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A28557 A continuation of the history of the Reformation to the end of the Council of Trent in the year 1563 collected and written by E.B., Esq.; De statu religionis et reipublicae, Carolo Quinto Caesare, commentarii Sleidanus, Johannes, 1506-1556.; Bohun, Edmund, 1645-1699. 1689 (1689) Wing B3449; ESTC R4992 218,305 132

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not God would Punish them After him the Cardinal of Tournon spoke and Thanked the King Queen and Princes for being present and approved highly of what the Chancellor had said but defired a Copy of it which the Chancellor refused though it was seconded by the Cardinal of Lorrain because he perceived they craftily designed to mischief him by it Beza speaks Theodore Beza being next commanded to speak fell upon his Knees and after a Prayer and reciting his Faith complained to God that they had been injuriously treated as Enemies of the Publick Peace Then he shewed wherein they agreed with the Church of Rome and wherein they differed and discoursed of the way of attaining Salvation of Faith Good Works the Word of God the Authority of the Councils and Fathers of the Sacraments and of their use and true Interpretation of Transubstantiation and Consubstantiation and lastly of the Ecclesiastical Order and Discipline and obedience to Princes he was so long and so sharp in some of these things that they had scarce patience to hear him out and the Cardinal of Tournon presently replied with a Voice trembling for Rage Tournon replies with rage That he and the other Prelates had done violence to their Consciences by condescending to this Conference in compliance with his Majesties Commands by hearing these new Evangelists That he foresaw if they were heard many things would be spoken by them injurious to the Majesty of God which would offend the Ears of the King and of all good Men. And therefore he beseeched his Majesty not to believe what was said That if he could have prevented it the King should not have been present but however he desired he would not suffer his Mind to be pre-ingaged in their false Opinions but to suspend till the Bishops had Answered it and the King and the rest there present should know the difference between Falsehood and Truth He Asked a Day to Answer in and prayed the King that he would persevere in the Religion of his Ancestors Lastly he added that but for the respect they bore to the King the Bishops would have arisen and put a stop to those horrible and abominable Words The Queens Answer The Queen calmly said she had done the thing without the Advice of the Parliament of Paris the Princes and Privy Council That no change was designed but that the Disturbances of France might be appeased and Men friendly brought from their Errors into the Old Way which belonged to them to effect The first Dispute was The Points debated about the Lords Supper The second which was the 17th of August was about the Church which the Cardinal of Lorrain said could not Err That if any particular Church did Recourse was to be had to the Head the Church of Rome and the Decrees of a General Council and the Concurrent Opinions of the Ancient Fathers and before all to the Sacred Scriptures explain'd by the Right Sense and Interpretation of the Church As to the Lord's Supper in effect he said That if the Protestants would not embrace their Opinions there was no hope of an Agreement The Cardinal of Tournon thereupon applauded his Harangue and said he was ready to lay down his Life for this Faith intreating the King to continue stedfast in it and was contented Good Man that if the Protestants would subscribe these two Points they should be admitted to dispute all the rest but if they refused this all hearing was to be denied them and they were to be expell'd out of his Dominions Beza desired to Answer him Extempore but the King delayed the Answer to the next day Upon a Petition the Ministers were heard at last again the 24th of September before the Queen only when Beza discoursed of the Church and its Notes which he said were the Preaching of the Word and a Pure Administration of the Sacraments As for the Succession of Persons and Doctrines it had been often interrupted He discoursed of the Ordinary and Extraordinary Vocation of the Universal Church and her Authority of Councils which he affirm'd had and might err of the Dignity of Scripture and whether the Scriptures were to be preferr'd before the Church or did borrow their Authority from the Church Claud d' Espence a learned Man Claud d' Espence opposeth Beza who desired very much the Church might regain her former Peace being Commanded by the Cardinal of Lorrain to answer Beza began with a Declaration that he had a long time wished that there might have been Conferences and said he had ever abhorred those Bloody Proceedings which had been used against those miserable Men. Then he said The Ordination of the Protestant Ministers Questi'd he wondered by what Authority the Protestants took upon them the Office of the Ministery and by whom they were Ordain'd and Instituted and that seeing they had received Imposition of hands from no body how could they be