Selected quad for the lemma: authority_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	apostle_n	church_n	minister_n	2,916	5	6.7721	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80359	The memory of that faithful servant of the Lord Thomas Carleton, reviv'd. Being a collection of several of his vvritings in the ensuing volume as a testimony of his zeal for promoting the blessed truth and establishing of Friends therein. : Also some testimonies concerning his faithfulness and perseverance in the way of the Lord, unto the finishing of his course here with joy, which was the 18th day of the ninth month, 1684.	Carleton, Thomas, 1636?-1684.	1694 (1694)	Wing C589A; ESTC R170899	77,974	209

the State of the Church as it did descend from the Primitive times downwards to this Day I shall be more sparing in things thereunto pertaining and for the further satisfaction therein and how Rome and other Churches fell from their Primitive purity and how they brought in Tythes and the Relicks of Judaism again and every external extant Ordinance or Tradition now allowed and established throughout all Europe I refer the Reader to A. Pearson's Book called The great Case of Tything and also to Francis Howgil's Books the one called The Glory of the True Church Discovered in its Purity where he proves Tythes no Gospel Ordinance the other called The Great Case of Tything once more Revived c. where the State of the Church in the Primitive times and downward from year to year and the bringing in of all the Romish Stuff and Superstitious Trash is sufficiently treated of and may be satisfactory to any sober Reader that desires to be instructed Now it appears clear that that Law by which Tythes was payable and due under the First Covenant was only Established among the Jews as I said before and that in the Land of Canaan being a peculiar People to whom he gave his Laws and his Statutes for ever as it s said Psal 147.19 and it s believed we are not of the Jews Genealogy neither of the Offspring of any of the Tribes of Israel according to the Flesh and therefore if Tythes were yet an Ordinance in force as to the contrary is sufficiently proved ought not to be paid by us by vertue of that Law and Covenant we being of the Gentiles Stock by Nature is authentical and so hath nothing to do with the Ordinances of Israel according to the Flesh who was the natural Branches unto whom pertained the Law and the Covenant and the Oracles of God and they fell through unbelief and by their fall we came to be ingrafted and we stand by Faith which is the Gift of God a Mystery held in a pure Conscience and not by the Observation of the Ordinances of the Jews and the First Covenant So let the blind Priests and Doctors lay their hands upon their mouths and be ashamed of their gross absurdity and stupid Sences being mudled and jumbled in obscurity with their many Arts and Sciences multiplicity of Tongues and divided Languages one pleading one thing and another pleading another until they become like Froth upon the Waters which while not touched appears material and substantial but if once handled wasteth and vanisheth away so doth their windy deformed Doctrine and typical Tenents who hath long Preached and talked of a Covenant of Grace which is still a Mystery or as a Book Sealed to them while they are studdying and musing in their Greek and Latin Libraries not at all perceiving the Vail or the Wall of Partition that stands between them and the Covenant of Grace unbroken down and removed One other Objection is in my mind which is this speaking of Melchisedeck who received the Tenth of the Spoils from Abraham it s said Levi who received Tythes payed Tythes in Abraham and further he saith Here men that die receive Tythes but there he received them of whom it is Witnessed that he liveth now what objection can be made from these words Here Men that die receive Tythes but there c the words hath Relation to two times or places or as here or there as here in this time and there in that time for the Law being 430 Years after Abraham or after the Promise was made to Abraham Galat. 3.17 must needs be nearer to the Apostle or to the days of the Apostle then the day that Abraham gave the Tenth of the spoyl to Melchisedeck by so many years so that he might well say here when he spoke of the Sons of Levi and there when he spoke of Melchisedeck but if any say it hath Relation to the very Age and Day when the Apostle spoke it which is disputable yet I may say now as he said then Here Men that die receive Tythes yea such as are dead while they live and not only receive Tythes but persecute imprison and in a manner rob for Tythes such as doth not give contrary to Law or Custome but I allow not such I may say here Ministers in England Swear Lye Covet Oppress and Persecute exceedingly for Tythes and yet pretend to be Gospel Ministers but I say again I allow not such neither believe they are Gospel Ministers so this makes little in my judgment for Tythes under the Gospel Then again There he received Tythes viz. Melchisedeck of whom it is witnessed that he liveth and Christ is said to be a Priest for ever after the Order of Melchisedeck Now if any infer from hence that Tythes or First-fruits belongs to Christ as being or coming in Melchisedeck's Order I say rather it hath reference to his immutability and unchangeableness then taking of Tythes for it s said He was without descent without beginning or end of dayes and if it related to Tythes first I say to that it was but the Tenths of the Spoyls and not of all his Estate and Increase clean and unclean as they are now claimed And secondly I hope you 'l grant Christ a Spiritual Priest and therefore if any will give it must be the First-fruits and Tenths of things Spiritual and not Carnal else there is no agreement nor coherence For Sacrifice and Offerings he would not for he being Spiritual accepts nothing but what is Spiritual and proceeds from the measure of his own Spirit and Truth in every one and herein let as many offer and give unto the Lord as will and as much and as often as they will I allow of it if it be a Spiritual Offering indeed Thus much in Defence of my Innocent Sufferings being thus far convinced in my Judgment and perswaded in my Heart and Conscience I dare not allow nor yield to any thing so noxious to my Conscience and contrary to the Gospel Dispensation and the Law of the Spirit of Life in Christ Jesus being as is before proved in the first place Figurative imposed for the time then present until the time of Reformation Secondly being only an Ordinance among the Jews and such as were under the Law and not to the Gentiles nor such as are under the Gospel Thirdly being claimed as Spiritual by Divine Institution when as the extent and scope of the Institution is finished and ended and is therefore now no more Spiritual then the rest of the nine parts And lastly being generally Dedicated Payed and Received for the use and maintenance of an Antichristian dark Man-made Ministry who only seeks ours and not us for which the Wisest and Learnedst of them can neither produce Precept nor President from Christ or any other his Apostles Ministers and Servants in the Prim●tive purity of the Church being an old Ordinance of Moses renovated in the Romish Apostacy and Traditionally dispersed by Papistical Authority over

