see Christ and his Apostles as if that were a Priviledge restricted to Church-men What shall be then said of these who call the Scriptures a Nose of Wax the Sourse of all Heresies a Book written not on Design but upon particular Emergents and do assert its incompleatness unless made up by the Traditions of the Church Is not this to add to the Words of that Book and to accuse the faithful Witness of Unfaithfulness But worse than all this is held by these who will have all the Authority of the Scriptures to depend on the Church which must be believed in the first place But here a great difference is to be made betwixt the Testimony of a Witness and the Authority of a Judg the former is not denied to the Church and so the Jews had the Oracles of God committed to them but that doth not prove the Authority of their Sanhedrim infallible or superior to Scripture and in this case more cannot be ascribed to the Christian Church than was proper to the Jewish in our Saviour's Time. But further if the Scripture be to be believed on the Testimony of the Church then upon what account is the Church first believed It cannot be said because of any testimony in Scripture for if it give Authority to the Scriptures it cannot receive its Authority from their Testimony How then shall it be proved that the Church must be believed or must it be taken from their own word and yet no other Reason can be given to prove the Church Infallible For to say that they have continued in a Succession of Bishops from the Apostles days concludes nothing unless it be first proved that the Doctrine of the Apostles was of God otherwise the Mahometan Religion is as much to be believed since for many Ages a Succession of Priests have believed it Further the Greek Churches drive up the Series of their Bishops to the Apostles Days as well as the Roman why then should not their Authority be likewise acknowledged infallible In fine must the Vulgar go and examine the Successions of the Bishops and judg about all the dubious Elections whether the Conveyance have been interrupted or not Certainly were this to be done it were an impossible Atchievement and harder than the study of the Originals of both Testaments Therefore the Vulgar must simply believe the Authority of the Church on her own Testimony which is the most absurd thing imaginable and this to every Individual will resolve into the Testimony of their Priest Behold then a goodly Foundation for building our Faith upon Christ's Prophetick Office is also invaded by pretence of the Churches Infallibility in expounding Scriptures for if this be granted the whole Authority will be devolved on the Church for by this Doctrine she may teach what she will and were the Scripture-Evidence never so full to the contrary yet whatever wrested Exposition she offers though visibly contrary to the plain meaning of the words must be believed But with whom this Power and Authority is lodged is not agreed to among themselves some yielding it to the High-Priest of the Church when in his Chair others to the great Sanhedrim of Christendom in a General Council others to both jointly but all this is asserted without proof for that of Christ's of telling the Church Matth. 18.17 so often repeated by them is meant of particular Offences and so is restricted to the Case of Differences among Brethren and relates not to Points of Doctrine Besides the Context of these Words doth clearly shew them applicable to every Parochial Church and yet their Infallibility cannot be asserted So it is clear that Christ doth only speak of a Jurisdiction for quieting of Differences among the Brethren That of the Gates of Hell their not prevailing against the Church Mat. 16.18 proves not the Pretence of Infallibility And indeed the Translation of that place deserves Amendment and instead of Hell that word is to be rendred Grave so that the meaning of the Phrase is Death which is the Mouth and Gate through which we pass into the Grave and is so used by Greek Writers shall never prevail against the Church that is the Church shall never die Neither will that of the Spirit of Truth leading out into all Truth John 16.13 advance the Cause a whit since that Promise relates to all Believers and it is a part of the happiness of the new Dispensation that all in it shall be taught of God. And the Promise of founding the Church on St. Peter Matth. 