is the Sun and that the Emperor is but the Moon who hath all his authority from the Pope who gives him the Empire and that in the interregnum between the death of one Emperor and the Election of another the whole soveraign power comes into the Popes hands That Kings are only the doggs of his flock but the Pope is the only shepherd That he hath all Lawes in the cabinet of his breast that he is the Cause of Causes that he keepeth the keys of Heaven and hell that he hath authority to command the Angels that he is the Infallible Judge of the whole Church that none can be saved but in communion with him that the Old and New Testaments ought not to be received but because the H. Pope hath so pronounced that he can change the natures of things and make something out of nothing that his power is greater than that of all the Saints and that the Pope is the only Bishop and the rest are but his subdeligates and have no power but from him that Emperors and Kings ought to adore his Pontifical Crown and his Diadem that all Kingdoms are tributary to him and that he may constrain all the Commonwealths of the world to pay him Tribute that he is the stomach of the Church and consequently it belongs to him to distribute nourishment i. e. riches and wealth to the whole body But what perhaps these pretentions are vain and without effect Quite the contrary For the Pope took the actuall possession of all those pretended Rights Proud actions of the Popes as far as he was able Divers Popes have deposed Emperors and Kings They took away the Empire from Henry IV. Frederick I. and Frederick II. they depriv'd several Families of the Kingdom of Naples and bestow'd it on others Innocent III. gave the Kingdom of England to Philip August King of France After that he assum'd it to himself and made King John pay him homage for it as his Tributary and Vassal Alexander VI. gave the West-Indies to the Kings of Spain by the title of a Kingdom Julius II. took away Navarre from its lawfull Soveraings to bestow it on the Spaniards The Popes have setled Imposts and Taxes throughout all their Dominions and appointed Receivers to Collect the money They have forc'd the Greatest Monarchs actually to kiss their feet they have trod upon the necks of Princes and kickt their crowns from off their heads assoon as they had put them on and made 'em hold the Stirrup while they got on horseback they have obliged them to come and ask pardon on their knees in the habit of Penitents stript of all their royal Robes they have sent swords to Princes to let them know that they have all their power and authority from them they have pronounc't Anathema's against all who would not obey them and declar'd them to be Accursed of what rank quality or condition soever they be who should refuse obedience They have appear'd in publick with a magnificence and pomp that was rather divine than Royal they make the H. Sacrament which is their God to be carried in a less honorable place and manner than they themselves It is carried upon an Hackney while the Popes are born upon mens shoulders of whom the Emperor is to be one if he be at Rome at the time of the great Ceremony They actually grant dispensations contrary to the laws of God in Oaths and in the forbidden degrees of Marriage They exalt themselves above their own Saints who are their Gods for they canonize'em and decree them to have the honour of Altars and Incense whenever they please They open the Gates of Purgatory to fetch Souls from thence whenere they have a mind to do so They give Indulgences for Sodomy and Buggery for the murder of Parents and for Incest with a mother or sister Could God himself do more There is not a tittle of all this but is notorious matter of fact known and acknowledg'd ledg'd or sufficiently proved by undeniable Instances in our History of Popery and Legal Exceptions Is it possible that the eyes of mankind should continue shut as to these things was there ever any picture more like the original How can it be that we should not confess that this is he who should oppose and exalt himself above all that is called God and worshipt and should carry himself as if he were God Is not this to exalt himself above the true God to dispense with his laws to assume to himself the adoration and worship that belongs to God to call himself his vicar and vicegerent without any authority or Commission to do so and take to himself the name of a God upon Earth Is it not to exalt himself above all that is called God to advance himself above all those who are called Gods and the sons of the most High above the Kings of the Earth who bear the Image of God Is it not to exalt himself against that which is worshipt to take place of the H. Sacrament of the Altar which they adore as God to prefer himself before Glorified Saints and Angells to whom they build Temples and confer upon 'em divine Honour Lastly is it not to act as if he were God to pretend to be Infallible which God alone is to require that men should