue benefices and learned scholers in the vniuersities wanted both benefice and exhibition all which grieuances were redressed the same parliament During the same parliament there was brought downe to the commons the booke of Articles which the Lordes had put vp to the king against the Cardinall the chiefe whereof were these First that hée without the Kinges consent had procured himselfe to bée Legate Articles against the Cardinall 2. In all writinges that hee wrote to Rome he wrote I and my King 3. That hée slaundered the Church of Englande to the Court of Rome I and my king which hée saide was facta in reprobum sensum 4. Hée without the Kinges assent carried the great seale with him into Flaunders when hee was sent Embassadour to the Emperour 5. Without the kinges consent hee sent commission to Iohn Gregorie de Cassalis Knight to conclude a league betweene the king and the Duke of Ferrarie 6. That he hauing the Frenchpockes presumed to come and breath on the king The Cardinall had the Frēchpocks The Cardinal confesseth the Articles 7. That hee caused the Cardinals hatte to bee put on the kinges coyne 8. That hee had sent innumerable substance to Rome for the obtayning of his dignities to the impouerishing of the Realme These Articles were confessed all of the Cardinall and assigned with his hand Anno. 1531. Notwithstanding the kings goodnesse towardes him the Cardinall being in his Dioces The Cardinal vnthankfull to the king wrote to the Court of Rome and to diuers other Princes letters in reproche of the king and endeuoured to winne fauour of the people with pompe and great gifts to the Gentlemen which the king although he knew his doings dissembled all that yeare till he saw his heart so lifte vp with pride that hee thought it not conuenient to suffer him any longer so he directed his letters to the Earle of Northumberland The Cardinall arrested and prisoned willing him with all diligence to arrest him and to deliuer him to the Earle of Shrewsburie which was accordingly done and the vi day of Nouember he was conueied from Cawood to Sheffielde Castle and there deliuered to the Earle of Shrewesburies keeping When the Cardinall was thus arrested the king sent Sir William Kingstone knight Captaine of the Garde and Constable of the Tower of London to fetch the Cardinall to the Tower when the Cardinall saw the Captain of the Garde he was so sore astonished that shortly after hee became sicke men said he willingly tooke such quantitie of a strong purgation that his nature was not able to beare it and the matter that came from him was so blacke that the stayning thereof could not be gotten out of the Blankettes by any meanes By easie iourneies he was brought to the Abbey of Leicester the xxvij day of Nouember where for very feeblenesse of nature The Cardinall dieth caused by purgations and vomits he died the second night following and there lyeth buried It is testified by one yet liuing in whose armes the Cardinall died that his bodie being dead was blacke as pitche and was so heauie that sixe could scarce beare him and furthermore did so stincke aboue the ground The Cardinals bodie did stinke aboue ground that they were constrayned to hasten the buriall thereof in the night season before it was day At the which buriall such a tempeste with such a stinke there arose that all the Torches went out and so he was throwen into the Tombe This Cardinall founded a new Colledge in Oxford for the furniture whereof he had gathered together all the best learned he could heare of amongst which number were these Clarke Tyndall Sommer Frith and Tauerner with other mo Which holding assemblie together in the Colledge were counted to be Heretikes and thereupon were cast into a prison of the Colledge where was kept Saltfish through the stinke whereof the most part of them were infected and Clarke thereof died being young and tender and a man of singular learning among them all And other in other places in the Towne also of the same infection deceassed In the time of the Cardinall Master Humfrey M. Humfrey who was a right godly and sincere Alderman of London was troubled and put in the Tower for the Gospel of Christ and for the mainteyning of them that fauoured the same but at length he was forced to abiure Abiure and after was made knight by the king and Sheriffe of London Anno 1530. Thomas Hitten 1530. Tho. Hitten Martyr a Preacher at Maidstone after long torments sundry imprisonments by Wil. Warham Bishop of Caunterburie and Fisher Bishop of Rochester was burned at Maidston for the testimonie of the trueth Anno 1531. Thomas Bilney 1531. Tho. Bilney of Cambridge professour of both Lawes conuerted Thomas Arthur and M. Hugh Latimer then Crossebearer at Cambridge on procession daies and preached against the intollerable pride of the Cleargie and the authoritie of the Bishop of Rome being associate with Arthur whereof the Cardinall hearing cast him into prison and anno 1527. accompanied with a great number of Bishops as Caunterburie Cutbert of London Iohn of Rochester c. came into the chapterhouse at Westminster where Bilney Arthur were brought before them Where the Cardinall demaunded whether Bilney had preached any of the opinions of Luther contrarie to the Catholike Church Whereto Bilney answered negatiuely being asked againe of the Cardinall whether he had not taken an oath not to preach or defend any of the opinions of Luther he graunted he had so sworne but not lawfully Which Interrogatories so ministred and answere made the Cardinal caused him to sweare to answere plainly to the Articles and errours preached and set foorth by him Who hauing béene thus sworne and examined the Cardinal procéeded to the examination of M. Arthur there present causing him to take the like oath Then the Cardinall and the Bishops by their authoritie ex officio did call for witnesses against M. Bilney Iohn Huggen chéefe Prouinciall of the Fryers Preachers throughout all England Geffrey Iulles and Richard Iugwoorth Professors of diuinitie of the same order Also W. Ierkett Gentleman William Nelson and Thomas Williās and so the Cardinall because he was otherwise occupied in the affaires
fayth in Christ shall ouercome them c. In fine Chadsey perswaded him to consider of himselfe and to be wel aduised To whom M. Philpot said he would his burning day were to morow for this delay said he is euery day to die yet not to be dead So for that time they dismissed him The 12. examination was on Wednesday the fourth of December before the Bishop of London Worcester Bangor After Masse the Byshop called him before him into his Chappell and recited the Articles which often tymes he had done before with depositions of witnesses of whom some were not examined Philpot againe refused him for Iudge So he was had away and anone after he was called for to come before him the Byshop of Bangor Who being before them they cauilled with him where his religion was an hundreth yeare ago accusing him of singularitie c. and so dismissed him til after noone At which time he appeared againe and after reasoning with him touching the reall presence they againe dismissed him till Thursday after which was the 13. examination On which day he appeared before the Archb. of Yorke and other Bishops as the bishop of Chichester Bathe London c they reasoned with him touching the true Church and the authority thereof and vniuersality But being not able to deale or preuayle with him in strength of argument nor verity of their cause they departed The same day at night againe Boner called for him and required him to say directly whether he would be conformable or not To whom he answered that he required a sure proofe of that Church whereto Boner called him which when Boner could not prooue they gaue him ouer vntil the xiij or xiiij daye of December On which dayes the Bishop sitting iudicially in his Consistorie at Paules caused him to be brought thither before him and others and obiected vnto him 3. articles 1. That he refused to be reconciled to the Church 2. That he had blasphemed the masse Articles against M. Philpot. and called it Idolatrie 3. That he denied the reall presence And exhorted him to recant and to returne to his Romish Church Whereto when M. Philpot had shewed that he was not out of the church that he had not spoken against the masse nor sacrament of the Altar He was once againe dismissed till the sixtéenth day of the same moneth on which day when neither threatninges nor faire allurementes could mooue him The B. after he had brought foorth a certaine instrument containing articles and questions agréed vppon both in Oxforde and Cambridge and had exhibited two bookes in print the one the Catechisme made in King Edwardes dayes anno 1552. The other concerning the true reporte of the disputation in the Conuocation house which Philpot acknowledged to bée his penning without any iust cause he could pretend against him by forme of lawe Boner condemneth Philpot procéeded to his tyrannical sentence of condemnation so commited him to the Sheriffe whose officers led him away And in Pater noster row his seruaunt méeting him lamented to whom Philpot said content thy selfe I shal do well ynough thou shalt sée me againe So the officers had maister Philpot to Newgate whom Alexander the kéeper vsed very rigorously and would not strike off his yrons vnder foure pound but put him in Limbo Whereof the Sheriffe vnderstanding caused Alexander to vse him more gently Vpon Tuesday at supper being the 17. of December he had worde from the Sheriffe to prepare himselfe for the next day he should be burned Maister Philpot answered and said I am readie God graunt me strength and a ioyfull resurrection In the morning the sherifes came about viij of the clocke and called for him and hee most ioyfully came down vnto them When he was entred into Smithfield because the way was foule two Officers tooke him vp to bear him to the stake To whom he said merily what will you make me a Pope I am content to goe vnto my Iourneyes ende on my feete But first comming to Smithfielde M. Philpot payeth his vowes in Smithfield hée there knéeled downe vpon his knées saying with a loude voice these wordes I wil pay my vowes in thée O Smithfield When he was come to the place where he should suffer he kissed the stake and said Shal I disdaine to suffer at this stake séeing my Redéemer did not refuse to suffer most vile death on the crosse for me Then méekely he said the 10. 107. and 108. Psalmes The fire being put vnto him hee yelded his soule vnto God whose trueth he had witnessed the eyghtéenth day of December He wrote many fruitfull Letters Anno. 1556. 1556 Seuen persons burned together in Smithfield To beginne the new yere withall about the xxvij of Ianuarie were burned in Smithfield these seuē persons following Thomas Whittle Priest Bartlet Green Gentleman Iohn Tudson Artificer Iohn Went Artificer Thomas Browne Elizabeth Foster wife Ioane Warren alias Lashford maide all together in one fire The Articles obiected against them were touching the seuen Sacramēts the Sacrifice of the Masse the Sea of Rome c. Thomas Whittle was apprehended by one Edmund Alabaster and caried to the Bishop of Winchester lying sick hoping to be preferred for his diligence but the Bishop repulsed him So he was had to Boner who did beate buffet him and cast him into prison D. Harpsfielde offered him a Bill to subscribe vnto consisting of generall tearmes the rather to deceiue Whittle So he subscribed but afterwarde felt such horror in his conscience that he could not be in quiet till he had gotten his bill againe T. Whittle repenteth and is condemned T. Whittles Letters and rent away his name from it So the Bishoppe condemned him after many perswasions to haue made him recant and committed him to the Secular power He wrote diuers Letters of comforte and exhortation The next day after was Bartlet Greene condemned He had béene Student in Oxford and there by hearing the lectures of Peter Martir hee came to haue knowledge of the trueth Afterward he was Student of the common lawes in the Temple The cause of his first trouble was an answere to a letter of Master Goodmans banished at that time beyonde the Seas Wherein hee wrote that Quéene Marie was not dead whereof Master Goodman desired to bee satisfied These Letters came into the Counsels handes and they would haue made treason thereof if the lawes would haue serued But after they had long deteyned him in the tower and elswhere they sent him to Bishop Boner to be ordered after their Ecclesiasticall manner Against whom Sir Iohn Bourne then Secretarie to the Quéene was a principall dooer The xvij of Nouember at two of the clock in the after noone he was presented before the Bishop of London and two other Bishops Master Deane M. Roper M. Welch Doctor Harpsfielde D. Dale Master George Mordant and Master Dee Before whom after he had shewed the cause