16. saith as little for suppose the Rock on whom the Church were to be built were St. Peter himself which I shall not much controvert that is not peculiar unto him since we are all built on the Foundation of the Apostles and Prophets and on the twelve Foundations of the New Jerusalem are written the Names of the twelve Apostles of the Lamb. But what will that prove for a Series of the Bishops of Rome And finally for the Keys of the Kingdom of Heaven Mat. 16.19 their being given to St. Peter that saith no more but that he was to open the Gospel which is usually called the Kingdom of God or of Heaven in the New Testament Now the use of Keys being to open the Door this was peculiar St. Peter's Honour who did first publish the Gospel both to Jews and Gentiles and in particular did first receive the Gentiles into the New Dispensation But this hath no relation to the Bishops of Rome nor to the pretended Infallibility of that See. That which hath the fairest appearance of reason is that if there be no absolute unerring Court on Earth for deciding of Controversies there shall be no end of them but every private Man may upon the pretence of some ill-understood place of Scripture break the Unity of the Church and so the Peace of the Church is in hazard of being irrecoverably lost But how specious soever this may appear it hath no weight in it For it is certain that Vice as well as Errour is destructive of Religion and it will be no imputation on our Religion that the one be no more guarded against than the other is if then there be no Authority for repressing Vice but the outward discipline of the Church it is not incongruous there is no other Authority for suppressing of Error but that same of the Discipline of the Church It is certainly a piece of Humility for a Man to suspect his own Thoughts when they lye cross to the Sentiments of the Guides and Leaders of the Church But withal a Man ought to be in all he does fully perswaded in his own Mind and we are commanded to try the Spirits and not to believe every Spirit 1 Joh. 4.1 Now Reason being the chief excellency of Man and that wherein the Divine Image doth mainly consist it were very absurd to deny Man a rational judging and discerning of these things wherein his eternal Interest is most concerned Besides
other Traffiquers and the driving from us those who do so disturb us All the authority we give the Church is Paternal and not Tyrannical our Church-men we hold to be the Pastors but not the Lords of the Flock who are obliged to feed them sincerely both by their Doctrine Labours and whole Conversation but we pretend to no blind obedience due to their directions and count them noble Christians who search and try all they say by that Test of the Scriptures We send the People to confess their sins to God from whom only we teach them to expect their pardon and pretend to no other keys but Ministerial ones over publick and known Scandals In our Worship as all do understand it so every one may joyn in it And in the number use and simplicity of our Sacraments we have religiously adhered to the Rules of the Gospel we holding them to be solemn federal Rites of our Stipulation with God in which if we do worthily partake of them we are assured of the Presence of the Divine Spirit and Grace for uniting our Souls more intirely to God and advancing us in all the ways of the Spirit of Life and if the Institution of them in the Gospel be compared with our Administration of them it will appear how close we have kept to our Rule And thus we see how exactly conform the Doctrine of our Church is to the whole Branches of the Christian Design upon which it is not to be doubted but the Characters of the Christian Religion will also fit ours We found our Faith only on the Scriptures and though we pay a great deal of venerable esteem to the Churches of God during their purity which continued above four Centuries and so be very willing to be determined in Rituals and Matters that are external and indifferent by their Opinions and Practices yet our Faith settles only on the Word of God and not on the Traditions of Men neither do we believe every Spirit that pretends to Rapts and Visions but try the Spirits whether they be of God or not and though an Angel should preach to us another Gospel we would ho d him accursed The Miracles we trust to as the Proofs of the Truth of that Revelation which we believe are only those contained in the Scriptures and though we believe there was a wonder working power continued for some time in the Church yet we make a great difference betwixt what we historically credit and what we religiously believe neither will we for supporting our Interest or Authority have recourse to that base trade of forging lying Wonders but we rest satisfied with the Miracles Christ and his Apostles wrought for the proof of the Religion we own since what we believe is no other than what they taught and therefore we leave the trade of forging new Miracles to them who have forged a new Religion And for the plain genuines of the Gospel we have not departed a step from it since we call upon our People by all the motives we can devise and with all the earnestness we are Masters of to receive full and clear Instruction in all the Matters of our Religion which we distinctly lay open to them And nothing of Interest or Design can be