worship him and kiss his feet to rule over the Kings of the Earth to depose them at pleasure and set up others to exact tribute from the whole Church and stile himself the chief Shepherd and only Bishop of Souls The vanity of the popish Excuses for all this Pride Shall we always be put off with this pittifull reply that these are only proud pretences of some Popes and that we are not to judge of their true Authority by such attempts as the wisest and best men among the Papists do at this day condemn that these are only particular Opinions of some in the Roman Church who with the Prot. Ministers abuse the people to make the Holy See odious to the People Prudence is an admirable thing and so is the blindness of the Gallican Church and of the present Clergy of France to facilitate the return of the Protestants to the Church of Rome they deprive the Pope of his soveraign power they delare that he is not Infallible that he is not above the universal Church but the Church is superior to the Pope that he hath no authority to depose Princes or to dispense with the oaths of allegiance and fidelity in subjects upon any pretence whatever no not in the case of Religion But what do they do by all this they declare the Pope to be a Monster of Pride who doth arrogantly ascribe to himself a soveraign Power which doth no way belong to him and that all the bold attempts he hath made to dethrone Emperors and depose Kings and cause so many thousands to be murder'd to preserve himself in this authority are enormous crimes villanies and Injustice
that kindled the flame which burns to this day 'T is a prodigious blindness in which there is somthing supernatural that men should come so far as to utter such Blasphemies and that at this day men should not be afraid to repeat them Scripture insufficient The Third Affront tho Papists offer to the Scriptures is their asserting them to be insufficient and imperfect and that they cannot serve as a Rule of Faith. They employ their greatest Engins to establish this Principle Councill of Trent Ses 4. that Traditions ought to be regarded with the same reverence and veneration that is given to the Scripture Yea that Traditions excell the Scriptures because the H. Scriptures cannot subsist unless confirmed by Tradition Baron Tom. â— Annal. whereas Traditions keep their strength intire without the H. Writings We stand more in need of Tradition than of Scripture for the Scriptures only furnish us with a dead and dumb letter But Tradition as the Church holds it forth helps us to the true sense which is not indeed distinctly layd down in the Scripture yet is the real word of God. W. Bayly Nothing is more injurious to the Scripture than this Nothing is more contrary to the intention and wisdom of God than to suppose that he hath given a Rule of Faith which cannot regulate Faith which is too short by more than three quarters which is crooked dubious flexible and altogether useless without the aid of another Rule that is unknown to all Christians excepting a small number of Learned men who alone are capable of consulting it Scripture hath no Authority The fourth Affront that Popery offers to the Scriptures relates to their Authority They have no Authority without the testimony of the Church Without the Authority of the Church Bayly we should have no more Obligation to believe the Scriptures than the History of Titus Livius The Scripture Hosius if deprived of the Churches testimony have no more Authority than Esops Fables How know we say they that the Writings which go under the name of Moses are his seeing we never had a sight of the Originals And if we should who could assure us that they were writ by Moses's own hand Again if we could be assured of this what certainty have we that what Moses writ is true Who shall assure us that the Evangelists were Witnesses to all that they report But tho we should believe that they saw and heard all the Actions and Discourses of J. Christ which they report yet they might forgett and lye as every man may deceive and be deceived How can we again know with certainty Pighius that what goes under their names are their true Writings and not corrupted or forged I know not what kind of Temper a man must be of who can read and hear such things without trembling He that should speak at this rate of the Alcoran at Constantinople would be impaled alive An Infidel cannot say more to destroy all the Authority of the Holy Scriptures The several ways used by Papists to take away the Credit of the scripture 'T is not enough to these Gentlemen to affront the Scriptures by these four Accusations 1. That they are not necessary to the Church 2. That they are obscure 3. That they are defective 4. That they have no Authority as to us without the Church there is no Method imaginable which they employ not to dishonour them They tell us that they were writ only Occasionally and not at all with any design to make them a Rule of Faith. An Evangelist or an Apostle wrote a