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A61428 A discourse concerning the original of the povvder-plot together with a relation of the conspiracies against Queen Elizabeth and the persecutions of the Protestants in France to the death of Henry the fourth : collected out of Thuanus, Davila, Perefix, and several other authors of the Roman communion, as also reflections upon Bellarmine's notes of the church, &c. Stephens, Edward, d. 1706. 1674 (1674) Wing S5426; ESTC R19505 233,909 304

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Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may be God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church
proved dangerous to the Holy See But he made them amends for it afterward though without any expense of his Treasure for he sent out his Excommunication against the King of France himself although a man of an irreconcilable hatred against the Protestants and who had been a promoter of the Parisian Massacre unless within ten days he should set at liberty the Cardinal Bourbon whom the Rebels desired to make head of their party This was published in May and the 1. of August after was the King murthered by James Clement a Jacobin who was thus resolved in the Case by the * F. Edm. Burgoin who was afterwards excuted for it drawn in pieces by four horses his quarters burned his ashes scattered in the wind Danita l. 10. p. 857. Prior of his Covent that if he undertook it not out of hatred or desire of private revenge but inflamed with the love of God for Religion and the good of his Country he might not only do it with a safe Conscience but should merit much before God and without doubt if he should die in the act his soul would ascend to the Quires of the Blessed and as some say he was likewise encouraged by F. Commelet and other Jesuites This fact of Clement was highly extolled in France both in Sermons and Printed books and the Leaguers had that opinion of his Martyrdom for he was presently killed in the place and afterward pulled to pieces and his body burned that they came to the place and scraped up the very dust and earth whereon any of his blood lighted as Sacred Relicks and put it into a Vessel in which they came intending to carry it to Paris and there erect a Monument of his Martyrdom ad adorationem but by a vehement wind which suddenly arose both vessel and passengers were all drowned not one escaping and the relicks cast away Nor was the fact less extolled at Rome even by the Pope himself in a Premeditated Speech in the Consistory wherein he not only preferred that wicked wretch before Eleazar and Judith but most impiously and blasphemously compared his fact for the greatness and admirableness of it to the Mystery of the Incarnation and Resurrection of our Lord and Saviour The King had caused the Duke of Guise who was head of the Rebels to be slain and this was one main matter which incensed the Pope against him Thu. l. 94. For the Pope had agreed with Guise in secret to marry his Niece to the Prince of Jonvil Guise his son and heir and to depose the King thrust him into a Monastery and compel him by the Popes authority to renounce his right to the Kingdom and to set up Guise the father King in his place But how zealous and jealous he was for the Dignity and Authority of the Holy See is worth our further notice in an instance related by a good Catholick the learned Civil Lawyer William Barclay in his book De Potestate Papae dedicated to Pope Clement VIII None of all the writers of the Popes part saith he hath either more dilig●ntly collected or more ingeniously proposed or more smartly and subtilely concluded their reasons and arguments for the Popes Authority than the Eminent Divine Bellarmine who although he attributed as much as with honesty he could and indeed more than he ought to have done to the Authority of the Pope in Temporals yet could he not satisfie the Ambition of that most Imperious man Sixtus v. who affirmed that he held a Supreme Power over All Kings and Princes of the whole Earth and all People and Nations delivered to him not by humane but Divine Institution In so much that he was very near by his Papal Censure to have abolished to the great detriment of the Church all the works of that Doctor which at this day oppose heresie with very great success as the Fathers of that Order of which Bellarmine was have seriously told me cap. 13. But enough of Sixtus By whom for example we may guess by these fruits what likelyhood there is that he and such as he whereof there hath been no small number Popes since the tenth Age especially that Seculum Infelix when with a great Eclipse of Learning the Popes of Rome as even Bellarmine noteth degenerated from the Piety of the Ancients were partakers of and directed by that Holy Spirit which God giveth to them that obey him to conduct them in all truth or rather the Spirit of the world the Spirit that worketh in the children of disobedience whose works they have done 35. The three next succeeding Popes Vrban 7. Gregory 14. and Innocent 9. did not all of them live out half three years from the death of this and therefore we cannot expect to hear of any attempts or design of theirs against this Kingdom But after Clement VIII who was elected Pope 3. Feb. 1591 2. was settled in his seat the like practises soon began again wherein those agents whom we have mentioned before Hesket Lopez and Complices his Cullen York and Williams who confessed some others and Squire were imployed to raise rebellion poison or assassinate the Queen Lopez by the King of Spain's Ministers of State not without the privity and consent of himself all the rest incited and encouraged by the Jesuites who for the like practises at the same time against the most Christian King though then become Catholick too Thu. l. 111. were exterminated out of all France and a Pyramid erected for their perpetual Infamy But from all these God still preserved her the Emissaries being discovered taken and Executed Nor did he only preserve her from their attempts but shortly after blessed her with happy successes in an Expedition against the Spaniards then preparing again to Invade England Bacon Observ wherein the King of Spains Navy of 50. tall Ships besides twenty Gallies to attend them were beaten and put to flight and in the end all but two which were taken by the English burned only the twenty Gallies by the benefit of the Shallows escaping the town of Cadiz manned with 4000. foot and 400. horse taken sack'd and burnt but great Clemency used toward the inhabitants Camd. an 1596 and at last the English returning home with honour and great spoils besides the two Gallions and about 100. great brass Guns and great store of ammunition and provisions of war taken in the town and with very small loss and but of one person of quality the Spaniards having lost in all first and last 13. of their best men of war and 44. other Ships of great burden and in Ships great guns and military provisions by the estimate of the most knowing persons above 3000000 ducates And when the King of Spain not long after that he might repair this loss in a heat had from all parts gathered together all the Ships he could and manned even the strangers Ships which were in the Ports of Spain and set out this Navy to Land upon the