to giue him entertainment in Duresme house and to furnish him with Bookes and necessaries méete for the busines who prouided for him accordingly So doctor Cranmer wrote his minde concerning the kinges question adding to the same besydes the authoritie of Scripture of general counsails and auncient fathers also his owne opinion that the Pope could not dispence with the word of God Wherupon the king sent certaine learned mē abroad to the most part of the Vniuersities in Christendome to dispute the question Embassage to Rome concerning the kings diuorce as also in Oxford Cambridge wher the vnlawfulnes of the matrimonie was concluded so that the K. prepared a solemne embassage sent to the B. of Rome then lying at Bononie whither went the Earle of Wiltshire Doctor Cranmer Doctor Stokesley Doctor Corne Doctor Bennet and diuers other learned men and gentlemen who when they came before the Pope hee sitting in the chaire of estate offered his foot but none would kisse it sauing a great spaniell of the Earle of Wiltshires who ran tooke the P. by the great toe None would kisse the Popes foot but a great spaniel of the Earle of Wiltshires ran to take the Pope by the toe Cranmer goeth to the Emperour Cranmer satisfyeth Cornelius Agryppa caused him to pul it in in hast In the end the Embassadours were dismissed without disputation D. Cranmer gratified with the office of a penitenciariship Wherupon the Earle and the other commissioners returned againe into England but D. Cranmer went to the Emperour being in his iourney towardes Vienna against the Turke there to answere such men of his court as could say any thing on the contrary part Where he fully satisfyed Cornelius Agrippa an high officer in the Emp. court for which cause Cornelius fel into such displeasure with the Emp his M. that he was committed to prison where for sorow he ended his life From the Emper. court he departed as he returned he satisfied diuers learned men in Germany in that question In the meane space while the matter thus prospered B. Warrham the Arcb. dieth and the Archbishopricke was bestowed immediatly on Cranmer Cranmer made Archb. by the kings gift In which place he behaued himselfe with great liking to the king who would heare no accusation against him and all good men After the death of king Henry in the raign of king Edw. his godsonne K. Edward godsonne to Cranmer his estate was more aduanced Before which time of King Edward it séemed that Cranmer was scarce throughly perswaded in the right knowledge of the Sacrament til being instructed by Ridley he grew so ripe that he tooke vpon him the whole defence of the cause against the popish deuises To whose booke concerning that matter Stephen Gardiner answereth and M. Cranmer replieth learnedly and copiously to him againe Of this Archb. doing was also the booke of the reformation Bookes of Cranmer the Catechisme with the booke of Homilies Also there was a confutation against 88. articles deuised by the Conuocation house of his doing but not receiued in the time of king Henry the 8. King Edward now not like to liue bequeathed the succession of the Realm to the Lady Iane niece to to king Henry the 8. by his sister with the consent of the Counsel Lawyers fearing least Mary should alter religion but Cranmer Cranmer not brought to it against his cōscience wald hardly be brought to assent til he was informed by the lawyers that he might subscribe therevnto King Edward being now dead and Quéene Mary in possession of the crowne she excepted Cranmer out of all pardon and would not so much as vouchsafe to sée him but committed him to the tower yet pardoned him of treason and caused him to be accused of heresie The papists had raised a slaunder that the Archbishoppe had promised to saye a Dyrge masse for King Edwardes funeral to curry fauour of the Quéene which he endeuouring to stay gaue forth in writing his purgation and was challenged of the Quéens cōmissioners for his bil To whō he said he was sory it passed him so as it did for he graunted a copie to Doctor Story who did disperse it for his meaning was to haue made it more at large and to haue set it on Paules Church doore and on the doores of all the Churches in London with his seale set thereto At which words they for the time dismissed him At length it was determined that Cranmer shoulde bée remoued from the Tower to Oxford there to be disputed with for colour sake although they had determined what to do with him before Forasmuch as the sentence giuen against Ridley and Latimer by D. Weston was voide because the authority of the Pope was not yet receiued into the land there was a new commission sent from Rome and a new processe framed for the conuiction of Ridley Latimer Cranmer In the which commission was D. Iames Brooks B. of Glocester the popes subdelegate with Doctor Martin and Doctor Story commissioners in the king and Quéenes behalfe These commissioners being set in place in the Church of S. Mary in Oxford one of the Popes Proctors or els his D. called saying Tho. archb of Canterbury appeare here make answere to that shal be laide to thy charge that is to say for blasphemy contumacie and heresie and make aunswere here to the B. of Glocester representing the Popes person He being brought néerer the scaffold where the Bishoppes sate Cranmer wold do no reuerēce to the Popes subdelegate gaue reuerence to the Quéenes proctors but would not to the Bishop who represented the Pope alleaging he had taken an oath neuer to consent to his authority again When after many meanes vsed the Archb. would do no reuerence the Bishop fell to declare vnto him the cause of their comming and their commission exhorting him with a long Oration to returne to the Popish church Who hauing finished his Oration D Martin beginneth and declareth vnto him as much Who hauing also finished doctor Cranmer after he had knéeled downe on both his knées towardes the West and saide the Lordes praier and rising vp had repeated the Articles of the beléefe began to make profession of his faith vnto them and protested against the popes authoritie and chalenged the B. of periurie for admitting the Pope contrarie to his oath After Glocester had done D. Story then entereth to vexe the seruant of God and laboureth to vphold the Popes Supremacie and required the Bishoppe to make a directe answere to the Articles After he had played his part Doctor Martin taketh him in hand and laboureth to prooue his oth made to the king against the Pope vnlawfull In the end the Iudges willed him to answere directly to certaine Articles Whereto after the Archbishop had answered the Bishop Brookes concludeth his examination with an Oration to satisfie the people geuing the Archbishop vp hee said as an abiect and outcast
his bodie touched the ground After all this hee was brought before the Mayor of Reading and there those false Brethren which before had robbed his studie obiected against him Treason Sedition Murther and Adulterie c. Which when they coulde not proue they laide vnto his charge the writings that they had stolne out of his Studie Wherefore once againe he was called out of pryson and appeared before the Mayor and Byrd the officiall and two other Iustices to render an accompt of his faith And when they had gathered of his owne mouth sufficient matter to entrap him they deuised a byll of instructions against him to be directed to Doctor Geffery who had determined to hold his visitation the next tuesday at Newbery beyng the sixtéenth day of Iuly So he was sent to Newbery and came thether on the Munday at night and with him Thomas Askins his felow prisoner where they found Iohn Grome their faithfull brother in the Lord. So the xv of Iuly the prysoners appeared before Doctor Geffery and other Commissioners where after reasoning of the authoritie and vniuersalitie of the church of Rome and of the presence in the Sacrament c. when no allurements nor perswasions would preuayle they were all thrée condemned and burned together Being at the place of their martyrdome Palmer comforteth his fellowes with the promises of God and pronounced with an audible voice the xxxj Psalme But the other two made their prayers secretly to almightie God all thrée falling to the ground and as Palmer beganne to rise there came behind him a popish priest exhorting him to recant to whome Palmer Palmer at the stake answered Away away tempt me no longer away I said from mée all yée that worke iniquitie for the Lord hath heard the voyce of my teares And foorthwith they put of their rayment went to the stake and kissed it and when they were bound to the post Palmer said good people pray for vs that we may perseuere to the end and for Christes sake beware of popish teachers for they deceiue you Which as hée spake a seruaunt of one of the Bayliffes threwe a faggot at his face that the bloud gushed out in diuerse places Thus fire being put to them they all crying Lord Iesu strengthen vs Lord Iesu assist vs Lord Iesu receiue our soules they ended this mortall life Palmer was about 24. yeares old when he suffered The last time of his being at Oxford one Barwicke then fellow of Trinitie Colledge a rancke papist began to reason with him and perceiuing him to be earnest and zealous said vnto him in the hearing of Maister Thomas Perrey others there present Well Palmer well now thou art stoute and hardie in thyne opinion but if thou were once brought to the stake I beléeue thou wouldest tell me another tale I aduise thée beware of the fire it is a shrewd matter to burne Truly said Palmer Palmer diuers times in daunger of burning I haue bene in daunger of burning once or twise and hetherto I thanke God I haue escaped it but I iudge verily it wil be mine end at the last welcom be it by the grace of God In déed it is an hard matter for them to burne that haue the minde and soule linked to the bodie as a théefe is tyed in a paire of Fetters But if a man be once able through the helpe of Gods spirite to separate and deuide the soule from the bodie for him it is no more maisterie to burne then for me to eate a péece of bread For whom it is easy to burne About the same moneth of Iuly Agnes Wardal of the towne of Ipswich a vertuous woman and one that hated the Romish trash was persecuted by Richard Argentine a phisition in the towne Phillip Vlmes Edmond Leach Iohn Steward and Mathew Butler malicious enemies of Gods children But by Gods great prouidence they escaped their handes and was deliuered In the same moneth also Peter Mone a Tailer of the towne of Ipswich with his wife were called before the B. kéeping visitation at Ipswich and through frailtie yelded to the Byshop Whereof after they fsll into great griefe of conscience when they came home to their house and looking when they should be sent for againe to the B. the next day who had appointed them then to appeare The time appointed drawing nigh they heard the belles ring for the B. departure out of the towne So they escaped farther trial Against these was one Richard Smart a Portman of the towne an earnest member of the Popish Church but afterwardes he repented him thereof with teares In the Isle of Gernesey 3. women Katherine Couches Catherine Couches Guillemme Gilbert Perotine Massey The mother and 2. daughters at Gernsey the mother and one Guillemme Gilbert and Perotine Massey her daughters were burned for the cause of the Gospel refusing to come to Church Notwithstanding they protested to hold nothing against the Popish Church neither was there heard any information against them neither were they examined before of their religion at anye time yet were they condemned by Syr Iames Amy Dean and the Curates of the Isle to be burned for Heretikes Which when the Bayliefes and Iurates vnderstood howe they had not examined them of their faith yet condemned them for heretikes they would not sit in iudgement that day but ordeyned they should first bée examined of them Which being done an Act and sentence was deliuered against them to the former effect that they should be executed as heretikes no accuser hauing béene heard against them Cruelty against the mother and her 2. daughters and the innocent parties protesting they would entirely obey the ordinances of the Church So sentence being giuen against them by Elier Gosseline Bailieffe notwithstanding they had appealed from the same to the king Quéene and Councel yet were they the 18. of Iuly all burned together at 3. stakes the mother in the middest the eldest daughter on the right side and the youngest on the left They were first strangled but the rope brake before they were dead so the poore women fell into the fire Marueilous cruelty Perotine great with child brast asunder by the vehemencie of the fire and her infant being a faire manchild fell into the fire and eftsoones taken out of the fire by one W. Howse was laid vppon the grasse from thence it was had to the prouost and from him to the Baylife Whose censure was that it should be caried backe and cast into the fire so was the child baptized in his owne blood to fil vp the number of the saints Néere about the same time that these 3. women with the infant were burned there suffered for the doctrine of the Gospel at Gréenstéed in Sussex two men Thomas Dungate Tho. Dungate and Iohn Foreman Iohn Forman and one woman called mother Dree the 18. of Iuly About the 26. of Iune one Tho. Moore Tho. More of the age of
monethes died K. Edw. dieth and was buried in the Monasterie of Westminster which he had greatly augmented and repayred Diuers lawes were before in diuers Countryes of this land vsed as the Law first of Danwallo Molunicius with the lawes of Mercia called Mercinelega then the lawes of West-saxon kings as of Iue Offa Alfrede c. which was called Westsaxonilega The thirde were the lawes of Canutus and of Danes called Danelega Of al these lawes K. Edward compiled one vniuersal and common law K. Edwarde beginneth the cōmon law for all the people through his land which were called King Edwards Lawes so iust and seruing the publike weale of all Estates that the people did long after rebell against their heads to haue the same lawes againe being takē frō them but could not obteine them For though Duke William did sweare to the maintenance of them yet he forsware himselfe and abrogating them brought in much worse more obscure yet was he compelled through the clamor of the people to take some of Edwards Lawes The law at this day Duke W. contrarie to his oath ouerthroweth the lawes but omitted the most part contrarie to his oath at his coronation placing the most of his own lawes in his owne Language to serue his purpose and so they remaine to this day Harold the second sonne of Earle Godwin tooke on him through force and might to succéede Edward notwithstanding his oath to Duke William of Normandie an 1066. wherof he hearing sent Embassadors admonishing him of couenants which Harold refused to performe Whereupō D. William prepared to inuade and sent to Rome to Pope Alexāder touching his title and voiage into England The Pope confirmeth the same and sent vnto him a Banner willing him to beare it in the shippe wherein hee him selfe should sayle So he tooke shipping at the hauen of saint Valeria and landed at Hastings in Sussex From whence he sent a monke to Harold and offered him thrée conditions Conditions of peace offered by D. Wil. to Harold 1 Either to render vnto him possession of the land and so to take it againe of him vnder tribute raigning vnder him 2 Or els to stand to the Popes arbitrement betwéen them 3 Or els to defend his quarrell in his owne person against the Duke without any further bloudshed All which conditions he refused and ioyning battayll with the Normans was shotte into the left eye with an arrowe and died after he had reigned ix moneths and so was he the last that reigned of the Saxons Which reckoning from Hengistus first reigne in Kent was the space of 591. yeres And if it be reckoned from the yeres of the West-saxons Saxons ende after 591. or 560. yeres then it endured the space of 565. yeres Now after Elfegus whom the Danes stoned at Gréenwich Liningus succéeded in the Sea of Canterburie Archb of Canterburie and after him Egelnothus then Robertus a Norman after whō Stigandus as they say inuaded the Sea by Simonie being both Archbishop of Canterburie bishop of Winchester and Abbotte of another place Where hee continued a long space till Duke William cast him into prison there kept him placing in his roome Lanfrancus a Lombard borne About the yere of our Lord one thousand lacking one or two Siluester the second succéeded after Gregorie the fift in the Sea of Rome This Siluester was a Sorcerer and compacted with the deuill to be made Pope He sate four yeres one moneth and eight dayes Siiuester couenanteth with the deuil for the popedome He vpon a certaine time demaunded of the deuill an answere how long he should enioy the Popedome to whō hée answered againe vntill thou say masse at Ierusalem thou shalt liue At length the fourth yere of his Popedome saying Masse in the Lent time at the temple of the holy crosse being then called Ierusalem there he knew