Gospel or an Epistle at random by chance and on particular private designs Afterward the Church collected those loose writings into one Book But seeing these were not writ by one or several persons writing in concert we cannot find in them a System of Faith. Can any thing be said more affronting to the H. Spirit who ordered the pens of these Writers and the occasions that obliged them to write The Papists talk just as if the Apostles had writ meerly on their own designs without any Inspiration But did not the H. Spirit who moved them to write design their writings collected together should be the true Rule of Faith To lessen the Credit of the Canonical books that are truly divine Popery hath joyn'd with them fabulous books a tale of Tobit a Romance of Judith of Bel and the Dragon of Susanna This tends to dispose the minds of men to believe whatever they have a mind to propose seeing the veriest Fables when authoriz'd by the Church ought to be received as Truth and the greatest Truth destitute of the Churches Testimony may be rejected as a Fable This is not yet enough the more effectually to abolish the holy Books and their Authority they affirm that at this time we have not the H. Scriptures compleat Many Books say they are lost we have not the Book of the Wars of the Lord mention'd in the Book of Numbers We have not the Books of Gad and of Iddo Solomon wrote concerning plants from the Cedar even to the Hyssop and I know not how many thousand Parables and Songs which we have not S. Paul wrote a third Epistle to the Corinthians which is lost one to the Church of Laodicea and perhaps many others which are not to be found and who knows whether in all these writings that we have not there were not innumerable things which would have made the Rule of Faith more compleat Perhaps what is come down to us are only some Planks escap'd from a Shipwrack which hath swallowed up the Vessel All the sacred Books of the Old Testament were burnt at the sacking of Jerusalem under Zedekiah Afterward Ezra gather'd what he could of the scatterd pieces There are Popish Authors who discourse at this rate Yea they go further Those Books of Holy Scripture that are preserved are yet corrupted and alterd The Jews out of hatred to the Christian Religion have corrupted the Originals at the best these Originals are lost and the Copies have felt the injuries of Time and the fate that is inevitable to all antient Books having for above three thousand years past thro the hands of so many ignorant persons many things may have been changed in them Besides they are dead Languages in which these Books are written such as we understand not we are not skill'd in their Grammar we know not the signification of their words This is what they discourse at this day Lastly to compleat the Affront they pull away these books out of the peoples hands they affright them with these as if they tended to ruin their souls They tell men that it never was the intention of God to abandon his Scriptures to the indiscretion of the Laity And on this pretence the Scripture is become a secret Book hid under a barbarous Language to which none is allowed to approach unless he is aforehand initiated in their
us by the Titles of the Beast the City and the Empire by which 't is represented to us V. 5. And there was given to him a mouth Rev. 13. â— speaking great things and Blasphemies and power was given to him forty and two moneths i. e. twelve hundred and sixty years to reign and have Authority in V. 7. She hath glorifyed herself Chap. 18. and lived deliciously She saith in her heart I sit a Queen and shall see no sorrow The Church must be meaâ— and afflicted On the contrary every Body knoweth the Holy Scripture represents the true Church as a Society that must be persecuted afflicted under the Yoke and under oppression until the end of the sixth Period The faithful Witnesses must prophecy clothed in Sackcloth during the 1260 years of Antichrists Reign The Woman which had brought forth the Man-child must be hid in the Wilderness for the space of three Prophetick years and a half Let us now see to whom this Character of a long and constant prosperity belongs It doth not to the Christian Church of the three first Centuries for she was always in flames and blood It doth not belong to the Church of the fourth and fifth which kept as yet some purity for in those Ages the Church was cruelly persecuted by the Arrians and other Hereticks But as soon as the Church of Rome began to be corrupt and became Antichristian she began to have rest If she was opposed by some she did in conclusion rid herself of 'em she hath kill'd burn't and dispatch't those who had a mind to oppose her Doctrines and her Tyranny And she had the most desirable success until the last Age when the fatal ruin of the Papacy began Yea even after the Wound that she got a hundred and fifty years ago she is so recovered and hath got such strength that she was scarce ever more glorious She hath subdued