Selected quad for the lemma: authority_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	apostle_n	christian_a	church_n	2,398	5	4.2692	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44790	The glory of the true church, discovered, as it was in its purity in the primitive time also, a manifestation how and when the apostacy came, and how long it hath continued in the Church of Rome, proved to be in it, because she differs in doctrin & practice from the Church of Christ in the Apostles dayes : published for this end, that people may be informed, and their understandings opened to discern of the times and seasons, and see the difference between the lambs wife and the mother of harlots / by one who desires that all may come to the knowledge of the truth and be saved, and walk in the light of the Lord, Francis Howgill.	Howgill, Francis, 1618-1669.	1661 (1661)	Wing H3162; ESTC R38990	108,097	179

Spirit he cannot enter into the kingdom of God from whence it hath been inferred by many that baptism of infants was absolutely necessary to salvation Christ spoke of that which did regenerate and make a new and clense the heart and of the clean water which the Prophet Ezekiel spoke of which he would pour upon his people visible water cleanses not the inside neither doth regenerate but the water which Christ giveth to every one that thirsteth to drink is the water of life and this washeth the inside and cleans the heart and this is the washing of regeneration which whosoever comes not to know connot enter into the kingdom of God because that which is defiled is shut out but they that do not look after the substance hath made an idol of the figure but the Chuch of Rome themselves which were the first inventers and setters up of this humane institution have said that this must be recieved by tradition and not from the Scriptures because it could not be proved as a commandment witness Claudius Espontius a Popish Bishop at a counsel at Pysoy in France 1500. and yet this Doctrine hath been held out to the Nations for Catholick and Apostolick which the Primitive Churches made no mention of neither the Apostles taught any such Doctrine but was preached up by such who went out of the light and from the power into the Nations which became as waters for the first ordainer of baptism of Infants and that they should have a Godfather and Godmother was Ignatius Bishop of Rome long after the Apostles daves when Rome was got up into pride and claimed authority over all Christian Churches to impose upon them what ever they listed for Doctrine and such dark things as these have been brought forth whereof mention might be made of many things and what unsavory words as Godfathers and Godmothers is used not only amongst them but also amongst the Protestants to this day who is Gods father or who is Gods mother is this Apostolick Doctrine as though God was begotten by generation indeed is it not Blasphemy to affirm such things and also to hold up such things all which demonstrates these things to be in the Apostacy And therefore you who profess your selves that you are come out of the Apostacy and are reformed Churches for shame leave off practising and pleading for the upholding such things which the Scriptures do not own or else the practice of the Saints in former ages will judge you And it hath been reckoned as absolute necessary to salvation and therefore Victor Bishop of Rome did institute that the children might be christened by a Lay-man or Lay-women in time of necessity because infants were often in danger as Polydore makes mention Lib. 4. CHAP. VI. Concerning the Sign of the Cross and ordaining of Parish Churches LIkewise the Sign of the Cross and the Chrism are invented things which are in the Apostacy and therefore you who profess your selves reformed for shame leave off these things and come out of them and deny them Secondly Parishes and Parish Churches which were ordained and builded in the Apostacy and dedicated unto Saints which stand to this day both in the Church of Rome and in the reformed Churches so called and Church-yards which they call holy and consecrated ground to bury their dead in this is an invented thing and superstitious and yet it stands as an Apostolick order both among Papists and Protestants in the Primitive times in the dayes of the Apostles The Scriptures make mention of the Jews Temple at Jerusalem and of the Gentiles Idols Temples in which they worshipped the Apostles and Ministers of Christ who published the word of reconciliation and Christ the substance of all figures they gathered them that did believe of the Iews from the Temple and Temple-worship and the Gentiles from their Temples and Idols to worship God in the spirit and they met together in houses we read of no Parish Churches dedicated to Saints nor consecrated ground for they knew the earth was the Lords and the fulness thereof and was clean and good and blessed to them that believed