the time was come that he must die whereupon being stroken with repentance he confessed his fault before the people desiring them to cut his bodie in péeces which he before had vowed to the deuil Siluester is deceiued by the deuil and so being hewē in péeces they would lay it on a cart and burie it there where the horses would stay of their owne accord So the horses stayed at the church of Lateran there he was buried wheras commonly by the ratling of his bones within the tombe The ratling of Syluesters bones is portended the death of Popes as the common report goeth Iohannes Stellas After Siluester succéeded Iohannes 19. by whom was brought in the feast of Alsoules The feast of Alsoules as Volaterane saith Anno 1004. Through the meanes of one Odilo abbot of Cluniake to be celebrated next to the feast of Alsaints Not long after came Iohannes 20. and Sergius the 4. after whom succéeded Benedictus the eight then Iohn 21. who beyng promoted by arte Magicke through Theophilact his Nephew Gratianus Brazutus and other sorcerors brought in first the fast of the éeuen of S. Iohn Baptist and and S. Laurence after him Benedictus the 9. by magick also who resisting the Emperour Henricus the 3. son to Conradus The Popedom solde and placing in his roome Petrus the king of Hungary with this verse Petra dedit Romam Petra dedit c Petro tibi Papa coronam after for feare of Henricus preuailing in battell hee was faine to sel his seate to his successour Gratianus called Gregorius 6. for 1500. pounds At which time were thrée Popes together in Rome one raging against another Benedictus 9. Siluester 3. Gregorius 6. Three Popes together For the which cause Henricus surnamed Niger the Emperour comming to Rome displaced these 3. monsters at one time placing for them Clemens the 2. and therevpon enacted that no Pope thencefoorth should be chosen without confirmation of the Emperour No P. without the Emperor The Romans also made an oath to the Emperor that they would not intermeddle in the election of the Bishoppes further then the Emperors assent should agree withall But within ix moneths after they forgat their oth and poysoned the B. Which fact some impute to Steuen his successor called Damasus the second some to Brazutus who as histories record wtin xiij yeres poisoned 6. popes One poysoneth sixe popes Clemēs the secōd Damasus 2 Leo 9 Victor 2 Steph. 9 Nicolaꝰ 2. Damasus entred neither by consent of the people nor election of the Emperor but by plain inuasiō and wtin 23. daies being poisoned An. 1049. much contention was at Rome about the papall sea so that the Romanes by consent of the Cardinals desired the Emperour to giue them a Bishop which he did one named Bruno an Almaigne and Bishop of Collen afterward named Leo the ninth who comming from the Emperour to Rome in his Pontificalibus was met of the Abbot of Cluniake and Hildebrande a monke that al to rated him because he would take his authoritie of the Emperour
custody and stinted at xx d. a day The P. stinted at xx pence a day Hildebrand in the meane time encroching to himselfe the treasure of the Church Hildebrand encrocheth the Church treasure The names and order of the Archbishops of Canterburie from the time of king Egbert to William the Conquerour 18 ETheredus 18. 19. Pleimundus 29.20 Athelmus 12. 21. Vlfelmus 13.22 Odo 20. 23. Elfius or Elfinus 1. 24. Dunstane 20. Polydorus maketh Dunstane the 23.25 Ethelgarus 1.26 Elfricus 11.27 Siricius 5.28 Elphegus 6. 29. Liuingus 7. 30. Egelnodus 17.31 Edsius 11. 32. Robertus 2.33 Stigandus 17.34 Lanfrancus 19. The Printer to the Reader NOte gentle Reade that whereas by means our written copie had not obserued the same we vnawares haue omitted certaine distinctions that wee purposed to haue made betweene each of the 3. parts or bookes of this former volume abridged according as in the first volume of acts monuments at large is distinguished thou shalt vnderstand that the first of those former bookes conteyneth the 300. yeres next after Christ vntil Lucius his daies The 2. booke beginneth pag. 68. and conteineth the next 300. yeeres viz. from Lucius to king Egbert The 3. must be reckoned from pag. 85. containing the next 300. yeeres viz. to the time of William the Conqueror which here followeth The fourth booke ANno 1067. William Conqueror was crowned king W. Conqueror by the handes of Aldredus Bishop of Yorke for so much as Stigandus Archbishop of Canterburie was thē absent on Christmas day William exercised great crueltie Crueltie of the Conqueror vpon the English Nation and abrogated Edwards lawes and established his own for his profite He placed his people in all offices Spirituall and Tēporall And such was the reproch of English men An Englishmā a name of reproch that it was a name of shame And thus now the fift time the land was by diuers Nations afflicted First by the Romans in the time of Iulius Cesar Then by Scots and Pictes After England fiue times ouerrun by Saxons and then by Danes which continued from the reign of Ethelwolfe 230. yeres till K. Edward And fiftly by the Normans In the fourth yere of K. William betwéene Easter and Whitsontide was helde a Councell at Winchester of the Cleargie of England In which were present two Cardinals sent from pope Alexander the second Peter and Iohn In that Councell the king being present were deposed many Prelates of the English Nation without any euidēt cause that the kings Normans might be placed Normans placed Srigandus Archbishop deposed Among whom Stigandus the Archbishop was put downe for thrée causes The first for that he had wrongfullie holden the bishoprick while Robert the Archbishop was liuing The second for that he receiued the Pall of Benedict who was deposed The third for that he occupied the Pall without lawfull authoritie of the Court of Rome So Stigandus was deposed and kept in Winchester as a prisoner during his life At the same time was preferred to the Archbishoprick of York Thomas a Norman and Chanon of Bayon at which time also Lanfrancus Abbot of Cadomonencie a Lombard and Italian borne was sent for and made Archbishoppe of Canterburie Lanfrāk archbishop of Canterburie Contention of primacie Betwixt him and the Archb. of Yorke there grew great contention for the oath of obedience But in the end through the king Thomas was contented to subscribe obedience to the other After the Archb. went to Rome for their Palles with Remigius B. of Dorcester wtout which no Archb. nor B. could be confirmed And to Lanf Alexāder for the estimatiō of his learning gaue ij palles 2. palles geuen to Lanfrank one of honor the other of loue he obteined also for the other ij their cōfirmation Now againe began the controuersie of Primacie to be renued before the P. who sent thē home to end the matter to haue it determined So returned they to Englād an 1070 and the 6. yere of this W. the matter was brought befor the K. clergie at Windsor where after much debating on both sides Th. gaue ouer condiscending that the first of his prouince should beginne at Humber Whereupon it was decréed that Yorke for that time should be subiect to Cant. York subiect to Cant. in matters appertaining to the Church So that wheresoeuer within England Canterburie would hold his Councel the Bishops of Yorke should resort thether with their bishops and be obedient to his decrées Canonicall Prouided moreouer that when the Archb. of Canterburie should decease Yorke should depart to Douer there to consecrate with other the B. that should be elect and if Yorke should decease his successor should resort to Canterburie or els where the Bishop of Cant. should appoint there to receiue his cōsecratiō making his profession there with an oath of canonical obedience In the daies of this Lanfrancus Archb. of Canterburie anno 1076. diuers bishops seates were altered from townships to great cities Bishops seates altered from from townes to great cities as of Sealesey to Chichester out of Cornwall to Exceter from Welles to Bath from Shireburne to Salisburie from Dorcester to Lincolne frō Lichfield to Chester Which bishoprike of Chester Robert then B. reduced from Chester to Couentrie Likely it is also that the sea of the archbishop was translated from Douer to Canterbury or that Canterbury in old time had the name of Dorobernia as doth by diuerse testimonies appéere In the 9. yéere of this kings raigne by the procurement of Lanfrancus was a councel holden at London where among other things it was first enacted Ecclesiasticall decrees that the Archb. of Yorke shold sit on the right hand the B. of Lōdon on the left or in the absence of Yorke London on the right hand Winchester on the left hand of the archbishop in councell 2. That bishops should translate their seas from villages to cities 3. That monkes should haue nothing in proper and if they had died vncōfessed they should not be buried in churchyard 4. That no Clarke or Monke of another Dioces should be admitted to orders or retained without letters cōmendatorie 5. That none should speake in the Councell except Bishops Abbots without the leaue of the Archmetropolitane 6. That none should marie within the seuenth degree with anie of his owne kindred or of his wiues departed 8. That no sorcerie should be vsed in the Church 9. That none of the clergy should be present at the iudgement of anie mans death or dismembring neither should be anie fautor of the said iudicants In the daies of this Lanfrancus Waltelmus B. of Wintō had placed about fortie Canons in sted of Monks so that the part of Priests was taken againe against Monkes Priests yet against Monks But it held not Lanfrancus opposing himselfe against the same He wrote a booke against Berengarius called Opus scintillarū His owne church of
Canterburie he pulled down builded a new He sate ninetéene yéeres and being not so fauoured of William Rufus he died for sorrow Lanfranke dieth for sorow After Pope Alexander followed Pope Hildebrand surnamed Gregorie the 7. an 1074. He was a sorcerer Pope Hildebrand a sorcerer first began to spurne against the Emperours who before time confirmed the Popes and called Councels but this Pope trusting vpon the Normans that then ruffled in Apulia Calabria and Campania trusting also vpon the power of Machtilda a stout woman there about Rome and partly bearing himselfe bold for the discord that then was among the Germanes Hildebrand contemneth the Emperour Both the swordes Pope can not erre first contemned the authoritie of the Emp. vanted he had both swords committed vnto him of Christ Wherevpon he chalenged the dominion both of the East West churches boasted he could not erre and that he had receiued of Christ Peter power to bind loose he decréed against married priestes whose wiues in these daies were called Presbiteresse Presbiteresse forbidding men to salute them to talke with them or to kéepe cōpany with them and to this end among others he wrote letters to Otho B. of Constance cōcerning this matter who resisted the pope herein The coūcell of Hildebrand against maried priests was holdē at Rome Councell against marriage of priests The clergy of Fraunce also withstood it alledging that decrée to be against Gods lawes The decree against marriage resisted and the law of nature The Germain ministers did also mightily withstand the same so that the archb of Mentz in a councell vrging the matter with the popes legate called Curiensis hardly escaped with their liues so the councell brake vp By this schisme A schisme it folowed that the churches after that in choosing their priests would not send them to the bishops to be confirmed but did elect thē within themselues so put them in their office without all knowledge of the bishops who were determined to admit no priests but such as were to take an oth of perpetuall singlenes and so first came vp the profession of single priesthood Hildebrand a villanous pope This Hildebrand was a most wicked reprobate monster a sorcerer a necromancer an old cōpanion of Siluester Theophilactus Laurentius coniurers Benno cardinall of Rome setteth out many of his villanous acts Assoone as pope Alexāder was dead who died somewhat before night the same day contrary to the canons he was chosen pope of the Laymen but the Cardinals subscribed not to his electiō For by the Canons vnder paine of cursing none should bée chosen vnder 3. daies after the burial of his predecess None chosen Pope vnder 3. daies after his predecessors buriall He also put the Cardinals from his councel and society so that none could beare witnes of his life faith and doctrine wheras the Canons command that in euery place where the Pope is should be with him 3. Cardinals being priests and 2. deacons because of his ecclesiastical testimony He excommunicated the Emperor The Pope excōmunicateth the Emperour being in no synode solemnly accused before whereto none of the cardinals would subscribe Assoon as he had rose out of his papal seate to excommunicate the Emperor it being made a little before with bigge timber sodainly rent and shiuered in pieces He appointed one to lay great stones ouer the Church roofe of S. Maries in the mount Auentine whether the Emperor was wont to go to prayer to the end by throwing thē downe the vault he might slay the Emperour at his praiers The pope practiseth to kill the Emperour while he prayeth Which while the hireling was doing by remouing a stone it broke the plank wheron it lay and the hireling standing thereon both fell downe together and so he was with the same stone dashed in pieces Also enquiring of the Sacrament of the altar an answere as an oracle against the Emperor because it wold giue no answer Hildebrand asketh counsell of the host and casteth it in the fire because it would not answere he threw it into the fire and burned it contrarie to the perswasion of the Cardinals His villanies were infinite in so much that diuers of the colledges of the Church of Rome refused to communicate with him He perswaded the Emperour to depose those Bishoppes that came in by Simony which he did without delay after Hildebrand restored the same againe to procure their friendships vnto himselfe and to make the Emperour odious vnto them and after much vexing of him caused him by force and violence to accuse himselfe at Canusium in his presence who had excommunicated him The Emperour comming on his bare féete The Emperor barefoot to the Pope clothed in thinne garments in the sharpe Winter was there thrée daies made a spectacle to the world and a iest to Hildebrand Too long it were to declare all the detestable acts of this Hildebrand About what time Hildebrand was made Pope Henricus 4. the Emperor was encombred with warres in Germany by Otho duke of Saxons Now vpon the point hereof Hildebr cursed al those that being lay mē gaue any spiritual promotiōs or receiued any at their hands her by thinking to wring al authority frō temporal men and to take it to the spiritualty and sent for the Emperor now busie in warres to appeare at the Councel of Laterane in Rome Where the emperor could not being busie in his warres appeare The Pope threatneth he would excommunicate him A popish interpretation of symony except he would abiure simonie as they called it do penance he called symonie giuing taking spiritual liuings at lay mens hāds he would also depose him from his regal dignity The Emp. being moued with the arrogancy of the Pope called a councel at Wormes in which al the Bish of the whole empire of Germany cōcluded vpon the deposing of Hildebrād A terrible pope and sent Roulandus a priest of Parmen with the sentence who there denounced the same Hildebrand tickled with the sentence first condemneth it in his Councell of Laterane with excommunication Secondly depriueth Sigfridus archbishop of Mentz of all his dignities with all the prelates priests that tooke the Emperours part Thirdly he accuseth Henricus the Emperor himselfe depriuing him of his kingdome and regall possession and releaseth his subiectes of their oath made vnto him The Emp. fain to yeeld to the Pope The Princes of Germany tooke this occasion to rebell againe and concluded to elect another Emperour and to fall from Henrie vnlesse the Pope would come into Germany he there content to submit himselfe so obtain his pardon Wherto the Emp. seing no other way with an oath agréed whervpon the Bishop of Triers was sent Ambassadour to intreate the Pope to come into Germany whereto he yéelded and in his way when he came to Vercellos the bishop of that