charged on us who pretend to nothing but to be the Stewards of the Mysteries of God nor have we offered to sophisticate the simplicity of our Worship by any additions to it for the determining about some particular forms is no addition to Worship but only the following forth of these Precepts of doing all things to edification peace and order But an addition to Worship is when any new piece of Divine Service is invented with a pretence of our being more acceptable to God thereby or of our receiving Grace by that conveyance and therefore any Rites we have as they are not without some hints from Scripture so we pretend not to become any way acceptable to God by them Further We teach no irrational nor unconceivable Doctrine It is true there are Mysteries in our Faith and even reason it self teacheth that these must be unconceivable but for all our other persuasions they are such as may be well made out to the rational faculties of Man therefore we do not betake our selves to that Sanctuary that we must be believed assert what we please but we assert nothing but what we offer to evince by the clearest proofs And in fine we add nothing to the burdensomness of the Laws of Christ but teach and propose them as we have them from his Gospel without adding changing or altering a tittle from the first Institution And so far have I considered the Doctrine and Worship of our Church wherein if I could justify all our Practices as well as I can do our Principles there were no grounds to fear hurt from all the Cavils of Mortals But for bad practices whatsoever matter of regrate they may furnish us with they afford none for separation Therefore there is no ground that can justify a separation from our Church much less warrant the turning over from us to the Communion of Rome And thus far have I pursued my designed Enquiry which was if with a safe Conscience any might adjoin themselves to the Popish Religion or if Communion with our Church was to be kept and continued in and have found great grounds to assert the evident hazards of the former so that no man to whom his salvation and welfare is dear can or ought to joyn himself to that Church on the other hand without renting the Body of Christ none can or ought to depart from our Churches But I leave the perusal and considering of these things to the serious Reader to whom I hope they may give some satisfaction if he bring with him to the Enquiry an attentive serious and unbyassed mind And I leave the success of this and every other attempt of this nature for the clearing of Divine truth with him who is the only Fountain of Blessings who is over all God blessed for evermore Amen FINIS BOOKS Printed for Joseph Watts SUre and Honest Means for the Conversion of all Hereticks and Wholesome Advice and Expedients for the Reformation of the Church Writ by one of the Communion of the Church of Rome with a Preface by a Divine of the Church of England 4 to Dialogues between Philerene and Philalethe concerning the Popes Supremacy The first Part. 4 to A Treatise of the Corruption of Scripture Councils and Fathers by the Prelates Pastors and Pillars of the Church of Rome for maintenance of Popery by Thomas James Library-keeper of Oxford In five Parts 8 vo The True Nature of the Divine-Law and of Disobedience thereunto in Nine Discourses tending to shew in the one a Loveliness in the other a Deformity By Samuel Dugard sometime fellow of Trinity College in Oxon now Rector of Horton in Staffordshire 8 vo Reform'd Devotions in Meditations Hymns and Petitions for every day in the Week and every Holiday in the Year in two parts Second Edition 12 s. An Earnest Invitation to the Sacrament of the Lord's Supper with Devotions c. By Joseph Glanvil Chaplain in Ordinary to his Late Majesty The Seventh Edition with Additions A Compleat Discourse of the Nature Use and Right-managing of that Wonderful Instrument the Baroscope or Quicksilver Weather-glass in Four parts by John Smyth C. M. To which is added the true Equation of Natural Days drawn up for the use of the Gentry in order to their more true adjusting and right managing of Pendulum Clocks and Watches