new Kingdoms instead of those that were taken from her She hath persecuted at her old rate and always overcome she hath made others bear the Cross but hath boâ—n none herself Is this the Character of Christianity or of Antichristianism I ' le make the Bishop of Meaux Judge in the case Let us hear him speak The Bishop of Meaux confesseth that the Cross is inseparable from the Church The most peculiar Law of the Gospel saith he is the command of bearing the Cross The Cross is the true evidence of Faith the true foundation of Hope the perfect resining of Charity in one word the way to Heaven Jesus Christ dyed on the Cross he bore his Cross all his life On these terms he biddeth us follow him He makes this the price of Eternal Life The first to whom he particularly promised the Rest of the next World is a Companion of his Cross This day saith he to him thou shalt be with me in Paradise As soon as he was hung on the Cross the Vail that conceal'd the Sanctuary was rent in two from the top to the bottom and Heaven was opened to holy Souls 'T was presently after the enduring of the Cross that he appeared to his Apostles glorious and a Conqueror of Death to let 'em know that himself must enter into glory by the Cross and that he had told his Children of no other way thither Thus in the person of J. Christ was set before the world the Idea of acomplete Virtue that hath nothing and expects nothing upon earth which men require only with continual persecutions which â—easâ—th not to do 'em good and draweth on itself the last and worst punishments by its own benefits Jesus Christ dyeth not finding gratitude in these whom he had obliged nor fidelity in his Friends nor equity in his Judges His innocence tho it was confessed did not save him yea his Father in whom alone he had put all his trust withdraweth all the tokens of his Protection The just one is given up to his enemies and dyeth forsaken of God and men c. The wisest of the Philosophers searching after the Idea of Virtue concluded that of all wicked men he is the worst who can so conceal his wickedness as to pass for an honest man and by this means enjoys all the credit that virtue can bestow And on the other hand he is without doubt the most vertuous whose virtue by its perfection draweth on him the jealousy of all men so that he hath none to befriend him besides his own Conscience and seeth himself exposed to all sorts of injuries and even to the death of the Cross whilest his virtue cannot do him the small kindness of exemting him from such a punishment Is it not probable that God inspired the mind of this Philosopher with this marvellous Idea of Virtue intending to give an instance of it in the person of his Son and to let us know that the Righteous man hath another Glory another Rest and another Happiness than that which can be had on earth Behold how his heart speaks when he is not on his guard against the Calvinists when he frameth his Idea's from Reason Gospel and Experience It must be granted that these Reflexions would a little better fit the mouth of a persecuted Protestant than that of a person who liveth at the greatest ease in a persecuting Court. However I stand to the Decision of the Bishop of Meaux That the most peculiar Law of the Gospel is that of bearing the Cross But let 'em shew me what Cross the Church of Rome hath born from the time that she hath made material Crosses of Wood Stone and Metal the objects of Worship Where are her Martyrs where are her Persecutions Is it not a prodigy that for these seven or eight hundred years past she lives at the greatest ease always victorious Or if she hath endured any shakings her own restlesness Ambition Covetousness and Cruelty have caused ' em If she will have the honour of bearing the Cross and of reckoning the Persecutions that she hath suffer'd she must bring into her account the troubles she hath endured from the Emperors of Germany the oppositions they have made to her grandeur the bounds they endeavour'd to set to her pride the Arms they were forced to take up for repressing her insolencies I know of no other sufferings that the Papacy hath endured Indeed you shall hear Cardinal Baronius and his fellows tell us very seriously that the Emperors the Henries the Fredericks the Lewis's of Bavaria were cruel Persecutors of the Church and that under them the Church was miserably afflicted because sometimes they undertook to chastise the Ambition of the Popes 'T is true if they make Martyrs of all those who dyed in the Wars against those Emperors and of all the Guelfes who were slain by the faction of the Gibellines they will not want Confessors and Confession But I doubt whether they of Monfr de Meaux's principles do like these Martyrs and believe that the destiny of the Church