detested the execrable simony of the Court of Rome hee made his repaire home againe to his countrie vnconfirmed declaring to the whole nobilitie of that land how the case stood Wherevpon all the Church of the Grecians hearing this at the same time departed vtterly from the Church of Rome Insomuch that the Archbish of Constantinople comming afterward to the Councel of Lions declared there openly that whereas he had before time aboue thirtie Bishoprickes and Suffraganes now he had not thrée Adding moreouer that all the Grecians and certaine other with Antioch the whole Empire of Romania euen to the gates almost of Constantinople were gone from the obediēce of the church of Rome Paris f. 112. f. 186. By occasion of which separation in the yere 1237. Germanus 1237 Germanus Archb. and Patriarke of Constantinople wrote vnto Gregorie the ninth desiring him to study séeke meanes of vnitie and that he would not refuse to méete him in the midwaye to debate of the matter that vnitie might bee recouered But the Pope refused and shortlye after sent foorth his preaching Friers to moue all Christians to take the signe of the Crosse and to fight against the Grecians The signe of the crosse to fight against the Grecians euen as it were against the Turkes and Saracens In so much that in the I le of Ciprus many good men and martyrs were slaine for the same as by letters of the said Germanus doeth appeare who wrote to the Pope and Cardinals to reforme themselues which was so taken of the Pope that shortly after he prepared to send men of war signed with the crosse to fight against the Grecians Whereupon the Archb. of Antioch with the foresaid Germanus solemnlie excommunicated the Pope The pope excommunicated Intollerable exactions of the pope The exactions of the Pope were so intollerable in the land that king Henrie the third wrote to Pope Innocent the fourth for releasement in most humble and gentle māner anno 1244. the 28. yere of the kings reigne Yet it booted not for the Pope was not ashamed to take of Dauid Prince of North-wales fiue hundred markes a yeare to set him against the King of England and exempted him from all his fealtie and obedience which he had sworne In the yeare one thousande two hundred fourtie fiue Prince of Wales set against the king of England the whole Nobility of the Realm by generall consent with the kings knowledge caused all partes of the Sea side to be layde that no Messenger with the Popes letters Bulles from Rome should be permitted to enter the realm Wherupon No messenger permitted to or fro Rome some were taken at Douer there stayed Notwithstanding when complaint thereof was brought to the king by Martinus the Popes Legate there was no remedie but the K. must néedes cause the letters to be restored againe and executed to the full effect Then the king vpon aduise caused a view to be taken through euerie Shire in Englād to what summe the whole reuenewes of the Romans and Italians amounted to which by the popes authoritie went went out of England The whole summe whereof was foūd yerely to be 60000. 60000. marks yerely to Rome markes To which summe the whole reuenewes of the crowne did not amount The Nobles then vnderstanding the miserable oppression of the Realme being assembled together at Dunstable for certaine causes sent one Fulco in the name of the whole Nobilitie vnto Martinus that he should with spéede departe the land The P. Legate departeth England except he would be cut all to péeres Which message the Legat shewed to the king and demaunded if his consent were thereto and finding small comfort tooke his leaue and departed an 1245. After this followed immediatly a generall Councell at Lions Councel at Lions to the which the estate and Lords of the Realme with consent of the Communaltie sent two billes the one containing a generall Supplication to the Pope and Councell the other with the articles of such gréeuances as they desired to haue redressed The Supplication was sent by Sir Roger Bigotte knight and William de Powick Esquire and Henrie de la Mare with other knights and Gentlemen After that it was there opened read P. Innocent first kéeping silence differred to answere thereto making hast to procéed to his detestable sentence of excommunicatiō curse Emp. Fred. cursed by the Pope against the good Emperor Fred. Which curse being done the Pope tolde them flatly they should not haue their requestes fulfilled and incontinent during the same councell he caused euery B. of England to put to his hand and seale to the obligation made by the king Iohn for the Popes tribute threatning moreouer that if hée had once brought downe the Emperour Fredericke he would bridle the insolent pride of England well enough In the beginning of the next yéere following An. 1246. Pope Innocent came to Cluniake Pope perswadeth warre against England where he perswaded the French king Lewes to make warre against the king of England whereto the French king would not agrée but shortly after concluded with him longer truce Ouer and beside all other exactions the Pope sending downe his letters from the sea Apostolike charged the prelates to find him some ten some fiue some fiftéene able men well furnished with horse and harneis for one whole yéere to fight in the Popes warres The Popes warres and least the king should haue knowledge hereof it was enioined them vnder paine of excommunication that they should reueale it to none but to kéepe it secrete onely to themselues Pope Innocent now intending to subdue the Gréeke church sent the prouinciall of the Grayfriers with other associates of the same order into England with his precepts authenticall that all goods gotten by vsury should be attached for his warre against the Gréekes Warre against the Greekes and that all those should be absolued from all their sinnes that would take on them the crosse to fight against the Grecians c. with other articles tending to the Popes profite The same yéere 1246. The Pope commaunded the Prelates of England that all beneficed men in the realme of England which were resident vpō their benefices should yéeld the third part of their goods and they which were not resident should giue the one halfe of their goods for the space of thrée yéeres together which summe beyng estéemed together was found to amount to 60000. l. 60000. pounds exacted by the Pope The executiō of this commission was cōmitted to the B. of London but as consultation was had about the matter at Paules the King sendeth straight charge that they should not consent thereto Parisiensis fol. 207. And afterward An. 1247. about February the king called a parlement and directeth Embassadours with letters and also to make manifest the grieuances of the land vnto the court of Rome The grieuāces of England whereto the Pope maketh a
the vttermost and wasteth all the countrie about Rome The pope dieth for anger wherewith the Pope was so dismaide that beyng in dispaire to obtaine his purpose hée died for very anger and thought This Gregory brought into the Church much horrible impietie blasphemy wickednes among others brought in that most detestable Canticle Salue Regina brought into the Church Salue Regina in which hée attributeth the honour and worshippe onely due to Iesus Christ vnto the virgin his mother This is hée in whose name the booke of the Decretals The decretals was set out a sinke of folly and impietie Pope Celestine Pope dieth After this Gregory was placed Celestine borne in Mediolanum among the Castellians who as Blondus declared by fained promises offered a league with Fredericke and the 18. day after he was created he died Now Fredericke thinking himselfe void of feare lenieth an army against the Tartarians An army against the Tartarians for the reliefe of the Christians who hearing of the comming of the Emperour returned another way by the riuer Danubius to Tanricia and so through the fennes of Meotida and by the riuer Tanaum into Sarmatia Asiatica After Celestine the cardinals made choyse of Simbaldus a Genouais for pope whom they called Innocentius the 4. Innocentius 4. which election Fredericke was well pleased with as hée signified by letters and Legates gratulatorie to the pope The legats of Frederick with the furtherance of Baldronius Emperour of Constantinople laboured very diligently for conclusion of promised peace but all in vaine for while the Emperours legats attended for answer of peace Ramerus the Cardinall went secretly and tooke Viterbium which was on the Emperours part The Emperour notwithstanding there séemed no hope of peace doubted not but if he might himselfe speake with the Pope he vpon reasonable conditions should well inough accord with him wherefore he desired him by his legats to appoint a place where the Emperour might speake with him The Emperour seeketh peace The Pope will none The Pope séemed to be content therewith but on a sudden went to Lyons and called a councell and with a lowd voice sommoneth Frederick and appointing him a day commaunded him there personally to appeare to pleade his cause The Emperour agréed but required conuenient time to trauaile thether The pope would not so much as graunt 3. dayes but being both iudge and accuser Pope iudge accuser condemneth him before he could come thether without proofe of any crime or his cause suffered to be pleaded But Gods iudgement failed him not for the writers of the annals accord that when Frederick the Emperour and Conradus his sonne were dead and the pope gaping for the inheritance of Naples and Sicil and thinking by force to subdue the same coming to Naples with a great armie of men there was heard manifestly in the Popes court a voice pronouncing these wordes Thou wretch come to receiue thy iudgemēt A voice heard Thou wretch come and receiue thy iudgement And the next day the pope was found dead all blacke and blew as though he had bin beaten with battes When the Emperour had vnderstanding of this cruell sentence he signified the iniurie to all Christian Princes by his letters and prouided euery way to withstand the P. and his confederats and after diuers aduenturs variablenes of thinges The Emp. dieth hee came into a certaine castle of his in Apulia called Florentinum where hee fell sicke of an ague and died Hauing had purpose as Pandolphus Colonuthius writeth of some maruellous exploite great attempt Frederike died willingly and gladly in the yéere 1240. the 13. day of December the 57. yéere of his age and 37. of his raigne and was buried at Panorium The pope counted him an enemie of the Church and so both Innocentius the fourth pronounced him and the same sentence haue other Popes registred in their 6. Booke of decretals and established the same for a law that he ought to bee taken for no lesse In the Countrey of Sueuia about the time of Frederike the second anno 1240. or néere about the same were manie preachers Preachers bold against Pope which preached fréely against the Pope preached that he was an heretike and that his bishops Prelats were Simoniakes and heretikes and that the inferiour priestes had no authoritie to binde and loose but were seducers and that such cities and countries as were then vnder the popes curse might notwithstanding lawfully resort to the receiuing of the sacrament as wel as before Item that Friers Dominick Franciscan did subuert the church with their preaching c. And not long after these rose vp Arnoldus de noua villa Arnoldus de noua villa was condemned a Spaniard a man famously learned a great writer ann 1250. whom the pope condemned amōg heretikes for holding and writing against the corrupt errors of the popish church His teaching was that christiā people are led by the pope into hel Item that cloisterers are voyd of charitie and denyed that masses are not to be celebrated that they ought not to do sacrifice for the dead c. And as this Arnoldus was condemned so likewise the same time Iohannes Seneca Iohannes Seneca appealeth from the pope to a Councell the glosewriter of the popes decrées and prouost of Halberster was excommunicated and depriued of of his prouostship for resisting Pope Clement the fourth gathering certaine exactions in Germanie and therefore hée appealed from the Pope to a generall Councell and had manie great fauourers on his side till at last both the Pope and he died After this folowed Guilielmus de sancto amore G. de sancto amore against the Pope a Master of Paris and a chiefe Ruler then of that Vniuersitie Al testimonies of Scripture that make against Antichrist he applyeth them against the cleargie of Prelates and against the popes spiritualtie The same Guilielmus is thought to be the author of the Booke which is attributed to the Schoole of Paris and intituled De periculis ecclesiae De periculis Ecclesiae where he proueth by thirtie and nine arguments that friers be false Apostles 39. arguments that Friers be false Apostles Hee was by Antichrist and his rablement condemned for an heretike exiled and his bookes burned In the dayes of this Guilielmus there was a most detestable and blasphemous booke set foorth by the Friers mētioned also in Matthias Parisiensis which they called Euangelium aeternum Spiritus sancti Euangelium aeternum spiritus sancti the euerlasting Gospell or the Gospell of the holie Ghost In which booke many abhominable errors of the Papistes were conteyned so that the Gospel of Iesus Christ was vtterly defaced Which sayde booke was not to be compared to this euerlasting Gospel no more then the shell was to be compared to the kernel The shell to the kernell or the darkenesse to light c.