really imagine that the undergoing the Penance doth fully serve for appeasing God's Wrath against Sin but as soon as the Priest hath enjoined his Penance without waiting that they obey it he lays his Hand on their Head and says I absolve thee and after this they judg themselves fully cleansed of Sin and that they may receive the Sacrament had their former Life been never so bad It is true the practice of the Priests in their slight Penances and hasted Absolutions and promiscuous allowing of all the Holy Sacrament is condemned by many in that Church who complain of these Abuses with much honest Zeal but these Complaints are so little regarded that their Writings are condemned and the Corruption continues unreformed Now what can take off more from the value of the Death of Christ than to believe it in the Power of a Priest to absolve from Sin All the Power of the Church being either Ministerially to declare the Absolution offered in the Gospel upon the Conditions in it or to absolve from the scandal which any publick Trespass hath given It was counted Blasphemy in Christ when he said Thy Sins are forgiven thee Mar. 2.5 10. of which he cleared himself from the Power was committed to the Son of Man on Earth to forgive Sins which shews it to be Blasphemy in all others to pretend to absolve from Sin it being an Invasion of his Prerogative To this I might add the Scorn put on Religion by many of the Penances enjoined for Sin such as the abstaining from Flesh for so many Days the pattering over so many Prayers the repeating the penitential Psalms the going to such Churches and such Altars with other ridiculous Observances like these which cannot but kill the Vitals of true Religion and lead away Souls from these earnest Applications to Jesus Christ for Pardon and Renovation And who can have any sad Apprehensions of Sin who is taught such an easy way of escaping Punishment I confess in this as in all other parts of Religion the Masters of that Church have so contrived things that their Doctrines might according to the Fable of the Manna taste pleasant in every Man's relish for if any be grave and melancholy then silence solitude and retirement are enjoined them if their Tempers be more fiery and sullen severe corporal Mortifications and Disciplines are tasked on them such as cruel and perhaps publick Whipping or other unspeakable Austerities with which the Lives of the modern Saints are full but if one be of a more jolly temper who desires Heaven at an easy rate then some trifling Penance shall serve turn These are a few of their Arts for diverting Souls from flying unto Jesus as to the sure and safe Refuge from the Father's Wrath in whom only we can find sanctuary and whom the Father hath sent into the World to seek and save lost Sinners Now whether the Priests in the injunction of easy Penances and giving Absolution do not violate the Prerogative of Jesus and insensibly debauch Souls from that affectionate and grateful Duty they owe their Redeemer into their trifling Methods and Appointments I refer it to all who know them Another Opposition made to the Priestly Office of Christ is their Conceit of the Sacrifice of the Mass which they believe is a formal Expiation of Sins both for the Living and Dead who are in Purgatory Christ once offered himself up for taking away Sin which he did by that one Sacrifice and this is by the Apostle stated amongst the Differences which are betwixt the Sacrifices of Moses which were to be daily and yearly renewed and repeated whereas Christ offered one Sacrifice in the end of the World so that there was no need of more Heb. 10.1 2 3 12 14. Now to imagine that the Priests going through the Office of the Mass and his receiving the consecrated Elements can have a virtue to expiate the Sins of others especially of the Dead is a thing so contrary to the most common impressions that it will puzzle a Man's Belief to think any can credit it And yet this is one of the Master-pieces of the Religion of that Church It is true in a right sense that Sacrament may be called a Sacrifice as it was by the Ancients either in general as Prayers Praises and Almsdeeds are called so in Scripture or as it is a Commemoration of the Sacrifice of Christ but to imagine the Action hath an expiatory force in it is a visible derogation from the value of Christ's Death and all the value is in any outward Sacramental Action can only be derived into the Soul of the Receiver but it is absurd to think one Man's Action can be derived to another and it clearly appears from the institution of the Lord's Supper that its end was the joint communicating of Believers which is perverted manifestly by the practice of these Priests who communicate in name of the Spectators Finally What a derogation is it from the Priestly Office of Christ one Branch whereof is his Intercession to join Saints or Angels with him in that Work nay and prefer them to him Which will be found too true if the Office of the Virgin and the Prayers offered to her be compared with those offered to her Son. Did Christ by the Merits of his Passion acquire this Honour at so dear a rate and shall we for whom he suffered rob him so injuriously and sacrilegiously of his Honour and bestow it on these who are our Fellow-servants But having touched this in the former part of my Discourse I advance my Enquiry to the Opposition given the Regal Office of Christ And first how contrary is it to the Glory wherewith even his Humane Nature and Body is refulgent in Heaven to believe that five words muttered out by the Priest shall have the virtue to