and there was no dividing into Parishes then nor no compelling then Corinth was not divided into a Parish Antioch Philippi Thessalonica Philadelphia and Smyrna and the rest were not all made into Parishes neither were them that believed not compelled or forced to come to the Christians meeting at Antioch Philippi Thessalonica Philadelphia or any other place that we read of in the Scriptures and the Apostles were not confined nor their spirits were not so strait as to stay over one hundred or fifty families twenty years and call that their Parish between such an hedge and such a ditch and such a water and such a way as Parishes are now divided into though I say they had houses to meet in and preached the Word and brake bread from house to house and sometime by the sea-side they congregated and sometimes on an hill and at certain places they met together to worship God they went not back to the Jews Temple nor Gentiles Idols Temples neither forced any of their maintenance as to minister unto them by which all may see that these invented Churches and Church-yards for holy ground and Parishes are not Apostolical nor was no Catholick nor universal thing then in the Primitive times neither was there any command given to the Christians to do any such thing neither reprehension for not doing such things The first Church or Temple that we read of was consecrated by Pius Bishop of Rome in honour of the Virgin Prudentia and afterwards Calistus made a Temple to the Virgin Mary a place beyond Tibris and instituted a Church-yard in Apius his street and called it after his own name And Dionysius in the year 267 divided both in Rome other places Churches and Church-yards to Curates and made Parishes and Diocesses to Bishops and commanded that every man should be contented with his prescript bonds and there was the beginning of Parishes Churches and Church-yards consecrated ground and in process of time when all Nations had drunk of the cup of fornication the Nations began to imitate their mother and to build and consecrate Temples and Churches and Church-yards to this Saint and the other Saint as is too too manifest through Christendom to this day And here 's the rise of holy Parish Churches which of late have been preached up for the house of God and the house of prayer which bears the name yet by which the Pope baptized them Saint Peter Saint Paul Saint Mary Saint Hellen Saint Katherine Saint Gregory Saint Maudlen Saint Alban Saint Anthony Saint George Saint Margaret Saint Dunsto● Saint Clement Saint Christopher Saint Giles Saint Martine and painting and garnishing these houses with Images and pictures and hanging of flowers and boughes and garlands this came from the old heathen who sacrificed to Saturn and Pluto and this hanging up candles

hardly stir from thence till they die except some greater advance offer it self also Commissaries Procters Parotters and these are subservient to the former then Chancellors Vice-chancellors Doctors of Divinity Batchelors of Divinity Doctors of Art Masters of Art Batchelors of Art Graduates under-graduates and these belong to the former then Prelates Parsons Vicars Priests Curates and Church wardens all which titles and names and Officers if they be but compared with the Scripture there will be hardly any parallel either concerning office work or Doctrine and notwithstanding all these orders and sorts who are fitted by humane learning or natural study though divers years exercised therein are not skilled in the word of righteousnesse neither hath the tongue of the learned to administer a word in season to the weary nor to turn the sinner from his sins and thus the form of things titles and names are holden up but who seeks after the power of God or to be made able Ministers of the Spirit Literal Ministers enough while maintenance lasts but the ministration of the Spirit few is acquainted with and if there be any such it is well if they be not Persecuted So in that which I have said the understanding will see that there hath been a great Apostacy since the Apostles dayes in the Ministry in Doctrine in Worship and practice divers of which I have touched upon to the intent that they that enquire after the Lord may depart out of the mist of ignorance and come to worship God in spirit and truth and in the Temple made without hands and be joyned to the Church which is in God which the Gates of Hell prevails not against though many will claim Authority from the Apostles few will own their life neither walk after their example so take but a few more Institutions which is called Apostolick to this day among them called Christian Churches Clatus the third Bishop of Rome was the first that wrote this tittle that is greeting and Apostolick blessing he ordained the order of Priesthood Everastus the fifth Bishop ordained that Priests should be honoured and that they should be shaven Alexander the sixth Bishop of Rome ordained that Matrimony should