War against the Protestants but solemnized with the otherwise untimely death of her Father and by Philip her Husband first employed in the * V. Sect. 42. p. 74. Consultation at Bayonne and at last brought to that † V. Sect. 44. unhappy end when great with child and in the 23 th year of her age which hath been mentioned before and is more fully related in the late French History of Dom Carlos and Margaret the youngest first forced by her Mother and Brother Charles to a Marriage with the King of Navar that unhappy Marriage which was made the introduction to the Massacre afterwards for her * V. Busbeq ep Aug. 27. 1583. Da. p. 599. Thu. l. 80. lewdness and incontinency reproachfully turned from the Court by her next Brother Henr. 3. and at last divorced from her Husband when King of France without issue by him unless she had any by any other which was kept secret as her Brother objected to her If their other Sister Claud married to Charles Duke of Lorain was less unhappy in this respect she seems less to have merited the like misfortune for we meet with no mention of her in all the story of these confusions in France Thus were five Kings in a continued succession cut off besides three others of the same line the youngest son of Francis 1. in few months after the beginning of those persecutions at his age of 23. and the second and youngest of Hen. 2. who never came to the Crown and their whole line and posterity extirpated in France while they sought the exti●pation of the Protestants there whereby the Crown at last notwithstanding all opposition and endeavours to hinder it descended to a Protestant Prince and all this by a constant course of Divine Vengeance upon that Family for about 44 years for so long it was from the execution of the Decree of the Parliament of Province Apr. 1545. and the death of the King 's youngest son Sept. 8. following to the murder of Henr. 3. Aug. 1589. the very same space of time which Queen Elizabeth happily and prosperously reigned in England and most of it contemporary Wherein it is very plain and observable a triple difference between her and them viz. a different cause or end and aim of their actions a different manner of proceeding and a different success As to the Cause they designed and endeavoured the suppression of the reformed Religion and extirpation of the Professors of it in their territories she established and promoted it in her Dominions As to their manner of proceeding they sought to attain their ends by fraud and violence slaughters and inexecrable severity either without Law or contrary to Law or by executions exceeding in severity the very rigour of the Decrees Laws or Edicts against the Protestants and all for no other cause but their Religion a Religion which teacheth nothing dishonourable to God or Christ or injurious to man which embraceth all that can reasonably be proved to have been taught by Christ or his Apostles receiveth honoureth and commends to the diligent study of all the sacred Scriptures such a Religion as they who persecute it confess to be true in what it affirms and is the most essential part of their own only believes not what they are not sufficiently convinced to be true and with no little reason suspect to be false or not proposed to their belief by Divine authority She did nothing without Law or contrary to the Laws was very moderate in making and no less in executing any Laws against Papists The first she made in the first and fist years of her Reign being so far from introducing any new severity that they take off from the harshness of what was in force before and those and the rest not being made against their Religion in general but upon special and particular necessary and urgent occasions for the necessary asserting and preservation of her own just authority against those who endeavoured to set up a pretended foreign jurisdiction against her to absolve her subjects from all duty and obligation of obedience to her and excire them to rebellions and to joyn with foreign enemies or by assassination to destroy her whereby she was necessitated and forced through their continual wicked seditious and rebellious practices for the curbing and restraining of them to proceed contrary to her own disposition to more and more severities of Laws which though none of them made without just cause and some special provocation yet were executed with admirable moderation the next after those above mentioned which was made in the thirteenth year of her Reign V. Ca●nd an● 〈◊〉 p. ●86 being occasioned by the Northern Rebellion and the Pope's Bull to absolve her subjects from their obedience yet notwithstanding in six whole years after was not put in execution against any one though there were those apprehended who had offended against it and in ten years after that rebellion were there but five executed till the further provocations before mentioned in the 29th and following Paragraphs necessitated the execution of the Laws then in force and the enacting of some others in the 23 27 29 and 35 years of her Reign and yet did not the severity which was exercised in all her Reign against Papists equal what was done against the Protestants in two years of her Sisters Reign and oftner than once in few days in France and professedly for their Religion only whereas it cannot be proved * Sir Fr. Bacon in his Observations upon the Libel point 3. and Collection of the Queens Felicities and the late Treatise of the Grounds Reasons and Provocations necessitating the Sanguinary Laws Edit Lond. 1664. quarto that throughout her whole Reign there was any one executed meerly for their Religion Such certainly was her lenity and moderation in this respect considering the daily and high provocations against her as plainly argues an admirable magnanimity and piety in her and is scarce to be parallell'd in any History not to be denied but by such as have cast off all ingenuity and sense of their own credit and reputation and hath extorted the † V. Warson Widdrington c. apud Foulis l. 7. c. 2. The Jesuits reasons unreasonable confession and provoked the free acknowledgment of her more candid and ingenuous adversaries There might also be observed a great difference between the actions of the Protestants in France and the Papists both here and there too but that for brevity sake shall be left to the Readers own observation from what hath been related of each Therefore lastly as to their success they while by fraud and violence they sought the utter extirpation of the Reformed Religion and Professors of it in France were themselves extirpated there and the last of their race cut off by his own Subjects of that same Religion which by those wicked courses was sought to be established and the Religion which they sought to suppress and extirpate