the councell of Philip the French king confirmed and prosecuted the censures that Iohn his predecessor had published against Lewes the Emperor and depriued him both of his Emperiall Crowne Dukedome of Bauaria Emperor depriued that he stode excommunicate till time that variance fell betwixt this P. Benedict and the French K. Wherfore to haue some friēds to flie to he began to pretend fauor and absolution And not long after died After whom folowed Clement vi a man most furious and cruell Variance betwixt the P. and french K. This Clement vi renuing againe the former excommunications of his predecessors caused his letters to be set vp on Church dores wherein he threatened and denounced most terrible thunderboltes against the Emperor except within thrée dayes he would renounce the Emperiall possession of the crowne and resigning vp his Empire into his handes would submitte himselfe his children and all his goods to the will and pleasure of the B. with promise that he would not receaue any part thereof but vpon his good grace as his will should be to referre it ouer And besides the Pope sendeth to the Emperor a certain forme of a bill conteyned in writing The Emp. must resigne all to the P. with certain conditions that hee commaunded to be geuen to the handes of the Emperor Which he gently receiued and not onelie with his seale confirmed it The frintharted pope but also sweareth to obserue all the conditions thereof Which the Pope hearing greatly marueyled at it but was nothing mollified The Princes and Electors séeing the bill with the articles and conditions desired the Emperor that hee woulde stande to the defence of the Emperiall Dignitie as hee had begun promising their assistance and ayde And thereupon were letters sent to the Pope desiring him to abstaine from such manner of articles against the State and Maiestie of the Empire Vpon this the Pope vpon Maundie Thursday blustereth out most black curses against him Black curses against the Emperor and also reneweth all the former Processes as both against an Heretike and a Schismatike Commandinge moreouer all the Princes Electors to procéede in chusing a newe Emperour Which the Archbishop of Mentz refused to doe Archbishop of Mentz depriued and therefore was by the Pope depriued of all his dignities The Archbishop of Colen took eight thousand markes and the Duke of Saxonie two thousand and were corrupted by Iohn King of Bohem and elected Charles his sonne to be Emperour whom Pope Clement in his Consistorie did approoue but hee was repulsed at Aquisgraue where they were wont to be crowned This Charles with the French King and the King of Boheme Warre with the king of England by the setting on of the Pope made warre against the King of England but were all by him put to flight The Emperor geueth ouer to the P. Lodowicke notwithstanding the States of Germanie assembled at Spires promised to stick vnto him remembring his oath made before to the Popes Bull willingly gaue ouer his Emperiall dignitie and went to Bulgaria The Em. poysoned Where shortly after through the practise of Clement as Hieronimus Martius doeth wryte he was poysoned The Princes then hearing of his death assembled themselues to make a newe election who refusing Charles Gunterus de monte nigro chosen Emp. elected for Emperour Gunterus de Monte nigro who shortlie afterwarde falling sicke at Frankford by one of his Phisitions Seruauntes was also poysoned whom Charles had hired to worke that feat and not dying thereof for auoiding bloudshed thorough councell of the Germans hée gaue ouer his Empire to Charles who to haue his sonne set vp after him Charles chosen Emperour graunted to the Princes electors of Germany all the publicke taxes and tributes of the Empire This pope Clement first reduced the yéere of Iubile to euery fiftie yéere The Iubile euery 50. yeere From Auinion to Rome which first was kept but euery hundreth yéere and so he beyng absent at Auinion which hée purchased with his mony to the sea of Rome caused it to be celebrated at Rome Anno 1350. In the which yéere were numbred of Peregrines going in and comming out to the number of 50000. Praemostr 50000. Pilgrims The Bull of Pope Clement geuen out for this present yeare of Iubile procéedeth in these woordes as followeth What person or persons soeuer for deuotion sake shall take their peregrination to the holy Cittie The forme of the Bull of Iubile the same day when he setteth forth out of his howse he may choose vnto him selfe what confessor or confessors either in the way or where else he lusteth vnto the which confessors wee graunt by our authority full power to absolue all cases papall as fully as if we were in our proper person there present Item wee graunt that whosoeuer being truly confessed shall chaunce by the way to dye The pope commandeth the angels he shall be quite and and absolued of all his sinnes Moreouer we commande the Angels of Paradise to take his soule out of his bodie being absolued and to carrie it into Paradise c. And in another Bull we will saith he that no paine of hell shal touch him graunting moreouer to all and singular person and persons which are signed with the holy-Crosse power and authoritie to deliuer and release thrée or foure Soules whom they list them selues out of the paines of Purgatorie c. This Clement as saith Auesb. tooke vpon him so prodigallie in his popedome that he gaue vnto the Cardinals of Rome bishoprickes and benefices which then were vacant in England and began to geue them new titles for the same liuings which he gaue them in Englād wherwith the K. was offended vndid all the prouisions of the pope within his realme commaunding vnder paine of imprisonment and life Against prouisions from Rome no man to be so hardy as to bring in any such prouisions of the Pope and vnder the same punishment charged the two Cardinals to void the realme Anno 1343. And in the same yéere all the tenths as well of the Templars Tenths to the King as also of other spirituall men were giuen and payd to the king through the whole realme King Edward the second builded two houses in Oxford for good letters Oriall Colledge and Saynt Marie hall Oriall colledge and S. Mary hall Anno 1326. the townes men of Berry spoiled the Abbey of treasure inestimable and almost burnt vp the whole house The Abby of Bury spoyled by the townes men and in one wéeke burnt vp 22. mannors belonging to the same carriyng away goodes to the valure of 9220. pounds fiue shillings and eleuen pence besides other inestimable treasure While the Abbot all this space was at London at the Parlement For which fact thirtie tartes full of townes men were carried to Norwich of whom ninetéene were there hanged and diuers conuict were put in prison The whole
Doctors answered againe with a long and tedious processe the scope whereof principally tended to the defence of the principality of the pope Thus then maister Ioh. Husse being driuē out of Prage and moreouer being excommunicated that no masse might be said where he was present the people began mightely to grudge and crie out against the Prelates laying great and horrible vices to their charges The K. seing the inclination of the people The people against the Prelates being also not ignorant of the vices of the cleargie began to require great exactions of such as were knowen to be wicked liuers Whereupon such as fauoured Iohn Husse begā to accuse many In so much that by this meanes None controleth Husse Husse began to take vnto him more libertie and to preach in his church at Bethlehem and none to controll him Now Steuen Paletz and Andreas de Broda chiefe doers against Husse wrote vnto him sharpe and cruell letters The Pope also writeth letters to Vinceslaus the King for suppressing of Iohn Husse and his doctrine which was in the last yéere of his Popedome An. 1414. This yéere Sigismund the Emperour and Pope Iohn 23. Councell of Constance To pacifie the Schisme of three Popes called a sinod for the pacifying of the Schisme at Constance which was betwéene the thrée popes The first wherof was Iohn whom the Italians set vp the second Gregory whom the Frenchmen set vp the third Benedict whom the Spaniards placed This councell endured foure yéeres and had in it 45. A Councell that lasteth foure yeeres and had 45. Sessions Sessions In this councell all the matters were decided chiefly by foure nations English Germaine French and Italian out of which foure nations were appointed and chosen foure presidents to iudge and determine all matters of the Councelles the names of which foure were these Iohn the patriarch of Antioch for France Anthonie Archb of Rygen for Italy Nicholas Archb. of Genesuensis for Germany and Nicholas Bishop of Bath for England In this Councel nothing was decréed worthy of memorie but this onely that the Popes authority is vnder the Councell The Councell ought to iudge the Pope and that the councel ought to iudge the Pope and as touching the Communion in both kindes although the Councell did not denie it yet by the same Counsell it was decréed to the contrarie In this Councell Iohn did resigne his Papacie for the quiet of the schisme and the Emperor geuing him thanks kissed his féete Afterward the same Iohn repenting him that he had so done sought meanes to flie whereunto Frederike Duke of Austrich did assist him and when hee was nowe comming to Schafezonse P. repenteth of wel doing to goe into Italie the Emperour pursuing tooke him and proclaymed Frederike traytor and for that cause tooke away Cities from him but was at last reconciled againe The Pope being thus deposed was committed vnto the County Palantine and by him caried to the castle of Manheim where hée was kept prisoner by the space of 3. yéeres and afterward he was againe by Pope Martin admitted to the number of the Cardinals This pope Iohn was deposed by the decrée of the councel more then 40. most grieuous crimes proued against him 40. articles against Pope Iohn as that he had hired Marsilius Parmensis a physicion to poison Alexander his predecessor that he was an heretike a simoniake a lier an hipocrite a murtherer an inchanter a dice-player an adulterer a sodomite finally what crime was it wherewith he was not infected c. In the 14. Session came in the resignatiō of P. Gregory 12. The 37. Session did publish definitiue sentence against the 3. pope Benedict in the 39. they procéeded to elect a new pope on S. Martins éeuen they chose one Pope Martin therfore named him Martin who according to the custome was honorably brought by the Councell and the Emper. into the church of Constance vnto the monastery of S. Austine to be crowned The Emperor leadeth the popes horse the Emp. on foot leading his horse by the bridle on the right hand the marques of Brandēburgh prince elector also leading his horse on the left hand the P. himselfe riding in the midst on his palfrey The Councell being dissolued a cardinall was sent by the P. named Anthony to declare his Indulgēce vnto them who granted to euery point in that coūcel ful absolution once in their life so that euery one within 2. moneths after the hearing of this Indulgence should procure the same in forme of writing Also an other Indulgēce was graunted of full remission at the houre of death that was aswel vnderstood of the houshold as the Maisters thēselues but vnder this condition that from the time of notification of the same The popes Indulgence they should fast euery Friday for the space of one whole yéere for absolutiō in their life time And for absolution in the howre of death that they should fast an other yéere in like sort except some lawfull impediment so that after the second yéere they should fast out their liues end or els do some other good worke This beyng proclaimed the Synode brake vp and euery man departed 3940. Prelats at the Councell The nūber of prelates at this councell was 3940. wherof the number of B. Archb. was 346. Abbots doctors 564. Secular mē princes dukes erles knights esquires 16000. Common women belonging to the councell Common women belonging to the councell 450. 450. Barbers 600. Minstrels cookes iesters 329. So that the whole multitude which were viewed to be in the towne of Constance betwéene Easter Whitsontide where nūbred to be 60500. Now although this councell was thought principally to be called to appease the schisme yet a great part of the cause was the Bohemians and especially for Iohn Husse For before the Councell began the Emperour Sigismund sent certaine gentlemen Bohemians which were of his owne houshold giuing them in charge to bring Iohn Husse bacheler of Diuinitie to the Councell and that vnder his safeconduct to the entent he should purge himselfe of that which they had to lay against him Iohn Husse trusting vpon the Emperours safecōduct sent word to the Emperour that he would come to the Councell and with all caused certaine bils to be written in Latine Bohemian and Almaine language that if any one had to obiect ought against him hée should come to the councell and there he would answere him The same time also Iohn Husse sent his Procurators to the lord Bishop of Nazareth ordained by the Apostolicke sea inquisitour of heresie in the cities and dioces of Prage requiring that if he found any errour in him he would declare it openly The Bishop giueth good testimony of Husse But the Bishop gaue good testimonie of Iohn Husse and signified the same by his letters Iohn Husse also required of the Archbishop of Prage that if he knew any errour