be only solemnized and that the married should be Blessed with the Priest there was the beginning of being married by Priests Sextus about the year 114. after Christ the seventh Bishop of Rome ordained Holy Water and ordered that it should be strowed abroad in Christians houses and when the People met to worship Telesphorus the eight Bishop of Rome ordained that the Communion should be laid upon an Altar and that Lay people should not touch the Holy vessels nor the Holy Garments of the Priests he ordained Lent which was to be kept by the Clergy in the year one hundred forty two Higinus the ninth Bishop ordained the Communion to be celebrated three times at Christmas and that Lent should be fasted Pius about the year 147 after Christ the tenth Bishop ordained that Crism should be Ministred as Baptism and that Children should have God-fathers and God mothers here was the beginning of this great Ordinance and he ordained that Easter-day should be kept on the Sunday Urbanus the seventeenth Bishop of Rome ordained Church-yards to be hallowed and forbad marriage of Priests Pontianus the eighteenth Bishop ordained that Psalms and Mattens should be sung in Church night and day to drive away evil spirits Sextus the twenty fourth Bishop in the year 222. after Christ ordained that Priests should wear Holy Garments as Coops and divers other things in imitation of Aaron and then came up surplices he commanded Images to be set up in Churches Foelix the twenty sixth Bishop of Rome ordained division of Parish Churchres and Diocesses to Bishops Leo the Emperor gave Commandment that all Images and Pictures of Saints should be taken out of the Churches for the avoiding of Idolatry but the Bishop of Rome withstood the Emperor the Emperor for his confirmation of taking of Images away called a Councel of Bishops about three hundred and thirty and they ordained and decreed that all Images should be taken away and burned in the 740. But in the year 769. Gregory the third called a Council together at Rome near a thousand Bishops and condemned Leo the Emperor and three hundred Bishops for taking Images out of the Churches and yet the former Counsel and this all of one Faith and Church which they use to say could not erre and the latter decreed they should be adored and Worshiped with all reverence Boniface the eighth he gave licence to the mendicant Friars to hear the private Confession of sins that people should confess to them Pope Alexander gave commandment that the Sacrament should be made of the Sweet Bread and commanded that water should be mingled with wine Innocentius the third ordained that People should confess their sins to a Priest once a year in the year at the least And these kinds of Decrees stand for Apostolical to this day among the Apostates and the reformed Churches so called do own many things that are too near a kin to them and preffeth them for Ordinances and holy Institutions yea in many Countries the self same things are both owned and practised in many particulars which I have mentioned before in other parts of this Book and are looked upon as divine service and holy Worship which the Ministers of Christ who have the word of reconciliation to publish are ashamed of knowing them to be such things as never was practised nor holden out by Christ or his Apostles but are brought in since darkness hath over-spread the Earth and the Power of God hath been lost And at the first Institution thereof though there might be some shew of a good intention in the formers of them but now they are become absolute Idols and however at the first some of the things mentioned might seem to some to be indifferent yet now being prest of necessity as the Ordinances of God they are become Idols and ought to be thrown away and departed from by all that professeth the Gospel of Christ Jesus and the worship of God in the Spirit For the Lord God hath drawn away his presence out of all formal and visible appearance since Antichrist and the false Church hath got them on for a Garment and to cover themselves withall to the deceiving of the Nations And now in this the day of his power hath appeared in a more mysterious and secret and hidden way and in a more spiritual appearance Into this deceit cannot enter nor transform and therefore all Babylons Merchants are angry and Antichrists followers are full of Wrath and the Dragon cast out floods after the heir and her that brings him forth and makes War with her Seed but the Lord is putting on her Beautiful Garments and Marrying her to himself and she shall reign and her Seed who are born of the Spirit when she that sat as a Queen upon the