accounted lawful Ministers for it was manifest they had no Ordinary call And they must prove an Extraordinary Vocation by Miracles which they had not And thence he concluded they never came into the Church either by an Ordinary or an Extraordinary call As to Traditions if any Controversie arose about the Sense of Scriptures which could not be otherwise adjusted they must of necessity have recourse to the Fathers who had their Authority from their lawful and ordinary Call or Succession because upon them the Guifts of the Spirit were bestowed As it was written of the Levites whose Answers were not to be question'd That many things were setled by Traditions which were not written in the Scriptures As that the Father was not begotten That the Son was of the same Substance with the Father That Infants were to be Baptized That the Blessed Virgin continued a Virgin after she brought forth That the Decrees of General Councils should be valid and that they cannot err in Matters of Faith and that it cannot be shewn that any of the later Councils have corrected the former Beza replied Beza Replie● that the Imposition of hands was no necessary note of a lawful Call The two principal were a due Inquiry into the Doctrine and Manners of the Person and an Election of them to the Ministery That they were not to expect Imposition of hands from the Bishops who opposed the Truth and persecuted those that Preached it And that Miracles were not always necessary to an extraordinary Call which he endeavoured to prove by Isaiah Daniel Amos Zachariah and St. Paul. In the next congress Beza spoke much about the Calling of the Protestant Ministers but in such a manner as tended more to the exasperating of the Prelates than the appeasing them so that these two days were spent in mere squabble without order and to no purpose There was then in France John Laines a Spaniard General of the Jesuits Laines General of the Jesuits his Rudeness in the Conference who came thither with Hippolito d' Este
Oaths which were not only connived at but cherished On the contrary every Day new punishments are invented against a sort of Men who could never yet be convicted of any wicked Attempt for how can they injure the Prince who never name him but in their Prayers for him Are they accused of breaking our Laws perverting the Allegiance of our Cities or Provinces No the greatest Tortures could never extort a Confession that they so much as thought of any such thing Are they not accused of Sedition only because they have by the Candle of Scripture discovered the shameful and encreasing Villanies and corruptions of the Roman Power which they defire may be reformed Christopher Harlay and Peter Seguier the two Presidents said with great Modesty that the Court had hitherto justly and rightly discharged its Duty in this Particular and that it would still do the same without changing to the Glory of God and therefore neither the King nor People of France would have cause to repent the trusting to it Christopher de Thou with great freedom reflected on the King's Attorney and Advocates for presuming to defame the Proceedings of that Court and indangering its Authority Renatus Baillet desired the Judgments which were blamed might be re-examined and more maturely considered Minart having made a short Preface to soften the Envy which had been raised against them only added That he thought the King's Edicts were to be observed After these Maistre the President made a sharp Harangue against the Sectaries instancing in the Severities which Philip the August is said to have employed against the Albingenses 600 of which he burnt in one day and in the Waldenses which were massacred with Fire and Smoak partly in their Houses and partly in the Dens and Caves they had fled to The King having obliquely reproached the Court for entring upon this Debate The King's Answer without his Order added He now clearly saw what he had heard before That there were some among them who despised both his Authority and the Popes That this was the fault of but a few but it was dishonourable to the whole body of them but only they that were guilty should suffer the Punishment And therefore he exhorted the rest to go on in their Duty The Reflections of la Faur and du Bourg who mentioned the Story of Ahab and the frequent Adulteries exasperated the King more than the rest and therefore he commanded Montmorancy to apprehend them who again ordered Gabriel de Montgomery a Captain of the Guard to take them and carry them to the Bastile Afterwards Paul de Foix Anthony Fumee Eustace de la Porte were also taken into Custody but la Ferriere du Val and Viole were concealed by their Friends and escaped this Storm Men censured these Proceedings as they stood affected but the Wiser were much disgusted That the King should be so far imposed on by others as to come personally into his Court to subvert those Laws he ought to have protected That he should make use of Threats and Imprisonments saying That this was a clear Instance that he was subject to the Passions of others and who could think but these things were the forerunners of great Changes A French Synod held by the Protestant Ministers The Ministers of the Reformed