their Princes when 't is for the Interest of the Court of Rome And to bind them more firmly to her self she grants them Priviledges which exempt them from the Jurisdiction of their Bishops This makes these Monks take part with the Pope against the Bishops which assists the Design which he hath ever had to bring down Episcopal Authority to make himself the only Bishop and to make all other Bishops to be his Subdelegates The Monks draw all manner of Advantages from these exemptions They have none near them to order and correct them they enjoy the greatest impunitie indulge themselves in Licentiousness Among the Monks the Jesuites Order is the product of as hellish Policy as the world ever knew The Prince of darkness sent it out of the bottomless Pit exactly at the time of the Reformation to support the Papal Monarchy which had felt some shaking Blowes After so many Books written on this matter men cannot but understand the Maximes of the Policy of this detestable Society But the corrupt and Antichristian Moral Doctrine of it is not the least of the Tricks of its Policy Which leads us to consider a new Evidence of the Carnal Policy which prevails in the Papacy 6. Policy a care to flatter the flesh and the senses 'T is the great care which it takes to flatter by all wayes imaginable the Flesh the Passions and Senses by making easy Laws and suting them to corrupt Inclinations by sending out every where loose Directors of Conscience and by furnishing Sinners with means of flattering themselves in their Disorders Hence have proceeded the Simonaical Laws of the Court of Rome Dispensations to marry within the prohibited Degrees to enjoy Bishopricks without having the Age or qualities which are required Indulgences for the most horrid crimes Relaxations of Pennances and the setting a rate upon all sins Lastly from hence 't is that care hath been taken to provide all the Pleasures for the Flesh which it desires Cardinal Pallavicin in this History of the Council of Trent saith that the Form must be suted to the Matter and such Lawes made as agree with Times and Places and that we must not deal with men wholy in the dreggs of Adam as if they were still in a state of Innocence V. The new Gospel Therefore they must be Indulged as to Idleness Excessive Eating and Drinking Playes yea Stewes which are allowed at Rome And that the Church may be able to triumph over Paganism which held men by the Pleasures of Sense she must furnish them with those that are more exquisite and delicious than those of Paganism 'T is from the same design of pleasing the Fleth and the Senses that the External Pomp in Worship proceeds Because men love Playes Theaters and the Pleasures of Sense the Policy of Rome hath introduced all these into Religion that She may engage them to herself by those things of which alone they are sensible Churches are splendidly adorn'd they glitter with Gold their Lights are ordered with great care those that serve at the Altars draw mens Eyes by the pomp of their Vestments in them Musiek sounds and flatters the ears They make Processions which are a marching in Triumph after the mode of the Pagan Romans Yea their very Funerals have Pomp that so even death itself may afford pleasure 'T was once a very difficult matter to reconcile Religion and Lust together But the Papacy hath found out this wonderful Secret by bringing into Religion whatever gratifieth Lust 7 Policy the Tribunals of Confession The Mysteries of the Chairs of Confession are the most profound in the Policy of Rome Nothing could be imagined more effectual and proper to reign over the Consciences of men than to oblige them to come and discover themselves even to the bottom to the Agents of the Papacy Scire volunt secreta domus atque inde timeri A Marryed Woman looking upon a Priest as the Confident of her Disloyalties and the Witness of her Disorders trembles at his Presence and can refuse him nothing A husband that hath disclosed to a Confessor all the Violations of his Promise to his Wife is a fraid lest something should come out which might trouble the quiet of his Family and to avoid this mischief he becomes the Slave of him who knows his secrets A Merchant who hath cheated in Trade will part with some of his Gain to assure himself of the Fidelity of him who is privy to his Crimes But above all on such Occasions when there are but two heads together the Priests say what they please they wind about the Conscience according to their own designs and Interests they rack they loose they bind they terrify they astonish they flatter it And by these different Methods they lead it where it had no Intention to go God knows and Experience hath told us somthing how many dismal effects have proceeded from this mysterious Policy All men are not made alike some are cholerick others are Melancholy and serious these are willing to live austerely others are sanguine and will have pleasure whatever it costs There are Confessors of different Characters according to these different humours Some who will endure nothing at all others who will endure every thing By this means they hold fast all sorts because every one is gratifyed 8 Policy a great external austerity