all the Europian Nations as doth fully and largely appear in those pithy and ponderous works of the before recited Authors A. P. and F. H. this Title of Tythes having such a pleasant delightsom relish it hath been still retained amongst all the Reformed Rulers in Church and State who hath so largely professed to cast off the Papistical Yoke Now I shall proceed to say something to those my Neighbours and Parishioners amongst whom I have had my conversation in times past and a society when I wrought the will of the Flesh who have known my manner of Life from a Child I say to such what have I done what have I thought what have I acted or spoken that hath deserved any such measure as I have received from L. W or what evil have I done or what occasion have I given to any Mans person good name or estate at any time especially since I associated amongst the People called Quakers let him you or any of you or any other Person come forth that can justly charge any thing against me wherein I have damnified any one the value of a penny and have denied to give satisfaction or have offered violence to any ones Dog and I shall willingly upon due proof make acknowledgement and satisfaction to the utmost of my power for blessed be the Lord my Righteousness and Redeemer there is no thing upon my Conscience and Spirit but what is between the Lord and my own Soul in matter of my Testimony yea everlastingly magnified be the Righteous Lord my preserver to whose praise I desire to speak it that though L. W. and many others have sought occasion and have waited for my halting or falling they have not yet seen it nor got no occasion against me save about the Law and Worship of my God or the holding forth my Testimony and Exercise of my Conscience towards him for which I have been reviled mocked and reproached amongst you yea the Children in the Streets have played upon me with their Tongues this I speak to their or their Parents shame but was as joy and rejoycing to my Soul being for Righteousness sake the Blessing of the Lord was with me and mine Enemies knew it not nor they that dwelt in Darkness saw it not This further I have to propound to you whether ye can allow of it or that it would be justifiable in the Law of Equity and true Judgment that my Servant should Sue you at Law make spoil and carry away your goods and cast your persons into Prison and after all seek to make your Estates forfeit and confiscate and all for the wages and recompence of the Service he hath done for me which of you would approve of such work or of me in keeping such a Servant would you not rather say to me if I have hired a Servant and employed him pay him and maintain him also why doth he trouble you What have you to do to pay him for my work seeing he is my Servant Is not this the case between me and you Is not L. W. your Minister and also your Servant And by what Law or Reason ought I to pay him for doing your service Hath either you or he a President in all the Scriptures of any such unequal deeds Did ye ever Read of any of the Churches or Servants of God in Ages past that used such things I trow not If I had destributed voluntarily it had been one thing but being sued and compelled thereunto therefore I complain may not I say to you why do you hire more servants then you can pay Or why do you keep more then you are able to maintain Else why am I thus persecuted for his maintenance May not I speak this to your shame being so many as I may say for one Servant you are either hard Masters and very penurious and strait-handed to your Servants or else your Servants are very lavish proud profane and prodigal and hath much maintaining Did ever any Minister of ours called a Quaker come among you to sue and cast into Prison for their maintenance and livelihood or what would you say if they should I believe you would condemn both us and them and indeed we should be greatly ashamed if they should for my part I had rather Administer to the last mite then any such cause of aspertion should be given against us and also testifie against them as no Ministers of Christ that Preaches for any such ends if they be Gospel Ministers let their Gospel maintain them or let them labour with their hands though many have said we are a disorderly and unmannerly People but I affirm we have better orders and manners amongst us then you have for your Servants are become your Masters and Lords it over you and both in that and many other things disorder and confusion is come over you as they that built Babel of old I remember well what Malachi saith complaining of the Priests Mal. 2.2 3 c. to verse 9. I will send a Curse upon you I 'll Curse your Blessings yea I have Cursed them already Behold I 'll corrupt your Seed and spread dung upon your Faces and ye shall know that I have sent this Commandment unto you that my Covenant might be with Levi my Covenant was with him of Life and Peace the Law of Truth was in his mouth for the Priests lips should preserve knowledge but ye are departed out of the Way ye have caused many to stumble at the Law ye have corrupted the Covenant of Levi saith he therefore have I made you contemptible and base before all the People mark now Is not this the case and condition of the present Priesthood and Clergy of England those neutralists that are neither Ministers of the Law nor Gospel hath not the Lord made them contemptible and base before all the People yea where shall a Man come and have any Discourse about them but the most part if not all doth generally conclude they are Covetous vile proud and profane Persons Oppressors Drunkards Men-pleasers Time-servers Turn-coats Heady and High-minded lovers of Pleasures and filthy lucre more then of God having a Form of Godliness but denying the Power but their folly shall be and is made manifest it shall proceed no further said the Apostle May not I say the Merchants of this last Age hath exceeded all that ever went before them they can trade on those dayes called their Sabboths or Lords-dayes and prohibit all others from either trading or labouring in their lawful and honest vocations but if they 'l Play Drink Revel Swear and be Profane there they may have liberty enough on those Dayes Also whether any have need of their Merchandice or not or will come and Trade with them or not or will take any of their Commodities from them or not yet they have a Law and by that Law compel them to pay and that even their own Rates what they demand and if any refuse then