Religion notwithstanding held a Synod at S. German June 28 one Morelle being President in which they setled the order of their Synods the Authority of the Presidents the taking away the Supremacy in the Church the election of Ministers and their Office and Duty Deacons and Presbyters Censures the Degrees of Consanguinity and Affinity of contracting and dissolving Marriages which yet were only temporary Decrees to be varied as future Synods should think fit but to oblige particular Persons till so altered About the same time came Embassadours from the Protestant Princes of Germany The Protestant Princes of Germany write to the King of France with Letters to the King subscribed by Frederick Cout Palatine of the Rhine Augustus Duke of Saxony Joachim Elector of Brandenburg Christopher Duke of Wirtimberg and Wolfang Count of Weldentz In which they represent to the King How much they were afflicted to see so many Pious Quiet and Holy Men who professed the same Religion Imprisoned Spoiled Banished and put to Death as Seditious Persons in France That they thought themselves bound by Christian Charity and the Alliance which was between them and France to beseech him well to consider this Affair which concerned the Name of God and the Salvation of so many Souls that he ought to free himself from Prejudice and imploy great Judgment and Reason in it They assured him they were no less solicitous for the Glory of God and the Salvation of their Subjects than he and upon the Differences of Religion had maturely considered how they might be composed That they had found by degrees and insensibly through Avarice and Ambition many Corruptions had crept into the Church which were dishonourable to the Majesty of God and Scandalous to Men and that they ought to be reformed by the Testimonies of the Holy Scriptures the Decrees of the Primitive Church and the Writings of the most Ancient Fathers That the Corruptions and Disorders of the Court and Church of Rome had long since been complained of in France by W. Parisiensis John Gerson Nicholas Clemangius and Wisellius of Groeningen the Restorer of the University of Paris under Lewis XI and other Divines That King Francis his Father of Blessed Memory was convinced of this and had wisely endeavoured to put an end to the Differences of Religion and to reform the Discipline of the Church That now France was not involved in War abroad they besought him the Difference of Religion might by his Authority and Conduct be quietly ended That this might easily be effected if the King would but appoint Learned and Peaceable Men who should examin their Confession of Faith without Partiality or Prejudice by the Holy Scripture and the Ancient Fathers That in the interim he should suspend all Legal Severities discharge the Imprisoned recal the Banished restore their Estates to those that had been ruin'd This they said would be acceptable and pleasing to God Honourable to the King Profitable to France and very Grateful to them The King entertained the Embassadors kindly and having read the Letter said he would suddenly send them a satisfactory Answer but by that time they were arrived at the Borders of France the Fire their coming seem'd to have abated raged more horribly than ever June 19. A Commission issued to try the suspected Members of Parliament Du Bourg first tried a Commission was issued to Jean de Saint Andre the President and Promoter of these Troubles Jo. James de Memme Master of the Requests Lewis Gayaut Robert Boet Eustace Bellay lately a Member of the Court of Parliament but then Bishop of Paris and Anthony de Nouchy to try the Members of Parliament which had been imprisoned
Du Bourg being interrogated by Saint Andre refused to answer None of the Members of that Court being to be Tryed but by the whole Court. Whereupon Bourdin obtained a new Commission from the King commanding Du Bourg to plead before these Delegated Judges and if he refused that they should take him for Convicted and Guilty of Treason He being thus deprived of his Priviledge lest he might seem to despise the King's Authority and making a Protestation to save the Priviledge of others the third Day after answered in such manner to all the Questions proposed that he seemed to differ very little from the Lutherans and Calvinists so without any other Witnesses produced he was by the Bishop of Paris declared an Heretick judged unworthy of the Sacerdotal Character and delivered up to the Secular Power From which Sentence he Appealed to the Archbishop of Sens. Whilst these miserable Men were thus persecuted for their Religion The sad Condition of France during the Persecution and their Favourers Friends and such as had presumed to speak freely were by Informers also brought in Question there was a sad Face of Affairs in France and a sullen silence The Court in the interim was never more Jolly the Preparations for a great Marriage filling it with Mirth and Bravery which in a short time too had as lamentable a Conclusion Among other things there was a Tilt prepared and a Yard made for that purpose not far from the Bastile in which the Members of the Parliament were then imprisoned Some Days being spent in this Divertisement June 