This human Policy which so indulgeth Inward Licentiousness at the same time requires a great External Severity and Rigour For men are willing to give something to God and not being able to give him Fruit they are willing to pay him in Leaves Therefore they love those Customs which have a great shew of Mortification You cannot rid men of this notion that the Christian Religion is a serious thing and an Enemy to the Pleasures of the World. Therefore if the Papacy was licentious in all respects and held no correspondence with the Temper of Religion it would be impossible but men would quickly see through it Therefore it endeavours to keep up a great Appearance of Seriousness in the midst of its innumerable Villanies It ordains above a hundred and sixty Fasts in a year men eat and drink on these Fasts as at other times provided they choose such a diet But no matter they are always call'd Fasts and this makes a great Figure in the Outside of Religion From the same Policy we have the Penitents and Whippers of the Roman Church who tear themselves with Blowes of a Whip when they are hired to do it Thence come the Cloisters Frocks Hair-shirts Whippings Discipline Confinement Silence Solitude and all the strict and severe Rules of the Monks Such Rules and Orders as in show and appearance are very considerable and gain them Reputation with the people but in reality they are not much incommoded by 'em and suffer little by their observance as to any thing of that severity and mortification they pretend to because they are Masters of their own
of the Antiquities of Rome confess it The Pantheon is now the Church of the V. Mary surnamed the Rotunde Twelve Idol Temples are reckon'd that have the same Honour i. e. to be consecrated to the Virgin. The Primitive Christians did so abhor Paganism that they would not for any thing in the world have celebrated their Mysteries in Pagan Temples But Popery which came in afterwards makes use of any thing of the Pagans their Temples their Images their Ceremonies I know not how any one can look on this Conformity otherwise than a certain Character of Antichristianism CHAPTER XVIII The Eleventh Character of Antichristianism that is found in the Papacy a Spirit of Lying and Fables Falsehoods to sustain the Authority of the Pope A short account of the Romance of the V. Mary The Antichristian spirit must be a spirit of Lying and Fables ALL Heresies and false Religions in general have the Father of Lyes for their Author But yet 't is certain that there are some Sects that are distinguisht by this and have a Spirit of Lying for their Character 'T is plain by Scripture predictions that this was to be the Spirit of Antichristianism This is signified by those V. 13. Three unclean Spirits Apoc. 16. that come out of the Mouth of the Dragon and of the Beast and of the false Prophet V. 14. For they are the Spirits of Devils working Miracles which go forth unto the Kings of the Earth These Spirits of Devils are those Lying Spirits who by Fables and false Miracles deceive the Inhabitants of the Earth 'T is of the same Spirit of Lying and Imposture that this Prophecy speaks V. 13. And he doth great Wonders Cap. 13. so that he maketh Fire come down from Heaven on the Earth in the sight of men V. 14. And deceiveth them that dwell on the Earth by means of those Miracles These Wonders are Lying Miracles Delusions Impostures or Fables This is also predicted by St. Paul in his 2. Epist to the Thessalonians V. 9. Whose coming viz. of the Mystery of Iniquity is after the working of Satan with all Power and Signs and Lying Wonders But above all this is the Character that the same Apostle expresly giveth the cursed Authors of the Antichristian Apostacy telling us that the Worship of Demons and Spirits as Mediators was to be set on foot by V. 2. Men 1 Tim. 4. speaking Lyes in Hypocrisy having their Consciences seared with a hot Iron The true Spirit of Popery is lying Fables and Imposture and consequently it is Antichristianism Let none wonder that we detain the Reader longer than usual on his Point For there is not a more sensible and palpable evidence that the Papacy oweth its Original to the Devil than this All false Religions have their fabulous Stories Paganism had its Fables corrupted Judaism had theirs But all the Fables of all the false Religions put together do not come near those of Popery either for number or horridness And those who will not see its Falsehood and Vanity by this prospect will never discern it by any other I promise once again that I do not call Popery that which remains of Christianity in the Roman Church for instance the Divinity of Christ his Resurrection his Redemtion and Judging the World c. Popery works no Miracles but to confirm its Superstitions These grand Truths are supported by Miracles and Wonders which were wrought by the Apostles and by Apostolical Persons The Papacy is not at all concern'd to support the Christian Truth by their Lying Miracles it takes little