the B. of Argen said that the pope ought to be the minister of the Church Panormitan could not suffer that but so farre forgat himselfe that he saide the Pope was Lord ouer the Church Segonius on the contrary part Panormitane wil haue the P. Lord of the Church Seruant of seruants the P. honorablest title answered that it was the most honorable title the P. had to bée called the seruant of the seruants of God and alleaged why they ought not to séeke after forraine Lordshippe because Christ himselfe came not to be ministred vnto but to minister c. With whose answeres he being somewhat disquieted the Councel brake vp and departed The next day after dinner they returned all againe where the Archb. of Lions the Kings Orator requested to speake his minde After he had by diuers reasons prooued Eugenius to be an Heretike he bitterly complayned detetesting the negligence and slouthfulnesse of those which had preferred such a man to the Papacie and so moued all their hearts that were present that they al with him The Councel aboue the P. did bewaile the calamitie of the vniuersal church The Bishop of Bruxels Ambassador for the King of Spaine did excellently proue that the Councell was aboue the Pope yet doubted hee whether they were verities of faith The K. of Arragons Almosiner being a craftie and subtile man did not directly dispute vpon the conclusions but picking out here and there certaine arguments sought to hinder the Councell against whom an Abbot of Scotland and Tho. de Corcellis did largely dispute in defence of the Conclusions When the Disputation was ended and a finall conclusion of those matters euen at hand the Archbishops of Millaine and Panormitane armed themselues to let the matter and exhorted all men of their faction to withstande it And first of all as soone as the congregation was assembled the Bishop of Burgen exhorted them to deferre the conclusion and to tarie for the Ambassadors of other Princes who would shortly returne from Mentz After him Panormitane spake also to the same end and so did Ludouicus the Prothonotarie of Rome But Ludouicus the Cardinall Arelatensis Ludouicus Cardinal Arelatensis made an eloquent and pithie Oration and perswaded them to constancie and to the maintenance of the conclusions And when he had made an end of his Oration there was a great noise crying out and brauling euery where Which when Ludouicus the Patriarche of Aquileia perceiued hee saide vnto Panormitane and vnto Ludouicus Prothonotarie doe not thinke the matter shall so passe you knowe not yet the manners of the Germanes for if you goe foorth on this fashion it will not be lawfull for you to departe out of this countrey with whole heads But Iohn Earle of Diersten who then supplyed the Protectors place and the Citizens of Basill gaue assurance of safetie and the Earle willed them to bee of good cheare who neuer discouraged at the Patriarches wordes and by an Interpretor declared that his minde was not to threaten but to nourish the Fathers they should foresée that they should not depart from the councel nothing being done and furthermore desired pardon if his wordes had offended the Councel Panormitane or any man Yet for al this the noyses and cries could not be stayed for as often as mention was made of reading the Concordatum great noyse and rumors were still made to stoppe the same so that Amideus Archbishop of Lyons and Primate of all Fraunce a man of great reuerence and authority was moued to speake in the behalfe of the Conclusions and to admonish them not to geue eare vnto the disturbers of concord In the end the Concordatum of the xij men concerning the articles were required to bee read by the Cardinall Arelatensis many whispering him in the eare that he should goe forward and not alter his purpose Then Panormitane assoone as the concordatum began to be read rising vp with his companions the Aragons cried out with a lowde voice saying you Fathers do contemne our requests despise prelates you would conclude but it is not your part to conclude we are the greater part of the prelates we make the councell and it is our part to conclude And I in the name of the rest do cōclude that this is to be deferred and delayed With this word there sprang such a noise and rumour in the councell Great dissentiō in the councell as is accustomed to be in battle when two armies ioyne some cursing that which Panormitane went about other some allowing the same Then Nicholas Amici Nicholas Amici a diuine of Paris according vnto his office said Panormitane I appeale from this your conclusion to the iudgement of the Councel here present neither doe I affirme any thing ratified which you haue done as I am redy to proue if it shall séem good The cōtrary part séemed now in better place for they had already concluded The other part neither had concluded neither was it séene how they could conclude among so great cries and vprores Notwithstanding amongst all these troublous noyses Ioh. Sigonius a singular diuine of the Vniuersitie of Salamentine had audience and reproued Panormitane in that hée had concluded without deciding of the Deputies and without examination of twelue men or any rite or order and so procéeded to exhort them to constancie not to depart without finall conclusion In the meane time Panormitan is obstinate many graue men exhorted Panormitane to geue ouer his conclusion but neither was he minded so to doe nor the Fathers determined to depart without a conclusion All things were disturbed neither did the prelates sit in their seates but as affection led them some went to the Cardinall Arelatensis some to Panormitane Then Arelatensis séeing the matter to be in danger and that there was no readie way to make a conclusion thought to vse some policie to appease the multitude and tolde them all he had newes to declare them A policie of Arelatensis wherewith they were maruellous attentiue and kept great silence Eugenius messengers saith he hath filled all Fraunce preaching a new doctrine extolling the authoritie of the Bishop of Rome aboue the sacred councell and therefore the Councell must of necessitie prouide remedy and to conclude at the least vppon the three first verities which the Fathers had doone euen as I also saith he doo here conclude in the name of the Father Sonne and Holy ghost And when he had finished his oration Arelatensis concludeth with a chéerefull and mery countenance rising vp he departed some of thē kissed him some of them kissed the skirtes of his garments and commended his wisedome It is reported that Panormitane when he came to his lodging and was gone to his chamber complained with teares that hee had both wittingly and willingly impugned the trueth After this there was a great consultation among the Eugenians what was best to doe in this matter Some thought
yéeres ago this people is said to come out of the coūtry of Piedmount to inhabit in Prouence in certaine villages destroyed by warres and other desert places wherein they vsed such labour and diligence that they had aboundance of corne wine oyle almondes with other fruits They had of long time refused the Bishoppe of Romes authoritie and obserued euer a more perfect kind of doctrine then others deliuered vnto them from the Father to the sonne euer since the yéere 1200. In the yéere 1530. vnderstanding that the Gospel was preached in certaine townes of Germany and Switzerland they sent thither two learned men that is Georgius Maurellus Georgius Maurellus borne in Delph and Petrus Latomus P. Latomus a Burgundian to conferre with the learned ministers in the doctrine of the Gospell Which done as they returned through Burgundie Petrus Latomus was taken at Dyion and cast into prison Maurellus escaped and returned to Merindoll with bookes and letters which he brought with him from the churches of Germanie Whereby they being instructed sent for the moste auncient brethren and chéefest in knowledge in all Calabria and Apulia to consult with them touching the reformation of the Church Whereby the Bishops were so mooued that they raged greatly against them Among other there was one Iohn de Roma a Monk who was most cruell A cruel monk and among other his cruelties he vsed to examine them thus he filled bootes with boyling greace and put the bootes vpon their legges tying them backeward to a forme with their legges hanging downe ouer a small fire and so examined them thus he tormented very many and in the end most cruelly put them to death The first whom hée thus tormented were Michellotus Serra Michellotus Serra and William Melius Wil. Melius The vengeance of God with a number mo But Gods vengeance fell heauily vpon him for first he was condemned for this crueltie by the high court of parlement of Prouence and auoiding that sentence by flying to Auinion he was stroken with such a horrible disease that no man durst come nigh him aliue or dead He did so horribly stinke whē he was dead there was none would come néere him to burie him but a yoong nouice newly come to his order caught hold with an hooke vpon his stinking carrion and drew him into a hole which was made for him harde by While he was in tormēts and anguish he cried out oftentimes in great rage oh Despaire who will deliuer me who will kill me and rid me out of these intollerable paines which I know I suffer for the euils oppressions I haue doone to the poore men c. After the death of this monster the B. of Aix by his officiall Perionet continued the persecution by the hands of the ordinary iudge called Meiranus a cruell tyrant who without forme of law such as the iudge had pronoūced to be heretikes he put to death with most cruell torments In the time of Bartholmew Cassanus presidēt of the parlement of Aix a most cruell tyrant they of Merindoll in the person of 10. were cited personally to appéere before the kings atturney But they hearing that the court had determined to burne them without order of law durst not appéere at the day appointed A cruell sentence against the people of Merindoll for which cause the court awarded a most cruell sentence against Merindoll condemned all the inhabitants to be burnt both men and women sparing none no not the little children and infants the towne to be rased and their houses beaten downe to the ground also the trées to be cut downe as well Oliue as other and nothing to be left to the end it should neuer be inhabited but remaine as a wildernesse This sentence against the Merindolians The harlot of the B. of Aix laboureth against Merindoll the concubine of the Bishop of Aix laboured greatly to haue executed especially because as the Bishop of Aix told her they held that all Bishops pastors and priests ought eyther to be married or gelded for which she said she hated them to the very death and would employ goods and fréends to worke their destruction The Archbishop of Arles the Bishop of Aix diuers Abbots and Priors consulted how to execute the arrest with all spéede and by the aduice of the Bishop of Aix they went to Auinion there with other Prelates to intreat of the matter in which assembly they made a generall composition confirmed with an oth that euery mā should endeuor himselfe that the arrest of Merindoll should be executed with al expedition euery man offering to furnish out men of warre according to his ability the charge wherof was giuen to the B. of Aix After this councell holden the next day they banketted at the house of the Bishop of Rieux to which banket all the fairest women of Auinion were called to solace these good Prelates after they had dined they fell to dauncing dicing and such other pastimes which béeyng ended they walked abroade to solace themselues till supper as they passed the stréete euery one leading his minion vppon his arme they saw a man which sold bawdy pictures and ballades all which the Bishops bought vp being as many as a mule could well carrie and if any sentence were obscure in the rime the Bishops did expound it with great delight and laughter In the same place walking along they found one that sold certaine bibles in French Latine which when the prelats perceiued they greatly raged against the man who answered thē is not the bible as good as these goodly pictures which you haue bought for these gētlewomen He had scarse spokē these words when the B. of Aix said I renoūce my part of paradise if this mā be not a Lutheran so he was laid hold on and on the next morow after brought before the iudges The martyr burned with 2. bibles about his necke in presence of the Bishops condemned immediatly to bée burned with two bibles hanging about his necke the one before the other behind This sentence was executed the same day and thervpon proclamatiō made against al books in the french tongue intreating of the scriptures vnder pain of death to all them that would not bring them in After this the B. of Aix goeth to the president Cassaneus and laboureth him to put the arrest in execution who being perswaded therto the drum was sounded vp through out al Prouence the captains were prepared with their ensignes displaied and a great number of footmen and horsmen begā to set forward marched out of the towne of Aix in order of battel wel horsed and furnished against Merindoll to execute the arrest The inhabitants of Merindol hearing therof commended themselues and their cause to God by prayers The manner of of Gods children in affliction making themselues ready to the slaughter In this while the Lord of Alence a man wise and learned