produce his real and glorified Body instead of the annihilated Elements of Bread and Wine and yet under their Accidents and Appearances This is a new and strange kind of Humiliation if true by which he who is now cloathed with Glory must be every day exposed under so thick so dark and so contemptible a covering as are the resemblances of Bread and Wine What low thoughts of his Person must it breed in such Minds as are capable of believing this Contrivance Again he as King of the Church hath given her Laws and Precepts to whose Obedience she is obliged to which none can add without they acknowledg another Head and whose Obligation none can untie or dispense with for Christ's Dominion consists in this Authority he hath over our Consciences which he hath vindicated into Liberty by delivering us from the Bondage of Corruption If then any pretend a Power of obtruding new Articles on our Belief or Obligations on our Consciences these must be confessed to be injurious to the Dignity wherewith Christ is vested What then shall be said of him who pretends an Authority of dispensing with and dissolving the Obligation
of Oaths of dissolving the Wedlock-bond of allowing the Marriage in the forbidden Degrees And as for their Additions to the Laws of Christ they are innumerable And here what I mentioned last calls me to mind of a pretty Device to multiply the forbidden Degrees of Marriage yea and add the Degrees of Spiritual Kindred that is of Kindred with our God-fathers or God-mothers in Baptism which is done upon no other design but to draw in more to the Treasure of the Church by frequent Dispenses If I should here reckon up all the Additions which by the Authority of that Church are made to the Laws of Christ I should resume all that I have hitherto alledged they being visible Additions to the Doctrine and Rules of the Gospel and imposed with such unmerciful Cruelty that an Anathema is the mildest of the Spiritual Censures they thunder against such as comply not with their Tyranny and a Faggot would be its civil Sanction were the Secular Powers at their Devotion I do not deny but there is an Authority both in the Civil and Ecclesiastick Powers of enjoining things indifferent but no Authority beside Christ's can reach the Conscience Besides if these indifferent things swell so in their number be vain pompous and useless and be imposed without all regard to the tender Scruples of weak Consciences they become tyrannical and such as do so impose them discover their affecting a tyrannical and Lordly Dominion over Consciences and that they prefer their own Devices to the simpler Methods of Christ and the plainer and easier Rules of his Gospel But one Instance of their abrogating the Laws of Christ is more signal in their violating the Sacrament of the Lord's Supper wherein tho he instituted it under both kinds and did so distribute it with the express Command that all should drink of it yet they presumed notwithstanding of that and tho the Primitive Church distributed it in both Kinds which is confessed in their Canon to snatch the Cup from the Laity and engross it to the Clergy Now it is to be considered that the value of the Sacramental Actions flowing only from their Institution the first Appointment should be most religiously observed in them Besides the universal extent of Christ's Word Drink ye all of it which was not used in the distribution of the Bread hath a particular Mystery in it to guard against the foreseen Corruption of that part of it and the reason given in the distribution of the Cup shews it must reach to all that need the Blood of Christ for the remission of Sins which not being restrained to the Priests shews that the Cup without a direct opposition to the Mind and Command of Christ ought not to be taken from the People and any that will read the goodly Reasons given for this Sacriledg will see what a low account they have of the Commands of Christ when upon such trifling Pretences they will violate them And with how much cruelty they backed this Invasion of Christ's Authority the History will declare they beginning it with a perfidious burning of two Witnesses who opposed it at Constance And occasioning so much War and Blood-shed against those who adhered to the Rule of the Gospel in the Matter and refused to stoop to their Tyranny But I advance to another Invasion of Christ's Regal Authority committed by him who pretends to be the Vniversal Bishop of the Church and to have Authority over all Church-men whom he makes swear Obedience to him and looks on them but as his Delegates It was unluckily done of Gregory the Great to be so severe on this Head as to condemn the Title of Vniversal Bishop as Antichristian But little dream'd he in how few Years his Successor would aspire to that height of Ambition Now by this pretence all these Officers whom Christ hath appointed