the first rise of the Pope But Phocas for his murther was justly rewarded for Heraclius the Emperour cut off his hands and feet and cast him into the Sea but Rome would not so soon loose her supremacy once given as the giver lost his life and ever since that time the Popes have holden defended and maintained the same by all force pollicy and cruelty that possible can be this was in the year 606. And so the Bishop now became Pope his rise was not because of his holiness or righteousness or doctrine or holy practices suitable unto Peter whom he saith he succeeded for his Doctrine and practice Peter had condemned the same things before Boniface was but his rise was by a Heathen Emperor who had Command over a great party at that time and so by the force of his edict he claims authority Vitilianus the eleventh Pope in the year 657 he confirmed that practice which was set up before by some other of the Bishops of Rome that organs should be set up in Churches Paschal in the year 817 was the first that appointed Cardinals to be in number 70. Adrian the third the 47 Pope in the year 884 ordained that the Emperour of Rome from thenceforth should have no more to do with the election or confirmation of the Pope but that it should be left wholly to the Romane Clergy So now that which first gave the Pope power to wit the Emperour he now throws off the yoak and if the Emperour please not him hath stirred up the people to mannage war against him and against divers Princes as may be seen in the histories of latter ages Sergius the third was the first who ordained bearing of Candles in the feast of the purification of Mary thence called Candlemas day Calistine the second in the year 1143 was the first inventer of cursing or anathamizing any who received not his Ordinances with Bell Book and Candle Innocent the third 1198 was the first that brought in the Doctrine of Transubstantiation and imposed auricular confession upon the people Clement the fifth 1350 was the first that sold indulgencies and pardons Sixtus the fourth 1471 brought in the beads to be numbred when they prayed authorized the Ladies psalter Leo the tenth in the year 1553 set Indulgencies and pardons on sale in Germany and France which things caused Luther in Germany and Zunglius amongst the Switzers to write against the Popes Ministers and afterwards questioned many points of the Popish Doctrine upon which the Pope burned Luthers writings and condemned him for an Heretick and Luther burned the Popes Canon Law at Wittenburg and declared the Pope to be a persecutor and a very Antichrist The Inquisition began first in Spain which was set up by the Papists there to terrifie the Moors who had inhabited Spain for 760 years and so long Spain was governed by the Emperour of the Moors in Africa until the year 1492. And after this time the inquisttion began against the Moors which was not so cruel at first as afterwards it began to be against the Protestants and is now accounted the greatest violence and torture and the greatest Tyranny and severest kind of persecution upon the Earth insomuch that many papists abhor the very name and mention of it and to the death withstand the bringing in of this slavery amongst them the extremity and rigor of this inquisition untill the year 1609. in Philip the third King of Spains time notwithstanding though the Moors did make a shew of the Papists Religion because of the Inquisition yet eleven hundred thousand of them was forced to quit the Country it was so dreadful And all these kind of Ordinances and Institutions before mentioned compare them with the Scriptures and the cruelty and severity which hath been exercised towards them who could not receive them none who have their eyes open in any measure but must needs conclude that all this is in the Apostacy and so all who prosess reformation flee from these things and from this Spirit and from this Church who forces and kills all them that oppose who are under his power and why should any plead for the holding up of those practices as good and warrantable when as so many has been killed about them and so many has been led from the life and power of godliness while they received and practised these humane inventions vain and customary traditions for the Doctrine of Christ and for Apostolick Ordinances and must it not needs be concluded them who would tye people up and bind men to observe such and such things as is mentioned before in this book and persecute for not observing that they are they who draws back to perdition and keeps people from laying hold upon eternal life Many more vain practises and Doctrines which have been brought in since the Apostles dayes might be mentioned but in that which is said already the understanding will see that there hath been a great Apostacy both in life doctrine and practise from the Apostles time downward untill now that which is called the Catholick Church in Rome is in it And likewise diverse of them who are separated from her sticks too much in these things because of the custom Tradition and Antiquity of them In part I have shewn their Antiquiry and their rise and also shewn that which is more antient then they from which they have swarved to the intent that all may come out of Babylon and drink