or no eare to preserve any part of it Or rather God hath not permitted that his holy Mystery should be disparaged by fabulous Evidences and Impostures of the Devil But the Papacy not being able to work true and real Wonders to confirm their Doctrines hath framed most horrid Relations fill'd with Lyes and ridiculous Fables to support the Popes Supremacy and Empire the Invocation of Saints the Adoration of the Virgin the Sacrifice of the Mass the Real Presence the Adoration of the Eucharist and of Images We must with some exactness view some Instances of these Lying Histories that we may understand the spirit of Popery Fables invented to set up the Popes Supremacy One of its principal Articles is the Authority of the Pope his Infallibility his unlimitted power his Succession to the Apostelship and Supremacy of St. Peter These things must be found in Tradition for Scripture saith nothing of them And to find them there they must be put into it for they were not there neither To put them into it for want of History they must weave together a heap of Fables Therefore in the first place they must without any proof suppose that St. Peter after he had been seven years Bishop of Antioch came and made himself Bishop of Rome and that he sat there five and twenty years that he was crucifyed with his head downward and at his death appointed a Successor to whom he bequeath'd a full Authority over the Vniversal Church This Successor of St. Peter left his and this third another so that in a continued Succession until this day the Popes of Rome have always been Soveraigns of the Church Umpires of all differences Judges without appeal of all Controversies and Liege Lords of all the Kings of the Earth but all this is founded on meer Fables Fables concerning the abode and actions of St. Peter at Rome First The Journey and Death of St. Peter at Rome are not very certain 'T is true antient Authors have said so But it doth not in the least agree with the History of the Acts of the Apostles or with the Chronology of St. Paul's Epistles That Apostle made two Journeys to Rome where he was twice a Prisoner In his second Imprisonment they will have him suffer Martyrdom with St. Peter 'T is very surprising and astonishing that the Apostle who in his Epistles written at Rome mentioneth so many persons of a mean quality should say nothing of St. Peter The Mystery of Iniquity began to work in Saint Paul's time this Journey and Martyrdom of St. Peter at Rome whether true or false was to be the principal foundation of the vain pretences of this Counterfeit Monarch of the Church 'T is not improbable that this Spirit of Lying which sowed the first seeds of Antichristianism persuaded the Antients of the second Century that S. Peter had appointed the Bishop of Rome to be his Successor tho this was plainly false For St. Peter had the charge of the Jews and of the Church of the Circumcision Now the Jews were very inconsiderable at Rome where they had no more respect than those Fortune-tellers whom we call Gypsies have among us The greatest and most considerable part of the Jews were about Babylon and 't is there that St. Peter dates his first Epistle As to the pretended Episcopacy of St. Peter at Rome which lasted five and twenty years
'T is a Fable whose Original is found to be in the fourth Century in Sr. Jerom's time who is the eldest Author who mentioneth it For it is only to be found in Jerom's version of the Chronicle of Eusebius This Falle is unanswerably refuted both by the History of the New Testament and by Chronology And as one Fable produceth another the long abode of St. Peter at Rome hath produceth the Fable of his Contest with Simon the Magician in which this Magician flying in the Air out of sight St. Peters prayers tumbled him down and broke his Leggs or rather this last Fable was the older and so produced the other But because this Fiction of St. Peter's long abode at Rome was not sufficient to found the Dominion of the Pope they have forg'd Decretal Epistles of the first Popes from S. Clement Peter's Successor In which Epistles these first Bishops of Rome ascribe to themselves all that Authority which the Popes have since usurped They have besides forged a counterfeit Donation of Constantine by which he gives away to Pope Sylvester and his Successors the Popes the City of Rome Italie the Western Kingdoms and almost the whole Roman Empire And that this Title might be supported by possession the fabulous History of the Papacy maketh the first Bishops of Rome by virtue of their Papal Authority to send Bishops into every Countrey to plant Christianity there Thus St. Clement sent into Gaule Dennis to be Bishop of Paris Gratian to Tours Julian to Mentz St. Nicasius to Roüan Taurm to Evreux Exuperius to Bayeux Sainâ—â—n to Verdun Eucherius to Triers St. Saturnin to Thoulouse All Fables which Launoy a Doctor of the Sorbon hath taken the pains lately to refute they were expresly invented to establish the Supremacy of the Pope above Bishops This is but a small part of the Romance of the Papal Authority but because we must proceed to several other Instances we cannot insist longer upon this 'T is certain The Romance of the V. Mary that in all Popery there is nothing so singular and so near to that Worship which is 0165 0 given to God as the Worship of the Virgin. 