to Rule and Feed his Church are turned out of their Authority and made subject to him And with how much pride he treads on his Fellow-Bishops the Histories of many Ages do declare It is true at first as being Bishop of the Imperial City the Bishops of Rome were highly esteemed but Pride and Ambition began soon to leaven them yet they were for the first four Ages looked upon by the other Bishops but as their Fellow-Bishops and by the Decrees of two General Councils the Bishops of Constantinople were in all things except the Precedency made equal to them And by the Decree of the Council of Nice other Metropolitans are levelled with them And here I must tell of a shameful Forgery of three Bishops of Rome who one after another would have obtruded on the African Churches a Decree allowing of Appeals from them to the Roman See as if it had been made at Nice Which they of Africk rejected and upon Tryal found it to be none of the Appointments at Nice but a Decree of the Council of Sardice But by degrees the Bishops of that City got up to the height they are now at and not content with their usurping over their Brethren and Fellow-Church-men their next attempt was upon Princes who deriving their Authority from Jesus Christ the King of Kings by whom Kings do reign it was an Invasion of his Power to attempt against his Vice-Gerents on Earth But the Popes made no Bones of this for being now held Christ's Vicars on Earth with other blasphemous Titles as Vice-God yea and Lord God they thought their Power was limited as long as Kings and Emperors were not even in Temporals subject to them And therefore from the days of Pope Gregory the Seventh they pretended to a Power of deposing Princes disposing of their Dominions to others and dispensing with the Oaths of Fidelity their Subjects had sworn to them and it was easy for them to make Crowns change their Masters as they pleased For there were always other ambitious Princes ready for their own Ends to invade the Dominions of these deposed Kings upon the Pope's Warrant and the generality of the People were so possessed with the Pope's Power of releasing Souls from Purgatory and from the punishments due to Sin that they were easily prevailed upon to follow his Thunders And by that time the Popes had swarms of Emissaries of the begging Orders who under shew of austere Piety gained much reverence and esteem in the World and so got all subjected to the Papal Tyranny Now should I instance this in Particulars I should transgress the limits of a short Discourse by a long History but the Lives of Gregory the Seventh Alexander the Third Boniface the Eighth and Julius the Second to mention no more will sufficiently convince any who will be at the pains to read them as they are written by these who lived in that Communion And Matthew of Paris will at length inform his Reader how much and how often England smarted under this Tyranny And all this is so far from being denied that it is defended avowedly by not a few of the Canonists
which we withdrew from her are additions to our faith for in this we mainly differ from that Church that whatever we acknowled they acknowledg likewise but with a great many additions We believe the Scriptures are a rule for Christians and they believe the same but they add Traditions and the authority of the Church to the Scriptures We believe that God is to be worshipped spiritually they believe the same but add that he may be worshipped by images and sensible Figures We believe Christ to be the Mediator betwixt God and Man they believe the same but add to this the intercession of Saints We hold that God and Christ are to be worshipped they hold the same but add Saints and Angels to their worship We believe Heaven and Hell to be the several States of the future life they believe the same but add Purgatory betwixt them to the day of Judgment We believe Baptism and the Lords Supper to be the Sacraments of the new Covenant they believe the same but add five more We believe Christ is spiritually and really present in the Lords Supper this they believe but add the unconceivable Tenent of his corporal presence In a word it might be instanced in many other particulars how they have driven us from their Communion by their additions to the truth and sincerity of the Gospel which they have adulterated by their Inventions and not only have they imposed all these things but thundered out Anathema's on all that question them and have so wreathed all their fopperies with that main and fundamental article of their belief of the infallibility of their Church that it is impossible to hope for their recovery till they renounce that Principle which is so dear to them For if their Church be infallible then in no matter of faith or practice can she decree amiss and therefore the lawfulness and sanctity of all her Decrees must be maintained with