no more of the cup nor buy no more of the Merchandize nor wear no more the harlots cognizance nor the false Churches at tire but that all may come to see before this heap of dark confusion and beyond the vain observations which hath been introduced which maketh no man through the observation thereof more acceptable unto God but rather twofold more like children of the wicked one who abode not in the truth CHAP. XIIII Something further of the Decrees and Ordinances of the Church of Rome which are holden out for Apostolical Ordinances POpe Paul about the year 757 condemned the Councel at Constantinople for condemning worshipping of Images he wrote a book of the worshipping and vitility of Images calling them the Laymens Kalendar Pope Adrian about the year 770 cloathed the image of Saint Peter with silver and covered the Altar of Saint Paul with a pall of gold and condemned them for Hereticks who kept Peter and Pauls Doctrine which declared against idols Pope Nicholas about the year 858 enlarged the Popes Decrees equaling them to the writings of the Apostles he decreed that service should be said in Latine And although by the Emperours the Pope was first elected yet now having got head did climb up so high in power and pride and arrogancy endeavoured that no Emperour should be crowned without his leave in Germany And Pope Clement the fifth excommunicated Andronicus Peleologus Emperour of Constantinople as a Heretick because he would not suffer the Greek Church to appeal to

Rome And when any Kings or Princes had displeased him he hath excommunicated them and given away their Kingdomes to some other teaching their people to rebell and also instigating other Princes to make war against them and to kill one another for trifles and if any displeased him he caused many Kings to do penance and to pay great summes of money to get an absolution from excommunication and the Rule and power of the Empire which gave him first his being to be universal Bishop and to be called Pope he hath raised war often against and if he like not the Election of the Emperour he hath deposed them and one he brought into such subjection that he caused him to hold his stirrop a thing that the Emperour was not accustomed with he happened to hold it on the wrong side for which he received a sharp reproof by his holiness Likewise some difference being between Pope Innocent the fourth in the year 1250 and the Emperour Frederick the second the Pope would not be reconciled though the King of France strongly interceded and offered full satisfaction for all pretended wrongs would go out of his Empire if the Pope could not endure him there never to return into Europe again so as that his son with the popes approbation might but succeed him in the Empire which the Pope would not do And how England and diverse Nations hath been troubled with his oppression is well known and what exactions and great sums of mony there hath been enhaused and squeezed out of the Dominions where he had power the Nations well remembers to maintain the pride of his Court at Rome which abounded with all manner of vitiousness in so much that it was grown to that height that Vincentius Clemence the popes Legate said it was now too late and past reforming But to take the Legates own words as follows against his Master the pope and his Court W. H. in his book called a description of England in the 136 page saith thus that this Vincentius Clement in the year 1452 being Legate for the pope was here in England about the popes business and hearing that the Clergy had given the King two tenths for the repaying of his losses which he had sustained in France and for the recovering of Bou●deox this Legate Vincenti●s coming into the Convocation house he earnestly required the Clergy to be no less favourable to their Spiritual Father the Pope and their Mother the See of Rome then they had been to his vassal and inferiour meaning the King and in his speech in the Convocation he shewed them how that his holiness the pope was much disturbed and in daily danger of his life by cut-throats varlors and harlots which did much abound as he said in Rome but the Clergy in the Convocation slighted his speech and said how should we contribute towards the suppression of such whenas he and such as you continually uphold them I grant saith the Legate that there wanteth just reformation of many things in the City of Rome which would have been made sooner but now it is too late and past reforming nevertheless I beseech you send the Legate to write unto his holiness the Pope to request him that he would abandon and leave that Baby●on which is but a sink of mischief and of all ungodlinesse and keep his Court elsewhere in some place of better fame and this is the Legates testimony of the seat of the Mother Church of Rome Besides many of her own Members in England in the year 1245 do manifest what exaction has been upon this Nation as may be seen in a supplication