'T is not easy to carry Idolatry to a higher degree as we have before demonstrated And we may truly say there never was a larger and more detestable Romance than the History of the Virgin framed on purpose to establish the Adoration of the Mother of Jesus Christ This Adoration is grounded on the glorious Priviledges which she received from God in her Conception in her Birth in her Life in her Death in her Resurrection in her Assumtion and in her Miracles We must give you an Epitome of this fabulous History and this Romance of the Virgin is far less discreet than that of St. Rose mentioned before 'T is probable that the Holy Ghost hath designedly been silent about the Life and Death of the blessed Virgin. Perhaps he intended by this silence to prevent the horrid Superstition which would flow from the Honour that is due to this holy Woman If this was the design it hath succeeded but ill For men have by their Conjectures discovered all the Circumstances of the Life of this Saint By one means or other God knows how they know them all as certainly as if She had always had an Historian or Annalist by her side who kept a diary of all that befel her even before she was born First they have understood I know not from whom that her Fathers Name was Joachim her Mothers Anna. That Anna had two Sisters and that all three were Daughters of Matthan the High Priest that so the Royal and Sacerdotal Blood might be joyn'd in the person of Mary This was known in the fourth Century in the time of St. Epiphanius But in the eighth Century Miracles in the Conception Birth and Infancy of the V. Mary men were told by a new Revelation that Joachim was the Son of Barpanther and he the Son of Panther These Names are not to be found in any of the Jewish Genealogies but that is no matter Anna the Mother of the Virgin and Wife of Joachim was a long time barren The High Priest Issachar refused the Offerings of Joachim as being a Dry Tree an useless Member of the Common-wealth because he could not perform the work of Multiplication Joachim filled with shame would not return home Anna sorely troubled that the Reproach of her Barreness had deprived her of her Husband doubleth her Prayers and Tears Joachim afflicted with her Sorrow hideth himself in a Desert where after forty Dayes retirement an Angel finds him out and biddeth him return to his Wise Anna the mean while had retired alone into the Sanctum Sanctorum whither never any Man or Woman could come excepting the High Priest who went there once a year In this place an Angel appeareth to Anna and tells her of the future Birth of Mary Behold how the Virgin is already as highly honour'd as her Son for an Angel cometh to fore-tel her Birth before she was conceived After this Anna is with Child in a miraculous manner for she was naturally barren and was now too old to bear Children Besides the Conception of the little Mary was immaculate as well as that of her Son Jesus she was also conceived without Original Sin. Indeed this discovery was not very certain for the sixteen hundred years past but in this last Age after innumerable Violent and bitter Contests between the Franciscans and Dominicans the former being assisted by the Jesuits have confirmed the Truth of the Immaculate Conception All the best Antiquity knew nothing of it the Fathers have expresly contradicted it But Salmeron the Jesuite hath proved that all the Fathers in this point are meer Fools and Blockheads and that men owe them no submission but only when they plead for the Catholick Church against the Lutherans then they are Infallible To confirm this Fable of the Immaculate Conception they have not fail'd to frame others S. Bridget had several Revelations about it and the Virgin herself often assured her of her own Immaculate Conception To oppose this Truth the Dominicans of Bern in the year 1507. wrought that famous Miracle which is related by all our Historians which History Dr. Burnet hath very lately rectified in the Relation of his Travels Without doubt the Virgin being provokt that they should by false Miracles oppose her Glorious Conception suffered the Cheat to be discovered Four principal Actors of this Comedie were taken and burnt as Victims to the Virgin and her good Friends the Franciscans in a Medow that was over against and in view of their Convent that those good Fathers might feed their Eyes with the sight of this just Punishment of the Enemies of their Goddess The Virgin being thus miraculously conceiv'd and with a Priviledge equal to that of her Son came into the World the eighth of September at such an hour For without doubt there was present some devout