and vttered his diuerse argumentes where hée desired to be satisfied The matter was concerning the Sacrament of the body and bloud of Christ Tailor desired him to deferre the matter till another tyme and to wryte his minde whiche hée did and at last it brake out to bée a publicke matter so that he was sent for by the Archbishop of Canturbury and was forced to defend his cause openly In that disputation it is said that Lambert did appeale from the Bishops to the king and the rumour of the disputation was spred to the court Now at this time Stephen Gardiner then bishop of Winchester A wicked persuasion was in authoritie among the kinges Counsellours and perswaded the kinge by the burning of Lambert to quiet the people who grudged at diuerse of his dooinges bothe touchyng his diuorce and pullinge downe the Popes pride and thereby to declare how stoutly he would resist Heretikes whereby the people might take some contentment So by these perswasions a day was set Lambert brought forth where besides he had the kings fierce countenance against him Lambert disputeth he had x. disputers against him frō xij of the clocke till v. at night among which were the archbishop Stephen Gardiner Tunstall B. of Durham Stokesley bishop of London In fine through Winchesters perswasion to gratifie the people the king himselfe condemned Lambert and commanded Cromwell the chiefe friend of the gospellers to read the sentēce The king condemneth Lambert Cromwell readeth the sentence against Lambert Cromwell craueth pardon of Lambert Vpon the day that was appointed for this holy martyr to suffer he was brought out of the prison at viij of the clocke in the morning vnto the house of the L. Cromwell so caried into his inner chamber where as it is reported of many Cromwell desired him of forgiuenes for that he had doone from thence he was brought into the hall and so into Smithfield where he suffered most terrible torments for after his legges were burned vp to the stumps that the wretched tormentors had withdrawē the fire from him so that but a small fire was left vnder him two that stood on each side of him with their halbards pitched him vpon their pikes as farre as the chaine would reach then he lifting vp such handes as he had and his fingers euer flaming with fier cried vnto the people in these wordes Lambert a worthy martyr None but Christ none but Christ and so beyng let downe againe from their Halbards he fell into the fire yéelded vp the ghost Lamberts treatice of the Sacrament During the time that he was in the Archbishops house he wrote a treatise to the king touching the Sacrament wherein he prooued that the bodie could be but in one place and that the Sacrament was a mysticall matter The same yéere 1538. Robert Packington Mercer brother of Austen aboue mentioned because he little fauoured the clergie being a man of courage and a burges of the parliament house for the Cittie and was thought to haue had some conference with the king to the disaduauntage of the clergie at fiue of the clocke in the morning as he was woont going from his house in Cheapside to prayers at a church called S. Thomas of Acres but nowe Mercers chappell he was slaine with a gun by an Italian Robert Packington slaine going to prayers whome D. Incent Deane of Paules had hired for lx crownes to doo that feat as he himselfe afterward on his death bed confessed The same yéere was Collins a mad man and his dogge burned Collins his dogge burned together because as the priest lifted his God so Collins in the Church at the same time lifted his dogge ouer his head his dogge was burnt also with him Likewise another mad man called Cowbridge Cowbridge was burned at Oxford the same yéere who what euer his madnesse was before yet in the middes of the flame he lifting vp his hand to heauen soberly and discréetly called vpon the name of the Lord Iesus and so departed About the same time and yéere Putdewe Putdewe was put to death for saying merily to a priest after he had drunke the wine he blessed the hungrie people with the emptie Chalice At the same time also was condēned W. Letton Williā Letton a moonke of Aye in the Countie of Suffolke was burned at Norwich for speaking against an idoll that was vsed to be carried in procession at Aye and for holding that the Sacrament ought to bée ministred in both kindes Somewhat before the burning of these men Nich. Peke Nicholas Peke was burned at Ipswich and when the firres were set on fire he was so scorched that he was as blacke as pitch Doctor Reading standing there before him with Doctor Heirre and Doctor Springwell hauing a long white wande in his hand did knocke him vpon the right shoulder and sayde Peke recant and beléeue in the Sacrament The notable courage of the martyr to whom Peke answeared I defie thée and it also and with greate violence hee spatte from him blood which came by reason the veynes brake in his bodie for extreme anguish Which when hée saide Doctor Reading graunted by the authoritie of the Bishoppe of Norwich fourtie dayes of pardon to so many as should cast a sticke to burne the heretike wherevpon Baron Curson Sir Iohn Audley knight and others were moued so to do and cutte downe boughes and threw them into the fire This yéere the king was againe required by the Emperour and other States to be a sender to the generall Counsell at Vincence For the Duke of Mantua woulde suffer none there The king againe refuseth the Counsell except the pope would with a sufficient armie gard this city The king again refused and sendeth his protestation in way of defence for himselfe to the Emperour and other Christian princes which he concludeth with this farewell Thus mighty Emperour fare yée most heartely wel and you Christian princes The kings farewell to the princes Anno Reg. the pillers and stay of Christendome fare ye heartily wel also you what people soeuer you are which doe desire that the Gospel and glory of God may flourish fare ye heartily well As Thomas Cromwell fauoured the Gospel so Stephan Gardiner B. of Winchester practised all he coulde against the same and wrought so with the king that the yéere 1539. seuere Iniunctions were set out by the kinges authoritie against English scripture bookes without examination against translations Search iniunctions without the authors name were put to it against sacramentaries that no man should dispute of the sacrament with the rest the canon of Becket rased c. and in fine so was he nusled by Winchester that Anno 1540. 1540. The king nusled by Winchester The whippe with vi strings The vi Articles He summoned a parlament to be holden at Westminster the xxviij of Aprill also a synode of
Frenchmen at the Iles of Iersey and Garnesey Bishop Boner who the first yere of the kings reigne anno 1547. had submitted himselfe hearing of the death of the Lord Admirall the L. Protectors brother and after that the rising of the kings Subiects began to draw backer and to neglect his duetie Whereupon as hath béene sayde he was called before the Counsell and enioyned to preach that such as rebell against their Prince resist Gods ordinance and to set foorth in his Sermon that the authoritie of the king was no lesse in his young age than was of any of his Predecessors c. Boenr at his time appointed preached at Paules crosse Muskleborow field Scots Frēch ouerthrowen and in steade of declaring such things as were enioyned him he spent his Sermon in the maintenance of the papisticall Transubstantiation and altogether left out the article touching the lawfull authoritie of the K. during his nonage For which so doing I. Hooper afterward B of Worcester and Glocester and M. W. Latimer Bachelour of Diuinitie did exhibite vnto the kings highnes vnder both their names a bill of complaint against him Whereupon the king did immediatly direct foorth his Commission vnder his broad Seale vnto the Archb. of Canterburie the B. of Rochester and other Counsellors geuing them authoritie to call Boner before them and to deale with him according as they should finde cause The tenth day of september Bishoppe Boner was summoned to appeare at Lambeth before the Commissioners before whom he behaued himselfe most vndiscréetely and vnreuerently defacing the authoritie of the Commissioners and shifting of the poynt hee was accused of and in the ende pulled out a Protestation out of his bosome readie written and exhibited it vnto the Commissioners Vnder which protestation he requested to haue a copie both of the Commission and accusation with time to answere therūto Which was granted him he assigned to appeare againe before thē vpō friday at 8. of the clocke before noone the next following and then to answere Vpon Friday the xiij of September Boner appeareth againe at Lambeth before the Commissioners and because Secretarie Smith sate there who was not there the former day Boner shifteth and caueleth Boner cauils thereat and makes delaies of answere and in the end tooke exceptions against his accusers because said he they were heretickes and iustly excommunicated and especially he inueighed against them for the matter of the Sacrament of the Altar and withall denied their accusations to be true and coloured glosed forth his maner of handling the points inioyned him and accompted the iniunctions of the booke forged because they were not sealed nor signed with the kings owne hand And when he had finished reading of his answeres Latimer deliuered vp a writing vnto the cōmissioners containing Articles agaynst him whereof certaine were touching his owne fact as whether he wrote his sermon or not to which he answered that onely he penned certaine notes then what aduise and whose he had to which he answered his owne onely with helpe of his bookes And this he answered an oth being ministred vnto him Ex officio mero These wordes ended the Commissioners assigned him Munday the xvj of September then next to appeare before them and to make his full answeres to all the Articles ministred vnto him by them that day On Mundaie the sixtenth of September hée appeareth againe before the Commissioners and exhibiteth vnto them answeres vnto the laste Articles but before the same were read the Archbishop declared vnto him that his answere made against his accusers denunciation contained matter of slander against them and so signified that they desired there to purge themselues which they both did first Latimer and next Hooper And after much vnséemely behauiour of Boner the Commissioners willed him to make aunswere to the articles obiected the last day against him which he did reading it and answering to euery poynt verie slenderly as to the point of the kings authoritie that he had gathered a note out of Histories and Scriptures of diuerse yoong Kinges who notwithstanding their minoritie were faithfully obeied and reputed for very lawfull kings all which with many other hée had purposed to declare if they had come vnto his memorie which they did not partly for lacke of vse of preachyng and partly by reason of a bill which was deliuered him from the Kinges counsell to declare the victorie hée had agaynst the rebels which confounded his memorie and partely for that his booke fell in his Sermon time from him wherein were diuerse of his notes which hée had collected for that purpose Which answere pleased not the Commissioners who required him to make it more direct whether he had doone as hée was enioyned or not whereto when he would no otherwise answere the cōmissioners did admit presently for witnesses vpon articles against him M. Iohn Cheeke Henry Markham Iohn Ioseph Iohn Douglas and Richard Chambers vpon whom they laid a corporall oth truely to answere Boner against this vnder his former protestation protested of the nullitie of the receiuing and admitting and swearing of those witnesses with protestation also to obiect against the persons and sayings of these witnesses demaunding a lawfull and competent time to minister interrogatories against them Wherewith the Commissioners were contented so that day he obiected against M. Cheeke and the next day before noone he obiected against the rest After this the Commissioners assigned to the Bishop to appeare againe before them vpon Wednesday the next ensuyng betwéene the houres of seuen and eight before noone at Lambeth there to shewe the cause why hee should not be declared Pro confesso vpon all the Articles wherevnto hée had not then fully aunswered but Boner still protesting the nullitie and inualiditie of al their procéedings they did for that time depart In the meane while the Commissioners certified the K. and his counsel of the B. behauiour and cauillations Whervpon the king the 17. of September did send vnto the Commissioners a full declaration of his owne will giuing them full authoritie to procéede at their owne discretions The 8. of September Boner appeareth againe and offereth matter vnto the Commissioners why he ought not to bée iudged pro confesso full of cauillations and vaine quiddities of their law and inordinat contempt In the end they ministred vnto him new articles and receiued witnesses against him but Boner still stoode vpon the nullitie of their Commission and the whole processe desiring a copie of the Articles which was graunted and time til the next day at viij of the clocke Also the same time hee exhibited a cauillation against William Latimer Boner exhibiteth a cauillation against William Latimer So the Commissioners appointed him a new time to appeare on munday next betwéene 6. 9. in the morning then to shew a finall cause why he shoulde not be iudged pro confesso And they deliuered him a copy of the Articles At the time appointed the