written in the names of the Nobles and Commons of England to Pope Innocent the fourth shewing how many Subsidies and taxes had been levied and sent out of the R●alm and how they had been liberally paid they complaining also how he sent Italians and forraigners to possess their Churches and Benefices in England who had no regard of peoples souls and so were no good Shepherds as they said and how the Italians received threescore thousand Marks by the year besides other vails and excises they do reap more rents then the King himself and so when he could not have his subsidies and raise all the sums which he exacted from year to year Pope Innocent perswades the French King to make warre with the King of England for his not condiscending to the pope in all things although he was then one of his sons and of his Church but enough of this it were large to enumerate the actions and cruelties the oppressions which hath been done in that which is called Christendom since the Emperour gave unto the Pope his power and how much idolatry supersttion her●sie and Doctrines of Devils hath been spread over the Nations these many hundreds of years and how many have been put to cruel death for not obeying and conforming to the said Doctrines and practices Injunctions and Ordinances and how many he this falle Church hath stirred up to kill one another and destroy one another about these things which hath been put upon people under the name of Divine Authority and holy subjection and Apostolical Institutions by what as i● written all may see that these things are in the Apostacy and in the fall in the cu●se and in the night of darknesse wherein all this wickedness hath been wrought by the false Church which the Lord God will reward double and dry up her waters under which she sits and make her seat desolate and throw down her pride who hath drunk the blood of the Martyrs and shed the bloud of the Saints and devoured the Lambs of Christ and made merchandize of souls and therefore all who are in part departed from her stay not in the Suburbs but come out of her-City and the Adjacent places thereof that ye be not partakers of the Judgement which is to come upon her But Oh abundance of darkness remains yet in the Nations and even in the Protestant Churches who hold up things yet which was invented by her insomuch that one belonging to the Church of Rome Dionysius Petavius 〈◊〉 Cardinall layes claim to the Ceremonies which were practiced in England in the Bishops time For saith he in his book called the History of the World the Religion of England and Doctrine is Calvinis●● the Doctrine of Geneva but the Ceremonies are of Rome as they were practiced in England in the year 1640. In the time of Leo the fourth Edelw●lphus King of England went to Rome for performance of a vow that he had made and was courteously received and accepted by the Pope Leo For which cause he ordained atribute to be paid yearly to the Pope to wit a penny sterling for every house in England that kindled a Fire New Protestants look to your Easter reckonings you have denied the Popes supremacy and yet Vicars and Parsons receives his tribute of every house that kindles a Fire and this stands yet as a good and

come upon thee Likewise Paul said I was a persecutor and a Blasphemer This generation who professeth Pauls words would say let him dye he hath confessed he was a Blasphemer but he was slain with other weapons Christ slew the Blasphemer and the Persecutor in him and left the man alive and made him a chosen vessel to declare against Blasphemy and lead out of all ungodliness And herein is the second Covenant more excellent then the first and the Ministration more excellent then the former and the Dominion and Government of Christ more excellent then the Dominion and government of the Kings of Israel and the weapons more excellent then theirs and the power greater then theirs which is able to destroy the works of the Devil as Blasphemy Idolatry and Adultery and save the Creature alive This is the better Covenant indeed the everlasting and herein is the mercy of God exalted his Dominion and Power exalted and Christ the King of Glory exalted And these sins before-mentioned punished with great severity and great Judgment For in the first Covenant they slew with a temporal death But Christ when he appeareth in his power and glory in flames of fire renders vengeance within upon the wicked which burns and scorches and brings anguish tormenteth all them that are in that Nature and banisheth all them from his presence and from the Glory of his power till that be dead and slain which would not have him to Raign to wit that which is born of the flesh which is within And blasphemy Idolatry Murther are the fruits of the flesh where the flesh is not lived in these things cannot be brought forth I speak not of the Creature who is Gods Workman-ship for that may be alive when the birth fruits which are after the flesh are both dead and herein is the mighty power of God made known and his Justice and his severe Judgment which all must pass thorow before they come to witness eternal life He that dispised Moses Law died by the mouth of two or three witnesses which was a natural death of how much sorer punishment shall he be worthy which treadeth underfoot the Son of God and counteth the bloud of the Covenant an unholy thing Heb. 10. 