29. the King would needs run against the Count of Mongomery and they breaking their Lances the Sight of the King's Helmet by accident flying up Henry II of France slain he received a Wound in the Eye and falling from his Horse was latched by some of his Servants and carried into a Tower belonging to the Bastile It is said whilst they carried him thither he looked up and remembring the Members of Parliament which he had committed there said He feared he had done wrong to those Innocent Men. The Cardinal of Lorrain who was present angry at it reply'd That Thought was put into his Mind by the Devil the Enemy of Mankind That he ought to be careful of his Motions and continue constant in his Faith. Whether this were so or no I will not affirm saith Thuanus my Author because I am resolved to write nothing without good Authority The Physicians saying too That in these kinds of Wounds the Speech is lost At the Report of this Accident Andrew Vesale a Famous Physician was presently sent from Brussels by King Philip that he might however shew his Good-will to this Prince But he came too late the King dying July 2. when he had lived forty Years three Months and eleven Days and reigned twelve Years and three Months The Marriage between Margaret his Sister and Philbert Duke of Savoy was hereupon hasted that it might be finished before his Death and Celebrated it was without any Pomp or Magnificence There was great variety of Opinions some extolling his Life beyond Reason The various Characters of Henry II of France as Martial and Brave and his Conquests by which he had enlarged his Kingdom adding to it a great part of Italy Scotland and Corsica That having obtained a Victory against Charles V at Renty he had reduced that Great Prince to the Thoughts of a Retreat to a Private Life That out of his rare Respect to the Church of Rome not regarding his Oath he had renewed the War and succoured Paul IV. That recalling his Army out of Italy he had been able to defend France against the united Forces of King Philip and Mary of England and at last had ended the War at least by an useful Treaty and by the Marriages of his Daughter and Sister had secured the Publick Peace Others said he had violated the Glory of his Just Arms by breaking the Truce and involved himself by the Fault of others in an unjust and unprosperous War spent vast Treasures and lost the Flower of his Kingdom That the Peace was Desirable but very Dishonourable and the Marriage only a Covering for the infamy of the Concessions And that as he delighted too much in War so he perished dishonourably like a common Soldier His Misses who reigned rather than he his Prodigality and Luxury were not forgotten And the abundance of Poets then in France was taken for an Instance of the Corruptions of the Times To speak freely without Love or Hatred he was a Warlike Prince and too little affected to the Arts of Peace but then he was soft and easie and governed too much by others Wise Men then thought there would follow a War his Children being very yong his Wife Ambitious and the Court divided by Faction And this accordingly came to pass and brought forty Years of great Calamity upon France But I shall for the future be very short in the French Affairs referring the Reader to Davila and other Writers of the Civil Wars of France The Reader may be pleased to know That I have in all this followed Thuanus abridging him in some Places and in others transcribing him at large The King being crowned Francis II a Lad of sixteen Years of Age succeeds him And the Persecution goes on and the Dominion of the Queen Dowager as Guardian and of the Guises as Prime Ministers established to the great Dissatisfaction of the Princes and Nobility of France the next Care was to carry on the Persecution against the Protestants Oliver the Chancellor was imployed against the Members of the Parliament which were imprisoned at the time of the King's Death and S. Andre and Anthony de Mouchy against the rest of the People who that they might spread the terror of their Names over the whole Nation thought fit to begin with Paris Their principal Blood-hounds were Russanges and Claude David two Mechanicks and one George Renard a Taylor who had all three professed the Reformed Religion and were now imployed as best acquainted with these Men. They drew in two Apprentices shortly after who had deserted their Masters And these to gain the greater Applause Slaunders against the Protestants confessed not only that they had Nocturnal Meeting but which saith Thuanus was a notorious Lie that they at them used promiscuous Conjunctions after the Candles were put out And this Impudent Story created a great Detestation of the Protestants in the Minds of the deluded Catholicks whose Ears were open to these kinds of Misrepresentations This lye was carried on with great Industry and these two Wretches were led first to the Cardinal of Lorrain and then to the Queen to communicate this rare Secret no Man daring to contradict it The Queen who was never a Friend to the Protestants from henceforth was more than ever enraged against them But Oliver the Chancellor suspecting the Story examined these Lads separately and by their Varying and