the people therewith being offended in his conscience did strike and wounde him vpon the head and also vpon the arme and hande with his woodknife W. Flower woundeth a priest at masse the Priest hauing the same time in his hand a Challice with certaine consecrated hostes therein which were sprinckled with the bloud of the same Priest Which acte he him selfe after confessed to haue béene euil done and therefore would submit himselfe to the punishment but as concerning his beléefe in the Sacrament he would not submit himselfe to the Popish administration Vpon this acte William Flower being first apprehended was laid in the Gatehouse at Westminster where he had giuen two groates before the same day to one saying hée would shortly come to him with as many Irons as he could beare Afterward he was conuented before Boner his Ordinarie the xix of April 1555. Where after the Bishop had sworne him vpon a booke according to his ordinarie maner he ministred Articles vnto him and laboured at thrée seuerall appearings to reduce Flower to his superstition from the trueth of the Gospell To whom when Flower answered do what you will I am at a poynt for the heauens shall assoone fall as I wil forsake mine opinion c. The Bishop called for depositions of certaine witnesses and pronounced sentence against him Vpon the xxiiij day of April he was brought to the place of Martirdome which was in Saint Margarets Churchyarde at Westminster where the fact was committed And there comming to the stake whereat he shoulde bee burned first he maketh his praier vnto God with a confession of the Christian faith At the striking off of his hand he did not once shrinke but once he stirred a little his shoulders And thus fire was set vnto him who burning there cried with a loud voice thrée times Oh Sonne of God haue mercy vpon me And when his voice fayled he held vp his armes till he died being stricken downe for wante of fire sufficient where his nether partes were burned yet he being in the fire his tongue moued in his head The iij. of May a letter was sent to George Colt and T. Daniel to make search for and to apprehend I. Bernard and I. Welch who vsed to repaire to Sudburie and carrying about with them the bones of Pigot that was burned shewed them to the people perswading them to be constant in his religion This day St. Aps was committed to little ease in the Tower there to remaine two or thrée dayes vntill further examination The xij day Master T. Rosse Preacher was by the Coūsels letters deliuered from the Tower to the Sheriffe of Norfolke to be deliuered to the B. of Norwich to reduce him to recant or to procéede against him according to law The xvj day a letter was sent to the L. treasorer signifying what the Lords had done for Rosse and that order should be geuen according to his Lordships request for letters to the Bishops And as for Aps whom the Lieftenant of the Tower reported to be mad his L. perceiuing the same to be true should commit him to Bedlem and there to remayne vntill their further order The xxvj a letter was sent to the L. Treasorer to confer with the B. of London and the Iustices of peace in that Countie where they were to be executed that were alreadie condemned for religion and vpon agréement of places to giue order for their execution accordingly The 28. a letter was sent to the L. Treasuror Queene Maries ioyfull deliuerance of child to cause spéedy preparation to be made of such mony as was appointed for such persons as should carrie the ioyfull tidinges of Quéene Maries good deliuerance of childe The 29. day was a letter directed to sir Frauncis Inglefield to make search for one Iohn D. at London and to apprehend him and send him to the Counsell and to make search for such papers and bookes as might touch the same D. or one Benger Vpon the 30. day of May suffered together in Smithfield Iohn Cardmaker otherwise called Taylor prebendarie of the Church of Wels and Iohn Warne vpholster of the parish of Saint Iohn in Walbrooke Cardmaker was an obseruant Frier afterward a married minister and in King Edwardes dayes appoynted to bée reader in Paules Where the Papistes were so much gréeued at him for his doctrine that in his reading they cut mangled his gowne with their kniues He beyng apprehended in the beginning of Quéene Maries dayes with Maister Barlow bishop of Bath was brought to London and layed in the Fléeter King Edwards lawes yet beyng in force till the Parlement ended which deliuered the Bishops authoritie and power ouer the professors of the Gospell At which time these two were both brought before Winchester other cōmissioners who answered in such sort vnto thē that Winchester with his fellow commissioners allowed them for catholicke glad to haue a forged example of a shrinking brother which also they obiected against others commending the sobernesse of them twaine This notwithstanding Barnard was led againe to the Fléete From whence he afterward beyng deliuered did by exile constantly beare witnesse to the truth Cardmaker was conueyed to the Counter in Bredstréete the Bishop of London procuring it to be published that hée should shortly be deliuered after that hée had subscribed to Transubstantiation and certaine other Articles To the same prison where Cardmaker was Laurence Saunders was brought after sentence of death was giuen against him they had great comfort one of another After whose departure Cardmaker remained alone bayted of the Papistes Against whom Doctor Martine tooke vpon him to be a chéefe dooer by writing whome Cardmaker did substantially confute When the Bishop perceiued no hope to peruert these constant seruants of God hée pronounced sentence against them And vpon the xxx day of Maie Iohn Cardmaker with Iohn Warne were brought by the Shiriffes to the place where they should suffer Who being come to the stake firste the Shiriffes called Cardmaker aside and talked with him secréetly so long that in the meane time Warne had made his prayers was chayned to the stake and had réede sette aboute him so that nothing wanted but firing but stil abode Cardmaker with the Shiriffes The people which before had heard that Cardmaker would recant and beholding this manner of dooing were in a merueylous dumpe and sadnes thinking in déede that Cardmaker would now recant at the burning of Warne At length Cardmaker departed from the Shiriffes came towards the stake and in his garments as hée was knéeling downe made a long prayer in silence to himselfe yet the people confirmed themselues in their fantasie of his recanting séeing him in his garmentes praying secréetly and no resemblance of any burning His prayers being ended hée rose vp put of his clothes vnto his shirte went with bolde courage to the stake and kissed it swéetely hée tooke Warne by the hand and comforted him hartely Cardmaker Warne
nothing said vnto them till Doctor Heath was chosen Chauncellour to whom foure of these prisoners made their supplication requiring fauour and deliuerance Vpon the receipt hereof Syr Richard Reade knight one of the officers of the Court of Chauncery was sent the sixtéeen of Ianuary vnto the marshalsea to examine those foure Richard Spurge Thomas Spurge George Ambrose Iohn Cauell The effect of which was that they were complayned vpon for not comming to the Church by the parson of Barking vnto the L. Rich which they confessed to be true and declared what moued them to absent themselues About the iiij day of March next after Robert Drakes Parson of Thundersley in Essex was also examined In Quéene Maries dayes there were two sermons preached in Master Tirrels Wooddes the one named Plumborowe-woodde and the other Bechers-wood and an hundred at once were at the Sermons The Sermons were preached by Master Timmes Deacon and Curate of Hocley in Essex This preaching the saide Master Tirrell tooke for a hainous matter charged one Gye which was his heardman that frequented Sermons and the societie of the godly to fetch M. Timmes vnto him Who made excuse and saide he could not finde him Then stepped foorth another of his men one Richard Shierife that with the Constable went and fetcht him to M. Tirrel Who had talke with him alone thrée houres together and ended his talke with Master Timmes A short answer of master Timmes in a heate calling him traytorly knaue Why said Timmes in king Edwards daies you did affirme the trueth as I doe now Affirme quoth Tirrel Nay by Gods bodie I neuer thought it with my heart Wel saide Tim. then I pray you M. Tirrel beare with me for I haue béene a traytor but a while but you haue béene a traytor vj. yeares After this he was sent to the B. of London and from him to the B. of Winchester and so to the kings Bench. When he came to the Bishop of London there was with him the B. of Bangor before whom he behaued him selfe in such sorte as the Constables that brought him reported that they neuer heard the like In the Kings bench he was mightely strengthned by the good men which he found there with the other fiue The xxi of March hee was brought to publike examination First in the Bishops Pallace at London where hée enquired of him touching the Sacrament of the Altar Whereunto he answered contrarie to the Popish doctrine and was reasoned with of the B. Chaplens with no great authoritie of scriptures or fathers The xxiij day of the same moneth next after the Bishop sent againe for Timmes and Drakes and ex officio obiected articles And on the xxvi day of the same moneth he ministred also the same Articles to the other foure To which Popish articles they answered negatiuely And in conclusion the xxviij of March they were all brought particularly to the Consistorie before the Bishoppe of London to bée condemned for heresie Where when he required Timmes and the rest to recant he replyed vnto him that he himselfe had written against the vsurped power of the Bishoppe of Rome hauing prefixed his Preface to Winchesters booke De vera obedientia After much debate partly of Bishop Boner and partly of one Doctor Cooke Doctor Pendleton to peruerte the constant Professour of Iesus Christ when they could not preuaile against him they condemned him as an Heretike to be burned And procéeded against the other v godly men fellow Prisoners with M. Timmes who all together the xiiij of Aprill suffered for witnessing to the trueth About this time or somewhat before came down certain Commissioners assigned by the Quéene and Counsell into Norfolke and Suffolke Commissioners into Norfolk and Suff. to enquire of matters of Religion Vnto which Commissioners there was a Supplication put vp by some well disposed men in those quarters praying them to haue pitie and compassion praying God to moue the Queenes heart according to the examples of Darius Assuerus Traianus Theodosius c. to call back those commandementes and Commissions which had passed against the Saints of God The first day of April this present yere Iohn Harpoole Iohn Harpool of the Parish of Saint Nicholas in Rochester and Ioane Beates Ioan Beats widowe were condemned by Maurice the Bishop of Rochester and suffered death by fire in the same Towne for the testimonie of Iesus Christ against the Sacrifice of the Popish Altar Next after these ensued the death of Master Iohn Hullier Iohn Hullier Conduct in the kings Colledge at Cambridge who suffered vnder Doctor Thurlebie bishop of Elie and his Chancellour for the sincere setting forth of Gods Gospell the second of April Not long after the death of Robert Drakes and William Timmes and the other Essex martirs vi other blessed martirs suffered al at one fire in the towne of Colchester whose names were these Christopher Lister Sixe martirs at one fire in Colchester Chr. Lyster of Dagneham husbandman Iohn Mace Iohn Mace of Colchester Apothecary Iohn Spēser Iohn Spenser of Colechester weauer Iohn Hammon Iohn Hammō of Colchester Tanner Symō Iaine Symon Iayne sawier Richard Nicholas Richard Nicholas of Colchester weauer With these 6. was also ioyned another named Roger Grasbrooke but he submitted himselfe Of these that B. made a quicke dispatch for soone after they were deliuered to one Iohn Kingstone bacheler of the ciuill Law and then commissary to the B. by the Earle of Oxf. other commissioners and by him sent vp to his Lord and M. The B. caused them to be brought vnto his house at Fulham where in the open church were ministred vnto them articles touching the Romish church the masse transubstantiation and other the Popes trumperie To which when they answered according to the veritie of the Gospell they were of him condemned and sent to Colchester where the 28. of April most chéerefully they suffered to the great encouragement of others for the testimonie of Iesus The sixtéenth day of Maye Hugh Lauerock Hugh Lauore of 68 yeeres of the parish of Barking painter of the age of sixtie eight a lame creeple and Iohn Ap Price Iohn ap Price a blinde man were burned at Stratford Bow for the constant profession of the Gospell against the superstition of Antechrist being condemned by Boner At their death Hugh Lauerocke Lauerock comforteth his felow after he was chained casting away his crooch and comforting Iohn Ap Price his felow Martir said vnto him Be of good comfort brother for my Lord of London is a good Phisition he will heale vs both shortly Thée of thy blindnes and me of my lamenes And so patiently they suffered together The next day after the martirdome of these two there suffered in the fire in Smithfield iiij womē Katherin Hut of Barking widow Ioane Hornes of Bellerica maide Elizabeth Thackuis of great Burstead maide Margaret Ellis of Billerica maide