28 29. and blasphemeth But further it will be objected that the Apostle exhorteth for a submission unto every Ordinance of man for the Lords sake 1 Pet. 2. 13. whether it be unto Kings as Supream or unto Governours as unto them that are sent of him and in Romans the 13. 1 2. Let every Soul be subject unto the higher power for there is no power but of God and the powers that be are ordained of God Ans. From these Scriptures many bad Constructions and Inferences hath been gathered as that Kings and Rulers were to be obeyed in all things and that every worship which is commanded by●a King or Superiour ought to be obeyed and that Kings and Rulers had power in Spiritual things to make a Law for such a Worship or forbid such a Worship and all these ought to be obeyed And so in the Apostacy the Ministers of Antichrist hath brought in many Inventions and Traditions and humane Institutions for Divine Worship and Service and thereby hath pressed Rulers to make Laws and compel all people to receive them although they have been repugnant to the true worship of God and then such Teachers hath pressed such people to obedience as of duty and necessity because the aforesaid Scripture doth Command subjection to all Rulers And thus hath Babylon reared up her City and gotten Merchants to put off her Merchandize and so hath cheated both Rulers and people and hath led them to hate and destroy one another Unto these Scriptures and divers others which speaks of obedience to Magistrates in all things must needs be truly understood to be of things that are Just and equal which are onely civil and concerning things between man and man and the Ordinances which are for the well being of a Nation or the good and wholesome government of a state and cannot be understood of things Spiritual or relating to things appertaining to the Conscience or respecting things about the worship of God My reasons are weighty for in that time and age the Apostle wrote whether Peter Paul or any other the Magistrates were all Heathens as Herod Pontius Pilate Augustus Caesar Tiberius Caesar and Nero who were all Heathen Emperours of Rome and Idolators and at that time they had power over Rome and also over Jerusalem Judea and Paul writing to the Romans and Peter to Capadocia Pontius and Asia who were also under Heathen Rulers and did not worship the true God doubtless they injoyned not submission unto the Heathen Rulers in spiritual things for then they must have been joyned unto Idolatry for if it be understood that they had power in spiritual things which partained unto the Conscience and that they ought to be obeyed in all spiritual things then Peter and John were transgressors themselves when they taught boldly the things of the Kingdome of God in every City where ever they came And the Rulers in most places opposed and put Peter and John out of the City and commanded the Apostles to speak no more in the Name of Jesus And yet they returned again and disobeyed their Command and their power and authority and said whether it were better to obey God or man judge ye So that no King Ruler nor Magistrate as a Magistrate has power given of God to Imprison or force or perscribe any Law or worship upon the hearts and Consciences of men For that belongs onely to Christ the Law given the Bishop of souls But then it will be objected if not as a Magistrate yet then as a Christian he may injoyn and give Command concerning worship and compell and punish them that obey not Answer As a Christian they have no priority but as they stand in the growth of truth not above others for God is no respecter of persons for the Apostles and Ministers of Christ who preached the Gospel and had begotten many into the Faith thorow the power of God which was with them by which they spoke and in things spiritual might have claimed obedience to their Command much more then any temporall Prince and yet they said we are not Lords over mens faith nor did they exercise Lorship over mens Consciences but left every one to Gods witnesse and to the word of his grace which was nigh in their hearts And furthermore said let every one be perswaded in his own mind said if any should be contrary minded God would reveal it to them and so waited in the patience to see the work of God prosper and was content And so forcing and compelling about Spiritual matters by temporal punishments and temporal Law is all contrary to the Apostles practice in the primitive times though the heathen persecuted the Christians by their temporal Laws for Spiritual things and