an equal vigor and zeal for if in one of them she step aside her infallibility is for ever gone And by this we may see to how little purpose it is to treat of accomodating matters with that Church since there is no possibility of our Union with them without we turn over entirely to them For they cannot part with one of their errors without they first renounce that which is the dearest of them all to wit the unerring authority of their Church How cruel then is that Church which addeth the severe sanction of an Anathema to all her decrees even about the most trifling matters and about things that are by their Confession of their own natures indifferent And a consectary to this is that cruel opinion they hold that none can be saved out of their Communion pretending there is no Salvation without the true Church which they restrict to those who are under the obedience of the Roman Bishop and this is what they usually frighten all with But it is to be considered what the true notion of the Church is that so we may see through this frightful Vizar The Church then is a Society of Christians united in the same faith for worshipping of God jointly And another definition of a Church cannot be proved from Scripture for the Church being called the Body of Christ its union with him as its Head is held forth by the Apostle in these words Col. 2.19 The head Christ from whom the whole body by joints and bonds having nourishment ministred and knit together increaseth with the increase of God. From which words we see what constitutes a man a member of the true Church which is first his union to Christ as his head together with a dependance on him for growth and nutriture and next his being knit to all others who are thus united to Christ which is first the inward union of divine charity by which he loves all who cleave to Christ as their Head and next his associating himself with them in outward visible acts of worship which every Christian is bound to do with all that worship God in Spirit and Truth But if a Society of Christians do visibly swerve from Christ in many great and signal contradictions to the honour due to his Person and to the obedience due to his Laws and do grosly adulterate the worship so that communion cannot be had with that Church without departing from the Head Christ then it can be no departing from the Church to adhere to Christ and his true worship and to separate from the corruptions which are brought in upon the Christian Religion If then it appear that the Church of Rome hath departed from the truth and simplicity of the Gospel in so many great and main points those who attempted the reforming her to her first Purity and finding that not to be hoped for did unite among themselves for serving and worshipping God aright cannot be charged with separation from the true Church But by that cruel Tenent of theirs they breed up all their Children in the greatest uncharitableness imaginable condemning all who cannot believe their strange Doctrines or concur in their unhallowed worsh p. Thus they are the Schismaticks who have departed from the true Church and who force from their Communion all who adhere to it but this cruelty rests not in uncharitable censures but hath extended it self to as much bloody and barbarous rage as ever sprung from Hell for all the cruelty of the heathen Persecutors cannot match the practises of that Whore that hath been so often drunk with the blood of the Saints and of the Martyrs of Jesus What enraged cruelty appeared against the poor Waldenses for the separating from their Corruptions How many of all Sexes and Ages were cruelly butchered down by the procurement of the Rulers of that Church and because the Albigenses lived under the protection of Princes that favoured them how did the Popes depose their Princes and instigate other ambitious invaders to seize on their dominions Which to effectuate a Croissade was proclaimed that had been formerly practised against the Enemies of the Christian Faith and Heaven was promised to such as went against these poor innocents whereupon they were killed by thousands without all mercy Never was there any who had the zeal or honesty in these dark ages to witness against the apostacy of the Church but the Pope and Clergy used all means to get his zeal rewarded with a Faggot And when the time of Reformation came with what rage and spite did the Pope by his Letters and Legates instigate all the Princes of Europe to cruelty against them But as these things were not done in corners so they are still so fresh in our remembrance by the copious accounts we have of them that I need not tell what Arts the Popes and other Ecclesiasticks used to set all Germany on fire upon this account Nor need I tell the cruelty was exercised in the Netherlands in Charles the Fifth his time in which more than an hundred thousand are